Breif [sic] and plain discovery of the labourers in mistery, Babilon, generally called by the name of Quakers with a discription [sic] how the subtile serpent deceived them and made them proud boasters, calling the tower of Babel, which they are building in their imaginations, Mount Zion : with a desire of their return to him that hath confounded their language with a few words in love .../ [by] Elizabeth Atkinson. Atkinson, Elizabeth. 1669 Approx. 24 KB of XML-encoded text transcribed from 7 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2007-01 (EEBO-TCP Phase 1). A26132 Wing A4129A ESTC R31567 12167154 ocm 12167154 55346 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A26132) Transcribed from: (Early English Books Online ; image set 55346) Images scanned from microfilm: (Early English books, 1641-1700 ; 1495:3) Breif [sic] and plain discovery of the labourers in mistery, Babilon, generally called by the name of Quakers with a discription [sic] how the subtile serpent deceived them and made them proud boasters, calling the tower of Babel, which they are building in their imaginations, Mount Zion : with a desire of their return to him that hath confounded their language with a few words in love .../ [by] Elizabeth Atkinson. Atkinson, Elizabeth. [4], 8 p. Printed by P.L., [London?] : 1669. Place of publication suggested by Wing. Imperfect: pages faded with slight loss of print. 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Keying and markup guidelines are available at the Text Creation Partnership web site . eng Society of Friends -- Controversial literature. 2006-03 TCP Assigned for keying and markup 2006-03 Aptara Keyed and coded from ProQuest page images 2006-05 Emma (Leeson) Huber Sampled and proofread 2006-05 Emma (Leeson) Huber Text and markup reviewed and edited 2006-09 pfs Batch review (QC) and XML conversion Breif and plain discovery of the Labourers in mistery , BABILON Generally called by the name of QUAKERS With a discription how the subtile Serpent deceived them , and made them become proud boasters , calling the tower of Babel which they are building in their imaginations Mount Zion . With a desire of their return to him that hath confounded their language with a few words in Love and new sincerity to the People , which they in scorn call Egyptians ; from her that hath seen a Theif in the right Hand , and another in the left , and now desires to imbrace Christ the truth , that suffered between them , and remain a well wisher to all People . Elizabeth Atkinson . Printed by P. L. in the Year . 1669. COurteous Reader , if those few lines shall happen into thy hand , who art yet a stranger to our proceedings , and should question why I walked so long amongst them as nine years , and now declare against their principles and practice , I shall endeavour to satisfie thee with this brief account : after the Lord began to work upon my soul , and encouraged me in the hope of my redemption , then did I desire to walk with those that I thought were nearest unto the Lord , and hearing of this people to cry out against all others that were not of their perswasion , that they were all out of the way , and likewise hearing them speak of high attainments in themselves , that they were come to the new Jerusalem , the City of the living God. Then did I think these were the fittest people to direct me thither , wherefore I was resolved to follow their directions and examples , then they preached that we had a light within us , that shewed us good and evil , and that I knew was in me : then they said if we would mind that , it would lead us out of all evil , thus they set us to feed upon the Tree of knowledge , which indeed was good , but not for food : but the subtile twining Serpent called it the Tree of life : thus by harkning unto them was I deluded and blinded to forsake my first love , which was already espoused unto me by promise , though I had not present enjoyment , and I with many others have ignorantly followed a stranger , and if the Lord called unto us at any time to shew us where we were ; and we began to harken and stand still a little , then did they tell us tha we were grown sloathful , because we would not go along with them , then we complained that we saw little difference between them and the world , except in outward show ; for one would over-reach another , and others were envious and backbiters , and many others things I might name that ought not to be so much as thought of amongst Saints , then would they slight it over , saying , that we had let in prejudice , that made us look out at others , we must mind our own condition , thus did they many times draw us in again , calling good evil , and evil good , saying , it was the Enemy that would lead us back into Egypt , when it was the Lord that in his mercy followed us seeking our return , whom I now trust will preserve us . That we return no more unto folly , now the Lord at last having discovered unto me the wiles of this old Serpent , I am constrained by his love in my heart to publish it for the good of others , for when the snare is discovered it is the better avoided , and though we cannot add any thing to our Maker , because in him all fulness dwels , yet it is his will that we should improve our talent for the benefit of our fellow servants , and in obedience to my Lord that hath commanded us to serve one another , in love have I written this desiring the welf are of all the creation of God , thy friend to serve thee in the love of God. Elizabeth Atkinson . THe Lord called the children of Israel out of Egypt , and bid them borrow the Jewels of the Egyptians : and not long after , of their ornaments they made them an Image , and called it God , ye people called Quakers , of a truth God hath called you out of the broad way of wickedness , and many Jewels were you adorned with , but you went not far before you committed Idolatry with them , concluding your selves to be saved by your works : which were but your ornaments in your journey , slighting the Lord that had called you to a habitation of rest , wherefore the Lord that commanded there Jewels to be taken from them and ground to powder , hath taken yours from you , and now your nakedness begins to appear : for though you have gotten counterfeit ones , they are so thin that we begin to see through them For those that for a time practised honesty in their callings , are now turn'd deceivers : and those that for a time were content with their own wifes , are now turn'd Adulterers : lusting after other mens , yet these retain your form , though they are out of the power of Godliness , and though for a time you may content your selves with the works of your own imaginations , yet God will not be robbed of his honour , for because of your provocations he is discovering you to the view of all people , and if the Lord should call me out of this Tabernacle of clay , yet he will double the portion of his spirit upon others to testifie the truth . For he that worketh will work untill he that letteth be taken out of the way the will of my God be done in Earth , as it is in Heaven , the Scribes and Pharisees trusted in their righteousness as well as you , yet they remained condemned , because they would not believe in the Son of God , yet these would be guides , though Christ calls them blind ones , but there was and is some humble beggars that lye at the feet of Jesus for the opening of their eyes , but these will be cast out of the Assembly , yet he will be glorified whether you will or no , I could wish you were sensible how the prid of your imagined knowledge hath puft you up , thinking to climb up into heaven by your building , which is seen to be but Mistery Babilon , though you have raised it very high , for it i● not built upon the rock Christ . If you were not so heady and high minded , you would be willing to learn as well as to teach , Job the servant of the Lord said , what I see not teach thon me , but ye say we see and desire to know no more , but except you come down in Humility from the high Tower of Mistery Babilon , you will not see your mistake at the root , which is the cause of all these bad fruits that are growing amongst you , In the beginng God made the world , by Christ the word , and the bright shining of his life was the light of men , this was by creation , and this Christ is indeed the true light that enlightens every one that comes into the world : and by this light man knew the will of his Maker , but being disobedient thereunto he fell into the wrath of God , it being the just reward of his rebellion but the Lord being full of compassion towards the work of his hands , sendeth his beloved Son out of his bosome to tread the wine-press of his wrath , and redeem poor miserable man again out of it , and herein is the rich mercy , and admired loving kindness of the Lord , unto the Sons and Daughters of men , but what will become of those that tread this mercy under foot , it was by faith in the promise of this Redeemer , that all the Saints were saved under the dispensation of the Law , for they beleived he that had promised was faithful , therefore their beleif was the ground of their obedience , and not their obedience the ground of their belief , and when the fulness of time was come , that the promise came to be fulfilled , many would not believe that he was the Saviour , for had they beleived him , they would have received his doctrine , for those that truly beleive in the Lord Jesus , will have good works spring up in them as the fruits of their faith if they abide in it . As the fruits of unbelief is crucyfying the Lord of glory , wherefore when his Disciples were convinced , they laboured withall diligence to convince them that he was the Christ , John in his testimony bears record to the people that he was the very Christ , by whom the world and all things therein was made , whose light shined in them to know the will of their maker , but we have all disobeyed him , and become children of wrath , wherefore Christ came to be a sacrifice for sin for the whole world , if they will believe in him , these things by the light within are shewed to us , but for this doctrine you have broched , to mind only the light within , saying it is the Saviour , you have erred not knowing the Scripture , nor the power of God , for the light within is but the manifestation of him who is the Saviour , it doth indeed shew and discover to man how he lies condemned for his disobedience ▪ but this is not the satisfaction for thy sins O man , but it is Christ that hath satisfied the Fathers justice , for he trod the wine press alone , without us , though he manifesteth it in us , for though we see our selves fallen into the wrath , yet it is he whose light shineth in all places , that m●st lift us up out of the horrible pit , if this glance only which shineth in our hearts had been sufficient , God would not have sent his son to shed his blood for our transgressions : but he was the sacrifice that all the Types and Figures under the Law pointed at , and those that looked for salvation waited for , and desired to see , these dyed in the faith , having seen the promise afarre off , but not obtained it , but what will remain for those that neglect so great salvation . But a certain fearful looking for of judgement , do you not tread the blood of the Covenant under feet , that scoffingly say , if that were it that washed at Jerusalem , there had need have been abundance of it , to sprinkle so many consciences , which doth sufficiently shew your sensual earthly spirits , that knows not the mistery of faith , by which the woman was healed that had the bloody issue , touching the hem of his garment , and yet the spirit of Lucifer hath so far exalted some of you to say you are equal with God , which is contrary to the testimony in Scripture , that saith , when we have done all we are unprofitable servants , for we have done , but that which was our duty to doe . What can we add to God , in whom all fulness dwells , we are to be obedient unto him who can kill and make alive , which I am sure you cannot doe , God is light , and in him no darkness at all , but the light in you may be darkned , and great is that darkness , why are ye so foolish to deny the fountain because you have had a little taste from the stream , shall the plant say because it was refresht by the beams of the Sun , I am equal with the Sun , surely no , this would not be right , for though Christ who was equal with God came in ●he form of a servant , and in the likeness of sinful flesh calling his Disciples brethren , yet it was not testifyed of any of them , that the God-head dwelt in them bodily , neither did they call themselves the seed , but they acknowledged themselves bought with a price : by him who is the seed in whom the God-bead dwelt , but the Serpent thinketh to cover himself with bringing Scripture though he preverteth it to a wrong sense , for though they comforted one another in the hope of the enjoyment of what he had purchased for them , if they did abide in the faith to the end , saying as he was , so are we in this present world , knowing that as he endured the contradictions of wicked men , and tryals , and tribulations amongst unbeleivers , so they contented themselves to be used like unto their Lord , seeing and knowing right well , that all those unbeleivers lay in wickedness , and they by faith in their hearts had the earnest of a better possession , which the first born of God that could not sin , because the seed remained in him , purchased for them , but Sathan hath crept in amongst you , being transformed like to an Angel of light . And now being deceived , you labour to deceive others : calling your selves Saints , and your immaginations truth , and teling people they must be perfect , though I know many of you to be grievous Hypocrites , not walking in the fear of the Lord ; with a perfect heart : for though you speak high swelling words , as though you were inspired with an infallible Spirit , calling the light that sheweth good and evil Salvation , which is but a glance from him who came to be Salvation . For all that would beleive in him , we may refresh our thirsty Souls by the way in the stream but if we will be cleansed , to go up into the City of God , we must go unto the fountain , we see that you subtilly perswade us to rest under a Covenant of works , which neither you nor your Fathers ever kept , and so to set down short of the Fountain of our mercies . If a man that is forewarned by the Master of the house ; will out of curiosity meddle with an Instrument that will wound him , he must apply then himself to the Physitian if he will be cured ; for the knowing that he should not have done it , will not cure him , but augment his pain to think of his folly , that he would not be ruled by him that knew the danger , neither will the light or knowledge of our duty save us from the punishment of our disobedience , but man must go to the Physitian of our Souls for cure , and if we beleive and follow his directions we shall be certainly cured . I have not written this to strengthen the hands of evil doers that say they beleive and do not but that people might not build upon a wrong foundation as this people hath done : and though I expect no other but hatred for telling you the truth , yet I remain a Lover of your Souls , and desire your return to him that first called you Elizabeth Atkinson . IN the love of God that he hath shed abroad in our hearts , do I come to give you a visit , who profess nothing but the common beleif , that is , that ye shall be saved by the Merits of Jesus Christ , I beseech you to consider your condition while it is called to day , before the night come upon you , and let not the Devil deceive your souls , perswading you that you have faith when you have not : how shall we beleive you have faith , when we see not the fruits of it brought forth , for all things are known by their fruits : and this we know that the fruit of faith is righteousness , and to do as we would be done unto , but truly Friends , ●●ear that many of you are so far from having this experience of the work of God : that you have not yet considered it . Therefore for your sakes , am I willing to declare something of he loving kindness of my God towards my soul : I in times past as well as others have harkned to ●he inticements of this subtile Serpent ; and disobeyed my maker until the cool of the Evening , that my God was pleased to call unto me , and then was I as●amed : and when I came to be sensible how I was fallen into the wrath of God by my disobedience , then did my God appear with a comfortable promise of redemption , which caused a great joy to spring upon me , that the Lord that I had provoked by my disobedience , should mercifully offer a Covenant of peace , and reconciliation : but this condition was joyned to the Covennat , that I should harken diligently to the voice of Christ , the Mediator of the Covenant , and this was the Doctrine , he that will be my Disciple must follow me in the regeneration . Now Friend● this know , that since the Lord was mercifully pleased to call unto me , I have found the Law made manifest in me ▪ which made me see sin to be exceeding sinful : and though under this school-master , I have remained in hope , yet I do acknowledge I have many times deserved the rod , though I can truly say , I have not stubbornly or willfully offended , but by t●e subtil●y of the Enemy have been drawn into snares , which hath caused my Soul to lament , for this was often set before me , they that sin wilfully after they have received the knowledge of the truth , their remains no more sacrifice for sin . Now Friends if any of you have heard the call of God , and desire to make your election sure , waite upon him that hath called us , with earnest Prayers and supplications , for our God that hath promised deliverance to the Captives , saith , He will be sought unto , and he will cut the work short in righteousness for the E●ect sak● . Acquaint your selves with the Scriptures , and slight them not , as the manner of some is , saying , they had known as much if they had had no Scripture , which is a plain Demonstration of their slighting the giver , for all Scripture is given forth by inspiration , and was profitable for instruction , which the wise man loves , though the fool hate it , and through faith in Jesus Christ are able to make us wise to Salvation : for though Life and Salvation be not in the Scripture , yet they truly testifie of him ▪ who is the Life and Salvation of all them that beleive , and abide in the faith to the end ; they were given for our learning , ( and we know that the gifts of God are not in vaine , but to be received with thanks-giving , we have the comfort to find our selves companions with the Saints of old . In our spiritual travel's and our experiences since we set our faces Sion ward , and as we come to be experienced in the Mistery , we find it to agree with the history , which addeth strength to our hope above all things , let us pray earhestly that we may be endewed with a right spirit , for there is many spirits gone forth into the world secretly , working strange delusions ▪ but the Lord is discovering this old Serpent though he transform himself into several shapes : appearing in some like sheep in their behaviours , but come to try them , and you shall finde them full of all subtilties far from the real innocency of sheep , and these are strong builders in Mystery Babylon : for though they slight the Scriptures , yet to shelter themselves they will many times bring Scripture , though in a confused manner , only to maintain their opinions and imaginations : and when they are confuted by plain Scripture , they will put it off by evations , either turning it into an Allegorie , or telling you , you have nothing to do with that Scripture , but the time hastens apace that all secret things shall be revealed upon the house top ▪ some others this old Serpent hath deluded after another manner , lulling them asleep in security , perswading themselves all is well , because Christ dyed for sinners , and this the Devils know , for they beleive and tremble , but friends be not so deceived , to think you are come to the end of the warfare , before you have begun to fig●t under Christs banner , retire thy self in stilness into thy quiet chamber , and see if thou art not takeing part with the Enemy and doing him service , and if thou findest it so then thou art not a servant of Christ , for no man can serve two Masters , as the Spirit of the wicked one worketh in the children of disobedience to do evil , so doth the Spirit of Christ work in the believer to do well , for he worketh the will and the deed , and if thou findest not thy will to be changed and regenerated , that whereas formerly thou didst obey the Tempter , now it is thy whole delight to obey thy Maker , if it be not so with thee thou art not come to the beginning of the work viz. to fight under Christs banner , for though he be the Captain of our Salvation , yet we as good Souldiers must fight under him , being armed with that Armour he gives us , which is the shei●d of Faith , and the breast plate of Righteousness , now seeing the time draweth near that we must all appear before the Tribunal seat of the righteous Judge , who will reward every one according to their deeds , not their words , those that have been faithful to their Captain , though never so little were committed to their trust , shall enter into the possession he hath purchased , but those that are found under the banner of the Enemy , though they may cry Lord , Lord , and say they have prophysied in his name , and cast out Devils , yet they shall not enter , many have been called , but they are not all chosen , for by the subtilty of the Enemy transforming himself , they have been deceived and this hath been by not keeping humble and low , to follow the Lord , as he would ●ently lead , exerciseing them under what dispensation he pleaseth but they would come before , elimbing in their heart , and this hath wearied them , and caused them to slumber , and then did this painted guide step before them and now they are following him and will not see their mistake , for he blinds them with a seeming righteousness , because they should not look under his vizard , and this puffs them up with pride , saying they are the people and none besides them , it will be hard for these to be renewed , and brought down again to the acknowledgment of the truth . Except they hearken to the voice of the Lord behind them , which calleth them back again , saying this is the way walk in it , now you that have not yet heard the voice calling you out of the broad way , stand still and hearken until thou hear him call unto thy soul , and when thou hast his mercy tendred unto thee , proffering thee the Covenant of peace , and reconciliation beleive him , but run not before him , for he is faithful that promiseth , and mind the condition of the Covenaut , and follow wim with thy eye fixt upon him , and if he will have thee under a School master for a while be content and learn thy lesson , for as thou comest forward , thou growest nearer to the Mark of the high calling , for he is the end of the law , therefore let us press forward in faith and patience that we may come to the end of our race with joy . O that we may never forget to wait upon the fountain of wisdome , for our Enemy , is subtile but prayses be to the Lord for ever that doth discover his devices , and as he hath discovered the mistery of iniquity , so I trust he will water us with the dew of Heaven , that we may grow in ahe mistery of Godliness , and this is my desire who am a lover of the souls of all people , though not of the Sectarian contention . Elizabeth Atkinson . FINIS . Notes, typically marginal, from the original text Notes for div A26132-e180 Job . 34. 32.