A serious call to the Quakers inviting them to return to Christianity Keith, George, 1639?-1716. 1700 Approx. 30 KB of XML-encoded text transcribed from 3 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2005-12 (EEBO-TCP Phase 1). A47175 Wing K206 ESTC R221353 99832672 99832672 37146 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A47175) Transcribed from: (Early English Books Online ; image set 37146) Images scanned from microfilm: (Early English books, 1641-1700 ; 2148:16) A serious call to the Quakers inviting them to return to Christianity Keith, George, 1639?-1716. 4 p. printed for W. Haws, at the Rose in Ludgate-street, [London : 1700] Caption title. By George Keith. Imprint from colophon. Reproduction of the original in the Friends House Library, London. Created by converting TCP files to TEI P5 using tcp2tei.xsl, TEI @ Oxford. Re-processed by University of Nebraska-Lincoln and Northwestern, with changes to facilitate morpho-syntactic tagging. Gap elements of known extent have been transformed into placeholder characters or elements to simplify the filling in of gaps by user contributors. 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THIS Sheet of Paper doth set before you some of the many vile and monstrous Doctrines , Principles , and Uncharitable Sayings of the Chiefest and most Noted of your Teachers : Faithfully Collected out of their own Books , the Titles and Pages whereof are set down in the Margin , and most of them are attested by Eight Ministers of the Church of England , of known Integrity and Judgment ; whose Names hereafter follow . You are earnestly Requested as you Regard your Eternal Salvation , to Consider them , and with Prayer to Almighty God to enable you by his good Spirit to compare them with the Holy Scriptures , by which you may clearly see that your Teachers have led you quite off from the Principles of Christianity , without the Faith of which ye have no ground to expect Salvation . It is hoped that if you will duly and well Consider these things you will not only Renounce your Teachers Errors , but gladly embrace the Doctrine and Religion of Christianity , to which you are hereby sincerely Exhorted . Concerning their pretended Infallibility and discerning of Spirit and Equallity with God. OUR giving forth Papers , or Printed Books is from the immediate Eternal Spirit of God to the shewing forth the filthy Practices of the Worlds Teachers , &c. And thou and you , all that Speak and Write , and not from God Immediatly , and Infallibly as the Apostles did , and Prophets , and Christ , but only have gotten the Words , you are all under the Curse in another Spirit ravened from the Spirit that was in the Apostles . Do not you George Whitehead Blasphemously take to your self an Attribute of God , while you pretend ordinarily to know the Hearts of Men. And tell Mr. Townsend , ( Minister of Norwich ) in the second Page of your Ishmael , that the Light of God is departed from his Conscience . George Whitehead Answers , I take no Attribute of God to my self , but what God hath given me , by whose Gift I witness that promise fulfilled in me ; ye shall discern between the Righteous and the Wicked , between him that serveth God , and him that serveth him not , Mal. 3. 28. Observe , This in Mal. ●3 . 28. or any other place of Scripture proves not , that any Man shall have one of God's Attributes given them to know Mens Hearts . The Quakers can discern who are Saints and who are Devils , and who are Apostates without Speaking ever a Word . They that have the Spirit of God , ( which all the Quakers say they have , ) are equal with God. He that is joyn'd to the Lord , is one Spirit ; there is Unity , and the Unity stands in Equality it self . Concerning the Scriptures , GEorge Fox says , The Scriptures are not Infallible nor Divine , but Humane . No Command in Scripture is any farther Obliging upon any Man , than as he finds a Conviction upon his Conscience , otherwise Men should be engaged without , if not against Conviction , a thing unreasonable in a Man. ( Note , According to this , there can be no Sins of Ignorance . He that saith the Letter is the Rule and Guide of the People of God is without , feeding upon the Husk , and is ignorant of the true Light. The Question being put , whether the Quakers did esteem their Speaking to be of as great Authority as any Chapter in the Bible . George Whitehead Answers , That which is Spoken from the Spirit of Truth in any , is of as great Authority as the Scripture and Chapters are , and greater . How can , or dare any say , without the highest Blasphemy , that the Scripture is the Word of God. If ever you own the Prophets , Christ , or the Apostles , you will own our Writings , which are given fotrh by the same Spirit and Power . You are in the Witchcraft , who observe Commands from without from the Letter . So Dust is the Serpents Meat , their Original is but Dust , which is but the Letter , which is Death ; so these Serpents feed upon Dust , which feed upon all these carnal things , and their Gospel is Dust , Matthew , Mark , Luke , and John , which is the Letter : The Cursed Serpent is in the Letter , R. Huberthorn's Words , Truth 's Defence , p. 102. Concerning the Trinity . THE Three Persons which thou dreams of , which thou would divide out of one , like a Conjurer , are all denied , and thou shut up with them in perpetual Darkness for the Lake and Pit , for thou hast no Scripture that mentions any such things . Since the Father is God , the Son is God , and the Spirit is God , ( which their Opinon necessitates them to confess ) then unless the Father , Son , and Spirit are Three distinct nothings , they must be Three distinct Substances , and consequently , Three distinct Gods. That frequent , but impertinent distinction , that God is One Substance , but Three in Persons , or Subsistances . — A most absurd Blasphemy . — They the Trinitarians must necessarily conclude their Kind of Trinity a Fiction . It 's requisite I should inform the Reader concerning its Original : Thou may'st assure thy self it 's not from the Scripture , nor Reason , since so expresly repugnant . — It was conceived in Ignorance , brought forth and maintained by Cruelty . The Scriptures do not tell People of a Trinity , nor Three Persons , but the Common-prayermass-book speaks of Three Persons , brought in by the Father the Pope . Concerning Christ and his Blood , &c. THat the outward Person that suffered was properly the Son of God , we utterly deny Your imagined God beyond the Stars , and your carnal Christ , is utterly denied . — To say Christ is God and Man in one Person , is a Lye. The Devil was in thee , thou sayest , thou art saved by Christ without thee , and so hast recorded they self a Reprobate . The Light which every Man hath that cometh into the world is sufficient to Salvation , without the help of any other Means or Discovery . The Light within ( all Men ) is sufficient for Salvation without any thing else . And this Light in thee , wherewith thou art Enlightened is the Life of Jesus , John 1. 4. Which he hath given a Ransom for Man , that was not Natural , as some foolishly Imagine ; for if it were Natural , it could not be a Ransom for Man out of Sin. The Apostle Preached Christ the Word nigh in the Heart , and in the Mouth , and the ingrafted Word which is able to Save the Soul. So he did not Preach a visible Christ with Flesh and Bones , as you do , — And Paul Preached God that made the World that was not far from every one of us , the invisible God ; but you Preach a visible Man with Flesh and Bones , at a great distance from all People above where the Sun , Moon , and Stars are . G. W. says , the Righteousness which God effects in us is not Finite , but Infinite . Faith in the History of Christ's outward Manifestation , a deadly Poison these latter Ages has been infected with , to the Destruction of Godly Living . Christ's coming in the Flesh was but a Figure . — Faith in Christ without Men is contrary to the Apostles Doctrine . This we deny , viz. Justification by the Righteousness which Christ hath fulfilled in his own Person for us ( wholly without us ) and boldly affirm in the Name of the Lord to be the Doctrine of Devils . and an Arm of the Sea of Curruption , which dos now deluge the whole World. Observ . The Words ( wholly without us ) relate to the meritorious Cause of Men's Justification before God ; for which God doth justifie them which is the Righteousness of Christ's Person , by his most holy and perfect Obedience unto Death , and shedding of his most precious Blood , and that was wholly without us , and that was the true state of the Question betwixt W. Penn and his Opponent , and is here deny'd by W. Penn. Death came by actual Sin , not imputative ; therefore Justification unto Life came by actual Righteousness , not imputative . Christ ( in us ) offereth up himself a living Sacrifice to God for us , by which the Wrath of God is appeased to us . Vindicated by G. W. The Blood of Christ was no more than the Blood of another Saint . It is confessed that God by his own Blood purchased to himself a Church , Acts 20. 28. Now the Blood of God , or that Blood that relates to God , must needs be Spiritual , he being a Spirit , and the Covenant of God , is inward and Spiritual , and so is the Blood of it . The Suffering of the People of God ( that is Quakers ) in this Age , is greater Suffering , and more unjust , than in the Days of Christ , or of the Apostles , or in any time since . What was done to Christ or to the Apostles , was ●hiefly done by a Law , and in great part by the due Execution of the Law , &c. Concerning Baptism and the Supper . I affirm , by that one Scripture [ Heb. 9. 10. ] Circumcision is as much in force , as Water-baptism , and the Paschal Lamb , as Bread and Wine , they were both Shadows , and both elementary and perishable . And we can testifie from the same Spirit , by which Paul renounced Circumcision , that they are to be rejected , as not now required . To say that sprinkling Infants with Water is Baptisme into the Faith of Christ , is the Doctrine of Devils . Your Baptism and Sacraments as you call it , and all your Ordinances , and Churches , and Teaching , it 's Cain's Sacrifice . Their Sacrament , as they call it , is Carnal , Their Communion Bread and Wine is the Table of Devils , and Cup of Devils . The Book out of which this passage is taken , is intituled , News out of the North , Written from the Mouth of the Lord , from one who is naked , and stands naked before the Lord cloathed with Righteousness , whose Name is not known in the World , risen up out of the North , which was Prophesied of , but now is fulfilled , called , George Fox . Concerning the Resurrection . I do utterly deny that this Text , 1 Cor. 15. 44. It is sown a natural Body , it 's raised a spiritual Body , &c. is concerned in the Resurrection of Man's carnal Body at all . But the two States of Men under the first and second Adam , Men are sown into the World natural , so are they Sons of the first Adam : But they are raised spiritual through him who is the Resurrection and the Life , and so are they Sons of the second Adam . Who came to raise up the Sons of the first Adam from their dead to his living ; their natural to his Spiritual Estate . But perhaps it will be objected that the 47th . Verse , The first Man is of the Earth Earthly ; and part of the 49th . Verse , We shall all bear the Image of the Heavenly , seem to imploy a bodily Resurrection , but let the whole Verse be considered , and we shall find no such things , &c. The Apostle ( 1 Cor. 15. 14. ) does not say , The natural is made a Spiritual Body , or the natural Body and the spiritual Body is one and the same Body ; but he sets them in oposition , as two distinct Bodies . The Body that is put in the Grave is a natural Body ; but the Body that 's raised is a spiritual Body . And that none might think this spiritual Body was the same , he adds , There is a natural Body , and there is a spiritual Body . If a thing can be the same , and notwithstanding changed , for shame let us never make so much stir against the Doctrine of Transubstantiation , for the Absurdity of it is rather outdone than equalled by this carnal Resurrection . His Envy hath reached to Heaven , to prove , That the Saints in Heaven are not Perfect , but wait for the Redemption of their Bodies ; which now , if People mind the Scripture , there is no such Doctrine in it , as the Saints in Heaven have not receiv'd the Redemption of their Bodies . If the Compleat Happiness of the Soul rest in a Re-Union to a carnal Body , for such it is Sown , then never cry out upon the Turks Alcoran ; for such a Heaven , and the Joys of it , suit admirably well with such a Resurrection . Concerning Christ's coming to Judgment . WHat is that Glory of the Father in which Christ's coming is ? Is it visible to the carnal Eye ? And where is that coming to be ? Is it now to be looked for outwardly ? We acknowledge the several coming of Christ according to the Scriptures , both that in the Flesh and that in Spirit . But three comings of Christ , not only that in the Flesh at Jerusalem , and that in the Spirit , but also another coming in the Flesh yet to be expected , we do not Read of . Dost thou look for Christ as he was the Son of Mary to appear outwardly , in a bodily Existence , to save thee ? If thou dost , thou may'st look till thy Eyes drop out , before thou wilt see such an Appearance of him . And as for that , 1 Thess . 4. 15. concerning the coming of our Lord from Heaven which Men blindly put afar off ; the Saints who then were alive remained unto it . — So their Conversation , was in Heaven ( viz. a Heaven within them ) they did not say their Conversation was at a distance , above the Clouds , from whence you look for a Christ . Concerning Heaven and Hell. THere is none have a Glory and a Heaven but within them . To deny the Locality of Heaven and Hell not very offensive , and it looks too Carnal and indeed Mahometan ( viz. to assert it . ) Concerning doing Servile Work on the Lord's Day , and of the Moral Law. DId that Quaker Sin therein or not , who lately brought on the Lord's-day , an old Doublet into Dr. Gells's Church in London , and sat upon the Communion Table mending it while the Dr. was Preaching ? G. W. Ans . What wilt thou still continue a Papist , that thou countest it such a crime to work upon the Communion Table , as if it were a more holy place than another ? Where dost thou read in Scripture that Men must do no work on the first day of the Week . Obs . But to save them on all sides the Quakers Infallible Spirit can go both ways , for and against the observation of the Lord's Day : And both as directed by the same Spirit . Thus G. Fox Determines in an Epistle to all Christian Magistrates and Powers in Christendom , p. 12. So all Friends of the Lord God that be moved to set open your Shops or do any work on the First-day which the false Christians call their Sabbath . — Do not ye Judge all that do not ( open Shops ) as ye do that be not moved to the service as ye are to do that day . And all that doth not do that service ( viz. open shop ) on that day as ye do as are not moved by the Power of the Lord God , do not Judg them that doth such a service on that day . Obs . Here he makes them the false Christians who call the First-day of the Week their day of Sabbath or Rest . Is the Moral Law , or Ten Commandments a Rule to a Christian's Life or is it not ? G. W. Ans . Thou Might as well ask if the Moral Law as thou callest it be a Rule to Christ ? For the Christian's Life and Rule is Christ , who is the end of the Law for Righteousness who came not to destroy but to fulfil it . Concerning the Church of England 's Ministry . THere is a Cup prepared for you , being mixed with Plagues , Woes , Miseries , Sorrows , Torments , and Eternal Burnings , which you shall not pass , for you are found from the Lord God worthy , and a treble Portion is to be given unto you . — You are , viz. Antichrists , Deceivers , Sorcerers , and Ravening Wolves . — Flames , Flames . Flames of Fire , is prepared by the Lord to consume you as dry Stubble . In the Light of the Eternal God , I have beheld you , and all your Actions . — If I should parallel you with Salvage Beasts , I could not truly do it , I think , be they never so fierce — but Men of Prey , such as you are , is quite out of kind , and not to be parallell'd by any thing that draweth Breath . — Oh! Full of all Subtilty , Children generated of the Seed of Deceit , brought forth out of the Womb of Wickedness , and nourished up at the Breasts of Withchraft , and rocked in the Cradle of Idleness . — Oh! What shall I say concerning you ? God's everlasting decree is Sealed against you , Burnings , burnings , burnings , with unquenchable fire , is your Portion from the Lord God of Heaven and Earth . Concerning the Dissenting Ministry . AN Ill-bred Pedantick Crew , the Bane of Religion , and Pest of the World , the old Incendiaries to Mischief , and the best to be spared of Mankind : Against whom the boiling Vengeance of an Irritated God is ready to be pour'd out . And we have nothing for them but Woes and Plagues , who have made Drunk the Nations , and laid to Sleep on Downy Beds of soft Sin-pleasing Principles , while they have Cut their Purses , and Pick'd their Pockets . Tophets prepared for them to Act their Eternal Tragedy upon , whose Scenes will be renewed , direful anguishing Woes , of an Eternal Irreconcileable Justice . The Quakers are the ONLY Ministers of Christ . G. Fox . Great Mist . p. 267. The Quakers are in the Truth , and NONE but they . Quakers Chall . p. 3. Now tho' G. Whitehead and other of your Teachers have Published some late Creeds seemingly Orthodox and repugnant to the errors above Quoted ( in divers particulars . ) Yet considering what he hath said in his Counterfeit Convert , p. 72. Printed 1694. I may see cause otherwise to word the matter and yet our intention be the same , and that Joseph Wyeth in his Primitive Christianity , p. 6. Printed 1698. hath said in behalf of the Quakers , our Principles are now no other than what they were when we were first a People . It is left to your serious Consideration whether the Quotations here given , are consistent with those New Creeds , and whether Joseph Wyeth's so saying , is not a full confirmation that your Teachers are not in the least changed from their former vile and monstrous Principles . Note - As above said , most of these Quotations ( none of which are Retracted by the Quakers ) are Attested with near 200. more of the same Nature in G. K 's Third and Fourth Naratives . By Eight Ministers of the Church of England , viz. Dr. Isham , Rector of St. Botolph Bishops-gate . Dr. Wincop , Rector of St. Mary Abb-Church , Dr. Bedford , Rector of St. George Botolph-lane . Mr. Altham , M. A. Rect. of St. Andrew Undershaft . Mr. Bradford , M. A. Rector of St. Mary le Bow. Mr. Whitfield , M. A. Rect. of St. Martins Ludgate . Mr. Butler , M. A. Rect. of St. Mary Aldermanbury . Mr. Adams , M. A. Rect. of S. Alban Woodstreet . Note , That the Quotations above given , do exactly agree with the Books out of which they are taken as cited in the Margin . I George Keith do affirm and offer to prove before any impartial Auditory to the Quakers Faces , if they will dare to deny them , and if they will dare to own them , I offer to prove them monstrous , Heretical and Antichristian , and so far as they reflect on the Persons of their opposers most uncharitable . POSTCRIPT . From the above-cited Quotations , it is plainly evident that the Quakers Belief in these Ten Articles is as followeth . 1. COncerning their Infallibility : They affirm that they are Infallible , that God hath given to them his Attribute to know Men's Hearts , and that they are equal with God. 2. Concerning the Holy Scriptures : They say that the Scriptures are Humane , and that no command in them is in itself obliging , that what they speak is of greater Authority than the Holy Scriptures , that the Gospels of St. Matthew , Mark , Luke and John , are Dust , and the Serpent's Meat , that is the Devil's Meat . 3. Concerning the Holy Trinity : They damn the Holy Trinity to the Pit of Hell , and call it Conjuration , affirming the Three Persons of God the Father , God the Son , and God the Holy Ghost are Three Nothings . 4. Concerning Christ and his Blood : They utterly deny that Jesus Christ who suffer'd under Pontius Pilate , was properly the Son of God , or that we are to be sav'd by his Merits , but affirm that the Light which every Man brings with him into the World , is sufficient for every Man's Salvation without any thing else ; and that the Blood of Christ is no more than the Blood of any Saint . 5. Concerning Baptism and the Lord's Supper : They affirm that Baptism and the Lord's Supper are no more Duties to Christians than Circumcision is , which they renounce ( as they say ) by the same Spirit , by which St. Paul renounced Circumcision . They call Infant Baptism the Doctrin of Devils , and the Lord's Supper the Table of Devils . 6. Concerning the Resurrection : They deny the Resurrection of the Body after Death , calling that Article of our Faith as absurd as the Doctrin of Transubstantiation is . 7. Concerning Christ's coming to Judgment : They deny the Article of Christ's coming to Judgment at the end of the World , saying , that there will be no other coming of Christ , than what has been already , or that be within Men. 8. They deny any other Heaven or Hell than what is within Men , calling all other Mahometism . 9. They allow doing servile Work , as opening Shop on the Lord's Day , to sell Goods , and Taylers to mend Clothes on that Day , and deny the Ten Commandments are a Rule to Christians , and especially the Eighth Commandment , for a Quaker said he had a Command immediatly from Heaven to take away the Priest's Hour-glass , which being complain'd of , G. Fox . makes this answer . Great Mist . p. 77. viz : And for any being moved of the Lord , to take away your Hour-glass from you , by the eternal Power it is owned , Note by the same pretence , they may take away the Church Plate , or any thing else , for as E. Burrough their Prophet saith , Our HEIRSHIP is to possess the uttermost part of the Earth , in a Declaration of the Quakers signed by E. Burrough and 15 more , p. 9. which is the same Principle with John of Leiden , and other German Enthusiasts , that all right to any worldly Substance is founded on Grace , and that none had a right to any thing but the Saints . 10. For these Reasons they call all Ministers of Jesus Christ , and Preachers of his Gospel ( always excepting themselves ) by most unchristian and uncharitable Names . The Quakers are not wronged in any one Citation , and it is left to the Judgment of all serious Christians , whether these are not the Doctrines which are contain'd in them . All good Christians are desired to have this Sheet in their Houses , and as they have opportunity to shew the poor deluded Quakers their Errors , which 't is hoped many of them do not know , and will reonunce assoon as they do . ☞ Note Reader , 1st . That the Quakers have printed a most fallacious answer to this Sheet , to which they give this Title , The Christianity of the People called Quakers asserted , &c. containing sundry Quotations out of my former Books , writ by me , when I was too much leavened with the Errors of Quakerism , ( though I thank God I never had the worst of their Errors , nor ever denied any of the Fundamentals of Christianity as they have done , whereof this Sheet is a Suffitient proof ) all which I have retracted in Print several Years ago . and therefore they are most unfair and unjust , either to charge me with them , or make what I then writ te be their defence . 2d . That they have not in all their Printed Sheet discovored one unfair Quotation , in that called a Serious Call , only blamed two or three Marginals wrongly paged , that are in this Sheet Corrected . LONDON : Printed for W. Haws , at the Rose in Ludgate-street , 1700. Notes, typically marginal, from the original text Notes for div A47175-e10 G. Fox and Rich. Hubberthorn , truths Defence , p. 2. G. F. Great Mystery , p. 98. G. W. Truth Defend , p. 24. G. F. Great Mistery . p. 89. G. F. Saul's Errand , p. 8. Francis Howgill 's Works , p. 232. Great Mist . p. 302. W. Penn in his Quak. a new Nick-name for old Christianity , p. 71. J. Parnel . Shield of Truth , p. 11. G. W. and W. P. Serious Apology , p. 49. G. Bishop , Mene Tekel , p. 22. G. Fox Answer to the Westmorland Petition , p. 30. E. B' s. Works , p. 105. G. F. News out of the North , p. 14. and in Several Papers , given forth by the Quakers , p. 45. and 46. G. Whitehead , &c. in Ishmael , and his Mother cast out . In Answer to Mr. Townsend , p. 10. W. Penn his Sandy Foundation , p. 12 , 13 , and 15. G. F. Great Mist . p. 246. W. Penn Serious Apol. p. 146. C. A. Sword of the Lord Drawn , p. 5. G. F. Great Mist . p. 250. G. F. Great Mist . p. 47. G. W. Antidote , p. 28. Stephen Crisp 's Collection , p. 160. Will. Bayley 's Works p. 600. Voice of Wisdom , p. 36. W. P. Quak. New Nick-name , p. 6. G. W. Truth Defending the Quakers , p. 22. 65. W. P. Serious Apol. p. 148. W. P. Id. 148. Light and Life , p. 44. S. Eccle 's Letter to R. Porter . G. W ' s. Light and Life . p. 56. E. B ' s. Works , p. 273. W. P. Reason against Railings , p. 108. 109. E. B ' s. Works , p. 109 191. G. F ' s. News out of the North , p. 14. W. Penn in his Invalidty of J. Faldo 's Vindication , p. 369. 370. T. Ellwood in his Answer to G. K 's 1st . Narrative , p. 149. W. Penn 's Reason against Rail . p. 134. Richard Hubberthorn ' s. Collection , p. 119. W. Penn 's Reasons against Rail . p. 138. G. W. Light and Life , p. 41. Id. Nature of Christianity . p. 29. Id. Brief Discovery of the dangerous Principles of J. Horn , p. 9. G. F. Great Mistery , p. 214. W. Penn Rejoyn . p. 179. Truth Defending Qua. p. 20. P. 18. Taken out of W. Mather's Appendix , which he Collected out of a Noted Quaker's Book , Intituled , A Strict Account of Babylon's Merchants , &c. by R. Crane . Printed for Tho. Symmonds at the Bull and Mouth , 1660. W. P. Quak. a new Nick-name , &c. p. 165. W. P. Serious Apologue , p. 106.