# bib

id: 15487
title: Democracy and Social Ethics
author: Addams, Jane
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  school or to a college, whose family live in a house seen and known by more social claim; to urge that the boy go to work and support his individual and family codes, untouched by the larger social conceptions. with no special break or change in her family and social life. distinction between the value of family life for one set of people as A fuller social and domestic life among household employees would be only organized form of social life which the disheartened employee is social consciousness developing among working people. to a conception of social morality for his men and had imagined that school that it shall give the child''s own experience a social value; The family has no social life in any expression of their moral or social life. the social life of the voter from the time he was a little boy and


id: 29508
title: The Ethics of Coöperation
author: Tufts, James Hayden
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summary:
  action and of valuation: dominance, competition, and coöperation. Coöperation and dominance both mean organization. For while dominance and coöperation both mean union of forces, need to provide for continuous coöperation, and competition seems at competition there is no common purpose of public service or of dominance, competition, coöperation? goods I take to be the great words, liberty, power, justice; such signs A coöperating group has two working principles: first, common purpose A glance at the past rôles of dominance, competition, and coöperation the new power and then has yielded to the more complete coöperation of power, as a public trust in need of coöperative regulation and to be How can this great power be coöperatively used? The principle of dominance deters from coöperation, not only the people problems of international life which coöperation through trade might trade will not mean genuine coöperation. Such coöperation as means good


id: 28901
title: Social Rights And Duties: Addresses to Ethical Societies. Vol 1 [of 2]
author: Stephen, Leslie
txt: ./txt/28901.txt
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  the scientific sense of any set of men who agree upon a doctrine, state of mind--if we look to men''s real thoughts and actions, not to man," or the doctrines of political equality. altering the course of the social, intellectual and moral changes which scientific reasoning, that a break-down of social order implies some man, but--of the existence of a certain social mechanism. in point of fact, the two principles apply to the same case, and are to-day is the moral aspect of competition considered generally. generally be guided in a number of cases by some principle of equality. poor man as for the rich; and the question is, how far it is desirable actually is; what are, in fact, the motives which make men moral, and theory of the facts cannot make men moral of itself. could be suppressed, if every man worked for the good of society as


id: 18603
title: What Social Classes Owe to Each Other
author: Sumner, William Graham
txt: ./txt/18603.txt
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summary:
  existence of social classes is assumed as a simple fact. unquestioned doctrine in regard to social classes that "the rich" ought produced on the classes and society; or we may discuss the political whether legislation which forces one man to aid another is right and who does not contribute either by land, labor, or capital to the work class relations lies in the fact that our society, largely controlled on contract is a society of free and independent men, who form ties rights and turning his back on most of the duties of a civilized man, A free man in a free democracy has no duty whatever toward other men of earth, or above the natural state of human society. Undoubtedly the man who possesses capital has a great advantage over persons and classes to obtain control of the power of the State, so as social philosopher ought to think of before this man?


id: 21959
author: Lorimer, George Horace
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summary:
  [Illustration: "_Young fellows come to me looking for jobs and telling Education''s a good deal like eating--a fellow can''t always tell which Speaking of educated pigs, naturally calls to mind the case of old man one; but I don''t like to see you shy off every time the old man gets and Dexter and Jay-Eye-See. And that''s the way I want to see you swing by the old man at the end of A man''s got to keep company a long time, and come early and A good many young fellows come to me looking for jobs, and start in by Boys are a good deal like the pups that fellows sell on street job, except to blow the old man''s dollars, are a good deal like the Of course, you want to have your eyes open all the time for a good man, Of course, you''re going to meet fellows right along who pass as good men

title:
  Letters from a Self-Made Merchant to His Son Being the Letters written by John Graham, Head of the House of Graham & Company, Pork-Packers in Chicago, familiarly known on ''Change as "Old Gorgon Graham," to his Son, Pierrepont, facetiously known to his intimates as "Piggy."


id: 12106
title: Old Gorgon Graham More Letters from a Self-Made Merchant to His Son
author: Lorimer, George Horace
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  though I know a lot of people say I''m an old hog to keep right along When a man makes a specialty of knowing how some other fellow ought to the business show a profit, and he''d be a mighty good man; but if you up the money saved on the profit side; and he''d be a mighty good man, Of course, the chances are that a man who hasn''t got a good start at that make good business, but a fellow''s got to add the fine curves to "Had a million dollars, and it was my good money," the old man moaned. A man is a good deal like a horse--he knows the touch of a master, and when you feel that you''ve got a good thing, you want to make sure that pretty good fellow, and I want to help you; after this I''m going to


id: 36957
title: Social Rights And Duties: Addresses to Ethical Societies. Vol 2 [of 2]
author: Stephen, Leslie
txt: ./txt/36957.txt
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summary:
  define the exact nature of the fact; but the influence upon any general occurrence of a group of great men at a certain period prove a superior know more of the facts and laws of nature, and have, so to speak, better me--very undeniable fact: that the difference between a civilised man think, allow, in general terms, that the fact that a man''s conduct has a could make different laws for bad men and good, it would follow that the from sincere political motives is generally far better morally than the According to my view of morals, any pleasure in causing pain is, so far, a satisfaction of all our desires, a man of small means may be as happy as the man of the greatest means, if his desires are limited in morality or politics, which is intended to be true of men in general, I


