A call out of gross darkness and idolatry into the light to wak [sic], which is the way of life ... with a word of advice and information ... / by Richard Greenway. Greenway, R. (Richard) 1662 Approx. 55 KB of XML-encoded text transcribed from 9 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2008-09 (EEBO-TCP Phase 1). A42020 Wing G1863 ESTC R25470 08963761 ocm 08963761 42134 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A42020) Transcribed from: (Early English Books Online ; image set 42134) Images scanned from microfilm: (Early English books, 1641-1700 ; 1285:18) A call out of gross darkness and idolatry into the light to wak [sic], which is the way of life ... with a word of advice and information ... / by Richard Greenway. Greenway, R. (Richard) 16 p. Printed for the author, London : 1662. Pages closely bound and stained with some loss of print. Reproduction of original in the Huntington Library. Created by converting TCP files to TEI P5 using tcp2tei.xsl, TEI @ Oxford. Re-processed by University of Nebraska-Lincoln and Northwestern, with changes to facilitate morpho-syntactic tagging. Gap elements of known extent have been transformed into placeholder characters or elements to simplify the filling in of gaps by user contributors. 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Keying and markup guidelines are available at the Text Creation Partnership web site . eng Society of Friends -- Apologetic works. 2007-10 TCP Assigned for keying and markup 2007-10 Apex CoVantage Keyed and coded from ProQuest page images 2008-01 Judith Siefring Sampled and proofread 2008-01 Judith Siefring Text and markup reviewed and edited 2008-02 pfs Batch review (QC) and XML conversion A Call out of Gross Darkness and Idolatry . 〈◊〉 the light to walk , which is the way of Life , rest , peace 〈◊〉 Salvation , and a declaration of the burthen of the word 〈◊〉 Lord which came unto his servant , to be declared ●he People that meet to worship in that place ignorantly 〈◊〉 St. Denis Back Church , which is neer Limestreet end . 〈◊〉 the 23 day of the first Month 1662. 〈◊〉 Reproof unto them for their fall , Worship and 〈◊〉 , and it is a warning to them to repent thereof while 〈◊〉 have time , and here is shown how evilly they requited 〈◊〉 Servant of the Lord , who in obedience unto him , and in 〈◊〉 to their Souls , came amongst them . With a word of advice and information 〈◊〉 the simple hearted , that desire to know the right way of 〈◊〉 ●ord , and that they may see themselves to be out of it , and may 〈…〉 at his reproof , and come to see his way ( even the good way ) and may walk therein and finde rest for their souls , by one 〈◊〉 well to the souls of all people , and is known to many 〈◊〉 by the name Richard Greenway . 〈◊〉 may be seasonable and serviceable to any other that are in their nature and practice . 〈◊〉 way of a fool is right in his own eye , but he that heareth Counsil is wise , Prov. 12. 15. ●●ghteous is more excellent then his neighbour , but the way of the wicked will deceive them , Prov. 12. 16. 〈◊〉 I said surely these are poor , they are foolish , for they know not the way of their God , Jeremy 5. 4. 〈…〉 wayes and see and ask for the good old paths , wherein is the good 〈…〉 , and walk therein and ye shall find rest for your souls , Jer. 6. 16. London Printed for the Author . 1662. To the Reader or any that this may hear . FRiends the Lord of Hosts , the mighty God is risen in his mgihty power , and in great Glory , and he is come and coming , to make known his everlasting name and truth in the Earth , and to make manifest all deceivers that turn his truth into a lye , ( as far as they can ▪ ) and all them that hold the truth in the unrighteousness , he is revealing his wr●th against them & all that keep the seed in bondage , he is visiting in his sore displeasure sor th● Cry of the poor he hath heard , and the growning of the opressed is come up before him , and he hath taken notice of the sore bondage of his Captivated seed and he is come down to deliver his Heritage that hath long been grevously opressed , and burthened by the Cruel Task-masters , that bears rule in 〈◊〉 Land of Gross darkness . And the Lord in his love and tender mercy , hath sent his servant● to declare his offer of Grace , in which he would deliver his seed out of bondage and to show unto them his Salvation which he hath prepared for them that wi●● receive it and believe therein , and he is now come to seek and to save tha● which hath long been lost , and in his great love and tender mercy , he hath sent to call back again , that which hath been driven out of the way , upon th● Hills and barren Mountains , in this Cloudy and dark day , whereon they have been scattered and driven to and fro not knowing whether they have been going , for the right way hath been hidden from them , by reason of the thick foggs and mist of Antichrist that hath darkned the Aire , so that the ligh● of the Sun could not appear , which should shew the way , now the Lord by his power is expelling the fog , and moving the Clouds , and all that hath hindered out of the way , and blessed will all them be that do not resist his Love nor slight but accept of his kinde visitation and offer of Grace , and so Freind what is written in these following lines , is for thy sake that art out of the way read it therefore in the fear of the Lord , and turne in thy minde to the witnes● of God in thee , and consider it in the singleness of thy heart , and coolnes● of thy minde , and then I know the witness in thee will answer hereunto , for it is unto that I desire to be made manifest , and unto it my love and service 〈◊〉 herein , to which I am a freind . Richard Greenway . A Call out of Gross darkness and Idolatry . HEare on people and give eare unto the visitation of the Lord , and slight not this the day of his kindness , in which he is reaching out his hand of Love and tender mercy unto you , to gather you out from the way of wickedness darkness , gross blindness and Idolatry , into which you are fallen , that so you may come the way of life to know , and in walking therein may finde peace and rest for your souls for ever . Vpon the 17 day of the first month commonly called March , 1661. as I was at my labour with my mind to the Law of God in me ( which Solomon calleth light , the word of the Lord came unto me , ( even that word which is powerful , and hath been as a fire in my bones ) saying in me , go unto that meeting house neer Limestreet end , on the next first day , and stand and behold their way , and the blindness of their worship , and then speak these my words unto them . Wo , wo , From the Lord to him or them which hath a male in their flock , that is without blemish , and shall continue to offer in Sacrifice , unto the God of Heaven , the lame , the halt , the maimed and the blind , he will not accept it at your hand and people such is your sacrifice it is lame , and your devotion is blind and the Lord doth not regard it . And people this to you was and is the word of the Lord , therefore take heed it be not slighted by you , and somthing more I believe the Lord had spoken by me , if your hearts and ears had not been uncircumcised , by which the spirit of the Lord was resisted ▪ wo unto you st●●ecked as your Fathers of old resisted the Lords spirit , so do you . And as I was standing to behold your devotion , my heart was grieved within me to see your Idolatry , and my spirit was sore troubled to see and consider the darkness and blindness that was over you , and I pittyed you with my very heart , to see you so greedily licking up again with your tongues that which by many was spued up so long agoe , and I was sorry to think your stomacks were become so dead of feeling , that you swallow down , and bare , that which hath been and now is loathsome unto many tender people , and it is loathsome in the sight of the pure Eye of the Lord , who is a spirit and will be worshiped in the spirit , and in the truth , and such he hath sought and is seeking to worship him , which is the new and living way , and was the good old way in which the Saints and holy men , worshipped , and served the Lord in dayes that are past , in all ages of the world the servants of the Lord worshipped him in spirit , and not in the oldness of the Letter in which you are pretending to worship . And friends though you have gotten good words to cover your selves with , the St. words which is the sheeps cloathing , the Prophets words , Christs words , and his Appostles words , yet you are ravened from that Spirit which was their life , by which they were moved , and by which those words were brought forth by them , and though you make never so goodly a shew outwardly , yet you are but ravening Woolves ▪ within you have that nature standing which will rend and teare the Lambs when they are sent amongst you , but now the Lord hath appeared , and is farther appearing to strip you of your Covering , and your nakedness will more and more appear , and many shall see your shame and loath it , for the woe doth belong , to all that have gotten a Covering which is not with his Spirit . And people that you may not think better of your selves then you ought , through Ignorance of the falsness of your way and worship , and the Idolatry in which you are wallowing : I shall in tender love shew you plainly wherein your sacrifice was Lame and your devotion Blind , and such as is nor of the Spirit● leading , nor like the Saints practice , and therefore the Lord will not except it from you , nor you therein . First of the place you meet in to Worship , it is Idollatry in you or your Teacher to call it a Church , ( and though he call it so , and teacheth you so to call it ) that you may have the higher esteem , of his Shop or Market house in which he ●rads for dishonest gain , and in which he sels unto you that on his market day which he hath stollen , on other dayes of the week ) yet it is in truth , no more , nor less , than an old Mass-house , which was by the Popes power and order built , and consecrated as they call it , and set a part for that use , and some of your Grandfathers could remember ( I believe ) the Popes Mass , sung and said therein in the Lattine tongue , ( I have heard my Grandfather tell of it , ) as now you have the same in whole or in part in English : But friends search the Scriptures which your teacher tels you , is your law and rule , and see therein if you can finde any such thing called a Church , which I am sure you cannot , but therein ● find the Apostle Paul said the Church is in God the Father of our Lord Iesus Christ , Thes . 1. 1. And the Church is not made of dead but living stones no nor dead men neither , such as are dead in sins and trespasses , and so he that knowes not aright what is the guide or rule of a Saints life , it is no wonder that he knows not the true Church of Christ , and if ignorance and gross darkness indeed were not over people , they would see these things , and if they did know the true Church of Christ , and themselves but coming to be Members of it , then they would not indure any longer to follow such blind guides as shall call a house of Lime and Stones a Church , to give it that name which only is proper and belongs to the body of which Christ Jesus is the head . If you were all of you believers , and did know & follow Christ Jesus the light , and did meet in the name and power of the Lord , and so did worship him in the Spirit , and in the truth , yet the best name you could properly give the house or place you meet in , was but a meeting house , and therefore now while you are in the unbelief , in wickedness , Idollatrous and ungodly practices , how can any one call it any other then a Sinagogue of Satan , and not a meeing house of believers or Saints , much less a Church though you are met therein , for God who is light , hath no fellowship with darkness nor the workers thereof , those that walk in the light , as he is in the light , they are in and of the Church , which is in God the Piller and ground of truth , and such have fellowship with the Father and the Son in the Spirit , and one with another , and therein the blood of Christ is witnessed , which cleanseth from all unrighteousness , and such are the peculiar people of God , that are zealous of Good works , and such connot but bare testimony against the contrary , Steven the Apostle of Christ he bore witness against the Tempel , which once commanded of the Lord to be builded and worshiped in , but when it was Idolised by the people , ( as you do now your stone Church ) then the Lord sent the Apostle to bare witness against that Tempel , as you may read Asts 17. 24. God that made the World and all things therein , seeing b● is Lord of Heaven and Earth , dwelleth not in Temples made with hands ●●ither is he worshiped with the works of mens hands , ( marke that ) and friends God never commanded that to be built , and set apart for his worship which you call your Church . Secondly that which you offer in your high place ( built by the Popes order , ) is but the works of mens hands , and that is abomination unto the Lord , as you may read Acts 7. 4. And they made a Calfe in those days and offered sacrifice unto their Idol , and rejoyced in the works of their own hands , then God gave them up to Worship the Host of Heaven . So that when a people gives themselves up to Idolatry , then they may be left of the Lord to be more and more overcome therin ; now your prayers as you call them , are they not a devi●●d thing , or a forme that is composed or made ready by mens hands , and so is as a Calse which is made and set up , which you are worshiping , ( with your bodys and lips , but in it there is no Spirit nor life , but is a dead blind Lame Image , and the Apostle said bodily excercise profiteth little ; but Godliness is profitable unto all . Freinds if bodily excercise profiteth little , or nothing at all in the worship of God , consider your practice and your several sorts of jestures which you know nothing of the leading of the Spirit of God thereunto , 〈◊〉 its abominable unto the Lord and he may justly say , ( as he will do one day ) who required such things at your hands , and what ever you may think of it through Ignorance the Vale being over your hearts , yet this I ●estifie unto you in the fear of the Lord , that it is not the true Worship of the true God , and it is not in the Spirit , and he will not accept of it , nor you therein , as afore said , when you read the Prophets words , you keep on your hats , and when you sing and say them in your common praying , then you put them off , waht example or command from God have you for so doing . Thirdly , As for your singing , it is not according to the practice of the Saints and primative Christians , as you may read the Apostle said , I will pray with the Spirit , and I will pray with the understanding also ; I will sing with the spirit and I will sing with the understanding also , 1 Cor. 14. 15. Now freinds , your singing is not with the spirit , nor with the understanding , but you boast in other mens lines , made ready to your hand , and though that be granted that the Apostle said , if any be merry let them sing Psalmes ; yet what is that to you , that have no other P●almes but them which Iohn Hopkins and Thomas Sternhold , and others have made for you , who were Poets like B●llad-makers , who ( long since Iame● spak those words ) have turned Davids condition into Songs , the Apostle that said he would sing with the spirit , and with the understanding , he also said if any one have a Psalme , or a doctrine , or a Revelation , or an Interpretation , let all be done to edefying , it was not their manner to sing all together in that confused manner as you sing , having the condition o● another given you to sing , which is not your state nor condition , is Davids prayers , his cryings , his roarings , his tears , and his praises , and his large experience in which he glorified God , all which , when you sing that which is not your condition , you sing lyes before the Lord , which is great wickedness and Hypocricy , and beside there is much adding and diminishing in these Songs from Davids words , and it is written cursed be every one that addeth or diminisheth from that which is written . Consider a little with your selves , and let us a little look into your singing , and see whether it be by the spirit and in the truth , and with the understanding , as when you sing O Lord I am not puft in mind I have no scornful eye , I do not exercise my self , in things that are too high , but as the weaned child oven from his mothers brest so have I behaved my self , in silence and i● rest . Now let Gods witness search you and let the light in you witness are you not puffed up in your mindes , in Pride and Ambition , and vain● glory , and that you are not weaned from it yet , and are you not excercising your selves in things that be to high , for you when you sing palpable untruths , as the Lord is your Sheepheard nothing therefore you need when as you are not subject to , nor guided by him , they unto whom th● Lord is a Sheephard they are led by by his Spirit , and so are come to know his Crook by which he gathers his Lambs that thirst after him , into his pleasant pastures therein to feed , and to lye down in his fold of rest , where none can make them afraid , and till this be known you cannot say of a truth you want no good thing , and farther consider can you say in truth as it is , Psa . 26. Lord be thou my judge , and thou shalt see my paths be ●ight and plaine : O People doth it not otherways appear unto the Lord , that searcheth your hearts , and trys your reins , and knows your goings and do not your ways appear wrong crooked and rough to the Lord , and can you sing and say the truth , as it is in the 26. Psal . 3 , 4. ver . For of thy truth I tread the trace , and will do all my days , I do not lust to haunt , or use 〈◊〉 men whose deeds be vaine , to come in house I do refuse , with the deceitful 〈◊〉 : I much abhor the wicked sort , their deeds I do despise , I do not once to them resort , that hurtful things devise .. Freinds what ever you may think of your selves , yet this I know you cannot come to witness these things , but 〈◊〉 you come to feel the light in your selves , and are guided thereby , & till you are taught of the grace of God that hath appeared unto every man , you cannot come to say and do as David did . And farther , look back upon that which you sung in my hearing , in the fifth part of the 119. Psal . ( mark it well ) In the right paths of thy precepts , guid me Lord I require , ●●ther pleasure do I wish , or greater thing desire , and here you excercised yourselves in things that were to high for you , for your hearts desire were not according to these words , and therefore Dear people consider better of these things , & sink down to Gods witness the light in you , and it will give you a better understanding & sight into your ways and practices , and it will lead you to do the thing that is righteous , and to speak the truth , for that was not speaking the truth , when you said and Sung ; ( these words ) Confirme thy gratious promise Lord , which thou hast made to me , who am thy Servant and do love , and fear nothing but thee . Now freinds , ( weigh it well , ) can you look back upon these things and not be ashamed , or were you able to say as David was when he wrot the Psalmes ▪ My hearts desire 〈…〉 thy Law to keep for aye , O these were very high words and things which you were excercised in , and very much to high for you , and here is matter for you to blush at , and to be ashamed of for your lyes , for the Prophet David had many a weary step , and sorrowful day , and before became to witness that high pitch of experience , which you so easily got to boast of , but this your refuge of lyes the Lord is coming to sweep away with his Besom of destruction , and you will be taken there with , except you repent and turn to the Lord , and learn of of his holy Spirit , a measure of which is given , to every one of you , to profit withall , and what ever you to without the leadings thereof , is not to the praise and glory of God , but to his dishonor , and though you stand up and seem with your tongues , and bodys , to confess and give honour and glory to God , yet in your dead works you do deny and dishonour him . But some of you seem to be offended with me , for keeping on my hat in the time of your worship , what I did therein was in obedience to the Lord , who sent me to stand there as a witness against your Idollatry , and not in contempt to any man ▪ or to disturb any of you , as the Lord is witness for me , you that were offended with me or my hat being on , which was but a covering to my head : if your eyes had not been blinded with envy , you might have seen others whose heads were covered as well as mine when they seemed to be ●ncoverd , which was but hypoc●icy in them , for is not a Cap as close a covering to the head as a hat● only one hath a b●im and the other hath none , and had not your preaching Preist and Reading Priests their Cap● on , and the Clarke and many other men if you have any reference to the Apostles words , who said he that prays or p●ophecys with his head● covered dishonoureth his head , he did not speak those words against the hat and tollerate the Cap to be on , nay in some Countrys they w●a● no hats but only caps & I beleive hats have not always been of use in England , and if the Apostle be so understood as that you are not to pray or prophecy with your head covered , then were not many among you transgressors , that pretended to pray and did not , your Priest transgress●● in both praying and preaching with his Cap on , but I beleive the Apostle had a higher meaning then that , well people be not deceived , the Lord will not be mocked with your showes nor likeness of drawing neer him , with your bodys , when your hearts are far of from him , after your coveteousness , and the satisfing of your lust ▪ it is not Reading not hearing the Saints words read over , nor the keeping part of a day once a week , that will give you exceptation with the Lord , while you are in the evil state and nature , untranslated out of the Kingdome of darkness , unchainged in your nature , unconverted and unturned from your works of sin and Iniquity , which seperates between the Creature and the Lord , the wicked and the ungodly he beholds a far off , how neere soever they pretend to draw unto him . And what though the man you call your Minister , do call you ( as he did in my hearing ) the children of the most High , what are you the better for that so long as in works , you shew your selves to be the children of another Father , for mark what Christ said to the Pharisees that had as large a profession as any of you , and could boast as much of their Law , Ordinances , and Temple outward as you can , and yet he told them they were of their father the Divel , whose lusts they will do , see Iohn 8. 44. and the Apostle saith , His Servants you are whom you obey , whether of sin unto death , or of obedience 〈◊〉 righteousness , but try a little this flattery of your hierling , what can you be the Children of the most High , and yet have cause ( as he said ) to 〈◊〉 to , for being more vilde in your conversations then they which are called heathens ( mark ) freinds , can a child of God , which is one that is lead by his Spirit , or can a Christian that is one that believeth in , and is a follower of Christ , or is Christ like , that is a partaker of his Divine nature , which is oure , and cleane , and yet I say can the Heathens by name and nature ●●tstrip you in an honester conversation and better life ; freinds it was meer deceit in him so to flatter and delude you , and it was the Enemys policy in him to make you think better of your selves then you ought to do , that so he may keep you always in his snare , my spirit way greived , and my very heart within me was troubled , to stand to hear what manner of stuff your were sed with , even meer chafe , such as is good for nothing , but for Swine ●o muzel ●pon , it will never satifie the hungry ●oul that thirsts for Gods righteousness . Wo is me for you , this word is true upon you , The Prophets prophecyfalsly and the ●riests bare rule by their means , and the people love to have it so , but ●hat will you do in the end thereof , if the blind lead the blind , ( and it continue so to be ) will not both fall into the ditch , and pit of miserry out of which there will be no recovery , therefore in time repent , and though he told you , you might look upon the good in the heathens , and the bad in you'selves and b●●sh thereat , yet he said you had a Law to be your guide , which would shew you at all times what you ought to do , saying if you are in the Church you have a Law to shew you how you ought to carry your selves there , if at your ●●●ses at home , you have a Law shews you how you ought to carry your selves there , if in your Shops you have a Law shews you how you ought to carry your selves there in your trading and if alone you have a Law shews you how you ought to carry your selves before the Lord , and this he aplyed to the Letter of Scripture . But is that Law such a guide unto you , and doth it shew you , and lead you as he said , let the witness of God in you judge , I know it doth not neither can it , so it is but a dead Letter , and the Letter killeth , it is the Spi●it giveth life , there was a time when I heard men preach out of Scripture , and to that time it was not a guide to me , so to shew , teach and direct me ( as he said to you ) but I erred very much in many things ; and the true guide which was able to save me out of sin , I knew not till I was turned , to the ●ight of Christ in me , which is a measure of the Spirit and gift of God , the good word of his grace , which I have found alone able to convince me of , ●●liver from , and save me out of sin . And freinds this is your guide , and this is the Law of the Spirit of life ●hich is in and comes from Christ Jesus the light of the world , who is 〈◊〉 true light that hath lighted every man that is come into the world which sets free from the Law of Sin and the Law of Death , and what ever h● be that sets up any other thing for a rule , and for a guide , is a deceiver , 〈◊〉 Anti-christ , and no Minister of the true Christ . And people such a one is he that perswads you to look for that in th● Scriptures which only is to be found in Jesus Christ , the light of the world ▪ ( mark Christ's words to the Pharisees he said ) search the Scriptures ▪ in them you think to have Eternal life , they are they which testifie o● me , you will not come to me that you may have life , and doth he no● bid you hearken to be taught of the letter , to keep you in that state to te●● in the letter of Scripture without you , from looking into Christ Jesus th● wisdome and power of God , who is the life of men , and is to be felt within in man , let none mistake me , I do not deny or slight the holy Scripture , bu● I say they are a true declaration of the rule of life , but they are not th● rule of life , Christ Jesus is the rule of life , the Scripture is a declaratio● of the way to life and peace , but Christ Jesus is the way which leads out 〈◊〉 sin , into well doing and so to peace , the Scripture is a declaration of th● truth , but Christ Jesus he that is the way he is the truth , and be leads hi● people that follow him into the truth , by which they are made free , th● Scripture is a declaration of the everlasting word , but Christ Jesus is th● word that lives and abides for ever . And thus people in the fear of God , having received the knowledge an● understanding of that which was the Saints rule and guide , of old , I canno● but in tender love to your souls , shew you what it is , and reprove that spirit that would set up any thing else in the roome of it , in which there is 〈◊〉 life , as I said before ; the Saints had a guide before the Scripture , or Lette● outward was , Abraham had a guide , Lot and Enock had a rule by whic● they walked with God , and Moses had a rule , the inspiration of the Almighty gave him understanding , by which he saw things that were in the beginning , and wrote of them , so that was his rule by which he wrote , and b● that he was guided to chuse the affliction with the people of God , rathe● then the pleasures of sin for a 〈◊〉 , and this rule all the holy men of God bare witness to , David said It was a lite unto his feet and a Lamp unto hi● paths , by which he was lead in the way of peace ; and the Apostle Paul said ▪ we have a more suer word of prophesy , whereunto you will do well that 〈◊〉 take heed as unto a light that shines in a dark place , until the day dawn an● the day star arise in your hearts ( mark that ) in the heart the day star mu●● be waited for , to be seen to arise , even the bright and morning sta● , knowing this first that no p●ophesie of the Scripture is of any private interpretation , for the prophesies came not in old time by the will of man , but holy me● of God spake as they were moved by the Holy Ghost , so that from hence 〈◊〉 affirme the light of Christ , which shines in the heart and conscience 〈◊〉 mankind is the rule to steer their actions by , to keep them out of evil , for it ●●●vinseth of sin , and it leads to well doing , and this is the candle of the 〈◊〉 , which is of the Lord lighted in man , by which he searcheth their 〈◊〉 and tryeth their reigns , and this is oft put out in the wicked , by 〈◊〉 of sin which quencheth and puts out , or vails the candle which is the ●easure of Gods spirit , Iob 21. 17. The reason why men that have gotten a large profession of a rule without them , and yet are not ruled , and have gotten a great deal of the Saints 〈◊〉 to talk of , and yet are not guided according thereunto , but are out of the life of righteousness , in the unrighteousness , unequity and ungodliness , 〈◊〉 because they have lost the knowledge and feeling of the measure of the spirit in themselves , which was that by which the Saints were moved and 〈◊〉 , by which they walked , acted , spake and writ . And so people having lost the true guide and path-way to rest and peace , resubject and ready to be tossed with every wind of doctrine , following them which cry loe here and loe there , and the way of rest they know not to be stayed on . The Lord hath according to his promise of old , written his law in the hearts of his people , ( and Solomon saith , the Law is light , Prov. 6. ) and the 〈◊〉 which is written in the heart , is even that of the spirit of life , and is the 〈◊〉 of a saints life , and a true Christians guide , and this is the measure of the spirit which the Apostle Paul said , was given to every man to profit withal , 1 Corin. 12. 7. So friends , if you knew this , believed and wai●ed in it , to 〈◊〉 the opperation thereof , you would then be guided by it , to do in all things to others as you would be done unto your selves , and this is the ●ace of God that hath appeared unto all men , and teacheth us that believe 〈◊〉 it and obey it , that denying ungodliness and worldly lust , we should live 〈◊〉 , righteously , and godly in this present evil world , looking for the ●lessed hope , and the glorious appearance of the great God , and our 〈◊〉 Jesus Christ , who gave himself for us that he might redeem us from 〈◊〉 iniquity and purifie unto himself a pecular people zealous of good works , ●nd by the grace alone we are kept to do unto others , as we would be done unto , and this is the way of peace to all that walk therein , and are obedient thereto as aforesaid , and this is that which we ascribe unto , even the grace of God that hath appeared ( unto all ) it is by that we are what 〈◊〉 are . And this grace is sufficient for all that beleive in it , but they that 〈◊〉 this good Law of God behind their backs , and do despite to this spirit 〈◊〉 grace . Isa . 59. 7 , 8. Their feet run to evil , and they make hast to shed 〈◊〉 blood , their thoughts are thoughts of sin and iniquity wasting and 〈◊〉 are in there paths , the way of peace they know not , and there is no ●●dgments in their goings , they have made themselves crooked paths , and 〈◊〉 goe therein shall not know peace , the way thereof will b● hid from their eyes , and this way is hid from the wise and prudent men of this world , and is revealed unto the babes of the Lord as in days past . And this good way of rest , peace and Salvation , your false guide keeps you from , in crying up and directing you to looke unto another thing , and therein he is a deceiver , and his voice is the voice of a strainger , and such a one the Sheep of Christ will not follow , he stands not in the Counsel of the Lord if he did , he would have been able to have shown you the true rule ; mark what the Lord saith concerning the false Prophets by Ieremiah , Jer. 23. 21 , to the 32. I have not sent them yet they have run , I have not spoken to them yet they prophesy , but if they had stood in my counsel & had caused my people to hear my word , then they should have turned them from their evil ways , and from the evil of their doings , am not I a God at hand saith the Lord can any hide himself in secret places that I shall not see him saith the Lord , how long shall that be in the hearts of the Prophets that prophecy lies , ye they are Prophets of the deceit of their own hearts , which think ▪ to cause my people to forget my name , by their dreams which they tell every man to his neighbour , the Prophet that hath a dream , let him tell a dream , and he that hath my word ( ma●k tha● ) let him speak my word faithfully , what is the Chas to the Wheat saith the Lord , behold I am against them that prophecy false dreams , and that tell them , and that cause my people to err , by their li●s and by their lightness yet I sent them not , nor commanded them therefore they shall not profit the people at all saith the Lord. ( Marke that ) So you may see what is the cause why you are not prosited , it is your Preist cause you to Err , by their lyes and their false devised dreams and storys , which they gather and throw before you , and so keep you from the word , which is neerer to you then the Book or letter without , even in your mouths and hearts , and because he keps you from , that is the cause you are not tu●ned from the evil of your ways and doings , I say he is a deceiver unto you therein and that it may the more clearely appear that he is so . Mark what was said by Moses the servant of the Lord , con●erning the Law in the heart or the word of faith . Deut. 30. 11 , 12. The Commandment which I command thee this day , is not hidden from thee , neither is it far off . It is not in heaven , that thou shouldest say , who shall go up for us to bring it down to us , that we may hear it , and do it , neither is it beyond the Seas that you should say , who shall go over the Sea for us to bring it unto us , that we may hear it and do it , but the word is very ●igh thee in thy mouth , & in thy heart , that thou mai●st h●ar it and do it . And the Apostle Paul said to the Romans Ro. 10. is , 7 , 8. The Righteousn●ss of saith soeaketh on this wise , say not in your hearts who shall ascend into heaven , that is to bring Chirst down from above , or who shall descend into the deep , that is to bring up Christ again from the dead . But what saith it , the word is nigh thee even in thy mouth , and in thy heart , and that is the werd of faith which we Preach . Faith comes by hearing this word , and faith is the gift of God , & the word is nigh which was in the begining with God , by it he made all things , it came forth from him and 〈◊〉 among men even Christ Jesus , whose name is called the word of God ; and they that know not Christ , or the light , a measure of his spirit which comes from him , in them , they are in the reprobate state , so saith the Apostle . And so friends and people t●rne in your minds to the light in your Conscience , and that will bring you to feel and taste the word , which is as a fire , hamer and sword , it will de●ide between the pretious and the vile in you , it will devide your good thoughts from 〈◊〉 bad , for the Lord thereby sheweth unto man his thoughts , and it will shew your 〈◊〉 words and actions from your bad , judging the evil in you , and giving you peace in well doing ; so that freinds it is very clear by the Scripture of truth , the writings of the holy men of old , as by experience of many in this day , that the word which is to be a g●ide and a rule of life to men and women , is neerer to them at all times then the Scripta●e or letter outward can be , even in the mouth and heart , that it may be felt and heard ●● all times , and the voice of the Lord may be heard thereby , and obeyed , and his counsel received therein , for the Saints of old heard , handled , and tast●d of the word of life , and then thereof declared unto others , as you may read John 1. 1 , 2 , 3. and the Apostles said , ( when they were forbiden to preach in that name ) we cannot but 〈◊〉 of the things we have seen and heard . So dear people hear , beleive , and receive the word of life , for it is not a dead form that will serve to present you to the Lord , so as to be excepted by him , unl●ss you turn into the light in you , and thereby to be lead to live in the life of righteousness , and so to worship him in the spirit & truth , all you do will be in vaine , for he is a spirit , & such as worship him , must worship in the spirit and the truth , and such he hath sought and is seeki●g to worship him , and therefore be not any longer deceived by him that daubs you with ●●tempered morter , and flatters you with fained words and faire speeches , by which the impel hearted are deceived . He told you he had led you in a rough and tedious path , but for the time to come he p●omised to lead you in a smother way , and prophecy smother things , by which it seems ●e will please you in putting more pillows under your arme holes , as calling you Saints , Christians and Children of God , when indeed you cannot witness the new birth , or work ●● regeneration , without which it is imposible to enter into the Kingdome of Heaven , and then what are you the better for the name of Christian , Saint , or Child of God , as long as you are in the heathenish and unchristian-like nature , when the witness of God in your Consciences will shew you your lives is uncleane , and unsanctified , and that you are not the servants of Righteousness , but slaves and subjects unto sin , to fulfil the lusts and mot●●ns thereof . I cannot but pitty you , oveer whome a Cloude of darkness , and Vale of ignorance is spread , by reason of the God of this World that blinds your eyes , so that you do not see the empty chaf , and vanity which you lay out your money and labour for , even that which will never satisfie your souls , et him prophecy never so smoothly , but freinds mark ●hat the Lord by the Propet saith , concerning such as desired smooth things Isa . 30. 9. 10. This is a rebelliouus people , lying Children that will not hear the Law of the Lord ▪ ( which is 〈◊〉 ) which say to the seers see not , and to the Prophets Prophecy not unto us , right things speak unto us , smooth things , prophecy unto us deceit , ( and so is it thisday among you , like 〈◊〉 like people , and the horrible silthy thing is committed in the Land , the Prophets prophecy falsly , & the Priests beare rule by their means , and the people love to have it so 〈◊〉 see what is farther w●itten from the Lord by the prophet , ver . 12. and so on , wherefore 〈◊〉 saith the Lord the holy one , because you despise this word , ( which is i● you ) & trust in 〈◊〉 and perversness , and stay thereon , therefore this iniquity shall be unto you as a breach ready ●f all . And further thus saith the Lord the holy one , in turning shall you be saved in quietness 〈…〉 shall ●e your strength , and you would not . ( mark that ) So freinds prise this day of your visitation , and slight not the Love of the Lord , who is seeking to be gratious unto you , in making known this his way to life , which is his gift in you , his word and measure of his spirit given unto you to profit withal , and as you turne into it thereby to be guided in it salvation you will feel , and confidence and assurance you will have therein , and strength thereby to be preserved ; but if you will not that Christ Jesus ( the light of the world ) shall come to raigne in you , nor if you w●ll not be subject unto his power in your hearts nor let his light nor Spirit , be your rule and guide , then you are the enemies that he will slay with his Iron rod , and he will dash you in peices like Potters Vessels . Cease therefore from man by which you are deceived , and hearken to the true Prophet dilligently that your souls m●y come to live , and may partake of the sure me●●i●s of David , & then you will not any longer lay out your mony for that which is not bread , no● your labour for that which will not satisfie , the Lord complained of too evils which his people had committed in days past , and the same evils you are guilty of , mark J●● . 2. 13. They have forsaken me the fountain of living waters , and have hewed to themselves broken Cesterns that can hold no water ; Moses prophesied of the true Prophets and said , Deut. 18. 15. The Lord will raise up unto thee a Prophet from the midst of thee , of thy brethren like unto me , unto him shal you harken , ( mark ) and farther from the Lord he said , And it shall come to pass , that whosoever will not heark●n unto my words , which he shall speak in my name , I will require it of him It is not he shall be cut off that doth not hear man that may come in his own name , bu● him ●hat came in the name of him that sent him , for as Christ said in his day , so it may be said unto you in this day , if one came to you in the name , dread and power of the Lord , him you will not hea● , but if one come in his own name , or as sent by man , him you will hear , c●y up and fight for , but him that was sent of the Lord , you cry down with him , away with him , he is not fit to live , and so fall to halling and rending in your madness , and blind zeal smite and beat with the fist of wickedn●ss , by which ●t appears you are not spiritual 〈◊〉 , neither Priest nor people , had not the weapons whicht he Ministers and people of the Church of Christ had , who said our weapons are not ca●nal but spiritual , and mighty through God , for the bringing down of strong holds of sin and Satan , and if you or your Priest had been armed with that which the Christians were of old , and used to war with & resist gainsayers with , then you would not have smote me with the fist of wickedness as some of you did lay upon me , and though I was beaten , thrust and punched by some of you , yet from my very heart I do desire it may never be layd to your charge , but that you may come to see the evil of it , and repent and m●y find mercy , and truly I can say concerning them that were most inraged against me , Father forgive them for they knew not what spirit they were of , and I know it was blind zeal in some of them , and it may be they might think I deserved no less looking upon me as their enemy and one that did disturbe them , but freinds you that were so disturbed , what was that which was disturbed in you ? was it not an evil nature that was in your selves , that was so soon dist●rbed , if it had not been a mad hasty rash spirit , which rose in you against me , and carried you violently to run upon me , if you had been but sober reasonable men , you would have heard me in what I had to speak , and then left me to the Law , if in any thing I h●d been a transgressor , you ought to have left me to that , to have suffered according to Law , but amongst the true Christians it was not accounted a disturbance to do as I did , for in the Church of true Christians , if any thing were revealed to one that stood by , the first was to hold his peace , the Apostle & true Minister of Christ , said you may all prophecy one by one , that all may be edified , and sometimes the Apostle went into the Synagogs , and into the Tempels as their manner was to dispute with them , and to bare their testimony against Idolatry , and som●times they were haled out by the professing Jews , Sometimes had before Magistrats , and into Prisons , and Somtimes beaten and stoned by the vagabond Jews and baser sort of the people , and its like they might be called disturbers then too as we are now by you , ( but mark this ) , you may read that the Christians were always persecuted , but never were persecutors , Paul before he was a Christian , he was a persecutor , when he was a Zealous professing Pharesee , he was exceeding mad in his blind zeal against the Christians , but the Lord pricked him in his Conscience , and called unto him by his powerful word , saying in him Saul , Saul why persecute thou me , and when he took heed to that which pricked in him , and by which the Lord called unto him , then with the light he saw what he had done , and was going to do , and so he repented and found mercy , and that is the desire of my soul that those which offered the most violence against me , may feel the checking of the witness in their own conscience , & may repent thereof , and may finde mercy as he did , and so may come to be witnesses of the grace of God which hath appeared unto all , as he was , who said it taught to deny all ungodliness , &c. And that you all may do to others as you would be done unto at all times , and then you will not hurt nor wrong any one , nor in your hast , rage , nor madness , offer violence unto any because you would not so be done unto , and my freinds this is the way for you to fulfil the Royal Law of God ( the light ) which if you keep to you will do well . And now here is a word to the simple hearted . Come you Children ( in whome there is any hunger and thirst after the righteousness of God ) both young and old read and consider and I will teach you the fear of the Lord , which David and Solomon said was the beginning of ( the true heavenly ) wisdome , and knowledge , and a good understanding , have all they that do thereafter , in keeping the commandments and observing the statuts of the Lord , & the fear of the Lord is to hate pride , arogancy , & the evil way , which is broad & leads to destruction and from a froward mouth and lying tongue which are both abhorred by the Lord. Man & woman is fallen from that state in which they were Created in the beginning & is now by reason of disobedience erred from that which leads into th● fear and brings back again into that state which was before the fall , and that is the light of Jesus Christ , the Son of Gods love , be is the way back again out of the fall , he redeems the heart and minde out of the earth into which it is driven by reason of sin and transgrssieon up again unto the Lord , and mankind having 〈◊〉 this way are in their minds alienated from the Lord & his true fear , which is as a fountaine 〈◊〉 cleanse the heart of the creature , from evil , and as a defence to keep it cleane , it being lost and mankind being strayed from the good way of the Lord , therefore before you can come again to finde it , and to feel his puere fear , you must take heed to the Light in you , ( as aforesaid ) by which Christ Jesus hath lighted every one of you , and as you waite therein you will come to see your ●●il deeds , your thoughts , words , and works which your have wrought out of the light and fear of the Lord , and Judgemen and Condemnation will be against the workes and workers , as you keep in the light , the measure of the spirit of the Lord , which is given you to convince you of your sins , & to lead you to profit in well doing , & that was it which Ioseph of old was preserved by , when it was tempted , and so will you be kept by it , if you take heed to it , it will cause you to say as he did , how shall I do this thing that is evil , and sin against the Lord who hath lighted me , and let me see the evil of my doings , and freinds this is my testimony for the Lord and for his everlasting truth , ( if I should never be sent among you more , or if I should never be seen of you again ) that this is the way of life and Salvation , and there is not another way , nor name by which any can be saved but by Christ Jesus the light , & he that is the way , hath said no man can come to the Father but by me , & he hath also said he that follows me shall not abide in darkness , nor the works thereof , but shall have the light of life , drunckweness is a work of darkness , Whoredome is a worke of darkness , Lying , Stealing , Cursing , Cheating are works of darkness , & so are fighting , mocking , s●●ssing and Envying , all these works are wrought out of the Light , Christ said without are Dogs , 〈◊〉 , Whore-mongers , Murtherers , Idollaters . And whosoever loveth & maketh a lye , & thay 〈◊〉 without , who are gone out from the Light which leads into the fear , and so that nature in man which is beastly and brutish , bares rule while man is straying from the Covenant of light and life , that which brings forth the works of righteousness , is the light and spirit of Jesus , even that which conv●nceth of si● and evil deeds , and as all joyne to tbat , love it , obey and follow it , then you wil● come to see the uglin●ss of sin and evil deeds , and you will come to loath them as I have done , wh●● once was my self in the broad way walking which leads to d●struction , even as you are now with many others , and in that time I had a profession and the name of a Christian , as y●u ha●e , but I wa●● out of and far from the power & nature of Christ , which is the only thing which mak●s men o● women Christians ( that is like him and followers of him . ) And when I was f●r off from the Lord in the same way in which you have been visi●ed , the Lord in his kindness sought me out , when I was in a high place , like unto that into which he sent me unto you , and then ●e 〈…〉 of his servants to call me and oth●rs , from that which did not satisfie my soul , unto tha● way in which I have been restored from a lost miserable condition in which I was , and am turn●d in my m●asure from th●● which kept me from injoying peace with the Lord , and so now having taken ●eed to and prised the visitation and warning of the Lord , I am now turned to , and do walk in his everlasti●g good way , in which I have found rest , peace , and satisfaction for my soul , and my hearts 〈◊〉 is that you may every one ( in whom there is any simplicity or sincerity ) find the same , and this my f●i●nds is the way to the fear of the Lord , and tbe way to the salvation of your souls , turning into the light by it to be guided , this is the name in which salvation is , and it is in no other name or thing und●r heaven , and as unto this name Jesus Christ the light , the spirit and power of the Father , you ●ll ●urn thereby to be lead out of the world and way●s and works thereof that are evil , and worships , that are Idolatrous , so will you come to know and feel his name and nature that saves his people that obey him from there sin , & unto this name ( every one that ever will be saved ) there 〈◊〉 mast how , and their tongues confess , or else salvation they cannot come to witness , therefore whil● you have time 〈◊〉 it every one , and take heed to your true guide , ( which is the light in you as I have said ) and th●n you will come to know your true teacher , that will never be removed from you ( as you ke●p ●o 〈◊〉 ) either for more gain or greater honour , and as your minds are k●pt thereto , of it to lea●n , you will hear a voic● behind you saying this is the way ( which leads to holin●ss● and ●ighteous●●ss● ) walk ye therein , when ye are turning to the right hand or to the l●ft , to do the things that are no● right . O all people therfore now give eare , hear regard & consider of that which conc●rn● your 〈◊〉 lasting peace , & now turn in & seek ●fter the Lord while he may be found , & c●ll 〈◊〉 him while he is neer unto you , & while he is striving with you turne at his reproof , & be it known un●o you that if you d●sregard his call & tend r●visitation , he will not alw●y●s striv● with y●u , & th● when he ceaseth to strive with you by his spirit within to check and reprove , or by his servants without to warn you , then will you be everlastingly miserable , and this know also , the Lord by his witness and good spirit , hath striven with you long , day by day and many times in the night season , and you have little regarded it , and the most of you do not know that it is the striving of th● Lord , and th●rfore your state is miserable , and your condition to ●● the more lamented , and the bow●ls of the Lords love hath been and is mov●d in m● towards you and his holy power constrained me to come amongst you to warn you and to turn you from darkness to light , and from the broad way whi●h leads to the Chambers of death , grose darkness , ignorance and Idolatry , so that in the light you might come to finde the way of truth li●e , peace , rest , and salvation . Therefore I say be you warned and take heed that you slight not the tender love of the Lord , in sending one amongst you which 〈◊〉 raised from the dead , that once was dead in si●s and trespasses , buried underneath iniquity , even as you are at this day . And so now you are warned in your life time by one that is raised from the dead , and friends this I testifie unto you in the fear of the Lord , I came not amongst you in my own will , but contrary thereto , in obedience to the requ●ring of the Lord and that y●u may know it more fully I have written this for you , and that I may be clear of your blood , and the Lord also may be clear of it , and that your blood may lye upon your own heads for ever except you believe and repent , while you have time and space and herein I am your friend called The End. Richard Greenway .