A true description of my manner of life of what I have been in my profession of religion, and what I am at present, by the grace of God / this was given forth some time before that faithful servant of God laid down his body, who was known amongst many, by the name of Edward Burrough. Burrough, Edward, 1634-1662. 1663 Approx. 17 KB of XML-encoded text transcribed from 6 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2004-05 (EEBO-TCP Phase 1). A30555 Wing B6045 ESTC R12785 12033416 ocm 12033416 52811 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A30555) Transcribed from: (Early English Books Online ; image set 52811) Images scanned from microfilm: (Early English books, 1641-1700 ; 861:26) A true description of my manner of life of what I have been in my profession of religion, and what I am at present, by the grace of God / this was given forth some time before that faithful servant of God laid down his body, who was known amongst many, by the name of Edward Burrough. Burrough, Edward, 1634-1662. 11 p. Printed for Robert Wilson, London : 1663. Reproduction of original in Huntington Library. cf. Smith. Friends' books, v. 1, p. 366. Created by converting TCP files to TEI P5 using tcp2tei.xsl, TEI @ Oxford. Re-processed by University of Nebraska-Lincoln and Northwestern, with changes to facilitate morpho-syntactic tagging. Gap elements of known extent have been transformed into placeholder characters or elements to simplify the filling in of gaps by user contributors. 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Copies of the texts have been issued variously as SGML (TCP schema; ASCII text with mnemonic sdata character entities); displayable XML (TCP schema; characters represented either as UTF-8 Unicode or text strings within braces); or lossless XML (TEI P5, characters represented either as UTF-8 Unicode or TEI g elements). Keying and markup guidelines are available at the Text Creation Partnership web site . eng Burrough, Edward, 1634-1662. Society of Friends. 2004-01 TCP Assigned for keying and markup 2004-01 Aptara Keyed and coded from ProQuest page images 2004-02 Mona Logarbo Sampled and proofread 2004-02 Mona Logarbo Text and markup reviewed and edited 2004-04 pfs Batch review (QC) and XML conversion A TRUE DESCRIPTION OF MY Manner of Life , Of what I have been in My PROFESSION OF RELIGION unto this very Day : AND What I am at PRESENT , by the Grace of God. This was given forth some time before that Faithful Servant of God laid down his Body , who was known amongst many , by the Name of EDWARD BVRROVGH . LONDON , Printed for Robert Wilson in the Year , 1663. A true Description of my manner of Life , of What I have been in my Profession of Religion unto this very Day ; and what I am at present , by the Grace of God. I Was brought up , and Educated by my Natural Parents in profession of Religion , according to the Customes and Traditions of this Nation , in saying Prayers , professing the Scriptures , and hearing men Speak upon them : And I was exercised in the Formal Worship then upheld , to Read , and Hear , and Sing , and Pray , according to Tradition : And this was about the time when Prelacy was going down ; but I was Wanton and Leight , and lived in Pleasures , and without the Fear of God , and knew nothing of him but by Hear-say , and Tradition . Neither was I then Zealous for what I Professed ; But when I grew up towards Twelve years of Age , something of God stirred in my Mind and Understanding , and shewed me , That there was a Higher thing , and that this was Darkness , and not at all the Worship of the Living God , but Ignorance , and without his Knowledge . And then I sought after , and followed the cheifest Presbyterian Preists in the Country , and would have gone several Miles to have heard one of the best of them , which seemed liker Truth than the other ; Such was then my Thirstings and desire after God , out of the sincerity of my Heart , which were begotten in me : So I followed the Highest of the Priests and Professors of that Form , and grew in Favour with them , and was Owned among them as Religious , ( then I left off some small part of my Leightness and Vanity ) and Sober-minded , as having somthing of the Fear of God before me : Then ( through my industry in Reading and Hearing , and writing Notes ) I gathered much Knowledge from the Scriptures of that sound and report of things Without me , as of Christ Jesus , his Life , his Dying and Rising , &c. which I applied in may self , to have peace thereby ( as I thought ; ) but it was in the enmity against God in my Nature all this while , and unregenerate , though grown very Zealous in Prayer , and Duties , and Performances ; highly respecting the Sabbath day , and my Duties , and the like : So that thus I became a Scorn to many of my Acquaintance , and was Reproached by the Name of a Round-head , and such like . But as I grew up in Wisdom and Knowledge , so into Pride , and High-mindedness , and forgat the Simplicity , and left the former Innocency ; and so was kept and continued in Ignorance of the Living Truth , and but groping as a Blind man , not knowing whether I went. Then when I was about Sixteen Years of Age , it pleased the Lord to shew Himself a little more to me ; and I was stricken with great Terrours many times , and Judgment was set up in me ; and my Wisdom and former Knowledge was much confounded ; and my observing of my former duties of Righteousness was become dead , and dry , and empty to me : for when I had been Praying , I heard the Voice oft , Thou art Ignorant of God , thou knowest not where he is , nor what he is ; To what purpose is thy Prayer ? And very often much Fear and Dread came upon me , and broke me off from Prayer many times ; and trouble came thick into my mind , and Fearfulness fell many times upon me ; Weeping and Crying took hold of me ; and I was stricken off my former Delights that I had loved ; and what I had gathered into my Wisdom ( as of Experiences , and the Knowledge of God ) died in me : And for a time I left off Reading the Scriptures ; for it was shewed me , that I was Ignorant of the true God ; neither knew , nor understood what I Read : the Beauty of all things Vanished , and I had no Pleasure in anything : Even the Preaching of those whom I had formerly delighted to Hear , was Withered to me , and became Empty and Barren , and he burthen of Sin lay Heavy upon me . And many a time I sate down alone Weeping and Sorrowing , and separated my self from the Vain wayes of the World , and from Vain worldly People , and was made to Reprove many often for Wickedness , though therefore I was had in Derision ; for Wrath was in me against Sin , though my self was Ignorant of God. And I went to some of the Ministers , and asked What this God was , but no man could give me Satifaction herein . And thus I was hurried up and down , and many times grievously Tempted ; but knew not where to have my Mind stayed , nor how to gain Power over my Enemies , which were very many . But for a time , having been exercised through great trouble of Spirit , it pleased the Lord to manifest his Love in my Soul , and I had sweet Refreshings coming in from his Presence , and I had Joy and Peace in abundance , and great openings of the Mysteries of God was Revealed in me , which the World knew not ; and through Judgement was a pure innocent Simplicity brought forth in me , and great Thirstings and Desires more then at the first were begotten in me towards God ; and I saw many Glorious things afar off by way of Prophesie , and was in much Rejoycing many times , and could sing Praises unto God ; for then I was brought out of the Land of Egypt and Darkness , and could say I had peace in Measure with God in the Light ; and many Scriptures were opened to me , and the Ministry of Christ was looked into , which before I had been blind concerning , and my former Sorrow was not departed from me , and forgotten ; for Joy and Gladness filled my heart , and I grew up to know Great things in my apprehension , and began to run forth in my Wisdom , thinking to comprehend in my own Knowledge , the Mysteries of the Kingdom of God , having the True Light shining in my Understanding ; And through my Aspiring mind , grew up into the notion of Truth , but without the Life , only to speak of Great things in my own Wisdom : But not knowing the Cross of Christ , to keep Low in it , to have my Mind stayed upon the Principle of God , to be preserved in my Peace and Joy with God , I lost again my self , through my forward Will and Wisdom , and runing out into Knowledge without the Fear of God ; Though I was above many of the Priests and Professors in my Knowledge , and followed only the highest Notionists ; but the Fleshly Man was set at Liberty , and the Cross was despised , though I was looked upon to know Much , and could speak True Experiences ; but the Judgment I had lost , and the former Terrour was gone , and the Rod that once Smote me was Broken , and out of the Serpent's Root sprang forth a Cockatrice , and his Fruit was a firie stinging Serpent , upon which I fed for many dayes : And then Pride grew more than ever , and Self-conceitedness , and Presumption , and Fleshly liberty to the Carnal mind : And my delight was much in Discoursing , and Talking of the Mysteries of God , where I spent that which God had given me , like the Prodigal , and gave Holy Things to Dogs , for I wanted the true Wisdom of the Heir of the Kingdom . And here I lived Pleasantly , for I had the Knowledge of the Mystery of Christ in my Comprehension ; and the Mystery of the Kingdom ( as I thought ) was Revealed ; for I comprehended much in my Wisdom , being unsetled in the Light , which should have guided me into the Cross ; But the World was set in my Heart , and Pride , and Covetousness , and the Earthly Spirit ruled , and my Delight grew up again , from the Simplicity I once had , growing in the Knowledge out of the Innocency . Here I ran from my Husband , after other Lovers , and had left the Lord , my Maker ; and I spent the Portion of the Gift of God as among Harlots , and Iniquity and Sin encreased again , and Death by Sin came upon me , and the Serpent beguiled me , as he did Eve , even when I was Innocent , and I had Eaten of the Knowledge , and not of the Life , and that fed a part within me , which should have been Famished , and my Left hand knew what my Right hand did , & the Woman usurped power over the Man-child in me . And in this condition , for many dayes , I travelled , and became darkned in my Mind more and more ; and had lost that which once I had Felt and Known , and had but in my earthly Memory the sence which before I had in the true Light , and in a Measure enjoyed : I could tell of Experiences , but they were Dead to me , and could speak of many Divine things in my Imaginations , but I held the Truth in an unrighteous mind . Then the Witness of God began again to work in me , and brought me to Question some things how it was with me ; and I saw my self to be Ignorant more then formerly , and I felt Peace and Joy departed from me ; and somthing desired to be restored again to my former condition , but I grew to be much given to the love and delights of Riches , and Honour in the World ; I fed my self with that Knowledge which formerly I had received in the Light , and with a Deceitful mind could say , I once had the Love of God ; and whom he Loved once , he loves for ever . But then that was head and ruled in me which he Loves never . And I was Wanton , and in Ishmaels Birth , which I thought to be a goodly Child , and would fancy he might have lived before the Lord ; and in my Vanities amongst Heathens I crucified the Lord of Life ; but the Blood of that which I had slain cryed continually , and the Witness which lay slain gave me no rest , which the Earthly man made Merry over , for a time , till the Lord was awakned as one out of sleep , to lay again his Judgments upon me ; and then I grew weary of all Knowledge , and Profession , though never so High ; Something which shined deep in me , shewed me Ignorance in the Highest of Words ; and I was tossed up and down in my Thoughts , having lost the savour of Life which once I had tasted of , & that Tenderness which was once upon my Spirit ; And I was as a Drie Bone strewed abroad , and I became a Reproach to my self , who once had felt the Working of the Power of God ; but was now past Sence , and might sit down in Darkness , and look no more after Religion . And this was partly my Resolution , seeing my self Deceived in all Things . But in due time the Lord Awakned me , and brought me Home , and sent the true and faithful Messenger ( the First-brought-forth of many Children ) not known to the World , for whom the Nations shall Bless the Lord ; and the Message of Eternal Light he declared , and spake the Language I knew not , notwithstanding all my High talkings ; for it was Higher , and yet Lower then I understood ; and it comprehended me , and overthrew me in the height of my Knowledge : And the Lord spake to me , by Him , and caused me to hear his Voyce , through Him ; and my dim Eye was restored to Sight , and my Understanding was Opened , and the Vail was Rent ; and I saw my self as in a Glass , to be in the Prodigal state , and above the Cross , and without Judgement , and without the Fear of the Lord ; for my professed Freedom was proved Bondage , in the ballance of Equity ; and my own Will had Power over me , and my own Heart led me Captive ; And the Witness being Raised , I saw my self Where I was , and What I had been doing ; I saw I had been making an Image to the first Beast , which had a Wound by the Sword , and did Live , whose Deadly Wound was again Healed , and was Worshipping the Image which I had set Up , even he Likeness of the first Beast : And I was full of Airy Notions and Imaginations , and the Son of the Bond-woman lived ; and I saw that Harlots gone from God had been my Companions : And I confessed I was not worthy to be called a Son , who had departed from the Fathers House , and was found Feeding upon Husks , and could not fill my Belly ; then Trouble and Distress come upon me , and the Lord appeared a swift Witness against me , and true Judgement was set up in my Heart , and dayes of Sorrow compassed me about , such as was not since the begining of the World ; and I was at my Wits end , and a day of thick Darkness and Trouble , a day of Weeping and Mourning , and Misery ; a day of Recompence and Vengeance came upon me , such as I had never known , even for many days I was compassed with Pain , as a Travelling Woman ; one Vial of Wrath after another was poured out , and the Great Whore was to be Judged , and to Drink of the Wine of the Wrath of God , which had once made me to Drink of the Wine of her Fornication and Abominations ; my Pleasant day was turned into Mourning , and my Merry Hours into Weeping ; the Earth was with its Glory consumed away , and the Children of my Vanity fainted for Thirst ; and I became a Reproach to the Wicked round about me , and was some time as a Distracted man , when the Terrour of the Lord was upon me ; And it was hard to find Patience in that Day , and to endure this Wounded Spirit : My Sins were set in Order before my Face , and they Reviewed by the Law of God set up in me ; and then I submitted my Neck to the Yoak , and separated my Heart from all the Glory of the World , and from all my Acquaintance , and sought out the Fear of the Lord , and his Judgements my Soul loved ; And I gave my Heart to seek the Lord , and I Prized his Treasure above All things , and my Heart found Favour in the sight of God , as I became Subject to Him. And I betook my self to a poor Despised , Contemptible People called Quakers , and the Lord Raised us up about this time ; and now the Lord hath Made up the Breach , and Healed up the Wound , and Restored ever lasting Praise and Rest in my Soul ; and she hath found her Beloved , whom from the dayes of my Child-hood I sought , with a desire to know his Wayes ; and now I am one in the Generation of the Righteous Seed , which was ever Hated by the Seed of Evil Doers ; But I had rather have chosen Affliction with Them , than to enjoy the Pleasures of Sin with the Multitude : And now do I bear Witness unto the Lord in this his Day , unto the one Eternal Truth , as it is in Christ Jesus , of whom I am made a Partaker ( through the Faith of the Gospel ) by the Word of God , and do set to my Seal , That the Lord is True , and his Wayes and Judgements are Equal , whereby he Redeems Sion , and her Children : And a Witness for the Lord I bear by his Spirit , against all the Deceitful Professions of the World , which stands in the Wisdom of Man , and not in the Power of God ; and from the Head of the great Image , unto the Feet , his whole Body ( in the Light ) is seen and comprehended , and all deceivableness of Unrighteousness is seen in its Working ; And unto the pure Teachings of God in the Spirit , do I give Testimony , and against all the False Teachers and Hirelings in the World , by whom the People are not Profited : And in a Measure I have received the end of the Ministry of Christ , and do not thereby Destroy it , but Seal to it ; and am come into the Covenant of Peace , where every one , from the Least to the Greatest know the Lord , and are established in Righteousness : And what we have Heard , Seen , and Tasted of the Word of Life , that do we Declare , and stand Witness for God ; as we have Received the Truth , in which we are made Free by the Son , and do Suffer , and are giving up to Bear the Sufferings for the Seeds sake , which is not of this World. Unto which Seed in us , God hath fulfilled his Promises , and his Word , and hath removed the Enmity , and taken away his Punishing Hand ; and the Fearfulness of his Countenance is changed into Love , Life , and Peace ; and Sorrow , and Mourning is fled away , and the Man-child is brought forth , and the Remembrance of our former Trouble is now past : And unto Him who is not known in the World , though a Sufferer by it , do I bear Witness in the sight of God , Angels and Men ; and Wo unto his Persecutors , they shall Fall , and never more Rise again ; and Sorrow and Confusion shall fill their Loynes , and the end of his Enemies shall be accursed in deep Misery , and the Snares of the Enemy laid for him shall hold fast their own Feet . Now I am Despised of the World , and cast aside of my Relations , and am not Greater than my Lord , who was called a Blasphemer , and Deceiver , as now I am , Praised be the Lord for Evermore , who hath Separated me from the World , and Worldly Glory , and hath made me a Partaker of his Love , in which my Soul hath full Satisfaction , Joy ▪ and Content ; and now my Habitation is in the Lord. And thus I have Travelled through the World , even to the End , and now am come to the Beginning of that which never shall have an End , which the Dark mind of Man knows not . And this hath been my Travel many a day in Weariness , and in a Burthened Spirit ; and though tossed too and fro , yet now I have found a sure Resting Place , even the beautiful Gates of Sion ; and my Mind is staied , and my Soul Resteth in the Enjoyment of Love , and a sure Defence is upon my Glory , my Neighbours may Rejoyce with me for ever . Edward Burrough . THE END .