An answer to a book called A just defence and vindication of Gospel-ministers, and Gospel-ordinances put forth by J.G. In which he pretends an answer to E.B.'s Tryal of the ministers, and other things against the Quakers. ...Given forth from him who desires the edification and satisfaction of all in the things appertaining to the Kingdom of God, Rich. Hubberthorn
         Hubberthorn, Richard, 1628-1662.
      
       
         This text is an enriched version of the TCP digital transcription A44833 of text R219971 in the  English Short Title Catalog (Wing H3217). Textual changes  and metadata enrichments aim at making the text more  computationally tractable, easier to read, and suitable for network-based collaborative curation by amateur and professional end users from many walks of life.  The text has been tokenized and linguistically annotated with  MorphAdorner. The annotation includes standard spellings that support the display of a text in a standardized format that preserves archaic forms ('loveth', 'seekest'). Textual changes aim at restoring the text the author or stationer meant to publish.  This text has not been fully proofread 
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             An answer to a book called A just defence and vindication of Gospel-ministers, and Gospel-ordinances put forth by J.G. In which he pretends an answer to E.B.'s Tryal of the ministers, and other things against the Quakers. ...Given forth from him who desires the edification and satisfaction of all in the things appertaining to the Kingdom of God, Rich. Hubberthorn
             Hubberthorn, Richard, 1628-1662.
          
           15, [1] p.
           
             printed for Robert Wilson, at the sign of the Black-spread-eagle and Wind-Mill, in Martins P Grand [sic],
             London :
             1660.
          
           
             A reply to: Gaskin, John: A just defence and vindication of Gospel-ministers.
             Reproduction of the original in the Friends' Library, London.
          
        
      
    
     
       
         eng
      
       
         
           Gaskin, John, fl. 1660. -- Just defence and vindication of Gospel-ministers -- Controversial literature -- Early works to 1800.
           Society of Friends -- Early works to 1800.
           Quakers -- Early works to 1800.
        
      
    
       A44833  R219971  (Wing H3217).  civilwar no An answer to a book called A just defence and vindication of Gospel-ministers, and Gospel-ordinances; put forth by J.G. In which he pretends Hubberthorn, Richard 1660    7860 11 0 0 0 0 0 14 C  The  rate of 14 defects per 10,000 words puts this text in the C category of texts with between 10 and 35 defects per 10,000 words. 
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        2005-03 Mona Logarbo
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           AN
           ANSWER
           To
           a
           book
           called
           A
           JUST
           DEFENCE
           AND
           VINDICATION
           
             Of
             Gospel-Ministers
             ,
             and
             Gospel-Ordinances
             ;
          
           put
           forth
           by
           
             J.
             G.
          
           In
           which
           he
           pretends
           an
           Answer
           to
           
             E.
             B's
             .
             Tryal
          
           of
           the
           
             Ministers
             ,
          
           and
           other
           things
           against
           the
           
             Quakers
             .
          
        
         
           But
           on
           the
           contrary
           hath
           manifested
           ,
           that
           he
           is
           altogether
           Ignorant
           of
           the
           
             Gospel-Ministry
          
           and
           
             Ordinance
             ,
          
           as
           will
           appear
           to
           him
           that
           reads
           this
           
             Answer
             ,
          
           with
           desire
           to
           understand
           the
           Truth
           ;
           and
           so
           to
           receive
           Satisfaction
           .
        
         
           And
           instead
           of
           clearing
           the
           Truth
           in
           any
           Particular
           ,
           he
           hath
           falsly
           charged
           
             God
             ,
             Christ
             ,
          
           the
           
             Holy
             Spirit
             ,
          
           the
           
             Primitive
             Churches
          
           and
           the
           
             Quakers
             ,
          
           with
           such
           things
           of
           which
           they
           were
           never
           any
           of
           them
           guilty
           ,
           as
           will
           appear
           in
           the
           following
           Testimony
           .
        
         
           Given
           forth
           from
           him
           who
           desires
           the
           Edification
           and
           Satisfaction
           of
           all
           in
           the
           things
           appertaining
           to
           the
           Kingdom
           of
           God
           ,
           RICH.
           HUBBERTHORN
           .
        
         
           
             The
             workers
             of
             inquity
             have
             no
             knowledge
             ,
             there
             is
             no
             faithfulness
             in
             their
             mouth
             ,
             their
             inward
             part
             is
             very
             wickedness
             ,
          
           
             Psa.
             59.
             
          
           
             and
             with
             their
             words
             they
             shew
             forth
             the
             same
             .
          
        
         
           London
           Printed
           for
           
             Robert
             Wilson
             ,
          
           at
           the
           Sign
           of
           the
           
             Black-spread
             〈◊〉
          
           and
           
             Wind-Mill
             ,
          
           in
           
             Martins
             l'Grand
             ,
          
           1660.
           
        
      
    
     
       
       
         
           An
           Answer
           to
           the
           Priests
           Defence
           .
        
         
           WHatsoever
           is
           written
           or
           acted
           against
           the
           Truth
           ,
           and
           those
           that
           walk
           in
           it
           ,
           is
           but
           a
           fulfilling
           of
           the
           Scripture
           of
           Truth
           ,
           which
           saith
           ,
           
             The
             way
             of
             the
             wicked
             is
             darkness
             ,
             and
             they
             know
             not
             at
             what
             they
             stumble
             ,
          
           Prov.
           4.
           19.
           
           Although
           the
           stumbling-stone
           be
           the
           
             Light
             ,
          
           the
           
             Foundation
          
           of
           many
           generations
           ;
           in
           rejection
           of
           which
           many
           go
           about
           to
           build
           and
           would
           be
           approved
           ,
           one
           of
           which
           I
           shall
           here
           mention
           .
        
         
           
             John
             Gaskin
             ,
          
           who
           would
           Defend
           and
           Vindicate
           the
           
             Priests
             ,
             their
             Preaching
             ,
             Practice
          
           and
           
             Maintenance
             ,
          
           though
           contrary
           unto
           
             Christ
          
           his
           
             Apostles
             ,
          
           his
           
             Light
          
           and
           his
           
             Words
          
           declared
           in
           Scripture
           ,
           as
           will
           appear
           .
        
         
           And
           first
           ,
           That
           his
           Testimony
           may
           be
           received
           ,
           he
           begins
           in
           an
           appearance
           of
           faigned
           humility
           ,
           and
           begging
           of
           Pardon
           for
           his
           slips
           and
           impertenences
           and
           rudeness
           of
           stile
           ,
           used
           against
           the
           
             Quakers
             ,
          
           saying
           ,
           
             his
             work
             is
             not
             with
             eloquency
             ,
             nor
             humane
             Arts
             .
          
        
         
           In
           the
           Examination
           of
           which
           ,
           we
           do
           find
           that
           he
           hath
           often
           slipped
           ,
           and
           used
           much
           impertenency
           of
           speech
           and
           rudeness
           of
           stile
           ,
           and
           neither
           Eloquency
           ,
           Spirituality
           or
           true
           Humanity
           in
           his
           works
           ,
           many
           of
           which
           being
           so
           plainly
           seen
           to
           all
           ,
           is
           accounted
           not
           worth
           Printing
           again
           ;
           but
           somthing
           here
           is
           mentioned
           ,
           by
           which
           all
           the
           other
           may
           be
           Compared
           and
           Judged
           .
        
         
           Again
           ,
           divers
           Reasons
           are
           alleadged
           as
           a
           cause
           of
           Printing
           
             J.
             G.
             his
             Defence
             of
             the
             Priests
             ,
          
           first
           he
           saith
           ,
           
             The
             great
             Malice
             and
             Envy
             against
             the
             Ministers
             ,
             and
             the
             many
             Letters
             and
             Printed
             Books
             sent
             by
          
           Quakers
           ,
           and
           
             the
             great
             growth
             and
             encrease
             in
             Errors
             ,
             and
             because
             many
             of
             his
             old
             Friends
             and
             Acquaintance
             are
          
           (
           as
           he
           saith
           )
           
             seduced
             from
             the
             Church
             ,
             and
             to
             strengthen
             such
             as
             are
             wavering
             through
             ignorance
             and
             weakness
             ,
             and
             to
             clear
             himself
             ,
          
           &c.
           
             and
             that
             it
             might
             be
             seen
             &
             come
             into
             many
             hands
             .
          
        
         
           
             Answ.
          
           He
           that
           would
           accomplish
           those
           things
           before
           named
           ,
           to
           wit
           ,
           subdue
           Malice
           and
           Envy
           ,
           and
           Errors
           ,
           and
           instruct
           the
           ignorant
           ,
           and
           him
           that
           is
           out
           of
           the
           way
           ,
           and
           strengthen
           the
           weak
           ,
           he
           must
           be
           such
           a
           one
           as
           is
           led
           by
           the
           Spirit
           ,
           and
           walks
           in
           the
           Light
           of
           Christ
           ,
           which
           is
           so
           much
           hated
           and
           contemned
           by
           
             Priests
          
           and
           their
           
             Defenders
             ;
          
           that
           first
           those
           things
           may
           be
           subdued
           in
           themselves
           ,
           and
           then
           
             Minister
          
           against
           them
           in
           others
           ;
           but
           none
           of
           those
           things
           can
           be
           done
           by
           that
           spirit
           which
           hath
           ruled
           in
           
             J.
             G.
          
           but
           that
           his
           latter
           Reasons
           ,
           which
           he
           saith
           ,
           moved
           him
           to
           Print
           ,
           may
           be
           fulfilled
           ;
           that
           〈…〉
           
             That
             it
             may
             
             be
             seen
             ,
             and
             come
             into
             many
             hands
             ;
          
           and
           that
           to
           thy
           own
           shame
           ,
           when
           they
           read
           and
           consider
           thy
           unlearned
           Lodgick
           ,
           wherein
           thou
           goest
           to
           prove
           ,
           that
           it
           is
           not
           sufficient
           to
           bring
           us
           to
           Heaven
           to
           be
           freed
           from
           fin
           ;
           for
           thou
           saist
           ,
           
             A
             Horse
             hath
             no
             sin
             ;
          
           and
           so
           by
           thy
           comparison
           a
           man
           without
           sin
           ,
           is
           but
           as
           a
           Horse
           ;
           so
           that
           thou
           hast
           truly
           said
           ,
           
             Thy
             work
             is
             without
             Eloquence
             or
             Humane
             Art
             :
          
           but
           seeing
           thou
           hast
           taken
           in
           hand
           to
           put
           things
           to
           publick
           view
           ,
           in
           thy
           next
           prove
           ,
           who
           those
           men
           are
           upon
           the
           Earth
           that
           are
           without
           sin
           ,
           &
           are
           not
           sufficient
           for
           the
           Kingdom
           of
           Heaven
           ;
           and
           whether
           was
           it
           any
           thing
           that
           did
           separate
           man
           from
           God
           ,
           but
           sin
           ?
           And
           was
           not
           
             Christ
          
           onely
           made
           manifest
           
             to
             take
             away
             sin
             ?
          
           And
           is
           not
           man
           perfectly
           Righteous
           ,
           when
           his
           sin
           is
           taken
           away
           and
           made
           the
           Righteousness
           of
           God
           in
           him
           ,
           Which
           takes
           it
           away
           ,
           to
           wit
           ,
           the
           
             Lamb
          
           of
           God
           ,
           which
           all
           the
           
             Nations
          
           of
           them
           that
           are
           saved
           ,
           must
           walk
           in
           his
           Light
           ?
           and
           it
           is
           those
           that
           hate
           the
           Light
           ,
           and
           is
           against
           freedom
           from
           sin
           ,
           that
           have
           no
           understanding
           of
           the
           
             Mysteries
          
           of
           
             God
             ,
          
           which
           is
           like
           the
           
             Horse
          
           or
           
             Mule
             ,
          
           whose
           mouth
           must
           be
           held
           with
           Bit
           and
           Bridle
           ,
           and
           are
           like
           the
           Beast
           that
           perish
           ;
           but
           they
           that
           are
           freed
           from
           sin
           ,
           are
           not
           so
           ,
           neither
           is
           the
           
             Horse
          
           their
           Comparison
           ;
           but
           herein
           thou
           hast
           shamed
           thy self
           and
           thy
           
             Ministers
             ,
          
           that
           they
           should
           be
           so
           ignorant
           ,
           as
           neither
           to
           teach
           thee
           better
           Doctrine
           before
           thou
           didst
           
             write
             ,
          
           nor
           correct
           thee
           when
           thou
           hadst
           
             written
             ;
          
           but
           to
           suffer
           such
           a
           thing
           to
           appear
           in
           this
           
             Nation
             ,
          
           where
           Light
           is
           broken
           forth
           ,
           that
           the
           state
           of
           freedom
           from
           sin
           ,
           is
           no
           better
           than
           the
           state
           of
           a
           
             Horse
             ;
          
           but
           as
           the
           Scriptures
           saith
           ,
           
             Your
             folly
             shall
             be
             made
             manifest
             unto
             all
             men
             ;
          
           which
           Scripture
           is
           daily
           fulfilling
           ,
           and
           we
           are
           satisfied
           in
           it
           .
        
         
           Again
           ,
           to
           ●ndicate
           the
           Priests
           of
           
             England
          
           to
           be
           Ministers
           of
           the
           Gospel
           ,
           thou
           bringst
           many
           Scriptures
           ,
           whereby
           thou
           wouldst
           prove
           them
           to
           be
           lawfully
           called
           ,
           though
           they
           be
           out
           of
           the
           Power
           of
           God
           ,
           and
           want
           the
           Power
           of
           that
           which
           they
           teach
           ,
           page
           7.
           
        
         
           
             As
             the
             sons
             of
          
           Eli
           (
           thou
           saist
           )
           
             were
             lawful
             Priests
             ,
             though
             they
             were
             wicked
             men
             ;
          
           and
           this
           is
           a
           fit
           comparison
           ,
           as
           thou
           may
           read
           in
           the
           first
           of
           
             Samuel
             .
          
           2.
           12.
           
           Now
           the
           
             sons
          
           of
           
             Eli
          
           were
           
             sons
          
           of
           
             Belial
             ,
          
           they
           knew
           not
           the
           Lord
           ;
           and
           so
           according
           to
           this
           ,
           thou
           hast
           rightly
           compared
           the
           
             Priests
             ;
          
           for
           though
           they
           have
           the
           name
           of
           being
           called
           ,
           yet
           know
           they
           the
           
             Lord
          
           no
           more
           than
           the
           
             Sons
          
           of
           
             Belial
          
           did
           .
        
         
           Again
           in
           the
           same
           page
           thou
           saist
           ,
           
             The
             Scribes
             and
             Pharisees
             were
             called
             to
             teach
             ,
             and
          
           Judas
           
             was
             a
             true
             Apostle
             ;
          
           from
           which
           thou
           wouldst
           prove
           the
           
             Call
          
           of
           the
           
             Priests
          
           to
           be
           a
           true
           
             Call
          
           to
           the
           
             Ministry
             .
          
        
         
           
             Answ.
          
           If
           the
           
             Priests
          
           did
           
             Minister
          
           as
           truly
           as
           the
           
             Scribes
          
           and
           
             Pharisees
          
           did
           ;
           that
           is
           ,
           read
           or
           speak
           the
           
             Scriptures
          
           truly
           ,
           then
           thou
           mighest
           
           exhort
           the
           People
           ,
           to
           do
           as
           the
           
             Priests
          
           say
           ,
           but
           not
           to
           do
           as
           they
           do
           ;
           but
           seeing
           that
           they
           do
           not
           truly
           speak
           the
           
             Scripture
             ,
          
           but
           by
           consequences
           pervert
           it
           ,
           as
           thou
           hast
           done
           in
           thy
           Book
           ;
           it
           is
           not
           therefore
           a
           good
           Doctrine
           ,
           to
           bid
           the
           People
           either
           do
           as
           they
           say
           ,
           or
           as
           they
           do
           ,
           because
           they
           both
           say
           falsly
           &
           do
           falsly
           ;
           and
           as
           for
           thy
           comparing
           of
           them
           to
           
             Judas
             ,
             as
             for
             his
             being
             called
             and
             receiving
             part
             of
             the
             Ministry
             ;
          
           that
           ,
           they
           are
           not
           like
           unto
           him
           in
           ,
           because
           as
           yet
           they
           have
           no
           part
           nor
           lot
           in
           that
           matter
           ;
           but
           for
           his
           Treachery
           and
           Covetousness
           ,
           bearing
           the
           Bag
           ,
           and
           betraying
           the
           Lord
           of
           Life
           ,
           for
           pieces
           of
           money
           ,
           in
           that
           ,
           they
           may
           be
           compared
           to
           him
           .
        
         
           But
           thou
           saist
           ,
           
             The
             wickedness
             of
             the
             Person
             doth
             not
             disanul
             his
             Office
             ,
             being
             lawfully
             called
             thereunto
             ,
             until
             he
             be
             degraded
             from
             that
             Office
             ;
          
           And
           to
           prove
           it
           ,
           thou
           bring'st
           several
           Scriptures
           ,
           as
           
             Ezekiel
          
           34.
           3.
           where
           the
           
             Shepheards
          
           eat
           the
           Fat
           and
           cloath
           with
           the
           Wool
           ,
           and
           did
           not
           feed
           the
           Flock
           ;
           
             Esa.
             56.
             10
             ,
             11.
             
             They
             are
             dumb
             Dogs
             that
             cannot
             bark
             ,
             sleeping
             ,
             lying
             down
             ,
             loving
             to
             slumber
             ,
             they
             all
             look
             to
             their
             own
             way
             ,
             every
             one
             for
             his
             gain
             from
             his
             Quarter
             ,
             come
             ye
          
           (
           say
           they
           )
           
             I
             will
             fetch
             Wine
             ,
             and
             we
             will
             fill
             our selves
             with
             strong
             drink
             ,
             and
             to
             morrow
             shall
             be
             as
             this
             day
             ,
             and
             much
             more
             abundant
             ;
          
           and
           these
           ,
           saist
           thou
           ,
           were
           truly
           called
           .
        
         
           From
           which
           Example
           your
           
             Ministers
             ,
          
           as
           thou
           thus
           provest
           ,
           are
           lawfully
           called
           to
           the
           work
           of
           the
           
             Ministry
             ;
          
           but
           when
           these
           
             Ministers
          
           and
           People
           read
           thy
           Book
           ,
           they
           will
           not
           much
           commend
           thee
           for
           such
           a
           Defence
           for
           them
           ;
           But
           how
           dost
           thou
           prove
           that
           those
           before
           mentioned
           were
           lawfully
           called
           unto
           the
           work
           of
           the
           
             Ministry
             ,
          
           being
           wicked
           Persons
           ?
           But
           when
           thou
           read'st
           the
           Scripture
           over
           again
           ,
           thou
           maist
           see
           that
           those
           are
           such
           as
           the
           
             Lord
          
           said
           ,
           
             did
             run
             and
             he
             sent
             them
             not
             ,
             and
             said
             ,
             the
             Lord
             saith
             ,
             when
             he
             had
             not
             spoken
             unto
             them
             ,
          
           Jer.
           14.
           14.
           
           Now
           in
           this
           Vindication
           ,
           thou
           hast
           not
           done
           any
           thing
           of
           that
           pretented
           confuting
           
             E.
             B.
          
           his
           Book
           called
           
             A
             Just
             and
             Lawful
             Tryal
             of
             the
             Ministers
             and
             Teachers
             of
             this
             Age
             ;
          
           but
           hast
           rather
           confirmed
           it
           ,
           for
           he
           truly
           compared
           them
           unto
           those
           spoken
           of
           before
           mentioned
           ,
           and
           thou
           hast
           compared
           them
           ,
           as
           to
           the
           
             sons
          
           of
           
             Eli
             ,
          
           which
           were
           
             sons
          
           of
           
             Belial
             ,
          
           and
           knew
           not
           God
           ;
           and
           so
           his
           Book
           yet
           stands
           in
           force
           (
           for
           a
           Tryal
           to
           such
           )
           
             unanswered
             .
          
        
         
           And
           again
           as
           for
           thy
           pleading
           for
           Tythes
           for
           such
           as
           are
           like
           the
           
             sons
          
           of
           
             Belial
             ,
          
           thou
           hast
           no
           
             Precept
             ,
             Practice
          
           nor
           
             Example
          
           in
           Scripture
           to
           plead
           for
           such
           a
           thing
           ,
           neither
           as
           such
           ,
           nor
           as
           the
           
             Ministers
          
           of
           
             Christ
             .
          
           And
           whereas
           thou
           mention'st
           ,
           
             Act.
          
           4
           and
           
             Act.
          
           5.
           and
           1
           
             Cor.
          
           9.
           4
           ,
           5
           ,
           &c.
           
        
         
           These
           Scriptures
           ,
           speak
           nothing
           of
           
             Tythes
             ,
          
           nor
           of
           any
           
             Maintenance
          
           to
           the
           
             Ministry
             ;
          
           but
           onely
           how
           that
           when
           
             they
             had
             planted
             a
             Vineyard
             ,
             
             they
             might
             eat
             of
             the
             fruit
             ;
             and
             when
             they
             had
             gathered
             a
             Flock
             ,
             might
             eat
             of
             the
             milk
             ;
             and
             when
             they
             had
             sown
             spiritual
             things
          
           (
           amongst
           a
           people
           )
           
             they
             had
             power
             to
             eat
             and
             power
             to
             drink
             ;
          
           and
           so
           it
           was
           ordained
           that
           
             they
             who
             Preached
             the
             Gospel
             should
             live
             of
             the
             Gospel
             ;
          
           but
           it
           was
           not
           ordained
           that
           those
           who
           Preached
           the
           
             Gospel
             ,
          
           should
           live
           by
           forced
           
             Maintenance
             ,
          
           or
           by
           making
           
             Merchandize
          
           of
           mens
           Goods
           and
           Estates
           ,
           of
           which
           the
           
             Priests
          
           in
           
             England
             ,
          
           for
           which
           thou
           writest
           this
           Defence
           ,
           are
           guilty
           .
        
         
           Again
           ,
           thou
           goest
           about
           to
           Defend
           the
           
             Prie●ts
             sprinkling
             of
             Infants
             ,
          
           saying
           ,
           
             It
             is
             a
             Sign
             or
             Seal
             of
             Salvation
             ,
          
           page
           64.
           
        
         
           
             Answ.
          
           If
           this
           be
           true
           that
           all
           Children
           thus
           sprinkled
           with
           water
           ,
           
             have
             the
             Seal
             of
             Salvation
             by
             the
             Resurrection
             of
             Jesus
             Christ
             ,
             &
             are
             by
             this
             Baptism
             made
             partakers
             of
             Grace
             ,
             and
             United
             into
             the
             Church
             as
             Members
             of
             the
             Church
             ;
          
           Why
           do
           you
           say
           both
           
             Priests
          
           and
           
             Professors
             ,
          
           that
           there
           is
           no
           falling
           from
           Grace
           ?
           have
           not
           many
           been
           so
           engrafted
           into
           the
           
             Church
             ,
          
           and
           received
           that
           Seal
           ,
           whom
           you
           now
           call
           
             Hereticks
          
           and
           
             Deceivers
             ?
          
           why
           do
           you
           so
           confound
           one
           Principle
           with
           another
           ,
           for
           we
           have
           been
           already
           so
           ingrafted
           into
           the
           
             visible
             Church
             ,
          
           and
           made
           partakers
           of
           that
           Grace
           ,
           which
           you
           say
           ,
           its
           impossible
           to
           fall
           from
           .
        
         
           And
           thou
           bring'st
           
             Calvins
          
           words
           ,
           which
           saith
           ,
           
             That
             although
             there
             be
             but
             a
             little
             water
             cast
             upon
             our
             heads
             ,
             yet
             notwithstanding
             it
             is
             not
             a
             vain
             figure
             ,
             for
             the
             Heavens
             are
             opened
             upon
             us
             ,
             and
             God
             speaks
             in
             it
             ,
             as
             it
             were
             from
             Heaven
             ,
             and
             Christ
             is
             there
             present
             with
             his
             blood
             ,
             as
             Witnesses
             of
             the
             usage
             and
             operation
             of
             the
             Sacrament
             ,
          
           and
           saith
           ,
           
             Baptism
             is
             a
             Token
             and
             Proof
             of
             our
             Cleansing
             ,
             or
             a
             Seal
             and
             Character
             whereby
             God
             confirmeth
             unto
             us
             that
             all
             our
             sins
             are
             cancelled
             and
             abolished
             ,
             and
             that
             they
             may
             never
             be
             rehearsed
             nor
             imputed
             .
          
        
         
           So
           then
           by
           this
           he
           that
           hath
           a
           little
           water
           cast
           on
           his
           Head
           ,
           he
           hears
           
             God
          
           speak
           in
           it
           ,
           and
           
             Christ
          
           being
           present
           with
           his
           blood
           ,
           washes
           away
           all
           sin
           ;
           and
           this
           is
           a
           proof
           of
           his
           Cleansing
           .
           So
           ,
           why
           dost
           thou
           and
           the
           Priests
           speak
           and
           write
           against
           us
           ,
           as
           being
           fallen
           from
           
             Grace
             ,
          
           or
           departed
           from
           the
           
             Truth
             ,
          
           seeing
           we
           have
           received
           as
           well
           as
           you
           ,
           
             the
             Seal
             of
             the
             Covenant
             and
             Proof
             of
             Cleansing
             ;
             and
             cannot
             fall
             from
             it
             ,
          
           if
           your
           Doctrine
           be
           true
           ;
           but
           as
           for
           
             Spinkling
             Infants
             ,
          
           thou
           hast
           not
           brought
           one
           Scripture
           to
           prove
           it
           ;
           but
           saist
           
             Baxter
          
           against
           
             Tombes
          
           hath
           proved
           it
           ,
           and
           quotest
           
             Calvin
          
           and
           
             Beza
             ,
          
           as
           if
           their
           words
           were
           plainer
           proof
           for
           thy
           purpose
           ,
           then
           any
           Scripture
           ;
           for
           there
           is
           no
           
             Scripture
          
           without
           invented
           consequences
           ,
           that
           is
           a
           precept
           for
           it
           ;
           and
           when
           thou
           hast
           wearied
           thy self
           and
           canst
           not
           prove
           it
           ,
           thou
           saist
           ,
           whatsoever
           may
           be
           proved
           from
           the
           
             Scripture
          
           by
           consequence
           ,
           to
           be
           the
           scope
           and
           meaning
           of
           the
           
             Scripture
             ,
          
           is
           sufficient
           proof
           ,
           page
           73.
           
        
         
         
           Again
           thou
           askest
           us
           a
           question
           ,
           
             To
             shew
             thee
             one
             Command
             or
             Example
             in
             the
             Scripture
             ,
             for
             the
             Baptizing
             of
             those
             that
             are
             growen
             up
             ,
             whose
             Parents
             one
             or
             both
             were
             Christians
             by
             professing
             the
             Gospel
             of
             Christ
             .
          
        
         
           
             Answ.
          
           If
           thou
           knew
           the
           
             Scriptures
             ,
          
           or
           didst
           weigh
           thy
           own
           words
           ,
           it
           would
           stop
           thee
           from
           asking
           such
           foolish
           &
           unlearned
           Questions
           ;
           for
           thou
           thy self
           confessest
           ,
           that
           those
           which
           were
           growen
           up
           were
           
             Baptized
             ,
          
           and
           that
           they
           had
           also
           received
           the
           
             Holy
             Ghost
          
           before
           they
           were
           
             Baptized
             ;
          
           and
           as
           for
           them
           ,
           or
           their
           
             Parents
             ,
          
           being
           called
           Christians
           by
           their
           Profession
           ,
           many
           
             beleivers
             were
          
           Baptised
           and
           followed
           
             Christ
             ,
          
           before
           the
           name
           
             Christians
          
           was
           given
           to
           them
           ,
           as
           thou
           may
           read
           
             Acts
          
           11.
           26.
           that
           after
           much
           people
           was
           gathered
           ,
           and
           so
           become
           
             Churches
             ,
          
           they
           were
           first
           called
           
             Christians
          
           at
           
             Antioch
             ,
          
           so
           whatsoever
           their
           Parents
           were
           called
           by
           Profession
           ,
           that
           is
           nothing
           to
           that
           which
           thou
           art
           about
           to
           prove
           
             (
             sprinkling
             of
             Infants
             )
          
           but
           to
           conclude
           thy
           proof
           for
           
             Infants
             Baptism
             ,
          
           thou
           quotes
           
             Rob.
             Brook
             ,
          
           who
           thou
           sayst
           
             hath
             read
             more
             Ecclesiasticall
             histories
             to
             find
             out
             the
             rise
             and
             beginning
             of
             Baptism
             of
             Infants
             in
             the
             Church
             of
             Christ
             then
             all
             the
             Quakers
             ,
             and
             yet
             he
             could
             ne●er
             find
             the
             beginning
             of
             it
             ;
          
           so
           here
           all
           this
           while
           thou
           hast
           pleaded
           for
           that
           ,
           which
           thou
           knowest
           not
           ,
           who
           was
           the
           first
           
             Author
          
           of
           ;
           and
           so
           thou
           hast
           run
           out
           thy self
           into
           meer
           ignorance
           :
           But
           that
           thou
           maist
           be
           informed
           &
           made
           wiser
           than
           thy
           
             Teachers
             ,
          
           &
           thy
           
             learned
             Readers
             of
             Ecclesiastical
             Historyes
             ,
          
           I
           shall
           shew
           thee
           the
           beginning
           of
           that
           Baptism
           ,
           and
           who
           first
           invented
           
             Holy
             Water
             ,
             In
             the
             reign
             of
             Pope
             Alexander
             ,
             was
             Holy
             Water
             first
             invented
             ,
             water
             mixed
             with
             salt
             ,
             and
             by
             the
             saying
             of
             these
             words
             ,
             we
             bless
             water
             mixed
             with
             salt
             among
             the
             people
             ,
             that
             all
             men
             sprinkled
             therewith
             may
             be
             Sanctified
             ,
             and
             purified
             ,
             and
             this
             we
             command
             all
             Priests
             to
             do
             ,
             as
          
           Plynny
           
             writeth
             .
          
        
         
           And
           hereby
           thou
           mayest
           know
           the
           first
           
             Father
          
           or
           
             Inventor
          
           of
           this
           your
           
             practise
             ;
          
           the
           
             Pope
          
           and
           not
           the
           
             Apostles
             ,
          
           so
           when
           thou
           writes
           again
           do
           not
           so
           undervallew
           al
           the
           
             Quake's
             ,
          
           as
           thou
           hast
           done
           in
           this
           thy
           book
           ,
           as
           to
           say
           
             that
             they
             dare
             not
             read
             Latine
             Books
             ,
             nor
             have
             read
             Histories
             ,
          
           and
           thou
           sayest
           ,
           
             we
             count
             it
             a
             sinn
             for
             Ministers
             to
             learn
             Latine
             :
          
           But
           these
           are
           but
           false
           aspersions
           ,
           for
           we
           do
           not
           account
           it
           sinn
           
             to
             learn
             Latine
             ,
             Greek
             ,
          
           or
           
             Hebrew
             ,
          
           neither
           are
           we
           afraid
           to
           read
           them
           ,
           but
           we
           so
           far
           do
           read
           and
           know
           them
           ,
           that
           we
           have
           found
           out
           the
           
             Priests
          
           deceipt
           ,
           by
           pretending
           that
           of
           the
           
             Tongues
          
           which
           they
           had
           
             not
             ;
          
           and
           though
           you
           
             Preach
          
           and
           
             Practise
             that
             which
             you
             know
             not
             where
             it
             had
             it's
             beginning
             ,
          
           yet
           we
           know
           how
           deceit
           came
           in
           ,
           and
           how
           it
           hath
           overspread
           you
           with
           darknesse
           and
           ignorance
           ,
           and
           because
           
             you
             see
             not
             ,
          
           therefore
           you
           judge
           us
           to
           be
           blind
           ,
           
             but
             the
             
             Light
             of
             knowledge
             is
             arisen
             ,
          
           in
           which
           we
           see
           before
           the
           
             Pope
             ,
          
           his
           
             holy
             Water
             mingled
             with
             salt
             or
             sprinkling
             Infants
             was
             ,
          
           and
           see
           the
           
             beginning
             ,
          
           and
           
             End
          
           of
           those
           dark
           
             inventions
             ,
          
           and
           our
           
             Doctrine
             ,
          
           and
           
             Principles
             ,
          
           tends
           to
           the
           bringing
           of
           
             People
             ,
          
           to
           know
           a
           
             true
             living
             foundation
             for
             all
             their
             practices
             ,
          
           and
           that
           the
           darknesse
           of
           
             Popery
             ,
          
           and
           
             traditions
          
           of
           
             men
          
           may
           not
           alwayes
           keep
           people
           in
           blindnesse
           ;
           to
           
             practise
          
           the
           
             Popes
             inventious
             ,
          
           instead
           of
           the
           
             Apostles
          
           and
           
             Christ
             Doctrine
             ,
          
           who
           by
           the
           bright
           shining
           
             of
             his
             light
          
           is
           leading
           
             people
          
           to
           his
           
             Baptism
             ,
          
           which
           is
           
             by
             one
             spirit
             into
             one
             body
             ,
             by
             fire
             and
             by
             the
             Holy-Ghost
             ,
          
           and
           such
           can
           no
           longer
           be
           kept
           in
           that
           ,
           which
           doth
           not
           so
           much
           as
           wash
           away
           the
           filth
           of
           the
           flesh
           ,
           but
           comes
           to
           the
           
             Answer
             of
             a
             good
             Conscience
             ,
          
           and
           witnesseth
           the
           
             Baptism
          
           which
           saveth
           ,
           as
           the
           
             Apostle
             Peter
             saith
             ,
             1
             Pet.
          
           3.
           21.
           and
           such
           are
           come
           
             to
             the
             washing
             of
             Regeneration
             ,
             and
             renewing
             of
             the
             Holy
             Ghost
             .
          
        
         
           Again
           ,
           to
           fill
           up
           thy
           book
           thou
           hast
           charged
           many
           false
           things
           upon
           us
           ,
           and
           so
           findst
           thy self
           work
           ,
           by
           enlarging
           thy
           lyes
           one
           after
           another
           .
        
         
           As
           first
           thou
           sayst
           
             some
             of
             us
             have
             affirmed
             that
             Christ
             did
             never
             arise
             from
             the
             grave
             ,
             and
             that
             his
             body
             is
             rotted
             within
             the
             grave
             ,
          
           and
           that
           
             some
             of
             us
             have
             made
             a
             mock
             of
             his
             Doctrine
             of
             Justification
             ,
             by
             the
             imputation
             and
             the
             intercession
             of
             Christ
             .
          
        
         
           
             Answ.
          
           These
           things
           are
           thy
           
             own
             ,
          
           and
           were
           never
           affirmed
           by
           any
           of
           
             us
             ;
          
           but
           on
           the
           contrary
           
             that
             Christ
             is
             arisen
             from
             the
             dead
          
           and
           
             is
             become
             our
             first
             fruits
             ,
             and
             by
             the
             imputation
             and
             intercession
             are
             we
             Justified
             ,
             and
             of
             God
             is
             he
             made
             unto
             us
             Justification
             and
             life
             .
          
        
         
           Again
           thou
           saist
           ,
           
             we
             neither
             know
             nor
             understand
             what
             your
             Ministers
             preach
             .
          
        
         
           
             Answ.
             Yes
             ,
          
           we
           both
           know
           and
           understand
           ,
           
             that
             they
             preach
             lyes
             in
             the
             Name
             of
             the
             Lord
             ,
          
           and
           we
           know
           and
           understand
           
             that
             thou
             art
             going
             about
             to
             make
             a
             defence
             and
             vindication
             for
             them
          
           in
           so
           
             doing
             .
          
        
         
           Again
           thou
           sayst
           
             the
             Quakers
             say
             ,
             it
             matters
             not
             whether
             a
             man
             doe
             any
             good
             works
             ,
             seeing
             they
             make
             him
             not
             good
             :
          
           Page
           41.
           
        
         
           
             Answ.
          
           This
           is
           
             false
             ,
          
           for
           none
           of
           the
           
             Quakers
          
           ever
           said
           so
           ;
           for
           our
           
             goodnesse
          
           is
           of
           the
           Lord
           and
           not
           of
           works
           ,
           and
           because
           we
           have
           received
           
             goodnesse
          
           and
           
             mercy
          
           from
           him
           therefore
           doe
           we
           those
           things
           that
           please
           him
           ,
           and
           are
           
             obedient
          
           to
           his
           
             Will
          
           and
           
             Commands
             ,
          
        
         
           Again
           ,
           Page
           (
           43.
           )
           
             that
             we
             say
             a
             man
             is
             saved
             by
             hearkning
             to
             the
             light
             within
             him
             and
             obeying
             the
             same
             .
          
        
         
           
             Answ.
          
           We
           never
           said
           
             that
             by
             hearkning
             or
             obeying
             ,
             that
             man
             is
             saved
             ;
          
           but
           by
           him
           which
           they
           are
           to
           hear
           and
           obey
           are
           they
           saved
           ,
           and
           without
           
           hearkning
           to
           his
           
             voyce
             ,
          
           and
           obeying
           of
           him
           to
           whom
           he
           is
           
             preached
             ,
             there
             is
             no
             Salvation
             .
          
        
         
           Again
           Page
           47.
           
           Thou
           sayst
           
             the
             Quakers
             instead
             of
             blessing
             and
             praying
             for
             their
             Enemies
             ,
             curse
             them
          
        
         
           
             Answ.
          
           This
           is
           
             false
             for
             we
             blesse
             ,
             and
             curse
             not
             ,
          
           but
           all
           
             cursed
             practices
             ,
             words
             ,
          
           and
           
             actions
             ,
             we
             testifie
             against
             ,
          
           and
           for
           this
           cause
           are
           we
           accounted
           thy
           enemies
           ,
           because
           we
           tell
           thee
           the
           truth
           .
        
         
           Again
           ,
           page
           (
           48.
           )
           
             Thou
             sai●t
             instead
             of
             abhorring
             our selves
             ,
             we
             justify
             our selves
             .
          
        
         
           
             Answ.
          
           This
           is
           of
           the
           number
           of
           the
           rest
           a
           
             false
             accusation
             ,
          
           for
           
             selfe
          
           is
           that
           ,
           which
           we
           beare
           witnesse
           against
           in
           all
           ,
           
             justifying
          
           nothing
           but
           what
           God
           
             justifieth
             ,
          
           and
           
             condemning
          
           nothing
           but
           what
           God
           
             condemneth
             .
          
        
         
           Again
           ,
           page
           49.
           
           Thou
           sayest
           
             the
             Quakers
             are
             so
             proud
             to
             think
             ,
             and
             say
             ,
             they
             are
             more
             perfect
             then
             the
             Apostle
             Paul
             .
          
        
         
           
             Answ.
          
           When
           did
           any
           of
           the
           Quakers
           say
           ,
           
             they
             were
             more
             perfect
             then
             the
             Apostle
             ?
          
           but
           it
           seems
           thy
           tongue
           is
           at
           liberty
           to
           make
           a
           refuge
           for
           the
           Priests
           ,
           and
           fill
           a
           volume
           of
           paper
           with
           lyes
           .
        
         
           Again
           ,
           page
           (
           51
           )
           thou
           sayst
           ,
           
             that
             many
             of
             the
             Quakers
             go
             up
             and
             down
             naked
             ,
             to
             manifest
             that
             they
             are
             as
             perfect
             ,
             as
          
           Adam
           
             was
             in
             Innocency
             .
          
        
         
           
             Answ.
          
           Their
           going
           
             naked
          
           is
           as
           a
           
             Sign
          
           unto
           thee
           ,
           &
           the
           
             Priests
             ,
          
           whom
           the
           
             Lord
          
           is
           now
           
             stripping
          
           of
           the
           
             sheeps
             cloathing
             ,
          
           that
           all
           may
           see
           your
           
             shame
             and
             nakednesse
             ,
          
           and
           that
           which
           you
           have
           been
           
             covered
             with
          
           is
           but
           as
           
             leaves
             ,
          
           and
           a
           
             Formal
             Notional
             Profession
             of
             God
             ,
          
           without
           his
           
             Life
             ,
             Power
             or
             Spirit
             ,
          
           and
           you
           must
           be
           as
           
             naked
          
           from
           this
           
             covering
             ,
          
           before
           you
           be
           
             Innocent
             ,
          
           as
           ever
           any
           
             Quaker
          
           hath
           been
           from
           their
           
             cloaths
             .
          
        
         
           Again
           ,
           page
           (
           56.
           57
           )
           thou
           sayest
           that
           we
           do
           condemn
           not
           only
           the
           
             Churches
          
           now
           in
           being
           ;
           but
           all
           that
           ever
           have
           been
           ;
           the
           
             Churches
          
           of
           
             Asia
             ,
             Corin●h
             ,
             Galatia
             ,
          
           and
           
             Thessalonica
             ,
             &c.
             
          
        
         
           
             Answ.
          
           This
           is
           but
           an
           addition
           to
           thy
           former
           lyes
           ,
           for
           those
           
             Churches
          
           we
           do
           own
           ,
           and
           all
           such
           as
           do
           walk
           in
           their
           
             life
             ,
          
           and
           are
           guided
           by
           their
           
             Spirit
             ,
          
           for
           the
           
             Church
          
           of
           the
           
             Thessalonians
          
           was
           in
           
             God
             ,
          
           1
           
             Thes.
          
           1.
           but
           thou
           hast
           appeared
           to
           be
           of
           another
           
             Spirit
             ,
          
           and
           hast
           manifested
           thy self
           to
           be
           a
           condemner
           of
           those
           
             Churches
             ,
          
           as
           well
           as
           of
           us
           ,
           as
           in
           page
           55.
           thou
           saist
           
             in
             the
             Church
             at
             Corinth
             that
             there
             was
             such
             corrupt
             members
             among
             them
             ,
             as
             you
             can
             scarce
             find
             in
             the
             worst
             of
             your
             Congregations
             .
          
        
         
           So
           of
           that
           which
           thou
           falsly
           chargest
           us
           ,
           thou
           art
           truly
           guilty
           thy self
           ,
           and
           so
           hast
           condemned
           those
           
             Churches
             ,
          
           and
           Iustified
           your selves
           :
           But
           what
           corruption
           was
           it
           that
           was
           so
           bad
           in
           those
           
             Churches
             ,
          
           that
           is
           not
           in
           the
           worst
           of
           your
           
             Congregations
             .
          
        
         
         
           Again
           ,
           as
           a
           proof
           for
           thy
           condemning
           your
           own
           
             Churches
             ,
          
           thou
           brings
           
             Brightmans
             ,
          
           words
           saying
           ,
           
             behold
             whatsoever
             is
             first
             ,
             that
             is
             true
             ,
             and
             whatsoever
             is
             later
             ,
             that
             is
             false
             ,
             Chap.
          
           3.
           
             page
          
           113.
           
           So
           that
           hereby
           ,
           by
           thy
           old
           
             Author
          
           and
           
             Logick
             ,
          
           thou
           hast
           proved
           all
           your
           
             Churches
          
           in
           
             England
          
           to
           be
           false
           ,
           for
           the
           
             Churches
          
           of
           
             Asia
             ,
             Corinth
             ,
             Galatia
             ,
          
           and
           
             Thessalonica
             ,
          
           these
           were
           the
           first
           ;
           but
           the
           
             Churches
          
           in
           
             England
             Episcopal
          
           and
           
             Presbytery
             ,
          
           these
           are
           latter
           ,
           therefore
           false
           .
        
         
           Again
           ,
           pag
           60.
           
           Thou
           sayest
           ,
           
             the
             Quakers
             say
             they
             are
             so
             perfect
             ,
             that
             they
             cannot
             grow
             in
             knowledge
             nor
             grace
             .
          
        
         
           
             Answ.
          
           The
           
             Quakers
             never
             said
             so
             ,
          
           but
           on
           the
           contrary
           ,
           
             we
             do
             grow
             in
             knowledge
             and
             in
             grace
             ,
          
           whereby
           we
           se
           ,
           and
           comprehend
           ,
           how
           
             thou
          
           and
           the
           
             Preists
          
           do
           grow
           in
           rage
           ,
           enmity
           ,
           and
           false
           accusations
           against
           us
           ,
           and
           we
           know
           also
           ,
           that
           you
           must
           fulfil
           your
           measure
           of
           Iniquity
           ,
           
             and
             that
             all
             manner
             of
             evil
             must
             be
             spoken
             against
             us
             falsly
             ,
          
           and
           so
           we
           are
           satisfied
           ,
           because
           we
           suffer
           not
           for
           evill
           doing
           ,
           but
           for
           well
           doing
           .
        
         
           Again
           ,
           page
           61.
           
           Thou
           chargest
           us
           
             not
             to
             obey
             the
             commands
             of
             Christ
             ,
             but
             do
             teach
             men
             to
             break
             his
             commands
             ;
             twice
             in
             one
             page
             ,
             and
             again
             in
             the
             next
             page
             .
          
        
         
           
             Answ.
          
           All
           which
           doth
           but
           
             prove
          
           and
           
             manifest
          
           thy
           unbridled
           tongue
           ,
           under
           which
           is
           the
           
             poyson
          
           of
           
             Aspes
             ,
          
           but
           if
           
             thou
             ,
          
           or
           any
           
             other
          
           could
           in
           
             meeknesse
          
           and
           
             simplicity
          
           prove
           ,
           that
           wee
           have
           either
           
             broken
          
           any
           of
           his
           Commands
           ,
           or
           taught
           others
           to
           break
           them
           ;
           then
           we
           would
           be
           
             convinced
             ,
          
           and
           thou
           should
           be
           counted
           
             a
             reprover
          
           and
           
             instructer
          
           in
           
             righteousnesse
             ;
          
           but
           on
           the
           contrary
           we
           see
           ,
           that
           
             bitternesse
          
           and
           
             a
             lying
             spirit
          
           hath
           possessed
           thee
           ,
           and
           that
           thou
           only
           
             invents
          
           and
           
             Imagines
          
           false
           things
           to
           fil
           up
           thy
           book
           ,
           which
           we
           were
           never
           guilty
           of
           ,
           which
           never
           any
           sober
           man
           ,
           that
           had
           but
           the
           parts
           of
           a
           man
           ,
           would
           ever
           lay
           to
           our
           charge
           ,
           seeing
           ,
           that
           both
           our
           
             principles
             ,
          
           and
           
             practices
             ,
          
           witnesseth
           to
           the
           contrary
           .
        
         
           Again
           ,
           to
           make
           thy
           Vollume
           large
           ,
           in
           page
           82.
           thou
           brings
           the
           same
           lyes
           over
           again
           ,
           charging
           us
           to
           say
           ,
           
             That
             we
             are
             more
             fuller
             of
             the
             Spirit
             then
             the
             Apostles
             ,
             and
             of
             more
             knowledge
             ,
             and
             stronger
             in
             Faith
             then
             the
             Apostles
             .
          
        
         
           Which
           Affirmation
           is
           thy
           
             own
             ,
          
           and
           not
           
             ours
             ;
          
           and
           therefore
           is
           returned
           back
           to
           be
           
             Condemned
             ,
          
           where
           it
           did
           
             arise
             .
          
        
         
           In
           page
           83.
           thou
           saist
           ,
           
             The
             Quakers
             will
             have
             no
             Order
             ;
          
           and
           page
           84.
           thou
           saist
           ,
           
             We
             are
             wise
             in
             our
             own
             conceit
             ,
             and
             that
             we
             think
             our selves
             ,
             wiser
             than
             Christ
             ,
             or
             his
             Apostles
             ,
             or
             Churches
             .
          
        
         
           All
           which
           is
           but
           multiplying
           lyes
           ,
           and
           so
           not
           worth
           much
           speaking
           unto
           ,
           but
           onely
           that
           
             People
          
           may
           see
           ,
           how
           thou
           hast
           run
           out
           thy self
           till
           thou
           hast
           no
           order
           over
           thy
           
             tongue
             ,
          
           nor
           over
           thy
           
             Pen
             ,
          
           which
           hast
           been
           
           so
           long
           time
           ,
           as
           above
           
             half
             a
             year
             ,
          
           in
           adding
           
             lye
             ,
          
           unto
           
             lye
             ,
          
           to
           make
           
             a
             Defence
             for
             the
             Priests
             ;
          
           and
           so
           it
           appears
           that
           
             Truth
             will
             not
             defend
             them
             ;
          
           and
           thy
           
             Defence
          
           of
           
             lyes
             ,
          
           will
           not
           
             long
             defend
             them
             ;
             for
             God
             will
             sweep
             away
             the
             refuge
             of
             lyes
             ,
             and
             he
             that
             loveth
             and
             telleth
             a
             lye
          
           (
           as
           thou
           hast
           done
           )
           
             hath
             no
             part
             in
             the
             Kingdom
             of
             God
             .
          
        
         
           In
           page
           94.
           thou
           accusest
           
             Sara
             Blackborow
             ,
             as
             concerning
             a
             Woman
             speaking
             in
             the
             Church
             ,
             as
             if
             she
             had
             said
             that
             the
             flesh
             was
             the
             Woman
             ;
          
           from
           which
           thou
           concludes
           ,
           
             That
             then
             the
             flesh
             must
             be
             married
             to
             Christ
             ,
             and
             so
             would
             make
             up
             absurdities
             from
             thy
             own
             words
             .
          
        
         
           
             Answ.
          
           This
           is
           thy
           Ordinary
           way
           of
           proving
           
             Errour
             ,
          
           first
           
             to
             affirm
             a
             lye
          
           of
           thy
           own
           making
           ,
           
             charging
             it
          
           upon
           
             another
             ,
          
           and
           then
           draw
           a
           Conclusion
           ,
           
             Answering
          
           this
           lye
           :
           but
           
             Sara
             Blackborow
             ,
          
           nor
           any
           other
           of
           the
           
             Quakers
             ,
          
           have
           ever
           said
           ,
           that
           
             the
             flesh
             was
             the
             Woman
             :
          
           but
           that
           which
           
             Sara
             Blackborow
             said
             ,
          
           was
           ,
           
             That
             the
             flesh
             was
             to
             be
             silent
             ,
             and
             that
             which
             spoke
             in
             thee
             ,
             was
             that
             which
             was
             silly
             ,
             and
             was
             ever
             learning
             ;
          
           but
           when
           any
           doth
           
             Pray
          
           or
           
             Prophesie
             ,
          
           whether
           
             man
          
           or
           
             woman
             ,
          
           and
           speak
           forth
           that
           which
           
             God
          
           hath
           made
           manifest
           ;
           that
           is
           ,
           
             The
             Spirit
             of
             the
             Father
             in
             both
             ,
             and
             is
             not
             to
             be
             quenched
             ,
             for
             there
             is
             neither
             male
             nor
             female
             ,
             but
             all
             is
             one
             in
             Christ
             and
             in
             the
             Spirit
             ,
          
           from
           which
           
             Preaching
             and
             Prophesying
             proceeds
             ;
             and
             the
             Promise
             is
             ,
             that
             daughters
             as
             well
             as
             sons
             shall
             Prophesie
             :
          
           And
           in
           the
           
             Church
          
           at
           
             Corinth
          
           they
           might
           all
           
             Prophesie
             one
          
           by
           
             one
             ,
             that
             all
             might
             hear
             ,
             and
             all
             might
             be
             edified
             ;
          
           but
           thou
           saist
           ,
           
             Those
             women
             that
             did
             Prophesie
             ,
             it
             was
             not
             in
             the
             Church
             ;
          
           Where
           then
           did
           they
           Prophesie
           ,
           if
           not
           in
           the
           
             Church
             ?
          
           Or
           what
           was
           the
           Church
           ?
           For
           it
           is
           written
           ,
           1
           Thes.
           1.
           1.
           
           
             That
             the
             Church
             is
             in
             God
             ;
          
           And
           where
           must
           a
           
             woman
          
           be
           when
           she
           
             Prayes
          
           or
           
             Prophesies
             ,
          
           if
           not
           
             in
             the
             Church
             which
             is
             in
             God
             ?
          
           And
           where
           was
           it
           that
           
             Philips
          
           four
           
             Daughters
          
           prophesied
           ,
           whether
           in
           the
           
             Church
          
           or
           
             out
             of
             it
             ?
          
           And
           where
           was
           it
           that
           that
           
             Priscilla
          
           did
           
             Minister
             ,
          
           whether
           in
           the
           
             Church
          
           or
           
             out
             of
             it
             ?
          
           And
           
             Pheba
             ,
          
           a
           
             servant
          
           of
           the
           
             Church
             ,
          
           whether
           she
           might
           not
           
             Pray
          
           nor
           
             Prophesie
          
           in
           it
           ?
           And
           
             Priscilla
             ,
          
           who
           was
           
             a
             helper
             of
             Paul
             in
             Christ
             ,
             and
             laboured
             with
             him
             in
             the
             Gospel
             ,
          
           Rom.
           16.
           
           
             Might
             not
             Pray
          
           or
           
             Prophesie
             in
             the
             Church
             ?
          
        
         
           But
           now
           to
           speak
           the
           Truth
           in
           plainness
           to
           thee
           ,
           that
           which
           thou
           
             Cavel'st
             against
             ;
             Is
             not
             the
             woman
             nor
             the
             man
             ,
             simply
             considered
             ,
          
           But
           it
           is
           the
           
             Spirit
             speaking
             in
             either
             ,
          
           which
           thou
           cannot
           
             bear
             ;
          
           for
           where
           
             the
             Spirit
             of
             the
             Father
             speaks
             in
             man
          
           or
           
             woman
             ,
          
           thou
           sets
           thy
           
             self
             against
             it
             to
             oppose
             it
             .
          
        
         
           And
           thou
           saist
           ,
           
             Susan
             Bond
          
           said
           ,
           
             Christ
             was
             the
             Husband
             ,
             and
             of
             him
             they
             were
             to
             be
             taught
             ;
          
           and
           thou
           saist
           ,
           
             Sara
             Blackborow
             did
             like
             the
             Answer
             well
             .
          
        
         
           
             Answ.
          
           Who
           could
           like
           it
           
             ill
             ?
          
           Was
           not
           that
           
             a
             good
             Answer
             ?
          
           And
           thou
           thy self
           must
           own
           
             Christ
          
           to
           be
           
             thy
             Teacher
             ,
          
           and
           
             learn
             of
             him
             ,
          
           
           before
           ever
           God
           will
           make
           use
           of
           thee
           in
           his
           
             service
          
           or
           
             work
             ,
          
           though
           the
           Priests
           may
           make
           use
           of
           thee
           
             for
             their
             Defender
             .
          
        
         
           Again
           page
           99.
           thou
           saist
           ,
           
             We
             deny
             that
             any
             should
             either
             Rule
             in
             the
             Church
             ,
             or
             have
             any
             Honour
             .
          
        
         
           
             Answ.
          
           No
           ,
           we
           do
           not
           
             deny
             the
             Head
             of
             the
             Church
             ,
             which
             is
             Christ
             ,
          
           to
           
             Rule
             ,
          
           and
           
             to
             have
             all
             the
             honour
             ;
          
           but
           
             we
             deny
             any
             Priest
             to
             bear
             Rule
             by
             his
             means
             ,
          
           or
           
             to
             receive
             the
             Honour
             due
             unto
             Christ
             ;
          
           for
           we
           see
           they
           are
           such
           as
           
             seek
             Honour
             of
             one
             another
             ,
             and
             not
             the
             Honour
             which
             belongs
             to
             God
             onely
             .
          
        
         
           Now
           whereas
           thou
           goes
           about
           to
           Vindicate
           ,
           
             That
             wicked
             men
             may
             sing
             Psalmes
             ;
          
           and
           to
           prove
           it
           ,
           makes
           this
           Argument
           ,
           
             If
             any
             be
             merry
             ,
             let
             him
             sing
             Psalms
             ;
             Now
             wicked
             men
             are
             merry
             as
             well
             as
             godly
             ,
             though
             they
             haue
             no
             true
             cause
             ,
          
           Ergo
           .
           page
           87.
           
        
         
           
             Answ.
          
           This
           
             Logick
          
           doth
           but
           prove
           ,
           
             thy
             own
             ignorance
             and
             darknesse
             ,
          
           &
           not
           the
           thing
           intended
           by
           thee
           ,
           as
           we
           shall
           shew
           ;
           but
           first
           to
           
             Answer
          
           thee
           with
           thy
           own
           
             contradiction
             ;
          
           Dost
           thou
           not
           say
           in
           the
           next
           words
           before
           this
           Argument
           ,
           
             that
             the
             chief
             ground
             (
             or
             cause
             )
             is
             ,
             the
             Moral
             duty
             lying
             upon
             all
             men
             by
             the
             commandment
             of
             God
             ?
          
           Now
           if
           
             wicked
             men
             ,
             do
             sing
             Psalmes
          
           by
           the
           
             commandment
          
           of
           
             God
             ,
          
           do
           they
           do
           it
           without
           a
           true
           
             cause
             ?
          
           Is
           not
           the
           
             Commandment
          
           of
           God
           ,
           
             a
             true
             cause
          
           of
           any
           
             action
          
           to
           them
           which
           are
           
             commanded
          
           by
           him
           ?
           But
           in
           this
           thou
           art
           but
           
             building
             again
          
           that
           which
           thou
           hast
           
             destroyed
             ,
          
           and
           so
           makes
           thy self
           a
           
             transgressor
             ,
          
           and
           so
           let
           thy
           own
           confusion
           
             correct
             thee
             ;
          
           In
           the
           same
           page
           thou
           sayst
           ,
           
             Thou
             wilt
             make
             good
             what
             thou
             hast
             written
             by
             Scripture
             ;
          
           Come
           then
           here
           we
           shall
           try
           thee
           ;
           Where
           in
           the
           
             Scripture
          
           dost
           thou
           prove
           ,
           
             that
             wicked
             men
             may
             be
             merry
             and
             sing
             Psalmes
             ,
          
           though
           they
           have
           
             no
             true
             cause
             ?
          
           but
           on
           the
           contrary
           hast
           thou
           not
           read
           in
           the
           
             Scriptures
             ,
             Ps.
             69.
             
             That
             David
             was
             the
             song
             of
             the
             drunkards
             :
          
           and
           if
           drunkards
           now
           in
           
             Taverns
          
           and
           
             Ale-houses
          
           say
           &
           sing
           ,
           
             I
             am
             not
             puft
             in
             mind
             ,
             I
             have
             no
             scornful
             eye
             ;
          
           and
           say
           ,
           
             That
             as
             a
             weaned
             child
             they
             have
             behaved
             themselves
             ;
          
           by
           thy
           Argument
           ,
           if
           they
           be
           never
           so
           wicked
           ,
           yet
           ,
           
             because
             they
             are
             merry
             in
             their
             wickedness
             ,
             they
             may
             s●ng
             lyes
             in
             the
             Name
             of
             the
             Lord
             ;
          
           &
           by
           thy
           Argument
           
             be
             Justified
             ,
          
           as
           men
           doing
           onely
           that
           
             which
             God
             had
             commanded
             them
             .
          
           And
           again
           thou
           maist
           read
           in
           
             Scripture
             .
             Joel
          
           1.
           5.
           that
           such
           
             wicked
             men
          
           and
           
             drunkards
          
           were
           called
           
             to
             weep
             and
             bowl
             ,
             for
             their
             misery
             was
             coming
             upon
             them
             ;
          
           so
           the
           Prophet
           did
           not
           call
           them
           to
           
             sing
             Davids
             Psalms
             ,
          
           because
           
             they
             were
             merry
             in
             their
             wickednesse
             ,
          
           as
           thou
           hast
           done
           ;
           and
           again
           thou
           may
           read
           in
           
             Amos.
             8.
             3.
             
             That
             the
             songs
             of
             the
             Temple
             shall
             be
             turned
             into
             bowling
             ,
          
           and
           these
           wicked
           men
           in
           the
           
             Temple
          
           were
           
             Merry
             ,
          
           and
           by
           thy
           
             argument
          
           might
           
             sing
             Psalmes
          
           or
           
             spirituall
             Songs
             ;
          
           but
           the
           
             Prophet
          
           saith
           instead
           of
           
             singing
          
           they
           must
           
             bowl
             and
             
             come
             to
             bitter
             Lamentation
             ;
          
           &
           praise
           is
           not
           comely
           in
           the
           
             mouth
             of
             Fooles
             ,
          
           as
           the
           wise
           man
           saith
           who
           is
           taught
           of
           God
           ,
           
             but
             the
             mouth
             of
             a
             Fool
             poureth
             forth
             his
             folly
             ,
             and
             the
             instruction
             of
             Fools
             is
             folly
             ,
          
           Pro.
           16.
           22.
           
           And
           this
           Script●●●e
           we
           se
           fulfilled
           
             in
             thee
             ;
          
           for
           thy
           instructing
           of
           
             Fooles
          
           and
           
             wicked
             men
             ,
          
           because
           they
           are
           
             merry
          
           in
           their
           
             wickednesse
             ,
          
           they
           may
           
             sing
             Psalmes
          
           as
           
             a
             Command
          
           from
           
             God
             ;
          
           and
           herein
           I
           have
           answer'd
           a
           fool
           
             according
             to
             his
             foly
             ,
             least
             he
             should
             be
             wise
             in
             his
             own
             conceit
             ;
          
           and
           although
           
             David
          
           calleth
           all
           
             Gods
             host
             ,
          
           and
           all
           
             living
             things
             made
          
           and
           
             created
             to
             praise
             the
             Lord
             ,
          
           the
           
             Sun
             ,
             Moon
             ,
          
           and
           
             Stars
             ,
          
           the
           
             Heavens
             ,
          
           and
           the
           
             Waters
             ,
          
           the
           
             Earth
             ,
          
           the
           
             Dragons
          
           and
           the
           
             Deeps
             ,
             Fire
             ,
             Haile
             ,
             Snow
             ,
          
           and
           
             Vapor
             ,
             Stormes
          
           and
           
             Wind
          
           fulfilling
           his
           word
           ,
           
             Mountains
          
           and
           
             Hills
             ,
          
           and
           
             fruitfull
             Trees
             ,
          
           all
           
             Beasts
             ,
             Cattle
             ,
             Creeping
             things
             ,
          
           and
           
             flying
             Fowles
             ,
             Kings
          
           of
           the
           earth
           ,
           and
           all
           
             People
             ,
          
           &c.
           
           And
           now
           as
           
             David
          
           was
           in
           the
           
             Covenant
             ,
          
           he
           saw
           the
           
             Creatures
          
           as
           they
           stood
           in
           their
           Covenant
           ,
           uncorrupted
           :
           and
           so
           in
           a
           fit
           capacity
           
             to
             praise
             the
             Lord
             ,
          
           only
           man
           degenerated
           and
           unrestored
           again
           into
           the
           Covenant
           ,
           he
           saw
           it
           was
           not
           comely
           for
           him
           to
           
             praise
             ,
          
           nor
           to
           
             pray
             ,
          
           nor
           
             to
             take
             Gods
             words
             in
             his
             mouth
             ,
          
           nor
           
             to
             speak
             of
             his
             Statutes
             ;
          
           so
           far
           ,
           from
           Justifying
           thy
           Argument
           ,
           
             that
             wicked
             men
             because
             they
             are
             merry
             therefore
             may
             sing
             Psalmes
             ,
          
           but
           when
           the
           
             Priests
          
           or
           
             people
             ,
          
           takes
           notice
           of
           thy
           book
           ,
           and
           what
           
             Logick
          
           thou
           hast
           learned
           
             to
             jutify
             the
             wicked
             in
             their
             Singing
             ,
          
           as
           well
           as
           the
           godly
           ,
           and
           how
           thou
           hast
           shamed
           both
           thy self
           and
           them
           ,
           with
           such
           foolish
           confusion
           ,
           
             and
             University
             Logick
             ,
          
           its
           like
           they
           will
           set
           thee
           no
           more
           awork
           ,
           to
           
             defend
          
           and
           
             vindicate
          
           them
           with
           such
           
             weapons
             .
          
        
         
           Again
           ,
           page
           89.
           thou
           saist
           ,
           
             that
             it
             is
             said
             by
             the
             Prophet
             prov.
          
           21.
           4.
           
             that
             the
             ploughing
             of
             the
             Ploughman
             is
             sinn
             .
          
        
         
           
             Answ.
          
           Here
           thou
           hast
           
             belyed
          
           the
           
             Prophet
             ,
          
           and
           perverted
           his
           words
           ,
           as
           thou
           hast
           done
           the
           
             Quakers
             ;
          
           for
           the
           Prophers
           words
           is
           these
           ,
           
             an
             high
             look
             ,
             and
             a
             proud
             heart
             ,
             and
             the
             ploughing
             of
             the
             wicked
             is
             sin
             ;
          
           but
           he
           doth
           not
           say
           
             that
             the
             ploughing
             of
             the
             Ploughman
             is
             sin
             ;
          
           But
           who
           can
           escape
           the
           envy
           of
           slandrous
           tongues
           ,
           which
           accounteth
           lying
           no
           sin
           ,
           if
           thereby
           they
           can
           accomplish
           their
           own
           wicked
           ends
           ?
           but
           the
           
             truth
          
           hath
           found
           thee
           out
           and
           made
           thee
           manifest
           ,
           and
           the
           
             Priests
          
           had
           better
           a
           wanted
           
             thy
             defence
             ,
          
           then
           to
           be
           so
           shamed
           by
           it
           ;
           as
           they
           will
           be
           ,
           unless
           they
           deny
           
             both
             thee
          
           and
           
             it
             .
          
        
         
           Again
           ,
           in
           the
           same
           page
           thou
           saist
           ,
           
             to
             hear
             ,
             read
             ,
             pray
             ,
             sing
             psalmes
             ,
             and
             giving
             of
             thanks
             ,
             they
             are
             works
             morally
             good
             being
             Commanded
             by
             the
             Lord
             ▪
             but
             the
             person
             doing
             them
             ,
             being
             not
             justified
             ,
             they
             are
             not
             good
             to
             him
             :
             for
             whatsoever
             is
             not
             of
             Faith
             is
             sin
             .
          
        
         
           
             Answ.
          
           This
           is
           another
           piece
           of
           confusion
           ,
           and
           charging
           of
           God
           
           foolishly
           and
           falsly
           ,
           to
           say
           that
           the
           Lord
           commands
           those
           things
           to
           be
           done
           ,
           and
           those
           he
           commands
           to
           do
           them
           ,
           in
           doing
           of
           which
           it
           is
           not
           good
           to
           them
           but
           sin
           ;
           Where
           hast
           thou
           learned
           ?
           or
           where
           dost
           thou
           read
           of
           such
           a
           
             doctrine
             ,
          
           that
           wicked
           men
           are
           commanded
           of
           
             God
             ,
          
           to
           do
           such
           things
           ,
           which
           in
           doing
           is
           not
           
             good
          
           to
           them
           but
           sin
           ?
           Is
           
             God
          
           or
           
             Christ
          
           then
           the
           
             Minister
          
           of
           sin
           ,
           or
           commands
           a
           man
           
             to
             conmit
             sin
             ?
          
           Is
           not
           this
           
             Blasphemy
             &
             Error
             in
             the
             highest
             degree
             ?
          
           And
           how
           daest
           thou
           speak
           of
           
             God
             ,
          
           or
           of
           his
           
             Commands
             ,
          
           or
           of
           his
           
             Obedience
             ,
          
           seeing
           thou
           thus
           
             Blasphems
          
           him
           in
           his
           
             Worship
             ?
          
           but
           this
           shall
           remain
           as
           a
           
             Testimony
          
           against
           thee
           ;
           many
           other
           
             lyes
          
           and
           
             abominations
          
           hast
           thou
           spoken
           against
           us
           ,
           and
           against
           
             God
          
           and
           his
           
             Truth
             ;
          
           a
           few
           of
           which
           is
           sufficient
           to
           make
           thee
           manifest
           .
        
         
           In
           page
           (
           107.
           )
           thou
           saist
           ,
           
             our
             Quaking
             fits
             ,
             many
             are
             of
             opinion
             that
             they
             are
             diabolicall
             ,
             by
             a
             kind
             of
             witcheraft
             ,
             and
             said
             ,
             thou
             hast
             heard
             strange
             relations
             of
             Enchanted
             Ribbons
             ,
             and
             giving
             drink
             after
             ,
             &c.
             
          
        
         
           
             Answ.
          
           Upon
           the
           same
           account
           ,
           many
           was
           of
           opinion
           ,
           
             that
             Christ
             had
             a
             Devill
             ,
             and
             was
             a
             Deceiver
             ,
             and
             that
             the
             Apostles
             were
             Ring-leaders
             of
             Sects
             ,
             &
             Heresyes
             ,
          
           and
           such
           strange
           relations
           might
           have
           been
           heard
           concerning
           the
           
             Apostles
          
           in
           their
           dayes
           ;
           and
           it
           seemes
           to
           thee
           ,
           that
           such
           reports
           is
           sufficient
           proofe
           ,
           but
           this
           is
           contrary
           ,
           to
           what
           thou
           hast
           said
           in
           an
           other
           place
           ,
           that
           thou
           wouldst
           speake
           nothing
           ,
           but
           according
           to
           what
           was
           written
           in
           the
           Scriptures
           ;
           And
           whereas
           thou
           tells
           
             of
             Enchanted
             Ribbons
             ,
          
           Is
           there
           some
           Ribbons
           that
           are
           enchanted
           ?
           it
           may
           be
           thou
           meaneth
           enchanting
           Ribbons
           ,
           but
           if
           so
           ,
           where
           didst
           thou
           ever
           know
           such
           a
           thing
           ,
           and
           for
           proofe
           ,
           thou
           names
           
             Gilpin
          
           and
           
             Toldervyes
             books
             ,
          
           which
           neither
           of
           them
           doth
           relate
           such
           a
           thing
           ,
           so
           that
           it
           is
           thy
           
             enmity
             &
             wickednesse
             ,
          
           for
           there
           was
           never
           any
           such
           thing
           among
           the
           
             Quakers
             ,
             as
             giving
             Ribbans
             ,
             and
             drink
             after
             ;
          
           but
           that
           charge
           thou
           might
           haue
           laid
           upon
           the
           
             Priests
             and
             their
             Defenders
             ,
          
           for
           
             there
          
           are
           the
           most
           
             ribbons
             used
             &
             justified
             ,
          
           till
           
             in
             pride
          
           they
           are
           become
           the
           
             Servants
          
           of
           the
           
             Devill
             ,
          
           and
           there
           is
           the
           giving
           of
           drink
           
             one
          
           to
           
             another
          
           untill
           they
           be
           
             enflamed
             ,
          
           and
           made
           
             unsensible
          
           of
           
             God
          
           and
           of
           
             his
             fear
             ,
          
           by
           which
           they
           are
           
             enchanted
             ,
          
           and
           
             bewitched
             ,
          
           that
           they
           doe
           not
           obey
           
             the
             Gospell
             ,
          
           but
           are
           given
           up
           
             to
             their
             owne
             hearts
             Lusts
             ,
          
           and
           thereby
           are
           become
           the
           
             Servants
          
           of
           
             sin
          
           and
           so
           free
           from
           righteousnesse
           .
        
         
           Lastly
           ,
           not
           only
           
             we
             ,
          
           have
           been
           falsly
           accused
           in
           
             these
          
           and
           many
           
             other
             things
          
           by
           thee
           ;
           but
           even
           the
           
             spirit
          
           of
           
             God
             ,
          
           which
           is
           the
           
             Fountain
          
           of
           
             cleannesse
             ,
          
           is
           by
           thee
           charged
           and
           accused
           to
           be
           corrupt
           ,
           an
           
             defiled
          
           page
           33.
           
             by
             passing
             through
             mans
             corrupt
             nature
          
           (
           thou
           saist
           )
           
             becomes
             defiled
             .
          
        
         
           
             Answ.
          
           Is
           not
           this
           a
           sin
           
             against
             the
             holy
             Ghost
             ,
          
           which
           shall
           never
           be
           forgiven
           ,
           to
           charge
           the
           
             spirit
          
           to
           be
           
             corrupt
          
           and
           
             defiled
             ?
          
           And
           in
           this
           thou
           
           also
           chargeth
           both
           the
           
             Father
             ,
          
           and
           the
           
             Son
             ,
          
           to
           be
           
             corrupt
             &
             defiled
             ,
          
           for
           they
           are
           one
           ,
           so
           that
           if
           
             one
          
           of
           them
           be
           
             corrupt
             ,
          
           the
           
             other
          
           is
           
             corrupt
          
           also
           ,
           and
           as
           
             the
             spirit
             is
             in
             the
             Saints
             ,
          
           so
           is
           
             the
             Father
             in
             them
             ,
          
           and
           the
           
             Son
             ,
             the
             hope
             of
             their
             glory
             ,
          
           and
           none
           of
           them
           are
           defiled
           by
           mans
           corrupt
           nature
           .
           But
           there
           is
           that
           
             in
             man
             ,
          
           by
           which
           that
           which
           corrupteth
           his
           nature
           is
           wrought
           out
           ,
           so
           that
           
             man
          
           is
           made
           clean
           and
           undefiled
           by
           the
           
             spirit
             ,
          
           and
           that
           
             spirit
          
           is
           not
           made
           corrupt
           and
           defiled
           by
           
             Man
             ;
          
           for
           that
           is
           contrary
           to
           the
           Scripture
           ,
           to
           say
           ,
           
             that
             by
             mans
             nature
             the
             spirit
             is
             defiled
             ;
          
           but
           to
           say
           ,
           
             that
             by
             the
             spirit
             mans
             nature
             is
             cleansed
             ,
          
           and
           
             sanctified
             ,
          
           this
           is
           according
           to
           the
           Scripture
           :
           but
           it
           is
           the
           work
           of
           
             Sathan
          
           and
           his
           
             Messengers
          
           to
           
             Blasphem
             God
          
           in
           his
           
             Temple
             ,
          
           and
           so
           account
           his
           
             spirit
          
           (
           by
           which
           he
           leadeth
           into
           all
           truth
           )
           
             an
             unholy
             thing
             ;
          
           and
           so
           thou
           art
           of
           the
           number
           of
           them
           ,
           which
           account
           the
           
             blood
             ,
          
           and
           
             Spirit
          
           of
           the
           
             Covenant
             an
             unholy
             thing
             ;
          
           and
           we
           seeing
           and
           knowing
           these
           things
           ,
           as
           concerning
           our selves
           we
           are
           satisfied
           ,
           because
           the
           
             Servant
          
           is
           not
           abo●e
           his
           
             Master
             ;
          
           for
           if
           the
           
             Master
          
           be
           called
           
             Belzebub
             ,
          
           and
           the
           
             spirit
             a
             defiled
             or
             corrupt
             thing
             ,
          
           well
           may
           
             wee
          
           be
           called
           
             Deceivers
             ,
          
           (
           although
           we
           be
           true
           )
           and
           
             falsly
             accused
          
           with
           all
           manner
           of
           evil
           ,
           according
           to
           our
           
             Masters
             words
             ;
          
           and
           these
           things
           we
           should
           bear
           in
           
             patience
          
           and
           
             silence
             ,
          
           as
           to
           our selves
           ,
           but
           as
           in
           respect
           unto
           others
           ,
           we
           are
           constrained
           ,
           by
           the
           
             uncorrupted
          
           and
           
             undefiled
             Spirit
             of
             the
             Lord
             ,
          
           to
           testifie
           to
           the
           world
           ,
           
             that
             their
             deeds
             are
             evil
             ,
          
           and
           to
           manifest
           the
           workings
           of
           
             Sathan
             in
             the
             Mystery
             of
             Iniquity
             ,
             which
             now
             already
             worketh
             in
             many
             ,
             justifying
             the
             wicked
             ,
             and
             condemning
             the
             Just
             ,
             which
             is
             abomination
             to
             the
             Lord
             ,
          
           which
           his
           
             Spirit
          
           will
           not
           bear
           
             unreproved
             ;
          
           and
           not
           onely
           the
           
             Just
             men
          
           are
           condemned
           and
           falsly
           accused
           ,
           but
           also
           the
           
             Just
             undefiled
             ,
             Eternal
             ,
          
           and
           
             unerring
             Spirit
             ,
          
           is
           accused
           by
           him
           ,
           who
           makes
           
             a
             defence
             for
             the
             Priests
             in
             their
             unrighteous
             Practices
             and
             Wages
             ;
          
           so
           by
           the
           plain
           Evidence
           and
           Demonstration
           of
           
             Truth
             ,
          
           he
           being
           made
           manifest
           to
           be
           an
           Enemy
           to
           
             God
             ,
          
           and
           by
           his
           wicked
           works
           and
           words
           ,
           I
           do
           Judge
           him
           not
           worthy
           of
           much
           more
           Answer
           to
           his
           Book
           ;
           and
           also
           I
           do
           Judge
           him
           not
           able
           to
           prove
           any
           of
           the
           false
           Accusations
           charged
           in
           it
           against
           us
           ,
           some
           of
           which
           is
           herein
           returned
           unto
           him
           again
           ,
           which
           when
           he
           doth
           but
           really
           weigh
           it
           and
           consider
           ,
           it
           may
           be
           ,
           he
           will
           sit
           down
           in
           
             silence
             ,
          
           and
           wait
           ,
           if
           there
           may
           be
           hope
           of
           his
           forgiveness
           for
           this
           (
           not
           onely
           ignorance
           ,
           but
           )
           wilfulness
           ,
           charging
           
             us
             ,
          
           the
           
             Spirit
             of
             God
             ,
          
           and
           his
           
             people
             ,
          
           with
           
             that
             ,
          
           of
           which
           
             they
          
           were
           never
           guilty
           ;
           for
           we
           are
           in
           the
           
             Truth
             ,
          
           unto
           which
           
             every
             tongue
             shall
             confess
             ,
          
           and
           by
           which
           
             every
             Opposer
             shall
             become
             silent
             before
             the
             Lord
             ;
          
           and
           in
           the
           
             Spirit
          
           of
           this
           
             Truth
          
           do
           we
           desire
           not
           the
           
             Di●●ruction
             ,
          
           but
           the
           
             Repentance
          
           and
           
             Forgiveness
          
           of
           our
           
             Enemies
             ;
          
           And
           
             those
          
           that
           do
           
             abuse
             us
          
           and
           
             wrong
             us
             ignorantly
             ,
          
           their
           sins
           will
           be
           sooner
           blotted
           out
           ,
           then
           those
           who
           
           
             wilfully
          
           have
           set
           their
           
             hearts
          
           and
           
             tongues
          
           to
           work
           wickedness
           ,
           for
           they
           shall
           receive
           
             the
             greater
             condemnation
             .
          
        
         
           The
           
             knowledge
          
           and
           
             life
          
           of
           
             truth
             ,
          
           is
           that
           we
           desire
           
             all
             people
          
           may
           come
           
             into
             ,
          
           that
           by
           it
           the
           power
           
             of
             the
             wicked
             one
          
           may
           be
           taken
           away
           ,
           which
           so
           
             furiously
          
           worketh
           in
           the
           
             hearts
          
           of
           those
           ,
           
             which
             receives
             not
             the
             Truth
             in
             the
             love
             of
             it
             ,
          
           but
           brings
           forth
           
             floods
          
           of
           
             enmity
             &
             bitterness
          
           against
           the
           
             Lambs
          
           of
           
             Christ
             ;
          
           but
           the
           
             love
          
           of
           
             God
          
           which
           thinketh
           no
           
             evil
             ,
          
           neither
           doth
           any
           unto
           another
           ,
           is
           that
           which
           when
           it
           is
           
             felt
             &
             obeyed
          
           in
           all
           ,
           will
           dry
           up
           those
           
             floods
          
           from
           off
           
             the
             face
             of
             the
             Earth
             ,
          
           that
           there
           may
           be
           a
           place
           of
           
             Rest
          
           for
           the
           
             Redeemed
          
           and
           
             Elect
             Seed
             ,
          
           who
           onely
           hath
           the
           
             Lord
          
           and
           his
           
             light
             for
             their
             habitation
             ,
             and
             the
             Sword
             of
             the
             Spirit
             ,
             which
             is
             the
             Word
             of
             God
             ,
             for
             their
             Armour
             and
             Defence
             .
          
        
         
           THE
           END
           .