A besome of truth, to sweep away the refuge of lies, or, Something in answer to one Francis Holdcraft (priest) a prisoner in Cambridge Castle ... also the ground of the difference shewed between the people (in scorn called Quakers) and some other separated people : with a few words of good councel unto all people into whose hands this may come / by a follower of the Lamb through the great tribulation, John Aynsloe. Aynsloe, John, d. 1693. 1664 Approx. 25 KB of XML-encoded text transcribed from 7 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2007-01 (EEBO-TCP Phase 1). A26272 Wing A4293 ESTC R11673 11687718 ocm 11687718 48173 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A26272) Transcribed from: (Early English Books Online ; image set 48173) Images scanned from microfilm: (Early English books, 1641-1700 ; 9:18) A besome of truth, to sweep away the refuge of lies, or, Something in answer to one Francis Holdcraft (priest) a prisoner in Cambridge Castle ... also the ground of the difference shewed between the people (in scorn called Quakers) and some other separated people : with a few words of good councel unto all people into whose hands this may come / by a follower of the Lamb through the great tribulation, John Aynsloe. Aynsloe, John, d. 1693. 12 p. [s.n.], London : 1664. Reproduction of original in Friend's Library, London. Created by converting TCP files to TEI P5 using tcp2tei.xsl, TEI @ Oxford. 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Society of Friends -- England. 2006-03 TCP Assigned for keying and markup 2006-03 Aptara Keyed and coded from ProQuest page images 2006-05 Emma (Leeson) Huber Sampled and proofread 2006-05 Emma (Leeson) Huber Text and markup reviewed and edited 2006-09 pfs Batch review (QC) and XML conversion A BESOME Of Truth , To Sweep away The Refuge of LIES , OR , Something in Answer to one Francis Holdcraft ( Priest ) a Prisoner in Cambridge Castle ; who hath belyed and slandered , and falsly accused an Innocent people , in Twelve parcels of Paper ; But his Lies and false Accusations are Swept away , and the Truth of their Doctrine cleared and Vindicated ; And his Lying confused Spirit Reproved : Also the Ground of the Difference shewed between the people ( in scorn called Quakers ) and some other separated people : With a few words of good Councel unto all people into whose hands this may come . By a follower of the Lamb through the great Tribulation , John Aynsloe . London , Printed in the Year 1664. A Besome of Truth to Sweep away the Refuge of Lyes . MAny are the Enemies which are and have been in all Ages of Gods Truth and people ; And many have been the Lies , Slanders , and false Accusations which hath followed the Lords Appearance in all Generations ; for it hath been the work of false Prophets and Anti-Christs Priests , to speak all manner of evil falsly without a cause , thinking thereby to cover their own Deceit and Hypocrisie , with Revilings , and slandring of the Innocent , speaking Lies in hypocrisie ; And Truth always suffered by that Generation of Priests , under the name of Error ; and the Professors thereof , and the walkers therein , under the name of Hereticks , else could they never have effected their ends , to have brought them to the fire as they have done many of the precious servants of the Lord , even in every age ▪ And great hath been the opposition which the appearance of God in this age ( in his innocent people ) hath met withal , even from men of all Ranks and Sects ; but more especially from the Parish Priests , as may largely be made appear : As Instance , A Petition from them to the then Parliament , Crying out against them as Hereticks and Deceivers ; and crying for help from them against this poor and despised people , whose Doctrine and Principle was almost every where spoken against , and but then a very few in number in comparison of the multitude of Priests and their followers , which was then against them ; yet they was not able to resist the Spirit by which they spake , because they spake with Authority , and not as the Scribes ; therefore they cryed out to the Magistrates to help them , though no hand was lifted up against them , though many times they have been sorely beaten , stoned , stockt , whipped , scoffed , scorned , and imprisoned , and that by the high Priests themselves , who have set on their rude people to do it ; Nay , I may truly say , most of all the persecutions that this innocent people hath met withal in this Nation , hath been occasioned by the Priests , who hath not only stirred up the Magistrates ( as being the chief weapon that ever they used ) but also by their Lies , slanders , false Accusations , and Reproachful tearms , which they Pamphleted abroad , to raise up the rude multitude against them , and also to beget a disl●ke in the hearts of all people of the way and doctrine of Truth which these people walk in and hold forth , calling the Light of Christ Error and Heresie , and saying they deny the man Christ , his Death and Resurrection ; and that he is at the right hand of his Father in the Heavens ; and that they deny his Ordinances and Scriptures ; among whom I met with one Francis Holdcraft as none of the least of these Lyars and false Accusers , being as a Bryer in a thorn hedge , or as the Viper which came out of the fire and seized upon Pauls hand . But his Bundle of Lies , slanders , and false accusations , the Lord God will sweep away with the Besome of his destruction , by which he will cleause the Land of evil doers , Lyers , slanderers and Backbiters , and he will also clear the innocency of his own people , and the Truth of their Doctrine ; and they also wil shake off this Viper of his as they have done many more ; and the minds of the people he hath deceived ( will be changed ) and instead of calling them Error , they shall see them to be the Truth of God as it is in Jesus ; And this Francis Holdcraft shall then see and be confounded , if he do not speedily repent , but it is greatly to be feared that this Francis Holdcraft hath his heart hardened , and his conscience seared as with a hot Iron , and is accustomed to evil , in that he hath so long continued opposing of the Truth of God ; and hath at last shewed himself in twelve parcels or Pamphlets of Paper ; wherein , though confusedly , yet very impudent wickedly , hath he belyed Gods servants , and laboured what in him lay , to pervert the Right way of God , and to turn the Truth into a lye ; And hath reproachfully belyed the dead , which is not here to answer for himself , as instance James Naylor , in whose life time he nor none of his generation , was able to withstand ( while he stood in the power of God ) but was confounded by the power and Spirit of God manifested in him in his day ; and amongst the many Lies , slanders , & false Accusations his Papers are stuf● withal , which are as the Frogs that covered the land of Egypt , or as the Locusts which came out of the bottomless pit , or as the smoke that darkeneth the Air , this is one , That our Principles doth agree with the Jew and the Turk ; for saith he , These deny Christ come in the flesh , viz. the Jew and the Turk ; The Quakers , saith he ▪ when they first arose and spoke plainly , they made Christs birth and Death but a figure , herein saith he , the Jew and the Turk and the Quaker doth agree : Here is all of substance that I can find , so far as I have read his Papers ; the rest & this also , is a heap of Confusion , Lies , slanders and false Reports , which he hath raked up out of the unclean Channels of his corrupt heart , and gathered from the mouths of that lying Spirit , which is entred into , and hath its seat in that Sect , of which he is the head , more then any other that I know of ; for certainly he , with many more which I might mention of his Brotherhood , makes it their work to bely the Truth and people of God , that the Scripture might be fulfilled , Because I have chosen you out of the world , therefore the world hates you ; And all manner of evil shall they speak of you without a cause , because they have not known the Father nor me : And now I shall speak something in Answer to this false Accusation . Wherein doth the Jew and Turk agree with us ? Thou saist they deny Christ come in the flesh ; We do not deny Christ come in the flesh ( let all people witness for us that hath known our Doctrine and manner of life ) but do confess unto all the world that he is come and coming , and every eye shall see him , and he shall judge thy Lying , Reviling spirit ▪ as an enemy unto his appearance , in this the day of his glorious arising , in which he is discovering the deceitful workings of Antichrist , in thee and thy followers , who confess him in words , but in life and power , and practice , doth deny him ; and are the greatest enemies he hath in this Nation , like as the Scribes , Pharisees and High Priests was in the days of his flesh , who put him to death , though they looked for a Messiah , and had Moses and the Prophets Writings , which did declare of the coming of the just One , yet by them they could not see nor believe in him , no more then you now in this day of his second coming , can believe and receive him , though you have the Prophets and Apostles Writings , for they only testifie of him , but could not give the knowledge of him , neither faith to believe in him ; for it is the Light that shineth in heart that giveth the knowledge of the glory of God in the face of Jesus ; and Faith is the gift of God , which cannot be received by the reading of the Scripture , for it cometh by hearing , not by reading ; And as for us , we believe and confess unto all the world , that there is no salvation in any other but in this Jesus , who was born of the Virgin Mary , and was crucified without the Gates of Jerusalem , and rose again the third day , and did talk with his Disciples as they were going to Emaus , but they did not know him ; and that he came in amongst them , the doors being shut ; and that he said to Mary , touch me not , for I am not yet ascended to my father ; and the same that Descended Ascended unto the right hand of God in the Heavens ; and this also we believe , That he is come again , and coming ; for certainly we did not know him but as he was revealed in us : And as for the Turk and Jews , I know not what they believe , I shall leave them to answer for themselves , only this is my faith concerning them , That many of them is nearer the Kingdom of Heaven , then this man and such as he , and will sooner enter into it ; for Whoremongers and Adulterers shall enter into the Kingdom of God before such Pharisees and Hypocrites . And again in the same Page he saith , The Turk and the Jew and the Quaker doth agree , they disallowing in principle of that Stone which the Builders did refuse , they deny that man Christ Jesus , Emanuel , God with us , that is now at the right hand of the Father in the Heavens ; and presently after in the same Page he saith , The Jews and the Turks look not for salvation in any other then in this Jesus of Nazareth the son of man , The Quakers therein agree with them in principle , they deny the Rock , which is the Person of Christ . Answ . Oh heap of Confusion and Nonsence ! was there ever such Hodge podge committed to writing by any man that hath his sences ? surely he that hath but half an eye may see from whence this comes , even out of the womb of confusion , and a Brat of Babylon , for it will not cover thy nakedness , but it openly appears ; And I believe there is some of thy hearers will be ashamed of this ill-favoured Harlot . And as for the Rock which thou saist is the Person of Christ , the Rock Christ we own , which was before he had a body , upon which the Prophets and the holy men of God in the dayes past was builded , and which followed Israel of old ; for they all did drink of the same spiritual Rock which followed them , which Rock was Christ , as it is written , 1 Cor. 10. 4. as for the word Person , which thou so often uses in thy Writings , it is thy own imagination ; for I find it not at all Recorded in the Soripture ; and thou to lay thy own Imaginations for a foundation is an absurd thing , and manifests thy folly and ignorance ; for another foundation can no man lay , then that which is already laid , which is Christ Jesus , as in 1 Cor. 3. 11. And as for thy Groanings and Confl●cts which thou saist that thou hadst ( when the Lord did first appear in his glorious manifesting of himself in his people in the Northern parts ) The cause of thy Groanings and Conflicts was because thou refused his Appearance in thy self , who would have done thee good , and quickened thy soul from death , as he hath done many in this day of his glorious Appearance and Visitation of the sons of men ; but thou with many more would not have him to rule over you , and it is to be feared that such hath sleighted the day of their Visitation , and thine and their sad state is to be lamented ; and you may be wept over , even as Jerusalem was , for the Beast and false Prophet which is seated in thy heart , was lo●t to loose their hold , or that the kingdom of Antichrist should fall , who hath been so beneficial to all his Ministers , in giving them such great Benefits , and large Revenues , so that many of them are like fatted Horses , being fed with the fattest of the Meat , and clothed with the finest of the Wool ; they may easily be known by their Idleness and delicious ●aring , having many Benefactors for their bellies from every Quarter ; Among whom I find this Francis Holdcraft none of the least , notwithstanding his fair speeches and pretended sufferings , for so I may truly call them ( pretended sufferings ) for he hath no testimony to bear for the Lord ; for when he is called before the Rulers of this world , he commits his Cause not unto the Lord , but unto Lawyers , and thus he betrays himself and his followers , and gives their enemies an advantage against them , having no other weapons to war against them then that which they have in their own hand , Christ and his Apostles did not so , they were bold and valient , and pleaded their own cause , and had the Lord also to plead for them , and had a witness in every mans conscience to plead their Innocency , and so is it at this day by those whom Christ hath raised up , who are bold and valiant , not fearing what man can do , neither dare they go down unto Egypt for help , nor put their confidence in the arm of flesh , neither take thought what to say , but as the Lord gives wisdom and utterance so they speak ; and they have a Witness in every mans conscience , and their ▪ innocency pleads their cause , so that the Lord God his appearance is much seen amongst them by their ▪ undaunted courage and meek behaviour , and patient suffering all things , giving their backs to the smiter , and their Cheeks to those that have pulled off the hair ; And it is to be observed among this people , that their countenance did never fall , neither were they ever put to flight , or in the least give way to any fear or deceipt whereby their enemies could have any advantage against them ; And it is further observed , that in all these times of Tryal they have never removed their publick Meetings , neither changed the time , nor place , but rather hath appeared more publick ; and the Lord God hath raised up a greater Zeal amongst them , which their persecutors have taken great notice of , to their great discouragement ; and the Innocency of this people is in a great measure made known unto all people ; yea unto their persecutors , which hath raised a love and pitty in their hearts towards them many times , that they have said , That what they have acted against them was contrary to their minds , but that they were forced to it ; So that all that hath come to pass concerning this people , the Lord hath caused it to work for good unto them in all their Tryals and Tribulations , and hath incouraged them in all well doing , in their faithful and true Testimony which he hath given them to bear , and hath to this day appeared for them , in taking of their parts in all their Distresses , both of body and mind ; and hath so far brought his own purpose to pass in them , that they fear not what man can do unto them , neither in body or Estate , neither do they love their lives unto the Death ; That they may finish their Course with joy , and run the race which is set before them with chearfulness having the Mark of the high Calling of Jesus always before them , and the reward always in their Bosoms , so that they rejoyce that the Lord hath raised them up , and counted them worthy to bear witness to his living truth w CH they have been eye-witnesses of from the beginning , by all which it doth evidently appear that they are the People , and Saints , and Servants of the most high God , and that they above all the families of the earth , he hath chosen to place his name in ; for they have both heard his voice and seen his shape : Therefore the voice of a stranger they cannot follow , neither bow to the likeness of any thing in heaven above , or the earth beneath , but is made willing in this the day of his power to forsake all and follow the Lamb through the great Tribulations , that the sufferings that is yet behind of the body his Church might be filled up , and others seeing their faithfulness and patience in their sufferings , and their boldness and Zeal for the Lord in this trying-day , is provoked thereby unto jealousie ; And many by their good Conversation is won unto Christ , and glorifies our Father which is in heaven , unto whom be all the glory , and pure praises , and honour given and rendred by me and all his Elect seed for evermore . Now it may be quaeried by many sober minded people what is the ground of the difference between this Francis Holdcraft and these people called Quakers , seeing they are both sufferers together and separates from the Church of England ; or what should move this Francis Holdcraft to write so many Papers against this people , seeing they have so many enemies already , and are the only people that is persecuted , that bears the weight and burthen ( for all others ) in the heat of the day , who alone are found faithful in their tryals , and is upheld by the power of God in all the violent tempests that to this day is come to try their foundation ; so that the eyes of many people is upon them , and the desire of thousands is for them that they may still be upheld in their Testimony ; that they that are yet afar of may be brought near , and others that are already brought near , may be made to partake with them of their reward ; for it is generally believed by many , and well known to some sober minded people , that they seek the good of all , and would do unto all men as they would men should do unto them , To this may be answered he that is born after the flesh always persecuted him that was born after the spirit ; and this was first seen in Cain and Abel , two of the first that did sacrifice , something there was then that put a difference between their Offerings ; for it is said the Lord had respect unto Abel and his Offering , but not unto Cain and his Offering : And this is the very ground of the matter between Francis Holdcraft and his Brethren and the people which is in scorn called Quakers , for God hath respect unto them and their Offering , but not unto Francis Holdcraft and his Offering ; therefore is he risen up in great wrath against this people , but this that puts the difference betwixt Offering and Offering many people are yet strangers unto , and it is very needful that it be known ; for in vain doth people offer sacrifices while God hath no respect unto them , for what is the Chaff to the Wheat , or what is the form where the power is wanting , or what will it avail any though they give their goods to the poor and their bodies to be burnt , if they want Charity . Now I may speak to inform the minds of the simp●e , honest hearted in few words : There is a seed which God hath sowen in the hearts of all people , and this is Abel or Jacob , and as this is felt in the heart of any to offer unto the Lord ; this is that which he hath respect unto , and which his love is unto , as in Rom. 9. 13. For it is said , Jacob have I loved , but Esau have I hated . Now this is nothing to them that hold a particular Election of persons , for this is a seed ▪ and the promise is not unto seeds as unto many , but unto the seed which is Christ ; for the Apostle speaking of them in the womb ▪ calls them two Nations or two Seeds : Now the other seed which the enemy soweth , which is called Cain or Esau being the first-born , and that which is most forward to offer , this is also in every mans heart ( I mean in unregenerate men ) and this the Lord hath no respect unto , though it fast and pray , and preach never so much , for this is that which God hateth and is reprobated , for I will put enmmity saith the Lord betwixt thy seed and her seed : And these two can never bereconciled together , neither the people which are of these contrary seeds , for Light and Darkness cannot agree , where Christ the Light the seed of the Woman is felt in the heart to bear Rule ; Darkness and Enmi●y is done away , and he is the one Offering which the Father hath respect unto for in him only he is well-pleased , and with them alone that hear and follow him , and is obedient unto his appearance in them , and doth whatsoever he doth command them . And all Dear people into whose hands this may come , wait to feel this Seed in your hearts ; for it is this that begets all the breathings and desires in your hearts after the Lord ; I say , wait that ye may become acquainted with it , for it is the Elect Seed of blessing , and in it is all the promises of God , yea and Amen ; herein waiting will you make your Calling and Election sure ; for in it shall all the Nations of the earth be blessed ; And except it had been for this blessed Seed we had all been like Sodom ; but blessed be the Lord who hath left us a Seed , and Called and Elected many in it , and is yet calliug and electing many more : for this is the Seed by which he wil replenish the earth , and them that are joined to it , when he will Sweep the Land of evil doers : But some may say how shall we know this Seed of blessing , this Elect Seed ? ye shall know it by its Meekness , Gentleness , Patience , long suffering , and its breathing after God always , and cannot be satisfied in any thing below him , neither feed upon that which dyes of it self ; but it is its meat and drink to do the will of God ; Oh wait to know such a thing in your hearts , and joyn your selves to it , that ye may be accepted in it , then will ye be one in heart with all Gods people , and the ground of difference and various offerings will be taken away , and the one offering will be known , and the Sacrifice which the Father accepteth , and the Return from the Father will be felt in the hearts , and blessings and peace will be your portion , with all the rest of the children of the Kingdom , who are set down with Abraham , Isaa and Jacob , in the Mansion which Christ hath prepared ; Oh Dear people , this is the Pearl of great price , which all is to be sold for , even that which is called the least of Seeds , yet it becomes the greatest of Plants in them that believe ; for it is the Lord alone that causeth it to prosper , aud showers down his blessings upon it , so it becomes as the Trees planted by the River side , that brings forth its fruit in due season , whose Leaf shall never wither ; but the Leaves of this Tree is for the healing of the Nations ; So blessed and happy are they in whose hearts this is put forth and prospereth ; even so do thou arise , oh my God for the gathering in of this scattered Seed ; even so be it . Amen . J. A. Cambridge Castle , the Seventh Moneth , 1664. Where I remain Prisoner for the word of God , and Testimony of Jesus , during the good pleasure of the Lord , and am well content in his will. THE END .