Memorialls for the government of the royal-burghs in Scotland with some overtures laid before the nobility and gentry of several shyres in this kingdom : as also, a survey of the city of Aberdeen with the epigrams of Arthur Iohnstoun, Doctor of Medicine, upon some of our chief burghs translated into English by I.B. / by Philopoliteious (or,) a lover of the publick well-fare. Skene, Alexander. 1685 Approx. 392 KB of XML-encoded text transcribed from 145 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2005-12 (EEBO-TCP Phase 1). A60328 Wing S3935 ESTC R38926 18196182 ocm 18196182 106993 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A60328) Transcribed from: (Early English Books Online ; image set 106993) Images scanned from microfilm: (Early English books, 1641-1700 ; 1130:21) Memorialls for the government of the royal-burghs in Scotland with some overtures laid before the nobility and gentry of several shyres in this kingdom : as also, a survey of the city of Aberdeen with the epigrams of Arthur Iohnstoun, Doctor of Medicine, upon some of our chief burghs translated into English by I.B. / by Philopoliteious (or,) a lover of the publick well-fare. Skene, Alexander. Johnstoun, Arthur, 1587-1641. Barclay, John, 1582-1621. 288 p. Printed by John Forbes ..., Aberdeen : 1685. Author's name on t.p., "Philopoliteious", in Greek characters. Attributed to Alexander Skene by Wing and NUC pre-1956 imprints. 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Aberdeen (Scotland) -- History. 2005-03 TCP Assigned for keying and markup 2005-06 SPi Global Keyed and coded from ProQuest page images 2005-08 Olivia Bottum Sampled and proofread 2005-08 Olivia Bottum Text and markup reviewed and edited 2005-10 pfs Batch review (QC) and XML conversion Memorialls For the GOVERNMENT OF THE ROYALL-BURGHS IN SCOTLAND . With some Overtures laid before the Nobility and Gentry of the several Shyres in this Kingdom . AS ALSO , A Survey of the City of ABERDEEN , with the Epigrams of Arthur Iohnstoun Doctor of Medicin , upon some of our chief Burghs translated into English by I. B. By 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 ( Or , ) A lover of the Publick well-fare . ABERDEEN , Printed by JOHN FORBES , Printer to the CITY and UNIVERSITY , 1685. By the Blessing of the Vpright the City is exalted : but it is overturned by the mouth of the wicked . Prov. 11.11 . When the Righteous are in Authority the people rejoice , but when the wicked beareth rule the people mourn . Prov. 29 2. VVhen Themistocles was mocked by his companions that he was ignorant in some of the liberall Sciences . He answered , that he could not sing to the Harp , nor make use of the Psaltrie : but he could make a little Village , or a small Town a Great and Famous City . Plutarch on the life of Themistocles . Vnto the Right Honorable , Sir GEORGE DRUMMOND of Milnab , Lord Provest . THOMAS ROBERTSON , Bailie . THOMAS HAMILTON , Bailie . ALEXANDER BRAND , Bailie . DAVID SPENSE , Bailie . CHARLES MURRAY of Hadden Dean of Gild , GEORGE DRUMMOND Thesaurer . And to the Rest of the Honorable Councill of the City of EDINBURGH . RIGHT HONORABLE , I being a person who ( without vanity ) may say , that Heaven hath blessed with so much of a Publick Spirit , that I feel in my heart an inclination that would do good unto all men ; but since my ability quadrats not with my desires , ( that being GODS peculiar Priviledge , whose Omnipotencie can onely equall his Will , ) I must rest satisfied with the extent of my Cordiall Good Wishes for the Wellfare of all : from which Principle , ( though I am not in a capacity to act , ) I could not forbear to express somethings in these Memorialls , whereby I humbly conceive , the Good and Wellfare of the Burrows of this Kingdom may in some measure be advanced , if acceptably improven . It would be from a defect of Charity , if any apprehend I have wrot these out of conceit of my own abilitie , for I am not so fond of any Talent I have acquyred , that if my earnestness to cast in my Mite into the Treasurie for the Publick Good , had not overballanced the mean thoughts I have of any thing I can do of this nature , I should never have dared to present you with them . But now here they be , and such as they are I presume to lay before You , who are the Representatives of the Chiefest City of this Nation . It is your Discretion , your Zeall for the Publick-Good , your Christian Wisdom and Behaviour , your Righteousness and Piety , that influences not only the rest of the Burrows , but also most of the Subjects of this Kingdom . I am not ignorant how much I expose my self to the Critick Censures of many , in permitting the Publishing of this Tractat , considering the Politness and Learning of this Age , and my own Imperfections in undertaking such a Task : Yet if ye shall be pleased favourably to accept hereof , Charitably constructing my Zeal , and covering my Defects and Over-reachings , I need care the less what thoughts others have of me or it . And because it is frequent with many , to measure their Esteem of Books by the respect or disrespect that is had to the Author , I have therefore suppressed my Name , that it may neither be undervalued , or possibly by some overvalued upon my account : but that all may be left to consider what is said , then to enquyre who said so . And how ever it be , it shall be the cry of my heart , that ye may acquit Your selves in all Your Places and Administrations like Men and Christians , and that with Jehoshaphat Ye may prepare Your Hearts to seek the LORD . To whose Wisdom , Counsell and Direction , I commend You all , as becomes Right Honorable The cordiall Well-wisher of the Prosperity of Your CITY , and to serve You in the LORD , PHILOPOLITEIUS . Epistle to the Reader . IT hath been a great question amongst the Ancients , what kind of Government was most conduceable to the Happiness and Wellfare of the Life of Men some preferring the Government of one Wise , Iust and Discreet Man for making Laws , and commanding Obedience to all others , and this is called Monarchie simply : Others preferring the Government of many , who may perhaps disscerne better what is needfull for the Publick Good then one , according to that saying P●us vident oculi quam oculus . But forbearing to trouble any with the Opinions of Plato , Xenophon , Aristotle or Cicero , who have severally written Books concerning Civil Society , and wherein they have differed one from another ; they having treated of these Governments , to which soveraignity and supream Authority belonged . But the subject of this following Treatise being onely of Ro●all-Burghs within this Kingdom , I think it the duty of all persons concerned therein to be thankfull to GOD , that they live under the Power and Protection of a Potent MONARCH , who Governs according to the Laws made by Him and his Royall-Ancestors , with consent of the three Estates of this Kingdom , and preserves all the Priviledges of His Subjects accordingly ; so that by the foundamentall constitution of Government ; we are under the best temper and composure of any Nation in the World And if we will be good Christians , good Subjects , and a vertuous happy People ; we have the advantage of the best Laws of any Kingdom in Europe . As to the particular improvment of that Power , which every City in this Nation hath within it self to contribute to its own Happiness and Prosperity , I have taken the freedom to set down these few Memorialls for the benefit of all , not out of any conceit of my ability for such an undertaking , ( as I can truely say ) but out of a desire to be usefull according to my mean talent to Young-Men , who perhaps are not acquainted with such things , though these that have had experience are probably farr beyond me in Knowledge and Parts . And seeing there are Books written for every Science , Art or Employment , from the highest to the lowest , I have fallen upon this Essay , if it were but to stir up some of more pregnant Parts and acute Engine then ever I laid claim to , whereby they might benefit their Native-Countrey , seeing the Government of Burghs within this Kingdom is a Subject that might very well beseem the exactest Pen , till which appear , let these concerned admit of this testimony of my respects , who am , A Cordiall Well-wisher to all the Burrows of this Kingdom . PHILOPOLITEIUS . To the Author of these MEMORIALLS . WEll may thou own to have a Publick Sp'rit , And Philopoliteius nam'd for it ; And for this Book , the Royal-Burrows all May ratifie thy Name , and thus thee call : Thy wholsome Counsells if practised be , Our Nation happy we shall shortly see . Our Burrows prosperous by Forraign-Trade , Our Countrey to make Famous : all made glade To see our Kingdoms-Glory every way Encrease by Vertue : and what ever may Its Praise advance , which surely will not miss , If all our Rulers shall account of this . Then these Memorialls shall esteemed be , And by our Cities keept in Memorie . A Friend to the Author . Another to the AUTHOR of these MEMORIALLS . HEre doth a Publick Spirit breath , Tho by a privat Pen , Both to provock and to incit Like minds in powerfull Men : More to preferr the Publick Good , And seek that to advance ; Then Property or Interest Or Breeding , brought from France . And if Ambition laid some men To seek Renown and Praise , How much more should Religion then Above this Region raise ? True Christian Vertue doth aspyre ; To Eternize their Fame Before the LORD , by doing so As He 'll approve the same . A lover of the Publick Good , Here is this Authors Name : Let all who read this Book , make choise Of this habituall frame . A Lover of the Author . The Contents or Index of the Memorialls contained in this Treatise . CHAP. I. Anent the Diversitie of Burghs . Viz. Burghs of Barrony , Regality , and Burghs-Royal . Pag. 17 CHAP II. Anent Government in generall and in speciall , and the advantages of the Burghs-Royall , by the Ingredients of the severall sorts of Government . Pag. 19. CHAP. III. Of the Councill and their Duties in generall , and their two chief Ends they should aim at . Pag. 25. CHAP. IV Anent Religion and Holiness , wherein it consists not , and wherein it doth consist . Pag. 27. CHAP. V. Anent Iustice and Righteousness , and the Branches and Effects thereof in a City . Pag. 32. CHAP. VI. Anent Sobriety and Moderation . Pag. 34. CHAP VII . Anent bearing down Ambition , and joyning in Elections of Magistrats and Councill . Pag. 38. CHAP VIII . Anent Sloath and Neglect in Rulers , and their publick Administrations . Pag. 44. CHAP. IX . Anent Envy and Vain-Glory , being both enemies to Vertue . Pag. 55. CHAP X. Anent Love and Concord , as the surest foundation of a Kingdom , City or Common-wealth . Pag. 62. CHAP. XI . Anent Observation of Laws , both Nationall and Municipall . Pag. 70. CHAP. XII . Some select Acts of Parliament , anent Royal-Burghs , the Conservator , & anent the Staple . Pag. 74. CHAP. XIII Concerning some Means in generall , by which a Burgh may flowrish Pag 88. CHAP. XIV . Concerning Merchandising . Pag 94. CHAP. XV. Concerning some general Overturs for improvement of Trade , mostly relating to the Chief Rulers of the Kingdom . Pag. 98. CHAP. XVI . Concerning Mechanick-Trades . Pag. 111 CHAP. XVII . Concerning Planting , both for Profit and Pleasure . Pag. 115. CHAP. XVIII . Concerning Charity , and care of the Poor . Pag. 120. CHAP. XIX Concerning Magistrats in Generall , and the Qualifications requyred in them . Pag. 125. CHAP. XX. Concerning the Duties & Office of the Provest Pag. 134. CHAP. XXI Concerning the Office and Duties of the Bailies Pag. 137. CHAP. XXII . Concerning the Office and Duty of the Dean of Gild. Pag. 140. CHAP. XXIII . Concerning the Office and Duty of the Towns-Thesaurer . Pag. 146. CHAP. XXIV . Concerning the Office and Duty of the Town-Clerk or Recorder . Pag. 148. CHAP. XXV . Concerning some Duties incumbent upon the Magistrats joyntlie . Pag. 151. CHAP. XXVI . Concerning Iustice of Peace Courts , to be holden within Burgh by the Magistrats thereof . Pag. 159. CHAP. XXVII . Concerning some Considerations laid before the Youth , in every City or Corporation . Pag. 165. CHAP. XXVIII . Directed to the Inhabitants , and Free●men of Cities . Pag. 176. CHAP. XXIX . Some Overtures , humbly offered to the Nobles and Gentry of the severall Shires in Scotland . Pag. 182. MEMORIALS For the Government of ROYALL-BURGHS in SCOTLAND . CHAP. I. Anent the Diversitie of Burghs , Viz. Burghs of Barrony , Regality , and BURGHS-ROYALL . IN the Kingdom of SCOTLAND , there are three sorts of Burghs , some are Burghs of Barrony , some are Burghs of Regality , and some are Royal-Burghs . Burghs of Barrony are such as the Barrons hath full power to choise their Bailies . Burghs of Regality are such as the Lord of the Regality hath the full power to choise their Bailies ; unless power be given them in their Infestments be him to their Commonalitie , to choise their own Bailies ; whereof there are diverse instances in the Kingdom . Some are Royal-Burghs , so called , because they hold immediatly of the KING ; and by their first Erections , have power to choise their Provest , Bailies and Councill : and have the onely Priviledge of Forraign-Trade and Merchandising ; and have their own Common-Lands holden of the KING , their Houses and Burrow-Lands holden in free Burgage of the KING , can enter an Heir to Tenements of Land within Burgh ( brevi manu ) without Service or Retour , and enter them thereto and give them Seasing by Hesp and Staple : and have many more Priviledges conferred on them , ( some of them being Sheriffs within themselves , as Edinburgh , Aberdeen , Striviling &c. ) Having briefly set down the differences betwixt the three severall sorts of Burghs My design relating onely to Royal-Burghs , I shall set down first the manner of the Government thereof . 2 dly Shall set down the nature of the Town-Councill , and the Duties incumbent unto them in reference to GOD , and the wellfare of the City . 3 dly . Shall set down the Qualifications of an able and fit Magistrat , upon whom a chief part of the prosperitie and happiness of a Town depends . And then the particular Duties , relating to each of the severall Magistrats in particular , and next of their Duties joyntly together . CHAP. II. Anent Government in generall and in speciall , and the Advantages of the BURGHS-ROYALL , by the Ingredients of the severall sorts of Government . AS to the Government of our Cities and Towns , severall Politick Writers have concluded , that a well mixed Government , made up of all ●states and Ranks of Persons , is to be preferred , to any of the three sorts of Governments that hath been ; or at this day is in use in Kingdoms Common-Wealths or Cities as they are simply considered ; as Democracie : which is , when the People , or mixed Multitude , have the Supream Power in them , Magistrats are chosen by them , Laws are made by them , and that which is carried by the greater part , is esteemed to be the Judgement of the whole : Their great end is Liberty to live as they please , and do what they think fit ; and this kind of Government degenerats often into confusion , and many gross abuses have been committed by it . Secondly , Aristocracie , which is , when a few persons have the Soveraign Power in them , and this often degenerats into Faction and Division . Thirdly , Simple Monarchie , when one person hath absolutely the whole Power in himself to make what Laws he will , and do whatsoever he thinks good , and this often degenerats into Tyrannie . But as is said , a well mixed Government , made up wisely of all Estates and Ranks of persons , is preferred before any of these . Such is the Government of this our Ancient Kingdom , and in some respect , our Cities are mostly so constitute ; for since a Common-Wealth or Citie , consists of severall Degrees of men of different conditions and imployments , some Merchants some considerable Heritors that live upon their Rents , some Tradsmen and Handicrafts , the want of which , would make a great defect in a Common-Wealth , all the Members are usefull , and make but one Body , that as 1. Cor. 12.21 , 22. The Eye cannot say to the Hand I have no need of thee : nor again , the Head to the Feet I have no need of you : nay much more these Members of the Body , which seem to be more feeble are necessary . It cannot then but agree with reason , that every estate and condition of men , should have their own share in the manadgement of these things , according to their proportions and interests in the whole . We have matter to bless GOD , for the equal and just constitution of Government not onely of the whole kingdom ( which of it self is as good as any in the World , ) but also for that well tempered mixture , granted to us by our KINGS , & left unto us of our Worthy Ancestours , which is in our Cities , and more particular Common-Wealths , being thus . Our Town-Councills is chosen out of the whole Citizens and Burgesses of the Burgh , the Citie-Roll being read at every Election of Councill , that if Aristotle were alive , he would not censure us as he did the Government and Lawes of the Gretians , given by Minos and Radamanthus : for their Cosmi or Magistrats were not chosen out of all the People , but out of some few of every Tribe ; though they did pretend that all their Laws were made by Jupiters advyce : and for this , the most of the Grecian Re-publicks did imitate them , particularly Lycurgus the Lacedemonian , there being a large List drawn up of all amongst us , where is set down every one whom any person of the Present Council desires or nominats : then they choose the prefixed number , that are appointed to be New Counsellours for the ensuing Year : Next they choose out of their own number , who have been ruling the Year preceeding , so many as are by the Law appointed to continue , Ja. 3. P. 7. c. 57. And lastly , so many of the Deacons of the Trades , as should compleat the number of the Councill , all which being presently called and conveened , they with the Old Councill , and the whole Deacons of the Trades , ( besides these Tradsmen that are on the Old and New Councill ) do elect of these that are chosen for Counsellours for the Year to come , Provest , Bailies , and all other Office-bearers requisite . Thus Bretheren of Gild , and Tradsmen , of which our Cities consists , have all their equall share in the Government of our Royal-Burrows . When any matter of more then ordinary Importance comes to be consulted of , if the Councill find it meet , they call the former years Council , and joyns both in the Consultation and Determination and if it be a business of setting on of a Tax , or Levying of Money ; whether for Nationall , or Particular Use , or such like , the consent of the whole is called for in a publick Head-Court conveened by Authority of the Magistrats : for the Reasons of the said Tax , or Imposition is holden out to them , so that by this , it may be evident to the judicious , that we have the best Ingredients and Advantages of all the severall sorts of Governments . Though some are Priviledged to be Sheriffs within their Jurisdiction , and so have Power of Life and Death in some cases , yet we may look on our selves as more happy in severall respects , under the Government of the well constitute Monarchie we live in , then if Soveraign Power were in our own hands , as many free Cities and Common-Wealths have . First , Because we are hereby fred from the fear of overthrow , oppression , or subjection to the lust of any proud or ambitious Neighbour , that perchance might have more Strength then we , being under the Fatherly Care and Protection of such a Powerfull Monarch . When we look back upon the manyfold dangers , that Famous and Renowned Cities have frequently been assaulted with in Elder times , or at present Beholds the many staggerings , and violent agitations , that free Towns have been surprised with in this our Age ; by reason of the Power , Ambition , and Avarice of their Insidious Neighbours : we may bless GOD for our Peace and Security . Secondly , If any intestine jarrs may unhappily arise amongst Citizens , which may draw Parties to Factions , and great Animosities and Seditions ; wherethrough not onely the Names , Fames , and Estates of the Inhabitants might be in hazard : but the Lives , Liberties , and Interests of the Common-Wealth might utterly be destroyed and subverted thereby . We have the Supream Authority of this Kingdom , to prevent all these evils , and to crush them in the bud ; whereby our Concord , Unity , and at least our Peace and Security is through Gods blessing safer then the great Imperiall Citie of Rome , when lyklie to have teared out her own bowells , by that unnaturall War betwixt Sylla and Marius , which destroyed the chiefest and best of her Senators , and so many thousands of her own Citizens . The like apparent Fate , being wisely and seasonably prevented , ( when that unhappy difference arose in Aberdeen , about the Year 1590 , called the Common-Cause ) by the Prudence and Authority of King JAMES the sixth , and the Interposition of the Convention of Burrows , who by the Kings approbation , did determine the controversie , which before , through slaughter and blood , had drawn to that hight , which if not timely adverted unto , might have brought with it destruction and desolation . Whereas , since the Government is so regulated , as is above shewed , and established upon surer fundations then formerly ; that through GODS Blessing thereupon , no such thing hath had any appearance since , not ( we hope through Mercy ) shall ever again . Next , though it would be pertinent to speak of the Magistrats , and their Qualifications , yet , I shall refer it till I intend to speak of their duties in particular , where , to hold out immediatly before their Qualifications , will be more recent and proper , and therefore shall speak of the Council in general . CHAP. III. Of the COUNCIL and their Duties in general , and their two chief Ends they should aim at . A Council is a certain Assembly , lawfully chosen to give advyce to him , or them , that have the Power of Administration of Affairs within the Common-Wealth . The Romans called the Counsellors Senators , for their ●ravity and Age , and sometimes they were ●●lled Fathers , from the care they had of the ●●mmon-Wealth , as Parents are careful to pro●●de and see for their Children , what they stand 〈◊〉 need of , or what their condition may re●●ire , Counsellors should do the same for the ●●-publick . They are custodes Legum , the keep●●s of the Laws , and appeals are made to them ●●●m the Magistrats , when any person conceives ●●mself wronged by them , The Grecians , and the Romans for the most part , composed their Councils of old wise and expert Persons . It is a great prejudice to a Citie , to have persons chosen , more out of a design to strengthen a Faction ; then for their worth and abilities especially when an Oath is taken by every Counsellor at his admission , to be a faithful Counsellor , in all , and every thing that concern the Common-Wealth . In all Royal Burrows the Council Acts are th● Rules ( for the most part ) by which all th● Affairs are ordered , and according to whic● the Magistrats should walk in all their adm●nistrations , next to the publick Laws of th● Nation . Wherefore , though the Magistra●● were never so well disposed , or qualified ; cannot be but a great discouragement , and a● impediment to them , if the Council be not composed of Wise , Judicious , and Able Men : mu●● more , if they be wicked , or vicious , alway● opposing good things , discouraging the Godl●● and Virtuous , and strengthning the hands ●● the Wicked . I shall hold out something of the Counc●● Dutie in common . It 's their Dutie , both a●● and every one , to propose to themselves , a●● seriously to mind two Great and Honorab●● Ends , wherein all their Consultations and A●● should terminat . viz. The Glory of GO● 2 dly . The Good and Prosperity of the Cit● ▪ ●●ese two Generals comprehend all the Par●●●ulars of their Duties , and they cannot be se●●rated ; for in Honouring of GOD , much of 〈◊〉 Happyness of the Citie consists : and in ad●●ncing the Happyness and Prosperity of the Ci●● there will redound Glorie and Honour to ●OD . CHAP. IV. Anent RELIGION and HOLINES , ●●erein it consists not , and wherein it ●●th consist . THere is no way , whereby GOD is more Honoured amongst men , then when they live according to the Rules of true Religion , as is holden forth in the Scriptures of Truth , and these are Plain , Spiritual , and Universal ; according to ●●at place in Titus 2.11 12. For the Grace of ●OD that bringeth Salvation , hath appeared to ● men Teaching us that denying all ungodly●●●s and worldly lusts we should live soberly , righ●●●usly , and godly in this present world . This comprehends all true Religion , To wit , a turning from all evil , and a doing of all good . There are two things specially requisit in al● that would serve GOD aright , and worshi● acceptably , One is a serious conversion of the heart from all worldly lusts and ungodly corruptions . 2 dly , A measur of a humble holy spiritua● lively frame upon the heart : without the former , all Religious Duties are but acts of Hypocrisie , according to Micah 6.7 . and though they would multiplie their services and duties t● the uttermost bounds of human powers , it wer● to no purpose , if there be not a washing from filthiness , lusts , and unrighteousness ; according to Isa. 1. from the 11. to 18. verse . So Isa. 66.1 . to 6. verse . without which , any may see , how the LORD hates and despises all the services and acts of worship in his people ▪ See this at length in Amos 5.21 . &c. I hate and despise your feast dayes , and I will not smel in your solemn assemblies , though ye offer me burnt offerings , and your meat offerings , I will not accept them neither will regard the peace offerings of your fat beasts and so furth . But let judgement run down as waters , and righteousness as a mighty stream &c. I mention this the rather , and these clear Scripturs , because it is a common fault amongst many Professors , to lay the stress of Religion and Holiness upon the bare observation of Ordinances and outward Duties ; though the ●●ide , greed , and vanity of the hearts , and in ● word , the spirit of conformity to the fashions ●f this world , remains and is in the dominion ●ith many of them , contrary to Rom. 12.2 . See Psal. 51.16 , 17. There are Sacrifices ●hich GOD cares not for , and there are that ●hich he regards : A pure heart , and a brocken ●●ontrite spirit , are the most acceptable sacrifices to ●OD . A pure mind is the best service of GOD ●●e most religious Worship of GOD , is to ●●llow and imitate him , and the way to Honour ●OD is not to be evil , sayes Senec. Lauct . Merc. Trism . Yet I would not in this be so understood , as ●● I were crying down all outward duties , seeing ● is their abuse my testimony is onely against . ●nd therefore , my 2 d. requisit I speak of , was ●hat they ought to be performed with a measure ●f a Humble , Holy , Spiritual , and lively ●rame of Heart ; without which , Duties are ●ut dead , and will be as abominable in the ●●ght of the LORD , as if they under the Law , ●ad brought a dead carcase of a beast , to offer ●p in Sacrifice before the LORD . But not to insist further in this , I shall set ●own a Testimony or two , of a Judicious and ●earned Man , concerning true Religion . Peter ●harron in his second book of Wisdom , Cap. 5. ●oncerning Religion , sayeth thus . That of so many diverse Religions , and manners of serving GOD , which are in the World or may be , they seem to be the most noble , and to ha●● greatest appearance of Truth , which without gre●● corporal , and external service , draw the soul in it self , and raise it by pure contemplation to a●mire and adore the great and infinite Majestie ● the first cause of all things , and the essence of essence without any great declaration or determination the●●of ; or prescription of his service , but acknowledgi●● it indefinitely to be goodness , perfection , and infi●●ness wholly incomprehensible , and not to be know● . Again , ( sayeth he ) Religion consisteth in t●● knowledge of GOD , and of our selves , ( for it a relative action betwixt both , ) the office thereo● is to extol GOD to the uttermost of our power , a●● to beat down man as low as may be , as if he w● utterly lost ; and afterwards , to furnish himself wi●● means to rise again , to make him feel his misery and his nothingness , to the end he may put his wh●● confidence in GOD alone . Again , ( sayeth he● The office of Religion , is to joyn us to the Author a●● principal cause of all good , and to reunite man , a●● fasten him to his first cause , and to his root ; where●● so long as he continueth firm and setled he prefer●eth himself in his own perfection ; and contrarywis● when he is separated , he instantly fainteth a●● languisheth . Next , as to Religion , all in Authority a●● to evidence their zeal for the LORD , i● bearing down all open scandalous Vices , a●● Drunkenness , Whoredome , Cursing and Swearing , ●hest , Oppression , Blood-shed , Cheating , and all ●njuries that are not consistent with the good ● Civil Societies : And on this account he is the ●inister of GOD , and is not to bear the Sword ● vain . Rom. 13.1 , 2 3 &c. Next , he is to honour true Religion in his ●wn personal walk , in all his private or publick ●ctings : he is to shew himself exemplary , and ● guard and watch against any scandalous fail●ngs ; for as one sayes , Magistratus ubi enim de●nqunt , longè majus exemplo quam culpa peccare vi●ntur , Minores namque omnes eorum vestigia se●uuntur , vixque se errare putant , cum ejusdem cri●inis reum aliquem Senatorem ostendunt . That ● , When a Magistrat doth transgress , they ●em to sin more by their example then fault ; or all their inferiours follow their footsteps and ●arce imagine they erre , when they can hold ●ut a Ruler guilty of the same crime . Pat. ●inensis Instit. Reipub. Lib. 3. Tit. 3. And as he would wish to be honoured of GOD ●o be an instrument of good in his place he ●ust make conscience to look up to GOd , ●nd wait upon him for his blessing in all his ●ndertakings . Prov. 3.6 . If we acknowledge ●e LORD in all our wayes , he will direct our ●aths . And without this waiting on the LORD or his blessing , how can any expect to prosper ● their undertakings and consultations . The forecited Author , sayes in that same place . Ib● nunquam res humanae prospere succedunt , ubi ne●gliguntur divinae . There human matters never succeed well , where divine are neglected . And he adds , Tit. 4. Let the Council be diligently carefull , that what ever is done in the Senate , they may have GOD for their Author , whose favour being obtained , by the Sacrifices of spiritual Prayer nothing can succeed ill , nor fall out wrong in th● Common-Wealth . When a Popish Prelat goe● thus far in this matter , Professors of Truth should much more depend upon GOD , and acknowledge him , having many promises annexed to the Dutie , as Ierem 29.12 13. Zach. 13.9 . Psal. 10.17 . Philip. 4.6.7 . Prov 15.8 , 29. Ioh. 16.23 . Thus for the dutie of Holiness , which is the● first branch of Religion . CHAP. V. Anent Iustice and Righteousness , and the Branches and Effects thereof in a City . CIties that would honour GOD aright , would studie in all things to be Just and Righteous . This Righteousness and Justice of all the blessings o● Civil Society is the greatest : for ●t layes the foundation of Civil Societie , and without it there could be no Civil Societie , or Corporation whatsoever : yea , without it , all ●he duties of Holyness and Religion will prove ●o be but Formality and Hypocrisie : accor●ing to Amos 5.21 , 22. The propertie of this Divine Vertue , is to do wrong to none , and ●s the Civilists desyne Justice , it is to render ●o every one their due . To those that have ●eserved well , thanks , praise and reward ; ●nd to offenders , rebuke and punishment . It is verie notable duty , and a branch of this vertue , to keep promises , pactions , ●nd covenants ; and all such engagemen●s ; ●nd that not onely with Citizens or Strangers with whom we have to do , but also with our Enemies . There can be no baser imputation ●pon these who have the charge of the Common-Wealth , then to break promises and engagements , which reproach can never be ob●iterated by any progress of time , as we read of the Carthaginians , whom Ennius called Covenant breakers , which was the chief cause of the overthrow of that Famous Citie , which had so long contended with Rome for the Empire of the World. Cicero calls this fidelity , a constancie of words and Counsells , that all ●e done which are promised . Let these therefore , who have charge of a City embrace Righteousness , from which , neither fear nor favour , hope nor prom●ses , nor any other allurement ought to di●ve●t them . Let this Righteousness appear in all concernments , both publick and private weights and measures , in guarding against oppression of any , doing wrong to none encouraging and defending the just and vertuous , and punishing the unjust and vicious . From this Vertue , ( when carefully made conscience of , ) their will spring forth many more , which will contribute much for the good of an Corporation . As Innocencie , Freindshipe , Concord , Kindly Love , Thankfullness , Courteousness , Gentleness , all which are Ornaments of the best Citizens . The Righteous LORD loveth Righteousness Psal. 11.7 . And Blessings are upon the hea● of the just . Prov. 10 6. The righteousness of the perfect shall direct his way : The righteousness o● the upright shall deliver them : And to him that soweth righteousness , shall be a sure reward Prov. 11.5.6.18 . CHAP. VI. Anent Sobriety and Moderation . THe third thing that most immediatly relates to the Honour of GOD , is a Christian Sobriety and Moderation , whereby all pride inordinate passion or hastiness , excess of meeat drink and vanity of apparell will be evited . Pride and self-conceit hath occasioned manie evils both in Church and State : But I shall say as the Apostle said , Rom. 12 3. For I say through the grace given to me , to every man that is amongst you , not to think of himself more highly nor he ought to think , but to think soberly , according as GOd hath dealt to every man the measure of faith . This Vertue will not permit any rash course to be taken , but will make men carry themselves moderatly ; both in Prosperity and Adversity . This will not let Rulers imperiously Command , as through passion or hastiness to abuse the Citizens , and to encroach upon their just liberties and priviledges ; but wisely and moderatly perswade and exhort where that can take effect , and to do nothing by force ; because power is in their hands , which is very unsuteable , yea most detestable in a free City , and amongst a free people , unless inevitable necessity require it . This will not permit a Magistrate to be elated or lifted up in his mind , but will suppress that vanity and ostentation that many are subject to . Valerius Publicola was most imitable in this : That when the people of Rome had expelled their Kings , and they with the Senate had conferred the supream Authority upon him ; yet he used it most soberly and modestly , and of his own accord , assumed Spurius Lucretius for his Collegue , and because he was a man of a greater age , caused transferr the Rods or Magistraticall Ensignes on him . By the exercise of this Vertue , all excess in meat and drink will be eschewed , and all vanity or prodigality in apparell evited and curbed ; and here I cannot but mention the commendable Laws made by Zaleucus to the Locrenses , to this purpose . Amongst many good Laws for that Common-Wealth to bear down the pride of women , He appointed that no woman whatsoever should wear Gold , or any precious or costly Garments ; unless they did publickly profess themselves Whores : nor that men should wear Gold-Rings , or Milesian-Garments , unless they should be looked upon as Whore-Masters or Adulterers : whereby Diodorus sayes , through fear of reproach and shame , he did most wisely curb all excess and superfluitie , which are amongst the Vices that wrong a Citie or Common-Wealth . If there were more of this Vertue in Cities , there would not be such unlimited deboarding in rich and costly Apparell ; that there is nothing the most Noble in the Land can wear , but Citizens Wives and Daughters , yea sometimes of the meaner quality must have it , if they can reach it . It were very suteable to the Wisdom of a grave Senate ; by Penall Laws , to restrain these excesses which neither GODS Law , nor Conscience can bear down . It s sad to see , when diverse Acts of Parliament have been made to restrain this excess , and yet , that Magistrats and Councils should let them perish , through their slackness and want of Zeal to the Publick Good. The best fruits of this Prodigalitie in a Citie , is to uphold and increase Pride , Emulation , Lust , and to diminish particular mens Estates ; which should relieve and uphold the Common-Wealth under incident Burdens . It were more praise worthie , if the expense made upon costly Apparel , ( beyond what might serve a comely and due decency ) were bestowed upon Gardens and Orchyards , in and about each Town , which would be more usefull for the health , life and pleasure of Mankind ; and would be comely Ornaments to a Citie , and yeeld in time good profit . I would have all Christian Women minding that command , 1. Pet. 3.3 , 4 , 5. Whose adorning , let it not be that outward adorning , of plaiting the hair , or wearing of gold , or putting on of apparell : but let it be the hidden man of the heart , which is not corruptible even the ornament of a meek and quiet spirit , which is in the sight of GOD of great price . For after this manner of old time , the holy Women also who trusted in GOD adorned themselves , being in subjection to their own husbands . In this was the bravery of holy Women in old times , who desired to be in more esteem with GOD then with men . And thus I have spoken a little to these three particulars , whereby men may most grorify GOD , and which more immediatly tendeth thereunto . CHAP. VII . Anent bearing down Ambition , and joyning in Elections of Magistrats and Councill . HAving in the third Chapter , proposed what were the two great and Honorable Ends which the Councill should aim at , to wit , GODS Glory , and the Cities Wellfare and Prosper●ty ; and having spoke at some length concerning these Duties vvhich relate most immediatly to the Glory of GOD , in recomending Holiness , Righteousness and Sobriety : I come novv to ●peak of these Duties vvhich more ●mmediat●y concern the good and prosperity of the Ci●y , and first I shall speak of some evils which ●re very proper for a Councill to conside● ; the prevention or reformation vvhereof may tend ●o the good of the vvhole Body , as the abuse hath often times hazarded the prosperity of a Common-Wealth . One is , that it is a very concerning business for a Senate to consider and use all means that may crush ambition , brybing or unlavvfull suteing for places of Magistracy , vvhich is called by the Latins , crimen ambitus ; and in some Cities thir fourty years bygone being termed Joyning By this Factions are made , heart-burnings kindled , discords multiplyed , malice and wrath fostered , pride nourished , and the best and worthiest depressed , vvhen the emptiest and vvorthless are advanced , the good of the publick neglected , yea many times overturned , if not destroyed : As may be seen in the example of Sylla and Marius , Pompey and Cesar , through vvhose ambition and inordinate desire , to have all the Government in their Persons , Rome lost a greater number of Citizens , then she did by the propagation of her Empyre over the vvorld , and though vve vvho live under Monarchical Government , are not in such hazard to ruine our selves , that Parties and Factions dare come to that hight , as these Cities that had Soveraign Povver , and none above them to overavv them ; yet sure I am , great are the prejudices and decayes these ambitious and factious persons bring upon a City , for vvhatever one person speaks or does , vvhether it be according to reason or not , the other does alvvayes oppose it . It is reported of Themistocles betvvixt vvhom and Aristides there vvas a great emulation and hatred , they tvvo being the most Famous and Worthy Persons in Athens ; yet alvvayes opposed each other , so that the Senate at a time rysing vvithout any thing concluded by reason of their janglings , Themistocles cryed out , Unless ye throw him and me into the Dungeon , the Athenian Common-Wealth can never prosper nor be safe . In a vvord , by this many vvorks of the Devil are caried on , and the Spirit of GOD greatly grieved and provocked . All these sad effects vvould be carefully cured by removing the cause , vvhich is this Joyning . I think it vvill be belovv the Spirit of an Ingenious Man , to abase himself to these reproachfull vvayes , that many ambitious persons falls upon for putting themselves into Offices of Magistracie in Towns , and for strengthning their Factions vvhereby they may rule as they list , and bear dovvn their Competitors . ● knovv not vvith vvhat Faith they can ex●ect direction from GOD , or strength from ●im under difficulties , or success in their un●ertakings or consultations for the Common-Wealth , seeing they did not vvait for his call ; but did run unsent , vvhereas one that never had a hand in his ovvn Election , but onely by the esteem and good opinion that the E●ectors had of him , is called to place or office of Trust ; he may look on it in some measure as a call from GOD , and confidently seek wisdom , direction and success from him in all his undertakings , and may expect strength and furnitur for cutbearing of him at all occasions accordingly . Now this Ambition and joyning work is for the most part carried on with the inferiour sort of people , that have hand in Elections as some Deacons of Trades . I desire not that I should be so understood , as meaning by all Deacons of Trades in generall , for I doubt not but many amongst them are discreet , vertuous and sober men , that will not comply with any design prejudiciall to the publick wellfare of their respective Towns : for these who are greatest sticklers for strengthning of Factions and promoting of themselves , finds themselves concerned to invite these to Taverns , and keep meetings at drinkings and collations at unseasonable houres , whereby to work upon the minds of these men , to gain their votes and secure their designs , without considering that by such means any naughty person may be gotten easily preferred to the most deserving , that cannot comply with these wayes or the humors of such men . Even as it fell out with Pub. Scipio Nasica , ( to whom the Senate of Rome for his many notable services to the Common-Wealth , had given the Title of A brave and most Excellent Man , ) when he was upon the list to be Aedilis , or Master of the Publick Works or Houses , taking an labouring man by the hand , which he found very hard , ( as hardy Craftsmen uses to be ) asked in jeast , whether he walked on his hands or feet ? which the Tradsman taking so ill , many being round about him , it went presently through all , and was the cause of an repulse to that excellent man , because they thought he mocked them . Yea , was not Paulus Aemilius often repulsed , because he would not joyn : And was not that brave Fabius Maximus repulsed , and Terentius Varro preferred to be Consul by the votes of the Vulgar , ( though he was none of the Patricii or Nobility , but come of the Plebeian sort , ) and had thereby almost ruined and lost the whole Estate of Rome , and the City it self , after the Famous Battell of Cannae , lost by his temerity and folly . Wherefore it were a work worthy not onely of the Councils of particular Burghs , but of the grave and judicious Meeting of the Convention of the whole Burrows , to take away so far as can be , this bitter root which hath troubled the Burghs of these Kingdoms so long with so many sad fruits . The Romans made Laws against it , other Cities to cure it , did choose their Senators and Councils by Lot , as Florence and Sienna , which often proves dangerous . The Venetians mix Lots and Elections together unto this day , of purpose to bear down Ambition , whereby great Concord is preserved , and their State hath flowrished wonderfully , having stood above eleven hundred Years . And if the Zeal of these Wise and Potent Cities for the preservation of their Civil Liberties be such , in the care they take in their Elections , though these things amongst us be of so far less importance , even beyond all comparison ; yet Christians in their Sphere though never so low , ought to be no less carefull to bear down Sin , and to be tender of the Honour of GOD , which suffers not a little often times by these things . Wherefore , I must recommend it to be thought upon in an effectual way , being confident , the KING , Parliament and Council , will be ever ready to ratify what may be in this for the Honour of GOD , and the good of such a part of the body of the Kingdom . CHAP. VIII . Anent Sloath and Neglect in Rulers , and their publick Administrations . THe next evil a carefull Senate and faithfull Rulers should beware of , both in themselves and others , of whom they have the charge , as they would wish matters go well , is Neglect and Sloth . It s too common a fault amongst many in publick trust , they look more to the Dignity then Duty of their Charge ; but a person whom GOD hath called will make conscience of their Imployment , and mind their business , and study a faithfull discharge of their Duty . 2. Chron. 19.3 . It s said , that King Jehosophat prepared his heart to seek GOD , which is as much as to say , he seriously bethought himself , how he might most advance the Honour of GOD , in that high station the LORD had placed him in , and we have excellent fruits of that seriousness , mentioned 2. Chron. 17.6 , 7 , 8. And 2. Chron. 19.4 . and to the end of that Chapter . 2. Where this Sloth and Neglect hath place , there is no good minded nor acted , even although men be of great and pregnant Parts , otherwise , whereas carefull and diligent Persons , though they may be far short of that quickness and abilities which others have , yet may do more good , and to better purpose prosecute their business , then they from whom more might be expected . It s reported that the Famous and most Eloquent Orator Demosthenes , had no great promptness or naturall parts , but onely by Pains and Industrie , became to outstirpt all in Greece ; yet when provocked , he would speak nothing immediatly , till he had premediated in his Nocturnall Lucubrations what he was to say : which occasioned Pythius an Athenian Orator to say , That Demosthenes Orations did smell of a lamp . Also , when expediency would require , that he should speak for himself ex tempore , Demades behooved to plead for him , who was very prompt , and did excell all others in an extemporanean discourse , being by Nature and Ingyne far above all others in Athens , tho by pains and industrie Demosthenes did far outstrip them all . It falls often out , that painfull and diligent men will do far more , then many that are of much greater naturall Parts ; for care and diligence will supply what is wanting in Nature and Engine : on the contrare , these o● sharpest Wits , trusting to the strength of their Parts ; oftentimes are slothfull and lazie while they remain too confident in their Gifts of Nature . 3. My meaning is not here to condemn seasonable and suteable divertisment , for I know the nature of man is such , that his Spirit cannot alwayes keep upon bend , except it debilitate and loss its vigor and activity ; for Nature it self craves refreshment by sleep in the night , after the travell in the day ; so the Earth ceaseth to bring forth her Herbs and Fruits at all Seasons , but being spared be the cold nipping frosts of Winter , returns with new strength to shut forth her tender buds in the Spring . It s reported in Ecclesiastical History , that when some persons came to see John the Apostle , through the Fame they heard of his Holiness and Gravity , they found him feeding a Bird , who perceiving they wondred some what at him , as being disappointed of their expectation , takes the Bows which were in their hands , and asks them why they did not alwayes keep them bended ? They answered it would weaken them much , and render them more unfit for service when they should have use for them : even so said the Apostle , must I take some divertisment , else my Spirits should fail . 4. Augustus Caesar having changed Capreae for the Island of Inarime with the Neapolitans , that he might retire thither for his health , did build there a glorious PALACE , which he made use of for honest recreations when wearied with business . Recreations are not onely lawfull but expedient , yea sometimes necessary , but when men are too much in them , and at unseasonable times , they are sinfull and very unbeseeming any , but especially publick persons ; for then not onely is time lost , but oft times needfull and weighty business neglected , justice delayed , the poor and oppressed not relieved . Even as Tiberius abused that Island exceedingly , which Augustus did use soberly , for he went thither to befool himself thorow sordid neglect and sloth , and when he was to depart from Rome , set out an Edict that none should call for him , and sent some of his Train before , that all who in his journey thither were like to meet him , might be put out of the way and no person to come to him ; that being entered this Isle , he might lay all care of the Empyre aside : whereby he permitted Armenia to be taken by the Parthians , Mysia by the Dacianes and Sarmatianes , and France by the Germans , with great disgrace and hazard of the whole Empire . He in the mean time taking liberty through the secrecy of the place , which was guarded on every side with high Rocks , and no entry thereto but a narrow shoar , did abundantly and freely discover the ill dissembled vices of his mind : And with Pomponius Flaccus , L. Piso spent both dayes and nights in feast●ng and drinking . To the One he gave the Province of Syria ; to the Other , the Government of the City of Rome , calling these his most joviall Friends and Companions for all seasons . His greatest delight of that Isle was , that there he could execute his cruelty more easily , ( wherein he took singular pleasure ) for whom ever he did hate , after most exquisite and long torments , he caused throw them into the Sea. It s sad when the lawfull recreations of some , are turned into such excess by others , that they become their shameful snares and sins . 5. Demetrius King of Macedon , in the beginning of his Reign , was exceedingly given to sluggishness , and delighted onely in solitary idleness , that it was very hard and difficult to get access to him , which was the more recented by his Subjects , that King Philip had been so accessible , that any might have got audience from him at all times . It fell out that an old woman finding the King not busie , requested him to hear her graciously : The King replyed somewhat passionatly , that he had not leasure to hear her , but she fastning her eyes cryed out , that he should not be a King if he irked to hear : Demetrius considering and becoming more mild , gave her audience at great length , and did her business and sent her away with very affable words ; and after he had pondered the words of the old woman , he changed his way and became very accessible and gracious to all that made address to him , so that a great part of the day he spent in hearing and giving answers ; not without great profit and delight . 6. By all this , I would desire a due diligence in all Affairs , with that seriousness that becomes , not excluding seasonable and moderate divertisment , which will rather whet then blunt the Rational Faculties for their proper exercises . And that neither Magistrat nor Council may satisfie themselves with the name of their charge , nor with the forme of their appointed dyets and meetings : but labour to consider the particular affairs of the Town , and of their respective Charges and to consider of every good and laudable Motion that concerneth the same , and not think it sufficient to approve the same in words , or with a verbal consent ; but so to entertain it , and prosecute all these publick concernments , as not onely to stop the mouth of any that may challenge them of neglect ; but fully to have the answer of a good Conscience towards GOD , before whom they have lifted up their hands to be faithful in their charges and imployments . 7. And here I judge it not unfit to offer it to consideration , that as this is a Duty of persons in publick trust to mind their own Administrations ; so it were worthy of a Judicious Senate , that would advert to every thing commendable in a Common-Wealth , to study all wayes and means to check the idleness and negligence of all within their Corporation : especially of the Youth , whose spirits being naturally in the greatest heat , and consequently fittest for action , would be carefully keept at vertuous Imployments , which by the Favour of GOD may greatly conduce to the good of the City , and preservation thereof in its prosperity ; otherwayes if Idleness get liberty , all the activity of their Spirits will vent it self in Vice , which is not onely their personal ruine , but the decay of the whole Body in a short progress of time . 8. Homer the Famous Graecian Poet , when he would mock and jeer Idlesit and Lazines , he brings in the Cyclops , or Antient Gyants who passe their whole time in Idleness , and esteems it their chiefest happiness to be doing nothing , he allots Lands to them that neither needs ploughing nor sowing , but all fruits grow there naturally of their own accord , by which they are plentifully fed : and least they should be troubled with the meanest thought , he commits all care to the Woman . His Verses are rendered in Latine to this purpose . Omnia per sese nullo nascuntur Aratro , Non Fora , non causas agitant non sancta Senatus Jura , sed in celsis habitantes montibus antra Et puer , & magnis de rebus judicat uxor . Englished thus . All things grow of themselves without the pleugh , They plead no causes nor in Courts do sue , Regarding not the Senats sacred Laws , But in high hills they dwell and dungeon caves : They to their wife and children do commit To judge of weighty things , as they think fit . This kind of Idlesit is most hatefull , because it is to be esteemed the greatest enemie to Vertue , and opposes every commendable Art and Calling : and because it abhores the meanest care , therefore it s called by the Antients Incuria , and by the Graecians 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , that is without care . I would have all ( especially of the meanest rank ) to hate Idlesit , because it hath three evil Companions attending it , Reproach , Poverty and Famine , which are three exceeding feirce destroying beasts . 9. But though I was saying something in the former Chapter against unlawfull hunting after places and preferment , I cannot but take occasion from this , to shew such a fair way to satisfie their desires , and for this let them take notice of the word : Prov. 22.29 . Seest thou a man diligent in his business , he shall stand before KINGS , he shall not stand before mean men . Here a promise of Honour and Preferment to the carefull and the diligent , and this is a commendable and most lawfull way of seeking preferment , if when a man from a right Principle out of Conscience of Duty , studies a sedulous carefulness and diligence in all he is called to go about . Upon the contrare , Idleness , Sloth and Laziness is threatned with difficulty vexation and pain . Prov. 15.19 . The way of the slothfull man is an hedge of thorns . So Prov. 13.4 . The soul of the sluggard desireth , and hath nothing . Prov. 21.35 . The desire of the slothfull killeth him , for his hands refuse to labour . See Eccles. 10.18 . Prov. 24.30.31 . I wish all persons both in private and publick imployments may seriously mind these threatnings , relating to this common guiltiness of Idleness and Neglect . 10. But for the incouragement of any who are grieved for their Sloth , and aversation from Pains , Industry and Vertue ; I shall give them two or three instances , that may raise their hopes and preserve them from utter despondency , and sinking under this burden : But I must say it were a ground of good hope , if such as have been usless in their generation , either through a naturall sluggishness of Spirit , or depraved manners , frequenting loose and dissolute company , that they were so far come to themselves as is said of the Prodigal , Luke 15.17 . To reflect upon their Folly and Sloth , and thereby become weighted with it , so as not onely to desire , as Prov. 21.17 . but seriously and effectually to resolve , to set a work after Duty with all their might : To such I will set before them these instances . 11. We read of Manlius Torquatus , son to Lucius Torquatus , ( a most brave and excellent Roman , ) that he was of such a blunt and blockish nature , that his Father did appoint him to live remotly in the Countrey as being unfit for either private or publick business ; yet notwithstanding , a little after being wearied with his sluggish disposition , he so bestirred himself , that he relieved his father ( being found guilty ) from the hazard of the Law , and by the War and Victory he had over the Latins , he obtained a Triumph with the great applause and consent of the whole people . What greater corruption could appear , then in Fabius Maximus in his Youth , but when he came to ryper Years , there was nothing wanting in him that could be for compleating the gallantest of men ; to whom the Surname of Allobrogis was given , in honour of the Victory obtained over the Gaulis or Frenches by his particular care and conduct , which Surname never wore out of his Posterity . Neither is that passage concerning famous Themistocles to be past over in silence , whose profligat and abominable-Life was so despaired of , that his Mother did hang her self for grief , yet afterward coming to more years , he attained to such excellency , that the most Eloquent Cicero stood not to call him the Prince of Greece , and not unworthily , seeing he gathered the distressed Forces of Greece , when Xerxes with his innumerable Navy began to burn Athens and other Towns , and became the Valiant Avenger of his Countrey , and compelled that King whom the Seas seemed not sufficient to bear , to return with trembling into his own Countrey in a smal fishing boat . O that such may be the fruits of many that have long stood as barren Plants in their Generation ! Let all that are sensibly touched with a deep impression of their unfruitfulness and usless life , improve by Faith and Prayer , that refreshing Promise , Psalm . 92.12 , 13 , 14. The righteous shall flourish like the palm-tree : he shall grow like the cedar in Lebanon . Those that be planted in the house of the LORD , shall flourish in the courts of our GOD. They shall still bring forth fruit in old age : they shall be fat , and flourishing . Now the LORD is faithfull , And his truth endureth for ever . Psal. 117.2 . CHAP. IX . Anent Envy and Vain-Glory , being both Enemies to Vertue . IN the next place , I would have Counsellours and Citizens watching against Envy , whereby a man grieves at his Neighbours Good , Prosperity and Success , and rejoices at his hurt ; or when any cross event befalls him . If the good of the Common-Wealth were sincerely aimed at , it would be the joy of all the Members that the Body were well . If any were blest to be an instrument of good to the Publick , every Ingenious Person that hath a Publick Spirit would rejoice therein , and esteem more of the person , and give all the Glory to GOD the cheif Author thereof : and would be far from that venemous disposition , to detract , misconstruct , defame or look with an envyous eye upon such as did deserve better from all . 2. This evil of Envy rages most against the best deserving , and therefore the more hatefull . If any one be blessed to be an instrument of good , and because thereof , be commended by some according to demerit , this stirs up Envy in others , and occasions detraction and misconstruction of the best deeds or endeavours , contrare to the rule of Love , 1. Cor. 13.4 5. Charity envyeth not , thinketh no evil . 3. Envy hath brought ruine to many Famous Cities and Persons . It was the misery of Athens , that could never endure to see one Citizen become more Famous and Deserving beyond his fellow Citizens , but either he was killed , banished , forefaulted of his Estate , or otherwise tempted to put hand in himself . It was Envy that was the death of that moral and most strick Philosopher Socrates , whom , when his Wife Xantippe ( tho a most perverse Woman , and had been a daily Tryall to the Good man , yet , ) when she saw the Executioner reaching the Cup of Poison , which he was sentenced to drink , cryed out , That he was an innocent man that was now to dye . Socrates answered , What ? thinks thou it better I should dye guilty ? What may be said of other Famous Athenians , whose Glorious Actions both in Peace and War , at home and abroad , did not honour them with the Glory of Trophies or Triumphs , but procured the Punishment of an miserable Exile . Themistocles after he had beatten Xerxes in a Sea-Fight , and had delivered his Countrey and all Greece from the Command and Tyrrannie of the Barbarians , behooved to yeeld to Envy . He is rewarded with ten Years Banishment , and the best excuse the Athenians could put upon it , was that they might bear down his Spirit , lest otherwise by Power and Glory , he might be lifted up and transgress the bounds of that popular equality that was fit : yea , they permited Tymocreon a Rhodian Poet to defame him in Verse , and to accuse him of Covetousness , Unjustice , Wickedness and Perjury . 5. Aristides who by Vertue and the Glory of his Actions was most Honourable , and through his Zeal to Justice , was surnamed Just ; was ejected and banished out of his Countrey , though he had preserved , enlarged it , and with so great Honour made it Famous . When he was going out of the Town , he lift up his hands to Heaven , not with imprecations against his Citizens , but prayed to the most High GOD , that all things hereafter might befall the Athenians so happily and successfully , that there might be no more occasion to remember Aristides . Examples might be multiplied , to show how Envy hath depressed many excellent Men , and rendered them uncapable to do their Countrey or Common-Wealth service . 6. But because this is the thing that envyous ones most desire , I shall mind them of some Scripturall instances , that may deterr them from so base a Vice. Let such consider , that Envy is a disease that torments themselves , more then it can do the person whom they envy ; Therefore Antisthenes said , that as rust eats iron , so does envy the person that envyeth . Solomon sayes , Its rottenness of the bones . Prov. 14.30 . So David , Psal. 112.10 . speaking of the envy of the Wicked to the Righteous , sayes , They shall gnash with the teeth and melt away . Iob. 5.2 . Envy slayes the silly one . 7. It was Envy that made Corah , Dathan and Abiram provoke the LORD , to cause the Earth open her mouth and swallow them up . So Psal. 106.16 . compared with Num. 16.30 , 31. verses . Envy was the first rise of the ruine of Pharoah and the Egyptians , Exod. 1.9 . Behold the People of the Children of Israell are more and mightier then we . GOD who is Love it self , and takes pleasure to do good , and also in the wellfare of all his people , cannot endure Envy ; wherefore , if we would approve our selves to be of one Spirit with Him , we would not envy the Honor , Esteem , Riches or any Vertue which others do happily procure , but when ever Providence should bless any , to be instrumentall of publick Good , we take the Obligation as our own , thinking our selves bound to recent it as done to our selves . 8. But because naturally the Spirit that dwelleth in us lusteth to Envy : Iames 5.5 . all persons would need to watch against Vain-Glory and Vaunting , as they would wish to be fred from Envy , for nothing provokes others more to Envy , then the vanity of boasting of their Vertues , Worth , and of any Good they have done . It s good to keep an equality and carry soberly , not permiting our selves to be blown up with any wind of vain Conceit or Applause from others , nor to hunt after it . Many Heathens have given eminent Examples of Moderation in shunning all causes of Envy , some have removed themselves from their Native Countrey of purpose to eschew the Envy of their Citizens ; others have refused Rewards for their most Notable Services . As Pittacus Mytelaeneus , who was holden for one of the seven Wise Men of Greece , for when he had fred his Countrey from Tirrany , and had killed Phrynon the Athenian Generall in a singular Combat , when the Supream Command of the Common-Wealth was offered to him he refused it , and when his Countrey-Men offered him great and large Lands , he requested that they would not give him what many would envy , and many more covet : Wherefore of all these ( sayes he ) I will have no more , but so much as may declare the moderation of my Spirit , and be testimony of your Good Will towards me ; for lesser Gifts and Rewards are of greater duration , and great things are scarce thought a mans own . I might add many more Instances of the like Sobriety and Moderation in great Persons from several Histories , & particularly from the Famous and ever to be Honoured Common-Wealth of Venice , where it may be observed , that there was very little personall Ambition , or Affection of airie Applause , for all they contended was for the Good of their Native Countrey , and Wealth and Honour thereof ; for they would not admit of Sumptuous Tombs , nor Magnifick Statues , nor the Warlick Ensignes of their Glorious Victories to be set up as the lasting Monuments of their Vertuous Atchievments : but to give one of the many of such instances , Caspar Conterenus that Noble Venetian , in the description of the Venetian Common-Wealth , showes for proof of this , that Andreas Contarenus Duke of Venice dying shortly after that most remarkable Overthrow he had given the Genoaves , prohibited by his Latter-Will that no Ensignes or Ducall Coat of Armes , neither his own propper Escotcheon or Name should be engraven on his Tomb , that no person might know where such a Worthy and Well Deserving Person was interred . This and the like , may check the airie and vain Spirits that hunt after the vain applause of the World. 9. The Apostle gives an excellent Direction , ( which all that have a right esteem of Gospel Rules will walk by , ) Philip. 2.3 . Let nothing be done through strife , or vain glory , but in lowlyness of mind , let each esteem other better then himself . Again , Gal. 5.26 . Let us not be desirous of vain glory , provocking one another , envying one another . 10. As for Avarice which is a most dangerous and destructive evil to a Common-wealth , when it gets place in the hearts of Rulers , it s so gross a Vice in publick Persons , and I having never seen , nor known any prejudice done by any in power within the City I live in , to the common Treasurie or damnage thereof : I shall not insist on it , GOD Himself having by Jethro given it as a speciall Qualification of all that should be in Authority , that they should be men Hating Covetousness , Exod. 18.21 . Thus having touched at some speciall Evils very prejudiciall to a City , I shall in the next place , fall to speak somewhat of the particulars , which the Town-Councill should be carefull to cherish , for promoving the good and wellfare of their Corporation . CHAP. X. Anent Love and Concord , as the surest foundation of a Kingdom , City or Common-wealth . THe foundation of all Kingdoms , Common-wealths , Cityes , Societies and Families , is LOVE and CONCORD ; for as our Lord said , Mat. 12.25 . Every Kingdom divided against it self is brought to desolation , and every City or House divided against it self shall not stand . This may alone suffice to discover the absolute necessity o● Concord and sweet Harmony in a City and Common-wealth , therefore have I chosen to lay i● down in the first place , as the only and sur● foundation of a happy and prosperous City . For what is the Origen of a City or Civil Society but an harmonious Concord and Agreement to live together for mutuall Aid and Assistanc● in all common Concernments : and when thi● common and necessary principle is forgotten and every one minds mostly his own things , with the utter neglect of the common-Good ; it may be said , that People and Place are going to ruine . And in no Age since the World was , can any instance be given , where such a City or People did prosper ; multitudes of instances may be given where it was the dismall presage of an inevitable destruction , and that of the most famous and magnificent Cities in the World. To forbear the many miserable effects , which at first view are obvious to any judicious beholder , where this Vertue is wanting , I shall instance but this one Evil , which is an inevitable consequent thereof , and it is this ; Every motion that can be made for the publick Good , though with demonstration of never so much advantage , if it but cross the particular interest of any Partie or Person , yea , because it proceedeth from such a person or partie , it is forthwith opposed , crushed and utterly husht down by these concerned ; and all their Witt , Power and Moyen laid out for that end : Whereas , ●f there be Love and Harmonious Concord amongst ●he Inhabitants , all will joyn as one-man , to ●romote every Motion that may further the Publick Good. 2. Wherefore , I judge it a chief Duty ly●ng upon all in Charge , or that have any Place ●r Authority in a Common-Wealth to lay them●elves out in the pursuit of so great a Benefit : and seeing this is so necessar and conduceable for the good of a Corporation , I shall propose these few means that may contribute for the attainment and preservation thereof when attained . 3. In the first place , let there be care taken that all Ranks of Persons have their due Liberties and Priviledges preserved , according to the Rules and Constitutions of the Common-Wealth ; for incroachments upon these have caused great agitations , yea many alterations in the Governments of Cities , and sometimes have hazarded the ruine thereof ; from this General I shall instance some Particulars . 4. Let the People bewar , first of encroaching upon the Priviledges of the Councill and Magistrats , which cannot be done without Mutinies and seditious Meetings , and the most effectuall way to prevent this . Secondly , That the Magistrats and Councill be very tender of the Priviledges and Liberties of the People , to do nothing against them by force or oppression . Hence it was that the People of Rome rose up against the Decem-viri , when they perceived them to exercise Tirranny and Oppression under the covert of Authority : Therefore , by sedition and slaughter they were thrust out , and a new Government erected . So also the Thirty Praetors of Athens ( whom Lysander the Lacedemonian had set up , after they had with Poison and Sword destroyed many Famous Worthie Men ) were destroyed and overturned by Thrasibulus , which Socrates that Divine Philosopher foretold before he drank that deadly Poisonous Cup at their Decree . Therefore , Magistrats would rather moderate their Power by Authority , then bend and strain it up to the hight . Thus wisely Theopompus did bow the Royal Authority amongst the Lacedemonians to a certain mediocrity , and was the first setter up of the Epheri from amongst the Common People , ( like the Tribuns amongst the Romans ) and when he was Taxed by his Wife , as in scorn : Thinks thou not shame ( said she ) that thou leaves thy Son with less Royal Authority and Power , then thou got from thy Ancestors . He answered wisely , O Woman ! I do not leave them less , but a far more strong and lasting Authority . Magistrats would be milde and sober , as well as severe , as in Wisdom and Prudence the severall caises may call for . 5. Let not 3 dly the Bretheren of Gild incroach upon the just Liberties of the Trades , which I think were rather to be enlarged for the encouragement of Vertue , then peremptor●ly to be hem'd in : where there can be but small prejudice thereby to the Bretheren of Gild , and yet great benefit to them . By this the Trades might be engaged to consent more freely and cordially to all good Overtures , that might advance the Publick Interest of the Town ; therefore , any Favour may be allowed them with Publick Consent , that may not tend to set them up in a stated Faction and thereby make a rent in the Body , but all things which may evidence the good Respects of the Town to them , and encourage them in their Trades to be vertuous and diligent , ought freely and kindly to be condescended to 4 ly . On the other hand , the Trades ought not to envy the Priviledges of the Brethren of Gild , but each should be subservient in their places to another , neither of them seeking to Remove the antient Land-mark which their Fathers have set , Prov 22.28 . 6. In the second place , let due care be taken to suppress Factions and all factious Persons , which hath a direct tendency to Discords , Hatreds Emulations and many such like bad Vices ; if this Evil were seriously laid to heart , all the means that Wisdom and Prudence could help men to fall upon , would be imployed and improven to bear down this , of which I have spoke somewhat in the seventh Chapter , and therefore shall forbear it now . 7. In the third place , let Justice be duely administred to all without respect of persons with out fead or favour ; according to 2. Chron. 19.6 , 7 I but name this , & for brevities sake forbear , having mentioned it at more length in the 5. Chap. 8. Let fourthly , all the Inhabitants study a loving , discreet and respectfull cariage to one another , according to their Rank in the fear of the LORD , and discountenance and bear Testimony against all miscariages that may cross Love and Concord , and let all live in a courteous and peaceable Disposition ; and if there be any mistakes , which may readily fall in amongst Neighbours , let every one according to their Relation and Place study to clear it , and reconcile all disagreeing Parties , and look upon these that are apt to kindle discords and prejudices amongst Citizens , ( under what ever pretence ) to be unworthy to live in civil Society . If we be bound to offices of Love to Enemies , Exodus 23 45 , how much more to our Neighbours and fellow Citizens . This would be very lovely both in the sight of GOD and Man , according to Psalm 133.1 . &c throughout . O how good and pleasant it is to see Bretheren to dwell together in Unity , &c. 9 For begetting and mantaining this desirable Blessing of Love and Concord in a City and Common-Wealth . Fifthly , it would be very conducible to have Societies , Fellowships and Fraternities set up in a Town , and they to have frequent Meetings for conference about such Affaires as are most pertinent to their Societies , and for this end , it were good there were commodious publick Houses for their respective Meetings , with wayes set down and setled for all Accommodations convenient , ( whereby meetings in Taverns might be evited , where there is oftentimes too much Money lavished , and the Creatures too much abused , and much time mispent , ) where , with much sobriety and mutuall assistance they might with due moderation argue and debate about improvement of Traffick in Merchandise , and advancing of Trades and Arts , and propose Overtures , and set down wayes for the same , as need should require , to call for the Aid , Assistance and Authority of the Magistrats and Councill , and in all these Meetings , care should be taken that no motion might be heard , much less entertained , that did tend to division , just irritation or offence to any within the Common-wealth ; but let all have one eye to the Glory of GOD , their own Good , and the Prosperity and Advantage of the whole Incorporation . Bodinus in his third book of his Reipublick , and seventh chapter towards the end , shewes severall Advantages of these Meetings and Societies in Countries and Provinces , and particularly in the Province of Languedock in France , what great and good things they did , which I shall refer to the reader to peruse , but generally , there is much good to be done to the whole Town when they are discreetly and well ordered . By them , all abuses may come to be rectified , and what is defective supplyed ; and in a word , much reformation attained , and advantages improven for the good of every Partie and Members of the Body , and much Love , Harmony and Concord attained and mantained among all the Inhabitants . 10. It were good 6 ly . and very expedient , that the Inhabitants could come to that degree of Freedom and Brotherly Kindness , as cheerfully to entertain each other at Table , ( my meaning is not by Feasting , or in any extraordinary way , which might tend rather to a prejudice then increase of Love and Friendshipe ; but that neighbours might be so free and friendly together as to both give and take a part of any homely fare as occasion did offer . ) Cicero called the Table , Parens & Nutrix Amicitiae , The Parent and Nurse of Friendship . Lycurgus caused the Lacedemonians eat all together at Publick Tables , and upon the Common Charges . The Christians in the Primitive times , ( when Love was most remarkable ) had their Love Feasts , and all these were but to nourish and entertain so noble and necessary a Grace , as Love and sweet Concord is . 11. By this Blessing of Love and Concord , how joyntlie all should joyn together in every Overture and motion made for the advantage of the Publick , and good of the whole Body , ( that as Prov. 24.26 . Every man should kiss the lips of him that gave a good advice , ) though it were with some apparent prejudice to our own particular , if it were for a far greater good to the Publick . 12. By this we should make the Motto of all the Burrowes be most deservedly called BON-ACCORD , and that upon all commendable and Praise Worthy accounts , that it should be a delight to all to live together , a good example and refreshment to strangers that should see our Love , and if we did entertain this Peace within our Walls , the LORD would add that inseparable Blessing with it , Prosperity should be in our Pallaces , Psal. 122.7 . And for my part it shall be my Prayer , as verse 8. For my Brethren and Companions sakes , I will now say , Peace be within thee , and I will seek thy good . CHAP. XI . Anent Observation of Laws , both Nationall and Municipall . THere are two sorts of Laws that our Cities are to observe , One is Nationall Laws , which are made by the Supream Authority , for the good of the wholl Kingdom , these ought to be carefully observed , and if their be a negle●t of them , we are lyable to the Penaltie contained in the Lawes ; and in so far as the Law is just and praise worthy in it self , and is thro●gh neglect , or ( which is worse ) willfully slighted and transgressed ; it leaves a staine of unjustice and baseness upon the guilty : Wherefore , it is not onely the Reverence which we ow to Authority , but the Justice and Equity of the Lawes that should engage all good Men to yeeld Obedience to the Statutes of the Nation . 2. It may be asserted without prejudice to Truth , as these that are best acquaint with the Lawes at home and abroad knowes , there are few Nations ( if any ) that can be said to have better Lawes then we of this Nation have had : so that if there should be found any neglect , it would be the default of care and diligence , yea of the fidelity of those to whom the execution of them is committed . The best remedy whereof , is to have good , able and conscientious Office-bearers . 3. Yet I shall not desire to be so understood , as if I thought it Duty implicitly to obey all Publick Lawes , for I know a State may erre , and have erred as well as a Church ; and therefore Parliaments have found cause to repeall and nullifie many Acts and Lawes made by former Parliaments , and in caise of errour ( which a man by his private Judgement of discretion may discern ) it is sin to obey . For though the Authority be lawfull , yet it may make wrong Acts , which according to the Law of GOD , ( who is the onely Supream Law-giver ) cannot be lawfully keeped , upon this account Israel is threatned , Micah 6.16 . For the statutes of Omri are kept and all the works of the house of Ahab , and ye walk in their counsels , that I should make thee a desolation , and the Inhabitants thereof an hissing : therefore ye shall bear the reproach of my people . In this caice , I say when a Lawfull Authority Acts unlawfully , our duty is to suffer rather then to sin . It is therefore the duty of all to pray earnestly for Law-givers , that they might be Governed of GOD to make no Acts but what are good and observable , and what are sinfull may be repealled . It is so far from being a duty to obey sinfull ordinances , which are contrary to the Commandment of GOD , that it argues a people to have no sound Principle of the fear of GOD , but to have more fear and respect unto men that shall die , and to the sons of men that shall be made as grass ; then to the living GOD , who hath streached forth the Heavens , and laid the foundations of the Earth . Isa. 51.12 , 13. And GOD in his Righteous Judgement not onely threatens , but oftentimes executs that threatning , Hos. 5.11 . Ephraim is oppressed , and broken i● judgement : because he willingly walked after the commandment . It s no strange thing to see a people oppressed by those , whose sinfull commands they have willingly obeyed . The other kind of Lawes that are to be punctually observed , are Municipall , such as are made and enacted in Councill , and if expediency require , Ratifyed in a Publick Head Court , by consent of the whole Town : for Lawes of greatest and most common concernment , are of greatest Authority , when approven by all or most of an Incorporation . It is a well Governed Town , where Lawes bear the whole sway of the Authority , when neither fead nor favour , fear nor reward prevails , but all men are judged according to the Law impartially . Wherefore , I shall say no more to this purpose , but that it concerns all men in Councill and Magistracie strictly to take notice , what Nationall Lawes are most to be observed , that may conduce most to the good of the Town , and Honour thereof , and carefully to see these put in execution . And as for Lawes occasionally made be themselves , or by their Predecessors , for advancing of the Common Good , let them be observed with ●hat veneration , and executed with that dis●retion , as is most becoming their Honour ●nd Gravity . CHAP. XII . Some select Acts of Parliament , anent Royall-Burghs and the Conservator , and anent the Staple . BEcause Magistrats and Inhabitants of Burghs may probably not have the Acts of Parliament at hand , to make use of at all occasions , I have thought it not amiss , to extract out of the Abridgment of the Acts of Parliament , such as I judged most propper to be known by all , with this caution , that every discreet and intelligent Person may take heed to distinguish betwixt Times elder and latter . That in all Burghs there be eight or twelve Persons after the quantity of the Town , chosen of secret Councill and sworn thereto to decide matters of wrong or un-law , to the avail of five or eight pounds , within eight dayes warning . Ja , 2. P. 11. c. 46. That no man in Burgh be found in Man-rent , nor ride in Rowl , in fear of Weir with any but the KING and his Officiars , or the Lord of the Burgh ; and that they purchase no Lordship in Oppression of their Neighbours under pain of Confiscation , and their lives to be in the KINGS will. Ja. 2. P. 14. c. 77. Ja. 4. P. 3. c. 34. and Ja. 5. P. 4. c. 27 That all Merchants be Freemen indwellers in Burghs . Ja. 3. P. 2. c. 11. That Officiars in Burghs be not continued further then a Year , that the Old-Councill first choise the New ; and then both Old and New choise the Officiars : and that ilk Craft have Vot in Election of Officiars , by one to be chosen be the Craft yearly , and that no Captain , nor Constable of any Castle may bear Office in the Town . Ja. 3. P. 5. c. 30. In all Burghs four of the Old-Council should be chosen Yearly to sit with the New , notwithstanding the preceeding Acts. Ja. 3. P. 7. c. 57. That the Election of Officiars of Burghs be without partiality or mastership . Ja. 3. P. 14. c. 108. That all Officiars in Burgh be changed yearly , and that they be persons useing Merchandise within the Burgh . Ja. 4. P. 6. c. 80. Honest and and substantious Burgesses , Merchants and In-dwellers thereof , under the pain of tinsell of their freedom who does in the contrare . Ja. 5. P. 4. c. 26. That none be capable of Magistracy , or any any other office within Burgh , except Merchants and actuall Traffickers within the said Burgh allennarly , and no others . And that the said Magistrats and Commissioners of Burghs to Parliaments wear such decent Apparel in all solemn occasions as his MAJESTIE shall prescribe . Ja 6. P. 20. c. 8. That the Commissioners of Burrowes conveen yearly in Ennerkeithing , the morn after St. James day , to treat about the wellfare of Merchandise , and their own common profit , and the Burgh absent , to pay five pounds to the Coast of these present , and that letters be direct thereupon ▪ Ja. 3. P. 14. c. 111. That all Ships , strangers and others come to free Burrowes , and there make their Merchandise , and that strangers buy no Fish but salted and barrelled , and shall make no Merchandise at the Lewes , and that no Subject take Ships to fraught in defraud o● the KING under the pain of tinsell of life and goods ; and strangers contraveening , tyne Ship and goods . Ja. 4. P. 1. c. 3. This Act ratified , and further that none buy from the said strangers , but from Free-men , at the Ports of the saids Burrowes under the pain of escheat of their Moveables : Q. Ma. P. 6. c. 59. But this Act is called , an Act anent liberty of Merchants at the West-Sea . And these Acts again ratified , and that strangers neither buy nor sell any Merchandise but at free Burrowes and with Free-men : and that none conduct , fraught , nor pilote any stranger to the Isles , under the pain of tinsell of Life , Lands and Goods . Ja. 6. P. 7. c. 120. That Strangers-Merchants lodge in the free Burrowes or Principall Towns of the Ports where they arrive , and that their Hosts give an account to the KING of their Goods inward and outward . Ja. 4. P. 4. c. 41. That the Common-Good of all Burrowes be spent for their Common Profit , by the advice of the Town Council , and Deacons of Crafts where they are : and that the Chamberlane enquire into this yearly , and that the Rents of Burrowes be not set but for three years allennarly , under pain of nullity . Ja. 4. P. 3. c. 36. Ratification of the Priviledges of Burrowes , and that none dwell out of Burrowes , use Merchandise , nor tap , nor sell Wine , Wax , Silk , Spycerie , Wad , nor sicklike Stuff , nor Stapple-Goods , nor pack nor peil in Leith or other places outwith Burrowes , under the pain of escheat of the Goods . Ja. 4. P. 6. c. 84. That Commissars or Head-men of Burghs be warned to the giving of Taxes , as one of the three Estates . Ibid. c 88. That Magistrats of Burghs bring yearly to the Exchequer , their Count-Books of their Common Good , under the pain of tinsell of their freedom , and that fifteen dayes before , they warn all that pleases to come and object against their accounts . Ja. 5. P. 4. c. 26. That no Earl , Lord , Barron , nor others molest Burrowes , their Officiars or Merchants , in using their Liberties , under the pain of oppression . Ibid. c. 27. That no man pack nor peil Wool , Skin or Hide or loss nor laid outwith from Burghs and Priviledges thereof . Ja. 5. P. 7. c. 107. Item , That no persons strangers or inhabitants within the Realm , pack or peil any hides or skins in the Isles out free Burghs , under the pain of tinsell of the saids hides or skins ; and the Sheriffs and Over-lords of the Land where the same is done , are ordained to put the Act in execution . Ja. 6. P. 23. c. 12. He that tines the cause within Burgh payeth the winners expense . Ja. 5. P. 7. c. 110. And also , 12 pennies per pound to the poor . Ja. 6. P. 6. c. 92. That the Officiars of Burghs have the onely power to punish Forstalers within the same , Ja 5. P. 7. c. 113. Renewed , but the power of accusing ( because of the negligence of Burrowes ) given also to the Thesaurer , or his MAJESTIES Advocat . Ja. 6. P. 12. c. 148. That Burrowes have an universal Weight . Ja. 5. P. 7 c. 114. That the Officiars in Burghs search and apprehend all havers of false Money , or counterfitters of the KINGS Irons for coynzie . Ibid. c. 124. That Magistrats of Burghs cause Deacons , Craftsmen , and Hostlers , set and take reasonable prices for their Work and Victuals , or else deprive them of their Office and Priviledge . Q. Ma. P. 5. c. 23. Ratification of the Priviledges of Burrowes and Burgesses , and that Letters be directed upon their Priviledges , and Acts of Parliament made thereupon , without calling any Partie . Q. Ma. P. 6. c. 49. P. 9. c. 86. Ja. 6. P. 1. c. 26. P. 5. c. 64. P. 6. c. 85. And P. 19. c. 5. That all common high Gates to and from Free-Burrowes , and to and from Dry-Burrowes , from and to Sea-Ports next adjacent , be keept and no stop made thereuntill , under the pain of Oppression . Q. Ma. P. 6. c. 53. Ratified , and ordaining such as shall stop or impede the same , to be charged summarily on six dayes before the Lords of Session , ( as onely Judges thereto appointed ) to be decerned to have done wrong and to desist , and find caution for that effect , under such pains as shall be modified , half to the KING , half to the partie grieved , and the probation to be by Famous Witnesses , and not by an assize . Ja. 6. P. 12. c. 156. Act in favours of Burrowes of the West , discharging unwarrantable exactions of Fishers in Lochfyne , or other Lochs of the Isles ; by bringing their Fishes within this Realm for serving the countrey allennarly , under the pain of oppression . Q. Ma. P. 6. c. 54. That none make privy Convention , put on Armour , display Banners , sound Trumpet or Talbron within Burgh , without the QUEEN or the Magistrats license , under pain of death . Q. Ma. P. 9. c. 83. Ratified , and that none convocate or assemble within Burgh except they have license of the Magistrats , and that they do nothing in their Meeting against the Acts of Parliament , and quiet of the Burgh , otherwise the saids Meetings are declared seditious . Item , All the Inhabitants are ordained to assist the Magistrats and their Officiars for suppressing of tumults , under the pain to be punished by the Magistrats and Councill of the Burgh as fosterers of the saids tumults . Ja. 6. P. 18. c. 17. That the Burrowes may meet four times In the year , by a Commissioner for ilk Burgh , and two for Edinburgh , at what Burgh they please ; for matters concerning their State. Ja. 6. P. 5 c. 64. Ratified , and that the Burgh not keeping the Convention when appointed by the most part , o● by the Burgh of Edinburgh , or any six or eight of the rest : and warned by a Missive from the Provest , and Bailies of the Burgh , where the Convention is to be held or otherwise lawfully cited ; be fined in twenty Pounds towards the Charges of them that meet , and that on the Act of Convention , Letters of Horning and Poinding be summarily direct at the instance of the Burgh of Edinburgh for payment of this Fine . Ja. 6. P. 7. c. 119. That the Taxation of Burrowes be not altered , but stand as formerly ; that is to say , that it be the sixth part allennarly of all generall Taxations . Ja. 6. P. 11. c. 111. That no Free Burgh sell or annailzie their Freedom in whole or in part to any other Burgh , or any other wayes ; without license of his HIGHNES and three Estates of Parliament , under the pain of tinsell of Freedom of the Burgh , either buying or selling . Ibid. c. 112. Act ratifying all former Acts of new statuting , that none exercise Merchandise not being Free Burgesses , under the pain of escheat of their whole Moveables , half to the KING , and half ●o the Burgh , whose Commissioner shall apprehend the same ; but prejudice to Landed-men ●o have some Merchandise to their own use and ●ehoofe , provyding they sell not the same again . Ja. 6. P. 12. c. 152. That all Inhabitants in Burghs , whether they ●e admitted Burgesses or not , exercising Traffick , or having change within the same , bear their part of all Taxes , Stents , Watchings , Wardings and all Duties and Services touching the KING or Burgh , without respect to any priviledge granted , or to be granted , except that the KING may exeem one of ilk Craft for his own Service , and without prejudice to the members of the Colledge of Justice . Ibid. c. 153. That there be three Burghs bigged , One in Kintyre , another in Lochaber , and a third in Lewes , with all Priviledges of Burghs . Ja. 6. P. 15. c. 263. See the Act in the Highlands . That there be no exercise of Crafts in the Suburbs of Burrowes , but that the Magistrats and their Officiars may intromit with , and escheat all work wrought or working there , to whomsoever the materials may appertain . Ja. 6. P. 12. c. 154. And thir two Acts ratified , extending the former to Free and Unfree , and having their Commodity within Burgh , and having no other dwelling , and bearing no other burden without the same . Ja. 6. P. 14. c. 225. But declared thus , that all residing within Burgh with their families , who may spend a hundred Pounds a Year , or are stented to be worth two thousand merks , be subject to burdens with the rest of the Inhabitants , exeeming and excepting ut supra . Ja 6. P. 15. c 275. That all unfree persons , not actuall Burgesses of the Royall Burrowes where they dwell , and payes no Taxt nor Stent , desist and cease from using Merchandise , or any of the Liberties of the saids Burghs , under the pains statute against unfree Traffecters : and that Letters of Horning be thereon direct , charging the said unfree men to find caution to obey this Act , as also , upon the Decreets of the Convention of Burrowes , betwixt Burgh and Burgh , and Burgesses and Free Burrowes upon ten dayes . Ja. 6. P. 19. c. 6 That Letters of Horning , on a simple charge of ten dayes be direct on all Decreets of Acts of Burrowes , inter Concives , and others subject to their Jurisdiction , and the Officiars execution thereof given on fyfteen dayes . Ja. 6. P. 13. c. 177. That the Common Good of Burrowes after the yearly rowping and setting thereof , be yearly bestowed at the sight of the Magistrats and Councill , to the doing of the Common Affaires thereof . Ibid. c. 181. That the Magistrats , at the instance of the Heritors , take summar cognition upon citation of the partie , of the condition of Bands Lyferented within Burgh , and ordain the Liferenter to repair them within an Year ; wherein if the Liferenter failzie , the Heritor may enter to the possession , upon security found to pay the Liferenter or Conjunctfier the mail the house may give the time of the cognition , and this extended to all burnt and wast lands . Ja. 6. P. 14 c. 226. That Burghs and their Stent-masters do onely Stent persons according to their rents and holding within Burgh , but not according to their livings and rents lying without the same . Ja. 6. P. 15. c. 276. Ratification of all Priviledges and Acts in favours of free Burrowes and Burgesses , and especially of the Acts of Ja. 3. P. 2. c. 11. Ja. 4. P. 6. c. 84. Ja. 6. P. 12. c. 151. And P. 19. c. 6. All here above declaring the Liberties contained in these Acts , to be onely proper and competent to the free Royal-Burghs that have Vote in Parliament , and bear burden with the rest Car. 1. P. 1. c. 24. But this Act corrected , and it is ordained , that Free-men of Royall-Burrowes , and none else , may buy or sell in great or whole sale , Wine , Wax , Silk , Spyceries , and Wad , or other materials for dyeing ; and that none may import or export the same , or import any other Commodities except as thi● Act allowes , but prejudice to Noblemen , Prelates , Barrons and others of their Priviledge o● importing for their own use . But it is declared leasome to any Subject , or any who shal● buy from them , to export Corns of the growth of the Kingdom , all manner of Cattell , Nolt● Sheep , and Horse ; Coal , Salt , and Wool , Ski● ▪ and Hydes , and all other Native Commodities . And Burghs of Regality and Barrony and other Burgesses and members of Societies , may export all their own Manufacture , and such Goods as they shall buy in Faires and Markets ; and all these Exporters may import for their return or fraught and hyre of their Ships , Timber , Iron , Tarr , Soap , Lint , Lintseed , Hemp , Onyons and necessaries for Tillage , or building for the use of their Manufactories and also may tax and retail all commodities whatsomever . And if any unfree-men shall be found to have any Goods to be bought or sold , exported or imported , contrary to this Statute , if within Burgh Royall , Suburbs or Pendicles thereof , then the Goods may be summarily ceised upon as escheat , but if without , then they may be onely arreasted and pursued as escheat , half to the KING , and half to the Burgh-apprehender . But they may not onely in this last call be summarly ceised by way of fact by any Burgh , or any for them , under the pain of a riot . And all Acts and Ratifications contrary thereto are rescinded , and Letters of Horning are ordained to be direct on this Act at the instance of Burghs Royall . Car. 2 P. 2. Sess. 3. c. 5. That where houses are ruinous within Burgh by the space of three years , the Magistrats may warn these known to have interest therein of property or anuallrent personally , or at their dwelling houses , and them and all others at the Parish Kirk and Mercat Cross , and incaice of absence out of the Realm , at the Cross of Edinburgh , and Pier and Shoar of Lieth on sixty dayes , to repair them within year and day , or otherwise that They will repair them within the said space , or if none will buy , then the Magistrats may buy and rebuild them , and this right to be an unquestionable security to the builders . Car. 2. P. 1. Sess. 3. c. 6. That no Royall Burgh keep Mercats on Munday or Saturday . Car 2 P. 1. Sess. 3. c. 19. Burgesses and Indwellers in Burghs Royal may onely arreast Strangers living without the Burgh for horse-meat or mans-meat , abuilziements or other Merchandise due to themselves originally , without Bond or security given thereof , otherwise the Magistrats may be pursued for wrongous imprisonment . Car. 2. P. 2. Sess. 3. c. 5. Acts of Parliament anent the Conservator . THat the Conservator have jurisdiction to judge with six or at least four honest Merchants with him , betwixt Merchant and Merchant beyond Seas , and that no Merchant pursue another before any other Judge under the pain of five Pounds , and the parties expense● Ja. 4. P. 6. c. 81. That the Conservator come home yearly , or send a Procurator to answere for him , under pain of tinsell of his Office and of twenty pounds great to the KING . Ibid. c. 82. That the Conservator admit no Cocket except the Merchants , Skipper and Factors swear that they have no forbidden Goods , nor no lawfull Goods besides what is in the Cocket ; and that they know of none in the Ship pertaining to others , and that so far as they know , all the Goods pertain to Free-men : As also , that before the loadning of the Ship for her return , they swear that the Goods pertain to themselves , and not to Strangers ; otherwise , the Conservator may arreast the Ship and Goods , at least all the Goods of the refuser . Ja. 6. P. 15. c. 257. The Conservator should put the Acts against Usurie in execution upon all Scots Merchants , Skippers and Factors in the Low-countries , and compt thereupon to the Thesaurer . Ibid. c. 259. Acts anent the Staple . THat an Incorporation be made of Scots in the Low-countries , and their Priviledges , ordaining the Scots residing there , and pretending to the saids Priviledges , to give their Oath of obedience to the KING and his Laws as if they were dwelling in Scotland , and that they pay for their entries ten Pounds Fleemish , and the persons refusers to be deprived of all benefite or commerce with his HIGHNES Liedges . Ja. 6. P. 6. c. 96. That no Ships passing to the Low-countries land any mans Goods but at Campvere , or the ordinary Staple , and that no person go on land , or take any thing out of the Ship untill her arrivall there , under the pain of ten pound Fleemish , and the Conservator should take the Merchants and Skippers Oathes thereanent . Ja. 6. P. 15. c. 258. That Merchants coming from the Low-countries , give to the Conservator an account of the quantity and quality of the Goods , under the pain of confiscation thereof , and that a subscribed Cocket thereof be sent home to the Thesaurer . Ibid. c. 260. CHAP. XIII . Concerning some Means in generall , by which a Burgh may flowrish . IT ought to be the care of a faithfull Senate , and vigilant Rulers over a City and Common-wealth , seriously to consider , by what means a Town may most flowrish , grow in Greatness , prosper in Riches , and increase in Numerous and Vertuous Inhabitants . I shall name some of these . 1. Religion was a mean whereby Jerusalem was not onely made head of that Kingdom , but also greatest in all Asia , because all the Males behooved to appear there thrise a Year . There was the Temple of the LORD , there the High Priest and all solemn Oblations and Sacrifices , hence it was called the Holy City : but now there are no places that have any Holiness in them under the Gospel , Joh. 4.21 , 22. For GOD may be Worshiped every where , and any where , if it be in Spirit and in Truth . I know not any Religious Concernment that might more greaten a City , nor be a more attractive motive for Strangers , that had any Principle ruling in them of the fear of GOD , then a Holy People . Isa. 4.3 . and 60.21 . When the Inhabitants of a City generally did walk so Christianly and so Sweetly together , according to Gospell Rules , that they might give evidence of the fullfilling these blessed Promises , Isa. 1.25 26. upon which account a Town might be justly termed a City of Righteousness , the Faithfull City , this was a sure foundation of all true Prosperity and Greatness , therefore let all profane and ungodly persons be esteemed the chiefest enemies to a Cities wellfare and the Pious and truely Godly the chiefest Jewells and Blessing thereof . A 2 d. mean of making a Town flowrish , is a dilligent care to have Trade and Merchandise thriving by all due encouragement thereunto , and to endeavour ( if possible ) to have some distinct and particular Commoditie to be exported or imported , that no other neighbour Town hath , or some usefull Manufacture that is not in any other place of the Nati●● : or at least not so good or cheap . It we●● a desireable thing in Scotland to see every Town to improve their Situation● , and soyle their Rivers , Lochs , Trades , Arts and Engines , and in a word their particular properties and advantages by industrie , that each of them might be found to have some special and distinct commodity to vent , for their own great benefit and their Countries service . A 3 d. mean is to cherish Industry , and Arts and Handy-crafts , See Botero on the greatness of Cities , Pag. 84. and to procure excellent Wits and Persons of eminent Qualifications for that end . 4 ly . The erecting and maintaining Schools of Learning , and Professors of all usefull and commendable Sciences , which may draw the Youth of the Countrey to be bred in Cities and Towns in doing whereof , speciall care would be had that strict Laws and Orders might be set down for the good and quiet behaviour of the Students , and these duly execute by faithful Masters , and carefull Magistrats , that Parents and Relations may send their Children thither in a measure of confidence and security , and so the Inhabitants be preserved in Peace . 5 ly . Inviting by immunities from Taxes and Tolls all that have any commodities to sell , to frequent Mercats and great Faires within Burgh , which would need to be procured from the KING and Parliament for that end ; by which a Town may have severall advantages , though the Taxes were quited , at least very low . As Monethly Mercats in every great Town , for Horse and Oxen , by which the Countrey may be served at all seasons , and the Burgh be benifited by the change that the Countrey People should make . 6 ly . That all the Judicatories that may be had be set up within Burgh , whereby the Subjects may have occasion to make frequent resort to the Town . 7 ly . To endeavour to order well all necessaries for Food and Fireing , and for keeping and mantaining Families within Burgh , that all Persons of Quality may be encouraged to buy and build Houses in Towns , which would undoubtedly contribute much for the Prospering of Trades and Arts in a Town by their change , and greatly enlarge the City . 8 ly . If there be any speciall Blessing of Nature in or near to the Town , that may be for pleasure or profit to Strangers , that the same may be published and set forth with the best advantages , for inviting the concurse of Strangers to the place ; as the Waters of Bath in England , the Medicinall Wells and Fountaine at Spa in Germany , and Orges in France ; and that health giving Spring for Gravel , Gout , Hydropsie and Collick at Aberdeen , being drunk ( according to Dr. William Barclay his printed prescriptions ) in the Summer-Moneths . Or if there be any notable or curious device invented , or illustrated by Art , which may adorn or ennoble a Town , the same will influence , and not a little concur to advance it . All these former means have been drawn from profit , it is to be considered , that pleasure hath been a special mean to draw Strangers to a City . And for this , 9 ly . Curious Gardens , fruitfull Orchards , in , or about a City , especially when so so placed as may most beautify the Town , which may be no less profitable then pleasant , according to the saying , Omne tulit punctum qui miscuit utile dulci. I shall in the next place enlarge upon some of these in particular , in the fourth-Chapter I did treat of Religion at some length , and shall not therefore insist now , but regrate that Superstition hath served to greaten more Towns in many Kingdoms of the World , then the true fear of GOD ; and that love that should be amongst Christians . Witness Rome , which is so much frequented upon the imagination of her pretended holy places , and false relicts of Saints departed , and the supream Authority of her Ecclesiastical Affairs , and her Judaick Jubilies , by which and many more such like Impostures , she hath made many Nations drunk with the Wine of her Fornications and Whoredomes , and thereby keeps her self in such greatness , till the LORD by powring out the vialls Rev. 16. burn and consume that seat of the Beast . Many other Cities and Towns are also greatly frequented upon superstitious Accounts by Strangers , as Loretto in Italy , S Michael in France , Compostella in Spain , and many other places altho rough and almost inaccessible . But now when Light hath discovered these Antichristian-Delusions , I think we should study upon more Christian Accounts , to invite Strangers ( as was said in the beginning of this Chapter ) by being through divine Grace a holy People , living in the true fear of GOD , and in love to his holy Image , where ever it is to be seen by an holy and blameless Conversation . Though there be a difference in Judgement in most Cities now in Brittain , let it be our care to love all Men , and seek thee good of every one if so be the LORD may bring them to the knowledge of Himself , and the acknowledgement of the Truth , and walk according to that rule , Phillip . 3.15 16. This as it is very sutable to Christian Charity , and that meekness and moderation that becometh the Gospell , so it is very conducible to the greatning of a City and Common-wealth . CHAP. XIV . Concerning Merchandising . HAving touched some Generalls necessary for the prosperity of a Town in the last Chapter , I come now to speak of some of them more particularly at some more length , and the first is Merchandising . Rulers ought to have a speciall care to give all due encouragement to Trading that can be thought upon , for by it a Burgh is mostly distinguished from a Countrey-Village ; rather then by strong Walls or Fortifications as some distinguish , without Trade a Town were little better : so that Traffick is the very essence , and by it the Being and Vitalls of a Burgh or City is mantained . First , It therefore concerneth Magistrats and Councill to assist , yea , to own as their propper Concernment , all the Intetests that may impare or prejudge the Traffick in all Staple-Commodities , when the Supream Authority makes any Act , or are like to do any thing that may damnify the same ; as in highting Customs or Bulzeon : These things would be adverted to , and all opportunities carefully attended when matters of that nature may be best helped , especially at Parliaments , for this there is a great necessity to make choise of understanding , able and active men to be Commissioners at such times , otherwayes it may fall out to be done at such a time , that possibly cannot be gotten helped in an Age. Secondly , It were good to look well upon all these wayes whereby Trade is prejudiced amongst our selves , as to take condign order with Fore●allers of Mercats , and such raisers and highters of the prices of common Commodities , and these that studie to enhance one particular Commoditie in their hands , that they may sell and oppress others at their pleasure , and many more wayes which others can more easily fall upon that are better acquainted nor I am with the like . Thirdly , It were very commendable for all that have charge in a City , not onely to look to these particulars above mentioned ; but to be carefull that the Dean of Gild and his Councill of Assessors ( to whom it would be very propper ) may set themselves to fall upon the best Overtures for removing of impediments , and advancing all means that may make every Trade whether of Scottish Commodities outward , or such Forraign Commodities as are brought homeward to prosper and flowrish , and then the Councill after mature deliberation had ; that the means be propper , and may be practised without the breach of any duty to the setled Laws of the Kingdom , may put to their Authority and so effectually prosecute the samen that no covetous or selfish stickler ( that may possibly find himself hem'd in from his avaricious and greedy way ) may be able to gainstand what the Councill hath enacted for the Good and Prosperity of the whole Merchants in common Hobbs in his 2 d. part of his Rudiments of Dominion , sayes to this purpose , That every Society of men that live in a Corporation together , intending the Publick Good of the whole , would not rest upon a bare consent to prosecute that , and unless there be restraints for fear of punishments on those that out of selfish ends &c would obstruct the Wee ll of the Publick , so that all mens particular Wills must run in the Will of the Councill , or such as are the Governours , viz. the major part thereof . Fourthly . I will not take upon me to mention any particular ways how Traffick may be advanced in Towns , it being more propper for a Dean of Gild Court ( which would be needfull to be alwayes of the ablest and most judicious of the Merchants , and such as are of most publick Spirits , ) yet it may not be amiss to offer these things to consideration . Consider to what good improvement one man ( as I have seen in my time ) did bring the Manufacture of Stockings , viz. G. P. in Aberdeen , whereby there was a Trade in some measure keeped up not onely with Merchants at the South and West , but also with severals that carie them both to England and Ireland ; and if one man by his own private Industrie , did bring the Countrey People to such a perfection in good Stockings , what may a Corporation do , if a serious care were had for such improvements in this and many other things . Secondly , Seeing we have Commodities of our own Nation sufficient to bring us home all necessaries from France , Holland , and the Nations on the Baltick-Sea , to serve our Towns and Countries about us , onely we have little of our own to send to London , and our Neighbour-Nation of England ; wherefore , such of our Nation as travel thither , are constrained to ca●ry in Money to their great expense and hazard , ●or to draw Money upon Bill at a dear rate . To prevent this , if it shall please the LORD , ( who hath in his good Providence united both Nations under one KING , as well as in one Protestant Religion and Language , ) to take off these Acts which are made to obstruct the mutuall Freedom and Trade betwixt the Kingdoms , or to make up a compleat Union , ( which were rather to be wished ) it were most expedient to consider what Commodities we have in our Countrey , that would go best off there , as our Linning-Cloath , Linning-Yairne , Stockings of all sorts and syzes , Furrs , Feathers &c , and such like things as active Merchants might easily find out , and would need to keep a good Correspondence at London , seeing the Merchants there Traffeck with both the Indies , and in all places where the Netherlanders Trade in any part of the World : it is probable that our Commodities might in some progress of time make a good Mercat there also . CHAP. XV. Concerning some General Overtures for improvement of Trade , mostly relating to the Chief Rulers of the KINGDOM . BUt seeing I have been recommending the care of Merchandise to the Rulers and Councils of our Cities and Burghs , Merchandise being an imployment whereby not onely Burghs , but Kingdoms and Common-wealths doeth mostly prosper and flowrish , if well and rightly improven , therefore it not onely concerns the Merchants of the Burghs to endeavour the advancement and improvment of Trade , but with due submission it is conceived , the Powers and Rulers of the Kingdom may lay themselves out seriously to encourage it as a speciall concernment lying upon them to promove , seeing it mostly advances the good of the whole Nation , and the decay thereof tends so much to the Publick prejudice . Therefore First , It is humbly to be wished , that our Rulers would take speciall care and make diligent enquiry by the Custom-Books and other evidences that are propper , to know whether the Kingdom or Common-wealth be losers or gainers by their Trade , by casting the ballance betwixt the value of the Goods imported into the Kingdom , and the Goods exported Yearly ; for if there be a greater importation then there was of exportation , there is so much loss to the Nation by how much the importation exceeds the exportation , because the superplus beyond the value of the Goods exported exhausts so much Money which is drawn forth of the Kingdom to pay it , and so gradually if the super expense continue , the Trade and Nation must come to ruine . A Second mean of improvement is , that our Rulers would be pleased to take a speciall care of the Coine of our own Nation , and of the value of Foreign Coine imported , and that the Money payed in by the Merchants for Bullion may be imployed for buying of Bullion , so that the Mint-house lose not the benefit of the mixture which they must needs lose if they melt Forraign Coine . A Third is , That they would take care that the Princes and States of Forraign Nations may grant Favour that there be no impositions laid on upon the product of our Countrey , whereby to debar us from Trade with them , as that Denmark and Norway may not obstruct the Trade of our Victuall , &c. A Fourth is , That there be an encouragment given to the Fishing , such as Code , Herring , and Whale-Fishing , both as to the exportation , and the Goods to be imported by the Money that is purchassed by the same ; and withall , that Strangers may be debarred from having the advantage that is more propperly due to the Natives , for it is reported that the Governours of our North-Isles are more kind and favourable to the Hamburgers then to our own Natives , in selling their Fishes to them rather then to our own Countrey-men . A Fifth is , That speciall notice may be taken how to improve the naturall product of our Land , such as Coal , Salt , and all kind of Grain Wool , Hyde , Tallow , Skins , Linning-cloath , Plaiding , Fingrams , Stockings , Salmond , Herring , &c. As First , That Coal and Salt may be appointed to be transported to the propper Ports as shall be thought most fit , where men may be appointed as Factors to have care thereof , that the exporters be not necessitated to sell at the time of fallen Mercats , since they are Commodities that may wait for a better Mercat without loss , and are such as cannot be wanted . Secondly , As to Corne and Grain , that care may be had as is said in the Third Mean , or Paragraph foresaid . Thirdly , As for Skins and Hydes , if we had access to American-Plantations , or if a liberty could be procured to a Select Company , and no others to have Trade there but they , then Skin and Hyde would be a good Commodity , being well Tanned or Barked , or made in Shoes ; which would not onely tend to the great profit of Merchants , but would occasion many Trades-men to be set on work at home in our own Countrey , seeing we have attained to a good perfection both in Barking , Tanning and Currying . Fourthly , As for Wool it needs not be exported at all , if our Manufacturies at home were carefully looked to ; for though we have few or no select Manufacturies in this Land , yet we can improve the whole Wool of the Kingdom to better purpose , and sell cheaper abroad then any Forraign Manufacture in the World can afford it , particularly upon Plaidings , Fingrams , or any kind of raw-Cloaths ; in respect saving of Charges is the life of all Manufactures , for particular select Manufactures must have servants well appointed both as to bedding and dyet , whereas all the Wool of Scotland may be wrought by the Commons of this Nation at a very easie rate , because of their sober way of living , and working but at such times as their other Countrey-work permits . For illustration whereof , it will not be amiss an instance that fell out severall years ago in my own time , which may evince that the Plaiding and Fingrams made by the Commons in the Countrey , is to much greater advantage , then by setting up a particular Manufacture for the said imployment . There was a substantious Merchant in Edinburgh , called Mr. Barnes , who considering the great Sumes of Money that was brought in to this Kingdom by the Plaiding Trade , especially by the Merchants of the Town of Aberdeen , who bought mostly all their Wool from Edinburgh and the South Parts ; so that they had it but at the second hand , and did sell it out in small 's to the Countrey-People there about , after they had been at Charges for transporting and born the hazard by Sea , &c. Whereas he considering , that he might have Wool without any such expense or hazard , and causing make Plaiding in a particular Manufacture , there he could not but make greater profit in Holland then they of Aberdeen could make , seeing he could save such a considerable expense which they were necessitated to ware out : whereupon he sets up his Manufacture and wrought about ten Sea-Packs of Plaiding , which might be reckoned worth twenty thousand Pounds ; but when he perceived the Merchants in Aberdeen did sell their Plaiding at as low a rate as his stood himself at home , and yet with advantage , he fell a wondering what could be the reason , and meeting with Alexander Farquhar a Merchant in Aberdeen his acquaintance , enquired how it could be , laying before him the former considerations , to which Alexander Farquhar replyed , that the people that wrought their Plaiding , had not by farr such entertainment as his servants had , and that they drank oftner clear spring Water than Ale : and therefore they had their Plaiding much cheaper than he had his , whereupon he quickly gave over his Manufacture . Notwithstanding that our Commons live at such a sober rate , they are so set at work upon the account of their advantage in the North Parts of Scotland , that in former years the product of their labours hath brought into this Kingdom yearly , upwards of an hundreth thousand rex dollars for many years together ; without this the Nobility and Gentry in thir parts could not get their Money Rents well payed , which Trade and Employment hath been thir severall years under great decay , so that the Plaiding and Fingrams are become to be sold at the half of the value which they did formerly , neither is the half exported , which is mostly upon the account of their deceitfull mismannadgment thereof , which may be helped by appointing particular knowing men , and giving them allowance to attend the Mercats for visiting and judging the sufficiency of the Cloath , which would augment the quantity , and advance the Price to the value of all the Wool that is vented abroad , and unless some such qualified Persons be impowred , and by an setled allowance induced to a diligent inspection and judging of the samen , all our Acts of Parliament which hath been so commendablie enacted for regulating these things , will prove but ineffectuall as constant experience hath too much evidenced . The Fifth Countrey Commodity is Stockings , which hath been within thir few years admirably improven by one Man in Aberdeen , ( as was instanced before ) to wit George Pyper , who encouraged the Countrey People so , by giving them a little money or some linning at times , that from five groats the pair , he caused them work at such a fynness that he hath given twenty shillings sterling and upward for the pair : but as the su●ficiency of Plaiding and Fingrams may be recovered by carefull visitors to the great advantage of the Countrey , so the Stockings may be made the more saleable , if the su●ficiency of them with the due length and shape both of Men and Womens be diligently observed , for which a gage may be made according to the principall gage , and dispersed through all the Countrey , that no Stockings may be censured , or confiscated through ignorance of the owners , and the visitors allowance for his mark and seal appointed , that all Forraign-Countries may come to know the due esteem that our Stockings are to be had in . As the neglect of the sufficiencie of Plaiding and Fingrams have been a great cause of the decay of Trade , so the loss of the Plantations by the Dutch West India Companies is likewise a considerable cause thereof ; which requires that we should wisely consider , how and where we may recover a good off-tract of these Commodities , for it was the Dutch Plantations in Brasile ( which the Portuguyes now possess ) that were furnished with our Plaiding and Fingrams and it were worth the while to consider , if we could find a way with any of these that have Plantations in America now , or if we could fall upon a way of furnishing the French King his Armies with these Scottish Cloaths , seeing there is no Nation in Europe can serve them at an easier rate , not onely in Plaiding and Fingrams but also in such other Cloaths , as Perpetuanes and Sairges . The Sixth Countrey Commodity named , is Salmond and Herring , they would be carefully , seen unto , that they be in all points according to the Acts of Parliament , particularly the 33 Act of the first Parliament , K. Charles the 2 d. And Magistrats to be diligent in their inspection of Cowpers , by which that Trade also may flowrish . A Sixth mean for improving the Trade of the Nation , is that the Estate of the Burrowes would humbly petition our Rulers in the next Parliament that sits , that they would be pleased to consider the great damnage the Royall-Burrowes sustain , and the great discouragment it is to the Trade of the Nation , that Burghs of Regality and Barrony have got so great Priviledges by the 5 th . Act of the 3 d. Session of the 2 d. Parliament of K. Charles the 2 d. seeing they may not onely buy in Mercats and Faires all Scots Commodities , the product of the Countrey , and bring all Staple Ware , but they may also export the same to other Nations , and bring home with the money or value thereof , what Commodities for the use of the Countrey they think fit , very inconsiderable exceptions being reserved , notwithstanding that the Royal-Burrowes payes the sixth part of the KINGS Taxation , and the Burghs of Regality and Barrony bear no part nor proportion thereof less or more , notwithstanding of their enlarged Priviledges and great Traffick , which makes little difference betwixt them and Royall-Burrowes , as any understanding man may perceive . And it is the more remarkable , there were severall Acts of Parliament rescinded that had been made in favours of the Royall-Burghs , which the next Parliament may be intreated to take into their consideration , and what was the cause and grounds of these Acts. As the 24 Act of the first Parliament of K. Charles the first . So the Act of Ja. 4. P. 6. c. 84. So Ja. 6. P. 12. c. 152. Ja. 6. P. 19. c. 6. Let the Burrowes consider that the Convention of Burrowes and the Priviledges of the Deans of Gild &c are now of little significancy by this late Act. Seventhly , It is worthy of consideration if it be not for the advantage of Trade , that the Custome and Excyse of Merchant Goods were set and fermed by the generall Taxmen to the speciall Burghs and the precincts of the same , whereby severall inconvenients might be remeded , as the Customs and Excyse of these goods that are brought home to Burghs of Regality and Barrony which are concealed and no count thereof gotten , whereas the Sub-taxmen of the speciall Burrowes would be concerned to look more narrowly to it then any other . Next , whereas there are heavy burdens of Taxations lyes on the Royall-Burghs , so that many Inhabitants remove from them , and others set up in these other Burghs , seeing they enjoy so great Priviledges of Trading to the great decay of the Royall-Burghs , as may be evidenced , that a great large Lodging with all accommodations may be had in some of the Royall-Burrowes at a great dale more easie rate than a very common thack house in some of these Burghs of Barrony , as may be easily instanced . Next , the Burgesses of the Burghs of Regality and Barrony getting mostly their Merchandise stollen free of Custome and Excyse , thereby are in a capacity to under-sell the Merchants of the Royall-Burghs in such commodities very considerably , to the no little discouragment of the Royal-Burghs , for they may sell their wares as far below others as the Custome and Excyse will extend to , so that the Merchants of Royall Burghs need look for no change , so long as the other hath these commodities . Eightly , It would be much for the advancement of Trade as is conceived , if our Rulers would ordain a competent number of Knowing Merchants out of the principall Burrowes of the Kingdom , to meet at such seasons and places as shall be appointed and thought most expedient , for considering and fixing upon a solid way , for puting in practise all good Overtures , which they or any other may suggest unto them for promoving the Prosperity of the Trade of the Nation . And for the further assistance of these , it were good that the Convention of Burrowes would appoint the Magistrats of every Royall-Burgh , to ordain some of the most Understanding of their Inhabitants , to meet at such times as they shall judge fit to consider , debate and argue anent the Trading with these Commodities which are most in use by the Merchants of the respective Burghs ; and what Overtures they can fall upon for improving the samen and when they have agreed and condescended there upon , to give an account thereof subscribed with their hand , or the hand of their Praeses chosen by them , to the Provest , Bailies and Councill of the place , and they to give in the same after a serious revieu and consideration to the Convention of Burrowes , or any Committie deligated by them for that effect , and that they may consider , and approve or disapprove the samen , and give in their Reasons accordingly to the Committie of Trade ; that so after a serious and solid consideration thereof , it may be recommended to the Parliament , or the KINGS Councill for their Approbation and Authority . But if it be said that few will be at the pains to wait upon such meetings to consider things so rypely , to the neglect of their own affaires , as the proposall seems to require . To which it may be answered , If the importance of the matter be duely weyed , and the weighty results seriously considered , it will be found well worth all the pains and expenses that can be wared , if the Affair be not altogether turned into a meer formality . But particularly let all concerned consult and consider the great Revenue these improvment would raise to the Crown , by the Customs and Excyse , the Honour , Fame and Esteem it would purchase to our Nation abroad , the great increase and encouragment it would be to Sea-men and Shipping , the plentifull and comfortable livelyhood of severall hundreds and thousands of Familie● in our Land : and with all , the Vertuous and Praise Worthy Improvment of all these Commodities that are the naturall product of our Countrey , by which not onely the strength and stock of the Kingdom would be augmented , but the Wealth and Riches of many privat● men greatly multiplyed , providing that in all our deportment and industrie we walk so , as we may upon good ground expect a Blessing from the Lord our God. See Psa. 127.1 , 2. CHAP. XVI . Concerning Mechanick-Trades . IT were a most commendable piece of Government , if Rulers would be at pains to set down wayes how every idle person within Cities and Towns might be discovered , and strict accounts thereof be exacted accordingly , that all Persons of every Rank might be known , how , and by what means they live , by what Trade , Industrie and Vertue they mantained themselves and Families . Diodorus reports that it was a Law amongst the Egyptians that every one should give up his name to the Magistrat within whose precinct he lived , and show by what Trade , and by what gain he lived ; and if any were found to lye , or to live by unlawfull means , they were put to death , which severity was reckoned the more just , because idle lazie persons are the poyson of a City , it s they that are most pron to Whordom , Drunkenness , and all Debauchrie , it s they that hate the best men , are covetous of others Goods , are seditious , mutinous and unworthy to be permitted to live amongst Civill and Vertuous People . Wherefore seeing every one hath not a competency of Money to be a Stock for Merchandising , it were good policie to advert to the naturall Genius and Disposition of young Boyes , for what Trade or Employment they may be fittest , if they are skilled in Writing and Arithmetick and of lively active Spirits fit for Merchandising , that they might be employed accordingly . If their Talent lye in a disposition for any Mechanick Trade ▪ that fit Masters may be pitched upon for their education , in the particular employment their minds are most inclyned unto . And if there should be found a remarkable Acumen or Mind more then ordinary , that such might be sent abroad to other Nations ( after some time of breeding at home . ) where he may be best perfected in his Art upon the publick expense , with speciall provision and surety that he should return and serve the Town in his calling as he should be employed ; which would be a good mean to furnish our Towns with all excellent Arts and Manufactures . If we would lay our selves out to improve such means and wayes , there is no doubt but this would in a few years tend much to the good of our Cities and the reputation of our Nation . For my own part , I ever looked upon an excellent Artist and one who had a good engyne or ability for working excellent things in his calling , beyond the ordinary strain and common custom o● men of his Trade , to be an usefull O●nament to a Town in his own Sphere . Therefore vertuous men in every calling ought to be regarded and encouraged with all respect due to their merit and carriage , and idle , drunken and thriftless persons rebuked , punished , yea declared incapable of any place or trust within the Corporation . If this were , there would be more industrie and commendable diligence amongst all sorts ; and less extraordinary drinking and sinfull spending of time in Taverns and Ale-houses amongst Tradsmen then there is , for it is both shame and sin for men to consume their health and time in doing nothing but satisfying their lusts and carnall appetites . M. Cato in his book of Manners wrot exceeding well in comparing the Life of Man to Yron ; which if ye use it wears away , but yet with beauty and splendor ; but if ye use it not , it is consumed with rust . Vertuous persons by honest exercises spend themselves so , as they have inward peace , glory and reputation in the World ; whereas vicious and idle wretches gain nothing but ignominy and contempt . The same Cato spoke well to his Souldiers at Numantia Consider with your selves Souldiers , ( said he ) if ye do any good thing with travel or labour , the labour soon passes away ; but the good remains ; but if ye do any business for pleasure , the pleasure soon evanishes but the shame remains . Which expression showes nothing worse than Idlesit , and nothing better than Vertuous Industrie . What a comely thing is it to see all persons in Towns diligent in their Callings , and al● Tradesmen in their usefull occupations industriously laborious like Bees , all joyning their pains to provide what is usefull to humane Society ▪ What can render a Town more illustrious then usefull Arts and Trades , inviting Neighbours and Strangers to resort thither to take away our Manufactures , and bringing their best things to supplie what we need ? So much lyes on Rulers to bring from abroad the best of Tradesmen , and to encourage our own that they may not onely be able to gain their livelyhood , but may live comfortably and be usefull in the Common-wealth as occasion requires . Also Rulers would guard against all abuses and oppressions committed readily by Tradesmen upon new Intrants , whereby they are brought so low in their condition and so plunged in debt before they can be free in their Trad● that they are hardly able in many years to recover and get themselves out of burden . CHAP. XVII . Concerning Planting , both for Profit and Pleasure . HAving touched severall things that may seem worthy of a Councils consideration , for making a Town flowrish , in the foregoing Chapters or Partitions , I cannot ommit to offer it to their Judgments to deliberat , if it be not very expedient both for profit and pleasure to consider how their Cities may be beautified with Planting of usefull Trees in all places in and near the Town , where it may be most conveniently had , for it is no small reproach upon the generality of our Nation , that our People are so negligent and careless in this particular , notwithstanding of the great contentment and satisfaction that may be reaped thereby , for Planting is not onely delightfull to the eye , and in a manner exhilirating the heart of every beholder , by its beauty and greeness , inviting the cheerfull Birds to chant and express their melodious Notes to the great refreshment of the hearers oft tymes , but also , in few years ( due diligence and care being taken to plant them aright , and to prune and keep them ) they are very usefull for publick and private use as need and expediencie shall require . We find that the most flowrishing and rich Nations have great abundance of many so●ts of Planting , and that not onely by Nature , but by Art and Industrie of the Inhabitants ; and Divine Providence hath evidenced her bounty in a liberall measure to us in that matter , no less then to others our Neighbours round about us , as may be witnessed by the many Woods and Forrests that have been well furnished with Oakes , Elmes , Firrs , Ashes , &c. and Fruit-Trees , which in every generation are much destroyed and cut down , and few or none to repair them ; and how can we but undergo the just reproach of a careless and lazie People in this thing , and the rather , that no Laws and Acts of Parliament made by our Gracious and Vertuous KINGS , and Estates of the Kingdom ; particularly by K. James the 5 th . in his 9. Act of Parl. 4. and our late K. Charles the 2 d. Parliament 1. Act 41. cannot prevail . It is obvious to the sence of every beholder , what an Ornament Planting is to Great mens houses who are worthie of their due commendation that have taken paines herein . I think it worthie the considering , that when GOD created Man in his primitive Innocency and Integrity , he placed him in a Garden , and put that exercise upon him , even in a sinless state to dress and keep it . Gen. 2.8 , 15. whence it may be observed , that Planting and the care thereof is an exercise not unbecoming the best of Saincts , nor the Greatest of men , we may see many Proofes o● this , as First in that Good and Holy Man that found Grace in GODS sight , when all the World ( save a few with him ) perished , Gen. 9.20 . And Noah began to be an Husband man and he planted a Vyne-yard . Secondly , Abraham the Friend of GOD , and Father of the Faithfull , Planted a Grove in Beersheba , and called there on the Name of the LORD . Gen 21.33 . Next , King Solomon a Great and Wise KING Eccles. 2.4 5. I made me great Works I builded me Houses , and planted me Vyne-yards . I made me Gardens and Orchards , and I planted in them all kind of Fruits . So Uzziah delighted in this Employment , 2. Chron. 26 10. He had Husband-men and dressers of Vynes , &c. Yea our Blessed LORD JESUS did honour this Industrie , by his frequenting the Garden , Joh 18.1 . When JESUS had spoken these words , he went over the brook Cedron , where was a Garden , into which he entered with his Disciples . Ver. 2. And Judas also who betrayed him knew the place : for JESUS oftentimes resorted thither with his Disciples . I could name many Great men that have taken pleasure in Planting , as Cyrus the younger , King of Persia , who planted Orchards and Gardens with his own hand . See Cicero de Senectute p. 210. But I shall forbear to insist , onely desiring our Cities and Towns may seriously consider the profit and pleasure , and that it will very far counterballance the expense and paines , by a constant and yearly recompense , I mean a well furnished Garden and Orchard when carefully keept and waited upon . Therefore , I shall close this purpose with a friendly desire that all Magistrats and Town-Councils may seriously consider , how they may in this give best obedience to the laudable Acts and Laws of the Land , and with most profit and satisfaction to their respective Incorporations , and that it may be remembered , when Adam sinned he was sent forth from the Garden of Eden to till the ground , which was a more painfull and inferiour employment and not permitted to enjoy that sweet and refreshful mansion of the Garden . It was a part of Gods Curse upon a land , when Trees were smitten and taken away from it . Exod. 9.25 . Amos 4.9 . Joel 1.12 . And it is a promised Blessing , To plant Gardens , and eat the fruit of them . Jer. 29.5 . Amos 9.4 . Ezek. 34.27 . Therefore these Precepts may be pertinently applyed to this purpose . Tit. 3.14 . Let ours also learn to mantain good Works for necessary uses . And that of Philip. 4.8 . Whatsoever things are true , whatsoever things are honest whatsoever things are just , whatsoever things are pure , whatsoever things are lovely , whatsoev●r things are of good report : if there be any vertue , and if there be any praise , think on these things . Much of our Corne-fields about some Towns have been improven for Herbs and Roots by common Gardners , and why not some of the choisest Soyles and Situations be also made use of for pleasant Gardens and fruitfull Orchards , which are to be seen frequently in well ordered and flowrishing Towns abroad , to their great profit , health and delight without their Towns , and few of our Nation have little worse Grounds for such things ; save that Walls and Dykes may be found expensive , and sparing many unnecessary superfluities in other things , and bringing home Tyle for ballast in Ships from Holland &c may help that , and the profit accrewing by a fruitfull and well ordered Orchard in a few years will recompense all expensses ( with GODS blessing ) abundantly . CHAP. XVIII . Concerning Charity , and care of the Poor . THough there may be many Duties incumbent upon Magistrats and Town-Councils , who are Governours of Cities and Burghs , which the judicious will understand as their occasions and stations will discover unto them , that there is one Dutie , ( which is none of the least ) that all are bound to consider , because the Supream Governour of Heaven and Earth takes speciall notice thereof , and hath carefully recommended to all his People : and that is a tender care over , and a cordiall Charity towards the Poor . See for this Deut. 15.7 , 8 9 , 10 , 11. If there be among you a poor man of one of thy brethren , within any of thy gates , in thy land which the LORD thy GOD giveth thee , thou shalt not harden thy heart , nor shut thine hand from thy poor brother : But thou shalt open thy hand wide unto him , and shalt surely lend him sufficiently for his need in that which he wanteth . Beware that there be not a thought in thy wicked heart , saying , The seventh year , the year of release is at hand : and thine eye be evil against thy poor brother , and thou givest him nought , and he cry unto the LORD against thee , and it be sin unto thee . Vers. 10. Thou shalt surely give him , and thine heart shall not be grieved when thou givest unto him : because that for this thing the LORD thy GOD shall bless thee in all thy works , and in all that thou puttest thy hands unto . For the poor shall never cease out of the land : therefore I command thee , saying , Thou shalt open thine hand wide unto thy brother , to thy poor and to thy needy , in thy land . This Scripture is so full and pungent to this purpose , that all that fear the LORD will find it more binding than any Act of Parliament , or any Humane Law whatsomever ; for it hath in its bosome , both threates to the disobedient , and comfortable Promises to the due observers of this Command . Wherefore , Christian Magistrats should seriously consider upon suitable wayes how the Poor within their gates may be most carefully and discreetly provided for . I know in most of the considerable Towns in the Land , there are Hospitals , some for Men , some for Women , some for Orphans and Children , and there are summs of money have been Mortified and appointed for that end , that the Rents thereof might be furthcoming for such uses by Pious and Charitable Citizens . Of this the Rulers , and all that are in Charge should be carefull , lest any part of such summs should be delapidated , and that the Revenues thereof should be duely and discreetly destributed to the fit Objects , and that care may be had that the wills of the Mortifiers be punctually observed , lest others perceiving a negligence herein , might be discouraged from such Pious Mortifications and Donations . But where these are wanting or comes short to answere the urgent necessities of the numerous Poor people that are in a Town , care would needs be had , and paines taken that all Poor ones whether elder or younger that are in a capacity to work or go about any profitable employment may be set to work , and young ones , whether Males or Femals put to learn at Schools and Trades according to their Capacities and Inclinations , and for this , by the Prudence of Wise Magistrats , wayes may be fallen upon , and Collections of Moneyes obtained with consent of the Inhabitants , that may supply what will be found requisite for such Charitable and Pious Uses : as supplying the Aged , Decrepit that are not able to work , and setting the Young Poor to sutable Callings and Employments . Sure I am , where this care is Christianly and Charitably minded , they have the promise of a Faithfull GOD , that for this thing the LORD shall Bless them in all their works , and in all they put their hand unto , therefore all would need to beware of resting upon a bare formality of making a triffling Offering in Publick upon dayes for Worship , but look upon the Duty as seriously recommended by Him , who is the Author of all our Mercies , and giver of all our Good things : see for this , Isa. 58 7. when this Hypocriticall formalists were dissatisfied , that GOD took no more notice of their fastings , and frequenting of Ordinances , as vers . 2 , 3. of that chapter holds forth : the LORD showes them the Reasons , vers . 4.5 . and shewes them plainly vers . 7. that the Fast that he regardes is , To deal thy Bread to the hungrie , and that thou bring the Poor that are cast out to thy house , when thou seest the naked that thou cover him , and that thou hid not thy self from thine own flesh . Mind that Command , Heb. 13.16 . But to do good , and to communicate forget not , for with such Sacrifices GOD is well pleased . And they that mind most the pleasing of GOD , he will never be behind hand with them , for Psal. 41.1 . Blessed is he that considereth the Poor , the LORD will deliver him in time of trouble . It was Jobs Glory , and did afford him no small Peace and Comfort in the day of his sad distress , that he could say from a Testimony of a Good Conscience , Job 31.19 . If I have seen any perish for want of cloathing , or any poore without covering . ver . 20. If his loyns have not blessed me , and if he were not warmed with the fleece of my sheep . This man was a blessed Magistrat , and happy were it if all that are in Authority in the Nation could have such a Testimony from their own hearts , and that the Power●ull and Rich in the Land could employ their abundance to such commendable , yea acceptable uses before GOD , they might upon good ground expect Jobs reward , and such an outgate from all their troubles , as Job 42.10 . Yea they have a promise from his mouth who is faithfull and true , yea Truth it self , that not so much as a Cup of cold water given to a Disciple shall in no wise lose his reward . Mat. 10.42 . Let all consider this , and so I proceed . CHAP. XIX . Concerning Magistrats in Generall , and the Qualifications requyred in them . INtending ( if the LORD will ) to hold out the Duties of the particular Office-Bearers in our Royal-Burghs in the Chapters following , I judge it expedient to set down in the first place the Qualifications of a Magistrat in generall , for the happiness of a Town depends very much upon well qualified and faithfull Magistrats . And for this , it is the duty of all Citizens to endeavour ●o be good men , whereby they may be in a capacity to do good service when called to places of Trust in their respective Towns , and all that ●ears God should pray fervently to the Lord to ●aise up many such amongst them . A Magistrat is an Officer , or Office-Bearer , who hath power to command in a State or City . There be many Office-Bearers that are not Magistrats , because they have not power to command , nor to punish Offenders . Now we shall point out some of their Qualifications , and what kind of persons they ought to be . A Magistrat or Ruler ought to be carefully chosen after the draught of Scriptur-Magistrats , Exod. 18.21 . according to these properties , First , let him be an able man of body and mind to do the Common-wealth service , not an ignorant , that can do nothing without the Clerk. This Ability comprehends three Qualities , first , he must be a man of understanding , and must know the Duties of his Place , and know how to discern in all matters that comes before him , else he is unfit to be a Magistrat : he must distinguish betwixt the weight and justice of the complaint and malice of the Plaintiff , and must be one that can speak the Law , and judge according to the rule thereof , not weak for abilities of Government . Thus William Shepherd in his Epistle to the Reader before hi● Book on the Justice of Peace , who hath set down these Qualifications that none needs expres● them better , to which I referr the Reader . Secondly , He must be a man of Courage , that will doe what ever he finds to be his Duty , notwithstanding of all opposition from men , Psal. 82.3 , 4. Defend the poor and fatherless , deliver the poor and needy , and rid them out of the hand of the wicked . Men that would perform such Duties would needs be men o● Spirit , for so doth the word Defender and Deliverer import : hence it is , that Faithfull Rulers are called Patres Patriae , Fathers of their Countrey , because defenders of their Countrey , because defenders and deliverers . Therefore one that will be boasted , and put from their Duty by the threat of a greater person , or down cast of countenance from men , or the like ; is not fit to be a Magistrat . Men of Spirit and Courage will not be frighted from their Duty by any thing , but will hazard all that is dearest to them in the discharge of a necessary Duty , ( the Rules of Prudence being duely and discreetly observed ) and for this ought not to be judged as proud or willfull , for the work is the LORDS , and therefore hath the promise of his presence and out-bearing . 2. Chron. 19.6 , 11. Thirdly , An able man is a wise man , and this teacheth not onely the Duties themselves , as to the matter , but reacheth the circumstances of them , as the time , place and manner of doing them . So Prov. 8.15 . By me ( sayes Wisdom ) Kings Reign , and Princes decree Justice . And vers . 20. I lead in the way of Righteousness , in the midst of the paths of Judgement . So that a man by Wisdom will propose not onely a good end , and endeavour to perform a good Duty , and also will use right means , and so circumstantiat it , as every very step and path of his way shall be in Righteousnes . A wise man ponders all his actions . Psal. 112.5 . He will guide his affairs with discretion , discerning when to doe , and when to forbear ; and the manner how , and how not every thing is to be done , thus much for an able man. Fourthly , He must be a man fearing GOD , not a man wicked in life and conversation , for Power without Piety is but armed injustice , and if he be an active man that can do much , he will be sure to do much mischief . I think it a bad maxime , that an ill man may be a good Magistrat , it seems to have more truth in it , that he that hath no care to reforme himself , will never have care to reforme others . Magistrats are called Gods , Psal. 82.6 . I said ye are Gods. And it were well that they did represent more of Divine Perfections , and it is a shamefull thing to see a man in honour have no likness to GOD in Holiness . The Emperour Constantius said , when he had made a discovery of these Courtiers who were easily tempted to forsake the Christian Religion , They can never be faithfull to me , that are not faithfull to GOD. It is the fear of GOD that makes a Magistrat behave himself as one that GOD takes special notice of in all his administrations , and will be more affraid to do any wrong , than if all the men on Earth were to judge him for his actions , ever remembring that word , Psal. 82.1 . GOD standeth in the congregation of the Mighty , he judgeth among the Gods. Thirdly , He should be a man of Truth , that is , a plain upright man , that loves truth in himself and others , and counts it his duty and dignity to sift it out in all things , and having found it , to embrace and mantain it to the uttermost ; for he will easily prove a false friend that will at any time dare to falsifie truth for his friend : such men cannot be stable and firm in any good duty , neither will he stand for the Truth and Righteousness in an hour of temptation ▪ Jam. 1.18 . The double minded man is unstable &c. Fourthly , He must be a man hating Covetousness , there is little ground to expect justice from such as are covetous , for Prov. 28.21 . Solomon sayes , for a piece of Bread that man will transgress , that is , for any carnall advantage or gain that man will wrest justice , for coveto●sness is not onely Idolatry , but it makes a Judge an Idol as Psal. 115.5 , 6. That hath eyes and see not , eares and hear not , and a mouth but speaketh not . Fifthly , He should be a just man , equall to all , not partiall nor respecting persons , this is holden out from 2. Sam. 23.3 , 4. He that ruleth over men must be just , ruling in the f●ar of GOD , &c. Rulers should doe as the LORD himself would doe , 2. Chron. 19.7 . With the LORD there is no respect of persons , nor taking of gifts . Sixthly , He must be a man , Gentle , Affable , not a froward , hasty or passionat man , for such will not patiently endure to hear many complaints of the Poor . Moses a great Ruler is highly commended for his Meekness , Numb . 12.3 . So CHRIST as a KING is said to be Meek . Mat. 21.5 . Seventhly , He should be an active man , and diligent in prosecution of duty and not lazie . Eightly , He should be a man of good repute , and known amongst the People , as Deut. 1.13.15 . Not an obscure and mean man , for Power will arme Skill , I say not that every Magistrat in a Town must be worth so many Thousands &c , but he had need to have so much as he may live honestly upon , without being necessitated to use any Trade or Employment unbeseeming his Office. It was a fault amongst the Carthaginians , justly taxed by Aristotle , and esteemed to be one of the causes of the ruine of that great and mighty Common-wealth , that in their choise of their Magistrats , they had a greater regard to rich men then to men of worth and vertue , and their reason was , because men of great Estates might the more easily attend the Effaires of the Common-wealth : therefore , when men are rich and vertuous also , they are preferable to all others . But this was a ready way to open a door to all avarice and fraud said that great Philosopher , and to take the Government from the Noble and truely Vertuous , and monopolize it into the hands of a few covetous ambitious rich men , whereas they might have easily , and in duty ought to have prevented it , by taking such order that the best men , and these of greatest abilities and vertues might not onely abstain from base Callings and Employments when they were actually Magistrats , but also when they were out of Office , so that Corporation in their Government might have been cured , and their ruin happily prevented . It were good policie to prefer the Vertuous though meaner , than the vicious and unworthy though richer for it were fit he did excell other men though not in Riches and Estate , yet in Wisdom , Piety , Courage and better Qualifications . Prov. 12.26 . The Righteous is more excellent than his neighbour . It s such that prepares their heart for their Duty and will make conscience of diligence therein , and seek the advancement of the interests of CHRIST , the Cities prosperity and the good of all and every one under their Charge , and for this I would recomend to all Magistrats to study these Scriptures well . Psal. 75.2 . Psal. 101.8 . Psal. 82. throughout . But some say , we cannot find Magistrats with such Qualifications in every Town , and therefore we must take them as we have them . I Answere , That should not hinder to set down all the best Qualifications which are to be wished in Magistrats , and which all good Magistrats ought to study to have , and Cities are to choise the best they can have , seeing the Holy Scriptures have recomended such Qualifications , we ought to pray that GOD would raise up many such , and then we must do as we may , when we cannot do as we would . Wherefore , having hinted at the good Qualities Magistrats should have , I shall also touch a little what a sad thing it is for a City to have ill men to be their Rulers , because Contraria juxta se posita clarius elucescunt . Contraries set together , make both the more discernable . Psal. 82.5 . David regrates this as a sad judgement in his time , that men in Authority were ignorant and perverse , &c. They know not neither will they understand , they walk on in darkness : and therefore he subjoyns , All the foundations of the Earth are out of course . They know not , This implyes not so much a blockish ignorance , for it is like they might have naturall Parts like other men , but they know not that GOD stands among them , that His eye is on them taking speciall notice of their iniquity and injustice and bearing more favour to the wicked , nor to the poor and innocent . Next , though they may read in the Scriptures that GOD stands among them , and notices their doings , yet They will not understand , this holds out their perversness , and willfull Atheism , as Psal. 10.11 . He hath said in his heart , GOD hath forgotten : he hideth his face he will never see it . vers . 13. He hath said in his heart , Thou wilt not require it , and therefore he boldly dares to do any injustice that his lusts will put him to , though it be really in the presence of his Great Judge . They walk on in Darkness , Though their Duty were never so clearly hold out to them , they will not yeeld to the Obedience of it , but walk on after the perverse dispositions of their own hearts , and their obstinate wills , and not the pure Word of GOD , and His revealed Will. In this caise the Psalmists conclusion will hold , That all the Foundations of the Earth are out of course , that is , all Judges and Judicatories which ought to be refreshfull to the Poor , needy and oppressed , that ought to strengthen the hands of them that do well , and to be a terrour to evil doers , are now running in a just contrary course and when the foundations are destroyed , what can the Righteous doe , Psal. 11.3 . Sure they need look for no relief from all their oppressions and inj●ries from men , but commit themselves to GOD who is the helper of the fatherless , Psal. 10.14 . and 12.5 . From all this it may be seen , the great blessing it is to a City or Town to have faithfull , able and pious Rulers , Prov. 29.2 . When the righteous are in authority the people rejoyce , but when the wicked beareth rule , the people murmur . It is therefore an incumbent duty on all to pray , that the LORD would raise many able men up in their respective Towns , and also to seek it of GOD to make all the present Incumbents that are in Authority among them , to be such as they ought to be . CHAP. XX. Concerning the Duties and Office of the Provest . HAving recommended severall Duties , which the Magistrats and Councill in generall are to take notice of , for the good and prosperity of the Town , in th● foregoing part of this Treatis● I presume next , to set down the Duties of the severall Magistrats and Office-Bearers , that use to be chosen out of the number of our Councils at every Years Election . This is not that I presume to know these Duties better than others , but for the satisfaction of new Entrants , who have not had occasion to be acquainted with such Employments . The first and chiefest Magistrat in all Burghs-Royal is the Provest . Who in England is called Mayor , the Romans called him Consul . quia bene Rei-pub . consulat Its his place to have a chief care of all the Effaires and Concernments of the Common-wealth and therefore he is not onely to discharge this duty in ordinary and emergent Affaires , but he is to forsee and provide for all things that may conduce to the good thereof ; and this care will require serious consideration of all that may advance the wellfare of the publick , or any part thereof , and of any danger or evill that may fall out to the damnage thereof , to prevent it and guard against it . Secondly , It is his place to preceed in Councill , and moderat the samen and to take speciall notice of all the referrs thereof that are to be done . Thirdly , He is to conveen the Councill upon extraordinary dayes , in all doubtsome matters or emergent occasions . Fourthly , He is to oversee the rest of the Magistrats and Office-Bearers , that they all doe their Duties and acquit themselves diligently in all things that relate to their charge , for it s not enough to give good advice and Counsell , if the samen be not put in execution tymeously and seasonably . Fifthly , He is to be carefull that all the Charters and evidents , and every Paper that is of importance to the Towns Concernments be punctualy keeped in the Towns-Charter-Chists , or where they ought to be preserved ; and not left in any other hands else where , least they may come to be missed , and be in seeking , to the great neglect of these that have the charge of keeping them , which ordinarly is the Provest chiefly and some of the Bailies . Sixthly , And above all , he is to have a care he be just , innocent and of singular integrity in all his behaviour , for an ill example in a Magistrat is far greater than a fault in inferiour persons : Therefore the chiefest Magistrat should have the chiefest care of his publick Charge , and of his own personall behaviour . I need the less insist upon this which concerns him as the chiefest Magistrat , having so fully holden furth the Qualifications he should aim at in the last Chapter . CHAP. XXI . Concerning the Office and Duties of the Bailies . THe next Office of Magistracy is the Bailies , whom the English call Aldermen , and the Ancient Romans called Praetores , quia praeerant . They have the same Authority with the Provest in all our Burghs , as to Decreets and execution of Justice , hence it is , that some have called the Provest Primus Balivorum . The Bailies being four in number in all our chief Burghs , their charge is one and the same though for order , and easing the Burden in some things they are divided , and so they divide the Town in four Quarters , and every one of them hath his propper Quarter alloted to him by choise or lots according to agreement . First , It is his Duty to take up an exact account of all the Families and Persons living within his Quarter , and to know what they are , if Citizens or Strangers , and what is their Trade or Occupation , and by what means they live and mantain themselves , that so no idle , suspect , or scandalous person be there without due notice taken . Secondly , They are to wait ( per vices ) every one a moneth about in the Towns publick House , or Clerks-Chamber thereof , so many hours every day , that is , from ten to twelve forenoon , and an hour or two afternoon , to hear Complaints , examine Parties and Witnesses , and accordingly if there be cause to set down Convictions , and bring them to the next ordinary Councill-day , that the guilty persons be censured by the whole Councill according to merit . Thirdly , It s his duty to wait on the weekly and publick Courts of Judgement , which are but two dayes ordinarly every Week with some , to wit , every Tuesday and Saturday of the week be ten of the clock in the forenoon , where he sits in the publick Town-house as sole Judge in all Legal Processes that are amongst Citizens in Civil Differences , that are not peculiarly competent to be determined by the Lords and Senators of the Colledge of Justice , ( who are the Supream Judges in all Civil Controversies for the whole Nation , ) and so in this place Bills are read , Summonds are called , Officiars or Serjants faithfull Executions thereof carefully noticed and cleared ; agreements proposed , and reasonings pro and contra heard from the Advocats of the respective Parties , Processes carried on to Interloquitors and finall Decreets , as is usuall before any other Civil Judge in the Kingdom . In matters of great difficultie , the Bailie is to have the advice and judgement of the Towns Consulter , who ought alwayes to be the most Learned , Judicious and Discreet Lawier that conveniently may be had . And yet the Magistrat ought not wholly to captivat his Judgement to what ever he advises , but is bound to ponder well , and advise if his Information and Judgement be according to the known Laws and common Pratticks of the Nation , and according to Conscience ; for this it concernes every Magistrat that sits in Judgement , to be a Judicious and Intelligent Person , and one that is carefull to have knowledge of the Acts of Parliament and Civil Pratticks , lest otherwise he may ignorantly be made to pronounce Decreet which is not according to Equity and Justice , through the partiality of the Consulter , who possibly hath been solicited or brybed by the injurious Partie , and therefore the Consulter should be not onely able , but a person of singular Integrity . Next , I judge the whole Magistrats , Provest and Bailies , should advert to all the particulars in the foregoing Chapters , which are laid before the Councill for the good of the Town , as opportunities may be offered and occasion given , seeing the Magistrats are as the hands , as well as the heads of the Councill , to put in execution what ever they enact ; for though a Council did make all the profitable Acts and Constitutions imaginable for the Publick Good , it were to small purpose if diligent and active Magistrats be wanting . Therefore , let Magistrats notice these desireable Qualifications , that they should be endued with , mentioned in the former Chapter of this Treatise . CHAP. XXII . Concerning the Office and Duty of the Dean of Gild. THe next Office-bearer to the Provest and Bailies is the Dean of Gild , whose Duty is according to the Charge usually given him after his Election . First , He is the Towns-Fiscall , and therefore is to accuse all Fore-stallers of Staple Commodities , and see them convicted by the Magistrats according to Law , and so to be censured by the Council at their next siting ; also , to accuse all other publick Transgressors , as incroachers upon the Towns Priviledges or Magistrats thereof , or brakers of the Paenall Statutes . Secondly , He is to receive and count for all the Fines and unlawes of the convicted persons censured by the Councill , and if personall punishment be inflicted with an alternative , as to be redeemed therefrom by such a summ of Money , he is to see that the sentence be executed accordingly , and cause the Clerk insert it in the book of Convicts and Fines , otherwise he is to be countable for the Money , it being alwayes to be supposed by the Auditors of the Towns Counts , that where there is no evidence of inflicting of the personall punishment , that in that caise the Dean of Gild hath received the Money as the alternative thereof , he is likewise to receive the Fines of Fore-stallers as convicted , and then censured by the Councill . Thirdly , He is to receive all the Money for Casualities belonging to his Office ; as for instance , if there should come a Stranger with any Merchant Commodities to the Town , that could not be divided amongst the Merchants according to their due proportions , but it would cause mistakes and strifes to arise , if some got thereof and others nothing , in which caice it is his Duty to conveen the Merchants by publick intimation with the hand Bell , and represent the caice to them , and with their consent obtained , to roup the Commodity , and what profit he gains more than he is to pay the Stranger , he is to charge himself therewith , either amongst the common accidents belonging to the whole Town , or in his Count of the Gild-Box for their Poor , as shall be condescended by the meeting . Fourthly , He is to have speciall care that no privat person buy any Forraign Commodity from a Stranger , but to buy it himself ; yet with all to be sure that it be taken off his hand at the rate agreed for and with profit , seeing Strangers are not Burgesses and not free to Trade , therefore the Stranger is holden to make his first offer to the Dean of Gild , and not to sell to any other privat Burger till then , and that no privat person shall have it under wha● he offered it for to the Dean of Gild. Fifthly , It is his Duty to look carefully that the Towns Statutes be keept , as to the Prices of all things which the Council hath se● down for that Year . Sixthly , He is to see that all the Weight and Measures whether publick belonging to the Town , as the publick Weights in the Weigh● house , Barrells , Kinkins , Firlots , Pecks Elnes and Metts : as also these of privat person in their Trading and privat Shops or Malt-men , Wine and Ale-sellers , their Elnes , Stoups , Weights , &c that all these be according to the Act of Parliament , and the severall standards appointed and approven thereby , for he being Censor Morum & Delictorum hath a very great Charge lying on him , and who ever they be that are faulty or short in these things he is to accuse them and see them convict and censured by the Magistrats and Councill , and therefore he ought to take in the help of his Assessors , in consulting what abuses are to be noticed in the Town , as being of alse great moment to his place as to give Judgement in matters of controversie betwixt Merchants in his Court. Seventhly , He is to be carefull to recommend to the Councill , that they elect for his Assessors the Wisest , Gravest and most Experimented Persons in the Town , who will make Conscience to assist him in the faithful discharge of his Duty , and with those he is to keep Court every week once and as occasion requires ; where he is to preceed for hearing and judging of all causes and differences betwixt Merchants amongst themselves , and Merchants and Sea-men , according to Jac. 6. Parl. 13. c. 180. Eightly , With these his Assessors he is seriously to consider how to increase , preserve and distribute the money of the Gild-Box , for relief of decayed and poor Bretheren of Gild , their Relicts and Children , according to discretion and Charity . Ninthly , He is seriously to propose at the meeting of his Court , if any have an Overture to offer that may be made practicable , for promoving , securing and advancing the Trade of Merchandising in the Town , and gravely to debate thereanent , and prosecute it after due deliberation according to Reason and Discretion . Tenthly , He is to press them earnestly to consider , if there be any abuses or transgression of Publick Laws , or Towns-Statutes by any that keeps the weekly Mercats in any kind of these things that contraveen the Statutes , that redress may be made and the guilty punished , and for this , the Towns-Statutes for regulation of prices would every Year be written in the Gild-Court-Book , and often read for memories sake . Eleventhly , He is to consider what reparation the Towns-House or Tolbooth , Pack-House , Weigh-House , or other publick Works that belong onely to his Charge requires , and to cause the same diligently be performed by the respective Artists and Tradesmen : and if there be any thing whereby the Town may be better accommodated or adorned without profusness , or prodigall expenses , he is to think upon such things and propose them to the Councill . By these foresaid particulars this charge may be seen to be very weighty , for if there should be found gross disorders in the Town in matters relating to his Office as before mentioned , it may be justly imputed to the neglect and unfaithfulness of the Dean of Gild more immediatly than to any other of the Magistrats , though it still lyes upon them to put him to his Duty if he shall be found wanting . But if a man shall worthily acquit himself in all duties belonging to this Charge , which is without doubt one of the weightiest in the Common-wealth ; he may remember how the famous Roman Cato was surnamed the Censor , all his life and ever since also , not as if there had been none in that Office but he : there were many be ore and after him in that Charge at Rome , but because he did discharge his Duty most faithfully and diligently , he obtained that designation , as if in that Office he had obtained a victory or gotten a Triumph . Even as Scipio was sirnamed Africanus , from these Heroick Victories he obtained there . Wherefore , I shall onely say as Paul the Apostle said of an Elder that ruled well , 1. Tim. 5.17 . That he that dischargeth the Office of Dean of Gild well , is to be counted worthy of double Honour . CHAP. XXIII . Concerning the Office and Duty of the Towns-Thesaurer . THe next Office-bearer is the Thesaurer , of whose Duty he is to receive a particular account Yearly after his Election from the Towns-Clerk . It is alwise expedient he be a person who can command ready money , for if his predecessor be super-expended he is to pay him at the Term immediatly ensuing to the Election , and to advance any money due to the Towns-Stipendiaries at the said Term ; as also any other ordinary , and some times extraordinary advancements , which the publick good of the City may require . For which he is to gather in the Towns propper revenues , whether they be Fwes of Lands within the Freedom of the Town , or as some Towns have Fwes of Salmond-fishings , and all their ferm duties as of Mills , Pack-house and weigh-House , Customs and Tolls , and all other such like duties as are insert in his charge ; and if all these will not serve , he is to advertise the Magistrats and Council thereof , that either moneys belonging to the Town , and resing be other persons may be called for , or an taxation to be imposed upon all the free Citizens , may be tymously granted and collected for his satisfaction , before the year of his office expyre I must add for the encouragement of any person that shall be in this Office , I never knew any a loser in their debursments for the Town , unless it had been through their own neglect , in not timely taking up and using diligence against the per●ons and estates of those who are indebted to the Town ; and if it fall out otherwise , it is a reflection upon the Magistrats and Councill as defective of discretion , in not timely provyd●ng for his satisfaction if the Thesaurer have given them timely warning . There are severall other Office-Bearers next to these formerly mentioned , and they are according to the different constitutions of the severall Royall-Burghs in the Kingdom , some have the charge of the Kirk-Works and Bridge-Works , some have the charge to the Mortified-Moneyes , and some have the charge of the Hospitals , and some have the charge of the Shoar or Harbours , or Works belonging to them , &c. But seeing the setled Office-bearers that are fixed and constant in every Royal-Burgh are spoke to at some length , I need say little to the other , seeing every one of them are to have their distinct charge which is sufficient to instruct and direct them in their duty , and by consulting the Magistrats and any other that are best skilled in their Effairs , they may be counselled what to do and how to behave in all these concernments , as become judicious and discreet Persons that are chosen to these Employments . CHAP. XXIV . Concerning the Office and Duty of the Towns-Clerk or Recorder . THough the Clerk have no vote in Councill , yet he is a necessary constituent Member in every Judicature and Court , and ought to be a wise , sober and faithfull man : a person well acquainted with the Laws both Nationall and Municipall ; eloquent in Speech , an able Pen-man , and one addicted to diligence in all the Duties of his Charge , and one that will make Conscience to serve GOD and Man in his station . He should be First , Wise and Judicious , that thereby he may discern what is legall and just , and expedient to be done , and if he perceive somethings done otherwise , he may modestly and reverently express it in Councill , or to the Magistrats as the caice requires . Secondly , He should be sober , otherwayes he will ( as one puft up with self-conceit ) incroach upon the Duty of a Magistrat or Counsellour , and take upon him to carry more highly than becomes , which is most unseemly in him , and seldom without a tacit reflection on those who should command him , to wit , the Magistrats . Thirdly , He should be faithfull , else it is like he may be carried with Faction , and by●assed with respect of persons in his collecting and marking of Votes , and conceiving and recording of Acts which is most detestable , and were sufficient to render a man uncapable of all trust . Fourthly , He should be well acquainted with the Laws of the Kingdom and Municipal-Laws of the Town , that thereby he may order processes , and keep the Courts for common Pleas , where the Bailies sit Judges in due form , and happily may be capable according to his abilities to consult the Bailies indifficult Law caices , seeing it may fall out , and oftentymes de facto doth fall out , that some young men are made Magistrats that are little acquainted with many such like things incumbent to his Office , which an intelligent and discreet Clerk may be often very instrumentall to help . Fifthly , Eloquent in speech , for it may fal● out that need require an able man to expres● the respects of the City to a PRINCE , o● some Eminent Noble Person , or to represen● the caise or cause the Town hath to lay before him , and therefore it were very requisit● he were Eloquent and confident to discharg● this Duty , since it is to be supposed his Breeding and Education may prompt him more to it , then men , that are frequently Magistrats i● Cities , though otherwayes they may be jud●cious and su●ficiently qualified . Sixthly , He would needs be an able Pe● man , not onely for conceiving clearly Acts an● Decreets , but missive Letters to Persons of a● qualities , he onely and propperly being th● Towns Secretarie . Seventhly , Addicted to be diligent in all th● duties of his Charge , because he is intrust● with recording all Acts of Councils , and all D●creets of Bailies and Dean of Gild Courts ; Bo● and all such publick Concernments in the Tow● he is to beware of loytering or leaving hi● self behind in filling up of Books and Registers , and therefore the Councill may deligat some in particular , to see that the minute of their Acts be rightly drawn up and carefully looked to in their Publick Register before their next Meeting . Lastly , He would needs be one that makes Conscience to serve GOD and Man in his station , and if he hath this Quality joyned to his other abilities , all the forementioned requisits will be the better performed . He will not covetously extortion any he hath to do with in his Employment , but rest contented with such rewards as the Magistrats and Councill appoint for him according to his severall Duties , which in discretion they ought to do , and not leave him to exact what he lists . CHAP. XXV . Concerning some Duties incumbent upon the Magistrats joyntly . HAving briefly touched the duties of the Council in severall Chapters , and pointed at the Office and Duties of the Magistrats and every Office-bearer by themselves apart , I crave liberty to mention somethings that may concern the Magistrats in common and jointly together . As First , It s ye that are to visit the Schools at least every quarter , with such persons as ye think fit to call to go along with you for examina●ion of Grammer-Rules , Themes , and interpretation and analizing of Authors : and for this it were fit before ye went , 1. To cause read s●ch Mortifications as concern the Grammer-School , if there be any , that ye may discharge your Trust according to Conscience . 2 ly . At every Visitation read over the Laws of the School , which in some Towns have been severall times Printed , and are recorded in the publick Register of the School . 3 ly . Be carefull there be no partiality in distributing the Praemia or Rewards , that the best Schollars may be most encouraged . 4 ly . That every Visitation be particularly Registred in the School-Register , with the names of the Visitors , and the Schollars that gain the Praemiums may set down their own names , with the ground upon which they did obtain the Praemium , and thus the putting their names upon record , will be as considerable an encouragement as the Praemium it self . 5 ly . The Masters attendance and faithfull discharge of Duty , and the observance of the appointed hours would be carefully enquyred into , and their exercise of Discipline towards the Schollars , and defects when they are found reproved and recorded in the Register , that it be amended against the next Visitation , and if so , the amendment to be recorded , and so the last blot taken off . This much for the visitation of Schools , and if there be any further requisit , I leave it to your ryper considerations , as the constitution of Schools in the several Burghs may require . Secondly , Ye would need to meet together shortly after your Election when every Office-bearer hath got his Charge from the Clerk , and take every one a day a part , because this work would be done to purpose and not posted over , and cause read over his Charge whom ye call first , and recommend it to his care and diligence what is incumbent : with all adding that in respect he will have more time and opportunity to perceive what is amiss under his Charge , and what will be fit to be done by him , that upon discovery thereof he may acquaint the Magistrats or Councill that course may be taken therewith as shall be found most convenient . This would be done exactly with every Office-bearer . Thirdly , It would be a work very suitable to your place , to fall upon the most Prudent , Judicious and Discreet Men in the Town , few or more as ye think fit , with some of your own number , and call them and lay it upon them Authoritatively , to take notice of all differences , plyes , mistakes , discords or heart-burnings that fall out amongst neighbours to reconcile them ; and accordingly ye ought to call the Parties , and shew them that as Magistrats ye look upon your selves as engaged before GOD amongst other Duties , to keep the Citizens in Peace and Love one to another : and that timely notice be tak●n of all pleas in Law , that expenses may be prevented and Love and Friendship preserved in the Town . Justitia & Benignitate Pax inter Concives . If there be any incendiarie , or bad instrument in a Town , let such be noticed and rebuked . Fourthly , It were a commendable thing if ye that are Magistrats would meet among yourselves once every week , and probably it might seem fit at an afternoon before your Councill-day , that ye might prepare and rypen matter● that are under refer for the Councill , or what else ye may think fitest to be done in the Towns Effaires , this would not onely shorten your work upon Council-days , but would evidence that your Actings were done with good advysement and deliberation . Fifthly , It will be worth your consideration , to fall upon a way to make up a publick Liberary of such books as are most fit for qualifying Magistrats and persons in publick trust , such as these that treats of Kingdoms and Common-wealths &c , and Laws thereof and Histories , Geographie , that treat of the manners of Nations , our own Acts of Parliaments , Regiam Majestatem , and generally all other such like Books that may become Civil Rulers to be acquainted with . But it may be there are but few acquainted with the Latin-Tongue or French-Language , that afford severall such , as Bodin that writs copiously of a Common-Wealth in French. So Franciscus Patricius Senensis that writs of the Institution of a Common-Wealth , and of the Institution of a Kingdom ; Wendilini Polititia , but these are in Latine and are old ; but there are many Modern that may be found at London . Also books fit for a Dean of Gild and his Assessors , as Lex Mercatoria , Roberts Map of Commerce , the knowledge of the Sea-Laws , as the Roll of Oleron , or Consolato of Barcellona , &c. which being keept in some Publick Place , where the Magistrats and Counsellours ( by the persons that had the trust of them under inventour ) might at all occasions have access unto . Sure I am , it were a very commendable thing to have such a Liberary in your Council-house which would be at hand , and continually under your eye and care , and might be made use of at any time convenient . Sixthly , Ye are with the rest of your Neighbours of the Town once every year to ryde your Land-Marches , both outward and inward Marches ; the outward is that ye see that none of your Neighbour-Heritours encroach upon your Freedom-Land , nor upon the properties of your Fewers . And the inward Marches is , that ye may see none of the Heritors of the Burrow-Roods encroach upon the High-Wayes or beyond the bounds of your March-stones : and while I mention this , it were fit ye should take some effectuall cou●se with the High-Wayes or Avenues that come into the Town , that horses with loads may come into the Town all the Seasons of the Year , in Winter as well as in Summer and the rather , that ye have the advantage of the publick Acts and Orders for your assistance therein . Seventhly , Were it not worth your serious consideration , to fall upon some suitable way to stirr up all Magistrats and privat persons to perform notable services to the wellfare of the Town , and to bethink your selves what may be of greatest efficacie to encourage all sorts of persons thereto ? I think amongst many other wayes ( which ryper judgements may fall upon ) it might be a good one to imitate the LORDS own way , set down in Mal. 3.16 . Then they that feared the LORD spoke often one to another , and the LORD hearkened , and heard it , and a Book of Remembrance was written before him , for them that feared the LORD , and thought upon his Name . See vers . 17. And they shall be mine , saith the LORD of Hosts , &c. This was a bad time , for they that wrought wickedness were set up , and they that tempted GOD were delivered ; and the proud were called happy , and because it was rare to hear any speaking aright of the Wayes of GOD , yet they that feared the LORD did speak often together , and GOD hearkened and heard it , and insert it in a Book of Remembrance for time to come . For they shall be mine saith the LORD of Hosts , in that day when I make up my Jewels , and I will spare them , as a man spareth his own son that serveth him . This was the way the LORD took , even to record notable Service , that in due time he might reward them . So when the LORD blesses any man to do any notable Act for the common Good of the Town , either for profit or reputation , I think such an Act ought to be recorded even in a Register apart , that they and theirs may find the more respect , if there fall an opportunity to manifest it in t●me to come . The puting Mordecai's good Service on record , was the occasion of his exaltation , the Jews preservation , and Hamans destru●tion . Esther 2.23 . And 6.1 , 2 , 3. The Romans and Graecians had their own wayes for stirring up their Citizens to all Heroick Acts , but they were deeply tainted with vain glory as their Triumph and Lawrel-Crowns , as their Corona Ovalis of Myrtle , for a victory gotten with little hazard , Corona Civica made with leaves of Oake for him that saved a Citizen from the Enemie : so also Corona Populea , for Young men that were found industrious and studious in the exercise of Vertue which was made of Poplar leaves . These were but triviall things , but much intended to gratifie vain glorious humours . But the puting notable Services and Acts upon record , is for the encouragement of the Posterity , and others that may be observers thereof ; and therefore may be done with such solemn circumstances as may be thought fit and most consistent with modesty and sobriety so as the posterity may be influenced to the same , or such like exercises . Rom. 13.3 , 4. They that do good are to have Praise and Rewards from Rulers as well as evil doers are to be punished by them who are to be a terrour to such . If these had been recorded , there had been Honourable mention made of many stately Buildings and Monuments in many of our Royall-Burghs , which long ere now , or shortly will be quyte forgotten . Neither these Artists and privat persons that do good Service , or find out good inventions for profit or ornament to the Town should be neglected . CHAP. XXVI . Concerning Iustice of Peace Courts , to be holden within Burgh by the Magistrats thereof . IN the foregoing Chapters I have presumed to suggest severall particulars which may conduce to advance the Polilcy , good Government and prosperity of a City or Common-wealth as men , and in his I am to mind the Rulers more particularly ●ow they shall order it as Christians , in evi●enceing their zeall against sin , for the honour ●nd Glory of Him who is the PRINCE of ●he KINGS of the Earth ; and upon whose ●houlders the government is laid , from whom ●lone all blessings of peace , prosperity and pre●ervation can be expected , and without whose ●racious favour , no skill , power , wisdom or ●eans that men shall use can profit , according ●o Psal. 127.1 . Except the LORD build the ●ouse they labour in vain that build it . Except the LORD keep the City , the watch-men waketh ●●t in vain . Then seeing all our mercies spring from this fountain , it concerns all Magistrats very near , to be carefull that no gross sin be indulged amongst them , such as Whoring , Drunkenness and Swearing ; these are the most common Scandalls unsuitable to the Gospel and such as profess it ; that are to be found in Cities and Towns. These are sufficient to provock GOD to withdraw his mercies and to send sad Plagues and Rods ; and to confound all your Counsells and blast your best Endeavours : for suppressing whereof , I know no better outward mean then a conscientious , faithfull and diligent Court of Justice keeped by well principled Magistrats , assisted by pious , honest and zealous Constables weekly Now I hope no tender Christian will judge me too presumptuous , to offer to propose a rule to the Royall-Burrowes , how they shall bear down these common Vices , seeing I can say it in sincerity , it is more from a respect that I owe to GODS Glory , and the reall regard I have to the Honour and Wellfare of all the Burrowes of SCOTLAND , that I humbly hold out my mind unto them in this matter . Therefore I wish that all Magistrats in their respective Towns , would choose out of every Quarter of their Town , four , five or six , well qualified , sober and discreet men , to be Constables ( it were expedient that some of them were members of the Church-Session ) that with them they might meet and hold a Court every week upon such a day as shall be judged most convenient , and there the Constables may give in their delations upon those persons they have found guilty in Whoredom , Drunkenness or Swearing , who may be ordered to be summoned against the next Court day , that then and there they may be censured and punished according to their merit by Fynes , Imprisonment or so as the Magistrats in their discretion shall think fit , not exceeding the censures imposed by Acts of Parliament . And for the more effectuall bearing down of Swearing , it will be found fit that one of the Constables with one of the Towns Officiars or Serjants should go through the Town on every Mercat day per vices , when the Countrey people are conveened , and greatest confluences of people to be seen ; and whatever person they find taking GODS Holy Name in vain , or swearing any other Oath , that they may immediatly exact some small money from every one that are found so doing : and after the Mercat give in all that money to the Collector , or to the Magistrat , to be laid up for publick use , and a note thereof to be keept in the Register . I know by experience , that in few Moneths this way diligently gone about in a Town where thousands of people have frequented the Mercat place , there hath not the meanest Oath been heard in that place ; but it is sadly to be regrated that this Zeal waxes too soon cold . But if any shall object , that Church-Sessions or Consistories are sufficient to take order with these evils ▪ and are fitter than any Magistrat or Civil Court ? I answere , It is true , that Ministers and Church-Sessions continue to do some thing of this according to the custome in Countrey Parishes , and some Acts of Parliament authorizing them therein ; but in this Polemick-Age when many things are controverted , which were not questioned formerly , it is found a matter very extrinsick to Church-Officers or Guids , to meddle with any thing that is propper to the Civil-Magistrat , such as Fynes , Imprisonments , or Corporall Punishments , seeing Magistrats within Burghs may easily perform that Duty , whereas in Countrey Parishes they cannot be so conveniently had . Secondly , It may be easie to any understanding men to perceive , how Heteroclit a thing it is to see Preachers speaking to such delinquents more Magisterially liker a Civil Magistrat than Ministerially , menacing their Persons and exacting on their Purses , whereas it were more becoming Ministers of the Gospell to endeavour to awaken and convince their Consciences which is their propper work , because the Weapons of their Warfare should not be Carnall . 2. Cor. 10.4 . Thirdly , Neither is this design to weaken their hands , but to strengthen them in their propper work ; seeing the end of both Courts is to suppress Sin , and it is the more likely to take the desired effect , when Civil and Ecclesiastick Rulers do every one their Duty in their propper Sphere . It is more sutable to a Christian Magistrat , to execute Justice by Civill Punishments upon delinquents with a tender compassionat heart , and to speak to the Consciences of sinners , then for a Preacher of the Gospell to threaten Corporall Punishments ; tho they can pretend to no more zeall then James and John , Luke . 9.54 , 55. whom CHRIST rebuked , saying , Ye know not what manner of spirit ye are of , for the Son of man is not come to destroy mens lives , but to save them . But some may say , why may not this Court take order with Blood-wicks and Ryots , and the breach of all other Paenall-statutes ? I answere , Not , because this were to encroach upon the Priviledge of the Dean of Gild , whose duty it is to accuse and see these convicted and punished that are guilty of the breach of these Civill-statutes , and to collect their Fynes , but he used not to notice persons guilty of Whoreing , Swearing and Drunkenness , but most ordinarly these were either laid over to Church-Sessions , or altogether neglected and little noticed , unless it was Whoredom , and the unfitness and inexpediency of this is spoke to before , which I referr to the Readers serious consideration . Happy were every City and Town in this Land , if the Zeal ( which in some places is often times too apparent for self-interest , ) were running in no other channell , but that which is pure , holy and harmless , for the Honour of GOD , and the wellfare of Souls , which in Christian Meekness and Love might sweetly vent it self to the joy of GODS Spirit , edification of all Pious and sober minded People and the conviction of the most stubborn and obstinat offenders . But as the best and most Religious Duties of GODS Worship may degenerat and turn to a form of Godliness without the Power , as 2. Tim. 3.5 . which feed the fancy , and in some the itching ear with Rhetoricall flowrishes and specious outsyde dresses . 2. Tim. 4.3 , 4. rather then building up souls in the most holy faith . Jude 20. So these means tho never so much strengthned and established by Law , may through remissness and want of true Zeal be also turned into a meer form , without any fruit or effect according to the temper and disposition of the instruments , or the iniquity of the times when Sin lifts up its head and comes to that hight of arrogancy and pride , that it will not admit of a check : but however a Duty remains a Duty , and when we cannot do what we would , and impediments become insuperable , In magnis voluisse sat est . The great and many Advantages that will or may accrue by a diligent prosecuting of this Justice Court weekly may be easily perceived , for thereby sin may be duely punished , Swearing and all Oaths banished out of the streets , and a considerable sum of money collected for the poor and other pious uses , the Clerks pains liberally rewarded as a punctuall Register keeped for that end may evidence , for , as Uno dato absurdo multa sequuntur . So one Good cometh never alone . CHAP. XXVII . Concerning some Considerations laid before the Youth , in every City or Corporation . HAving written at some length of the Duty of Rulers that have the Government of Burghs , I cannot close this Treatise till I lay some considerations before the Young-men of all our Cities and Towns in the Nation , that are born and bred therein : as also , to the Inhabitants and Free-men of our Cities . As to the Youth , I would have them consider that they are the seed and seminarie of their respective Corporations , and that the Blessing and Happiness of a Town doth much depend upon them and their behaviour ; for if they be Vertuous , Wise and Sober , they may procure in due time , a great commendation to the Place of their Nativity and Residence ; if otherwayes , they do what in them ly to draw disgrace and contempt upon it . See Prov. 11.11 . By the Blessing of the Upright the City is exalted , but it is overthrown by the mouth of the wicked . For by Riotousness and Debauchrie they ruine themselves , and make way for Strangers to be Inhabitants . See Prov. 2.21 , 22 For the upright shall dwell in the land , and the perfect shall remain in it ; but the wicked shall be cut off from the earth , and the transgressors shall be rooted out of it . Wherefore in the first place , I recommend to them in the fear of the LORD , that they would above all make it their care to know GOD and his living Motions in their hearts , whereby he bears witness against all the Sins they are inclyned unto , and points out their Duty and the Way they should walk in , according to Eccles. 12.1 . Remember now thy Creator in the dayes of thy youth , for tho they follow the corrupt wayes of their hearts in the dayes of their youth , yet ( sayes Solomon ) Knew thou for all these things GOD will bring thee into judgement . Eccles. 11.9 . Wherefore O Young Men ! be faithfull to the Light of GODS Spirit in your hearts , for it s there ye shall here a word behind you , saying , This is the way walk ye in it : when ye turne to the right hand , and when ye turne to the left . This is a teacher which shall not be removed into a Corner . Isa. 30.20 , 21. And therefore , be much in reading and studying to know the Mind of the LORD in Holy Scripture , and joyn Prayer therewith , and be serious n it , and let it not be a bare form ; but look up to GOD in all , and wait on him till thou obtain the desired blessing . See Prov. 2.1 , 2 , 3 , 4 , 5 , 6. My Son , if thou wilt rceive my words , and hide my Commandments with thee ; so that thou encline thine ear unto-Wisdom , and apply thine heart to Understanding : yea , if thou cryest after Knowledge and liftest up thy voice for Understanding : if thou seekest her as silver , and searchest for her as for hid treasure : then shal● thou understand the fear of the LORD , and find the Knowledge of GOD. For the LORD giveth Wisdom : out of his mouth cometh Knowledge and Understanding . Next I recommend to you to set your hearts to prosecute some vertuous Calling or Employment , whether it be Merchandiseing or Mechanick-Trade , particularly ( in the LORD order it ) to choise every one of you the Trade of your Father , though herein ye are not to be limited , but by a diligent and skillfull prosecution of some Vertuous Calling and Employment , ye will not onely be able to preserve that Portion left to you by your Patents , but by the Blessing of GOD to augment the samen to your great credit and reputation . The sooner ye betake your selves to your Callings , the better . Parents are oftentimes b●ame-worthy , that keep their Sons at Schools and Universities though their Talent and Inclina●ion run not in that Channell , till they are unit for breeding in their Callings , whereas the Knowledge of the Languages and Arithmetick mi●ht be sufficient to qualifie them , as men mee● to live in these civil Employments fit for a C●tizen . It hath been observed frequently by wise and sober men of all ranks , that it hath been the ruin of Burgers Children that they followed not their Fathers Trade , but i● their Parents purchased any considerable Estate by their Trade and Industrie , the Childre● ( bred up at a far higher rate both in appar●ll dyet and breeding , then their Parents were or their Trade could allow , ) became more high-minded , proud and vain , that they judged it below them to stoup to do many things which their Parents did . Hence thorow want of fit Education , and foolish pride and conceitedness , many have become idle men , and spent their whole life without any Calling , and so have become poor and left their Children in a mean condition , or have been necessitated to go off the Countrey to seek a livelyhood else where : from hence it needs not seem strange to see old Families in Cities wear quyt out , and to have no Posterity to preserve any memory of them , for how soon any competent Estate is gained by the Parents , the Children ( as I have said ) become vain and riotous oftentimes , and forbear any vertuous or commendable Calling , and live an idle life , which does not a little reflect upon the Rulers and their Government ; and upon the reputation of the Town . Wendelin in his 2 d. book 12. Chap. cites Cicero in his 7 These Pag. 198. saying , Tamdiu duravit in Civitate Gloria , quamdiu Adolescentibus Romae vagari otiosis non licuit . That is , Glory or Renown remained in the City , so long as idlesit was not permitted to the Youth in Rome . It s reported that Marcus Aurelius the Emperour in his time , did condemn all those to the Publick Works that walked in the Mercat-Place without the bage of their particular Calling . If such Laws had place , it would serve to abate the vain conceitedness in many that will not abase themselves to keep Shops , or these Employments which their Predecessors did use ; and i● may be , were the first mean of their riseing , or coming to any respect in a World : forgeting that word , Prov. 12.9 . He that is despised and hath a servant , is better then he that honoureth himself and lacketh bread , Which plainly speaks out to this purpose , that it is far more commendable to Trade and use any lawfull Employment , and thereby to live comfortably , then out of a vain conceit of themselves of being above such mean Employments , to spend their time idlely , and so bring inevitable want upon them and theirs : whereas it were far more commendable , to see the Children of Old-Burgers continuing to follow their Parents Trade whereby they might prevent inevitable Poverty , and spend their dayes with much Comfort and Peace both outwardly and inwardly , and give good example and means of education to their Posterity , and retain the respect and esteem which their Parents or themselves have gained in their City . These are the fruits of that Vertue which is the product of a truely Wise , Humble and Sober Spirit . It is a matter worthy of consideration for all that are in Power and Authority in Burghs and Cities , who would rejoyce to see their Fellow-Citizens prosper , and Vertue to grow amongst them , to give all due encouragement not onely to Trade in generall , but particularly to such as evidence a vertuous disposition in following the Trade and Way of their Parents and Predecessors , especially seeing this hath been so little in use these many Years , yea Generations . And as this Duty is not onely Blessed with many Personall and Domestick Advantages , to these that carefully and prudently follow the same , so it hath its own advantages for the good of the City . As First , the Off-spring of Old Families will not be a burden to the Town , which oftentimes gives occasion of reproach to Latter-in-comers to upbraid them , and burie the Vertues and good Offices their Worthy Ancestors have manifested in their time , to the advantage of the Common-wealth in utter oblivion . It could not but move the beholders to see M. Hortalus , the onely Stock of the Noble Hortensian Family , to plead for Charity with his four Children in his hand , before the Emperour Tiberius , and the Lords of the Senate of Rome , laying out his Poverty before them , tho he was descended of so many Consuls and Dictators , yet through want of honest Industrie , or that Frugality requisit , had fallen into extream necessity : whereas if he , or his immediat Parents had not through Ambition wasted , or through idleness suffered their Estates to ruine , as the Emperors answer to him did insinuat , he and they might have prevented this shame . Cor. Tacitus lib. 2.8 . Secondly , In like manner , by this the Town is better furnished with able and understanding men for Rule and Government , and better management of the Towns effairs , seeing it is evident , that these who are born and bred in the Town , are for most part better educated in Learning and brought up more carefully at Schools then Strangers , or Countrey-people are , who for most part come from the Countrey to be Merchants and Trades-men in Burghs . As also , many Towns-Youths have occasion to be bred in Forraign Countries , and thereby to attain better accomplishments then others who never had such opportunities , so that they may be farr more usefull and skilfull for publick effaires then others . Thirdly , By this Old Families may be continued to many Generations through the blessing of GOD , if not in growing prosperity in Wealth , Credit and Esteem ; at least in a continuance of what hath been already attained thereof , as hath been seen in many great and flourishing Cities abroad , whereof abundance could be instanced . And this would wear out the common reproach put upon Cities by the indiscreeter sort of Gentrie , who look on them as Carles and base spirited-men which is mostly occasioned by the frequent access of too many that are such who take up Trafficking and Merchandising , and supplie the roomes of many of these who think themselves too good to Trade . And seeing there is nothing can make a man more properly a Gentleman then Vertue and descent from vertuous persons , by Birth and Antiquity joyned with a competent Estate and Living , and good accomplishments of the mind , our Cities being furnished with the Off-spring of old Inhabitants well educated and bred , and vertuous in their Callings and Behaviours , might upon good ground be reputed Gentlemen as well as many others that without question are held so ; seeing that Merchandiseing in it self , may be esteemed as consistent with a Gentleman as Tillage of the Land may be to these Gentlemen who labour their own Lands , which doubtless is very commendable in it self and becoming the Greatest Persons : seeing the Spirit of GOD gives this Counsell by a Royall and Princely Hand as the Pen-man , Prov. 12.11 . He that tilleth his Land shall be satisfied with bread , but he that followeth vain persons is void of understanding . The meaning whereof is very plain , preferring Industrie in the most common and ordinary Calling to an idle life , under what ever pretence of Gentility , esteeming such in plain termes fools and void of understanding . Fourthly , By this our Cities and Towns would be better furnished of publick Spirits , that would be more tender of the good of the Common-wealth ; for it is without all doubt , that when the Inhabitants are born and bred in the Town , and it may be , descended of severall Generations of Ancient Citizens , they will not onely be more ready to lay out their pains and labour for the Credit and good of the Town , but will more willingly spend and be spent , yea , lay down their lives if called thereto , then probably can be expected from New-incomers , who cannot have that naturall love and respect to the place which others cannot but have . Hence it is reported of the Generous Romans , that after the battell at Cannae , when almost all ground of hope was lost of preserving Rome , Florus lib. 2. cap. 6. said , Aerario deficiente privati opes suas Reip. conferunt . That is , When the Thesaurie was exhausted all the privat men bestowed their Wealth upon the Publict . I would have all Citizens to consider the way and manner of the most flowrishing Cities abroad , where Traffick and all kind of Trade is vigorously prosecuted to the great encrease of Wealth and Prosperity , and that by the most considerable men in their Towns , some one way and some another by Mechanick-Trades , as well as by Merchandiseing . Let all inform themselves , of the Industry of the Inhabitants of the Towns of the United-Provinces , who by their pains and industry in their severall Callings are become so great and powerfull , yea ●ormidable , that there is no KING nor PRINCE ●n Europe but will honour them with the Title ●f High and Mighty Lords : whereby they have ●aunted the pride of the Spaniard , and more ●hen once coped with the most Powerfull PRINCES in Christendom . Let also the In●ustry of the Hans-Towns in Germany , and ●he Cities on the Baltick Sea be considered , and that it is that makes each of them so considerable as they are . It is reported , that the Grand-Seigneor a●ongst the Turks , who is one of the greatest PRINCES of the World , that even he must ●lso have some Handy-Trade , such is the re●pect , that even Infidels put upon Vertue , when ●any that are called Christians are in this worse ●en Infidels , who refuse to provide for their ●amilies by commendable and vertuous Cal●●ngs and Employments . By these and the ●ke considerations , I earnestly intreat that all ●ur Inhabitants , of what ever rank or quality ●ey be , would seriously ponder the great im●ortance of Trading , every one according to their Talent and Ability , and that the meanest may be encouraged in all fit wayes becoming , especially Young Men. The Romans thought this much worth the noticeing , for they Crowned publickly all Young Men that were studious of vertuous Exercises and Employments ; with Corona Populea , with Poplar leaves as I touched in the twentyfifth Chapter of this Book . CHAP. XXVIII . Directed to the Inhabitants , and Free-men of Cities . IT may be easily beleeved , how much of the wellfare of every particular Citizen depends upon the well-being of the publick Estate and Condition of their respective Towns , for a City or Common-Wealth is but one Body , as was well expressed by one showing it was as absurd for the Members of the Common-wealth to grudge to contribute their uttermost endeavours for the Publick good , as it were for the Members of the naturall Body of a Man to repyne against the Stomack , because the Hands work , the Feet walk , and goe about business , &c , whereby the Stomack might be brought to utter indigencie and want through famine , it is easie to conjecture how soon the Hands should hang down , the Feet wax feeble , the Eyes become dim &c. The application of this is clear that it will be no otherwayes with every Member of the Common-wealth where the Publick is neglected . It was the sense of this ( as I hinted before ) that made the Generous Romans after the Bat●ell of Cannae , every one both Senators , Knights , and Privat-Citizens , to cast in their Privat-Wealth into the Common-Thesaurie , when it ●as quite exhausted : yea , this made the Tradesmen , as Measons and Carpenters &c , to employ their pains and labours without wages in that ●xtremity for the Good and Preservation of their City , by which Publick spiritedness , they ●on recovered their pristine Glory , Renown and Wealth , being thereby delivered ( by the ●rovidence of the ALMIGHTY ) from that ●minent danger , which then did threaten ●eir utter ruine , by a powerfull and prevail●g Enemie Hanniball and his victorious Army . See Walter Raleighs History , and Florus . Let all therefore consider , if a Town or Common-wealth be under a great decay and heavy burdens , that are like to ruine the same , if surable and seasonable remedies be not provided , whither it be not as needfull for Citizens to deny themselves , and give up their private interests to be disposed of for relief of the Publick , as it is for a diseased person that is threatned with death by a deadly disease , to submit to let blood and to purging evacuations , though the potion were never so bitter and unpleasant to the taste , especially if there be hope of health and life thereby . We must not be as Children who are led meerly by sense , but as Men who by Reason can deny Sense and force themselves to submit to such Medicines as may effectuat the cure , though never so unpleasant to the pallat . It is therefore an unbeseeming thing in any , to grudge at any Impositions that may relieve the Publick Burdens of the Common-Wealth . And surely those Towns whose Inhabitants voluntarly consent to such reliefs , without the Imposition of the Supream Authority , are highly to be commended , as Dundee and Glasgow , such cannot but flowrish and prosper , as is to be seen by the considerable acquisitions which the City of Glasgow hath made within thir few years , yea in building a new Town at the mouth of their River with all accommodations for Trade , &c. I could be glade that all the Citizens in this Kingdom would but inform themselves of the publick spiritedness of that People thir many years by gone , and emulat with them ; and to give but one instance of this . In the time when the Englishes had the Government of this Nation , when Gess and Excyse was great ; they of their own accord did agree to pay six Shillings-sterling upon every Boll of Malt , whereby they payed all the publick Dues , and the whole Sallaries of their Stipendiaries ; and had their Publick Revenue of their Thesaurie still free from any out-givings all that time , whereby they shortly after acquyred Lands of great Rents . An Old-Provest of that Town J. G. told me , that though they were divyded among themselves in some things , yet if any one should make a motion that might tend to the Publick Good , they all agreed as one man. So that it may be said in some respect of them , as Florus in his second book ; Chap. 6. said of Rome , after the Battell of Cannae . O populum dignum omnium faevore & admiratione hominum ! compulsus ad ultimos metus ab incepto non destitit : & de sua urbe solicitus . ( that is ) O people ! worthy of the favour and respect of all men ; and of their admiration ; though redacted to the last extremity ; yet carefull of their Town . If such a Spirit did act the Citizens of our Nation , our Towns would be in a more prosperous condition by far then they are : and in order to this , I will lay before you this consideration , either ye are Citizens born or not . If ye be Natives ? it is but naturall to all men to love the place of their Nativity . Many have not thought their Lives dear to them , and to undergo all perills and hazards for the Honour and Well-being thereof , according to that old saying . Dulce est pro Patria mori . It is gratefull to die for their Native-Countrey . And they that are not born , but now made Free-Citizens may mind that their Children are born there , and Parents for most part travell and toyl for their Children , and so in freeing the Publick Debts and Burdens , ye free your Posterity of Burdens . But some possibly may jealous the Administration of their Magistrats as unfaithfull , &c. To which I can say , ( having severall years born Office in our own Town , ) I never knew any cause for such a thought , nor that ever a Magistrat was so base as to be guilty of such a Crime , which the Romans called , Crimen Peculatus : when Magistrats or others took of the Publick Money to make their personall gain , which is to be abhored by GOD and Man , and is enough to procure a Curse upon them and their Posterity , who ever should be guilty of such baseness . I have read of severall brave Men amongst those we call Heathens , that have been Persons of greatest Trust , who have been so faithfull , that rather then appropriat of the Publick to their privat use , they have preferred to dye poor : so that they have been buried on the Publick Expense , and their Children educated and provyded by the same means . It ought to be far more abhorrent to these that profess Christianity . But because it is frequent with many to admit of a dissatisfaction with their Rulers , and apprehend their might be had many fitter to Govern then they who are present Incumbents , I suppose if they had their choise , it would fare with them as it did with the People of Capua , when they were about to have murthered their whole Senat , had not Clavius Pacuvius , who had great respect amongst the People desired them ( being conveened in a Publick Assembly ) to fall upon the choise of a New Senat before they destroyed the Old. There was not a man that any could name , but he was rejected by the multitude for some fault or other , or as base and unworthie : wherefore he prevailed with them to spare the Senators and to take a new triall of them . I apprehend it would be even so in many Cities , where the people are most dissatisfied with their present Magistrats are they could agree amongst themselves . Therefore seeing the best of men are but men , let none discover their fathers nakedness , but patiently and charitably bear with human infirmities , and all concur in their stations , to seek the Wellfare of the Publick . CHAP. XXIX . Some Overtures , humbly offered to the Nobles and Gentrie of the several Shires in Scotland . HAving written some Memorialls for the Burghs of this Nation , I crave favour , that I may with freedom make this address to You , in laying humbly before you suggestions , which being better pollished by your mature and sharper Understandings , may tend to the Universall Good of the whole Kingdom . In order to which . I wish you all consider , that its the fear of the LORD that teacheth Wisdom , without which no project nor purpose can attain a blessed success , or arrive at a happy end . It s onely they that acknowledge the LORD , that have the promise to be directed and guided in their paths . It were a great Mercy to this Land , if this were practically beleeved by all , especially by you who may greatly influence your inferiours , and it were but a sutable effect of that Gospel-Light which hath shined in most parts of this Nation since the reformation , and to stir you up the more effectually to this . Look back and consider the many Mercies the LORD GOD hath bestowed upon this Land since ever we were a People , that though we be far short of many other Nations in outward advantages ; yet it hath been our happiness to receive both Honour and Spirituall Blessings beyond the most in Europe , for both which I shall give some instances . As for Honour , it was the Glory of our Naion after long and many bloody conflicts with the Romans , to set bounds to the Roman Empire , that we had matter to say as GOD Himself said to the Sea , Job 38.11 . Hitherto shalt thou come , but no further : and here shall thy proud waves be stayed . Though it s our duty to say as Psal. 115.1 . Not unto us O LORD , Not unto us , but unto thy Name give Glory . For though this was the LORDS mercie , yet he made use of the valour and conduct of that renowned King Corbredus , surnamed Galdus , the twentyfirst King of Scotland , and the courage and valiant indefatigability of your noble Ancestors , so that the Roman-Armie consisting of above ten Legions , or sixty thousand men , when they first came under the Command of Julius Agricola , they were so beaten and worn out by the Scots and Pights , that they came to twenty thousand , who came to be so beleaguered within their trenches , and brought to that straite , that they sent their Ambassadors to our King who commanded in Chief , which because it may be looked upon as a greater Glory ( in the Vulgar esteem ) then any other Kingdom in Europe can boast of : I have thought fit to insert their address and speach here , as not unworthy of record which is as followeth . Upon this occasion , ( having granted them liberty and cessation of Armes ) there came four Grave and Venerable Men from the Roman-Camp , ( cloathed with Roman-Gowns , no less decent then gorgious , ) to these confederated Kings sitting in the Assembly of the Nobility of both Nations , when they approached to the presence of the Kings , did prostrat themselves upon the ground : who ( immediatly at the command of these Kings , being raised up ) one of them who was appointed as Spoksman , said . Most invincible PRINCES , the Roman-Army and their Commanders , though Conquerors ●f the World , implores Your Favour : whom they ●ave these many years prosecuted by Hostile-War , ●nd humbly begs your pardon and mercy . Neither ●ould there any thing fall out amongst such glorious Actions for your Honour and Renown , or more wor●hy of memory amongst your Posterity , then that the Roman-Ambassadors should have fallen down at our feet , to whom all Kings and People being sub●ued are forced to pay obedience . Ye have over●ome us we acknowledge , with you is the power of ●ur Life and Death , by reason of the anger of the Gods whom we have found to be highly offended for ●ac War which we have most unjustly engaged you ●●to . Use these at your own pleasure , so as 〈◊〉 may advance your Glory and Renown . All we ●eg is , that ye may overcome your wrath , who have ●vercome the Conquerors of the World. Or if ye ●ill rather choose to be subdued by your passion , kill ●very one of us to the last man , for we cannot deny ●●●t we have deserved it . But it is a small matter ●●at ye who inhabit the uttermost ends of the earth , ●ould conquer by your Valour all other Mortalls , by ●hich ye do transcend the highest pitch of Human ●ower : but it will be yet more when ye have over●●me many more powerfull , if yet ye shall preserve ●ive so many brave men . We have felt the force of your armes , we have felt the wrath of the Gods , we humbly implore we may feel your Mercy and Clemency , and because we acknowledge our selves beaten and rendered unto you , what ever conditions of Peace ye shall appoint us , we are willingly to accept . These things being said , they all weeping did throw themselves down at the feet of thes● Kings , and with many tears prayed they would spare their conquered and submissive Petitioners ▪ And intreated they might be satisfied , that th● Gods had so aboundantly avenged themselve● upon them for this unjust War , and the impious wrongs they had done unto them . This is particularly related by our Scots Historian Hector Boyes , in the life of this King Corbr●dus Galdus , who asserts the most he had se● down concerning our conflicts and wars wit● the Romans , he had it not onely from th● Famous Brittish Historians , but from the Roma● Writters themselves ; particularly , from Co●nelius Tacitus , Lampridius , Herodianus , Paul● Diaconus , Elius Spartanus , Strabo , &c : as ma● be seen in Boyes his Epistle Dedicatory to K. Jam●● the fifth . Now I suppose , that neither France , Spain ▪ Germany , nor England , &c : can boast of suc● an Honour as the LORD GOD did he● by put upon this our Nation , according a● Honour is ordinarly esteemed by the most 〈◊〉 people of the world . Scaliger in his Epitaph upon Geo. Buchanan our ●ountrey-Man , and our Historian closes it up ●ith thir two lynes , Imperii fuerat Romani Scotia limes , Romani Scotia eloquii finis erit . Again , as to Spirituall Blessings , consider , ●cotland was amongst the first of the Nations ●ho embraced the Christian-Religion , which ●as at the time when Donald the first did reign 〈◊〉 Scotland , about the Year 187 after CHRIST'S ●irth . And also , were amongst the first that ●id forsake the Idolatrie and Superstition of the Roman-Antichrist , and all this by the speciall Mercy and Providence of GOD , who all a●●ngst hath given eminent evidences of his great ●egard and compassion unto Scotland , both be●ore Christianity was embraced , and when we ●ere Heathens : and also , when we were lying ●nder the darkness of Popish-delusions , as was ●imessed by our deliverances from the Tyrra●y of the Danes , obtained by signall Victories ●nder severall of our Kings , of some of which ●he Famous Predecessors of the Families of ●rroll and Marischall were eminently instru●entall at Luncartie and Barrie . And from the powerfull invasions of the ●orvegians under Acio , who was defeated by King Alexander the third : and from the mi●●culous deliverances , from the unjust and hor●●d devastations by the Edwards the first , second and third of England : by the incomparable Valour of William Wallace , and that never enough admired Prowess and Conduct of that Famous and most Renowned King , Robert Bruce . Wherefore it remaineth , that when the LORD GOD hath blessed you with times of Peace and Tranquillity , that ye should say with King David , Psal. 116.12 . What shall we render unto the LORD for all his benefits towards us , that we are not under the power and constant fear and slavery of cruell and enraged enemies , killing our Children and dear Relations , ravishing our Virgins , Wives and Daughters , spoiling our Goods , burning our Houses , depopulating our Towns and Cities , and in a word ruining , laying desolat our Countrey without Inhabitants . This hath been the Lot of many of your Ancestors in sundrie former Generations , and should not these considerations move and excite you to bethink yourselves , what shall we do for the Honour of the GOD of our Mercies , for the good of our Native-Countrey in these our dayes , and for the Advantage of our Children and Posterity in succeeding Generations . Though I doubt not , but there are many brave and eminent Spirits amongst the Nobility and Gentry of Scotland , that can judge wha● ●hings are most conducible to all these Hono●able Ends now mentioned ; yet under favour , ●nd with your liberty , I shall presume to men●●on a few things unto you . It is reported by Plutarch in the life of Theseus ●●at such was the barbaritie of Ancient Times , ●●at men placed their vertue and valour in kill●●g , slaughtering and destroying of men , and 〈◊〉 best in oppressing of others and making of ●●●ves , yea , it is to be regrated , that in our ●●me , they are by many reckoned the sharpest ●●d prettiest men , that can over-reach and go ●●yond or oppress their peaceable Neighbours . Whereas the Doctrine of Christianity teach●●h its professors more myld and righteous ●●ings , not to render evil for evil : Thes. 5.15 . ●ath . 5.44 . much less to do any evil with●●t a cause . The Primitive Christians were 〈◊〉 a far other Spirit , as is testified by Origen , ●●stin Martyr , Tertulian in their Apologies , par●●●ularly by that famous letter which Marcus ●●relius Antoninus Emperour wrote to the Senat ●●d People of Rome , wherein he showes , that 〈◊〉 his great distress he had called the Christians 〈◊〉 his assistance , who came without Weapons , ●●munition , Armour or Trumpet ; as men ab●●ing such preparation or furnitur , but onely ●●●●sfied in the trust of their GOD , whom they ●●●ry about with them in their Consciences . This 〈◊〉 far contrary to the old Barbaritie , which alace hath revived to the full , under the defection and apostacy from the purity and simplicity of Christianity , as is evident by the fr●quent and bloody wars amongst both Papists an● Protestants . But now it is that the LORD GOD i● calling for these illustrious and splendid Ve●tues , which are most sutable and congru●● to the Spirit and Light of the Gospell , whic● if they were more in esteem and practice , y●● should have little use for that Valour and Ve●tue which Heathens and Infidels do so muc● cry up and admire . If ye were laying you● selves out to Honour GOD , by seeking aft●● truth , and doing righteousness , the LORD GOD would doubtless employ his Power an● Providence to preserve you in peace and pro●perity . Exod. 34.23 , 24. And in order to this , it were requisit in th● first place , that the Sheriff head Courts in eve●● Shyre ( which meet twice or thrice every year were improven to better purpose , then me●●ly to cite the names and to make the absen● lyable to fynes , and these present to give mone● upon Instruments , both which might be do●● to good purpose , if the Courts when co●veened did improve their Meetings to bett●● Ends As First , Every Court would notice the di●cords within their respective Shyres and P●●vinces , for what ever cause the difference were , ●hich was a speciall effair that some of the best ●f our KINGS did ever much concern them●elves in , to agree all discords amongst Sub●●cts that were at variance . See Buchanan , in ●●e beginning of the Reign of K. Gregorius , ●ag . 177. And to forbear mentioning more , K. James the sixth took much pains in this to ●ood purpose , see Spotswood , Pag. 364. See ●sal . 133.1 . throughout , Behold , how good , ●●d how pleasant it is , for brethren to dwell to●●ther in unitie , &c. So these Courts might appoint fit persons , ●●ch as are preferable for Prudence and Skill 〈◊〉 the Effair , or are of most probable Qua●●y as near in relation , or in great favour and ●●spect with the Parties , so the difference may 〈◊〉 taken away , Friendship and Union made 〈◊〉 , unnecessary charge and expense prevented 〈◊〉 being heard at Law , that so there might 〈◊〉 no distance , heart burning , rancour or ●ath in any of the respective Shyres : but love ●●d mutuall friendship , which is one of the ●●iefest ends and designs of the Law of GOD ●●d Men. This would transcend the Laws of Justice ●●d Righteousness , for where true Love and ●eaceable and friendly disposition were in the ●●minion , Parties would rather condescend to 〈◊〉 losers of their due right , then brake the ●●s of friendship and love . It is reported by some of the Historians of our Nation , to the great commendation of the Old-Barrons of the Mearns that there never fell out any debate amongst them , but their Neighbours did so concern with it , that they took no respit till the matter was put to a friendly close . If this were the custom and way of the whole Nation , what a mercy it would be to our Countrey and whole Kingdom ? what great advantage it would be to the Publick and to Particular Families ? it is easie for every one to judge . Concordia res parvae crescunt , discordia maximae dilabuntur . This was an old saying in Salustius , and holds true in all Ages and in all respects . Next , it were fit that in these Head-Courts consideration were carefully and cordially had of such Acts of Parliament , whether old or late , that did most concern the good of the Countrey , and in order thereto , that some of the most fit persons , and of most publick spirits and activity in every corner and precinct of the respective Shyres , were appointed to see these put in Execution , and to report at the next Head-Court their diligence . First , If this were , our Hye-wayes for Travellers would be neatly repared . Secondly , Bridges , where most danger is would be builded carefully up , though upon the account of the publick charge in each respective Province . Thirdly , Sturdy-Beggars , Theeves , Robbers , ●dle-Persons notably supprest . Fourthly , Our Countrey in Planting , Parking , Hedging and Dycking beautifully trimmed . Fifthly , All pollicie , as Dove-houses , War●ands , or Cunningers , commendably advanced . Sixthly , The Poor in every Parish conscien●●ously provyded . Seventhly , The Young-ones put to Schooles and Trades timely and in fit season , and all vertue , ●iety and good order should eminently flowrish . Eightly , Scandalous and provocking Sins , ●s Drunkenness , Whooring , Swearing and Oaths , ●nd idle gaming at Cardes and Dyce &c , punc●●ally punished . Whereby the LORD GOD of all our ●ercies would graciously be pleased to multi●●y his Blessings of Peace , Plenty and Prospe●●ty upon us , according to Isa. 62.4 . Thou ●●alt no more be termed forsaken , neither shall thy ●●nd any more be termed desolate ; but thou shalt be ●●lled Hephzibah , and thy land Benlah , for the ●ORD delyteth in thee , and thy land shall be ●arried . It is well worth the noticeing , what Bodin 〈◊〉 his third book of his Republick , Chap. 7. Pag. ●2 . writs of the Province of Languedock in France at the Nobility and Gentry of that Countrey , in their conventions , had ordered 1200 Livers , or an hundred pound sterling yearly , for training up the Youth of that whole Countrey in the City of Nimes : besides what was done by other Societies , and that they builded brave Fortresses , or Forts , in the Kingdom . That they caused execute Buzac who was the most noble and notable Volens or Robber in that Age , whom neither Judge nor Magistrat , no nor the Parliament of Tholouse it self could get any order taken with . Also they appointed other great sums , for other brave uses and ends of publick concernment . And so goeth on to shew the great profit which accrues to a Nation or Countrey by such conventions and societies : and showes that these were better governed in the Cantons of the Switzers then in any other part of the World ; for every Canton , yea every rank of men , as Merchants and Trades had their common and general Meetings there , for the good of the Publick . Also , that the ten Circuits of the Empire of Germany have their distinct Meetings a part , all which are in such order and correspondence one with another , that the Empyre ( sayes he ) would have long agoe been brought to ruine , had not this Policy and Government prevented it . It were much to be wished that there were appointed dyers of Meeting from that Love and Friendship which ought to be amongst Neighbours and Relations , in the bounds of every Presbitry or Parish , and it were expedient , that some Justice of Peace might be present , where conveniently they may be had , to confer what might tend to the good of the bounds within their precincts , and accordingly ●o put such things in practice , and to prepare Overtures at every such meeting for the good of ●he whole . This questionless would greatly ●end to the good of the Land , and would ●ypen matters not onely for more publick conventions ; but also for a Parliament , when ●uch occasion offered , or for any other meet●ngs which the Kings Councill appoints , as they ●id lately for repairing Hye-Wayes and Bridges . Every Parish might have their Heritors , with ●uch others of the discreetest of their Yeomanrie , ●o meet once or twise every Moneth in a con●enient House , unless it be in Winter ; which ●ere a mean to preserve freedom and friendship ●n the Parish : where they might confer at large ●nent the general Concernments thereof as the ●roportioning of the Cess or other Subsidies , ●nd laying down a way for a publick Purse , ●r defraying publick Charges of the Parish , ●roviding for the Poor , mending Hye-Wayes , Bridges and Calsies within their bounds , and ●●king course with idle persons . Numa Pompilius ; King and Law-giver to the ●omans ; Solon and Lycurgus these Graecian-Law●●vers , were much for such Meetings and Fraternities , and all such means as might tend to beget and confirm Friendship and Love , and advance the common interest ; see Plutarch on Solon and Lycurgus lives . These are but a few hints of such Vertuous Employments and Improvments as our Great Men might lay themselves out in , which is humbly conceived might tend much to the Honour of GOD , Good of the Countrey , and profit of Posterity , if effectually prosecuted . But because many great Wits are ready to reject every motion which flowes not from themselves , or from some of a higher station then they are , and for●this end raise objections against such things . I shall answere this with one singular observation of the forementioned French Author , Bodinus in his fourth book Pag. 593. There are ( sayes he ) two remarkable faults , which oftentimes men of sharpest spirits fall into concerning the Government of Societies , &c. One is , that they look narrowly to the inconvenients of a Law , or of a good motion , without considering the good that may flow from it . The other is , they run from one extream to another . So I shall wish the Benefits which may flow from this , may be laid in the ballance against any inconvenients which men can imagin can follow upon this . Next , I wish such may not run from the diligent and carefull observation of such good Overtures and profitable Motions , to a supine and totall neglect of all that may tend to the Glory of GOD , good of the Countrey , and of their Posterity : but rather ( as I hinted in the beginning ) may improve their accutest Parts , and more noble Enduements , to fall upon a way of prosecuting these Honorable Ends ●o the compleatest period . In which caice , I have attained all I ever aimed at , being a true Zelot of the Publick Good , and in soberness ●hall close with one that was a good Countrey-man in his time , who said , Vive , vale si quid novisti rectius istis , Candidus imperti , si non his utere mecum . Englished thus . Live and farewell if better things thou knows , Impairt them freely , if not make use of those . PHILOPOLITEIUS . A Succinct SURVEY Of the famous CITY OF ABERDEEN , With its Situation , Description , Antiquity , Fidelity and Loyalty to their SOVERAIGNES . AS ALSO , The gracious Rewards conferred thereon , and the signall Evidences of Honour put upon many chief MAGISTRATS thereof . With a Catalogue of THEM since the CITY was burn'd for LOYALTY , about the Year 1330. TOGETHER WITH The Epigrams of ARTHUR JOHNSTOUN Doctor of Medicin upon the said CITY , and severall other of the Principall ROYALL-BURGHS in this Ancient Kingdom of SCOTLAND : Translated into English by I B. By a Zealous Lover of BON-ACCORD 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 . Aberdeen , Printed by Iohn Forbes 1685. BON ACCORD Insignia Vrbis abredonie Psal. 87 4. I will make mention of Rahab , and Babylon , to them that know me ; behold Philistia , and Tyre , with Ethiopia : this man was born there . vers 6. The LORD shall count when he writeth up the people , that this man was born there . Prov. 17.6 . The glory of children are their fathers . Philip. 4.8 . Finally , brethren , whatsoever things are true , whatsoever things are honest , whatsoever things are just , whatsoever things are pure , whatsoever things are lovely , whatsoever things are of good report : if there be any vertue , and if there be any praise , think on these things . Unto the Right Honorable , SIR GEORGE SKENE of Fintray , Lord Provest . ALEXR. ALEXANDER , Bailie . WALTER ROBERTSON Bailie . ALEXANDER GORDON , Bailie . ANDREW MITCHELL , Bailie . PATRICK GELLIE Dean of Gild , JOHN GORDON Thesaurer , And to the rest of the Honorable Councill of the City of ABERDEEN . RIGHT HONORABLE , It hath been the ●avourable Advantage and signall Providence that hath attended Aberdeen for many Ages , that it hath had a honorable Character among the Burghs of Scotland , ( which I wish may never declyne ) the sense whereof made me recollect what I knew or had read concerning it , at least since the fatall Overthrow thereof in the dayes of King David Bruce about the year 1330 , by the totall burning of it , and the universall slaughter of those that did not escape . And finding that Sir Robert Sibbald , Dr. of Phisick the Kings Geographer , by a warrant from Authority ; had emitted an Advertisement for a true information of the several Shyres , Burghs , Universities &c , of this Kingdom . I looked on it as a fit Opportunity to communicat what I knew unto ●ou , that ye might dispose thereof ●s ye should see meet . I have there●ore set down a Survey of Aberdeen at some length , that all may see ●nd perceive what a City it is , and ●ath been ; not onely for conside●able Buildings , but also as to the ●enown of its Inhabitants . If there ●e ought judged worthy of Praise ●r Remark , ye may look upon that ●s an incitement for imitation , and ● quickning motive for your Pos●erity to endeavour a studious Pro●ress in the commendable wayes of Vertue ; for here may be seen the ●minent Evidences of that Loyaltie which was conspicuous in your Ancestors : Also , the Princely Rewards and Royall Marks our ●overaignes did bestow upon your City and Magistrats . Here also may be seen the assiduous care and diligence our Magistrats have at all occasions evidenced for advanceing Vertue , and what might tend to the Honour and Reputation of the City . If Rome had matter to glory of her Heroes in severall Generations , Aberdeen hath not wanted occasion to speak well of many of her Rulers in diverse Ages ? I love not to be guilty of giving the least appearance of evil , or what may savour of flatterie or ostentation . One thing I aim at , is , that ye may out-vye all that have gone before you in Vertue , Wisdom , Fidelity , and care of the Wellfare of your Common-Wealth . And in a word , that I may say as the Wise-man said of the Vertuous Woman , That your own works may praise you in the gates , which is the earnest desire , of Right Honorable A cordiall Well-wisher to the prosperity , true Honour and Wellfare of ABERDEEN , and all its Rulers . PHILOPOLITEIUS . Epistle to the Reader . COURTEOUS READER , IT may be lookt upon by some , that this Survey of Aberdeen may savour of Ostentation , seeing there are few , or perhaps no other Town in the Kingdom that is descryved , or hath any of their Acts published : To which I may say , that such vanity in so doing far from my mind , seeing there is nothing more ordinarie amongst all Nations , then to set down what hath been the most remarkable Providences of GOD to their Countries and Places of their Nativity ; whereby Posterity may observe the Mercies of the LORD to their Ancestors ; the neglect or ommission of such thankfull remembrances is threatened Psal. 28.5 . Because they regard not the Works of the LORD , nor the operations of his hands , he shall destroy them and not build them up . Amongst the many sins for which the LORD is pleading a controversie with this Nation , this may have its own weight , that we are not thankfull , that the LORD did furnish us with well Qualified and Able Men to bear rule in Cities and Shyres , which when they are removed without successors sutable to fill their roomes , is no small stroak on a Nation , according to Isa. 3.1 2 , 3. For behold , the LORD , the LORD of Hosts will take away from Jerusalem , the Mighty Men , and the Man of War , the Judge and the Prophet , the Prudent and the Ancient , the Captain of ●iftie and the Honorable Man , the Counsellor and the cunning Artificer , and the Eloquent Orator . Wherefore , I hope none will misconstruct me ●or making a respectful remembrance of these whom the LORD honoured and doth at this time honour ● be worthy Magistrats of our Town in their day and generation , for it is said Prov. 17.6 . The Glory of Children are their Fathers . Another Reason is , that it may be , these who are in Authority in the Nation over us , nay be induced to have a respect to some Great Persons , who in their place deserve to be honored with all that respect which is due , yet not to the ●rejudice of the interest of Burghs : To obviat which judge it not amiss to shew forth what good sub●●cts , and of what due esteem a Burgh or City ●ight to be had in ; that in times of greatest need ●ave been so usefull in their Soveraignes-Service , ●● particularly Aberdeen hath been many times , ●● History and Records can witness . It were to be wished , that all the most considerable Burghs in this Kingdom , would set apart some of their ablest Men to collect out of their ancient Records , what hath been most remarkable in their Towns in former Ages , or at present ; that the Nation might be convinced of their usefulness , and of that respect and honour that ought to be put upon them , so as it might be seen , they ought not to be born down or discouraged when any weighty Concernment of theirs comes in question . Upon these accompts I have made this short Essay , hoping at least it may be a motive , to induce and stir up a more accurat Pen to be employed in this or the like ; not onely in reference to our City , but also , to the rest of the Cities and Towns of the Nation , who without vanity , shall subscryve my self at present according to truth PHILOPOLITEIUS . A succinct SURVEY Of the Famous CITY OF ABERDEEN . CHAP. I. Concerning the Situation of ABERDEEN , Its Longitude and Latitude . ABERDEEN is a City in the North of Scotland , near the mouth of the River of Dee , within the Province of MARR , which is a part of the Shyre thereof . It lyeth within the North Temperat Zone , though much inclyning to the colder side thereof , being much nigher to the Pole then to the Equinoctiall-Line ; for its Latitude or distance from the Equinoctiall-Line , is 57 degrees and 10 minuts , and its distance from the Pole is onely 32 degrees and 50 minuts . It s Longitude , or distance from the Meridian of the Canarie Islands , is 22 degrees and 30 minuts . It is a Parallell , or equall Latitude and climate with the Merchant-Isles in Nova-Britannia in America , the Southmost cape in Norway , called the Noas of Norway , Stockholme in Swedland , Lavonia , and the middle parts of Russia , and territories of Muscovia in Europe , the Cosacks , and other middle Countries in Tartary , in Asia . In which Parallell , the longest day is of length in Sun-shine 17 hours , and 40 minuts ; being within the tenth Climate , reckning the first Climate to begin where the longest day is 13 hours long , and every Climat to be that space in Latitude , wherein the longest day is half an hour longer , and consequently the length of the shortest day at Aberdeen is 6 hours , and 20 minuts , viz. as much as the longest day wants of 24 hours . From the first day of the moneth May to the twentytwo day of July , it is constant day light , the Sky all that time never fully setting even at midnight , for the twi-light never goeth fully down till the Sun be 16 degrees under the Horizon : whereas all that time at Aberdeen , he is not so low at midnight , the Suns depression below the Horizon in the longest day , being onely 9 degrees 20 minuts at midnight , and his Meridian-hight in the shortest day just as much . His Meridian-Altitude in the Equinoctial-Line , is here 32 degrees , 50 minuts , and the greatest hight the Sun ever comes to at Aberdeen in the longest day at 12 hours , is onely 56 degrees and 20 minuts , near a degree less then the hight of the Pole on the North-side . 560 Myles be-North Aberdeen , the Frozen-Zone begins , where , on the longest day the Sun doth not set at all , nor ryseth in the shortest : The Fixt-Stars within 57 degrees 10 minuts of the North-Pole do here never set , and these within as much of the South do here never rise nor appear . It lyeth almost directly under the middlemost Star of the great Boar's tail , and under the Constellation of Cassiopeia . A degree of Latitude is , as over all the Earth , sixty Scots Miles from South to North , and a degree of Longitude in this Parallell , is onely 32 Miles , answering to a degree of Latitude , by ●eason the Circles of Longitude grow allwayes ●esser the nearer to the Pole. It flowes at Aberdeen South and by West , and North and by East , and consequently is Full-Sea at the Change and Full-Moon at 12 hours and 45 minuts . The Sun at his greatest hight wants 33 degrees 40 minuts from being Verticall at Aberdeen . This much for the Longitude and Latitude and the Appendixes thereof . CHAP. II. Concerning the Description of ABERDEEN . ABERDEEN is pleasantly seated upon three Hills , which are all joyned together by easie descents , so as in the middle of the Streets they are scarcely discernable . It is of Circuit about 2141 double spaces , through which six Gates enter , being built as it presently stands , it is difficult to be fortified , in the ordinary and regular way of fortifications , though it hath been diverse times attempted in this our Age since the late Troubles began . In the beginning of the late Troubles , it was able to set forth Eight hundred men in good array and Military Furniture to the Fields , well trained for service when called thereto . It being seated between the Rivers of Dee and Don , is said by George Buchannan , our Scots-Historiographer , to be piscatu Salmonum nobilis , that is , Excellent , or Famous for Salmond-Fishing . As for the Accommodations and Ornaments of our City , we have an indifferent good entrie to our Harbour for Ships , especially since that great Ston called Craig Metellan was raised up out of the mouth of the River of Dee , and transported out of the Current thereof , so that now , Ships can incurr no damnage , which was done by the renowned Art and Industrie of that Ingenious and Vertuous Citizen , David Anderson : As also , by that considerable Bulwark , the Magistrats of late years caused erect , at the Mouth of the South-side of the River ; extending up the Shoar such a great length , so that very great Ships may enter and be safely preserved when they are in , without hazard . It will not be impropper here to insert this following Information , for the benefit of Seamen or Strangers , who may have occasion to come by Sea to Aberdeen , which skillfull Mariners have observed and been at pains to sett about at the Magistrats desire , which is as followeth . A Ship coming from the South , bound for the Road and Harbour of Aberdeen , a mile to the Southward of the Road , ye will see a Bay with a Countrey Church standing in the middle thereof , called the Kirk of Nigg ; to the North-ward lyeth the Girdle-ness ( or Aberdeen-ness , ) which when ye come by , come no nearer the same then a long Cable length , and so soon as ye come by it , ye will see two sharp spire Steeples , which Steeples ye must run to the North-ward untill ye open the West-most Steeple a sailesbreadth to the North-ward of the East-most , there ye may Anchor on nine or ten fathom water , where ye may ride with Southerly , Northerly , or Westerly Winds . As for the Harbour , in the entrie thereof is a Barr , whereon at low water there is scarce on it two foot water : on the South-side of the Barr there stands a Beackon , which in the incoming ye must leave on your Larboard-side a Ships breadth free thereof , where commonly the best of the Channell doth run . From the Beackon to the East-ward even to the Girdleness is all Rocks . At Spring-tydes there will be thereon about 15 foot water ; at Neep-tydes there will be no more then about nine or ten foot . But I shall not advise a Stranger to seek that Harbour without a Pilot ; because it is a Pilots fair way : and as soon as ye come to the Road , ye can allwayes have a Boat for putting out a Vaiffe at all occasions , for Piloting you into the Harbour . The nearest rake of the said Harbour is North-East and South-West , and when ye are within the said Harbour ye lye land locked for all winds , but at low water , your Ships lye dry on very good ground . If ye be bound for the Harbour coming from the North-ward ye may borrow into the Land or upon the Shoar four or five fathom , and with Westerly-Winds into three fathom . The flowings of the said Harbour within , are South and be West ; and in the road South-South-West . ABERDEEN hath ever had since the time of Poperie a great and fair Fabrick , containing two great and spacious Churches for Publick Worship ; the Greatest towards the West is called the Old-Church , the lesser towards the East is called the New-Church , with a stately Spire or Steeple , the Churches and Steeple are covered beautifully with Lead , and within plenished neatly with good Dasks and Galries of excellent Workmanship of Wainscot , and great and large Lights and Windowes . In the Steeple are three great and harmonious Bells , in sound each descending below another , but by one Musicall Note as upon a Bimull-Clieff , and these three Bells strick 24 stroaks at every half hour in a sweet and pleasant Concord , the great Clock having four fair Horologes with conspicuous Figures clearly guilded , one to every Airth , viz. South , North , East and West , for use to every part of the City and Suburbs . These Bells being rung for conveening to Publick Worship , on the Sabbath Dayes there is but one Bell rung first , at the second two Bells , and at the third three Bells , which make a grave and melodious Melodie . Also there is another Fabrick in the midst of the City , of a large length called the Gray-Friars-Church , with a little Spire or Steeple , and a Bell , which is alwayes rung for conveening to all publick Lessons in the Colledge , and a publick Clock . Also , another Fabrick called the Trinity-Church , with a little Steeple lately repaired by the Trades . There is a Chappell at the Castle-hill called St. Ninians , it had wont to be employed for the Comissar Court , and the rest of it for the common Use of the Cities-Effairs , but now the Bishop hath taken back that Court to the Old-Town , as being his Priviledge . There is a smaller Fabrick builded by the Citizens for the Inhabitants of the Village of Futtie , appointed for Catechiseing that People which since hath had a Minister to preach , though not as a distinct Parish . All the Citizens and that People being under one Session or Consistoriall for Discipline . There is a great Towns-house in the Mercat-place called the TOLL-BOOTH , which hath a fair and spacious Rowm for the Courts of Judicature to sit in , such as the Head-Courts of the Shyre and City , with the Sheriff and Bailie Courts : above which there is a MAGAZINE or Store-house ) for Warlike Ammunition , &c. It hath also another large stately Rowm , where the Magistrats and Town-Councill conveen , under which is the low Councill-house , where the Dean of Gild and his Assessors meet , for effairs peculiar to the Brethren of Gild : as also , the Commissioners of the Shyre , for Cess or such like common concernments : together with an other Rowm called the Clerks-Chamber , which hath accommodations for Clerks and Writters . Upon the East end thereof there is an high-Tower with two Battlements , upon which there ●s erected a high and stately Spire , or Steeple , ●overed with lead , under which is a great Clock and Bell , and under the samen are severall Rowms for Prisoners both high and low . There is also a large and high House , called ●he Pack-house and Weigh-house , wherein are a ●reat many Rowms for Merchant-Wares of all ●orts near to the Shoar , the Shoar being ( as ● said ) of late years greatly enlarged , so that it ● a pleasant considerable walk from the City to go to the furthest end thereof , which leads to the Fields , and towards the Harbour-mouth . The Mercat-place is larger then in any Town of the Kingdom , being an hundreth twenty and four double space in length , and about a third part thereof in breadth where it is narrowest , so that two Regiments of foot Souldiers may be drawn up in rank and fyle , tho in open order . There is one of the stateliest Bridges in the Kingdom , over the River of Dee , of seven Arches of a like and equall largeness , within two short myles of the City : And there is another be-North the City , of an high and great Arch over the River Don , both which are mantained by the City , upon propper Rents mortified for the same use . In the middle of the City there is a Philosophie-Colledge the houses whereof were purchased by the City , in consideration , that George Earle Marischall , Grandfather to this present Earle , out of his zeal to the Publick Good , and his respect to the City of ABERDEEN , did mortifie publick Rents for the Principall and four Regents of the said Colledge , whence it is called the Marischall Colledge , and makes up an half of the Carolin-University for it hath a Principall and four Regents o● Teaching-Masters , and now hath a publick Professor of School-Divinity , who teacheth a publick Lesson two dayes every Week during the sitting of the Colledge : Also a Professor of Mathematicks , who upon other two dayes every week teacheth two Lessons . There are also Lessons of Arithmetick and Geometrie taught by ●ther Masters thereunto appointed , by that Renowned Famous and Learned Physician DR . DUNCAN LIDDELL who mortified a con●●derable Rent to the Professor of Mathematicks , and six Mathematicall and Philosophicall Bursers or six years . There are many summs of mo●ey mortified to the said Colledge since the e●ection thereof , ( whereto the Town-Councill of Aberdeen are mostly Patrons ) so that it appears , ●here hath been more Charity extended within ●hir hundred and twenty years , since the Re●ormation of Religion from Popish Idolatry and Superstition , then hath been in all the Ages be●re , which our Towns Counts of Mortified Mo●ies , for Schools , Colledge , Hospitalls , Gild-Box Common Poor &c. can evidence . This Colledge hath a copious Library , which was at first plenished by the City of Aberdeen , who ●ook all their books they had laid up in the ●pper rowm above their Session-house , and trans●itted them to their own Library in the Col●dge , for the uses of all concerned : and Dr. Reid Secretary in the Latine-Tongue to King Charles the first , left a Sallary to the keeper ●f the said Library . which Library hath been ●ugmented in its books by severall Mortifiers , ● by the said Dr. Reid , the forementioned Dr. Liddell , who mortified about 2000 Merks worth of Books , and 20 Merks yearly to buy Mathematicall Books and Instruments , and Dr. William Johnstoun Phisician and Professor of the Mathematicks here : and by Dr. Patrick Dun a learned Physician , and Principall of this Colledge . Also there is a Grammar-School , which hath a chief Master , and three teaching Masters under him , to whom the said Dr. Dun mortified 1200 Merks of yearly Rent , by which the City is disburdened of what they payed yearly to the former Masters thereof . We have a School for Musick , which was taught of old by very eminent Musicians in this City . There wants no opportunities in this City for Youth both Male and Female to learn any manner of good , and commendable skill or knowledge in such things as may best qualifie them . There are four Hospitalls in this City , one for decayed Brethren of Gild. A second for indigent Widowes and Virgins of Brethren of Gild , lately purchased by a sum of money , mortified by Dame Marion Dowglas daughter to the somet●me Earle of Buchan , and late Lady-Drum , for the Honour the Magistrats and Citizens conferred on her deceased Husband at his buriall in Aberdeen 1632. The rents whereof were augmented by a considerable summ , mortified to this Hospitall by James Milne Elder , Merchant , who also mortified 100 Pounds yearly to two Philosophicall Bursers in this Colledge , with 500 Merks to this Kirk-session . A third Hospitall for Trades-men , founded and built by the deceast Dr. William Guild , sometime Preacher in Aberdeen , and lately Principall of the KINGS - Colledge in the Old-Town . This Hospitall hath a spacious comely Rowm , where the Deacon or Conveener-Courts meet . A fourth Hospitall for Litsters , the Rent whereof was mortified by Archbald Beans , Litster , by which they have builded a goodly House , with a stately entry . The use of this Rent is for the benefit of decayed Litsters , their Wives Children and Servants , severall of whose Daughters have been provyded with sutable portions out of the said Rent , and thereby honestly married . There are eight Mills belonging to the City , and lands thereunto pertaining , whereof a new Wind-Mill is builded of stone and lyme at the South-entrie of the City , which may be of excellent use if carefully keeped . There are two Water-Mills within the suburbs of the City , and five near by in the adjacent territories belonging to the City . We have a choise Medicinall Spring , called the Well of Spa , at the Wool-man-hill , built with hewen-ston , very specifick for Gout , Gravell , Collick and Hydropsie , as the late Famous Dr. William Barclay , Physician , did learnedly describe 1615 , which is now re-printed when the Well was re-built 1670 , the copies whereof the Dean of Gild hath in his custody , to which every person concerned to know its Vertues , and how to use the same , is referred . CHAP. III. Concerning the Antiquity of ABERDEEN . AS for the Antiquity of the City of ABERDEEN , it is certain that Ptolomie , the most Ancient Geographer , who lived about 1500 years since , in the dayes of Antonius Pius the Emperor , in his Geographicall-Tables , making a description of the Isles of Brittain , to wit , Albion and Ireland , with the little adjacent Isles he calls this City Devana , and the River adjacent thereto Diva : whom Camdenus the English Historiographer , in his Britannia cites , for proving the Antiquity of Aberdeen , whose words are these . Devana Urbs per-antiqua a Ptolemeo , nunc vero Aberdonia , id est , Devae ostium Britannica dictione ab ipsis Scotis appellatur So that for Antiquity this CITY may be reckned amongst the most ancient of this ISLE . This City was Erected into a Burgh-Royall by Gregorius , who for his Justice , Temperance and Fortitude , was surnamed the Great , and was the 73. King of Scotland ; whose Honorable Acts , both in Scotland , England and Ireland are at length set down in Hector Boyes History , and in Buchannans in the year after the birth of CHRIST 893 years . So that since Bon-accord was erected in a Burgh-Royall it is seven hundreth fourscore twelve years , this year being the year 1685. After the decease of the said King Gregory , the Erection and Infeftments given by him to this City ( by the iniquity of the times , and many incursions ) were lost : for Edward the first King of England , called Langshanks , made it his work to burn and destroy all the old Evidents and Monuments within this Kingdom where ever he came , or his Power could reach . Moreover in the time of King David Bruce , the City being surprysed with an Army of Englishes , sent by Edward the third of England : most of the Inhabitants , Men , Wives and Children were all put to the sword and killed ; the City burnt for six dayes together , as Spotswood and Boyes Histories declare , all our Registers and Old Evidents were destroyed about the year 1330 , because the Citizens a little before had killed the Souldiers that keeped Garison in the Castle ; who had sorely opprest them , and taken it and rased it to the ground . It being then re-built upon the Hills where it is now seated ( having formerly , been cituated from the Green , and Eastward under the Hills except the Castle-gate , ) hence it is called the New-Town of Aberdeen , and not with relation to that Burgh of Barronie , which is now the Bishops seat , since is was translated from Mortlick , in the time of King David , anno 1137 , according to Spotswood pag. 101. when Nectanus was Bishop , the foundation of which Bishoprick was by King Malcome the second Anno 1010 at Mortlick . In King James the fourth his time ; Bishop William Elphinston builded the KINGS - Colledge in the Old Town ; that Town being seated near the River of Don , about a 1000 space from Aberdeen , is commonly called the Old Town of Aberdeen , not , as if it were of greater Antiquity then the Burgh-Royall of Aberdeen , for I was informed by a very intelligent Gentleman near that place that there were some old Evidents designing it the Old Town of SEATOUN after the Lands thereto adjoyning . But the Bishop of Aberdeen hath had his residence there , ever since his Seat was translated from Mortlick , where there was a Magnificent Structure of a Cathedrall builded thereafter , as also a stately Colledge ; custome and i●norance calls it the Old-Town of Aberdeen , it having been Erected in a Burgh of Barrony in favours of the Bishop of the Diocess of Aberdeen . It is reported that some call Aberdeen only Urbs , a Town , and the Old-Town where the Bishop's Seat is , Civitas , a City . But I take that distinction betwixt a Town and a City ; as it relates to a Bishop's-Seat to be the spurious product of a Popish-Institution ; because many Towns were called Cities before there was a Bishop in the world . A Town propperly re●ates to the Buildings and Houses ; a City denotes the Citizens and Free-men that are the Inhabitants : But for this let these that would ●ppropriat the name of a City to a Bishop-Seat , ●ead the Bishop of Cajetan de Institutione Reipub. ●●b . 1. Tit. 3. sub fine , and he will show what 〈◊〉 City is . CHAP. IV. Concerning the Government of the City of ABERDEEN . WE have matter to bless GOD for the equall and just constitution of Government , which is in our Ctiy and particular Common-Wealth , granted to us by our KINGS , and left unto us by our Worthy Ancestors , which is thus . Our Town-Councill is chosen yearly out of the whole Citizens and Burgesses of the City , the Roll of our whole Brethren of Gild being first read at every Election of the Council , which holds upon the Wednesday before Michaelmess-day , there being a large Catalogue drawn up of all the Brethren of Gild amongst us , every Person ( whom any of the Old-Councill desires to be lifted among these out of whom the New-Councill is to be chosen ) is presently set down in that new list , and when the list is compleated , by the reading over the whole Brethren of Gild of the Town , there is an indefinit number set down upon a large sheet of Paper , with lines drawen after every one of their names , and this is given to the present Provest , Bailies , and whole Old-Councill , that every one may make choise of thirteen Brethren of Gild to be named for the New-Councill for the year to come , and most Votes or Marks make up the number . Next , they of the Old-Councill choose out of their own number four , who are called the Old-four , which being added to the former thirteen , make up the number of seventeen Brethren of Gild. And lastly , having got the Roll of all the present Deacons of Trades , there are two of these Deacons chosen which make up the compleit number of ninteen for the Councill the year ensuing . The new chosen Counsellors being all sent for , and come in the afternoon , the whole Old and New-Council with the six Deacons of Trades , and the four Deacons of the Old and New Councill , which make up ten Deacons of Trades and thirty Brethren of Gild , making up in all , the number of 40 Votes , they altogether choose first the Provest : then four Bailies , a Dean of Gild , a Thesaurer , a Master of the Kirk-work and Bridge work , a Master of the Mortified Moneys a Master of the Gild Hospital , a Master of the Shoar , called Master of the Impost , and six single Counsellors who bear no Office , but sit and Vote in all Effairs that come before the Councill with the two new Deacons of Trades . If in this Election there fall to be one having equall Votes , the Provest in this caice hath the casting Vote . This way of Election was determined by the Convention of Burghs , and ratified and approved by King James the sixth , after the difference that ●ell out at the Common-Cause 1593. When any matter of more then ordinary importance comes to be consulted off , if the present Councill find it meet , they call the former years Councill , and joyne both in consultation and determination . And if it be a business of setting on of a Tax , or levying of Money , whither for Nationall or Particular Us● , or such like ; the consent of the whole City is called for in a Publick Head-Court conveened by Authority of the Magistrats , where the reasons of the said Tax or Imposition are holden forth by the Provest &c. unto them . So by this it is evident to the Judicious , that we have the best Ingredients and Advantages of all the severall sorts of Government : And to compleat our Power , our Provest and Bailies are made Sheriffs within their own City and Freedom-Lands , by K. CHARLES the first 1633 by which our Citizens are fred from the Power of any Sheriff that at times have sought to oppress them , yea to pannell them for life without a just cause , as in Allexander Rutherford Provest his time , when the Sheriff-Deput pannelled a Burger , called Patrick Corser for resetting stollen Brass which he had bought on a Ma●ket-day innocently and would not admit of surety for any summ of money whatsoever offered by the Provest ( the Sheriff having a pick against the man pannelled , ) which the Provest perceiving that no reason could prevaill , commanded Patrick Corser down staires upon any hazard that might follow , and so fred him . As also , the Magistrats a moneth or thereby before the yearly Election , cause the Drummer go through the Town , inviting all the Inhabitants Free-men , to come and hear the accounts of all the Office-bearers counted , fitted and subscrived by the Magistrats , and the rest of the Auditors of the counts chosen in the day of the Election for that end , so that any that pleases may see how uprightly all the Towns-Revenues and Moneys received , are bestowed . CHAP. V. Concerning the Fidelity and Loyall-Duty , which the Citizens of Aberdeen have alwayes payed to their SOVERAIGNES , together with the gracious Rewards conferred thereon , and the signall Evidences of Honour put upon many chief Magistrats thereof . THis City having been erected into a Burgh-Royall by King GREGORIE the Great and Priviledged with many Donations by Him as some Notes and Scrolls bear Record , gathered by the Recorders and Town-Clerks afterwards . The Principall Evidents being destroyed in the common Callamities of these sad times formerly hinted at . This City was had in speciall favour with many of the succeeding KINGS , as by King William , surnamed for his Valour and Fortitude , the Lyon. He built a Palace in Aberdeen where sometime he remained with his Court , which afterward he dedicated to a new order of Friars ( called the Trinity-Friars ) for setting up an Abbacie for them , two of that order , which Pope Innocent the third had newly Erected , being recommended by the Pope and sent from Rome . To this Abbacie he gave Gifts , and some Rents intending if he lived to give them greater , this Order was erected 1211. Which Abbacie was burnt when the City was destroyed , where now the Trades-Hospitall stands , being re-edified but of late years by Dr. William Guild . Likewise it is Recorded that the three Kings Alexanders had here in this City a pleasant Pallace , which afterwards was translated to the Friars-Predicators or Dominicans . Alexander the second did greatly adorn this City , and give it Liberties and Priviledges the like with Pearth 1214 : which was the first year of his Reign , immediatly after the death of his Father King William . Boyes holds forth in his History , pag. 283. ver . 65. That this KING came to Aberdeen with his Sister Isobell , ( after he returned from England , ) and honored it with many Priviledges , as King Gregory , King Malcome the second , and David brother to King William had done before . It is said , he called this CITY His own City , the Infef●ments of the said King Alexander the second under his Seal in green Wax is yet extant , as a Record of the Priviledges given by Him to this City , having ( by Providence ) escaped from the common Calamity . King Robert Bruce in these most troublesome times , wherein he began to Reign or recover his Kingdom out of the hands of Edward the first King of England , being beaten severall times , and finding all his attempts unsuccessfull retired to ABERDEEN , as a place of safety where he found that his Enemies and his former bad success might be overcome : for when he had no hope of his Effai●s but despaired of all Victory , intending to go out of the Kingdom , till better times might fall out , and get Forraign Forces for his assistance . Incontinently the Citizens of Aberdeen came and exhorted Him to better hopes , and more confidence , and gave Him assistance both in men and money , and followed him to the Town of Inverurie where they fought with the Enemie , and obtained his first Victory , whereof they were the speciall Instruments and Helps , the King being so sickly that he was carried in his Bed , as Boyes ●elates , fol. 312. whence there began to be a method setled to recover the Kingdom . By which service he was moved to bestow upon the City of ABERDEEN , the whole Lands of the Kings-Forrest , called the Stock●d-Wood , with the whole parts and pendicles of ●he same , with the Mills , Waters , Fishings , ●mall Customs , Tolls , Courts , Weights , Mea●ures , Free Port and Haven ; and all other Priviledges and Liberties whatsomever , pertaining or that might pertain justly to a Royall-Burgh within this Realm . Under the Reign of King David Bruce , John Randell Earle of Murray , being for the ●ime Governour of the Kingdom , amongst ●his chiefest Designes for recovering the Kingdom , he saw it was most expedient to pursue David Cumming Earle of Atholl , whom King Edward of England had appointed Governour for him , and having collected his Forces , came ●traight to Aberdeen , where ( notwithstanding ●he Tyrrany of the Enemies they were under , ) ●he was informed where David Cumming was , knowing their Loyaltie to King David Bruce ●heir Naturall KING , and so straight way pursued him . Some years after , the Englishes having con●inued their Rapine and Cruelty in Aberdeen , ●y keeping a strong Garison in the Castle , the Citizens taking Counsell how they might free themselves of that Yoke and Servitude , at last resolved to fall upon the Garison whom they cut off , and thereafter levelled the Castle with the ground . Whence it was , that in honour of that resolute Act , they got their Ensignes-Armoriall , which to this day they bear : witness that late Book of Heraldry , set forth by Sir George Mckenzie of Rose-haugh Knight , His Majesties Advocat , who hath blazoned the Arms of Aberdeen particularly , thus . The Arms or Ensigns Armoriall of the Burgh Royall of Aberdeen , beareth Gules , three Towres triple , towered in a double-Tressure counter flowred Argent , supported by two Leopards propper , the Motto in an Escroll above , BON-ACCORD , whence there are these Verses . Arx triplex , arcem testatur ab hoste receptam , Hostis utrinque doces , tu Leoparde genus . Lillia cum Clypeo , voti Rex pignora jussit Esse , color fusi signa cruoris habet . Haec hostes sensere , Bona at Concordia ( virtue Qua res usquè viget publica ) culta domi . In English thus . The threefold Towres , the Castle showes regain'd From Enemies , who it by force mantain'd . The Leopards , which on each hand ye view , The cruell temper of these foes do shew . The Shield and Lillies , by the Kings-Command As pledges of his great good-will do stand . The Collour , calls the Blood there shed to mind , Which these proud Foes unto their cost did find . And BON-ACCORD , by which doth safely come To Common-Wealths ) establisht was at home . I. B. And upon the reverse of the Seal of the said Burgh is insculped in a field Azure , a Temple Argent , St. Nicholas standing in the Porch Mytered and Vested propper , with his Dexter-hand lifted up to Heaven praying over three Children in a Boylling Caldron of the first , and holding in the Sinister a Crosier Ore : these were the Old-Arms of the Burgh-Royall of Aberdeen as His Majesties Advocat , in his book above-mentioned relates After the Castle was thus taken and ruined , the English being deeply affected therewith , as also with the loss of their men , did gather their Forces together to avenge this Injury against Aberdeen : The Citizens then following Joannes Fraser , who Commanded these Forces that adhered to the Interest of King David Bruce , did most stoutly fight the English in their own Church-Yard , and although with much Blood , and the loss of many of their men , yet at last obtained the Victory . Hence four years after , Edward the third having sent a great Navie to recover his loss in thir Northern-parts , his Forces fell upon Aberdeen after they had spoiled the Religious-Houses and the City , they coming by surprize and greatly incensed for the loss of their men , ( which they had sustained both in the Garison and in the forementioned Fight , ) did cut off Men , Women and Children , none being spared except such as had by flight saved themselves : they burnt the City six dayes together , as hath been touched above , and being thereafter re-built , is ever after called the NEW-TOWN of ABERDEEN . King David Bruce had ever after a great favour and respect for Aberdeen , and sometimes dwelt in it , and set up a Mint-House here , as some peeces of Money not long since extant with the inscription of Aberdeen did testifie , and the King did ratifie and approve of all the Donations of Lands , Waters , Fishings and all other Priviledges , which King Robert his Father , or any of his Predecessors had formerly given or granted to the said Burgh , because of their good Service , both to his Father and himself against the common Enemie . Also , all the King James's , 1 st . 2 d. 3 d. 4 th 5 th . and 6 th . did all ratifie and approve all these Priviledges and Donations of what ever any of their Predecessors had done before ; and some of them witnessed their favourable Respects to the Magistrats thereof upon severall occasions . As for instance , King JAMES the fourth , upon a complaint made against SIR JOHN RUTHERFORD of Tarlane after one of the Elections , when he had been chosen Provest ( having for many years enjoyed that Office , ) The King wrot to the Town Councill , desiring an exact account of the ground of the Complaint made against His Loved Familiar SIR JOHN RUTHERFORD , as the Kings Letter , dated November 5. 1487. recorded in the Towns Books doth bear . Again , King JAMES the fifth was often in Aberdeen , and did singularly shew Favour and Respects to the Familie of the MENZIESES , who for many years did wisely and happily Govern our City . Also , King JAMES the sixth , did not onely confirme in Parliament , all the Ancient Priviledges and Liberties given to this City by his Royall Predecessors , but likewise , when ●s by the Laws of this Nation the King might have exacted his Burrow-Mailes in Sterling-Money , which would have been nothing else but the utter undoing and extirpation of this Re-publick : He out of his Princely Clemency , and Favour which he did ever bear to this his Ancient-City , did of new again Re-erect and found the samen ; and did quite abolish and ab●ogat the payment of Sterling-Money , by dissolving the same from the Crown in Parliament , so far as concerns this City allennarlly : the like benefit being denyed to any other Burgh in the Kingdom : as also , disponning and giving of new the Burgh , Common-Lands , Fishings and all other Liberties thereof whatsomever , for payment of current money allennarly . And at the same time , honored our then present Provest , THOMAS MENZIES of Durne or Cults , with the Title of Knight-hood in his own Privy-Chamber , in the presence of the best sort of the Nobility of both the Kingdoms , whom he acknowledged ( before them then present , ) worthy of that honour , be reason of his Birth , besides the good service lately done by Him and the City of Aberdeen to the King , by the gentle entertainment of his Honorable Servants , who came at that time to visit Aberdeen by the Kings appointment 1617. This SIR THOMAS MENZIES of Cults having procured that Famous Pearl which was found in the Brook or Burne of Kellie , as it runs into the River of Ythan , which Pearle , for beauty and bigness , was the best that hath been at any time found in Scotland : our said Provest having found by the Judgement of the best Jewelers in Edinburgh , that it was most Precious and of a very high Value , went up to London and gifted it to the King , this was in the year 1620. Who in retribution gave him twelve or fourtteen Chalders of Victuall about Dumfermling , and the Custom of Merchant-Goods in Aberdeen during his life . But it pleased GOD he dyed at Wooller on the Border in England , in his return home . Nevertheless , this did signifie the speciall Favour the King did bear to our then Provest , though he did not live to enjoy the effects of the Kings Royall and Princely Respects . This Pearle was reported to be one of the Jewells of the Crown of England . Likewise , when the King called the Commissioners of both Kingdoms to treat anent the Union betwixt Scotland and England , ALEXANDER RUTHERFORD Provest of Aberdeen , being one of the four chosen for the State of the Burrowes , the King did put it upon Him to speak in behalf of the Burrowes , who did acquite himself so satisfyingly to the King , that pulling a rich Diamond Ring from his Finger , he gave it him as a token of his Royall-Respects . I have heard some relate , that when he had delivered his discourse in our Scots-dialect , which was not so intelligible at that time to the English Commissioners , he spoke to the same purpose in Latine , that the Bishops might understand : then gave a like account to the Nobility amongst the English Commissioners in the French-Language , which did affect the King with very much complacency , who carried a singular Respect to the Subjects of this his Native-Country and Ancient Kingdom , and made every thing acceptable that had - a tendency to the repute thereof . The Battell of Harlaw did witness the Zeal of Aberdeen against the Enemies of the King , and for the Peace of the Kingdom 1411. where the Provest and many of the best Citizens did assist to gain the Victory of that day with the loss of their lives . Also that fatall Battell of Pinkie , where there were lost and killed many brave Towns-Men of Aberdeen , that went thither ( though at so far a distance ) for the Honour of their Soveraign and of the Nation . King CHARLES the first in the year 1633 at his Coronation in this Kingdom , confirmed and ratified all our above written Priviledges and Liberties of new , given and granted by his Royall Father and Progenitors with this addition , making and constituting the Provest and Bailies , Sheriffs within their Burgh and Freedom-Lands , and the Priviledge of having an unground Malt-Market , and honored PAUL MENZIES of Kinmundie then present Provest with the Honour of Knight-hood . In the year 1649 , when the Parliament of Scotland , out of their dutifull Respects , and Loyaltie to their undoubted Soveraign , King CHARLES the second , had proclaimed Him King of Great Britain , France and Ireland , and immediatly did choose Commissioners of all the three Estates of this Kingdom , to invite their King to this his Ancient Kingdom , to receive the Crown which had now of right descended to him from 108 Kings . The Parliament made choise of ALEXANDER JAFFRAY of Kingswells Commissioner for Aberdeen , to be one of the two Burrowes to go over to Holland to the King , who was a Wise , Pious and Discreet Man all his time . And he ( to be faithfull to the City he had his Commission from ) intreated the Parliament to consider the most important Article in his Commission , that so he might undertake that weighty Employment with the greater Alacrity , which was to visit the counts of the extraordinary losses of Aberdeen relating to the Publick . The Parliament had that respect to him , and was so desirous to grant his so just demand , that forthwith they did Deput some fit Members , who after hearing and considering , made their report , and thereupon the Parliament by an Act did acknowledge themselves , ( as the Representative of the Nation ) to be justly resting to the City of Aberdeen the summ of nine hundreth threescore and nine thousand Merks , and did grant the Cess of the City to be allowed to them for as many Moneths as drew to eighteen thousand Merks ; because this great summ that was due to them had exhausted the summs of Money that was Mortified to Hospitals Schools , the Colledge , and the Common-Poor of that City ; and had ruined almost the Common Thesaurie thereof ; but this was all they could spare at that time , till an opportunity might fall out to make them more full payment , which hitherto hath ever failed , and hath been the cause of the severall heavy burdensom Taxations that have of late years been laid on , and of procuring that relief which hath been obtained thir five or six years bygone by the Magistrats , who withall have made themselves lyable to the grudge of such as are so selfiish , that before their particular suffer but a little , they could let the Publick come to utter ruine and perish without remedy and unavoidably : but of two evils the least is to be chosen . But to return , Our abovenamed Commissioner obtained also an Act of Parliament , that no Souldiers should be quartered in Aberdeen for three years thereafter , such was the great respect the Parliament had to him , whereupon he went to the King with the rest of the Commissioners of the three Estates . And after his return , being Commissioner to the Convention of Burrowes at Queensferrie , obtained half a merk down of Aberdeens proportion of the 100 Pound of Stent-Roll , which was a great advantage to the City . He being chosen that year Provest of Aberdeen , went with the rest of the Commissioners the next year 1650 to the Hague in Holland , where it pleased GOD so to prosper their endeavours , as to bring the King home with them . Aberdeen being the first City of the Kingdom he came to , there he was received with all the Demonstrations of joy and cheerfullness that the Magistrats and Inhabitants could evidence : as also , the Silver-Keyes of the City were delivered to him by the Provest ( who tame sometime before to prepare for the Kings , reception ) with an Eloquent and Pertinent Harrangue therewith made by Mr. James Sandilands , of Cotton , the Cities Recorder , or Clerk. In the end of February and beginning of March 1651 , the King came to Aberdeen , where he stayed a week at which time , Mr. Robert Farquhar of Munie was Provest , ( Alexander Jaffray who had been Provest the former year , having been taken Prisoner at Dumbar-fight which was on the third of September 1650. ) the King was pleased to honour our then present Provest with the Honor of Knighthood , together with Patrick Leslie of Eden who had been Provest some years before with the like Honor. As also , in the Year 1681 , GEORGE SKEN● of Fintray was Honoured with the Title of Knighthood at EDINBURGH , by JAMES Duke of Albany and York , then Commissioner to the Parliament of SCOTLAMD , for the late KING , CHARLES the Second , His ROYALL-BROTHER . CHAP. VI. Concerning the STATE of ABERDEEN . AS for the State of ABERDEEN , if it be taken for the Yearly Revenue of their Thesaurie , it is not so considerable as some lesser Towns in the Kingdom . It is mostly exhausted in paying Stipendiaries and other incidencies , especially since the time of Queen Mary , at which time our Freedom-Lands and Salmon-Fishings were all fewed out to particular men ; which though it brought in considerable summs at first , yet now the Fewes both of Lands and Waters are but very inconsiderable : all of them extending but to seven hundreth sixteen Pounds ten shillings Scots money . Yet that it may appear how considerable this City is in reference to the Kings Exchequer , if we consider the Customs and Excyse of Merchant-Goods , one with another ; as also , the Excyse of Ale , Beer and Aquavitae or Strong-Waters ; with the Yearly Supplie given to the King , by Act of Parliament , this City one Year with another , will be of in-come to the Exchequer about thirty thousand Pounds of Scots money . If this were duely considered , it might easily be perceived , that the Prosperity and Flowrishing of this City is of speciall concernment to the King , and the Publick Interests of the Nation ; and incaice of its decay , the prejudice of both will be no less considerable . We acknowledge , we have severall of the Chiefest Staple Commodities in the Kingdom , as Plaiding , Fingrams , Stockings , Salmond , Stuffs , Serges , Sheep-skins and Lamb-skins . When Plading was giving good price in Holland , the old Conservator SIR PATRICK DRUMMOND frequenty reported that the Kingdom of SCOTLAND was more obliedged to the City of ABERDEEN for the abundance of money the Merchants thereof brought to the Nation , then to all the Towns of this Kingdom besides : but the Trade of this so profitable a Commodity is greatly decayed and become very low . The Rivers of Dee and Don , besides what is brought from Ythan and Ugie , ( which two last Rivers belong to the Earle MARISCHALL and some other Heritors of the Shyre ) these two first Rivers afford our Merchants above an hundreth and twenty Lasts of Salmond or thereby one year with another , which are carried to France , Holland and sometimes to Spain and other forreign places . I knew a Merchant in my time who sent to Dantzick thirty thousand Lamb-skins in one year ; but our Trade is much decayed by what it hath been fourty or fifty Years ago , before our late Intestin Troubles began . CHAP. VII . A Catalogue of these who have been PROVESTS in ABERDEEN , whereof any record may be had , either by Scrolls , Charters or Infeftments , before or since the burning of the said City . Anno Dom. 1310. Duncanus Melavill found in the Bishop of Aberdeens old Registers . 1326. Simon Gilchach found in an authentick Scroll . 1329. Willielmus de Strabrok in a Scroll . 1142. David de Fingask in a Scroll . 1349. Simon Lynto in an old Evident . 1350. Robertus de Edynhine in an old Evident . 1352. Willielmus Leith in a Scroll . 1360. Thomas Mercer in an authentick Scroll . 1361. Thomas Mercer in an authentick Scroll . 1366. Laurentius Garvock in a Scroll . 1367. Laurentius de Fety in authentick Scrolls . 1382. Alexander Bannerman in authentick Scrolls . 1384. Laurentius de Fety . 1385. Laurentius de Fety . 1392. Willielmus de Camera Pater . 1393. Willielmus de Camera Pater . 1395. Willielmus Filius Andreae . 1396. Willielmus de Camera Pater . 1398. Willielmus de Camera Pater . The oldest Court-book of this City , is of this years date , which is in the Latine-Tongue . 1399. Adam de Benyn , tenet cum libro . 1400. Adam de Benyn , tenet cum libro . 1401. Laurentius Leith , tenet cum libro . 1403. Laurentius de Leith . 1404. Willielmus de Camera Filius . 1405. Robertus Filius David . 1406. Robertus David . 1407. Robertus David . 1408. Robertus Filius David . 1409. Ioannes Fitchet . 1410. Robertus Filius David , slain at Harlam . 1411. Andreas Giffurd . 1412. Thomas de Camera . 1413. Willielmus Jackson , from this forth we can find no Court Book till Gilbert Menzeis time 1426. 1416. Thomas Roule in an old Charter . 1419. Andreas Giffurd . 1423. Gilbertus Menzeis . 1425. Ioannes Vaus . 1426. Gilbertus Menzeis , tenet cum libro . 1427. Gilbertus Menzeis , tenet cum libro . 1428. Ioannes Vaus 1429. Ioannes Vaus . 1433. Thomas de Camera , tenet cum libro . 1434. Thomas de Camera . 1435. Ioannes Scroggis , tenet cum libro . 1437. Ioannes Fyffe , tenet cum libro . 1438. Thomas de Camera , tenet cum libro . 1439. Gilbertus Menzeis . 1440. Ioannes Fyffe . 1441. Matheus Fitchet . 1442. Ioannes Marr junior . 1443. Alexander de Camera . 1444. Ioannes Vaus . 1445. Ioannes Vaus . 1446. Alexander de Camera . 1447. Willielmus Sherar . 1448. Ioannes Fyffe . 1449. Ioannes de Scroggis Filius . 1450. Ioannes de Scroggis Filius . 1451. Ioannes Fyffe . 1452. Ioannes de Fyffe . 1453. Ioannes Marr. 1454. Andreas Menzies . 1455. Ioannes de Scroggis Filius . 1456. Ioannes de Fyffe . 1457. Ioannes de Fyffe . 1458. Ricardus Kintore . 1459. Ricardus Kintore 1460 , 1461 , 1462 , 1463 , 1464 , 1465 , 1466. totidem annis . 1467 , Alexander Cameron 1468 , 1469 , totidem . 1470. Andreas Allanson . 1471. Ricardus Kintore . 1472. Andreas Sherar . 1473. Andreas Allanson . 1474. Alexander de Camera . 1475. Alexander Menzeis . 1476. Andreas Sherar . 1477. Alexander de Camera . 1478. Andreas Sherar . 1479. Alexander de Camera . 1480. Alexander Menzeis . 1481. Iacobus Lesty . 1482. Robertus Blinshell . 1483. Ioannes Rutherford de Migvie . 1484. Alexander de Camera . 1485. Ioannes ' Rutherford de Tarlane miles . 1486. Alexander Menzeis . 1487. Ioannes Rutherford de Tarlane miles . 1488. David Menzeis . 1489. Ioannes Rutherford de Tarlane miles . 1490. Ioannes Rutherford de Tarlane miles . 1491. Ioannes Cullen . 1492. Ioannes Rutherford de Tarlane miles . 1493. Alexander Reid . 1494. David Menzies . 1495. Alexander Chalmer de Murthill . 1496. Ioannes Rutherford miles . 1497. Ioannes Rutherford miles . 1498. Ioannes Rutherford miles . 1499. Ioannes Rutherford miles . 1500. Ioannes Rutherford miles . 1501. Alexander Menzeis . 1502. Alexander Menzeis . 1503. Alexander Menzeis . 1504. Ioannes Lesly de Wardes . 1505. Gilbertus Menzeis . 1506. Andreas Cullen . 150 , Gilbertus Menzeis 1508 , 1509 , 1510 , 1511 , 1512 , 1513. totidem annis . 1514. Ioannes Marr. 1515. Ioannes Marr. 1516 , 1517 , 1518 , 1519 , 1520. Gilbertus Menzeis totidem annis . 1521. Ioannes Collison , nota , electus fuit ante diem ordinariam , virtute literarum Regiarum desuper directarum . 1522. Gilbertus Menzeis de Findon . 1523. Gilbertus Menzeis de Findon . 1524. Gilbertus Menzeis de Findon . 1525. Thomas Menzeis de Pitfoddels . 1526 Gilbertus Menzeis . 1527. Gilbertus Menzeis . 1528. Gilbertus Menzeis , 1529 , 1530 , 1531 , 1532. totidem annis . 1533. Thomas Menzeis de Pitfoddels . 1534. Thomas Menzeis de Pitfoddels . 1535. Andreas Cullen . 1536. Gilbertus Menzeis de Findon . 1537 , Thomas Menzeis de Pitfoddels , 1538 , 1539 , 1540 , 1541 , 1542 , 1543 , 1544 , totidem annis . 1545. Georgius Comes de Huntly , Dominus Gordon & Badzenoch ac locum tenens Generalis Boreae . 1546. Georgius Comes de Huntly &c. praepositus . 1547. Thomas Menzeis de Pitfoddels , annuatim electus fuit praepositus ad annum 1576. 1576. Gilbertus Menzeis de Coullie . 1577. Gilbertus Menzeis de Pitfoddels . 1578. Gilbertus Menzeis de Pitfoddels annuatim ad annum . 1588. 1588. Mr. Thomas Menzeis de Durne . 1589. Mr Thomas Menzeis de Durne . 1590. Alexander Cullen . 1591. Alexander Rutherford . 1592. Thomas Menzeis apparens de Durne . 1593. Mr. Ioannes Cheyn . 1594. Ioannes Collison . 1595. Thomas Menzeis de Durne . 1596. Alexander Rutherford . 1597. Alexander Chalmer de Cults . 1598. Alexander Rutherford . 1599. Alexander Cullen . 1600. Alexander Rutherford . 1601. Alexander Cullen . 1602. Thomas Menzeis de Durne . 1603. Alexander Rutherford 1604. David Menzeis Senior . 1605. Alexander Rutherford . 1606. Alexander Cullen . 1607. Alexander Rutherford . 1608. Alexander Cullen . 1609. Alexander Rutherford . 1610. Alexander Cullen & quia vitam obiit penultimo Octobris , Alexander Rutherford electus fuit in ejus vicem 1610. 1611 , Alexander Rutherford 1612 , 1613 , 1614 , totidem annis . 1615 , Thomas Menzeis de Cults , 1616 , 1617 , in qua anno factus fuit miles . 1618 , 1619 , 1620 , totidem annis , & quia dictus Dominus Thomas vitam obiit in mense Septembris 1620 , in suo itinere in rediundo ab Anglia , Mr. David Rutherford electus fuit praepositus in ejus vicem . 1621. Mr. David Rutherford . 1622. Georgius Nicolson . 1623. ad annum 1633. Paulus Menzeis de Kinmundie & eo anno nominatus Dominus Paulus , miles . 1634. Patricius Lesly de Eden , ab Officio privatus 14. Januarii 1635 , & dictus D. Paulus Menzeis electus fuit praepositus in ejus vicem ; sed postea Patricius Leslie anno 1639. electus & restitutus fuit . 1635. Robertus Johnstoun de Crimond , remotus fuit per decretum Dominorum Secreti Concilii , & Mr. Alexander Jaffray de Kingswells virtute dicti decreti , electus fuit praepositus in ejus vicem . 1636. Mr. Alexander Jaffray , de Kingswells . 1637. Robertus Johnstoun , de Crimond . 1638. Mr. Alexander Jaffray . 1639. Patricius Lesly de Eden . 1640. Patricius Lesly . 1641. Mr. Alexander Jaffray . 1642. Patricius Lesly . 1643. Patricius Lesly . 1644. Mr. Robertus Farquhar , de Munie . 1645. Mr. Thomas Gray . 1646. Mr. Thomas Gray , in mense Februarii . 1647. Patricius Lesly electus fuit . 1647. Patricius Lesly electus apud Gilchonstoun , quia Pestis erat in Urbe . 1648. Mr. Thomas Gray . 1649. Alexander Jaffray de Kingswells . 1650. Mr. Robertus Farquhar . 1651. Alexander Jaffray . 1652. Georgius Morison de Pitfour . 1653. Georgius Morison . 1654. Georgius Morison . 1655. Mr. Thomas Gray . 1656. Georgius Cullen qui obiit in dicto officio . 1657. Ioannes Jaffray de Dilspro . 1658. Ioannes Jaffray . 1659. Ioannes Jaffray . 1660. Gilbertus Gray . 1661. Gilbertus Gray . 1662. Gulielmus Gray qui vitam obiit eo anno . 1663. Gilbertus Gray . 1664. Mr. Robertus Patrie de Portlethin . 1665. Mr. Robertus Patrie . 1666. Gilbertus Gray qui vitam obiit in dicto Officio . 1667. Mr. Robertus Patrie . 1668. Mr. Robertus Patrie . 1669. Mr. Robertus Patrie . 1670. Mr. Robertus Patrie . 1671. Robertus Forbes de Robslaw . 1672. Robertus Forbes . 1673. Robertus Forbes . 1674. Robertus Patrie . 1675. Robertus Forbes . 1676. Georgius Skene de Fintray , ad praesentem annum 1685. This City hath not been a barren Mother or Nurse in our Israell , in bringing forth and breeding up many eminent men and brave Spirits , whereof there might be set down a large Catalogue , not onely in bypast years , but even of Men eminent for abilities in their severall Professions in this same Age , whom I have known by face in my own time , and that both in Grammar , Musick , Philosophy , Medicin , Mathematicks , Poesie , the Civill and Cannon-Law , School-Divinity , the Art Military , who have in their Times been not only Ornaments to this City , but even to the whole Kingdom . But lest this might favour of ostentation , and upon severall other considerations I forbear , and shall leave it to any other to performe this task , if it be found needfull ; and therefor shall summ up the description of this City , with the Elogies written upon some of the Ancient Citizens and Families thereof in these Epigrams made by DR . ARTHUR JOHNSTOUN as followes . CHAP. VIII . The EPIGRAMS of DR . ARTHUR IOHNSTOUN , Phisitian in ordinary to King CHARLES the first upon the City of ABERDEEN . Arthuri Johnstoni Epigrammata , De ABERDONIA Urbe . Cune populo quisquis Romanam suspicis urbem , Et mundi dominam , deliciasque vocas ? Confer Aberdoniam , Thytis hanc servilibus undis Alluit , Urbs famulo nec procul illa mari est . Utraque fulta jugis subjectos despicit amnes : Utraque fulminea spirat ab arce minas . Illa suos Fabios , invictaque Fulmina belli Scipiadas jactat , Caesariamque domum . Mennesios Urbs haec proceres , Gentemque Culenam , Et Collissonios , Lausoniosque patres . Urbe Quirinali minor est Urbs Grampica , Caves Sunt tamen HIG Animis , Ingeniisque pares . Englished thus , by I. B , Who e're thou art , that Rome do'st magnifie , And her extoll as people fondly , do : Entitling her the Earths delight and Queen , Compare with her the City ABERDEEN : A City which doth neighbour with the Sea , To which the Oceans waves do constantlie Flow up at Handmaids ; yet ere they approach They stoop as fearing too far to encroach . From lofty hills both Cities view with pryd , The little Brooks which through the Vallayes glyd : Both from their stately and their thundering Tower , Defye with threatnings all unfriendly power . Rome of her Tabii and unconquer'd Hosts , Of Scipios , and of great Caesars boasts . This CITY of her Menzeises great worth , Of Cullens , and of Lawsons here brought forth ; And Collisons , all men of great esteem : Of these she boasts , these doth her Glory deem I● Bigness may 'mongst Praises reckned be , Rome is indeed of greater bulk then She ; But in all Gifts , and Ornaments of mind , Rome may her Equalls in this CITY find . ABERDONIA-NOVA . URBS-NOVA piscosi quam dictant ostia DEVAE , Urbibus Antiquis praeripit omne decus . Hanc DELUBRA A beant totum Cantata per Orbem , Templaque mortali non fabricata manu . Haec prope Romuleis Aedes Sacrata Camaenis Surgit , Athenaeum non procul Inde vides . Ardua sideriis rutilant Praetoria primis , Hic ubi planities panditur ampla fori . Adspicis hic Procerum vicina palatia Coelo , Et Populi pictos , Aureolosque Lares . Quid memorem ternos , trita propugnacula , colles Qualibus Urbs surgit qua caput Orbis erat . Hanc quoque Lanaris Mons ornat , amaenior illis , Hinc ferrugineis SPADA colorat aquis . Inde Suburbanum JAMESONI despicis Hortum , Qu●● Domini pictum suspicor esse manu . Salmonum dat DEVA greges , maris equora gazas , Memphi , tuas , & quas India jactat opes . Pons septem gemino cameratus fornice DEVAM Integit , AUTHOREM juncta Tiara notat . Haec celebret Vulgus . solos Ego prae●ico Cives , His collata nihil caetera laudis habent . Martia mens illos commendat & aurea virtus , Rebus ●● in dubiis saepe probata Fides . Hospita Gens haec est & Comis & annula Divum , Quaeque regnunt alios , huic famulantur opes . Si locus est meritis , Urbs haec Regina vocari Et Dominae titulum sumere jure potest . Caetera Mortales producunt Oppida , solos Urbs haec Haeroas , Semi-Deosque parit . Englished thus . NEW-ABERDEEN enrich'd by Dees clear streams All praise from Ancient Cities justly claims ; It 's bless'd with Churches famous in all lands , And Temples framed by no mortall hands . Muses alse famous as once Rome did grace , Have hallowed a House into this place . A Colledge may be seen not far from thence , Where Learning fixed hath its residence . The Mercat-place where men resort for gain , Is stretched out into a spacious Plain : There you the stately Judgement-House may view Whose Battlements are of a Starry-Hew : There Palaces of Peers you may espy , Whose Lofty-Tops approach unto the Sky , And Towns-Mens-Houses there you may behold , Which garnish'd are and shining like the Gold. What need I further the three Hills to name , Which as three-Bulwarks fortifie the Same . Like these on which that City doeth stand , Which once as Head did all the Earth cōmand . The Wool-man-hill which all the rest out-vyes In pleasantness , this City beautifies : There is the Well of Spa , that healthfull Font , Whose Yr'ne-hew'd-Water colloureth the Mount. Not far from thence a Garden 's to be seen , Which unto Jameson did appertain : Wherein a little pleasant House doth stand , Painted ( as I guess ) with its Masters hand . Dee doth afford of Salmon wondrous store , The Neighbour-Sea brings up into the Shore . The Riches whereof Egypt makes her boast , And Indian-Treasures come into this Coast. A Bridge doth reach along the River Dee , Wherein seven double stately Arches be : Who built this sumptuous-Work if ye would know , The Myter which is carv'd thereon doth show . But let the Vulgar sort these things commend , The Citizens to praise I do intend . If all these things with them compared be , They do deserve no praise no memorie : That Martiall-mind which oft appeared hath , That golden Vertue and unstained Faith Which lodges in them all these joyntly doe Concur to raise their Name and Fame on high : They are a courteous People and a Kind , Men of aspiring Spirits , and noble Mind : Riches which doth the baser sort enslave , They have them ; but they them as servants have If Worth have place , of Cities this may be Entitled - Queen , and claim Sov'raigniti ' . All other Cities Mortalls bear ; but This , Of Demi-Gods and Hero's Parent is . I could add many more Verses in Latine and English upon ABERDEEN ; but being loath to nauseat the Reader I forbear ; I have some Verses made in Latine by Mr. JOHN JOHNSTOUN , and also some Latine-Verses upon the Learned-Men that lived in this same Age ; but shall forbear to multiply these Poeticall-Elogies : let these suffice to stir up the Citizens and their Posterity so to behave themselves in all their deportments , as they may most imitat their Worthy-Ancestors in every Vertue purely imitable , and not be accessory to occasion the old Renown and Esteem that ABERDEEN had gained , to fail in their Persons . CHAP. IX . Dr. IOHNSTOUNS Epigrams , upon several of the Royall-Burghs in this KINGDOM ; as may be found in his Poems printed at Middle-Burgh 1642. Translated into English , by I. B. HAving taken pains to write this Survey of ABERDEEN My Respects to the other Burghs are such , that I have prevailed so far with my good Friend MR. JOHN BARCLAY Person of - Cruden , as to Translate the Epigrams of DR . ARTHUR JOHNSTOUN out of Latine into English to show my Good-will and Desire , and to evidence my real Respects to them when I can but catch an occasion : The ability of the TRANSLATOR and HIS Justice may be seen in the Latine and English Translation of His Epigrams on Aberdeen , which may serve as an Embleme to the rest that follow , and as the Burghs of the Kingdom see it needfull , they may set able Persons on work , to satisfie the desire of the Printed Advertisement and Queries thereof , set forth by SIR ROBERT SIBBALD , ( Physician in ordinary and Geographer to the late KING CHARLES the Second , within the Kingdom of SCOTLAND , ) for answering the then KINGS Mynd in reference to the compleating the Description of this Kingdom . Tho these Epigrams being Printed in Latine might satisfie Strangers ; yet I suppose they will be no less acceptable to our own Countrey-men to have them in English , hoping the discreet Reader will not impute the Superstitious or Hyperbolicall-Expressions which appear in these Epigrams to Me or the Translator , seeing the Author of them in Latine ( who was one of the most excellent Poets of his time ) did expect the Common-Liberty allowed to Such . EDINBURGH . That EDINBURGH may view the Heav'n● at will It s built upon a lofty rysing Hill , The Fields and Rivers which its Handmaids be It thence views , and the Tributary-Sea . Here where the Sun displayes its morning-light , The Palace doth present it self to sight . That Princely-Dwelling under Arthures-seat , Adorn'd by most Ingenious Art of late . Toward the West the raised Castle stands , Which with its Thunders giveth loud Cōmands A Church appears in middle of the Town Which is this Cities and the Earths-Renown . A Structure rear'd by Ancient Pietie , Within its Walls all things most stately be , Its gilded top which is of Marble-fine Shap'd as an interwoven Crown doth shine . The Hall of Judgement by the Temple stands , A Building of most curious Artists hands . Each Citizen hath such an House that It Might PEERES of highest quality befit . The threats of Foes do not make Them affrayd , Nor need They be by their Assaults dismay'd . Tiber doth Rome , the Sea doth Venice fright , But EDINBURGH defyes the Waters might . Trust Me , no City worthier is to be With presence grac'd of ROYAL-DIGNITIE : And for a KINGLY-CITY none can wish A Seat that 's more convenient then this . The TRANSLATORS Addition . Of late pure Waters hither are convey'd , The Citizens are thereby well supply'd : Who views the distant Springs from whence They run , The Conduits which are deep under ground : The Wells which in the Street these Streams do fill , Will judg't a Work of more then human-Skill . LEITH . LEITH , by that Water which is nam'd by thee , To thee a thousand Favours granted be ; Thy bosome is a safe and happy Port , To which a thousand Veshells do resort : Thou art a Pilot-Town , thy Ships are such As are ambitious to out-sail the Dutch. The utmost parts of Earth thy Sailes descry , Through Eastern and through Western-Seas they fly . Thou knows the paths by which the glorious Sun Fullfills His Course , and where the Moon doth run . And where the sparkling Stars themselves do roll , And counts the shyning Signs of either Pole. When in the Ocean thou displayes thy sail , Both Wind and Waves to thy Commands do vail . Thou worthy Town who hast the Sailing-Art , From Typhis learn'd , or didst to Him impart . LITHGOW . LITHGOW's a Noble Town , first look upon Its coastly Temple built of polisht Ston . For splendor doth the PALACES near by With It contend , which Other shall outvy . These Towred-Buildings which more precious are Then both the houses of the Sun by far . An unwald Lake is near unto the Town , Wherein the scaled-Flocks float up and down : When Grampion-Arms their Enemies defeats , These Ponds afford them their Triumphal-Treats . This of the Kings-Lake doth enjoy the name , As Caesar that in company did claim . The Lucrine-Lake for Luxurie serv'd more , But LITHGOW's yeelds the most delicious Store . STIRLING . Who is by Verses able to set forth , Or to declare the lovely STIRLINGS worth : Our KINGS oft in this place of safety , Secure into their little Cratches † ly . Its Air is pure by Heav'ns near influence ▪ From Foes assaults no Town hath more defence ▪ A Castle on two Rocks stands here so fair , That with Tarpeian-Joves it may compare . The Arched-Bridge here meets FORTH ▪ glyding-Streams , And to its Vault obeysance from 't doth claim : As in the Phrygian-Coasts Maeander runs , And winds it self about in various turns : The River here doth force its Passage so , Flowes and returns is tossed too and fro . The Traveller whose found of daily change , And through the Earth with tedious steps doth range ; When hither he doth happen to retire , This Town and Countreys Wealth he doth admire . These strange things do deserve the sweetest layes : But Warlick-Vertue mertits further Praise . The Roman pride how oft hath STIRLING queld , Their Conquering Swords IT more then once repell'd . The Flood wherewith this Cities-fields are wet Did bounds to their O're-running Empire set . PEARTH . BERTH first , now PEARTH thou Town of Ancient Fame , Art called by a great APOSTLES Name ; In Praise thou do'st deserve to have thy share , For Cleanliness and for thy Wholsome Air : And for that River by which thou do'st stand , Whose Streams make fertil all its Neighbouring Land : These ruines of thy Bridge we yet do see , It s well cut Stons , thy Wealth do testifie : The swelling Floods their force upon it spent , The Showres made them impatient of restrent . Their violence ( so HEAV'N will'd ) did break down That sumptuous BRIDGE the Glory of thy TOWN . The Grampian Poets to commend , there 's found An Isle here , which the Wattrie Streams surround A little Isle , but by the Highland LORDS A Battell fought therein to 't Fame affords . Here the brave Youth the Noble Horses train , With which the Wing'd-ones could no Race mantain . This Isle , MARS - Field may be intituled , By Light SCOTS Chariots oft enobelled . Near by Thee , there are Woods where one may kill The Staigs and Roes ensnare , with nets at will : And from the Carse ( not far off is ) which bears Most fragrant Aples and most luscious Pears : Whilst thus thou do'st a happy mixture make , A gain with pleasure nothing thou do'st lake : And so the Crown of Praise and Dignitie As Thy just due doth appertain to Thee . DUNDEE . An Ancient Town , to which Tay's entrie do Willing obedience , and subjection shew . The bones of conquer'd and slain Danes are found Here scattered , ill buried in the ground . When Genoa thee views , it doth despise ●s Marbles , nor doth barbarous Egypt pryse Her Pyramids , and Gargara doth deem ●s Harvests to deserve but small esteem . The Lyburne Land thinks not her Veshells fair , When as she them doth with thy Ships compare . Venice her self in poverty thinks-lost , And Cnidus of her Fishes dare not boast . The Spartan Youth to equall thine doth fail , Romes Senators unto thy Consuls vail . He as an Artless fool should branded be , Who from Tay's-Gulph did beg a name to Thee ; Since thou by more then Human-Art are fram'd DON-DEI the Gift of GOD thou should be nam'd . GLASGOW . GLASGOW to Thee thy Neighbouring Towns give place , ●Bove them thou lifts thine head with comely grace Scarce in the spatious Earth , can any see A City that 's more beautifull then thee . Towards the setting Sun thou' rt built , and finds The temperat breathings of the Western-Winds . To thee the Winter colds not hurtfull are , Nor scorching Heats of the Canicular . More pure then Amber is the River Clyde , Whose Gentle Streams do by thy Borders glyd ; And here a thousand Sail receive commands To traffick for thee unto Forraign-Lands . A Bridge of pollisht Ston , doth here vouchase To Travellers o're Clyde a Passage safe . Thyne Orchards full of fragrant Fruits and Buds Come nothing short of the Corcyran Woods . And blushing Roses grow into thy fields . In no less plenty then sweet Paestum yeelds . Thy Pastures , Flocks , thy fertile Ground , the Corns , Thy Waters , Fish , thy Fields the Woods adorns , Thy Buildings high and glorious are ; yet be More fair within then they are outwardly . Thy Houses by thy Temples are out done , Thy glittering Temples of the fairest Stone : And yet the Stones of them how ever fair , The Workmanship exceeds whlch is more rare . Not far from them the Place of Justice stands , Where Senators do sit and give Commands . In midst of thee † APOLLO's Court is plac't , With the resort of all the Muses grac't . To Citizens in the Minerva Arts Mars valour , Juno , stable Wealth impairts : That Neptune and Apollo did ( its said ) Troy's fam'd Walls rear , and their foundations lai● But thee , O GLASGOW ! we may justly dee● That all the Gods who have been in esteem , Which in the Earth and Air and Ocean are Have joyn'd to build with a Propitious Star. Upon the Arms of the City of GLASGOW , viz. an SALMON , an OAK - Tree , with a BIRD sitting on it , a BELL , a GOLD-RING found in the SALMON's - mouth . The SALMON which a Fish is of the Sea , The OAK which springs from Earth that loftie Tree . The BIRD on it which in the Air doth flee , O GLASGOW does presage all things to thee ! To which the Sea or Air , or fertile Earth Do either give their Nowrishment or Birth . The BELL , that doth to Publick Worship call , Sayes HEAVEN will give most lasting things of all . The RING , the token of the Marriage is Of things in Heav'n and Earth both thee to bless . DRUMFRISE . Apollo , from Amphrysus Banks did see The goodly Pastures at DRUMFRISE which be : And when he He view'd them he did freely tell That all Admetus Hills they did excell . The fatted Flocks which here in Meadows feed , Are numerous as Grass which Earth doth breed : To Stranger Nations they are sent abroad , And often do the English-Tables load . The Cornes yet more abound upon the Field . The River beareth Ships , and Fish do yeeld , And store this Town from bounteous Sea doth find : Whose Waves are smoothed here by Western-Wind . Diana's Temple , and all else which grace The Greeks Land , to the Temple here gives place . Here Cumming who betray'd his native Land , His Blood and Life lost by the BRUCES hand . DRUMFRIESES Altars should much honor'd be , For Here did SCOTLAND gain Its libertie . AIR . This City doth with Heavens good Gifts abound The Air in It is pure and wholsome found ; From whence its name it hath , or from some Mine Of Brase , wherewith Its ground perhaps do shine . It s small in bulk ; but in Its worth by far It doth excell Towns which more greater are . In worth smal Gemms , the biggest Rocks exceed , The mighty Oak growes from a little Seed . The overflowing Nilus seven-fold springs , Are unto Men almost unknown things . Take Cowrage then , for Tibers famous Town Which Seas and Lands and Empires did tread down . The Great and Mighty Rome it self ( its told Of it , ) that it a Village was of old . HADDINGTOWN . Next unto Berwick , HADDINGTOWN fac'd all The greatest dange●s , and was SCOTLANDS wall : By valiant Arms oft guarded it from Woes , And often carried home the Spoyls of Foes . By Force , not Valour , It hath been o'recome , Gave many Wounds , when It receaved some . Believe it not , that onely here should be Brave Captains and the Flower of Chevalrie Who in this City did make their abodes ; But here dwelt Scotlands Titularie-GODS . The Coast-side Towns of FYFFE . A tract of Towns by FORTH 's - Streams watered , From Northern-blasts the Grampian-hills you shed : Neptune you taught to handle Oares and Sailes , To spred forth to the Clowdy-Southern-gales . No Scylla , no Charibáis , no such Sea As dampt Uli●es Ships you terrifie . If ragged-Rocks to pass you do essay , Or through quick-Sands , through these you● force your way : And as 't were not enough the Seas to plow , The Earth its Intralls must make bare to you . You search the Fires which in its bosome be , Scarce from your view are Hells-dark-regions free By your unmatched Skill you do not fail To cause the Waters into Stones congeall . The Ocean with that Salt your Borders fills , Which Saxons boast they hew from Rockie-hills Let SCOTLAND praise your Industrie and Art , For if It lack'd those Gifts which you impart ; Too fie●ce and nipping were its Winter frosts , And all its Denties-savour should be lost . St. ANDREWS . Thou wert regarded by the World of late , The Earth affording no more Sacred-Seat . Thy Temples whilst by Jove with blushing seen He his Tarpeian-Chapell thought but mean. Had He Diana's-Temple who adorn'd View'd thyne , he his own work had surely scorn'd The Vestments of the Priests were no less fine , All here did with an Heav'nly-lustre shine . Here SCOTLANDS-PRIMATE in great State did sit , To whom Its Patriots did themselves submit . But this thy Ancient-Honour now is gone , And thou thy former Glory do'st bemoan . Thy Temples almost to the ground are laid . Thy BISHOPS wonted Grandeur is decay'd ; Yet art thou by the Muses honour'd still , The Ministers of Phoebus here distill . The Streams of Learning and an Honour , this No greater then thou well deservest is . The Eastern-Sun who doth the Muses love , It s carefull Rayes darts on thee from above . And when the Mornings-blushes beautifie The Muses-dwellings , likewise doth the Sea With noise of tumbling-Waves to them resort , And bids their Children make their sleep but short The tyred Students in a field that 's near Refresh themselves , and do their Spirits cheer . Phocis of old did great Apollo's love , As Acte did the wise Minerva's move : Both of them now aggreed seem to be To have their fixed-Residence in Thee . COWPER of FYFFE . O Venus wilt thou Residenter be 'Mongst SCOTS , choose COWPER as a Seat for thee : Near it the Flowers adorne the Hills and Fields , To which Idalium and proud Eryx yeelds . Under the rockie Hill which Herbs o'regrow , Swift Horses running make a goodly show . Elis which the Olympick-Games did grace , Did carrie some resemblance of this Place . Here may'st thou see the handsome Youths , whose hearts With fyre-Brands thou may smit , or with thy Darts . The Water Aden , by this Cities side , As pure as Ac●dalian Streams do glyde . Here thou'lt behold the lovely Swans in flight , Here Myrtles grow , which in the Shoars delight With these ( thou Goddess ) shalt environ'd be A double Swan's fair wings do carrie thee . Thy vail'd Adonis here is blushing found , Crocus hurt by thy Fires doth haunt this ground . The Fields yeeld Corns , despise not Ceres aid , Without which Love doth quickly freez and fade Heer cheerfull Gides delicious Aples pull , And pleasant Cherries rypned to the full : And all the Fruits are here expos'd to view , Which in the fam'd Hesperian-Gardens grew . Heast hither Venus from all other Parts , Bring here thy Chains , thy fire-Brands and thy Darts , The Name of Cypria thou from Cyprus claim'd From Cowper , Cupria thou'lt be henceforth nam'd . FARFAR . The ruines of a Palace thee decore , A fruitfull Lake and fruitfull Land much more . Thy Precincts ( it 's confest ) much straitned be , Yet Ancient SCOTLAND did give Power to thee : Angus and other places of the Land , Yeeld to thy Jurisdiction and Command . Nobles unto the People Laws do give , By Handy-Crafts the Vulgar-sort do live . They pull off Bullocks-hydes and make them meet When tann'd , to cover handsome Virgins feet : From thee are Sandals to light Umbrians sent , And solls with latchets to Rope-Climbers lent : And Rullions wherewith the Bowrs do go To keep their feet unhurt with Yce and Snow . The Ancient Greeks their Boots from this Town brought As also hence their Ladies Slippers sought . This the Tragedians did with Buskings fit , And the Commedian-shooes invented it . Let not Rome henceforth of its Puissance boast Nor Spartans vaunt much of their warlick-Host They laid their Yoak on necks of others Land Farfar doth tye their feet and leggs with bands . BREECHIN . This fertile Town doth 'twixt two Rivers stand One to the North , one to the Southward hand : The Watters down betwixt the Rocks do glyde , Both Bridges have and many Foords beside . The Vict●rie of the Northren KING doth much Commend this City , since its men were such As stood and by their Valour vanquished , When as their Neighbours treacherously fled . Here is a Bishops-House , and near to it A Tower seems built by Phidias Art and Wit. Its bulk so little , and its top so high , That it almost doth reach unto the Sky : Its Structure's round , look to it from a-far , You would imagin It a Needle were : It s built so strong , it fears no Wind nor Rain , And Joves three-forked-Darts it doth disdain . Compare the Fabricks , BREECHINS - Tower exceeds ( Proud - Egypt ) all thy stately Pyramides . MONTROSE . The Noble Town from ROSIE-MOUNT doth claim Its Present , as from Heaven its Ancient Name : Near it 's a Hill by which a River glydes , Both which to it Delicious Fare provyds : The Hill doth Flocks , Salmon the Flood brings forth , Or what in Nero's Ponds was of more worth . The Lillies on the Banks refresh the sight , The Roses on the Hills afford delight . Towards the East the Seas themselves do spread , Which with a thousand Ships are covered . A large Field by the Sea is stretched fo●th , Begirt with Waters both at South and North. Some Youth train Horses here , some use the Bow , And some their Strength in rolling great Stons show . Some wrestle , some at Pennie-stones do play . The rolling Balls with Clubs some drive away . Should Jove or Venus view this Town , sure He His Capitoll , Her Ida leave would She. The OLD-TOWN ( vulgarly . ) called OLD-ABERDEEN . A Pious BISHOP dwells and rules in thee . Don makes thee Prosperous , and the neighbouring Sea : Don by a wondrous Bridge is overlaid Of one Arch , which the Gods belike have made Such was the Rhodian Coloss work of old , Where Ships with hoised Sailes to pass were bold : Near this the Salmon swim , and Snares are set For them , and they are catcht in every Net. In thee an old , and stately Temple stands , The Rest demolisht are by Strangers hands : That Temple with two Towers doth rise , which be ( As Pharos guids ) to Travellers at Sea : Phoebus and Pallas Palaces not far , From that fair Temple to be viewed are . Buildings fit for these Guests and over them There is a Gilded-Cross and Diad●m . An Holy BISHOP rais'd this Fabrick , which The KING did with fair Revenues enrich . And Rome which doth by words her bounty show Did Names of Honour upon them bestow . So many Greeks ( who ruin'd Troy by force , ) Did not brake forth out of the Trojan-horse ; As that brave HOUSE of Learning hath brought , forth , Of Shyning-lights , and Men of greatest Worth. Thou dost not need thy Praises should be sung Thou Noble Town by any Strangers Tongue : Since by this People who reside in thee , Thyne Honour fitly published can be . KINTORE . Look to KINTORE , nor thou ELEUSIS shall , Nor CICILY thereafter fertile call ; Its Fields are wat'red by the River DON , Then which in SCOTLAND pleasanter there 's none Therein are Fishes in such plenty found , That it may be call'd richer then the Ground . Here PEARLS are gathered which much better are Then in Hydaspes or Reid-Sea by far . Hence was the UNION into EGYPT sent , Which CLEOPATRA on a vain Intent , Her Humour and her Pride to gratifie , In Vinager would have dissolv'd to be . The People yearly view into this place , The SCOTISH - Youth to run the Horses-Race : His Boon who doth the rest o'recome by speed , Is such as doth th'OLYMPICK - Pryze exceed . Here first I suck't the Muses breasts when young , It was here first I learn'd the Latine-Tongue . Let ATHENS by MAEONIAN Songs be rais'd , It 's fit KINTORE be by MY Verses prais'd . INVERURIE . Thou art the Town I love which URIES Stream Doth water and thou' rt called by Its Name . DON's Christal-Waters also flow to thee , Which joyn'd to URIE much increased be . What is the cause ( My dearest Town ) that thou Can no MIGDONIAN - Pillars in thee shew : Why doth there not in Buildings which are thine Some PYRAMIDE with splendid-Titles shine . Why doth Heath-Shrubs thy lovely Houses stain , To which the LAWRELL rather doth pertain . Here formerly the BRUCE his Foe defeat , And still hereafter Prosperous was his State. Nere thee did STEWART beat the Rebells down And with their Blood , HARLAW almost did drown Of thee if I do boast , it is no shame , In thee some speciall-Interest I claime . The Land which Fewell furnisheth to thee , It was the Land of My Nativity . Near thee it was I first drew Vital Breath , I wish near thee ( when Old ) to meet with Death . BAMFF . BAMFF near the Ocean doth thy self confess In Bulk then Trica , or Hypaepe less : Yet art acknowledg'd by the Neighbouring-lands To be their Regent and the Boyne Commands : Nor Cornes nor Pastures wanting are to thee , Nor stately Ships which do lanch forth to Sea. Thou art adorned by a Temple-great , And by the Muses and Astrea's Seat. A place is near which was a Field untill Our Ancestors did raise it to an Hill. Hither the Sea flows up to Diveron's-food , A stately-Castle also on it stood . A Warlick-Fort , Its rubbish yet appears , The rest 's consum'd by Time , which all things wears . The Buildings which joyn to the Mercat-place , The Parian-Pillars which uphold them grace : Strong for defence , and specious to the sight , In them doth dwell a Noble Ancient Knight : A Vertuous People doth inhabite thee , And this O BAMFF ! thy greatest Praise must be . ELGIN . To ELGIN's Praise the Ancient BAJAE yeelds HESPERIAN - Gardens , and brave TEMPE's - Fields : Both Sea and Land doth still Thy needs supplie , That Fishes , This Cornes doth afford to Thee . CORCYRA , Aples unto Thee hath sent , DAMASCUS , Pruns , CERASUS , Cherries lent . The Bees seem to have left their ATTICK - hyve , And come to Thee , their Honey-trade to dryve . The Silver Streams of LOSSIE here doth glyde , By crooked paths unto the Sea they slyde . With Stately-Castles Thou' rt environed , Within with pleasant Buildings garnished . All Here is lovely and delights the Eye , But the torne-Walls and Rubbish when you see Of that Great TEMPLE , which e're yet appears , Bid SCOTLAND now bedew Her Cheeks with tears . INVERNESS . A Town not far from Sea in fertile Land , Even near unto Our North-most Coast doth stand , With Palaces of KINGS thou' rt garnished And Lakes with Blood of PIGHTS oft coloured . With Ness pure Streams thy Borders watered be , Where Ships float and approach for serving thee : This River freezeth not by Winter cold , Its Water to the Sea flow uncontrol'd . The Earth doth plenteous Harvest here dispense In spite of Northern Stars cold influence . Thule and Iernie which thy Neighbours be And all the Northern Isles send Wealth to thee : Forth long ago the chief Command doth claim , And EDINBURGH yeelds not to thee the Name Of the Chief CITY ; yet they eve● shall Thee an EMPORIUM of this KINGDOM call . Both Nature and the Genius of the Place , Have with this Honour joyned thee to Grace . INVERLOCHIE . This Town where KINGS did dwell , now utterly Is ruin'd , and its Ashes here do lye : Consuming time Its Forts hath undermin'd , Which Pights could not , when they 'gainst It combyn'd . If yet there Here remain a Marble-Stone , Let Muses grave this Lasting Verse thereon : Let none henceforth prefer safe Peace to War , The Evils of That , do This exceeed by far . War to this Town a Mother was ; but Peace A Step-Dame hath become unto this Place . These are all the Towns upon which DR . ARTHUR JOHNSTOUN wrote His EPIGRAMS , though there be many Towns that are ROYALL-BURGHS in SCOTLAND to the number of three-score and two : Severall of which are comprehended under that Designation of the Coast-side Towns of Fyffe , as Dysart , Kircaldie , Anstruther Easter , Burnt-Island , Ennerkything , Kinghorn , Pettenweem , Dumfermling , Anstruther Wester , Cryle , Culrose , and many more such like Towns , on which He wrote no Epigrams . THE CONCLUSION Containing some few Lines , Composed by MR. WILLIAM DOWGLAS Advocat in EDINBURGH , upon the CITY of ABERDEEN . APELLES stareing long , did look upon The Learning , Policy and Generous Mind Of that brave CITY , plac'd 'twixt d ee and DONE ; But how to Paint IT , HE could never find : For still HE stood , in judging which of Three , A COURT , A COLLEDGE , Or , A BURGH , IT be . The Contents ( or Index ) of the SURVEY of ABERDEEN . CHAP. I Concerning the Situation of Aberdeen , Its Longitude and Latitude . Pag. 209 CHAP. II. Concerning the Description of Aberdeen . 212 CHAP. III. Concerning the Antiquity of Aberdeen . 222 CHAP. IV. Concerning the Government of the City of Aberdeen . 226 CHAP. V Concerning the Fidelity and Loyal-Duty which the Citizens of Aberdeen have alwayes payed to their Soveraignes , together with the gracious Rewards conferred thereon , and the signall Evidences of Honour put upon many chief Magistrats thereof . 230 CHAP. VI. Concerning the State of Aberdeen . 244 CHAP. VII . A Catalogue of these who have been Provests in Aberdeen , whereof any record may be had , either by Scrolls , Charters or Infeftments , before or since the burning of the said City . 246 CHAP. VIII . The Epigrams of Dr. Arthur Iohnstoun ( Physician in ordinary to King CHARLES the first ) upon the City of ABERDEEN . 256 CHAP. IX . Dr. Iohnstouns Epigrams , upon severall of the Royall-Burghs in this Kingdom ; as may be found in his Poems printed at Middle-Burgh 1642. Translated into English , by I. B. 261 FINIS . It is expected , that the Courteous Reader will be pleased ( before He peruse this Book , ) to take notice of and correct with His Pen these few Escapes of the Press ( for the most Exact and Vigilant will have some , ) whereby He will be keept from a Stop when He comes to Them in His ordinary Reading . Page , Page , Line , Errors , Corrected . 131 16 , 17 Corporation Corruption 139 2 agreement arguments 155 11 Politita Politica 194 7 Volens Voleur 252 24 qua quo Notes, typically marginal, from the original text Notes for div A60328-e37480 † or Gradles † the COLLEDGE .