The spirit of Alexander the copper-smith lately revived, now justly rebuk'd, or, An answer to a late pamphlet, intituled, The spirit of the hat, or the government of the Quakers in which the confederacy is broken, and the devil's champions defeated / by a true witness of the one way of God, W.P. ; to which are added the testimonies of those persons whose names are chiefly quoted by the author of that pamphlet. Penn, William, 1644-1718. 1673 Approx. 60 KB of XML-encoded text transcribed from 15 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2006-06 (EEBO-TCP Phase 1). A54223 Wing P1374 ESTC R21606 12361502 ocm 12361502 60241 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A54223) Transcribed from: (Early English Books Online ; image set 60241) Images scanned from microfilm: (Early English books, 1641-1700 ; 645:11) The spirit of Alexander the copper-smith lately revived, now justly rebuk'd, or, An answer to a late pamphlet, intituled, The spirit of the hat, or the government of the Quakers in which the confederacy is broken, and the devil's champions defeated / by a true witness of the one way of God, W.P. ; to which are added the testimonies of those persons whose names are chiefly quoted by the author of that pamphlet. Penn, William, 1644-1718. 28 p. s.n.], [London : 1673. Signed in full by William Penn on p. 16. "The spirit of the hat" was written by William Mucklow. Reproduction of original in Bodleian Library. 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Society of Friends -- Controversial literature. 2005-07 TCP Assigned for keying and markup 2005-08 Apex CoVantage Keyed and coded from ProQuest page images 2006-01 Emma (Leeson) Huber Sampled and proofread 2006-01 Emma (Leeson) Huber Text and markup reviewed and edited 2006-04 pfs Batch review (QC) and XML conversion The Spirit of ALEXANDER THE Copper-Smith Lately Revived ; now JUSTLY REBUK'D : OR AN Answer to a Late Pamphlet , Intituled , The Spirit of the HAT , or the Government of the QUAKERS . In which the Confederacy is Broken , and the Devil's Champions Defeated . By a True Witness of the One Way of God , W. P. To which are added the Testimonies of those Persons whose Names are chiefly quoted by the Author of that Pamphlet . Nevertheless the Foundation of God standeth sure , 2 Tim. 2. 19. Printed in the Year , 1673. The Spirit of ALEXANDER THE Copper-Smith Revived , and Rebuked : OR , An Answer to a late Pamphlet , Intituled , The Spirit of the HAT , or the Government of the Quakers . SAtan , that Great Enemy to the Work of God , failing of his End in all those Attempts he hath made to Hinder , Pervert or Destroy it by the earnest Endeavours of some of the most Envious among the many Sects in this Nation , hath at last pitcht upon an Old Kanker'd Apostate ( the best Spoke in his Wheel ) and therefore call'd an Ingenious Quaker by the Publisher , because he has endeavour'd to promote the Common Design of our Overthrow in this World. It is a manifest Token to me , that the Devil is hard beset , his Affairs brought to a low Ebb , and his Condition Desperate , that he is fled to his last Refuge of Palse Brethren , and very Apostates . A Treachery that shall evermore infame this perverse Alexander with Good Men , and encrease his Account with the Great and Terrible Judge of Heaven and Earth . But is it not strange to see , that Independents , Anabaptists and Socinians now in Arms against the Quakers , should so heartily hugg the Labours of one they esteem such , and which is more Remarkable , as a true and primitive One too ; as if they had been all this while angry with us , not for being Quakers , but for being not True Ones ; which is such a thing , as would make a Body think them to be the Only Right Quakers , at least Well-Wishers to them ; and we but a Pack of Apostates . O how Ingenuous is this Author of the Spirit of the Hat ! A fit Title for it ; in which there is so little Head , or at least no more Brains then in an Empty Hat : and as little Fear of God , and Honesty towards Men , as could be well found within such a Compass . I say , how ingenuous is he to Rail against Power , and Love it ; to decry Authority , and seek it ; to accuse G. F. for Tyranny , and use so much in doing so ; to be Angry , not that there is Rule , but that he has no Share in it ; to repute our Censure of a Disturber about such Unprofitable and Unseemly Customs , as to keep on the Hat in publick Prayer , a Resemblance of the Church of Rome's Excommunications , and to rebuke a Malepert Stickler against the Church's Peace , Usurpatlon and Oppression : But which is rarest of all , Independents , Anabaptists and Sociuians , are to Hedge their naked Cause with this Man's Feathers , and his Lyes are to be their Refuge , and 't is that very Hat we would have off in Prayer , they desire to cover their Head within this day of Battel against the Quakers . Are they such Friends to that Token of Irreverence to God ? Will they Spit in our Faces for not pulling off our Hats to them , and yet glory in the Envious Labours of a Man that denyes it to God himself , and therefore cannot be owned of us ? Shall we be counted Conceited and Ignorant to forbear that Ceremony to Men ; and this Vile Apostate reputed ingenious , &c. for making so bold with God ? What! is it become a Crime in the Quaker to perform that sincerely to his Creator , which is with so much Formality every day done by his Opposers ? O Partial ! O Unreasonable and Down-right Impious Generation ! who are not only ready to invent , pervert and misconstrue us about Matters of Religion ; but can take part with an Apostate , a Clamourer , a meer Alexander , Phygellus , Hermogenes , Hymenaeus , Philetus : in short , a very Mutineer in Religion , to bespatter us and our Principles in the World ; and that because we abhor , renounce , and rebuke with Severity that Rude Imagination of the Hat on in Publick Prayer which did we use it , we should be but esteem'd by you the Worse , or you go from your own Principles . Nay , is it not unjust with a Witness , that we should be so vehemently de●ny'd by some , because we Preach not with our Hats off ; If yet we must be run thus furiously down for disowning a Person , that in Praying keeps it on ; Certainly it must needs be manifest to all the Impartial World , that such procedure is freighted with the very Ranker of Malice , Fury and Revenge ; and which is more , with Folly too : They have writ their own Answer in their base Accusation , for either they , I mean the Professors , that printed , buy and disperse the Pamphlet , own him for a Quaker , or they do not ; If not , it is no Discredit to us , that he should pretend to be precisely one , and us to be Apostates : If he be one ; then either a better or a worse : if a better , and that by better is understood , more separated from the several Sects of Professors ; then behold , how much more kindly they receive a True Quaker in his first Principles and Practice , then such as they conceive to have Apostatized : It would make one think , that they are no Abettors of those Priests and Professors , that writ so sharply against them in their first Appearance : If worse , and that by worse is understood apostatized , or gone back ; then is not his End answered , which he pretends was to testifie against our Apostacy , that is , Our Running into Forms , Methods , and Discipline , like to other Professions ; that is , Presbyterians , Independents , Anabaptists , &c. and if so , I wonder , with what Confidence those Professors dare undertake our Disgrace by it , when at the same time that he thinks to render us Odious , he makes the Reason of it to be our becoming like unto them . Certainly if our Order , Discipline , and Church-Authority be Apostacy , we cannot be the only People , that are concern'd in his Meaning . In short , the Matter is so ordered , that whatever they venture to urge against us , strikes them sorely . What then can the Professors do in all this Busle ? Why thus much ; a Turbulent Spirit is disowned by the Quakers : he contemns their Church-Authority which so renounced him : for this he cries ; They are like Rome , and are quite Apostatized : and if so , may the sober Professor say , then we are all Apostates too , it being but what we our selves do practise , and that frequently . In short , There is nothing , that this Alexander the Copper-Smith hath said more Disgraceful of the Quakers , then that the most uncorrupted of them should despise Government ( his own notorious Fault ; and I know not why , unless because he is not our Dictator ) who under-went , and still do all Hardships that befall our Testimony ; that the Principle of Truth and Righteousness might govern not only Individuals , but whole Societies . We shall not think our selves nor Principles much put to it to vindicate these Assertions : 1. That we are a Religious Body . 2. That we have , as such , a Power within our selves . 3. That by the Power and Spirit of the Eternal God we have condemned , as well as justified many Practices . 4. That being in Holy Peace and Unity , and that Singular Spirit of the Hat getting place with some , and secret Rents , Divisions , and Animosities being like to ensue among us , as among the first Christians , we did with such other Carriages , as were reputed unbecoming the Blessed Gospel , condemn that of keeping the Hat on in time of publick Prayer to Almighty God ( to whom alone from a sensible Mind we perform that Holy and Due Reverence ) as introduced by a singular , Conceited and Deceitful Spirit . 5. That the Author of the Spirit of the Hat , &c. hath resisted many Loving Treaties , Serious Invitations , and abundance of Good and Wholesom Advice , for his own Good , and the Church's Peace , and because he is not owned in that Practice , which , should we , God's Spirit would disown us in so doing : therefore , as a Man enraged beyond all Bounds of not only Christianity , but Manhood , with Folly , Madness , and desperate Revenge has he endeavour'd our Ruin among Men. Now that here in he has not shown himself the Primitive Quaker , and great Lamenter of our Apostacy , as he pretendeth , may be clearly seen , in that he doth endeavour to render the Good as well as Bad among us suspected by those , whom he confesseth , cannot have that Discerning he hath ; and consequently their Lives and Ministry ineffectual ; Next , to do it at this time of the Day ; What greater Demonstration of Implacableness can there be , when so many are against us ? and that as Quakers in any sense ; yea , for owning those Principles , he himself asserts : their hands are strengthned thereby . Lamentation ; Murder : Mercy ; Revenge : our Recovery ; our utter Destruction : and nothing below it must have been sought by that Discourse ; but it all retorts from our Impenetrable Armour upon himself , and he will prove at last only to have discovered his own Nakedness by this Impious Attempt . Whence , if any thing appears , it is this , that because he is indeed gone back from what he was , and we remain what we were , the World , that once persecuted him , and still doth us , count him now a very White Boy ; and I am perswaded . let him but continue to write against us , though a pretended Quaker , I dare warrant , they will reckon him a very Good Christian . It is this Sort of Unruly Beast that the Professors , ( who themselves would have cast him out an Hundred times ) maintain for an Ingenious Quaker , though their bare Entertainment of him against us , were Ground enough to suppose him either an Imposture or Renegade , as indeed he is little better ; since first he pretends to be that in Religion which he is not : And secondly , that he is slipt from what he once was , or at least pretended to be . I will briefly observe the most weighty things of his Libel , and which indeed comprehend the Whole , and so close this Animad version . First , That G. Fox should say , No Liberty out of the Power ; which he compares with the Papists , thus : No Liberty out of the Church . What! Liberty to the Sectary ? No. What! Liberty to the Heretick ? No. And G. Fox , says he , thus : What! Liberty to the Presbyter ? No. What! Liberty to the Independents and Baptists ? No ; Liberty is in the Truth . Upon which he Comments at large : But had this Man but one Grain of that great Stock of Righteousness he unjustly pretends to , and seems to lament the Absence of among us , he would never have dared to suffer this to be so Printed to the World. The Truth of the Matter is this : G. Fox having an Occasion to speak of Liberty of Conscience , said , He never liked the Word , as commonly us'd ; for , Conscience being an Inward and Spiritual Thing , no mortal Man could bind or inthrale it : He meddled not at all with the Outward Exercise of Conscience , as to the Performance of Worship , commonly called , Liberty of Conscience ; wherefore he proceeded , No Liberty out of the Power ; that is , The Power of God , Nor in reallity is there : For all Consciences that are defiled , or enslaved by Wicked Works , they are not truly free ; the Power of God has not delivered such into the Glorious Liberty of the Sons of God : And since those Perswasions Deny Liberty from Sin on this side the Grave , at least the immediate Light , Power and Spirit of God , to work it in the Soul , he therefore said , What! Liberty to the Presbyterians , Independents , Baptists ? &c. No. That is , What Spiritual Liberty and Freedom of Conscience ? No ; for then in vain are we become Quakers , as the world calls us : And why should they deny a State of Freedom ? In short , He spoke , and meant it of an Inward Liberty of Conscience from Sin , which is call'd in Scripture , Purging the Conscience from Dead Works , and If the Truth make you Free , &c. and this Alexander the Copper-Smith , that Vile and Peevish Apostate , turns to an outward Exercise of Religious Worship , as if G. F. would have had those Professors persecuted by the Civil Magistrate . O Base and Wicked Perversion of an Innocent Man's true Words ! But for all this shall the Eternal Just God bring him to Judgment . His next great Cavil is about his pulling off the HAT at Publick Prayer , either upon Conviction , or the Judgment of the Body ; wherein he tells us , That not only some of us counsell'd , or requir'd him to yield , because the Body would have it ; saying , That was yielding to the Power : But his not so yielding , but persisting is no Dissention ; but our Disowning any Person for that Cause , is a Breach of the Great Gospel-Charter of Liberty . Let him deny this to be the Strength of his Book if he can or dare ; and which is as soon blown away , as the Chaff before the Wind. There is either such a Thing as a Christian Society , sometimes call'd a Visible Body , or Church , or there is not : If there be not , all is at an end ; and why Contend we at all ? If there be ; then this Church either has Power or not : If no Power , then no Church . If a Body , Church or Society , ( for the Word Church signifies no more borrowed from the Assemblies of the A●●enians ) then there must be a Power within it self to determine ; an Anointing to lead into all Truth . Deny this , and all falls of it self . Well , but this I suppose , will be confessed to . The Question then is this , But , how far may this Church in joyn the Consciences of Individuals any Performance , supposing their Dis-like ? I answer ; It would be first enquired into , Whether those things have been once generally own'd by such a Church or not ? secondly , Or if it be about some super added Ceremony , something over and above what each Member at first sate down contented with ? Now it is manifest , that this very Perverse and Quarrelsom Man , when he at first came among us , and walkt with us ; that he was not in any such Practice . As keeping on his Hat in time of Publick Prayer ; but believ'd , and in some measure walked in the Way we profess , conformable as we are , and we hope , for Conscience sake . He dare not also say , That he enjoy'd nor some Comfort from those Prayers that came through an Uncovered Head , but acknowledgeth the contrary ; and at that time of Day all was well : It was the Gospel , the Truth , the Way of God , said he ; and others , since of his Stamp , they were Zealous also to promote it . This now will be the Question , Whether , If any Person that had given those Signal Testimonies for a Way and People , and so incorporated himself with them , finding afterwards Fault with a Practice so Innocent , so Reverent , as keeping off the Hat in time of Publick Prayer to Almighty God , should step out of that ●omely Order , set up a New Mark and Standard , whereby some should have their Heads covered , others uncovered ( a most divided , confused and unseemly Sight ) the Church in this Case may not Admonish , andafter her due Admonition , and the Parties tenacious , resolute , and captions Disputes for that unsutable Practice , may not justly disown him as a Disputer about needless Questions ; and one that is gone out of the compleat Union of the Body , and exercised by another Spirit ? Deny this , and Farewel to all Christian Church Order and Discipline , yea , and Truth it self : For it is an absolute Inlet to Ranterism , and so to Atheism , near whose Borders this Author dwells . I say , If the Scripture is to be credited , this is sound Doctrine ; If the several Societies or Churches then gathered were not to pass Judgment , till the Hereticks or Schismaticks were convinc'd of , and acknowledg'd their Mistake , they had never done it , since upon such Conviction & Acknowledgment they ceased to be such ; unless we should believe , that notwithstanding they were convinced in their Consciences of their Errors or Dissentions , they still persisted in the Belief of them , which I will not affirm . If then a Society or Church so anointed , as aforesaid , have that Power , We do by Authority thereof , as a Christian Society , judge all Persons concern'd with the Spirit of this Author to be thus far led by a Delusive , Turbulent , Unchristian Spirit , which , if once given way to , there is no Imagination so Sordid and Scandalous , as it would not lead to ; and by this will we stand in the Day of the Lord , when it will be proved no Popery , but Gospel to do so with him , and this Novice appear a Wretched Slanderer . His Objection , Were I among you , could I Marry , if an whole Nation , since you deny it to Dissenters from you ? is Childish in every thing but the Malice of it . If all the World but he were Believers , he might ask the Apostle Paul that Question , who said , Be ye not unequally yoak'd together : It is not the Fault of the Body that he dissents , but his own Imaginations and Whimsies . His Suggestion , that we would then deny him a Burial , because we should deny it him alwayes as one of us ; but especially our now Usurping his Property in a Burial Place , is a down-right Forgery . That our Friends require any Man to practise what they are not convinc'd of , I utterly renounce in their Name , and that as an Infamous Slander . But that we will be well satisfied with any Member's Dispractice of an orderly Performance , once cheerefully own'd , is also true , and most reasonable and orderly . That we Exalt our selves is a Calumny of his making ; but we know our Places in the Body . And for his saying , Every Member is Equal ; it is false : For though it belongs to the same Body , yet not to the same Service ; some are in that sense more Honourable then others . This shows an Aspiring , Discontented Mind in him , that where he can't be Superiour , he would be Equal . He saith , that with sorrow hath he seen pulling down , haling out , and thrusting forth of our Meetings , and that we went as far as our Power , and wanted only more to punish . But could we do so , as he wickedly & falsly suggests , we should have been perhaps more formidable to our Insolent , Envious & Perverse Opposers , who come not for Conscience sake , or to seek Satisfaction , which we shall never refuse , but to Disturb , introduce a Rabble , beget Laughter , or any thing that might disquiet our Assemblies , and as much as in them lies , render them Unprofitable to the People . If we ever so us'd any Conscientious Inquirer or Opposer , let us know them . It is Baseness it self to suggest our Ill-using of People in general , and none named : perhaps we have refused and condemn'd the bawling Opposition of such Apostate Slanderers as our Adversary ; but we appeal to God's holy Witness in all Consciences , if that has been , or is our Practice , which is insmuated against us , much less that his Uncharitable Expression , If he had Power equal to our Will , we would punish , should have any place ; the Suggestion of the common Adversary . For his saying , that the Ministers are Ravening Wolves , that prey upon the Flock● : and that if they commit a Fault , they are not to be judged by the Laity , but their Peers or Equals . It is easie with him to Slander , but hard to prove . What one Minister ever made a Prey upon this Authors Person or Estate , let him give us his Name . If Preaching the Everlasting Gospel in season , and out of Season , Rising early , and laying down late , Suffering , Travelling , and Spending and being spent in Body and Estate , Sacrificing the Joy , Strength , and Pleasure of their Youth , to the Service of the Living , Eternal God , and the Salvation of Peoples Souls , if all this makes them Ravenous Wolves of Pray , then hath he rightly denominated them ; but if this be Love unfeign'd to God and Men , then will that Righteous Judge certainly reckon with this Apostate for all his Slanders and Calumnies against his Faithful and Painful Messengers . For not being judg'd by the Laity , but their Peers , as he wickedly distinguishes ; be it known to all , That if any such Person have committed an Injury against any of those , who are not exercised in the Ministry ; then as well those as the Ministry are proper Judges : but in Cases that may more strictly concern the Exercise of his Gift , it is most equal & reasonable , that such other faithful publick Labourers as may be gotten together with some of the more approved among us , whom we can call Elders , should be Judges in the Case . But how ? Only as they are upon serious Waiting to receive Counsel and Wisdom from God , directed of his Holy Spirit to speak , act , or determine . Now what great Matter of Evil , Apostacy , Popery , Tyranny , Lordlings , &c. can there be in so orderly a Practice ? O this Libertine , Ranting Spirit ! that therefore hateth us , because we would have it Ruled , Guided and Govern'd with the Curb of Truth ; and not under a Pretence of Gospel-Liberty run out into all Excess , in which we have some Cause to fear this pretended Lamenter hath too deeply involv'd himself . True Liberty is not to Commit Sin Innocently , as some fancy , but to be freed from Sin , which is ever Nocent , and will prove destructive of all who are seduc'd by it . Nor is he less untrue and unrighteous to us , when he sayes , That as others Err'd in setting up the Scriptures as the Standard , Tryal , and Touch-stone of Doctrines and Spirits , so we do greatly Err in setting up the Body above the Spirit . There is no such Doctrine as the Latter maintained among us . It is well known that the Former is by the many Professors , yea those , who boast in his Treachery and Lyes ; But this alwayes hath been , and still is , and we hope , ever will be our Belief , that no meer Body of People , without the Guidance of God's Spirit , are capable of Determining in Matters of Religious Concernment : For it is not an Hundred Persons ( singly void of the Holy Spirit ) coming together , that makes them any whit more certain in their Judgment . The only and indispensable Qualification to that great Work being Discoveries and Assistance of the Holy Spirit ? A Body then , without the Holy Spirit , can be no Touch-stone ; but a Body , attended with the Holy Spirit , certainly is . The Question then is not . If we prefer the Body above the Spirit ? for that is the False Insinuation of this Apostate , who is inraged , that we should so severely censure him , and such Contentious Persons as he is ; But , Whether we , as a Believing Body have the Holy Spirit , or no ? Of which much hath been said by way of Vindication already in other Tracts ; and we shall leave it to God's Witness in the Consciences of those we are concern'd with in Matters of that Import , whether we are acted by that holy Wisdom and Direction , which gives true and sound Judgment . We know we are of God ; and the World , whether Apostates or others , that thus withstand our Testimony , are in the Gaul of Bitterness , and Bond of Iniquity . His Objection , That the Hat on in Prayer is a Trifle , or of no such moment , as justly to occasion such a Busle , makes for us ; since he can't be other then a Trifler at best , for all his high Pretences , who hazards the Church's Peace , gives this Disturbance , bears this Ill-will , and shows that Revenge for a Trifle ; 'T were well if his Conscience were so nice in Cases of more Weight : I fear he is as well a Demas as an Alexander , and that his Cries against our Ministers decent and clean Apparel , is but a better sort of Coyer for his own Rusty Pharisaical kind of Garb , the Effect perhaps of his fordid Avarice . It seems by his Letter , that the Quakers mean Clothes made up much of his Convincement at first . Truly , that Faith which came in by the Outside , will go out by it too . But it is a Wonder to me , that the Costly Clothes and Prodigal Feast ( to Excess and Derision ) of that Exalted J. Penniman , and his Beloved Mary Boreman ( who in Token of her Self-Denial , and Attainment to a more excellent Administration , exchanged her Cloth Waste-Coat for a Silk Farendine Gown , her Blew Apron for one of Fine Holland , and her Ordinary Bodice for Rich Sattin it self ; to say little of her Riding in Fine Coaches , and several other things ( once accounted by her Self-Righteousness Abominable Things ) did never offend this Author's Nice and Squeamish Stomach : But we are they only , who must be condemned ; and I perceive that must be reputed a Sin in us , which is accounted a Vertue in them . Away with such Deceit for Shame . He says , That we desert the Light , for the Judgment of the Body ; A wretched Begging of the Question : We do deny that to be Light in him , which opposeth it . He at other times grants the Body has Light , though not some Elders : But the Body judgeth him ; How will he do then ? For him to say , he believes the Body to be in the Right , and yet subject them to his own Conceits , is what deserves to be disdain'd of all understanding Men. He should have gone to those Elders , and cleared himself , if he had ought against them , and not place their Miscarriages ( as he thinks ) to the Account of the whole Body . Were he any thing of a True Quaker ( and that he pretends to ) he would have abhorred to add thus to their Indeavours , that strike at True as well as False : And if by True is understood something more refined then we are , he may be said to add to our Sufferings so much the more . What , but a Dark , Envious , Inveterate Man would have done such a thing at any time , but especially at this Juncture and Season ? Behold the Hat now , and what a notable Spirit it affords us ; one drop of which , by Antipathy , were enough , one would think , to cure any one , not too far gone in Prejudice and Schism ! O that all who profess the Truth of the Living God , may be kept out of such Temptation , that they may never sacrifice the Peace of the Church , and Quiet of their own Souls , to the Introduction or Promotion of any thing so Unserviceable , Senseless and Unprofitable both to Soul and Body ; but Eyeing the Blessed Truth in their Inward Parts , may by it be Exercised in Body , Soul and Spirit , to all Godly Conversation among Men ; so will God be glorified , and they preserved . For his other Stories , Some things are true , & hurt us not , but show our Care to preserve Unity & Order , though they will the JUDAS , that both reveal'd & augmented them : Other Passages are greatly abused , and down-right Lyes told , as before , three of which I cannot forbear to mark out , with a Challenge to prove them , notwithstanding the following Testimonies . First , That our Ministry is Vitious and Wanton , guilty of Whoredoms ; and that Strumpets are among them . This we do in the Name of the Holy God deny , and defie any Man on Earth to prove any part of this Ungodly general Charge against our Ministry , to so much as belong to any one Person by us accounted of it : If any such thing be , let the Accuser , his Witnesses , and the Accused be brought forth , and an Hearing shall never be refused . But let me ask this Apostate , If ever he knew such a one ? If he admonish'd him ? If upon Continuance in such Ungodly Living he told it to the Church , before this Publication of his Ungodly Slanders to the World : If he says he did , he adds to his Lyes ; be it then True or False in it self , he has done but like a Treacherous Renegade ; I fasten an Action of Defamation upon his Head , and that in the High and Holy Court of Heaven , before God the Righteous Judge , who will avenge the Cause of the Innocent upon their false Accusers . Next , That we , with the Papists , prefer a Loose Person before a Non-Conformist , or such like , is an horrid Lye. We own , and cannot but cherish Sobriety , and a Conscientiousness to God in all , which we never could Prophaneness ; but where Men , like the Pharisees , have a Shew of Religion , and their Fury hath eaten out their Moderation , insomuch , as that they are become Envious and Persecuting , such we say are worse then Publicans , as saith the Scripture , Whoremongers and Adulterers shall enter the Kingdom of God before them . But neither is this the Case in hand ; for he is far less excusable , who having walked with Upright People , deserts them , then those Non-Conformists that were never of them . Non-conformity may be Ignorance , but Apostacy is wilfull distorting , and erring from the Faith , Worship and Discipline of the True Church : and as a Christian turn'd Turk is observ'd to be most Cruel to the Profession ; so none so great Enemies to the Poor Quakers , as those who have been reputed of them . The worst Enemies are those of a Man 's own House : 'T was Judas the Disciple that betray'd his Lord ; and none we hear of , did Paul more wrong then Alexander the Copper-Smith . Lastly , His Judging their Recantations , that deny'd their former Acts of Dissention , and gave Testimony against them to have been done in an hour of Temptation , is a Lye in it self , and in him high Incharity , and at most but a Begging of the Question : I Challenge him to prove it ; If he can't , he is a Belyer of God's Convictions upon the Soul. Their profest Sincerity and Brokenness of Heart , and Contrition of Spirit , had been enough to have Melted any thing but an Adamantine Alexander the Apostate , who not only was Bad ; but we never heard that he proved Good again ; the Doom I fear of this Perverter of the Right Way of the Lord , who will certainly reward him according to his Works . But because I design not to be long , nor yet to give an Account to the World of our Church-Procedure , nor are we oblieged to it for every nameless Accuser , let this suffice to show the Baseness and Revenge both of the Author and his Publisher , and their great Inconsistency with the Designs of each other , and his with sound Reason , Scripture , and Himself . God will Raise the Horn of his Salvation above all their Opposition ; he will Prosper his Truth , Bless his People and Dissipate every Mist that Ignorance , Rags or Malice of Ungodly Men may for a time cloud the Beauty of the one or call in question the Unspotted Reputation of the other by ; and He shall have the Glory , whose it is , forever . I am a Servant to the Truth , and them that Love it , William Penn. Innocency further Cleared , And the Spirit of Alexander the Copper-smith Further Detected . Or , The Full and Plain Testimonies of those very Persons ( whose Names are quoted by the Author of the Spirit of the HAT , in favour of it , which doubtless give the greatest Credit to that Malicious Piece in the Minds of People ) given forth against the Wicked and Pernicious Design of him that writ it , and for the Clearing of God's Truth and People . WHereas the Author of the Spirit of the HAT insinuates ▪ That our Ministry is guilty of Uncleanness , Whoredoms , and such like Beastly Practices , under a feigned Commendation of us under-written ; as Prosecutors of such Persons , that they may be brought to Judgment . We do declare in the Fear of the Everlasting God , That though we abhor with our whole Souls such Unrighteous Practices , and if such things were , we should , we hope , clear our Consciences for God , and his Living Truth , and People : Yet we do declare in the Uprightness of our Hearts , that we know of no such , nor can acknowledge any such to be either of our Ministry , or our Body , much less those who are Eminent among us , ( as hath been Wickedly Suggested by the Author of The Spirit of the Hat ) whom we have found Painful and Faithful to God , his Truth and People . Therefore to say , we were hindered from bringing them to Judgment , whom we never went about to charge , neither can we , is a Wicked , Envious and Palse Suggestion of the Adversaries of the Truth ; and this in God's Fear we testifie to the World. John Bolton , Samuel Newton . AS for that part of the Bemoaning Letter ( so called ) which doth more particularly concern me , I observe this ; That the Author under the specious Shew of Pity and Compassion to the Oppressed , doth traduce me , as well as others ; First , In setting me in Opposition against John Bolton : Next , In Insinuating as if I had been so Hipocritical ▪ as for Peace sake to Judge that in Publick , which I Justified in Private . As to the first I say , There may be between two of one Judgment , through a Mis-understanding of each others Words and Intentions a seeming Opposition , and yet really none ; and so was the Case between J. B. and my self : For the Intent of my words , and that which answered my Judgment , was , That it would not recommend any to us , to judge a Thing for Evil , unless they believed it was so ; but that every one should be left to God's Witness in their Consciences , to Condemn what that condemns , and to Justifie what that justifies ; and not to condemn or justifie barely upon the Motion or Judgment of others ; which is true , and will stand to our Justification against this Slanderer , who would introduce , That the Tyranny of our Elders is such , as to impose upon the Weak and Simple that which they cannot believe : But I being mis-apprehended , there was an Occasion to call for the Judgment of the Meeting ; for if my words had extended so far , as that nothing was to be accounted an Evil , unless the Guilty Party saw it to be so , ( which is the Principle of the Ranters , and not of the People of God called Quakers ) the Zeal of the Lord might well rise against it , where it was supposed to be ; for that would excuse all Scared Consciences , who commit Sin with Greediness , and drink up Iniquity , as an Ox drinks Water : But when my Words were repeated , and explained , and the Intent of my Mind seen and understood , J. B. was satisfied , and all others , as far as I know . So it appears that I had no Occasion , neither did Condemn that in Publick , which I Justified in Private ; and the False Accusation is cast off , and returned upon the Author . And herein I must commend the Care of J. B. that he would not have any thing of a Wrong Judgment remain with a Brother . And this I have further to add , that though latet anguis in herba , yet the Snake is seen in the Grass ; and that this twining Serpent hath no place in my Heart , but is forever judged by me , as coming from the Bottomless Pit , and thither must return ; and God's Truth is over all Justified , and shall spread over the whole Earth to his Glory , who has began the Work , and will finish it in his Time ; and these Mists and Fogs , that do arise from the Pit , cannot darken the Son of Righteousness , who is appeared in the Hearts of a Remnant , and whose Glory shines , and will shine over all , to the fulfilling of that which was prophesied of him in Times past , That God would give him the Heathen for an Inheritance , and the utmost Parts of the Earth for a Possession . James Claypool . AS concerning the Letter called , The Spirit of the Hat : This I testifie , It proceeded from a Subtil , Dark , Insinuating , Treacherous and Malicious Spirit ; in words seeming to magnify the Name of the Lord ; but its Workings ever brought reproach and dishonour thereunto , of which to my great Sorrow I have been a Concerned and Experienced Witness : For , Reader , this know , That the Lord God Everlasting , having visited this Nation with the Day-Spring of Eternal and Immortal Life , how were our Hearts affected , and our Spirits revived , and our very Souls made exceeding and unexpressibly glad ! Ah! how did the Solitary rejoyce ! How were the Mourners comforted ▪ How beautiful were the Feet of them that brought us Tidings of this blessed Day ! We knew throw Judgment and Burnings , and no otherwise the Oyle of Joy , and River of Gladness ; for the Antient Path , which is Holiness to the Lord , that was , and is cast up , and the Joy of many Generations was , and is come , and the Angel of his Presence that rewarded Disobedience with Judgment , was known ; and his Mighty Arme , that wrought Wonders of old , that was and is with us . And Oh! that the Nations knew this their Day of Visitation ! For of a certain Truth , the Lord God of the Hebrews hath appeared unto us , and his Message is , He hath seen , He hath seen the Afflictions of his holy Seed , by reason of Sin and Iniquity , and he is come down to deliver out of spiritual Darkness and Bondage ; Many have been and are the Witnesses hereof , and are raised and raising to testify thereunto , and their Testimony shall endure and remain . Yet notwithstanding as of old , many that have confessed to this Testimony , have turned aside , and given heed unto Fables , and forgotten the right Way of the Lord ; and many Spirits have risen up to Stop the Passage of this blessed Work , and many have turned aside , and some are fallen , as in the Temptations and Provocations in the Wilderness in Israels journying toward the blessed Land ; and as record is made in the Scriptures , of what befel them in their Travels , that Ages to come may hear and fear , and not tempt and provoke the Lord as they did ; The same in some measure being in this Age also manifest , in which I my self was concerned , and saw the Snare , and through the Goodness and Mercy of the Lord am delivered from , and have often had it in my Heart , to leave it on Record to Ages to come ; Therefore let him that reads understand . When we had seen the great Plunges in Egypts Land , and had travelled through the Red-Sea , and saw the Wonders of the Lord in the Field of Zoar , and Sang the Song of his Prayses upon the Banks of Salvation , and were Travelling on in the Wilderness to Canaan's Blessed Land , we were Proved , Tryed , Tempted and Assaulted by many Enemies ; and as we kept unto the Angel of his Presence , we were kept and preserved from all Danger ; That was a Pillar of Fire by Night , and a Cloud to cover us from hurt by Day ; and Angels Food we knew , and the Water out of the Rock we saw , and drank of the River of his Good Pleasure ; and the Desert did rejoyce , and the Wilderness did blossom as a Rose : But after all this we tasted the Waters of Merra , and through want of Watchfulness liked not the Food of Angels ; but desired other Meat ( and Quaile sell amongst us ) upon which Judgment came ; and many fell for Disobidience , and some are yet Monuments of his Mercies ; and some yet withstand their Visitations . And that none may pretend Ignorance , and that all may be left without Excuse , the thing was this : A Spirit arose in John Perrot , pretending , that the putting off the Hat in prayer was a Romish Tradition , and that a higher Dispensation was to be waited for . This , and much more was asserted under a pretence of a more excellent Way , accompanied with pretences of a more strickt and mortified Life , which I sought for ; and was grieved , that some that made a profession thereof , did not walk answerable unto this : in which trouble I , with several was amused and muddled , and not Watching in that , that discovers the Enemy in every Appearance , did not understand the working of that Spirit , nor that Power that withstood this Spirit , though often warned thereof by them that kept their Habitations : For in a Mystery it did wotk , and still doth , and lead many to the Chambers of Death , and Death is its Food : for into prejudice it brought many , that did eat as a Canker , and the Good was not discerned ; but they were , and some yet are as the Heath in the Desert , that knows not when good comes . And the Spirit , that introduced that Practice , is manifest ; and him by whom it was first asserted , hath merited in the Hearts of several the Appellation and Detestation , as of Jeroboam the Son of Nebat , that caused many in outward Israel to Sin. And now as to the Insinuations by the Author of this Letter , concerning the Meeting at Devonshire house , in which my name is mentioned , and my Case stated as a grand Proof of the Lordlyness and Corruptness of the Second Days Meeting there , I have this to say ; I have as often been refreshed and comforted in the Good Presence of the Lord , that there I have found and felt , as in any Meeting I ever was in . And the Opposition I had there , related not to my Marriage as a Marriage , or to hinder my proceed therein , for that J. B. and all said at that time , he had nothing against ; but that the Meeting could not passe it as their Approvement , I being not in Unity with the Meeting as to that matter aforesaid : So that the Letter doth not present the Matter truly as it was ; but in a prejudiced Spirit states things , to render the Meeting , and its proceeds odious , both in that and several other particulars , which I expect others may reply unto . John Osgood . I Having seen a Printed Paper ( to which the words above relate ) wherein my Name is made use of by way of Instance , I find my self concerned to testifie on this wise ; That as the Blessed Eternal Truth was received by me , in the Love of it , through the Testimony of that Blessed People called Quakers ; I being , soon after I was Convinced , shut up in a Close Prison , and continuing a Prisoner for divers years : though the Bent of my Heart was after the Lord , in a measure of Singleness ; yet the Enemy of Truth and my Soul being permitted to bring forth his work in a Mystery , and therein to assault and gain Ground upon several of that People , some whereof I had an Affectionate Esteem for , hoping and believing well concerning them : And I being at a Distance , and much alone , that spirit had an Influence upon me , to the betraying of the Simplicity in me , to the writing of that Paper therein mentioned , and thereby to be an Occasion of Stumbling to others , and to Weaken the Hands of them I should have been a Strength to , and to Strengthen the Hands of them I should not have been a Strength to : And when I came to see it , I came forth in absolute Judgment against that Paper , and the spirit in which it was writ ; and what I did in it , I did it absolutely to the Lord , and to answer his Pure Manifestation and Appearance in my Heart , and durst not do otherwise in the Pure Fear of the Lord ( who in a signal Manner Appeared in me . and by a strong Hand and lifted up Arm opened my Heart , and raised a pure Zeal and Indignation in it against that Treacherous Lying Spirit ) and my care was , to clear Truth , and its Testimony and Faithful Friends , whom I found the Enemy had struck at through me ; and the Judgment I gave forth against that Paper , was not given forth in an Hour of Weakness and Temptations ; but in the Strength and Dominion and Evidence and Clearness of Truth , and stands and will stand forever . And I do further testifie , that the Spirit , that hath wrought in a Mystery against Friends , and to break their Unity , under swelling Pretences of further Discoveries and a Singular Larger Zeal , whether of that Spirit which leads unto the Practice of wearing the Hat in Publick Prayer , or such like , to Catch the Mind of the Young and Simple , they not being aware of his Devices , is the same ( though under diversity of Appearance ) that works in the Children of Deceit & Disobedience to incline and intice them to all manner of Cruelty , Lust and Vanity , and is the Ranting Spirit , is Corah's Spirit , that resisted & murmured against the Servant of the Lord in former days ; and therefore we find , that Apostates from among us , and Professors of all sorts and Prophane can and do center here in one Spirit of Enmity , and Opposition against the Truth , and its Followers and Witnesses : and of this the Lord hath made me deeply sensible , and through the Mercy and Power of the Lord God a Zeal and Indignation lives in my Heart against that Cursed Twining Spirit , and a Care and Travel in measure for all that have been Entangled by it , that they may see , and be sensible of it , and may be raised up to come forth in a clear and full Testimony against it without Reserve . John Swinton . ANd whereas it is said by the Author of that Scandalous Pamphlet call'd The Spirit of the Hat , that he remembers a Paper to have been sent down to Hartford subscrib'd by a Dozen of the Great Ones , as this Malecontent scoffingly terms them , & that it had this Passage in it , That if any Person had ( as he thought ) a Command from God , to do any thing , or put forth any thing in print , he must come , and lay it before the Body , and AS THEY JUDGE , THEY MUST SUBMIT , ( p. 18. ) querying , If this was not an Arbitrary Government , bound by no Law , but what G. F. and a few more please ? and affirming , That it was much disliked there . This we under-written say , and that in God's Fear , who are Men well known in that Place , that we know of no such Paper , so sign'd or sent ; Consequently there could not be any such passage : Neither was it possible that we should dislike it , unless we should dislike what was not . So that five great and manifest Lyes meet in these few Lines . ( 1. ) That there was such a Letter . ( 2. ) That it had that Passage in it . ( 3. ) That Twelve of the Great-ones , as he reproachfully calls them , sign'd it . ( 4. ) That it was disliked : And Lastly , that he remembers all this . He that can remember things that never were , may be reasonably supposed to make those things : It shows his Malice to invent , and great Wickedness to affirm such Invention for very Truth : God will plead with this Traducer of the Innocent , in a Day when he shall not escape his Indignation . This is our true Testimony for the Clearing God's Truth and People . Henry Stout , Nicholas Lucas , Richard Martin . I Perceiving the Wicked Design of this obscure Author of the Spirit of the HAT , is not only to bring a Reproach upon Christ's Government and good Order among us his People , as Tyrannical and Oppressive to tender Consciences , ( which is an abominable Slander ) but also to sow ▪ Discord among us ; I must signifie this to the World , that his Work is neither of Credit nor Effect with me , or us . For ( 1 ) he hath manifested himself to be a Belialite , or a Son of Belial , without a Yoke , and without the Bounds of Truth and Good Order ; so that for him the Spirit of Ranterism is more proper and significant , then the Spirit of the Hat ; however he makes that his Cover . ( 2 ) He is deeply a Partaker not of the least of those seven Abominations Prov. 6. 17 , 18. 19. Being guilty of a Lying Tongue ; an Heart that deviseth wicked Imaginations ; and is a false Witness that speaketh Lyes ; and one that soweth ( or rather would sow ) Discord among Brethren : And wherein he attempts it between me and that upright Man of God G. F. I tell him , and the World , That his Bait and Wicked Device shall not take with me , since the Lord in Mercy hath opened my Understanding , to see beyond Prejudice and Darkness , upon which the Adversary of Mankind seeks occasion to Divide and Scatter where God hath Gathered and United : And the occasion that this Son of Belial , and Spirit of Ranterism takes wickedly , to represent me and G. F. to the World , as divided ; was a Mistake that I was under , and an unadvised Expression privately spoken , which did reflect upon the holy Zeal of that Man of God ; which when I came to see , it was my Burthen ; and the Lord's Reproof I own'd on that ; and to his Testimony and Judgment I stand against that Spirit of Prejudice , which did in dayes past weaken and vail my Understanding , while I stood not in the Unity of his Ministers and People , in which State the Life and Refreshments in the Body were not partaken of , as now felt thorow the Lord's Love which hath reached my Soul , and engaged my Heart to himself and People , not in any thing to offend , but to watch against the Dis-uniting Spirit , and to live in Union with the Church of Christ , whose Light is sprung up and arisen out of Obscurity , Praises to our God for ever ; for whom I stand a Witness , in my Measure , against all loose disobedient Spirits , Backsliders & Ranters , and against that disorderly irreverent Carriage of keeping on the Hat in publick Prayer , and the dis-uniting Spirit that sought to set it up & impose it among us , which , when it could not carry one its Design , but was opposed by the Power of God ●mong us , it cryed out , Oh! Imposition upon Conscience , Pope , Arbitrary Government ; Rule without to lead us from the Movings of God's Spirit , Rule and Government of Christ within ; as this Apostate , who one while pleads Conscience ; another while , the Spirit 's Requirings ; another while , a further Dispensation ; another while , the Rule and Light within ; another while , the great Charter of Liberty : And what for ? What 's the great Matter and Drift of the Business , but for keeping on his Hat in Publick Prayer ? But in pag. 24. he confesseth , They keep it neither off nor on , upon a Religious account ; which is a manifest Contradiction to the former ; which being read together amount to this sense ( or as if he should say ) I keep on my Hat in publick Prayer on the Account of Conscience , at the Requirings of the Spirit , Light and Rule within , &c. but not upon a Religious Account . Oh monstrous Work ! Irreligious , and void of both Conscience and Spirit , and yet pretend both as the Main Stress of his Work. By this the Ingenuous Reader may see his gross Hypocrisie in pretending Conscience , and the Spirit of God for that , which he hath no Religion in ▪ And while he pretends to be a Deep Mourner in Israel , pag. 44. he is Reviling and bringing forth evil Reports against the Lord's People , as one that will both Bite and Whine ; who falsly accused the Body with the same Spirit of Reproach being entered , that is in the Papists ; because of the Phrase [ Spirit of the Hat , or Hat ▪ men ] ( though it be confirm'd in the Title of his Pamphlet ) and yet his tender Conscience will serve him Scornfully and Reproachfully to call our Unity ( which is the Unity of the Spirit profest by us ) The Foxoman Unity : Oh fordid Hypocrisie and Scorn ! This is he that is against the Spirit of Reproach , and Names of that tendence ; and yet can thus Reproachfully Nick-name our Unity . And whereas this pretended deep Mourner in Israel would appear very Zealous for the People called Quakers , as in the beginning ; but now in the current of his Work charge them or the Body with a great Apostacy , Tyranny , Persecution , Violence , &c. and therein would be lookt upon both as a Master Controller and Judge over them ; as also to be a Quaker , standing in his first Purity , both as to his Life and Principles , viz. For Christ's Government , Guidance of his Spirit , Light Within as the only Rule , &c. Let it be considered how the Quakers were at first treated , and his Pamphlet now received and embraced by their open Enemies and Persecutors ; the Quakers were Persecuted and Reviled by the World , by whom his Pamphlet , is own'd and cry'd up as an Ingenious Pi●●e , and he as an Ingenious Quaker , even by the Envious ▪ Dippers , and others , who are of a Persecuting spirit , who are of the World , by whose Slanderous Tongues and Pens the Quakers are Persecuted and Reviled : ●o that this pretended Mourrer is no real Quaker ; but appears plainly to be one of those Antichrists , who are of the World , and whom the World heareth , and applaudeth for his Envious Work against the Quakers . And seeing that some Anabaptists and Socinians own his Pamphlet in the Publication and Spreading of it , and cry it up as such an Ingenious siece : We charge manifest Contradiction upon them , in their opposing the Spirit or Light of Christ Within as the Rule , which this Mourner ▪ owns in words ; unless they Recant of their opposing this Inward Rule , and acknowledge themselves to be real Primitive Quakers , only opposing the Body of us as Apostates ; and hereupon we challenge them to be ingenuous , and not to shuffle ; but be plain , and tell us , Whether this shall be the Matter in Controversie ? or , whether they really own , what they publish of this kind against us ? if they do not , then what they do , will the more appear to be of meer Malice and Revenge . And as for this Author , We challenge him to signifie his Name , if he dare stand by his Work in this Spirit of the Hat ? otherwise , let the World judge , how Infamously he has notified several Persons by Name , and yet dare not appear , nor discover his own . We can manifest him guilty of many gross Lyes and Forgeries in his Pamphlet , more then we have mentioned , both against particular Persons , and the Body in general ; who being a Vagabond from Christ's Light , Government and Order ▪ he is one of them that despise Government , while he asperseth those Helps and Governments that Christ hath set up in his Church , which hath Power to mark , abstain from , and reject all such Contentious and Disorderly Walkers , of which number the Author of the Spirit of the Hat is , and so do warn him to Repentance ; as also exhort him to the Calling-in that Envious Letter , or Book , called , The Spirit of the HAT , and commit it ●o the Fire , and send forth into the World from an Honest 〈…〉 Denyal of the same , in a due Acknowledgment of the Evil of his so doing , that so , if possible , he may find Mercy from the Lord , whose Name , Truth and People he hath dishonour'd , and so appears not one ( though he pretends to it ) of the Principle and Practice of the People of God called Quakers , whose Work , Travel and Service is for the Prosperity of the Truth , and not against it , as his hath been . William Gosnell THE END . Notes, typically marginal, from the original text Notes for div A54223-e160 p. 12. p. 14 , 15. pag. 1 , 2 , 3. pag. 13. Pag. 15. Pag. 15 , 16. pag. 29. pag. 29. p. 21. pag. 18. pag. 22. 23 , 43.