A call to all bishops and others who are zealous for the Book of Common Prayer (for which I have been also sometimes zealous) by way of remembrance : now to come to the way of the Quakers to the grace of God ... / J.A. Anderdon, John, 1624?-1685. 1670 Approx. 25 KB of XML-encoded text transcribed from 8 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2007-01 (EEBO-TCP Phase 1). A25349 Wing A3080 ESTC R23632 07869623 ocm 07869623 40179 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A25349) Transcribed from: (Early English Books Online ; image set 40179) Images scanned from microfilm: (Early English books, 1641-1700 ; 1194:26) A call to all bishops and others who are zealous for the Book of Common Prayer (for which I have been also sometimes zealous) by way of remembrance : now to come to the way of the Quakers to the grace of God ... / J.A. Anderdon, John, 1624?-1685. 14 p. s.n.], [S.l. : 1670. Reproduction of original in the Cambridge University Library. Created by converting TCP files to TEI P5 using tcp2tei.xsl, TEI @ Oxford. Re-processed by University of Nebraska-Lincoln and Northwestern, with changes to facilitate morpho-syntactic tagging. Gap elements of known extent have been transformed into placeholder characters or elements to simplify the filling in of gaps by user contributors. 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( for which I have been also sometime zealous ) By way of remembrance , now to come to the Way of the Quakers to the Grace of God , to the Light and Spirit of the Lord , &c. which they so often in words have prayed for and desired , as may appear by the ensuing Relation , and Collection out of the Book of Common Prayer , compared with the Principle and Practice of the People called QVAKERS . And let them read it in moderation , & mark & consider it well ; for it is a serious Invitation to them all , from the Lord. And henceforth cease to persecute the Quakers , for the practice of those things , which they so often pray for ; & not to mock God , to pray for that which they themselves will not receive and obey , and so condemn themselves in that which they allow . And let them also consider , how in dayes past the Jews ( when Christ came ) were in earnest expectation , and desired his coming , and yet when he was come , they persecuted him , and would not receive him : So now , many pray for the Grace and Spirit of God , and yet resist it as it comes , & persecute them that have received it , and do obey it , and bring forth the fruits thereof ; and worship God according to his own Institutions in spirit and in truth , for which we ought not to be questioned or persecuted ; for the service of God is perfect Freedom ; and he expects to have the free exercise of our hearts and minds therein : And who shall gainsay him and prosper ? J. A. Printed in the Year , 1670. A Call to all Bishops , &c. to come to the Quakers VVay , which they have so often prayed for , and desired , &c. and to Persecute them no more . Common-Prayer , in the general Confession . GRANT O Most Merciful Father — That we may hereafter live a Godly , Righteous , and Sober Life , to the Glory of thy Holy Name , Amen . Quaker . And that which is here desired is our Way , which we are come unto : And by the Grace of God , that bringeth Salvation , which hath appeared unto all men , are we taught and enabled to deny Ungodliness and Worldly-lusts , and to live Soberly , Righteously , and Godly in this present World ; And by Grace are we saved , Tit. 2.11 , 12. Eph. 2.8 . And who can come thus to live , until they come to the Grace of God , and receive it , which is our Way , which is sufficient . And where doth the Grace of God appear , within , or without a man ? And how doth it appear , that you may receive it ? And why should any Mock God , to Pray so to live , and yet live quite contrary , and reject the Grace of God ? Com. Pr. in the Absolution . Wherefore we Beseech him to grant us true Repentance , and his holy Spirit , that these things may please him , which we do at present , and that the rest of our Life hereafter may be Pure and Holy. Quaker . And the Lord hath granted us true Repentance ( Praises to his Name for ever ) not only to Confess our Sins , but to forsake them . And Gal. 4.6 . God hath sent forth the Spirit of his Son into our Hearts , Crying Abba Father : And he hath written his Law in our Hearts , and put his Truth and Spirit in our inward parts , Jer. 31.33 . Heb. 8.10 . Whereby we are enabled to do that which is well pleasing in his sight . And we have Learned of the Word of God , which is pure and perfect , wherewithal a young man may cleanse his Way , by taking heed thereunto , Psa . 119.9 . And we are Sanctified through the Truth , Joh. 17.17 . And thy Word is Truth : And the Word is nigh thee , in thy Heart and in thy Mouth , that thou mayst hear it and do it , Deut. 30.14 . Rom. 10.8 . And this Word is Quick and Powerful , whereby we are enabled to live a Pure and Holy Life , Heb. 4.12 . Com. Pr. Te Deum Laudamus . Vouchsafe , O Lord , to Keep us this Day without Sin. Quaker . And is not this a perfect State ? And how can this be accomplished , unless ye come to Christ Jesus , who is come to save his people from their Sins , which is our Way ? Mat. 1.21 . Com. Pr. after the Creed . O God make clean our Hearts within us , and take not thy Holy Spirit from us . Quaker . And We are come to the Washing of Regeneration , and we are come to the Blood of Sprinkling , and we are come to the Word of Faith , which purifieth the Heart , and cleanseth the Conscience , from Sin and from dead Works , Tit. 2.3 , 4 , 5. Heb. 9.14 . to serve the Living God : And as we abide in Gods Fear our Hearts are kept clean : And as we walk in obedience to Gods holy Spirit , it is always with us ; to Teach us , to Comfort us , and to Lead us into all Truth ; and this is our Teacher that cannot be removed into a Corner . And why should not God take away his Holy Spirit from them that daily Resist it , Quench 〈…〉 ●rieve it ; for his Spirit shall not alwayes strive with man that corrupt his wayes ; therefore obey the Spirit ( which is our Way ) if you will not have it taken away from you . Com. Pr. 2 Collect. O God , who art the Author of Peace and Lover of Concord — whose Service is perfect Freedom . Quaker . And we have learned of the Lord to seek Peace and ensue it , and are a Peaceable People ; and our God hath spoken Peace to us , as we are turned from Wickedness , and from the evil of our Wayes , unto him : And we have waited in the Power and Spirit of the Lord to know Freedom from Sin , and so to serve the Lord in newness of Life : And so his Service is perfect Freedom , without the Force or Impositions of man , even by his own Spirit , which maketh Free. Com. Pr. 3 Collect. Lighten our Darkness we beseech thee O LORD . Quaker . And here you pray for our Way also , for the Light within , where the Darkness is , in your hearts , there to be enlightened . And we say Christ Jesus is the true Light , that Lighteth every man that cometh into the World ; and the Light is our Way , which hath led us out of Darkness , which hath shined in our hearts , and given us the knowledge of the Glory of God in the Face of Christ Jesus , 2 Cor. 4.4 , 6. which is the Fountain of Light and Life ; And the Light shineth in the Darkness , John 1.5 , &c. And so wait to know its illumination , that ye may no longer abide in Darkness , nor hate the Way of the Quakers , which is the true Light. Com. Pr. in the Letany . From all Evil and Mischief , from Sin , from the Crafts and Assaults of the Devil , from all Blindness of Heart , from Pride , Vain-glory , and Hypocrisie , from Envy , Hatred , Malice , and all Vncharitableness ▪ From Fornication , and all other Deadly Sins ; and from all the Deceits of the World , the Flesh and the Devil . Good Lord Deliver us . Quaker . And if this be granted , there will be as great a change wrough upon you , as there is upon the Quakers ; and if you come to know Deliverance and Freedom from these things , whether you will own and be of our Way , and be Perfect , yea , or nay , when you are cleansed from all filthiness of flesh and spirit ? And who shall deliver you , but the Lord Jesus Christ , our Saviour ? And how are you in the Way of his Salvation , so long as you live in these things , which are quite contrary unto him ? And how can you expect to be freed from Wrath to come , and live in Sin unto Death ? And therefore it is good to repent , and return unto the Lord withal your hearts , and not Mock God. For we say , Christ is come to save us from all these things , and as we have believed in him and obeyed him , we are come to know Salvation by him , and his coming is to destroy these things , which are the Works of the Devil ; yea , and also to destroy the root of sin in the heart , from whence all these things do proceed ; and so he comes to finish sin , and to set an end to Transgression , and so brings in everlasting Righteousness . And if you be delivered from all Blindness , then you will come to be wholly Light in the Lord ; and from all the aforesaid Evils , then surely we shall be no farther Persecuted ; for there is many strive after Perfection , and many have attained it , Blessed be the Name of the Lord : And Christ Jesus hath given himself for us , that he might redeem us from all Iniquity , and purifie unto himself a peculiar People Zealous of good Works , Tit. 2.14 . And if we walk in the Light , as he is in the Light , we have fellowship one with another , and the Blood of Jesus Christ his Son cleanseth us from all Sin : So here is a perfect State , if you would come to the Light , and walk in the Light , which is our Way ; and because men hate it , and walk not in it , therefore they are not cleansed . Com. Pr. Letany . That it may please thee to bring into the Way of Truth all such as have Erred . Quaker . This is that we have and do Pray for , and the Lord hath beard and answered ; and he hath brought many from the error & evil of their wayes , into the Way of Truth , and they walk therein , Blessed be the Name of the Lord : And how can people be brought into the Way of Truth , but by the Spirit of the Lord , which leadeth into all Truth , John 16.13 . Which is our Way and Leader ? Com. Pr. Letany . That it may please thee , O LORD , to endue us with thy Holy Spirit , to Amend our Lives . Quaker . And why do you not receive it and obey it then , as we have done ? For his Grace hath appeared , and his Spirit hath appeared , and convinced you of sin in your Hearts and Consciences , John 16.8 . As you say elsewhere , Take not thy Holy Spirit form us . So you confess you have it , therefore obey it , and bring forth the Fruits thereof , while it strives ; and deny Ungodliness , or else , you have no Reason or Ground to expect his Abode with you , John 14.17.23 . &c. Com. Pr. First Sunday in Advent . Almighty God , give us Grace , That we may cast away the Works of Darkness , and put upon us the Armour of Light , now in the time of this Mortal Life . Quaker . And this is our Armour , which we have put on , which is not Carnal but Spiritual , and Mighty through God to the pulling down of the strong Holds of Sin and Satan ; and in this we make War in Righteousness , not against Flesh and Blood , but against spiritual Wickedness , wherein the Lord hath prospered us : And have put off the Works of Darkness , and walk as Children of the Light and of the Day , in the time of this mortal Life , and have not delayed and put off the Day of the Lord , as many do , and yet in words pray for his coming . Com. Pr. Collect. on St. Stevens day . Grant , O Lord , that in all our Sufferings here upon Earth , for the Testimony of Truth , we may steadfastly look up to Heaven , and by Faith behold the Glory that shall be revealed ; and being filled with the Holy Ghost , may learn to Love and Bless our Persecutors , by the Example of thy first Martyr , St. Stephen , who prayed for his Murderers . Quaker . And who are the Persecutors ? And who are the Persecuted now ? And who shall pray this Prayer now ? Not they that are filled with Iniquity and Rage , but they that are filled with the Holy Ghost , for the Testimony whereof we Suffer . Com. Pr. Collect. on Innocents day . Mortifie and Kill all Vices in us , and so strengthen us by thy Grace , that by the Innocency of our Lives , &c. we may glorifie thy holy Name . Quaker . Oh that we might see this Innocents day , every day , in your lives and Conversations ! And where would there be Vice then , when all is mortified , and that in you ? And where would be Wrong then , and Oppression then , when all become Innocent ? Then there would be no more hurting or spoiling one of another , in our Streets , when all become as little Children , as all must that will enter the Kingdom of God ; What Violence will there be then ? But to keep a Day in remembrance of the Innocents , and just to be as little Children , Harmless and Innocent ; but to Persecute them that are such , is very unsutable : For the Lord would have us all to walk according to his Royal Law , written in our Hearts , To do to others as we would be done unto : Oh this is an even Path and a good Way to walk in ! And why should men choose another Way , to their own hurt and ruin ? And consider Herods cruelty against the Innocent , and beware least you be found like-minded , to persecute the Innocent for the Lords Sake . Com. Pr. Collect. Circumcision of Christ. Grant us the true Circomcision of the Spirit , that our Hearts and all our Members being mortified from all Worldly and Carnal Lusts , we may in all things obey thy blessed Will. Quaker . And this is our Way : And where is room for any sin then ? And the Lord hath granted our Requests ; and we are come to the Circumcision that is made without hands which is in the Heart , by the Power and Spirit of the Lord , and through the obedience of the Spirit are come to kno● the deeds of the Flesh mortifi●● , who the old man with his Affections & lust crucified , & know the new man formed , whose Nature it is to obey his Fathers Will in all things : and by the Power and Spirit of the Lord are we ena●●●●●o be fruitful in every good Word and Work ; and it is not of our selves , but by the Grace of God we are what we are , whose praise is not of man but of God : And he who is thus circumcised is not a Jew outward , but a Jew inward , in whose heart there is no Guile . And this we desire and labour to bring all men unto , to Truth in the inward parts , which the Lord delights in , and hath regard to them that love it , and are not Hypocrites . Com. Pr. Collect. Quinquagissima Sunday . Send thy Holy Ghost and Power into our hearts , that most excellent Gift of Charity , the very Bond of Peace and all Vertues , without which , whosoever lives is accounted dead before thee . Quaker . And the Lord hath sent his Holy Spirit and Power into our Hearts ; Gal. 4.6 . That most excellent Gift of Charity : And we have believed and received him , and so have received power thus to walk in Charity , and Good-will towards men , and rejoyce in the Truth , and not in Iniquity , and suffer long , 1 Cor. 13.4 , 5 , 6 , 7. verses read . And the Bond of Peace is known , and we seek peace with all men , and ensue it , and if all did come to this ( which is our Way ) they would be bound to Peace , and there would be an end of all strife ; and as Charity abounds , Peace abounds ; and because men are out of it , therefore so much Wickedness and Strife abounds : And so as you Pray , wait to receive an Answer , that you may with us have Charity and Good-will towards all men , and be quickned by the Power and Spirit of the Lord , that you may not be dead while you live ; and forbear to persecute them who are quickened and live unto God. Com. Pr. Collect. first day of Lent , called , Ashwednesday . Create and make in us New and Contrite Hearts . Quaker . And this is that we are come unto , the Word of God in our hearts ; and have felt the operation thereof , to break down and abase the Loftiness and Pride of mans Heart ; and to purge and clense our Hearts , and so create in us new and contrite Hearts ; and here we with the Prophet have felt the Word of the Lord as a Fire , and as a Hammer . And Friends , when you come to know this Work wrought in you by the Word of God , by which all things were made , then shall your faces gather Paleness ; and ye shall also know what it is to tremble at the Word of the Lord : And so do not reproach nor scorn our Way . Com. Pr. 2d Sunday after Easter , Collect. Almighty God , who hast given thine only Son , &c. And also endeavour our selves to follow the blessed Steps of his most holy Life . Quaker . And so be ye Followers of us , as we are Followers of Christ , as the Apostle hath said ; and he will teach you to be Meek and Lowly , and to be of no Reputation in this World : And as you learn of him , he will teach you to be otherwise minded ; and to seek the good and welfare of all men , and not to persecute ; For he came not to destroy , but to save mens lives ; Which is the Way of God. Com. Pr. 5th Sunday after Easter , Collect. Lord grant , that by thy holy Inspiration we may think those things that be good , and by thy merciful guiding , may perform the same . Quaker . It is granted : And the Inspiration of the Almighty hath given us Understanding . Job . 32.8 . whereby we think , and do , that which is good ; and it is not of our selves : And so here Inspiration , and the immediate Teachings of Gods Spirit is owned : And why should the Cry of the people be so vain , as to say , The Spirit ceaseth now , ( and if it be so , it is to them that are Disobedient to him ) and Inspiration ceaseth , and Revelation ceaseth now ; what then is become of the Knowledge of God in those dayes , whom to know is eternal Life ? for it is written , No man knoweth the Father save the Son , and he to whom the Son reveals him , Mat. 11.27 . And Gods people are taught by his Spirit ; and as many as are led by the Spirit of God , they are the Sons of God , Rom. 8.14 . And this is our Teacher and Leader ; And if Justification be ceased , why then do ye still pray for it in vain ? Com. Pr. the Sunday after Assension , Collect. Send to us thy Holy GHOST , to comfort us . Quaker . He is come to be our Comforter , which bears us up in all Tryals and Persecutions ; and he speaks not peace nor comfort to the Wicked . Com. Pr. Whitsunday Collect. GOD , which hast taught the Hearts of thy faithful People , by sending them the Light of thy holy Spirit ; Grant us by the same spirit to have a right Judgment . Quaker . So here the Light is the Teacher , which we own , and bear Witness to ; and have believed , and received it in our hearts , and are taught by it , which giveth the knowledge of God , and gives us Judgment and Understanding of these things that differ : And if ye were like-minded , you might come to be of a right Judgement ; and then you would not persecute us for receiving that which you desire . Com. Pr. 9th Sunday after Trinity , and 15th Sunday . Grant us LORD , we beseech thee , thy Spirit , to think and do alwayes such things as be rightful — Lead us to all things profitable to Salvation . Quaker . Here are many and frequent desires after our TEACHER ; Oh that People would receive him , and be taught by him ! and they would profit more then by all other Teachers whatsoever ; For the Lord teacheth his People to profit ▪ And this is he that helpeth our Infirmities , and teacheth as to Pray , and maketh Intercession for us with Sighs and Groans that cannot be uttered , Rom. 8.26 . And by him we both think and do that which is rightful , and acceptable in the sight of the Lord : And why should we be persecuted for so doing ? And Godliness is profitable to Salvation , 1 Tim. 4.8 . Com. Pr. St. Andrews day , Collect. Almighty GOD , grant unto us all , that we being called by thy holy WORD , may forthwith give up our selves , obediently to follow thy holy Commandments . Quaker . And why should not this Prayer be fulfilled , which is universal ? And why should we not go to Preach and Declare the Everlasting Gospel , being called by the WORD of GOD ? And many have freely given themselves up , to follow the Lord 's holy Calling and Commandment therein : And who should let or hinder that which is so prayed for ? And so that which is now come to pass hath been desired in former Ages : And Moses that good Man , envyed not , nor would not have others envy for his sake , when Eldad and Medah , Prophesied , in the Camp of Israel , in dayes of old , but wished . That all the Lords people were Prophets , who preached freely , and declared the Word of God freely , without Money and without Price : And in the Apostles dayes , who freely had received , freely gave : And why should any be offended when the Lord grants that which they themselves pray for ? Com. Pr. St. John Baptist. Almighty God , make us constantly speak the Truth boldly ; rebuke Vice ; and patiently suffer for the Truths sake . Quaker . And why should we be hindred , troubled , or persecuted for the practice of those things , that have been so long prayed for ; being come to the fulfilling of what hath been desired by the Martyrs and primitive Reformers , since the Apostacy , who desired to see this Day ; and endeavoured in their day and time a Reformation , according to the best of their Knowledge , in those dayes ? And seeing that is now come to pass and fulfilled , which many good men , in their day and time , desired to see ; and their Soules travelled after , and they suffered for : Why should not all now with one accord , freely lay hold upon the largeness of God's Love , and Rejoyce that the Kindgom of Heaven is come unto them , and press after it ? And not to push at them who are come to walk in the Way , and are guided and led by the Spirit of the Lord , in the Path of Holiness , the end whereof is Everlasting Life : And why should not all come to walk in this Way * in the unity of the Spirit of the Lord , and all be made a holy Temple for the Lord to dwel in , and be Worshipped , who dwells not in Temples made with hands ? And why should any envy us for walking in this Way , that hath been so long desired , and yet is ? And why should any endeavour to bring us back again after so many years travel on , out of your Way , in the WAY to Everlasting Happiness ; but rather incourage us to go on , & rejoyce that some are come to the Good Old Way , and yet New and Living Way , that you and many others have so long in words talked of , & desired ; and say in your hearts , This is the Truth , come let us walk in it ; and this would make you right honorable in the sight of the Nations : And lift not up a hand against us any more , until you have convinced us by sound Arguments , touching these things and practices : But let us go on to walk in the Light of the Lord God , and of the Lamb , in which the Nations of all them that are saved must walk . And bless God that there is a Remnant that have obtained that which you desire ; and endeavour not to turn them out of the Way ; for that which is of God shall stand ; and that which is of man , and by man , shall have an end , and come to nothing : For the Lord will stain the Pride and Glory of all Flesh , and exalt his own Name and Truth over all ; unto whom be Praises and Glory for evermore , Amen . J. A. The 13 th of the 7 th Moneth , 1670. THE END . Notes, typically marginal, from the original text Notes for div A25349-e230 * And also prayed for on Simon & Judēs day .