A general epistle to all the saints being a visitation of the Fathers love unto the whole flock of God ... : to be read in all the assemblies, of them, that meet together to worship the Father in the spirit and truth ... / E.B. Burrough, Edward, 1634-1662. 1660 Approx. 37 KB of XML-encoded text transcribed from 8 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2004-05 (EEBO-TCP Phase 1). A30525 Wing B6005 ESTC R14865 12034999 ocm 12034999 52869 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A30525) Transcribed from: (Early English Books Online ; image set 52869) Images scanned from microfilm: (Early English books, 1641-1700 ; 861:14) A general epistle to all the saints being a visitation of the Fathers love unto the whole flock of God ... : to be read in all the assemblies, of them, that meet together to worship the Father in the spirit and truth ... / E.B. Burrough, Edward, 1634-1662. 16 p. Printed for Robert Wilson ..., London : 1660. Reproduction of original in Huntington Library. Attributed to Edward Burrough. cf. BM. Signed: Edw. Burrough. Created by converting TCP files to TEI P5 using tcp2tei.xsl, TEI @ Oxford. Re-processed by University of Nebraska-Lincoln and Northwestern, with changes to facilitate morpho-syntactic tagging. Gap elements of known extent have been transformed into placeholder characters or elements to simplify the filling in of gaps by user contributors. 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Copies of the texts have been issued variously as SGML (TCP schema; ASCII text with mnemonic sdata character entities); displayable XML (TCP schema; characters represented either as UTF-8 Unicode or text strings within braces); or lossless XML (TEI P5, characters represented either as UTF-8 Unicode or TEI g elements). Keying and markup guidelines are available at the Text Creation Partnership web site . eng Society of Friends -- Great Britain. 2004-01 TCP Assigned for keying and markup 2004-02 SPi Global Keyed and coded from ProQuest page images 2004-03 Mona Logarbo Sampled and proofread 2004-03 Mona Logarbo Text and markup reviewed and edited 2004-04 pfs Batch review (QC) and XML conversion A General Epistle TO ALL THE SAINTS ; BEING A VISITATION OF THE Fathers Love , Unto the whole Flock of God ; who are called and gathered into the Spiritual Kingdom of Righteousness and Peace ; To be Read in all the Assemblies , of them , that meet together to Worship the Father in the Spirit and Truth , in the silence of all flesh . E. B. LONDON , Printed for Robert Wilson , at the Sign of the Black-spread-Eagle and Wind-Mill in Martins l'Grand , 1660. live unto God , in all that which is answerable unto him ; and your words and works will be accepted of him , and well-pleasing to him , even because it is him that worketh in you to will and to do all good things , and he alone exalted in you , and you subjected , and the Maker is become the Husband , and you married unto him ; and he lives in Power , and Rule , and Command , and you live in subjection unto him , and in fulfilling his Will in what he guideth in by his Holy Spirit ; And this life is very pretious . Oh Friends ! live in it , and dwell in it alwayes , and then your Ioy and Peace will be with you over all this world , and you will be Comforted , when Fear and Terrour comes upon all men ; for the Lord God whom we serve and worspip in the Spirit , will cause his Enemies to know his Power , and that he doth and can do whatsoever he Will , and will smite his Enemies , and wound them in their Consciences ; for all Power , Dominion , and Authority is with him , he is mighty to save , and mighty to destroy , and his Reward is to every one according to their deeds ; and this is the God whom we fear and worship , and all flesh must bow before him , when he shews his presence ; though men be high and lifted up , and go on in Rebellion against him without fear , yet the hand of the Lord will be upon them , and he shall smite them with the Rod of his mouth : Wherefore all Friends , have respect unto the Lord in your hearts in all things that you do , and in all things that cometh to pass , for that is blessed in a people ; and they shall prosper , their Souls shall be nourished , and their lives refreshed with the mercies of the Lord , even all they that do wait upon the Lord , and have respect unto him and his Eternal Power , which doth and suffereth all things that be ; In which Power you must dwell and walk , and feel it in your hearts , and it will be your Armour and Defence in all things , and it will carry you through all that which worketh contrary . And it is very pretious to be Armed with the Armour of God , in the Day of Temptations and Tryals , that you may not be overcome of the wicked , nor spoiled of the heavenly Inheritance . Oh Friends ! put on strength , that you may stand , and never be moved from the hope of Eternal Life , and feel the renewing of your inward man , even the increase and growth of the immortal Life in you , that you may live in that unto the Lord God , and Covenant with him may be preserved , whereby , you may be a praise and a glory to him in your Generation in the sight of the whole world , even all you who have tasted of the Presence and Power of the Lord , and who have known his Mercies and Iudgements , and been acquainted with him , that you may be kept faithful unto the end , and not be subverted by the wicked one , nor drawn from the Obedience to the Truth , nor loose your Crown of Immortality , neither by the flattery nor terrour of the ungodly , but that you live in the Dominion of Immortal Life , which keeps above all Mortal Temptations and Mortal Terrour , and gives Authority over all : And this Life is blessed , where the Glory and Peace of this world , & the Troubles & Sorrows of it also , are seen over , & felt beyond , & nothing of it can move the Heart , nor disquiet the Spirit , nor work any Separation from the Fathers Love ; and in the Seed of God , where it lives above mortal , is this enioyed by us and all the faithful : But if the mans part live above the Seed of God , that , will be drawn aside by the love or by the terrour of this world , for that is changable , and the evil one hath a part in it ; so that part is to be kept in subjection in you , under the Seed of God , and it must bear the Cross of Christ alwayes , else you will be overcome of the wicked , for in that part ( the mans part ) which is of this world , the Devil hath something , a place to receive him , and a part to obey him ; but in the Seed of God he hath nothing , neither place nor part : And so Friends , live in the Seed of God , for in that is your Victory and heavenly Dominion ; and also your Election and your Assurance for ever , even in the second birth , begotten of the Father , for that is the Heir of God , and therein doth man inherit Eternal Life , and Rest , and Peace , to his Soul , and therein is Blessings and Peace , and life inwardly and outwardly , and all fulness is enjoyed , where the Lord is the Teacher , the Father , the Shepheard , the Master , the King and Iudge ; and he is become to us the all in all , and the Kingdom delivered to him , and all subjected under him , even God with us , the substance of all , the end of all , and all the contrary put under , even the Lyon and the Lamb laid down together , and man lives in Peace according to the Promise ; and the Mountain of the Lords House is established on the top of all , in which nothing can destroy or hurt the pure Life ; but life is in Dominion over all , and Death is swallowed up of it . Oh Friends ! this is the mark that is before you , press on towards it , that you may obtain the final end of all your travel and waiting , of your obedience and suffering , and the end of your hope and patience , and the very end of the message sent of God , and delivered to you by us ; The end of all , is this , That you may dwell in God , and he in you , and be gathered up to him , to be ever with him , and that he may be your all in all , and you may be to him an honour and praise throughout the world in your Generation , even he your onely God , and you his onely people . And Friends , certain it is , that the way of life , and peace , and of Salvation , is made manifest unto you , and you know wherein Everlasting peace and reconciliation with God standeth ; and you also know , what the cause is of all trouble and sorrow and condemnation , the Lord hath opened many hearts , and given unto many a good understanding : And seeing you know this , live in the way of peace , and escape the other , that you may not come into condemnation ; for it is a fearful thing to fall into the condemnation and wrath of the Almighty . And for this cause , that men should be saved from wrath , and have peace with God , the message of Life and Salvation , hath the Lord sent abroad plentifully in this Nation , and you have received it and believed the report , though many have rejected it unto their destruction , whose Iudgement will be upon them ; but you haue tasted , handled , and felt of the Word of Eternal Life , by which the Lord hath wounded you , and healed you again ; and many hath he slain and made them alive , even through his Word and Power , which hath entred into many hearts , which killeth the enmity , and quickneth the Seed , and which breaketh off from all the worlds fellowship , both in Transgressions and Righteousness , and makes all void , all Covenants with Death and Hell , and marryeth unto the Lamb , and the marriage of the Lamb is come unto many , even unto all in whom his innocent and heavenly nature is begotten and brought forth ; for this is of his flesh and of his bone ; and here is his wife that hath made her self ready , and is prepared for the Bridegroom ; and blessed are ye , if ye know these things and be witnesses of them , even the marriage of the Lamb , and the making ready of his Elected in you , even the reviving and quickning of his flesh , and of his bone ; for this is the Virgin unto whom he is joyned , that hath put away all other lovers , and loveth the Lord with all the heart , and with all the Soul , who is cloathed with perfect beauty and innocency , and covered with Divine Righteousness , in which there is no spot , being delivered out of the wilderness , and freed from her mourning state , and is no more separated from her husband , but she again quickened into Life , and adorned with beauty , and married to the Lamb , to live with him for evermore . Oh Friends ! wait upon the Lord , that ye may possess these things ; for to know them , and be in them , is Everlasting Treasure and Riches ; the possession of them are Riches to the Poor , Bread to the Hungry , and Cloathing to the Naked , and Life to the Dead : And if ye know these things , lay them up in your hearts , as your most pretious Treasure , and let none spoil you of it ; And if ye are married unto the Lamb , then are you the True and onely Church , even his Body and living Members of it ; for such onely are the True Church , that are married to Christ , and Vnited to him in his own nature ; and all such are false Churches , and are even of the great Whore , that hath taken upon them the name of Churches of Christ , but were never lawfully married unto him , and such are deceived , and Deceivers of others with the very Name of Christ , calling themselves by the Name of his Church , while they are in the nature contrary to him , nor they ever lawfully married unto him ; and this is the great Whore who commits lewdness through Nations , in all false worships and Idolatrous practices and Ordinances , and in her false Ministry and false Doctrines ; and she was set up in Nations , by the force of cruel and violent Lawes and men , and is upheld by Oppression and Injustice at this day ; and yet all this she doth under the Name of Holy Church , and useth the Name of Christ , as if she were his Wife , and yet hath other Lovers ; and by such means hath this great Whore deceived the world : But now the Day of the Lord is come upon her , and the hour of her Iudgements is at hand , and all that have taken pleasure with her , shall mourn and bitterly lament , because of her Judgements which cometh in a day ; but we are delivered from her Iudgements , because the Lord hath called us from her abominations ; and we can no more drink her Cup of false doctrines and Practices , all which are Idolatry , and to be Judged of the Lord , though she should drink our blood , as she hath done the Saints before us ; But I say , the Lord hath led us out of this Babylon , He hath delivered us from this great City , and made us Spiritually free from its abominations and Idolatries , though not outwardly free from her oppressions and cruelties : And though this great City hath Ruled over the Kings and great men of the earth , and subjected many Nations through its wickedness and violence ; yet certainly its ruine is near to come , Else my Hope is lost , my Life is smitten , and the Lord hath not spoken by me : And the Lord will Reward this false woman , this false Church , that hath deceived the Nations , even according to her deeds , as she hath done to others , so shall other 's do to her , measure for measure ; and much more might we say concerning her , but the Lord hath opened our eyes and we see her abominations , and she cannot deceive us : And this is the loving kindness of the Lord unto us , for which he is worthy to be praised by us , for evermore . And in that ye have received the Truth , and do know the Truth , live in it , and walk in it in all faithfulness ; and be not fearful and unbelieving , as though the Lord were not with you , though ye suffer much for his Names sake ; for he is not wanting unto that man that doth fear his Name , and that walks in his Way ; but for the deliverance of all such will he appear , he will free the oppressed , and the afflicted people he will save , even by his out-stretched Arm : Wherefore let our eye be unto the Lord in all estates and conditions , whether of sufferings or otherwise , for from him Salvation cometh , and not from the Mountains of the earth ; and keep your Meetings in your several places , and be faithful in all things , that your Consciences may be kept void of offences , both towards God and men , that no disobedience nor load of iniquity may be upon you , but that in the sight of God , you may feel clearness and freedom of Soul and Spirit , from the burden of all transgression , that you may know the Remission of all sin , and all iniquity may be blotted out , and no guilt of transgression may lye upon you , but you may enjoy Peace in your Consciences , in the Sanctification and Iustification of the new man ; and this is the heavenly Life , even upon earth : And when you are met together in the Name and Power of the Lord , mind his presence amongst you , for that is life , and will make your Meetings profitable and full of Vertue to your Souls , and the Lord will instruct you in all that which is good , and Christ will be your Minister of Peace and Comfort , and his Spirit will lead you into all Truth , and by his Word , even the speech of God in your hearts , you will be quickned in Spirit , and your strength and Peace in God will be renewed day by day ; and walk in all Wisdom , and in the fear of the Lord one towards another , and towards all people , that your Righteous and innocent life , and your Holy Wayes and Works of Truth , may have Evidence in the hearts of your Enemies , that you are of God , by the shining forth of your light before them ; and that the Devil , nor all your Enemies may have ought against you , saving concerning your God , and the Worship of him , and the matters pertaining to good Conscience ; and then if any suffer affliction and tribulation by wicked men , if it be for Righteousness sake , and concerning the Law of your God , and the matters of his Kingdom , in such suffering the Lord will be with you , and not forsake you , but he will give you Dominion , and carry you through it all , in Patience and Faith which gives you Victory over all Enemies ; And nothing shall happen to you , nor come upon you in the anger of God , but all afflictions shall be turned to your Comfort , and by Persecutions and Tribulations the Lord will but try you , and not destroy you , you being delivered from his wrath , and from that which is the Cause of it : And therefore Friends , it being much upon my Spirit , I do lay it upon you , to be mindful in this very thing , that you walk in all Wisdom , so that your Enemies have nothing against you , to cause you to suffer for , but onely for Truth , and Righteousness sake , and concerning the Law and Worship of your God ; and then if the wicked one take occasion against you , to inflict his wrath upon you by wicked men , because of the exercises of your Consciences towards God , thereby shall the Lord take occasion against your Enemies , to destroy them in his season , and he will deliver you ; and for this Cause doth the Lord plead with the wicked in his wrath , even because of the unjust sufferings of his People , for that alwayes drew down the wrath of the Lord upon Nations , and Rulers ; and for this Cause hath many been destroyed ; and in our sufferings must be filled up the measure of the iniquities , both of Rulers and People in this Nation , that the Lord may over-turn them with his hand , when their measure of oppression is finished , and the burden of its guilt falls upon them . Therefore let us have Patience towards all men in all Conditions , and Faith towards God at all times , for therein is our Armour of Defence , and our Weapons to resist all our Enemies , and giving up into the Eternal Will of the Father , whether in Life or Death , in Tribulations or in Rejoicing , and giving our Power wholly to the Lord , and not unto any other , knowing , That not one Hair of our Head can fall without him , whose Power is over all , and through all : So that if we Live , it may be unto him alone ; and if we suffer , and dye , it may be for him , and herein Peace shall be with us , in whatsoever cometh to pass upon us , if we can receive all things as from the hand of the Lord ; and Live in the feeling of that Power , which doth all things , or suffereth all things to be done . And blessed is he that is not offended in Christ , who cannot be offended in him , nor separated from him by Principalities , nor Powers of Darkness , nor Death , nor Life of any thing : And in this growth was the Apostle , which the same is to be waited for , blessed is he that obtaines it ; for that which takes offence against Christ , is of the same with that which gives it ; for all offences against him , ariseth from the Corrupted nature which knowes him not , and that which receiveth any offence against him , is the same which knows him not ; Yea , though an offence may be justly given , yet that in which the offence takes place , knowes not the Father nor the Son : And Christ said offences should come , but woe unto him by whom they come , and woe unto that which stumbles and falls through offences . Therefore every one is to minde , the certain evidence of the Spirit of God , and of the Truth and Way of Salvation in his owne heart , and being perswaded concerning the Way of Salvation , by the Spirit of God , that Spirit will judg every offence that is given , and not embrace it ; and that Spirit which judges and casts out , that which gave offence against God , in that Spirit may a man be preserved above all offences , so as nothing can separate him from the love of God ; but though this offence , or the other , whatsoever may arise , yet such a one feels and possesses the Mercy , Love and Peace from God in his own spirit , and such a one lives in the heavenly Life , and cannot make the evil example of another an occasion of iniquity to himself , but he rather heares and feares , and keeps in more diligence and respect to the fear and presence of God in his own heart , yet he covers not the offence that is given in it self , but with a Spirit of Iudgment treads it down and walks over it ; and this is the Right Way for a man of God to walk in ; and that Spirit is not right before the Lord , nor that heart which takes unto it self an occasion to stumble at , or deny the Power and Mercy of the Lord , because another may abuse them : But if one be from the Spirit of God in their own hearts , their minde unsetled upon that , and unseasoned with that , then the offences enter , and works darkness and prejudice in the minde , and the wrong part being up , it receives all things to a wrong end , and it abuses Gods Mercyes , and also wants the Authority to pass Iudgment upon offences , and because hereof is a man undone , for prejudice will eat out the good , and destroy Simplicity , and wound the Soul , and bring men into Death and bitterness of spirit : Therefore this is to all Friends , that you may be kept in the Spirit of Iudgment , which will not receive an offence into the wrong part , but will Iudge all offences in themselves , and hereby all will be preserved , and Truth must travel through all his enemies , and blessed is he that is kept faithful to the end , in the Power of the Lord God , that Reignes over , and Iudgeth the Power of Darkness in every appearance of it , Inwardly and Outwardly . And as concerning the times and seasons , and the present Confusions and Distractions that is amongst men , much might be spoken ; but certainly the end of all these things , shall be turned for good unto us , and unto all that do abide in Faith and Patience unto the end ; and though the present times be of an heavy countenance towards us , like as if we should be swallowed up through the roaring of the Sea , and because wickedness doth abound by the Spirit that now is exalted ; yet in this let us respect the Lord , for certain it is , that Times and Seasons are in his Hand , to change them at his pleasure , and to take them from one , and give them to another when he will , the day is his , and the Victory is in his Hand : Oh! let not mortal men glory against him , mans time is but for a moment , and it is our Blessedness and Peace to be still , to be still ; And to have a Respect to the Lord through all these overturnings ; And though the spirit that now is , be wicked and abounding in iniquity , yet the Lord will limit its way : And as for the men that now are in Power , it is very Just with the Lord , to let them have their Day , even to try them what they will do , many others before those have had also their Day , that have promised great things , as to Liberty and Freedom of the Nation , even much more than these ; but they abused times and seasons , and opportunites , and were deceitful towards God and Man , and sought themselves more than the good of others , and therefore are they justly under Reproach and sufferings , even for their disobedience sake , who would not give eare to the Cry of our oppressions , though they were called unto , but made our Yoaks more heavy , and , our Tasks more great , though the Lord looked for better things from them , yet they were rebellious till they were sunk into Confusion ; and we yet stand , and they are fallen , that thought to destroy us . And this spirit , and these men who now are , which once the other had power over , is now Iustly set in Power over them : And all this is accomplished , in the Iustice of the Lords hand , and therefore , Why should we murmure against God ? or say , Why hast thou done it ? But let us travel in Patience through all the Oppressions , and in the Power of the Lord , we shall work through them , as through others heretofore , even till the Lord deliver us : For this Spirit that now is , must Rule , until the pleasure of the Lord be fulfilled concerning it ; May not the Lord do something through it , unworthy of a better spirit to be imployed in ? God hath vessels of dishonour ; And the King of Assyria and Nebuchadnezzar , must serve his pleasure , when he will use them : And therefore no man at present is found able to divert the Authority of it ; for it seems right unto the Lord , that it have its season , if not in love to it , yet in his wrath , that its measure of wickedness may be filled up in this occasion given unto it , that the Lord may destroy it ; for though it have all Power to Rule , and to subdue that which riseth against it ; yet this is not , because the Lord is on it side ; but thus he suffers it , for a Rod to correct others , that have been unfaithful , even till the Lord correct it also with his Iudgements . And the purpose of the Lord is to prove the men , if so be some of them may learn Righteousness and be saved , though some of them want the shew of Religion , which others have had ; yet God hath not left himself without witness in them : And the Lord may be nigh to some of them , if he smite , they must be wounded ; let us walk in Wisdom and Innocency towards them , and be faithful towards the Lord concerning them , and leave them to him . And as for all the confusions , and di●●ructions , and rumors of Wars , what are they to us ? What have we to do with them ? and wherein are we concerned in these things ? is not our Kingdome of another World , Even that of peace and righteousnesse ? and hath not the Lord called us , and chosen us into the possession of that Inheritance , wherein strife , and enmity dwelleth not ? Yea , he hath broken down that part in us that is related thereunto , and being dead in that Nature of Strife , Bloodshed , and Warrs , how can we live in strif and contention in the world , or have fellowship with any therein ? And can we have pleasure in the confusion and distraction amongst men , or joyne in any thing with them , if so be we are quickened in the new life to God , which is a life of love and peace , and free from such things ? and if we are crucified in the life to this world , out of which all these confusions and strife doth arise , how can we live therein ? and therefore these thing are nothing to us , neither are we of one party , or against another , to oppose any , by rebellion , or plottings against them , in enmity , and striving with them by Carnal Weapons ; nor to destroy any mens lives , though our Enemies : so we Warr not for any , nor against any , for the matters of this worlds Kingdom . But our Kingdome is inward , and our weapons are spiritual , and our victory an peace , is not of this world : And our War is against souls enemyes , and against the powers of darknesse , even by the sword of the Spirit , which God hath given us , and called us to war therewith , to convert people from sin and death , and from the very occasion of wars and contentions about the things that are earthly ; and this is our calling and work at this day ; and these things all the Children of the Lord are to mind , and to keep over the spirit of this world in all people , which all this enmity , strife , and confusion that is up amongst men , lodgeth in , and out of it ariseth ; for these things are the fruits of the spirit of this evill and sinfull world , and the fruits of the spirit of God are of another nature , even Peace and meeknesse towards all , and not enmity towards any , in which Spirit let us live and walk , admonishing all hereunto , and Praying for our enemies , and not hating them , but doing good for evill , and not rendring evill for evill ; but being meek and humble , merciful and patient towards all : and this is the true Christian life learned of Christ , and this life is blessed in this World , and in the World to come ; and them that live here are redeemed out of the world , wherein is Troubles and Confusion , Wars and Strifes : But let us not heed any of these things , for they Rise and Fall in their season , and are brought forth and effected in the changeable and erring spirit , which worketh not the honour of God , but is in the dishonour to him ; And Friends , let us be a people separate from all that live therein , waiting for the deliverance of the holy seed , in all ; and believing , that through all these things the Lord will set up his Kingdome , and thus it must come to passe , BABYLON , MVST FALL WITH A GREAT NOISE ; for in strife and confusion was She builded , and therein hath She long stood , and thereby must She fall ; and Tribulations must come upon the earth , that People may learn to fear the Lord through his Iudgements : And he will speedily do great things in the world , which cannot be believed by many , if it were told them ; for Hell and Death must be destroyed , and both the Beast , and the Whore , must be taken alive , and cast into the Lake of the anger of God : But blessed are they that do wait upon the Lord , and rest under his shadow , and waits in his Counsel , and receive his Instructions ; they shall see the maruelous works of his hand ; but the wicked , and unbelieving shall be turned into darknesse , and shall not see the countenance of the Lord to refresh them , but their sorrow shall be Increased . And as for me , if I were no more , this is the Testimony of my Love unto the Seed of God , through these Nations , who am a Companion to all that travell after truth and righteousnesse , and that seekes the Lord in their hearts that he may Rule ; and these things were upon me , to send amongst the flock of God , to be read in all your meetings . Oxfordshire , the first day of the third Month , 1660. EDW. BURROUGH . THE END