An antidote against that poysonous and fundamental error of the Quakers denying the same numerical true and real manhood of Jesus Christ in heaven, a place remote from the earth : in two sermons preached at Hartford / by W.H. Christophilus. Haworth, William. 1676 Approx. 56 KB of XML-encoded text transcribed from 13 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2009-10 (EEBO-TCP Phase 1). A43113 Wing H1195 ESTC R514 12012523 ocm 12012523 52452 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A43113) Transcribed from: (Early English Books Online ; image set 52452) Images scanned from microfilm: (Early English books, 1641-1700 ; 565:5) An antidote against that poysonous and fundamental error of the Quakers denying the same numerical true and real manhood of Jesus Christ in heaven, a place remote from the earth : in two sermons preached at Hartford / by W.H. Christophilus. Haworth, William. [4], 20 p. Printed for Jonathan Robinson ..., London : 1676. Epistle dedicatory signed: William Haworth. Reproduction of original in Huntington Library. Created by converting TCP files to TEI P5 using tcp2tei.xsl, TEI @ Oxford. Re-processed by University of Nebraska-Lincoln and Northwestern, with changes to facilitate morpho-syntactic tagging. Gap elements of known extent have been transformed into placeholder characters or elements to simplify the filling in of gaps by user contributors. 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Copies of the texts have been issued variously as SGML (TCP schema; ASCII text with mnemonic sdata character entities); displayable XML (TCP schema; characters represented either as UTF-8 Unicode or text strings within braces); or lossless XML (TEI P5, characters represented either as UTF-8 Unicode or TEI g elements). Keying and markup guidelines are available at the Text Creation Partnership web site . eng Society of Friends -- Controversial literature. Sermons, English -- 17th century. 2008-08 TCP Assigned for keying and markup 2008-08 SPi Global Keyed and coded from ProQuest page images 2008-10 John Pas Sampled and proofread 2008-10 John Pas Text and markup reviewed and edited 2009-02 pfs Batch review (QC) and XML conversion AN ANTIDOTE AGAINST THAT Poysonous and Fundamental ERROR OF THE QUAKERS , Denying the same Numerical true and real Manhood of Jesus Christ in Heaven , a place remote from the Earth . In two SERMONS Preached at Hartford , By W. H. CHRISTOPHILUS . ISA. 4.2 . In that day shall the Branch of the Lord be beautiful and Glorious , and the fruit of the Earth shall be Excellent and Comely , for them that are escaped of Israel . ISA. 53.2 . For he shall grow up before him as a tender Plant , and as a Root out of a dry Ground : He hath no Form nor Comeliness : and when we shall see him , there is no Beauty that we should desire him . London , Printed for Jonathan Robinson , at the Golden Lyon in S t. Pauls Church-Yard . 1676. The Epistle Dedicatory . To his much Honoured FRIEND , Sir John Hartop , Baronet . SIR , THAT which gave the Occasion of my thoughts pitching upon this subject matter , viz. Christ's Manhood in Heaven , was that Dispute betwixt Mr. Hicks , and Mr. Pen , at London , concerning the same . I being there present , am satisfied by the Quakers fallacious management of that Discourse , that they deny the same Numerical true and real Manhood of Christ in Heaven , as a place remote from us . Since that I have had Discourse with a Neighbour Quaker , William Bates , who frequently said , He did not believe that the Humane Nature , that which was taken by Christ of the Virgin , had now any being . I have three Witnesses of this , whom I can produce if need be . Sir , I may boldly say , That neither you , I , nor thousands more of Christians in this Nation , ever thought that we should live to see that day , wherein so many thousands , pretending to Christianity , in this Nation , should be so Brazen-foreheaded as to disown Jesus of Nazareth to be the Messiah ; yet so it is . O Tempora , O Mores ! The Ends of the World are come upon us . My Spirit being stirred within me at the hearing of this grand Fundament al Errour , I thought it my duty to the Lord Jesus Christ , to Antidote the poor Country , as much as in me lieth , against these damnable Delusions ; it made him speak that was dumb before , when he saw his Fathers Life in danger . So what Babe , what Novice will want a Mouth , a Tongue to speak , a Hand , a Pen to write , when the Man Christ is struck at by ungodly Seducers ? Therefore I , though the least and most unfit of my Brethren , have Printed my Notes , Preached ( you know ) at Hartford , and humbly present them to you , Sir , as to one whom I know to be a sincere lover of the One Mediator betwixt God and Man , the Man Christ Jesus , and of his Evangelical Truths . Pray , Sir , vouchsafe to read them , and candidly bear with what may not be so congruously worded in so sublime a Mystery . The Lord by his Spirit establish , settle , strengthen you , in this and every Truth , and preserve you and your Elect Lady , both as Vessels of Honour , to his heavenly Kingdom , there to behold the Man Jesus Christ in his Glory , which is best of all . Your Servant for Jesus sake , William Haworth . AN ANTIDOTE Against that Poysonous & Fundamental Error OF THE QUAKERS , &c. 1 PETER , 3.22 . Who is gone into Heaven , and is on the Right hand of God. THE Apostle Peter is here speaking of the Grounds of Comfort to the guilty Consciences . One is in Vers . 21. The Resurrection of Jesus Christ . The answer of a good Conscience through the Resurrection of Jesus Christ . He rose again for our Justification . He being acquitted by the Father then , His Members are acquitted now . A second Proposition in order to the Answer of a good Conscience is , The Ascension of Jesus Christ , and his sitting at the Right-hand of God ; all things being made subject to him . To see by Faith our Head exalted into Glory , and there Advocating for us , and Ruling for us , is a very comfortable thing . In the 18 Verse , he is speaking of Christ's being put to death in the Flesh , but quickned by the Spirit , ( i.e. ) the Divine Power : Then descends to speak of his Resurrection , as the true solid Ground of the Answer of a Good Conscience ; and from this Resurrection descends to speak of his Ascension . So then , That same Jesus that was put to death in the Flesh , and Raised by the Power of God from the Dead ; That same is gone into Heaven . It 's plain then , that he was put to Death in his fleshly Body , and in This it was that he Rose again : Why then , in This is he gone into Heaven , and in This is he at the Right-hand of God. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , it speaks a Motion from one Place to another , a Change of the Place : Now , Whither went he ? Into Heaven . Heaven is not every where , as some say , and so this Change is only a Change of State : But Heaven is a Place where God doth manifest most of his Glory : It 's called , the Heaven of Heavens , and the third Heaven , whereunto Paul was wrapt up . 2 Chron. 6.21 . Hear thou from thy dwelling-Place , even from Heaven . It 's called here , and 1 Kings 8.30 . Gods Dwelling-Place . John 14.2 . It 's called the Fathers House ; In my Fathers House are many Mansions : I go to prepare a Place for you . [ And is on the Right-hand of God. ] An Allusion to the Custom of Kings , who were wont to take their Favourites and place them on their Right-hand , as Solomon placed his Mother at his Right-hand : And as Zebedee would have had her Sons at Christ's Right-hand in his Kingdom . It is a Place of Honour , Glory , Power and Authority . Learn this Truth from the Words . That the Same Jesus Christ that was put to Death in the Flesh , and did Rise with that Same Flesh again ; That Same Jesus , in that Same Flesh and Man-hood is now in Heaven ; which is a Place , not a State only ; there he is at Gods Right-hand in Power and Glory : So that , as to that Humane Nature he is not upon Earth . I will prove this ; That Jesus Christ is now a true real Man in Heaven , and so , Is not here on Earth as he is Man. That ever Jesus Christ was a true real Man , some have denied , and have held , That it was only an Appearance or Spectrum , in the shape of a Man : And some are of this mind now . But we will take this for granted , That Christ was once here on Earth , a real true Man ; but that he is so Now , the Quakers deny . A Man consists of these two Essential Parts , viz. Soul and Body : Both these Christ had . Heb. 10.5 . A Body hast thou prepared me . That which was taken by the Virgin , which consists of Flesh and Bones , Luke 24.39 . A Spirit hath not Flesh and Bones , as ye see me have . 2. A Soul he had , Matth. 26.38 . My Soul is sorrowful even unto Death . That both these Essential Parts , Soul and Body , are now in Heaven , I am now about to prove , a Place remote from us , so that he cannot be said , as to his Corporal presence , to be here on Earth . Though we believe that this Soul and Body is in Union with the Godhead in Heaven , and so he is Mediator in both Natures ; take this by the way . That the Quakers may not deceive you by their Juggles ; Christ was a Person before he took Man's Nature . They may grant to you , that Christ is a Person , and yet deny his Manhood ; and grant a Manhood , and yet deny the Fesh in which he was to be in Heaven . 1. That his Soul is in Heaven , see Luke 23.46 . Father , into thy hands I commend my Spirit . What is become of that Soul that Christ had when he came to Die ? Surely it did not vanish and perish , but he commends it into his Fathers hands , as into a safe depository , to be laid up , kept and preserved ; Luke 23.43 . To day shalt thou be with me in Paradise . Was not that Heaven ? Now he spake this as to his Soul it 's plain ; for , as to his Deity , he was always there ; as to his Body , that remained in the Sepulchre two dayes . 2. His Body that 's in Heaven , that Flesh , and those Bones that were handled by his Disciples at the Resurrection . And he himself saith , A Spirit hath not Flesh and Bones as ye see me have . Behold my Hands ( Luke 24.39 . ) and my Feet , handle me and see . And they handled him , 1 John 1.1 Whom our hands have handled , of the Word of Life . Now this Flesh and Bones , those Hands and Feet , that were handled , are now in Heaven . And , Luke 24.50 , 51. He led them forth as far as Bethany , and he lift up his hands and blessed them . And it come to pass , while he blessed them , he was parted from them , and carried up into Heaven . This Body was the proper Object of their sight ; The Soul they could not see , this was parted from them , this was carried up into Heaven . Act. 1.9 . While they beheld , he was taken up . If he had secretly ascended , more doubts might have risen what was become of him ; but he did openly-and visibly Ascend , having many Witnesses of the truth and reality of it , that it might be out of doubt . Now if it be asked whither he did ascend ? the Angels give an accoutn , Vers . 11. This same Jesus which is taken up [ into heaven ] and observe how they speak , This same Jesus , as you have seen him go ; They saw him with their Carnal Eyes ; they were Eye-witnesses of this thing . Other Scriptures opened to prove this , Acts 7.56 . Behold , I see the Heavens opened . Stephen's sight was strengthened in a wonderful miraculous way , so that he pierced to the very heavenly Glory with his Eye . This was more than what was natural , no doubt , for the other that stood by saw nothing , but he saw as much of the Heavenly Glory as he could bear ; I see the Son of Man , denoting Humane Nature , when here on Earth , that he had it then at that time after his Ascension . 1 Tim. 3.16 . God manifested in the Flesh ; And the last Phrase of the Verse , received up into Glory ; that flesh wherein God manifested himself , was received up into Glory . Acts 3.21 . Whom the Heaven must receive , until the restitution of all things . Peter had been preaching the Resurrection of Christ , now here he tells them what is become of him since ; why , He is in Heaven : thither should their minds be lifted up by Faith ; and this Heaven having received him , should contain him until a certain time , then he will appear . Therefore Beza saith , 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , is here put for 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , by the Antecedent we may understand the Consequent ; it is so to receive him as to contain him . Therefore all those places where you read of Jesus Christ by Name appearing , are not to be understood as if Christ in Body came down from Heaven , but either they saw him , the Heavens being ( as it is said of Stephen ) opened , or it was in Extasie . Matth. 26.11 . For you have the poor alwayes with you , but me you have not with you alwayes . Therefore he speaks frequently to his Disciples of his Departure , that he would go away from them : Yet a little while and I am with you , John 14.2 , 3. I go : and if I go to prepare a place . And now , Whither went he ? He tells us , John 17.11 . And now I am no more in the World , but these are in the World. I come to thee , Holy Father . Now this must needs be as to his Manhood , for the Father and He were one as to his Godhead , in Essence ; and so he was with the Father from Eternity , John 1.1 . In the beginning the Word was with God. Prov. 8.22 . The Lord possessed me in the beginning of his wayer , before his works of old . Vers 30. Then I was by him , ( i.e. ) before there was any thing created or framed . You see by th●se Scriptures , he removed from the Earth and went to Heaven , and there he is . Yet farther , What else must we understand by that of the Apostle , Paul , 2 Cor. 5. Absent from the Body : present with the Lord. While we are at home , we are absent , or Pilgrims from the Lord. Now Christ as God , is immense , as to his presence , he is every where , and as to his Saints , he is with them alwayes , and in them by his Spirit ; then must it needs be spoke as to Christ's Bodily presence . So in another place the Apostle saith , I desire to be dissolved ; and to be with Christ . He must needs speak this as to his Soul , for Pauls Boyd was to sleep in the Grave till the Resurrection . But was not Christ present with Paul ? Yea certainly , as to his Spirit ; so he saith , 2 Tim. 4.17 . The Lord stood by me ; What then was this being with Chirst , but to be as to his Soul , upon departure from the Body , in some certain place where the Soul and Body of Christ were , they could not be every where , for then this desire of his was a vain desire , and he withall wishes his Soul to be every where , and so to be Infinite , and to be God , which is absurd . In Ephes . 1.20 . he is mentioning Christ , and saith , Whom he raised from the dead , and set him at his own right-hand . Now what ever was raised , was set at the right-hand ; The flesh of Christ was raised ; He here tells us what it is for Christ to sit at Gods right-hand , viz. to have power over all things , to have all things put in subjection to him ; which is taken from Psal . 8.4 . where observe what is said , What is Man that thou art mindfull of him , or the Son of Man that thou visitest him ? This state of Exaltation in Heaven is applyed to him as Man , he is a Man in Heaven . 1 Tim. 2.5 . Out Mediator betwixt God and man , the Man Christ Jesus : That Man that gave himself a Ransom ( for that followeth immediately ) that Man is the Mediator betwixt God and man ; therefore none of any sort but may have hopes of being saved by him , upon Faith on him . Heb. 4.14 , 15. Seeing then that we have a great High Priest that is [ passed into the Heavens . ] We have not an High Priest that cannot be touched with the feeling of our Infirmities , but was in all points tempted as we are . He that was in all points tempted as we are , and so can be touched with the feeling of our Infirmities , that same is our High Priest , now passed into the Heavens , and that must needs be as to his Manhood , for his Godhead was not capable of such temptations . Phil. 3. From whence ( that is , from Heaven ) we look for the Saviour , the Lord Jesus Christ , who shall change our vile Body , that it may be fashioned like unto his glorious Body . We see plainly from this Scripture , that Christ hath a Body , and that it is now in Heaven ; from thence it shall come , when the time is , according to the Faith and Expectation of the Saints . Here followeth the Properties of this Manhood of Christ , from what hath been spoken , and what may be spoke . 1. IT is a real and true Body , as any man on earth hath ; It is not , as some have thought , an Aerial Body , or so a Spiritual , that it remains not still a humane Body , it is that very Flesh and Bons that Thomas felt , and the Disciples felt and handled . 2. It hath the same Form and Figure that it had when here upon Earth , else how could the Disciples know him after the Resurrection , which is a glorious state of the Body . 3. It is now since the Ascension the Object of Sense ; It is visible , hath been seen with the bodily Eye , and may be seen ; Stephen , its evident , saw the Body of Christ ; and Paul saw him with his bodily Eye , 1 Chr. 15.18 . Last of all , I saw him , and at length , Every eye shall see him , coming in the Clouds of Heaven , Rev. 1.7 . 4. It is a smite body , if it were infinite it would be God and not Man , so then , there would be another God , in time , that was not before , because another infinite being , and that must needs be God. Moreover , if Infinity can be attributed to it , why not Omnisciency , Incorporiety , Simplicity , and so all of Gods Attributes ; for where any one of Gods Incommunicable Properties is ascribed , there all the rest may be . 5. It is then circumscribed , it must be still in some one certain Place or other , not limited or confined to any one Place or corner ( as it were ) of Heaven , but still in one place or other in the highest Heavens . If Bodies are not some where circumscribed , they cease to be Bodies , and so are no where , and so not at all . 6. It is an immortal , an incorruptible , impatable Body ; Such thoughts we ought to have of it , not that it can suffer any thing now , but that it did suffer , and so Christ knows how to pitty us , and doth pitty us , neither Death nor Corruption can come upon this Body , it saw Death before , but no Corruption . 7. It is a very glorious Body , Phil. 3. Like unto his glorious Body . How gloriously it is represented and painted out to us by Daniel and John in the Revelations , more bright than a thousand Suns . 8. The Saints may do , and ought to worship the Humane Nature of Christ in union with the Deity , we do not worship it by it self apart , nor for it self , but as in union with the Deity , this is the last term of our Worship , with one and the , same Worship we worship him that is God and Man ; but the cause and foundation of that Worship is the Deity ; He received worship from several , when he was here on the Earth in the Flesh ; John worshiped him in the Visions he had as appears in the Book , of the Revelations , and there we read likewise , that the Angels and Elders round about the Throne , fell down and worshipped the Lamb , that was Christ . 9. This Flesh of Christ this Humane Nature is such as giveth Life to our Souls , in quickening of us to Righteousness , to our Bodies in the Resurrection State , to Souls and Bodies Eternal Life at last in Heaven . Except you eat my Flesh and drink my Blood , saith Christ , John 6.53 . you have no Life in you . Likewise the Scripture saith , Our Life is hid , with Christ , in God. Now how is the Flesh of Christ a Life procuring Flesh ? 1. As the material Cause of Life ; Sin the Cause of temporal , spiritual , and eternal Death , was expiated in the Flesh of Christ , Rom. 8.3 . And for sin condemned sin in the Flesh : By the offering of the Flesh of Christ sin was taken away ; so that Righteousness and Eternal Life , we may say , was , and is in the flesh of Christ , i. e. in a way of merit ; it is quickning Flesh . 2. It is quickning Flesh as it is secondarily an efficient Cause of Life , Christ as Man doth concur to the quickning of his Members , us he is a Man he giveth forth of his Treasures and spiritual Riches , and this Life is a great part of these Traasures and Riches ; But now there is a different Action in this efficiency of the Flesh of Christ , and a different way of working , then when we are said to be quickned by the Deity , Christ as Man , now he is in Heaven , quickneth efficiently . First , by his Intercession , the virtue of his Sacrifice pleads for this , and obtains this Life for us . Secondly , Because he hath a Will as he is Man , that we should be quickned . Thirdly , As he obtaines the Spirit by which we are Regenerated , and Faith by which we are united to that Fesh of his . Fourthly , When we are thus 〈…〉 to us his Flesh , and what is in that Flesh 〈…〉 and Eternal Life . Thus we are quickned by the Flesh of Christ , it is the Organ of the Deity , but so , as it is an understanding living Organ of the Eternal Word , in 〈…〉 ther● : and it hath or proper actions of own , 〈…〉 Actions of the Deity : Yet it is the Actions of the Deity that perfects all good for us and in us . The Actions of the Humanity compleat nothing without this : There must be Blood , and there was Blood , there is the Humanity , but then this Blood is the Blood of God , Act. 20.28 . that gives the virtue and energy to it : thus the Flesh in John 6.63 . profiteth nothing , ( i.e. ) alone , but in Conjunction with the Deity , we have all Life from it . Objections against this Truth Answered . 1. Object . The Apostle faith , Ephes . 4.10 . That be ascended far about all Heavens : Therefore Christ is not in Heaven in his Manhood . Answ . Therefore Christ as to his Manhood is not in any of these Visible Heavens for he passed through these , and went into that invisible most supream Heaven , the Heaven of Heavens , as it is called , far above the other Heavens . Psal . 68. It is said , He ascended on high , which interprets this place , or far above all Heavens ( i. e. ) all heavenly Powers , all Angelical Nature and Perfection , he is above them all . 2. Object . It 's said , in Ephes . 4.10 . That he might fill all things . How then is he contained in Heaven ; if so he then is every where , and , as some Jay , in every man. Answer . This filling all things is either his giving gifts to his Church , He is speaking of this in the 8th . verse , When he ascended , be gave gifts to men : it is spoke so generally here and universally [ all things ] because the Gentiles as well as Jews were now of the Church , and all filled with gifts from Christ in Heaven . Otherwise I answer thus fulfilled all things , for so the word will bear , he fulfilled all things that were written of him , and that were required of him to do . 3. Object , Christ said to his Disciples , Matth. 28.20 . I am with you alway , 〈◊〉 the end of the World , How then can he be in Heaven ? Answ . This he speaks in reference to the presence of the Spirit in the hearts of his People working in their Souls , and giving gifts to his Minister , by this Spirit , and succeeding them in their Labours with his blessing but it cannot be spoke of his humanity , for of that he had said , Me you have not alwayes . And in another place , Do this till I come : which implyes his bodily absence . 4. Object . It 's said , 1 Cor. 15. Flesh and Blood cannot enter into the Kingdom of Heaven ; Therefore Christ is not there as to his Manbood . Answ . Flesh and Flood unchanged , and so mortal , corruptible cannot , but changed , and so immortal , incorruptible , may and can ; and so was Christs Flesh upon his Resurrection , and so he entred into Glory . The Qualities are changed , but the very same Substance remains . 5. Object . It is said by Christ , when here on Earth , John 3.13 . The Son of Man , which is in Heaven : By this it appears that Christ was in Heaven when on Earth , and so every where when on Earth , and so now . Answ . This is spoken by a communication of Properties : that which is only proper to one Nature , is spoken of the other Nature : He was not in Heaven as to his Body , it is only true as to his Deity ; but he attributes Omnipresence to his whole Person by this figurative way of speech , as that , Acts 20. The Church of God , which he hath purchased with his own Blood. How can Blood be attributed to God but by this way of speaking ? So likewise , 1 Cor. 2.8 . Crucified the [ Lord of Glory , ] is spoken in the same way . Reasons of this , viz. Christ being now a Man in Heaven . Reason 1. If Christ be not now a Man in Heaven , then there is no Intercession for us , and so there is no Mediator ; Christ is Mediator and Intercessor according to his Humane Nature , as well as his Divine Nature , take away the Humane Nature , and he ceases to be an Intercessor . Under the Law they had an High-Priest , that was a Man like themselves , who when he had offered the Sacrifice for the Sins of the People , went into the Holy Place with the Blood , to appear there in their behalf , this was a Figure of Christ's Priesthood , therefore the Apostle speaks thus in Heb. 9.24 . For Christ is not entered into the Holy Places made with hands , which are the Figures of the true , but into [ Heaven it self ] now to appear in the presence of God for us . Now ( as I said ) this Intercession is quite nulled , if no Humanity remain'd , so that all the Saints remain still full of Wants , Weallnesses , Fallings , Infirmities , and there is none to Advocate for them , but they must Plead for themselves , and how can we of our selves draw near to such an Infinitely Glorious Majesty , and have not a Mid 〈…〉 all our Prayers would be lost , and we should be utterly 〈◊〉 〈◊〉 up . Let it then be 〈◊〉 , how sad a thing it would be to the Highest Ground of a Christians Triumph , which is this , viz. That Christ rather fits on the right hand of God ; That there is none now to bear our Names before the Father , as the High-Priest under the Law bare all the Names of the Tribes upon his Breast . The Faith of this hath been , and is daily sweet unto the Saints , and therefore the Church is brought in Praying , Set me as a Seal upon thy Heart , as a Seal upon thine Arm , Cant. 8.6 . Reason 2. If Christ be not a Man now in Heaven , then is there no entring into Glory and Heaven for any ; as there was upon the Fall of Man a Church placed with a Flaming Sword at the Gate of Paradise so that there was no entring any more for Man. Why so ? by reason of the Sin of Man there was no entring into Glory , because of God's Flaming Justice , had not the Man Christ entred in and made way for us , all that ever entred into Glory entred by Virtue of Christ's entring as Man. John 14.2 . I go to prepare a Place for you : his going thither did prepare the Place for us . Heb. 10.19 . Having therefore , Brethren , boldness to enter into the Holiest , by the Blood of Jesus . Ver. 20. By a new and living way , which he hath consecrated for us , through the Vail of his Flesh . The People under the Law were not to enter into the Holiest , only the High-Priests alone by the Blood. Christ our High-Priest hath now entred into Heaven by his Blood , and hath thereby made us a Royal Priesthood , so that now we may enter into Glory , therefore are we said . Ephes . 2. to be set down with him in Heavenly Places . He being our Head , and having entered , we being united are entered also : In him we have a pledge and first Fruits of Glory ; but if he be not entered as Man , we have no hopes of Glory . Reason 3. If Christ be not a Man in Heaven , then is not the Spirit , not any Gifts thereof upon any , What ever is of the Spirit upon any , it is by virtue of Christ as Man entering into Glory . That pouring out of the Spirit that we read of in the second of the Acts , was by virtue of Christs Ascending into Heaven in his Manhood , Verse 33. Therefore being at the Right hand of God exalted and having received of the Father the Promise of the Holy Ghost , he hath shed forth this which ye now see and hear . As Christ is Man , and so Mediator , all things come first into his ha●●● 〈…〉 from him to us ; therefore he hath received and shed forth this . The Prophets and Saints had the Spirit before his Ascension , but they had it by Virtue of this his Ascension ; therefore when it is said , The Spirit was not yet given , because he was not yet glorified , John 7.39 . It speaks of a more plentiful beffosion of the Spirit , this plentiful effusion was reserved till this time of his Ascension , to seal up the fruits of his Death and Resurrection . All the Gifts for the Instruction and Edification of the Church comes this way , viz. by virtue of Christ's Ascension as Man into Heaven . Ephes . 4.8 . Wherefore he saith , when he ascended up on high , he led Captivity Captive , and gave Gifts unto men . Which is taken from Psal . 68.18 . There it is , he received Gifts : He received them not for himself , but on purpose to give them to his Church , as Kings on their Coronation dayes bestow gifts upon their Subjects , so here , this was reserved till now for the honour of Christ : Therefore Verse 10. it 's said , He ascended that be might fill all things ( i.e. ) all the Church with the power and virtue of the Spirit . Therefore he said upon his departure , It is expedient that I go away : if I go not away , the Comforter will not come with you : but if I depart I will send him unto you , John 16.7 . You see , to deny Christ to be a Man in Heaven is to rob the Church of the great Gift of the Spirit of God it self , and all the Gifts thereof . Reason 4. To deny Christ to be now a Man in Heaven , it is to deny Christ to be King and Lords it is to deny Christ's Rule , Power , Authority and Dominion . Psal . 110. Sit thou at my Right-hand , ( this must be spoke as to Christ's Man-hood , as to his God-head , he had alway Majesty and Power ) it follows , till I make thine Enemies thy foot-stool . This sitting at Gods Right-hand is called reigning , 2 Cor. 15. He must reign till all his Enemies become his Foot-stool . It 's spoke of in Ephes . 1.20 . And set him at his own right-hand ( that must be as to his Man-hood ) far above all Principalities , and Powers , and Might , and Dominion , and every Name that is named , not only in this World , but in that which is to come . Vers . 21. And hath put all things under his feet , and gave him to be Head over all things to the Church . Phil. 2. Hath highly exalted him : This must be as Man : And given him a Name above every name , that at the Name of Jesus every knee should bow . So in this place of Peter , He is gone into the Heavent , and is at the Right Hand of God : Angels , Authorities and Powers being made subject to him . It is very comfortable for the Saints to consider , that Christ is exalted on purpose to sit as King , to Rule over all the Enemies of the Church , Death and Devils , for their good : gathering his Saints by degrees to himself , and that at length all the Governments of this World will be subservient to him ; Acts 2.36 . God hath made that same Jesus both Lord and Christ . You may see by the scope , he was thus upon his Ascension , in vers . 34. Christ was Lord before , but now was there a clearer manifestation of it , his Manhood being exalted : now from hence is our defence and safety in our Warfare . Reason 5. It is to deny Christ Jesus his second coming , and being Judge of the World , Acts 17.31 . Because he bath appointed a day in which he will judge the World in righteousness , by that [ Man ] whom he hath ordained : wherefore he hath given assurance unto all men , in that he hath raised him from the Dead . He hath ordained the Man Christ to be Judge , and that Man that was raised from the dead . Acts 1.11 . It 's there said , This same Jesus , which is taken up from you into Heaven , shall so come in like manner as ye have seen him go into Heaven : Now he went away Visibly , so he shall come . Therefore Rev. 1. Every eye shall see him ( i. e. ) every eye of Man : He cannot be seen with a Carnal Eye , as to his Deity , and the wicked cannot see him with a spiritual Eye : How then shall every Eye see him but in the sence we speak ? Heb. 9. Vlt. So Christ was once offered to bear the sins of many : And unto them that look for him , shall [ he appear the second time ] without fin , to salvation . Observe , he that was offered will appear . Now he was offered as to his Man-hood : Matth. 24. They shall see [ the Son of Man ] coming in the Clouds of Heaven . Isa . 40.5 . All [ flesh ] shall see his Glory : Now this is sweet to the Saints to consider that we shall be judged by Christ our Saviour . Reason 6. If Christ hath not now a Humane Nature , then hath he no Sympathy with his Members in their Afflictions ; But Christ hath a fellow-feeling with his People in all their straits . Heb. 4.15 . For we have not an High Priest which cannot be touched with the feeling of our Infirmities , but was in all points tempted like as we are , yet without sin . He had all our Infirmities when here upon Earth , Hunger , Thirst , Weariness , Sorrow , Fear and Dread of Death , but without Sin ; and he had them for this end , that he might know how to pitty us in our State , he being now gone into Heaven , and having the same Soul and Body , in which he suffered , these things , he remembers how it was with him here upon Earth , therefore he gives the Reason of this Pitty and Compassion , because he was in all points , 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , in or through all , 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , which Bez● renders similiter ; For , 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 like as we are . To the same purpose doth the same Apostle speak , Chap. 2.17 . Wherefore in all things it behoved him to be made like unto his Brethren , that he might be a merciful and faithful High Priest . If he hath not now a Humane Nature in Heaven , he doth not retain these two Essential Qualities of an High Priest , viz. Mercifulness and faithfulness . Now those that deny this , would rob us of this sweet Consideration in our Afflictions , in our Poverty , Sorrows , Imprisonments , Hurries and Temptations by Satan : Why Christ was poor in this World , hurried up and down by the Devil , suffered the Contradictions of sinners , abused by wicked Men , afraid of Death , in an Agony , forsaken of God , and is now gone into Heaven , in that same Humane Nature in which he felt these things , and remembers how it was with him , and hath a fellow-feeling with us , and pittieth us . Hence came that Voice of his from Heaven , when Saul was making Havock of the Church , Saul , Saul , Why persecutest thou me ? Lose not this Comfort . Reason . 7. The Consideration of the Man-hood of Christ now in Heaven doth give a boldness and access in Prayer . God hath rendred himself much more familiar to us this way . We are very apt to be swallowed up with the abstracted thoughts of the Deity ; we being poor ones , full of infirmities , know not how to bear the Majesty and Glory of the Son of God : But now we draw near with boldness , and Pray with more sweetness , where we know , that He to when we pray , is Man as well as God. It was a great help and comfort to the Jews , that they had a Priest that was a Brother , one of themselves , that was to Pray for them , and Offer for them , that was familiar with them , and they could have access unto him . Now the Apostle having to do with them in this Epistle to the Hebrews , lest they should be confounded with the thoughts of the Majesty of the Deity of the Son of God , having asserted that he was very God , and all the Angels worshiped him ; tells them withall , That he took Flesh and Blood , and was a Brother , one of us , in the latter end of the second Chapter . And thereupon in the last Verse of Chap. 4. he encourageth them to go with boldness to the Throne of Grace ; For we have not an High Priest , that cannot be touched with the feeling of our infirmities , but was in all things tempted like as we are , yet without sin . Let us therefore come boldly unto the Throne of Grace , that we may obtain Mercy , and find Grace to help in time of need . Luther hath often this Direction to praying ones , that are at a loss how to go to God ; Go to the Man Christ , and Pray to the Man Christ . And without doubt the Man Christ may be , and should be , and is worshiped in conjunction with the Deity , though our Worship is terminated upon the Deity . Use 1. If Christ is now a Man in Heaven , O let our Minds and Affections be raised thither from off the World , and all things therein , Col. 3.1 . If you then be risen with Christ , in Regeneration , as Members of the Head , seek those things that are above , ( Seeking denotes intensness and vehemency of Mind ) where Christ sitteth on the Right-hand of God : Set your Affections on things Above , not on things on the Earth . By things on the Earth , he chiefly means Ceremonies , Traditions of Men , Works of the Law , which he is pleading against , in the point of Justification . You may put in the Light within , or any other thing that any other Religion pleads for : They are all but things below on the Earth ; but Christ is not there , He is Risen and gone into Heaven , and is at the Right-hand of God , in Power , and Glory interceding . Our Hearts and Affections should be there , all our happiness being treasured up in him ; and while we are here , we should be as Pilgrims and Strangers , longing to be with him ; and till that time come , we should be conforming our selves to him . Luke 12.34 . For where your Treasure is , there will your hearts be also . Now Christ is our Treasure in the Heavens , infinitely full of Spiritual Riches . God is in Christ in Heaven ; the fullness of the God-head dwells in him . Besides this , as he is Man , the sweetest man that ever was , full of Grace and Truth ; O let us love him , adore him , trust in him , long to be with him , for he is worthy ; Let our mindes be taken off these poor , low nothings , not so much looking after them , and seting our affections on them . Christ is the best thing of all , other good things are for his sake . Paul therefore said , He desired to depart , and to be with Christ , which is best . To see him face to face , to behold his Glory , What on Earth comparable to this : let us look , and pray for power and virtue from him , to raise our minds and affections up unto him . Use 2. See what an Error of the Wicked it is , to deny this Truth , in which is wrapt up so much of the Comfort of the Saints . It is in a manner denying the whole Christan Religion . How can the Quakers be Christians , that have said in my hearing , That what was taken of the Virgin ( and that was the Body ) had now no more being ? 2 Pet. 3.17 , 18. Te therefore , beloved , seeing ye know these things before , beware , lest ye also being led away with the Error of the Wicked , fall from your own stedfastness . But grow in Grace , and in the Knowledge of our Lord and Saviour Jesus Christ . To him be Glory , both now and for ever . Amen . Postscript . THere is a Pamphlet printed by Christopher Taylor , a Quaker , Entituled A true and faithful Witness to the Light. At the end whereof there is a Post script charging me with base Lies and Reflections ; the weakness and impertinency whereof is a sufficient Confutation of it self to any judicious Reader , and I have been counselled by my Friends to slight it by silence , as that which hath nothing in it that is worthy of Animadversion . But not to gratifie that boasting humour that this Man , C. T. and all others of them are highly prone to , when any thing of theirs lyeth at our door unanswered , though to this day my whole Book is at their door unanswered , I thought good to give this brief Reply . There are Five Principal things [ to wave all the bitter Invectives against me ] that are mentioned . 1. That I charged Christopher Taylor , that he said , That the Doctrine of Election was a Devilish , Damnable and Blasphemous Doctrine : This be this a notorious Lie. Answ . I offer at any time two substantial Witnesses to prove that he said it , if he dares come to the tryal , and that no such thing was affirmed by me , viz. That God ordained men to be wicked before they were born . God ordaineth to effect nothing but what is good ; He willeth to permit evil by denying Grace , which would prevent it , yet this evil is from a mans self , and God is not the author of it , because he doth not effect it . How can God be the Efficient Cause of that which is a privation ? Can the Sun be the cause of Darkness , yet Darkness is the Consequent of the Suns with drawing . If Christopher Taylor pleaseth I will enter the Lists with him to make good this Assertion , That there is no Evil in the World but the Lord willeth to permit it . The second thing is , viz. Christopher T. with others contended against Original sin . To which he saith , That the Devil is the Original of sin in Mankind , and that be understands not how Infants can be guilty of sin in the Womb. Nay he saith , That it is a cruel unnatural Doctrine to condemn Innocents ( as be calls them ) yea , an ungodby uncharitable Doctrine , &c. Answ . That the Devil is the Original of sin in Mankind ( i.e. ) the first tempter to sin , is a Doctrine we learned from Moses , not from the Quakers . But what is this ad rem ? Ergo , There is no Original sin except it be the Devil , A strange Argument . By Original sin we mean , the Birth-sin , that which man brings with him into the world , is from his first beginning and Original , and contracted from him that was the Original of Mankind , the first Man Adam , and is the Original of all actuall sin . That all Infants have this sin upon them , I will prove from the Scriptures against C. T. and the rest of the Quakers , only let it be observed , that my Charge is true by his own Confession there in Print ; I give but three Scriptures : Rom. 5.12 . In whom , ( i.e. the first Man ) all have sinned : Then Infants they are in him naturally . Nevertheless Death reigned from Adam to Moses , even over them that had not finned of-the similitude of Adams Transgression , Verse 14. These are Infants here spoke of , that had not actually finned as Adam , yet Death reigned over them though they had not actually transgressed Moses Law , as in the Verse before is implied . How cometh it to pass that Death is inflicted upon Infants , if they have no sin ? Nay , violent Death . Is there any unrighteousness with God ? in Rom. 5. And Death by sin . Were there any Infants drowned in the Deluge ? or , any burned in the fire in Sodom and Gomorrah ? The third Scripture is Ephes . 2.3 . And were by nature Children of wrath even as others . If Paul and all the Corinthians were Children of wrath by Nature ( i.e. ) by Birth [ as in another place he saith , We who are Jews by Nature , Gal. 2.15 . ( i.e. ) by Birth , Parent , Original ; ] then were they sinners by Nature , Birth , Original , from their Parents , otherwise they could not be righteously the Objects of wrath : but by this Scripture it appears , they were by Nature such , Ergo. Let Christopher Tailor answer this . If he saith that Christ took away this sin from all Infants , then none are Children of wrath by Nature , and this Scripture is made a lye , then are all Children of Grace , as they come into the world , till by actual transgression they render themselves obnoxious to wrath . Whereas , he saith we condemn the Innocent , is a begging of the Question in hand : And let the Reader judge , if in this he writes not too much like an Innocent ? But this is the fruit of following the Light within , and forsaking the Scriptures ; Nature will never discover its own guile and defilement , and the Light within , that every man hath , is no more than Nature . 3. I charge him for preaching the Covenant of Works in opposition to the Gospel , by frequent repeating in his Discourses to the People that saying , viz. Do this and live . He saith to this , That be directed to Christ Jesus when he said so , and to his Light within , that through Faith in him , the true Light , People might be saved . Answ . Observe , that first he doth distinguish Christ Jesus and the Light , and then immediately makes them one and the same : Christ Jesus and his Light within . It follows , that through Faith in him , the true Light that lighteh every man , &c. Now then this Light within every Man is Jesus Christ , according to this man's Divinity , and Jesus Christ is nothing else but this Light , ( if any thing besides , let them declare what . ) But the Scripture saith , this Light within every Man , is nothing but the Law of Moses written in the heart of Man , Rom. 2.15 . Which shew the work of the Law written in their hearts . So then it remaineth good what I said , That C. T. did preach the Law in opposition to the Gospel , in using that expression so much , Do this and Live. It will not serve to say as he doth , that he did not press People to the observance of the Law of Moses , in the Letter , only for Life ; implying , that observance to Moses Law , in the Letter and Spirit both , is sufficient for Justification unto Life in the fight of God ; which is the Quakers false Doctrine , and another Gospel ; and renders Christ's personal Righteousness , his Obedience and Suffering altogether in vain . It is not our observance of Moses Law in the Spirit , that is the matter of our Justification in God's fight , but that observance that the person of Jesus Christ sixteen hundred years since yeilded to the will of the Father in doing and suffering in the behalf of the Elect , in their room and stead , being imputed to them . May not I say , Are not the Quakers willingly ignorant of this , going about to set up their own Righteousness ? That Abraham , the Father of the faithful , observed Moses Law in the Spirit as well as the Letter , yet this did not justifie him unto Life in the sight of God. Rom. 4.2 . If Abraham was justified by works he had whereof to glory , but not before God , his works done in the Spirit were not sufficient . Rom. 4.6 . Even as David also describeth the blessedness of the Man unto whom God imputed Righteousness without Works , what Works ? Done by the Spirit surely , for such were Davids Works ; he places this blessedness of Man , with all his observance of the Law of Moses , in the Spirit , in Forgiveness of Sin. Implying this , that there is need of non-imputation of sin in the observance of Moses Law in the Spirit in our best works . Did not Isaiah observe Moses Law in the Spirit ? And yet in that place of Isaiah 64.3 . ( which Christopher T. produceth in a jeer ) calls it , fiilthy Raggs , as to Justification . Did not Paul observe Moses Law in the Letter and Spirit when a Christian ? An Apostle Rim. 7. 22. I delight in the Law of God after the inward man. Was not this to keep it in the Spirit ? He kept it in the Letter before his Conversion ; Phil. 3. Touching the Law , Blameless ; and this he counted Loss for Christ , Vers . 7. when he was converted to Christ : Nay , not only so , but he counted all things loss for the Excellency of the knowledge of Jesus Christ ; and then surely his observance of the Law of Moses , in the Spirit , in the point of Justification , for this is but his own Righteousness , not the Righteousness of him that is God , the personal Righteousness of Christ , God and Man , which is to be received by Faith. I call Christopher to answer to these things , and not to use that expression any more in that manner to the People , thinking it enough to say , that he preached the obedience of Faith ; whereas the obedience of Faith taken in a found sence , is quite contrary to that Doctrine that is held forth in that Phrase , it is twice quoted by the Apostle , in the 5 th . of the Rom. and 10 th . v. and Gal. 3.12 . and in both as opposed to the obedience of Faith , yea , in the latter , it is written plainly , the Law is not of Faith , they are contrary in the business of Justification . To that which he chargeth me with , viz. that I should say , Though a man was regenerate , yet this was not sufficient . I own it , do but add that which we were certainly speaking of , viz. in Justification . He askes me what else must be added ? I answer , The personal Righteousness of Jesus Christ imputed , yea , and this alone , and singly nothing but this , hath any merit in it for my pardon and acceptance in Gods sight . The other of Regeneration , is but the making me meet for the Inheritance and Kingdom , which is given for the sake of Christ's Righteousness , and this making meet is also for the Righteousness-sake of Christ : To this very thing , and why I call inherent Righteousness the Righteousness of the Law , at which the Quakers storm , I have given sufficient Reasons in the Books I have written , which the Reader may enquire for , remaining still in the same mind , That the holy Law of God requires all the Righteousness that the best of the Saints have within them , or without them ; therefore no more but the Righteousness of the Law , by which we are not justified in God's sight . 4. He writes , That I told him , Will. Pen affirmed to a friend of mine , That George Fox was as good a Prophet as Isaiah the Prophet : and that Christopher Taylor being asked , likewise affirmed the same . Here my charge remaineth , for he doth not deny it , but pleads for it , only saith , That Will. Pen , to the best of his knowledge , said no such thing . Answ . If Will. Pen pleaseth , I will produce my Friend , who shall testifie it to his face ; and let C. T. and the Quakers in the mean time please themselves , making such wife and just Comparisons , concluding that George Fox , and Isaiah , are equal : G. as good a Prophet as Isaiah . To the Last he writes , that I askt him , Whether the Man Jesus Christ were in him , and that he answered affirmatively : which he doth not deny , only puts his own Interpretation upon it : That by the Man Christ , he understands not the Body of Christ , but the Spiritual appearance of Christ . Answ . I have in these Lines of C. T. observed much deceit , as here and else-where : in that he doth not truly repeat my Words , but rather adds something of his own , or curtails and cuts off some of mine , or changeth some for others . The Question was , Whether the whole Christ was within him , and he answered it affirmatively : My assumption was , Then the Man Christ , to which he replied , The Man Christ was , then what is this Answer of his but meer evasion ? neither is the Godhead alone simply considered , the whole Christ , nor the Manhood alone , but both together : The whole Christ is God and Man ; Now if the whole Christ be in Christopher Taylor , not only Christ in his Spiritual Appearance , but as to his Manhood , that Soul and Body that is in Union with the Godhead . But why may not this be asserted by him without any absurdity , while the Quakers deny that Christ hath any true real Manhood . There is a Jesuitical insinuation in the end of all : as if he had more against me than he had writ , or was willing at present to write . You may read the Kidney of this man by this : O how tender have the Quakers been of mine , Mr. Faldo's , and Mr. Hicks's Credit : How much engaged we are to them , that by their Tongues and Pens , they do not take our good Names from us ; but they are known to be a self-denying People in this thing , witness C. T 's . dreadful cursing me when in Prison , and his railing upon me openly in the Street at Hartford , calling me Dagon , an Enemy to God , &c. I know the modesty of this man , that he would think no pains too much to scrape in the Kennels and Dunghills of mine and my Brethrens daily Infirmities , that he might have but a little Dirt to throw upon us but the Lord pardon him ; for , he knoweth not what he doth , nor what he writes ; and bring him to the sound knowledge of the Man Christ Jesus , and his personal imputed Righteousness for Justification , which I know he and all the Quakers are Enemies unto . 2 Timothy 3. Now as Jannes and Jambres withstood Moses , so do these also resist the Truth : Men of corrupt Minds , of no Judgement concerning the Faith. FINIS .