The case of the people called Quakers (once more) stated, and published to the world with the accusations charged upon them, and their answers. Burrough, Edward, 1634-1662. 1660 Approx. 38 KB of XML-encoded text transcribed from 9 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2004-08 (EEBO-TCP Phase 1). A30512 Wing B5987 ESTC R21112 12259669 ocm 12259669 57815 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A30512) Transcribed from: (Early English Books Online ; image set 57815) Images scanned from microfilm: (Early English books, 1641-1700 ; 861:7) The case of the people called Quakers (once more) stated, and published to the world with the accusations charged upon them, and their answers. Burrough, Edward, 1634-1662. [2], 14 p. [s.n., London : 1662?] Reproduction of original in Huntington Library. At end: By E.B. Attributed to Edward Burrough. cf. BM. Dated variously 1661-1663 in BM, Halkett & Laing, and Hooke's edition of Burrough's works; undated in Smith's Catalogue of Friends' books, but included with 1661 publication; contains references to the Quaker Act of July 1662, probably the year of publication. Created by converting TCP files to TEI P5 using tcp2tei.xsl, TEI @ Oxford. Re-processed by University of Nebraska-Lincoln and Northwestern, with changes to facilitate morpho-syntactic tagging. 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Keying and markup guidelines are available at the Text Creation Partnership web site . eng Society of Friends -- Controversial literature. 2004-01 TCP Assigned for keying and markup 2004-03 Apex CoVantage Keyed and coded from ProQuest page images 2004-04 Emma (Leeson) Huber Sampled and proofread 2004-04 Emma (Leeson) Huber Text and markup reviewed and edited 2004-07 pfs Batch review (QC) and XML conversion THE CASE Of the PEOPLE Called QUAKERS ( ONCE MORE ) Stated , and Published to the World : WITH THE Accusations Charged upon them ; and their Answers LONDON , Printed for Robert Wilson . The Case of the People ( called Quakers once more ) Stated , and Published to the World , &c. WE are an Afflicted and Suffering People in these Kingdoms at this Day . Mocked , Reproached , haled before Magistrates , violently Abused , and Imprisoned , and much Hard dealing exercised upon us : This is apparently visible to all People , and needs no further proof . But , whether these Afflictions , and Sufferings , Imprisonments , and Hard Dealing , be Iust , or Unjust , according to our Deserts , or out of the malice and enmity of our Adversaries , This is the Question to be enquired into ; Unjust , and Unrighteous , and out of Malice and Enmity , and not of due Desert ( say We ) are these Sufferings imposed on Us : But Iustly , and according to Desert , and the Laws of the Land ( say our Adversaries . ) Who shall be Iudge in the Case between Us ? Even , the Law of God , the Gospel of Christ , the Scriptures of Truth , the Example of Primitive Christians , our Neighbours , and the Witness in every Mans Conscience . And to the Iudgement of all These we Appeal , and shall abide their Sentence . First , We are Accused of an Hainous Crime , and as if We deserved the Greatest punishments , Because we are Discenting , and Differing from the Church of England , and cannot Conform to all Her Worships , and Ceremonies , therefore are We said to be Hereticks ; Because holding , and practising Differing things from Her , &c. Plea. The Scriptures of Truth ( which are according to both Law and Gospel ) do Say , and Judge , That they who sometimes did Discent , and Differ from some of the Church of Christ , in some Principles , and Practices , and could not practice in all things , what some others did , as in Rom. 14. where it is signified , That some of the Church of Christ believed they might eat All things ; some others of the Church did eat Hearbs , some esteemed One day above Another , others esteemed Every day Alike ; this kind of discenting , and diference , about Meats , and Days , and Ceremonies , were amongst the Members of the True Church ; but What is the Iudgement of Scripture in this case of Difference amongst them ? Not that the Discenters one from another should be Punished , and Imprisoned , and Banished , but ver . 5. Let every man be perswaded in his own mind . And One was not so much as to Judge Another in this case of Difference , and Discenting ; much less to Imprison one another for that Cause . And in Phil. 3. 15. it is there signified , That if any persons were discenting , and different in Iudgement , or in the growth in Grace , from the rest of the Church , every one was to walk in that measure of Truth , as he had attained to ; And if any were otherwise-minded , ( viz. Different in the Growth in the Grace of God ) then God should reveal the same unto them ; And notwithstanding their difference in Iudgement , whether in cases Substantial , or Ceremonial , yet , they were still to be in Love and Unity , and walk in their measures , to which they had attained , and they were not to be imprisoned and persecuted , as we are at this day : Hence , observe , That the Iudgement of Scriptures , which the Law of God , and Gospel of Christ are according to , is clear for us , and against them that hate us , that imprison us , and afflict us , for discenting and differing in some Doctrines , and Practices , from the Church of England . But Secondly , If we were indeed Hereticks , and Erroneous people ; suppose so , which never yet was truly proved , of us , nor can be ; What Iudgement do the Scriptures ( which are according to the Law of God , and Gospel of Christ ) give in that case ? Not that we should be thus imprisoned , and afflicted , with corporal punishments ; but according to Titus , Tit. 3. 10 , 11. we should first be Admonished in love , and Exhorted once and again ; and then , if we gain-say , and will not hear Reproof , to be Rejected , cast Out , and Denyed of the Assembly of Saints ; But not imprisoned , and banished : and according to 1 Cor. 5. where it is signified , That some , in the denomination of the Church , did Offend against Christ and the Church , and were Hereticks , and Discenters , because of their Evil deeds , from the True Church ; yet , these were not to be imprisoned , and persecuted in their persons ; but delivered unto Satan for the destruction of the Flesh , that the Spirit might be saved in the Day of the Lord ; they were to be Spiritually dealt withal ; and they were to be cast out into the Wicked world , among the Ungodly , to have their portion from God , with the Wicked , to be delivered to Sathan for the destruction of the Flesh , that it might be destroyed , and the Spirit saved in the Day of the Lord. So , if we were indeed such , as these were , Discenters , and in difference from the True Church , because of some Wickedness , yet the Iudgement of Scriptures is against our Enemies in this Case , who persecute , and imprison us ; for thus it ought not to be done unto us , if the Church of England were the very True Church of Christ , and We in difference from Her , by False principles , or Evil conversation , or ▪ any thing else . Thus you see the Iudgement of the Scriptures , and of the Law of God , and Gospel of Christ , is against our persecutors . Thirdly , But suppose We doubt , That the Church of England , and its Ordinances , Discipline , its Worships and Ceremonies , be not according to the Scriptures of Truth , but are rather in the form of Godliness , without the power : suppose we , in Conscience believe this , and think we can prove it , which is the very truth of the Case , and therefore do deny Conformity to Her , lest we should sinne against God , and wrong our own Consciences , at least , as we believe . What Iudgement doth the Law of God , and Gospel of Christ , give , in this Case ? We are exhorted , and commanded in Scriptures , 2 Tim. 3. From covetous men , and proud men , lovers of themselves , false accusers , despisers of them that are good , high-minded men , and lovers of pleasures , they that have the Form of Godliness , but not the Power , from all such we are to turn away . And therefore we believe we are Iustified by the Scriptures , in turning away for these divers Years past , ( and till we be otherwise perswaded by sound Doctrine ) from the Ministry and Churches that are in England , or lately have been , ( and found Reason hath not been yet shewed us , to the contrary , by you ) because they are such , as the Scriptures Exhorts us to turn away from ; and because we have judged , that they have had the form of godliness , but not the power ; so we are not to be imprisoned , and persecuted , though we differ , and disent , and turn away from all them that are Coveteous , Proud , Boasters , lovers of themselves , despisers of them that are good , high-minded men , and such as have a form of godliness , but not the power . But we are Judged Just , and our Case not condemned by the Law of God , and Gospel of Christ , and by the holy Scriptures , but rather such as inflict Sufferings upon us : And for any of our Principles and Doctrines that we hold , we deserve no punishment nor Persecution , because hereof ; for we testify before God , Angels and Men , That we hold and maintain , no Principles of Religion , nor Practice of Worship , nor Doctrines of Gospel , but what are according to Scriptures of Truth . And we are ready to be tryed , and proved in that case , and to bring the matter to Issue , in faire proceedings with any man , that shall object the contrary ; And thus the Judgment of Scriptures are for us , as we suppose ( at least ) , and if we are in Errour , either by denying any thing on the one hand , or affirming any thing on the other , we have not been hitherto , well proceeded against , in order to our Conviction . Secondly , We are accused as for a great Crime , and Imprisoned , because we meet together , in the Name and Power of Iesus Christ , to wait upon him , and to worship him in Spirit and Truth ; in Prayer to God , and Exhortations one to another , to Righteousness and Holiness : But , what Iudgment doth the Law and Gospel , and holy Scriptures give , and our Neighbours also , between Us in this Case ? Le ts come all to their Barr , and receive just Sentence . Plea. First , The Iudgment of God's Law , Christ's Gospel and holy Scriptures , are not against our meeting together , but on the contrary , do command us , and exhort us , with promises of blessings , to meet together in the worship of God , and to wait upon him ; And it was the practice of the primitive Christians , to assemble themselves together , in that form and manner as we do ●t this day , ( to wit ) in a private manner , and separate from the multitude , and all the Iews Synagogues , as in Acts 1. 17. The Saints and Disciples , both Men and Women , to the number of one hundred and twenty , ( which were far more than five ) went into an upper Chamber , being a private place , and no publique Synagogue , and there waited upon the Lord in Prayer and Supplication , according as we do at this day : Thus the Scriptures justify the way and manner of our Meetings , and condemns them not . Again , in Acts 20. 8. the Saints and Disciples were gathered together in an upper Chamber , and Paul Preached unto them untill mid-night . Here was a private Meeting , far above the number of five , and out of any publick Synagogues ; and Christ Iesus said , Where two or three are met together in my Name , there I am , in the midst of them . And He and his Disciples , often met together in private places , apart from the Jews publick Worships , sometimes in a Ship , and sometimes in Desarts , and on the Mountains , and in particular Houses , and Preached , and Prayed ; this the Scriptures prove . And also , in Heb. 10. 25. we are expresly commanded , not to neglect the Assembling of our selves together , but to exhort one another , and so much the more as the day approahed . By all which Scriptures , with many more that might be quoted , it is Evident to all the world , That our meeting together for the worship of God , in that form and manner as practised by us , is according to the Law of God , the Gospel of Christ Iesus , and the holy Scriptures : And all these , give Iust Iudgment for us , and Iustify us , and therefore consequently condemn such as do violence to us , for this practise of meeting together , for the worship of God. And thus , though we are Accused and Imprisoned as Evil d●●rs ; yet , such our practise of meeting is manifestly according to the Law of God , Gospel of Christ , Scriptures , Example of Saints , and President of primitive Christians ; all which give Iudgment for us . Secondly , What Judgment do our Neighbours give in this Case ? they say , concerning our Meetings , That they have known us to meet together in such manner , for diverse years , in their Towns and Villages , and never knew , nor understood of any ●●●m or danger herein , nor ever were any way prejudiced , either in their Persons or Estates , by our Meetings . The very witness of God in all our Neighbours , doth Testify , and give Iudgment , that our Meetings have alwayes been peaceable and quiet , and that we came together in peace and good order , and parted in the same , and no person hath been harmed by such our Meetings ; enquire of the Neighbourhood , and they will tell you , they believe in their Consciences , our Meetings are for good , and have good effects , and are not evil , nor brings forth any evil to any . And as for the manner of our Meeting and sitting together , 't is orderly and decently , and of good report among men ; and for any Doctrine that ever was there held , or heard by any , none can truly accuse it , to be either Error , or Heresy , or Sedition ; but on the contrary , they know it witnesseth against all Sin and Iniquity , and tends to the turning of people from Ungodliness and Unrighteousness , to Truth and Holiness : And many can tell , this is effected , by our Doctrine Preached in our Meetings ; and our Neighbours can witnesse , that we part again in peace , and good order , and in convenient time ; and they can shew you , they are not terrified , nor the Peace of the Land disturbed ( on our part ) by our Meetings , which are in God's fear , and to the Glory of his Name , which all sober men know , are according to the Law of God , and Gospel , and primitive Christians Example . And thus our Neighbours give Iudgment for us , and in their Consciences , do not Iustify them that Imprison us ; For this matter of meeting together , which Gods Law , Gospel , Scriptures , and our Neighbours , do thus clearly Justify . Thirdly . We are accused , as guilty of a heinous Crime , and Imprisoned , because we refuse to swear at all , or take any Oath in any case . Plea. First , The Judgment of the Law of the New-Testament of God , and Gospel of Christ , and Scriptures in this cases is clear on our behalf . As in the express command of Christ , in his Law and Scriptures Recorded , Mat. 5. where he saith , Swear not at all , by Heaven , nor Earth , nor by Ierusalem , nor by the Head ; but , let your yea , be yea , and your nay , nay ; for whatsoever is more comes of Evil. And again , Iam. 5. the Apostle commandeth the Saints in these words , Above all 〈…〉 , Swear not , by Heaven , nor Earth , nor any 〈…〉 . And many holy Martyrs since the Apostles dayes , 〈…〉 all Swearing . Thus you see , the Iudgment of Christ 〈◊〉 and of the Gospel , and of the Apostle , and of Scriptures , 〈…〉 far from Condemning of us to Imprisonment & Banishment , 〈◊〉 our refusing to Swear , that we are Commanded and Ex●●●●d by them , not to Swear at all ; and therefore consequently , justify us in our refusing to Swear ; and thus , give not Iudgment for such , as do Imprison and Persecute us for not Swearing . Come to the Iudgment of Christ , his Gospel , and holy Scriptures ; Let you and us appear together before their Judgment Seat , whether they give Judgment against us , that deny all Swearing , or against you , that Imprison us for that Cause : And let the Lord God , Angels and just Men , give their Iudgment in this Case ; we a poor afflicted people , do appeal to you , for just Sentence of Judgment , between us and our opponents . Secondly , Let our Neighbours give their Iudgment , though we do refuse to take any Oath , because of the Commands of Christ and his Gospel , as aforesaid ; yet , what harm hath this ever yet been to any of our Neighbours , let them speak ; or what detriment ought this to be to any of them , they will tell you : Though we cannot formally take an Oath , yet we are ready at all times to do the Truth , and to speak it on all good occasions , as ●uch as if we did swear upon a Book ; and they can trust us upon our words , as much , if not more , than they can do any that swear upon their Oaths ; and therefore they shall give judgment , that according to their best knowledge , we ought not to be Imprisoned and Banished ; though we cannot swear formally upon a Book ▪ being the Truth is not suppressed , nor yet the administration of Justice ought to be obstructed for our refusing to swear . Thus the Neighbourhood bears witness for us , and against such as deal hardly by us , and Persecute us because hereof . Fourthly , We are accused as heinous Offenders , and Imprisoned because 't is supposed , we do not submit to obey the known Laws of the Land , but break them , and will not conform to the Church , pay Tithes , take Oaths , leave meeting together 〈◊〉 though we know the Laws of the Land command these things . Plea , First , as to the submitting to all known Laws of the Land ; This is known to God and our Neighbours , that our Principle and Practise is , and ever hath been , to submit to every Government , and to all Lawes of men , either by 〈◊〉 or by suffering ; as at this day , we resist not the greatest of afflictions and Tribulations that can be imposed on us ; and this is well known to our Neighbours and all people , that we are submissive to all Lawes of men , by patient suffering without resistance , even when any Law requires any thing of us , which we cannot perform for Conscience sake , that Law we fulfil by patient suffering , resisting no man , nor rendring evil for evil to any . And the Iudgment of the Scriptures , which are according to both Law and Gospel , and the presidents of Saints justify us in this Case , in chusing patiently to suffer the greatest penalties of the Law , rather than to obey by doing any such Law , as requires things contrary to our pure Consciences ; as in the Example of the three children , Dan. 3. who were commanded to fall down and worship the Golden Image , at what time soever they heard the sound of the Musick , upon the penalty of being cast into the midst of the burning firy Furnace ; which commandment they could not obey , nor could Truth fall down to worship the Image . But rather choosed to suffer the penalty of being cast into the midst of the burning firy Furnace , which accordingly was done unto them ; again , in the case of Daniel , chap. 6. who was commanded to make no Petition to any God or man for thirty dayes , save to King Darius , upon the penalty and affliction of being cast into the Lyons Den ; But Daniel did rather chuse to suffer the penalty , to be cast into the Den of Lyons , than to obey the Commandment , and was cast into the Lyons Den ▪ By these examples of holy men , with many more that might be given , out of the Scriptures t is evident , that righteous 〈◊〉 will rather choose to suffer , than to obey any law of men contrary to their Consciences . So , the Law of God , and Example of Saint and holy Scriptures , give Iudgment for us in this case , of rather choosing to Suffer , than to obey Lawes contrary to our consciences ; and consequently must needs condemn such that Persecute and Imprison us , because they require obedience of us , in things against our Consciences . Secondly , Though we do disobey Laws , and cannot actively obey every Law of man , when it requireth and commandeth things contrary to a good Conscience ; yet herein also we are Iustified , by the Law of God , Example of Saints and holy Scriptures , and they give Iudgment for us , and consequently against our enemies in this case ; and in particular in the two examples before-mentioned in Daniel , the three children were expresly commanded to fall down and worship the golden Image ; and Daniel was also required by the Kings decree , not to pray to any God or man , save to King Darius ; yet all these holy men of God , did absolutely disobey the Law and Decree , so requiring of them , and did contrary to the commandment : for the three children did not bow , nor Daniel cease to pray to his God , but prayed as at other times , and yet were Iustified of God in so doing . Also , the Apostles of our Lord Jesus Christ , Act. 4. 18. were commanded to preach no more in the name of Iesus , but the Apostles did disobey their commandment , and went on and Preached in the Spirit and Power of Christ , contrary to the commandment of the Rulers , and appealed to them , whether it were not better to obey God than man ? Many Examples we might collect out of the Scriptures , that the servants of God did disobey the commands of Kings and Rulers , and could not obey ( by doing ) any command contrary to God , but rather choosed to suffer afflictions , and death it self , than to obey such Lawes and Decrees , as required any thing contrary to a pure Conscience ; and this is our case at this day , we cannot obey ( by doing ) any thing against our Consciences , but must break the Lawes of men , and disobey their commandements , rather than break the Law of God , and sin against our own Consciences , whatsoever we suffer because hereof ; and yet the examples of Saints , and Scriptures , Iustify us in this behalf . And let all our enemies cease to cry out Rebellion and Disobedience to Lawes and Government ; for we are not such as do willfully and obstinately disobey any Lawes of men , but for Conscience sake , and that we may not sin against God , nor offend his Witness in us ; Therefore we cannot obey Laws contrary to our Consciences whatsoever we suffer ; which ●●●sist not , nor rebel against any in this case : So that our ●●●●ciples and Practises , are to obey every Law and Gover●●●● ▪ either by doing or suffering . And though we disobey such Lawes as are not according to the Law of God , and rather do chuse to Suffer ; yet , herein we are justified by the Law of God , and the holy Scriptures . Thirdly , And as for our Conversations among men , in respect of our daily walking and converse with them in our dealing , in respect of honesty , and faithfulness , and truth , and justness in works and words ; our Neighbours shall give witness for us : We will not justify our selves , t is God that justifies us , and the Law of God , Gospel of Christ , Scriptures , Examples of holy men , our Neighbours , and the witness of God in all mens Consciences , shall bear witness to us . And all these do give judgment for us in these cases , to whom we do appeal for Judgment . And , O Lord God Everlasting , do thou Iudge our Cause , do thou make it manifest in thy due Season to all the world , that we are thy people , that we love Thee above all , that we fear thy Name more than all , that we love Righteousness and hate Iniquity ; and that we now suffer for thy holy Name , and Truth , and for thy Honour and Iustice , and for thy Truth and Holiness . O Lord , thou knowest we are resolved to perish , rather than to loose one grain hereof . Amen , Amen . Our Accusations and Answers , truly compared , and weighed in the ballance of Justice , and truth in every mans Conscience , Let all the world Judg of the Case , Do we deserve to be Ruined , Destroyed , Imprisoned , and Banished , and that to be devoured of Wild Beasts , as our enemy threatens us he will do ? Is it so , Are we Hereticks ? are we Seditious ? are we Drunkards ? are we double dealers ? are we such as the Law of God condemns ? what evil have we done in the Land ? do we hurt any body ? are we not Innocent before the Lord and Men ? we appeal to the just witness of God in all ; let it be answered , & though no man will hear and consider our cause this day , yet the Lord will plead our Cause in his time and season , and make the world to know we are his people ; in the mean time , we are willing to suffer the Reproaches of ungodly men , till the Lord work deliverance in the earth . But now it may be Objected by the Magistrates and Rulers , That we have now a Law against you , and you must Suffer ; for we cannot but put the Law in Execution , according to our Oaths and Offices ; and it is not we that Persecute you , but it is the Law of the Land by which you now suffer , and we cannot be blamed for your suffering , we onely execute the Law. And after this manner is the Reasoning of some at this day , &c. Answ. To all which I do Answer : It is true , there is a Law now Enacted against us , which is pretendedly made the ground of our suffering ; but whether that Law be in it self Iust , or Unjust , I shall not now demonstrate , but shall leave it to the Iudgement of all Christian men that know us , our Principles , Doctrines , Wayes , and Conversations , and let them judge whether we deserve the Penalties and Punishments therein described , for any Principle , or Practice held and maintained by us . And though there be A Law against us , yet the Magistrates that are Executors thereof , may execute the same with Moderation , or with Uiolence ; with Discretion , or too much rigour ; and it will be well for them to use moderation and discretion in this case : Hereby may they save themselves from that weight of Anger , and Indignation of the Lord God , that will come upon all Uiolent Doers , who seek to destroy the Innocent , and rejoyce in the occasion Administred . And though This Law be Enacted against our Meetings ; not ours , I may say , but such Meetings as are Dangerous to the Publick Peace , and to the Terrour of the People : But our Meetings are not such , and therefore This Law may not Iustly extend in its Execution to the Breaking of our Meetings , nor to Banish us because of our Meeting together , which is for the Worship of God , and are Peaceable , and of Good Report among all good men ; and are not for Disturbance of the Peace , nor Terrour of the People , and therefore justly free from this Law as aforesaid . And though This Law is pretended against us for to Banish us , and to ridd the Land of us , as some vainly suppose . Yet must it needs be Executed to the height of it , without Limitation , or Restriction ? Must this Law be Executed to its height , more than some other Laws , that are as truly Enacted , and as fully in force as this Act can be : Yet some such Lawes there are , which better deserves Execution than this , yet they lie Dormant , as is visibly apparent at this day , as in 4 Iac. cap. 5. in these words : Be it Enacted , &c. That all , and every person or persons , which after Forty dayes next following the end of this present Session of Parliament , Shall be Drunk , and of the same Offence of Drunkeness , shall be lawfully Convicted ; shall for every such offence , Forfeit , and loose five Shillings , &c. to be paid to the hands of the Church-Wardens of that Parish where the Offence shall be committed , who shall be accountable therefore to the use of the Poor of the same Parish . And if the said person , or persons so Convicted , shall refuse , or neglect to pay the said Forfeiture , then the same shall be levied of the Goods of every such person , or persons , by Warrant of Precept from the Court , Iudge , or Iustices , before whom the same Conviction shall be : And if the Offender be not able to pay the sum of Five Shillings , then he shall be committed to the Stocks for the space of Six Hours . I pray you read the Statute at large , t is worth a sober mans pains to read over , and then Judge whether that Law be duly Executed at this day ; and also , whether it deserves not more strict Execution than the present Act against us . Also the 1 Iac. cap. 7. in these words : That all persons calling themselves Schollars , going about Begging ; All Idle persons going about in any Country , either Begging , or using any Subtle Craft , or unlawful Games , or Playes ; or feigning themselves to have knowledge in Physiognomy , or pretending that they can tell Fortunes , or such other like phantastical Imaginations ; All Fencers , Bear-wards , Common-players of Interludes , & Minstrels , wandring abroad , Shall be taken , adjudged , and deemed as Rogues , Vagabonds , and sturdy Beggars , and shall suffer such pains and punishments as is expressed , 39 Eliz. cap. 4. ( viz. ) That every such person shall be stripped Naked from the middle Upwards , and shall be openly Whipped , until his , or her Body be bloody , &c. and shall be forth-with sent from parish to parish , &c. And read the Statute at large , and then consider how duly it is Executed now , and whether it deserves not Execution , as much as the late Act against us , though in some places , the one is more Executed than the other ; where many of our friends , being honest sober persons , and of good Conversation , and yet are haled out of their Meetings , where they are met only to worship God , and for no other end , and sent to Prison , and persecuted to the very height of the said Act ; when as idle persons , following unlawful Games , and Playes , and Bearwards , common players of Interludes , and Minstrells of diverse kinds , do wander up and down City and Country , and having their Play-houses publick , where their wickedness is acted ; such persons , and such things , though appearing publickly , yet are permitted , and little or no notice taken of them by some of the Magistrates , so as to punish them for breach of the Lawes , for the preventing of these Evils ; but such wickedness is too much suffered , though there be diverse Acts of Parliaments against such persons and such actions , as well as there is one against our Meetings , yet , the Act against us , is more put in Execution in some places for the breaking of our Meetings , which are for the Worship of God , than the good Lawes for suppressing wickedness , though there is better Law for the one , than for the other ; diverse other Lawes and Statutes made for good ends , for the suppressing of wickedness in the Land there are , which are but ▪ easily Executed at this day ; but here is one Act against peaceable meeting together for the worship of God , which is violently Prosecuted and Executed upon Innocent men : and let all just men judge of these things , though there be a Law Enacted against our Meetings , so there is against Drunkards and drunkenness , and unseasonable tipling in Taverns and Ale-houses , and against Minstrells , Fidlers , Pipers and Players , Common-Players and Stage-Players , that go up and down the Countries , and have their Play-houses in publick Cities , which Statutes ought to be rather Executed , though they are not : but these things we shall leave to all sober people to judg of . And seeing that The Law against Us is more put in Execution , than these other Lawes , it doth appear that there is more envy against us , and our peaceable Religious Meetings , than there is against Prophaneness and Wickedness , Drunkenness , and Stage-Playing , and such like ; and such Magistrates , wheresoever they are , are not excusable in the sight of God ; though there is a Law against us , while they Prosecute it against us , and not these other good Lawes against proph●● ungodly persons and practises ; and therefore seeing we d● fer , we must say , It is not only because there is a Law 〈◊〉 us , but it is also , or rather because , there is enmity , and 〈◊〉 and wickedness in the hearts of men against us , which 〈◊〉 main cause of our Sufferings at this day ; and let the 〈…〉 strates compare this Law made against us , with that Sa● in Doctor and Student , cap. 2. speaking concerning the written in the Heart , teaching every man what is to be 〈◊〉 and what is to be fled : And ( saith he ) Because it is 〈◊〉 in the heart , therefore it may not be put away , nor is it changeable by any diversity of place , or time ; And therefore 〈◊〉 this Law , Prescription , Statute , nor Custom may not prevail ▪ if any be brought in against it , they be not Prescriptions , tutes , nor Customes , but things void , and against Iustice , a●● other Lawes ; as well the Lawes of God , as the Acts of Men , 〈◊〉 to be grounded upon the Law written in the Heart . And in 〈◊〉 of the same it said ; Every mans Law must be consonant wit● Law of God , and therefore the Lawes of Princes , the Comm●●●ments of Prelates , the Statutes of Commonalties , nor yet the dinances of the Church are not Righteous , nor Obligatory , 〈◊〉 it is consonant to the Law of God. And we are sure the 〈◊〉 God and holy Scriptures do justifie our Meeting together , as 〈◊〉 is expessed . Also in the Statute 28 Hen. 8. chap 7. it is in these words , That no man , of what Estate , Degree , or C●●●●tion soever he be , hath power to dispence with Gods Laws , as 〈◊〉 Clergy of this Realm , and the most part of all the Un●●●●sities of Christendom . And we also Affirm , and think 〈◊〉 things truly compared one with another , We leave the the Judgement of the Law of God , Gospel of Christ ▪ Scriptures , and our Neighbours ; and let Truth determ●●● So be it . By E. 〈◊〉 The End.