A continuation of the historical relation of the late General Assembly in Scotland with an account of the commissions of that assembly, and other particulars concerning the present state of the church in that kingdom. Cockburn, John, 1652-1729. 1691 Approx. 206 KB of XML-encoded text transcribed from 39 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2003-11 (EEBO-TCP Phase 1). A33543 Wing C4805 ESTC R2774 12131178 ocm 12131178 54716 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A33543) Transcribed from: (Early English Books Online ; image set 54716) Images scanned from microfilm: (Early English books, 1641-1700 ; 887:7) A continuation of the historical relation of the late General Assembly in Scotland with an account of the commissions of that assembly, and other particulars concerning the present state of the church in that kingdom. Cockburn, John, 1652-1729. 75, [1] p. Printed by B. Griffin, for Samuel Keble ..., London : 1691. Reproduction of original in Union Theological Seminary Library, New York. Attributed to John Cockburn. cf. NUC pre-1956. Created by converting TCP files to TEI P5 using tcp2tei.xsl, TEI @ Oxford. Re-processed by University of Nebraska-Lincoln and Northwestern, with changes to facilitate morpho-syntactic tagging. Gap elements of known extent have been transformed into placeholder characters or elements to simplify the filling in of gaps by user contributors. 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Copies of the texts have been issued variously as SGML (TCP schema; ASCII text with mnemonic sdata character entities); displayable XML (TCP schema; characters represented either as UTF-8 Unicode or text strings within braces); or lossless XML (TEI P5, characters represented either as UTF-8 Unicode or TEI g elements). Keying and markup guidelines are available at the Text Creation Partnership web site . eng Church of Scotland. -- General Assembly. Scotland -- Church history -- 17th century. 2003-06 TCP Assigned for keying and markup 2003-06 Aptara Keyed and coded from ProQuest page images 2003-08 Judith Siefring Sampled and proofread 2003-08 Judith Siefring Text and markup reviewed and edited 2003-10 pfs Batch review (QC) and XML conversion A CONTINUATION OF THE Historical Relation Of the late General Assembly IN SCOTLAND , With an Account of the Commissions of that Assembly , and other particulars concerning the present State of the Church in that Kingdom . They know not , neither will they understand ; they walk on in Darkness , Psal. 82. 5th . Licens'd , November 14th . 1691. LONDON : Printed by B. Griffin , for Samuel Keble , at the Great Turk's-Head in Fleetstreet , over against Fetter-lane-End . 1691. A CONTINUATION OF THE HISTORICAL RELATION Of the Late GENERAL ASSEMBLY IN SCOTLAND , &c. IT is in Writing as in Building , when once a man engageth him self in it , before he hath done he is necessitated to carr●y it on further than what he first thought on . The Historical Relation of the late General Assembly in Scotland , was at first extorted from me by the Curiosity of a private Friend , who afterwards prevailed to have it published : When I yielded to it , I thought my business was done , and expected no further trouble , but now I am made to believe , that there lies an obligation upon me , to continue the History of our Presbyterians in Scotland , because my former Relation hath increased in many a Curiosity to understand more and more , of the Genius and Actings of that party , and because what I have done , will be incompleat if I do not add to it an Account of the Commission of that Assembly , for the South and for the North of Scotland . I know that by such enterprises , I expose my self to the malice and aspersions of a party , of whose Revenge and Calumnies we have frequent instances , but seeing I have already dipt my Hand in the affair , I will proceed in it , for what ever prejudice it may be to my self , it may be an advantage to Posterity to lay open the Errors and Miscarriages of those , who , to the destruction of many , have set themselves up as the true Lights of the World. The false Opinion which the World had of the Presbyterian party , has twice been the occasion of Shipwrack to the Church of Scotland , and it may be expected , that the shewing them such as they are , may both prevent it a third time , and also help to recover it for this , for I hope people will not be so mad as to suffer themselves any more , to be led blindly by such Guides as they see have not knowledge enough to qualifie them for the Office ; and who while they pretend to be the purest part of Christians , commit such things as even Heathens would scruple at . Since the publishing of the Historical Relation of the General Assembly , they have Printed the principal Acts of the General Assembly , with an Index or Table , of such Acts as were not thought fit to be published . By this , the truth of many particulars in my former Relation is confirmed , only I find a mistake in one or two Acts I made mention of , as also one or two more which were altogether omitted . In the 52d page of the Historical Relation of the General Assembly , It was said that Pedagogues , Chapla●ns and Students , were appointed to own and subscribe the Confession of Faith , but I find in the first Article of that Act , Intituled , An Act approving several Overtures , which relates to that matter . That Probationers Licensed to Preach , Intrants into the Ministry , and all other Ministers and Elders received into Communion with them in Church Government , are obliged to this , and no mention of Pedag●gues , Chaplains , and Students ; but I am assured , that they were named in the first draught of the Act presented to the Assembly , and those who informed me , did not advert to the alteration of it , which was caused by the Commissioner , who knew that otherwise it would occasion no little disturbance in this Country , for as there were many Pedagogues and Chaplains , who would have refused it , so the Families , in which they are , would have been disgusted with the Government , if they had been obliged to part with them . Again , it was said , page 61. That Mr. Gilbert Rule was joined to Mr. Alexander Pitcairn , for writing an answer to the printed accounts of the Persecution of the Episcopal Clergy , and that the latter had excused himself for not doing it sooner , by the want of due information of matter of fact , but it appears now from the Index of their imprinted Acts , that this task is wholly committed to Mr. Gilbert Rule : And Mr. Pit●airn declared lately to one of my acquaintance , that he refused that employment altogether at the Assembly , because by some informations that had been sent to 〈◊〉 , he saw these accounts could not be otherwise answered than by justifying of the Rabble , which he neither would , nor could do . My Authors do not remember , that they heard such free and plain Language at the Assembly , and certainly it was too remarkable not to be taken notice of● but because Mr. Pitcairn saith it , I make no doubt but this hath passed in some private Committee , where he hath expressed himself so freely upon this head , that they found him too honest and ingenuous for serving their designs , and have thought Mr. Gilbert Rule a fitter Tool by far for their purpose . The time of the sitting of a new Assembly doth approach , to which he is obliged to give an account of his diligence , and yet nothing of this nature has appeared from him , from which we may conclude , that he finds the task very hard for him , and that he is much puzzled both at once to save his honesty , and to excuse his party . If he be the Author of that Pamphlet , Intituled , A Vindication of the Church of Scotland ( which is an answer to the ten Questions about Presbyterians ) as is commonly reported and believed , we may easily guess how , and after what manner he is to answer these accounts , viz. First , By an impudent denial of the Truth . Secondly , By extenuating the sufferings of our Clergy , in comparison of what they suffered ; for it 's said there , that all the instances alledged are false , and that any one of many amongst them , suffered more than all the Episcopal Clergy . His ingenuity in the first , appears from what I have said of Mr. Pitcairn , who refused to make any reply to these printed accounts , because the information sent to him confirmed the truth of them : And as to the other , tho it were true that they suffered as much , or more , yet that is no reasonable excuse for the present sufferings of the Episcopal Clergy ; as the common Proverb is , Two Blacks make not a White : Nor will it justifie the ills and grievances of the present times , that in former times there were as great and as many . If they had had a due sense of their sufferings , or if they had rightly improved them , this would have prompted them to Mercy and Compassion . The Spirit of Christ teacheth us as to bear the Cross , when it is on our selves , patiently and chearfully , ●o to prevent it in others , as much as is possible , and when it falls upon them , to ease and relieve them all we can : It maketh men gentle and meek , and to deal tenderly with one another , but it seems they are acted by another Spirit , viz. A Spirit of Bitterness , Cruelty , and Revenge , which makes them forward to render others miserable , and to take pleasure when they see them afflicted . But it is not true , that either any or all of them suffered so much as the Episcopal Clergy have in this Revolution . Indeed , by the Act of Glasgow , which proved fatal both to Church and State , a good many Ministers were laid aside , or rather they made a pretext of it to lay themselves aside , thinking by their number to render the Government odious , or to oblige it to revoke that Act , which required their submission to Episcopacy ; but this is nothing comparable to the treatment our Ministers met with from the Rabble . They were forewarned by the Act of Glasgow , and had several months allowed them to deliberate upon it , and were suffered , even after the expiring of the term prescribed by that Act , to possess their Houses , and to take up their Stipends ; nay , very many continued still in the exercise of their Ministry , and were con●ived at by the Government till the year 1683. and a great many also of those , who were actually turned out , were again indulged by the Clemency of the King and Government , to go to other Parishes , which was the occasion of a Schism among them , for they who had not the benefit of the Indulgence , envied them who had it , and divided from them , and uttered bitter words against them , which obliged them to make a Vindication of themselves in a Book , Intituled , A Review of the History of the Indulgence ; but the treatment of our Ministers was summary , and the proceedings against them very cruel and severe . The Rabble surprised them , assaulted them in the Night , allowed them not the least respite , but Barbarously thrust them , their Wives and Children , instantly out of Doors . Nor had they time given them to dispose of their Goods , to gather in their Debts , or provide necessary sustenance for themselves and Families : So , many who might have otherwise lived well enough , are at present in a starving condition , and are necessitated to receive Alms , that they and their Families may not quite perish . Besides , some have sustained the loss of their Wives , others of their Children , and some of both , occasioned by the inhumane usage of the Rabble . And whatever the Episcopal Clergy have suffered at this time , they have suffered meerly upon the account of Episcopacy , whereas in the late times , none ever suffered meerly upon the account of Presbytery . See Sir Geo. Mackenzie's defence of the Reign of King Charles the 2d . Some of them indeed were Hanged , as King , and Kid , and two or three more , very deservedly , because they were guilty of Sedition and Rebellion against the Government . There was never any severity shewed towards them , till they were found Ploting , and then indeed the security of the Government did oblige our Rulers to have a strict eye over them , and by all means to curb them . And what Government would not be severe to men of their principles , who hold it lawful to Deth●one and Kill Kings , and to Murder those imployed by them , if they do not act agreeably to their minds ; and who have put those principles in practise as often as they had occasion ? The Acts which were omitted were , first , That whereby John Blair was Elected to be Agent for the Church . This person serveth the Kirk as the Kings Sollicitor serveth the State ; he conveyeth the Orders of the General Assembly and Commission , to particular Presbyteries and Synods ; pursueth all the causes wherein the Kirk is concerned ; and that the Civil Authority may assist that of the Kirk , he takes out Letters of Summons from the Council against such as contravene , and refuse obedience to their Acts : Nay , in his Name , some have been charged only 〈◊〉 not complying with the Civil Government . This the Sollicitor takes ill , and considereth it as an encroachment on his Office , which hath made him put a stop to some of the Letters of Summons that were thus issued out ; but if Presbytery prosper , the Sollicitor may come to pay for this , and be made sensible that their Agent is his equal , if not his superiour , for they will not acknowledge their power subordinate to that of Kings . It 's allowable enough in the Agent to assume a part of the Sollicitors Office , when his Masters taken upon them to manage and direct the supreme Civil Power it self . In the Reigns of K. Charles and K. Iames , the Laws sometimes put Ministers on the invidious imployment of giving up Lists of Dissinters and dis●ffected persons within their Parishes , for which the Presbyterians accused them , as having a persecuting Spirit ; but let it now be considered , who may most truly be charged with it , whether the Episcopal Party , who did what they did with great reluctancy , by force and compulsion of the Law , and who , as is well known , endeavoured to save all they could , or the present Presbyterians , who willingly , and without Law , dela●e and accuse such as they think obnoxious to the Government ; and who have established an Office , and installed a person in it , on purpose to search out such as might be thought guilty , and who at their instigation has caused Summon and charge several , whom the Government conni●ed at and passed over ; but this is conform to the fourth Article of the Solemn League and Covenant , which binds every man to be a Spy and an Informer , even against his dearest Friends , and nearest Relations . Another thing passed over , is a Declaration of the Moderator , that this Assembly would depose no incumbent , simply for their Iudgment anent the Government of the Church , nor urge Re-ordination upon them . I do not remember to have heard of this before , and now we have it only in the Table of their unprinted Acts. If this had been set down at length , we could have understood it better , and that it has not been fully printed , but hudled obscurely in amongst the unprinted Acts , which few read over , makes me suspect that there is some trick in it . When the Moderator made this Declaration , it was then , as it seems , designed to shew their Moderation , and seeing they would not have it known to all men , it is a sign that they are now ashamed of it . However , we may observe , that this 〈◊〉 Act of the Assembly , but only a Declaration of the Moderator , which cannot bind Synods and Presbyteries , for if any objection should be made to them about it , they can easily reply . That he had done it of his own hend , and not by any order of the Brethren . An instance of the like treatment we have in Mr. Lyon of Kinghorn , he was suspended by the Presbyt●ry of 〈◊〉 , from whom 〈…〉 to the General Assembly , which appointed a Committ●● ●or ●ons●●●ring his 〈◊〉 ; this Committee found nothing material for inflicting such a censure upon him , and therefore gave their advice that he should be reponed , which was done ; but since that time , a Synod in Fife will have him again laid aside upon the former Indictment , telling him , that the private judgment or advice of a particular Committe , did not oblige them , seeing the Assembly made no Act in his favour . ` Again , it is said , that they will not depose them simply for their judgment about the Government of the Church , that is , for this thing only ; but withal , it implies , that this may be one reason , and we see it is often made a principal one , for they lay such stress upon it , that for this cause they set Spies on persons actions , and search out all that can be said to render any odious , who differ from them in this matter . It is evident , that persons principles , together with the places which they held , has been the great motive of prosecuting them hitherto ; but what is most remarkable is , that it s said they will not urge Re-ordination upon them , for not to urge a thing , certainly imports this much , That they may require it , tho for grave and weighty reasons they will also dispense with it . It was advisedly done to make this only a Declaration of the Moderator , for it would not probably have passed into an Act ; for tho there be none other in the World , who call in question the lawfulness and validity of Episcopal Ordination ( Boxter himself believed it so necessary , that he would needs be ordained by a Bishop ( if I remember aright 't was Bishop Hall ) after he had received the Ordination of Presbyters ) yet the most of them at present , carry things so high , as to deny the lawfulness of it , and there are some instances of Re-ordination in the former times of Presbytery ; so little do they regard the Ordination and Ministerial Authority of Episcopal men , that it has been declared frequently in their Sermons , that all the time of Episcopacy , people have been without a Ministry , and without Sacraments . Some two or three years ago , there was one who preached up this Doctrine so warmly , in and about the Lead-Mines of Hopton , that , as was reported , he prevail'd with many to suffer themselves to be Re-baptized , and Re-married , and had twelve pence from each of them for so doing . And one Mr. Cassine in Fife , when he was admitting Elders in the Kirk of Flisk , caused them before the Congregation , to renounce their Baptism , and all the Sacraments and Ordinances , which they had received from Curates , as he called Episcopal Ministers by way of contempt . This is so true , that the Heritors and Parishioners of Abdie , did upon this very head protest against Mr. Cassine , his coming amongst them ; but notwithstanding this , the Presbytery of Couper admitted him , so that it seems they have not look'd upon that as any fault or errour . Now what jugling and hypocrisie is it ? how do they play at fast , and loose with us , when sometime they tell us , that they will make no difference on the accounts of mens judgments , and sentiments , about matters of Government ; and yet never check or censure such gross and wild extravagancies ; nay , so far from it , as to encourage such as are guilty of them , and to be forward to settle them in Churches , while others more moderate are slighted and neglected : As Mr. Alexander Orrok , who ( as all that know him say ) has more sense and learning than the most of them ; and yet , for all the vacancies , they have never bestowed one Church upon him . And they joyned with Mr. Rymer , to keep him out of St. Andrews , to which he had a Call , from the Presbyterian party there , and where he himself desired to be : And all this , because he is somewhat moderate , as to the distinguishing principles , and entertains some favourable sentiments of many of the Episcopal Clergy . And as they do not encourage their own , unless they be rigid and severe about their modell of Government , and Discipline ; so they give all discouragement to such as have served under Episcopacy , but are willing to submit to Presbytery , and to live peaceably with them , Mr. William Hamilton , offered himself with such submission , that they had no shadow of excuse , for refusing to admit him into their Communion ; but they deny him all other kindness and favour , they neither offer to repone him to either of the Churches out of which he was rabled , nor do they encourage any Call to any other ; for they have so concerted it among themselves , as that none shall invite him to Preach , or any wise imploy him . He had lately an invitation to serve the Cure at Curry , in the absence of another Mr. Hamilton , who is settled Minister there ; at first the Presbytery of Edenburgh agreed to it , but afterwards Mr. Hugh Kemedy revoked the order , and dashed it out of the minuits of the Presbytery with his own hand . He had also another Call to the Kirk and Parish of Lauder , subscribed by the Magistrates of the Town , and the most of the Heritors and Parishoners ; which when he presented to the Presbytery they rejected it , and preferred another made by five Weavers . We have another late instance of their want of moderation towards these , who differ from them , in point of Church Government , which if it do not expresly contradict the abovementioned Declaration of the Moderator of the Assembly : Yet , it clearly sheweth , that the inferiour Judicatures of Synods and Presbyters are not of that mind , nor , resolved to bind themselves up to these measures . Mr. Iohn Miller a Licentia●e under Episcopacy , who lived with that Reverend and good man Mr. Laurence Charters , and sometimes officiated for him , when he was under any bodily indisposition . This person was no ways scandalous , nor had he maleversed in any manner , nor was any crime or fault objected to him ; yet the Presbytery of Hadington did prohibite him to Preach any more within their bounds . And tho he has at divers times , addressed to them for a Licence to Preach , at such times only , when Mr. Charters sickness and infirmity disabled him for that exercise : Nevertheless , they peremptorly refused it , and do continue the former restraint , meerly because after conference , they do find him not such a 〈…〉 Presbyterian as themselves , as is manifest from the final 〈◊〉 , which he had from the Moderator of the Presbytery in Present●a , which was as follows . For as much as your answer is the same that it was the last day , and after further deliberation , you seem to be more confirmed in it , and are not clear simply to say , that you wish the conti●ance of the present Church Government , and to declare your approbation of it , and y●ur preference of it to all others , we do think fit to continue the restraint formerly laid upon you by the Presbytery . Whilst I am shewing my own omissions , I may be excused if I give an account of an omission of the Clerk or Recorder of the Assembly : Who had forgot to set down an Act said to be made by them , either amongst the Printed Acts , or in the List of the unprinted ones ; and I confess , for his excuse that I cannot meet with any person , who remembers to have heard it once mentioned in the Assembly : So that we owe the knowledge thereof , only to the Presbytery of Dalkeith , who lately declared it , upon this occasion . They sent one or two of their number sometime ago , to the Parish of Inverask , which lyeth within four Miles of Edinburgh ; to entreat them to choose a Minister ; and because this people unanimously shewed their aversion to a Presbyterian ( for of three or four thousand in that Parish , there are only some twenty , or thirty that incline to that party ) therefore there was a promise made them , that if they made choice of any good or pious man , who would submit to the Civil Government , he should be accepted of , whether he were a Presbyterian or Episcopal ; whether the person who promised this , spoke ingenuously his own sentiments , or the mind of his brethren ; whether it was said only to dispose the people to be more favourably enclined towards the Presbytery of Dalkeith , or because they saw it impossible to to get their consent to a Presbyterian Minister , I shall not enquire . But the Parish laid hold on this promise , and accordingly did commissionate some of their number to wait upon the Presbytery of Dalkeith , with a List of seven or eight persons , Episcopal Ministers , who had submitted to the Civil Government , and to entreat their allowance , for their Preaching to them , according to the promise which was made that such of them as pleased the Parish best might be called to be their , Ministers . When this was first proposed , the Moderator huffed and grew angry , and asked , if they came to abuse and reproach the brethren ? The Gentlemen replyed , they designed not to abuse any ; that what they alledged was true , and they were ready to prove it , or they would appeal to the persons themselves , who had said it . Then the Moderator told them , That if any Brother had said or promised so , he had done it rashly of his own head , and would receive a Reprimand from the Presbytery for it , that the Presbytery could allow of no such thing for there was an act of the , Assembly forbiding Episcopal Incumbents to preach out of their own Churches , or people to give them a call . So under the shadow of this invisible Act , and , in all appearance , of their own devising , they shifted the promise made to the Parish of Inverask . It was said at that time , that there was no such Act in all the History of the Assembly : To which it was replyed , that if it was not Printed , it would be Printed very shortly , which I have done , lest the honest man should fail in his word . Before I leave their Acts , it will be fit to take notice of the reasons of An Act , which was mentioned in the Historical Relation of the Assembly viz. An Act which prohibiteth private use and Administration of the Sacraments , on any account whatsoever . The Reasons of this Act are worthy to be remarked . The first of them is , That by the Authority of this Church , in her former Assemblies , the private use of them hath been condemned : Which brings to my remembrance the Character , that the Reverend and Pious Bishop Leighton , was wont to give of the Presbyterians , viz. That they made themselves the Standard of opinions and practices , and never looked either abroad into the world , to see what others were doing , nor yet back into the former times , to observe what might be warranted or recommended by Antiquity ; and as by this means , they become singular in many things , so in the point in hand , they differ from all other Churches in the World. All the Reformed Churches abroad allow the use of the Lords Supper to sick and dying persons , which they have peremptorily prohibited ; as there was nothing more ordinary in the Primitive times , which might be made appear from several instances . It was from this practice , that it received the name of Viaticum ; and seeing our Blessed Lord did institute this Holy Sacrament , for the commemorating his death , and for the conveying the blessed effects of it , to strengthen our faith and hope , and to assure us of the pardon of our Sins , and of a victory over Death and Hell , through our Lord Jesus Christ : It may be truly thought great Cruelty , to deny this sensible consort to sick and dying persons ; because they stand most in need of it ; for then it is they have the deepest sense of their sins , and the greatest fears of Death and its consequences . The other reason given by them for this prohibition , is that by allowing the private use of the Sacraments in pretended cases of necessity ; the superstitious opinion is nourished , that they are necessary to Salvation , not only as commanded duties ; but as means without which Salvation cannot be contained . Therefore the Assembly discharges the Administration of the Lords Supper to sick Persons in their Houses , and all other use of the same , except in the publick Assemblies of the Church ; and also do discharge the Administration of Baptism in private ; that is , in any place , or at any time , when the Congregation is not orderly called together , to wait on the dispensing of the Word . In which we may take notice of these particulars . First , that they deny the comfort and benefit of Christ's own Ordinances to some , because others entertain wrong notions of them , which may be more safely removed by publick and private instruction . Secondly that they restrain the use of Christs Ordinances , to times and places without any Divine warrant , for the same ; And yet Mr. Rule hath laid it down as a principal ( Representation of the Presbyterian Government , page 2. ) That Christ as head of the Church hath given forth Laws , by which the affairs of the Church should be managed ; and hath not left any nomothetick power in the Church to make Laws , for her self ; her work being to declare and ex●●ute the Laws of Christ : Thirdly that they have no regard to what our Lord says , Math. 18. 20. Where two or three are gathered together in my name , there will I be amongst them ; otherwise they would not prohibit the private Administration of the Sacraments in cases of necessity and great conveniency ; in which they use only to be desired ; and even then they were never wont to be administred , but in the presence of a greater number than that our Saviour speaks of . Fourthly , this Act of theirs about Baptism proceeds from a mistake of Math. 28. 19 : as if thereby Teaching or Preaching , were appointed to go before Baptizing ; whereas the word in the Original signifies not to Preach ; but to make Disciples ; and if their sense were true , none ought to be Baptized , but such as were first taught ; and consequently Infants ought not to be Baptized at all , because incapable of being taught . Fifthly we may gather hence , their wrong notion of P●eaching and dispensing the Word , as they call it : For as Baptism was never used to be Administred , even in private , among us in Scotland , without the Word , that is , without some previous discourse of the nature of the Sacrament , of the Covenant of Grace , of our Redemption through Jesus Christ , and other points per●inent to that occasion , so their prohibiting the Administration of Baptism , without the Dispensing of the Word , ( which is done with respect to the practice of the Episcopal Clergy ) clearly shews , that they do not think the Gospel is preached , or the Word dispensed , but when one takes a Text , divides it , raises Doctrines and Uses from it , and runs 〈◊〉 into Firstlys , Secondlys , and Thirdlys , until they come to Twelf●hly and Twentiethly beloved . Finally tho the stream of this Act runs 〈◊〉 as if the Sacraments could not in any case be lawfully or duly Administred in private , yet in the conclusion it is said that this be carefully observed , when and wherever , the Lord giveth his people peace , liberty , and opportunity for their publick Assemblies ; which is added , to prevent the casting their own practices in their Teeth , and to justifie their private Administrations , if they shall happen to be reduced to the state , in which they were before this Revolution ; for they are pretty dextrous at binding and loosing themselves . And it is further to be observed , that when they want peace and liberty , it is happier for their Children ; for then they may have the benefit of Baptism in any place and at any time ; whereas now they suffer them to die without it , unless they can wait their leisure in the publick Assemblies , which falls out but once a week , except it be in some Cities . I must not let pass , how they have recorded the dissolving of the Assembly , and the appointing of another . As was said in the former relation , both these were done by the Commissioner in the Kings name , to which at the time they submitted ; but yet they intended so to record it , as if the same had been done by the simple Authority of the Assembly it self ; for they had it thus . This Assembly thought fit to dissolve it self , and to call another ; which when it was read , the Commissioner found fault with it , and desired , that it might be said , that he in his Majesties name had done it , to whom the Moderator replyed , Your Grace needs not be offended ; these things are but words , and we will not stand upon them : But the Commissioner pressing a change of the first form ; they have at last worded it thus . This Assembly being dissolved , and the next general Assembly appointed to be held at Edinburgh the first day of November next to come , the Members were dismissed with Prayer , neither did this please the Commissioner , but they would not make any express mention of the Kings Authority or of the Commissioner representing him , lest it should prove an ill president . They were careful to leave nothing upon Record , that might make against the Soveraign Supremacy , which they claim . This being all that is needful to be added to the former Relation of the General Assembly , I therefore proceed to give an Account of what has passed since , and to shew the effects and consequences of the measures laid down in the Assembly for the establishing and securing the Presbyterian Government . To keep the order of Time ; the first thing to be taken notice of , is the Synod of Lothian and Twedal , which sate down at Edinburgh on Tuesday the second of December , Mr. Areskin , who preached in the Trone Church of Edinburgh , was chosen Moderator of it ; in that Synod there was an early proof , that either moderation was not seriously recommended by the Assembly , to the particular Synods and Presbyteries , or that they had no disposition to obey : For Mr. Alexander Heriot Minister of Dalkeith , being referred to this Synod by the general Assembly , they were so far from redressing him , that instead of relaxing him from the sentence of suspension , pronounced by the Presbytery of Dalkeith ; they added to it the Sentence of Deposition and deprivation . They concluded the affair without calling upon him , or hearing his defences , and his first appearance was to hear himself deposed after the formality of reading his Libel or Indictment . Mr. Heriot was much surprised with this method and manner of proceeding , and complained of it : He told them , there was nothing more unjust than to condemn a man unheard , to let his Parties and Enemies ( meaning the Presbytery of Dalkeith , and particularly Mr. Calderwood there ) sit his Judges , and to refuse him the liberty of vindicating himself , and of clearing his innocence ; he shewed them , that the Libel or Indictment , upon which they were going to pronounce Sentence , differed from that which was given to himself , which was not fair dealing ; that a double of the particulars , which were added , should have been delivered to him , and time allowed him to answer them ; but all these things availed nothing ; for they were resolved to have him out per fas & nefas : but having told them , that as the only gross thing laid to his charge was the dancing about Bonfires , October , 14 th . 1688. So it was evident , that he was charged with this falsly and maliciously ; and that if any had sworn it , they were perjured ; for the 14 th . of October in the Year 1688 , happned to be a Lords Day , on which there never were any Bonfires , upon the hearing of this the Synod was surprised , and kept silence for a while , and sta●ed one upon another in the face ; but at last Mr. Areskin the Moderator answered , that the thing had been proven by deposition of witness ; that if there was any errour or mistake , it lay at the witnesses door , and if they had Sworn falsly , let them , said he , look to that , we are not to blame for it ; you may seek reparation from them : But in the me●n time they refused to tell him , who the witnesses were , that he might prosecute them ; Yet the starting of this made them delay the depriving him at that time , until they should try , whether he would willingly dimit his charge ; and for that end they appointed some of their number , both Laicks and Ministers , to wait upon him and confer with him . They told him that the Church of Dalkeith was a conspicuous place , and the Presbytery seat ; and therefore they could not suffer it to be in the possession of one of his Circumstances , that is , of one who had served under Episcopacy ; but if he would dimit , they would pass from the libel and recommend him to some other vacant Church , which he peremptorily refused , because he thought a voluntary dimission seemed to infer an acknowledgement of the guilt ; therefore the next day they overcame all difficulties , and formally deposed him , thereby shewing , that they would commit the greatest injustice , and betray the g●ossest partiality , rather than not obtain what they would be at . And therefore in respect to Justice and Equity , all the Members of that Synod , who consented to the Sentence of Deposition against Mr. Heriot , o●ght to be exauctorated and declared for ever incapable , and ought to have some Stigma of Infamy fixt upon them . This one instance might make the whole party bl●sh , if they were capable of blushing at any thing : But as the Scots Proverb is , Shame is passed the shed of their hair . Mr. Heriot being so much injured , by this Synod ; appealed from it , to the first Lawful G●neral Assembly , and in the mean time to Their Majesties Protection , for Justice and relief , and in pursuit of this appeal , he Addressed to the Lords of the Privy Council , intreating their Lordships to right him , and 〈◊〉 all further proc●dure against him , as appears from the Information anne●ed to the Historical Relation of the General Assembly ; but the Council were unwilling to meddle with the Kirk , for fear of clashing together ; to examin what they had done , and to oblige them to alter or revoke the sentence was to assume th● Supremacy abolished in Parliament , which was not rashly to be attempted ; wherefore all that the Council did for him , was to pass an Act for delivering up the Depositions of the witnesses , and for recognizing the affair in the next Synod ; neither of which has yet been done : Both the witnesses names and their Depositions are still concealed and kept up from Mr. Heriot . And as if he had been justly and legally deposed , they have proceeded to plant another , in the Church of Dalkeith , notwithstanding both he himself , and almost all the Heritors and Parishoners protested against it . Some of the Heriters and Parishoners in name of the rest , went to the Presbytery , and desired them to consider , that Mr. Heriot's affair was still depending , and his Appeal not discussed , so that they could not admit of another Minister , and as they thought themselves obliged to own Mr. Heriot , as their Lawful Pastor , whom they knew to be innocent and greatly injured ; so they objected against Mr. Mean ( so the old Man is called , whom they have put into the Church of Dalkeith ) and shewed that he had not the call and consent of the people ; for they had almost all of them declared against him ; and to prove this , they produced a Paper under their hand to this purpose . After this they went to Mr. Mean himself , and repeated the same to him , who answered , that their prejudice against him was groundless , that he was misrepresented as a very severe and rigid man , but he would prove otherwise ; for such as came and heard him , should be welcome , and they who did withdraw should be let alone , and have their Liberty to go whither they pleased : So to facilitate his entry , he gave smooth words , and dissembled both his own temper , and the Spirit and Genius of his party . But tho his discourse shewed , that he desired to be settled at Dalkeith , upon any terms and conditions , because it was a good and convenient Living , yet at his admission , he professed publickly , a great reluctancy and aversion to it , and that it was meer constraint that made him accept of the Charge . This was so gross , that several who were present , could not hear it with patience , but at the very time exclaimed , and charged him with Impudence , Hypocrisie , and mocking of God ; for it was well known , that he had for a long time a great desire to that place , and himself knew , that he got it against the Will and Inclinations of the people ( a very few excepted ) . If this be not Intrusion , I know not what may be called so . The next thing which falls under our consideration , is the observation of the Fast , appointed by the Assembly ; the Act and Reasons for this , which was enjoined to be read by all the Ministers in Kirks and Meeting-Houses , and the Civil Sanction enforcing it , were published with the Historical Relation of the General Assembly . This Fast was long and much discoursed of before the day of keeping it . They who smell Political Designs , in all the Presbyterian Fasts , said , That the intent of it was not to pay Devotion to God , or to conciliate his favour , by a general Humiliation , throughout the Kingdom , as was pretended , but that it was a Contrivance to ruine the Interest of the Episcopal Clergy , that those who should observe it , might be look'd upon as men of no Conscience , and that whosoever should slight it , might become obnoxious to the censure of the Government . A Gentleman told me , that some time before the sitting of the Assembly , he and some others were pleading for the Minister of that Parish , whom they designed to turn out , and that when the Presbyterian Ministers , and Lay-Elders ( among whom there was a present Lord of Session ) were deliberating what answer to give , he over-heard one say , We may grant the Gentlemen their request at this time , for the Assembly is to sit shortly , in which there will be an Act made , which will turn out all the Curates very easily . The Gentleman , at the time , could not understand of what nature that would be , but afterwards , when the Fast was enjoyned , he concluded , that was it which was designed to give so severe and universal a blow to the Episcopal Clergy . It is certain , that something of this nature was designed from the beginning , for as they were resolved not to admit any Episcopal Minister into Communion without some acknowledgment ; so understanding , that enjoyning every one to do Pennance in particular , for his defection from the Covenant , and complying with Prelacy , would be obstructed , therefore they thought a general Humiliation would be a fitter expedient , which was Equivalent upon the matter . Whosoever had read and considered Mr. Rule 's Representation of Presbyterian Government , might have foreseen this , for in his answer to that objection ( which is the seventh ) That if Presbyterians got power , they would force all to make publick Repentance who have owned Bishops , taken the Test , or other Oaths which they dislike . He saith , our principle is , That publick Scandals ought to be publickly rebuked , yet there are Cases , in which the strictness of Discipline , in this matter , may , and must be relaxed : As first , When the matter of offence is controverted , and the sinful practise is from the mis-information of the Conscience . And secondly , When the fault is Universal , and either the w●ole , or the greater part of the Church is Guilty , and so he concludeth , that a general Humiliation of the whole Church , may be instead of particular application of Censures . The Presbyterians gave out , that this Fast was a Reconciling thing , and that whosoever duly observed it , would be taken in upon very easi● terms ; but the Episcopal Clergy were mightily offended with it , and nothing gravelled them more than the Civil Sanction , for they would not have much regarded the Act of the Assembly , if that had not been added to it , but seeing that was added , they were puzled how to excuse themselves from a contempt of the Civil Government , if they did not keep the Fast , as they found it difficult to keep up their Reputation , among the people , with the observation of it , for the people were no less disgusted with it than the Clergy , looking upon it as an Unchristian Act , to impose such a task upon the Ministers of the Episcopal Perswasion ; and on all occasions they plainly said , that none but ●ordid Compliers would observe it , for , in truth , the Presbyterian Fasts are not so taking now , as they were formerly in the reign of the Covenant , for it is observed , that Mountebanks never thrive so well the second time they set up , in any place , as the first . This time there were several Papers emitted , containing reasons why the Episcopal Clergy would not observe that Fast , because they could not own the Authority of the Assembly that enjoyned it , as a Lawful Representative of this Church ; that by the Laws of God and the Church , the Ministers of the Presbyterian Perswasion had no right to impose Commands upon those of the Episcopal , seeing the essential Constitution of their Government , which is Parity , gives them no Jurisdiction over the Brethren ; and consequently , their Acts cannot bind them without their Consent , which cannot be p●etended to here , seeing they had no Delegates , or Representatives in the Assembly . It was again argued , that the Reasons of the Fast were very ambiguous , and not easily understood ; that if by the general Defection , and taking of unlawful Oaths , they meant the compliance with Prelac● , and swearing Allegiance , and the Test , the Episcopal Clergy could not profess Repentance and Humiliation for these , without a horrid Profanation of the Name of God , while in their Consciences they were not convinced of the unlawfulness of these Compliances , and that it shewed the little regard the Presbyterians had for the Sacred Offices of Religion , to enjoin their observance of this , when they knew what their Judgment and Sentiments were , as to these things . But amongst all the papers which came abroad on that occasion , there was none more diverting than the Burlesque Poem on the Fast , which one witily called the Present State of Scotland , for it not only gave a lively Picture of the Presbyterian party , but also it wittily represented the Humours and Characters of the several parties within the Kingdom , and of many particular persons , so that even those concerned , thought their Neighbours part was well done ; however , displeased they might be with their own . When the time of observing the Fast drew near , the Clergy of the Diocess of Aberdeen , took occasion to communicate their thoughts together , and found themselves obliged , both in Conscience and Reputation , not to observe it : Those of Angus , Perth , and some other places , followed their Measure ; , so that it was kept by very few in the Northern parts . The Episcopal Clergy in the South , had not such opportunity of meeting , and therefore were not so unanimous , either in their Sentiments or Practises . Some few made no scruple , either of keeping the Fast , or of reading the Assemblie's Reasons for it . Some others kept the Fast , but would not read the Paper appointed by the General Assembly , and what perswaded them to this , was a Report that the Court had given Assurance , that they who observed the Day should not suffer , tho they had no regard either to the Authority or Reasons , of the General Assembly . And to make this the more probable , there was a Paper handed about amongst them , concerted and agreed to ( as was said ) at London , by some Bishops and others there , to be read instead of that appointed by the Assembly ; I shall set it down , ●ut I know none who made use of it . A Copy of a Paper , appointed to be read instead of that set forth by the Assembly about the Fast. FOrasmuch as a Fast is appointed by Their Majesties most H●nourable Privy Council , to be observed throughout this Kingdom , upon the second Thurs●ay of January next , and the great and many crying Sins of this Nation , and especially the sad D●solation of this poor Church , and the common want of Zeal , which appears in this Land , for the Truth and Interest of the Gospel ; together , with the great Intestine Divisions and Commotions among us , that at once shake both our Religion and the Civil Government , do call aloud to all ranks and degrees of people , seriously to humble themselves before Almighty God , and to supplicate his Divine Majesty , that in the midst of that Wrath , which this Nation deserves , he may remember Mercy , that he may heal the Breaches that are made in the Walls of his Sion , and pour out the Spirit of Meekness , Charity and Moderation , upon all men , particularly upon these that serve at his Altar . And finally , That he may graciously preserve the Sacred Persons of King William and Queen Mary , our Dread Soveraigns , and prosper them in the Defending their Kingdoms from the Common Enemy , that all their Subjects may had a quiet and peaceable life under them , in all Godliness and H●nesty : Therefore you of this Parish , hereby are earnestly Exhorted to draw near to God , in this his House , upon the foresaid Thursday , being the next ensuing , and to come with a Holy and Religious preparation of Soul and Bedy , for offering up the Sacrifices of broken and contrite Hearts and Spirits , to the Father of Mercies , that so his Iudgments , that are so hanging over our Heads , may be diverted , and by the pious Groans and Interc●●●ions of our humbled Souls , he may , through the Mediation of his only Son , our Redeemer , be prevailed with yet , to make us a blessed people , in the happy continuance of our Protestant Religion , in settling his Church so amongst us , as may most tend for the Glory of his Name , and for advancing all the great Ends of our most Holy Faith. And lastly , in establishing Peace and Prosperity , under our most Gracious Soveraigns , so as both we , and our Posterity after us , may reap the comfortable fruits of them . Some being perswaded that there were but too many Reasons for a Fast , and considering too , that there were particular Reasons given for this Fast , by the Assembly , who enjoyned it , which were in every bodies hands , therefore they thought themselves obliged , not only to observe a Fast , but also to take notice of these Reasons , and so they read the Assemblies Paper , and Commented upon it , and by an excess of Charity , made the Assembly speak what they ought to have done , rather than what they actually did . The Ministers of East Lothian , and , I suppose , some from the Mers , met at Haddington , the Week before the Fast , to take joynt measures for the observation of it : It was soon agreed to , That they could neither in Reputation nor Conscience observe it , as it was enjoyned by the Assembly , and therefore it was first resolved to do it with a Protestation ; accordingly the following Protestation was Composed , which each of them was to take a Copy of , and to read it from the Pulpit , both on Sunday , at the Intimation of the Fast , and on Thursday , the Eighth of Ianuary , which was the day appointed . A Copy of a Protestation , which some Ministers offered to make , at the Intimation of the Fast , that was kept upon the 8th . of January 91. if some of their Brethren of the Presbytery , where they have their Residence , would have joyned with them in it . WHereas Their Majesties most Honourable Privy Council , by their Act and Proclamation , of the date November 21 — 90 , hath ratified and approven an Act of the General Assembly , of the date November 12. that same year , appointing a Solemn National Fast and Humiliation to be observed in all the Churches and Meeting-Houses within this Kingdom , the 2d . Thursday of this Instant . We declare , That we judge our selves obliged to give obedience to the foresaid Act of Council , in so far as that is consistent with good Conscience , and the Duty we owe to God and his Truth ; and that we are most desirous to joyn with all others within this Nation , in the publick and solemn Confession of our Sins , deprecating the Wrath of God , and supplicating for his Mercy , and in all the other Pious and Religious Exercises , proper for that Day of Humiliation and Fasting . But being that there are several Causes and Reasons expressed and specified in the said Act of the General Assembly , which do manifestly contradict our Principles and Opinions , and some things affirmed and asserted , irreconcileable to Truth and Charity , and other Christian Duties ; and lest our observance of that Fast , should be Interpreted the Homologating of these , or a sordid or deceitful Compliance against our Consciences , we judge ourselves bound to declare , as hereby we do declare , That we intimate and publish this Fast , and will observe it , for these Reasons and Causes only that are consistent with our Opinions , which we have owned by Solemn Oaths , and with the Charity , and other Duties , incumbent on us , by the Laws of the Gospel ; and do renounce all Grounds , Reasons and Causes , contrary unto , or inconsistent therewith : And in particular , We do protest 1. That by keeping of this Fast , we do not own or acknowledge , the Power and Authority that the foresaid Assembly does arrogate over us , in so far as that is contrary to the Word of God , and never heard of in the Christian Church before this time , to wit , That Presbyters should have a power of Government and Jurisdiction over other Presbyters , who are of the same Office and Degree . 2. We do protest , that we do not approve of these Words , That the Supremacy was advanced in such a way , and to such a height , as never any Christian Church acknowledged , being we know , and are ready to prove , that they are false , and being , tho the Supremacy is taken away by the Law , as unsuitable to the present circumstances of affairs ; yet it is not declared a sinful Prerogative of the Crown , neither do we esteem it as such . 3. We do protest , That we do not own or assent unto that Reason of the Fast , That the Government of the Church was altered , and Prelucy , which hath always been grievous to this Nation , introduced without the Churches consent , and contrary to the standing Acts of our National Assemblies , &c. being we certainly know , that Episcopacy was never more grievous to the Nation than Presbytery , and that it was settled with the Churches consent , in free General Assemblies , after the Reformation , and was afterward received and submitted to , by the Church , in free Meetings and Assemblies : And , in particular , we do assert , That the Assembly held at Glasgow 1610. which established and settled Episcopacy , was as lawfully Convocated , and of as undoubted Authority , as the Assembly held at Glasgow 1638. which turned it out ; as also that Episcopacy was restored by a lawful Parliament , An. 1661. and approved by the subsequent actings of the Church , in so far as that was necessary , in referenc● to a Government , formerly settled by Acts of Parliament , and Assemblies of more unquestionable Authority , than any that had Abolished the same . 4. We do protest , that we do not approve of these Words , That Prelacy was introduced contrary to the standing Acts of our National Assemblies , being it doth imply , that the King and Parliament canno● make any Law , anent the External Government and Polity of the Church , if contrary to any Act of a General Assembly ; which is to give an Absolute and Uncontroulable power to Church men , and is inconsistent with the undoubted Right and Power the State hath for reforming Abuses in the Administration of Church-Government and Discipline , and disposing of that as may best serve the ends of Religion , and the peace of the Kingdom . 5. We do protest , that we do not approve of these Words : An● yet , nevertheless , of the then standing Ministry of Scotland , many ●did suddenly and readily comply with that alteration of the Government , some out of Pride and Covetousness , or Men pleasing , some through Infirmity and Weakness , or fear of Man , and want of Courage and Zeal for God , many faithful Ministers were thereupon cast out , and many insufficient and scandalous thrust into in their Charges , &c. for these do necessarily imply the Divine Right of Presbyterian Government , that ●no Humane Authority can alter it , and that submission unto , or compliance with any other is sinful ; and that submission to Episcopacy restored , An. 1662. did proceed from vitious Causes ; as also they do imply an uncharitable Censure of many faithful Ministers , as Men pleasers , wanting Courage and Zeal for God , and the like , which we think very opposite to the temper and disposition wherewith the Duties of Fasting and Humiliation should be performed . 6. We do protest that we do not approve of these Words , That there hath been under the late Prelacy a great decay of Piety , so that it was enough to make a man be Nick named a Phanatick , if he did not run to the same excess of Riot with others ; for tho we do grant there hath been much Impiety under the late Prelacy , and do mourn for it , yet we do affirm , That it abounded as much under Presbytery , and it is not agreeable to the sincerity of our Confessions , on a Day of Solemn Humiliation , or at any time , to be partial in the Rehearsal of our Sins , or to distinguish our selves from others , as if we were more Righteous , and to confine Religion and Godliness to a Party . 7. We do protest , that we do not approve of that Reason of the Fast , That the Nation hath been guilty of breaking their Oaths , and imposing and taking ungodly and unlawful Oaths and Bonds , &c. in so far as these may signifie the Oaths of Allegiance , Supremacy , and the Test , which Oaths , as we Swore in Judgment , Righteousness , and Truth , so we do still acknowledge the equity and obligation of them . 8. We cannot approve of that Reason of the Fast , The wonted Care and Religious Sanctifying of the Lords Day is gone , &c. And of that Petition we are required to send up unto God , that the preaching of the Word , and dispencing of the Sacraments , may be accompanied with the wonted presence , power , and blessing of the Spirit of the Lord : in so far as they may imply , that the power of the Word and Sacraments is restrained and true Godliness decayed under Episcopacy , and that they abounded under Presbytery ; which is to make the Life of Religion depend upon Opinions and outward Forms of Government , or to have the persons of men in admiration , and favours of that Spiritual and pha●isaical pride , which will render all our solemn humiliations hateful to God. 9. We do protest , that these words , We have sinned notwithstanding of Promises and solemn Vowing and Covenanting with God to the contrary , are not understood by us with any reference to the Solemn League and Covenant , which some do apprehend to be the meaning of the General Assembly . All these and the like Reasons and Causes of the Fast , tho not here exprest , that are inconsistent with our declared opinions are renounced and disowned by us . And we do protest , that our observance of this Fast shall not be interpreted as the approving and homologating any of these ; And we do desire and intreat all that are of the same Principles with us , as they will avoid the Sin of Hypocrisie and mocking of God , and would be accepted of him , that they carefully separate betwixt these grounds and reasons of the Fast , that are agreeable to , and these that are contrary to their duty and good Conscience , and that they joyn with us in this our Protestation , openly owning and declaring their Judgment anent the same : We do also earnestly exhort all , in the love and fear of God , that laying aside all prejudices , malice , uncharitableness , and indiscreet and irregular zeal , lying , and slandering ; that they may unite together in confessing the Sins they are guilty of ; and humble themselves in the sight of God , for their Sins , and the Sins of their Fore fathers , without any partial respect to the opinion , that hath occasioned some divisions and differences in present and former times ; and that they send up their fervent prayers to Almighty God , that he would be pleased to bestow , of his Grace and Spirit upon all Orders and Ranks of People , that they may live as becomes the Gospel , and shew forth the praises of him , who has called them from darkness to his marvellous light ; and in particular that they would pray , that it may please our most merciful Father , to inspire all the Members of his Church , with the meek and loving Spirit of our blessed Lord and Saviour Jesus Christ , and that every one may seek after these things that make for peace , and whereby they may edifie one another ; that there may be a mutual forbearance of one another , as to the opinions anent the Government of the Church , which hath occasioned so much disquiet and disorder to this Church and Kingdom ; and that none be forced or tempted to declare or do against their Consciences , and that amidst the differences of opinions , there may be a chearful concurrence , in all things that have a respect unto the glory of God , and the advancement of true Godliness . Finally we do exhort all ( as we our selves do resolve by Divine Assistance ) religiously and devoutly to observe the Fast for all these ends and purposes , and in the manner specified in the Act of the General Assembly , in so far as that is consistent with this our Protestation , and is allowable by the Laws of the Gospel . But upon second thoughts , it was concluded , that the Protestation might give greater offence than the total neglect of the Fast , and so at last it was agreed , that none should observe the Fast in any wise . But one Mr. D. who was not present , being advised , that it was safest to make some observation of it , that he might not be singular , he prevailed with the Minister of Haddington , and one or two more , to break off from that general resolution , and to keep the Fast with him . In Edinburgh it was only observed by Mr. Wilkie in the Tolbooth , and Mr. Craig in the Lady Yesters Church : But no mans Behaviour in this affair was so worthy to be remarked , as that of the Reverend Mr. Charters heretofore Professor of Divinity in the Colledge of Edinburgh , and at present Minister of Dirleton . All who have any acquaintance with him , know that he is a person both of great learning and piety , whose Charity prompted him to think all the good of every one that can be reasonably conceived . He was convinced , that there were too many reasons and causes , which called for fasting , mourning , and humiliation , but as he well knew the practices of Presbyterians in former times , so it seemed evident to him , that at this time they were endeavouring to carry on their own Selfish ends under the colour of Religion and had appointed this Fast to be a snare , whereby the weak and ignorant might be drawn unawares to own and acknowledge their false and narrow principles , and which might afford a fair opportunity of inflicting Ecclesiastical Censures and other punishments upon others who would not so sordidly desert their Principles , nor debase their former Character and Profession . He had such an impression of this base dealing , of the scandal and prejudice , which Religion suffered by it ; and of the danger , which threatened the best part of the Church , that he thought every one obliged to testifie against this Act of the Assembly , and to do all he could to prevent the peoples being deceived . And because a bare forbearing a Fast in his judgment was not a sufficient Remonstrance , 〈…〉 to be read the Assembly's Act and Reasons , publickly in the Congregation , and afterwards he spoke to the people to this purpose . Ye have heard the causes of the Fast , as they are represented by the General Assembly ; they have recommended it to Pastors and others to be serious and sincere in the Confession and acknowledgment of their own and the Nations transgresions , and to be earnest in the●r Supplications for such favours from God , as the present condition and circumstances , in which this and other Reformed Churches are , do call for . I hope after the hearing of so long a Paper , you will have a little further patience , while I sincerely represent to you somethings concerning the sins we are to confess , and the mercies for which we are to supplicate . All who are wise and have a right sense of true Religion and Christianity , cannot but see , that there hath been a great defection amongst us . This defection hath not been from the truth , or from the fundamental Articles of the Christian Faith , but from the life of God and the power of Religion , and from that temper and conversation , which the Gospel requires in us , so that I doubt not but we and all good men will joyn with the Assembly , in acknowledging the sins and defection of the Nation . But whereas the Assembly seems to represent Episcopacy as a principal and capital point of the defection , and as introductory into further degrees of Corruption ; I find my self obliged to declare my sense in this affair upon this ocasion . I do not take my self to be bound to endeavour to justifie the manner of the introduction of Episcopacy into this Church An. 1662. nor the manner of Election and nomination of persons to that Office , which was in use among us , nor the legal Establishment , nor the Laws , by which it was established among us , nor the conduct of those who were in Office ; and I will not say but some who were in the Office of Episcopacy and that complied with that Government , might have been in some measure accessary to the corruptions , by their bad example or Connivance , and neglect of the true Exercise of Discipline . But yet I cannot think that the settling of an Imparity of the Officers of the Church , is to be looked upon as a defection , or that it is a thing in it self unlawful , or that it is of it self introductory of the abounding of wickedness and scandals in the Church . This I may with the greatest confidence affirm , that Religion never flourished more in the World , than it did when and where there was an Imparity among the Officers of the Church And this I know , that some famous Protestant Churches , do allow Episcopacy , and continue till this day under that form of Government ; and I am sure that most of the Wise , Pious , and Learned men abroad , tho they live where the Goverment is not Episcopal , have not such bad thoughts of it as our Brethren here have . And whereas they charge many of the then standing Ministry with compliance with the alteration of the Government . I do not see that the continuance of Pastors to serve God and the Church under the late settlement , is to be look'd upon as a defection , for which they are to repent ; divers of them having continued to serve in the Ministry , neither out of Pride , nor Covetousness , or Fear , or Weakness , or want of Courage , but out of Conscience , and a fear to offend God , by refvsing their service in that station , when there was no insuperable stop , or bar put in their way , as they thought there then was not . And the like may be said of many others , who entred afterwards into the Pastoral Office , under the the late Government . But notwithstanding of what we have said of this matter , we cannot but acknowledge , that there has been a great defection among us . Men generally have shaken off the Yo●e of Christ ; and exprest none of that respect , which we all owe to his Laws , and have abandoned themselves to their Lusts , and corrupt inclinations , so that iniquities and Immoralities of all sorts have abounded , and generally men of all ranks have corrupted their ways . Covetousness , Fraud , Oppression , Injustice , Sensuality , Drunkenness , and divers kinds of uncleannesses , Cursing , Swearing , Atheism , neglect of the worship of God , and other Sins , besides these reckoned in this Paper have abounded . The Assembly acknowledges , that there have been some disorders , among those of their perswasion : Which , they say is matter of humiliation , such as , scandalous divisions , injurious reflections against worthy men , and some dangerous principles drunk in . They say , it should be lamented , t●at some of their way , who in the main things did endeavour to maintain their Integrity , did not give seasonable and necessary testimony , against the defections and evils of the times , and did not keep a d●e distance from them . If they do mean hereby ( and I know not what else can be understood by it ) that it is to be lamented , that some of their way did not separate from such as complied with the Government , but did joyn in worship with them : This will not appear to any others , besides some of themselves , to be matter of Lamentation . It is rather matter of Lamentation , that so many of them did behave themselves so schismati●ally , and refused to joyn in worship on such slender grounds , with these who were not of the same perswasion with them concerning the Government . They seem to appropriate to those of their way , that they endeavo●●ed to keep their integrity in the main things , and that they did own 〈◊〉 , and bear witness against the co●rse of defection ; but I know that not a few amongst those who complyed did endeavour to maintain the integrity of the main things , and did own all the necessary and fundamental truths of the Gospel ; and did bear faithful witness against the course of the true and reall defection from Truth and Righteousness . They confess , as I understand it , that all of whatsoever perswasion , generally do not receive Christ , nor imitate him , &c. But , They have passed over many sins of these of their way , which all other people see , whereof some are almost proper to them ; how many of them are Proud , Fierce , Content●lous , Turbulent , Seditious and Ungovernable ; many of them presume to judge and censure , reproach , revile and traduce such as are not of their way , tho Magistrates and Ministers . Not a few seem to place all Religion in a zeal for their proper opinions , and in running separate courses from those who are not of their perswasions ; many of them are of a Factious , Schismatical and uncharitable temper , and have by their bitter and indiscreet zeal , been prompted to such inhumane , barbarous and cruel actions , which have been so much the more scandalouss as being acted under colour and pretence of Religion . These and such like should be confessed ingennously , and mourned for : And O that it might please God to make us all sensible how far we have declined from that Spirit , and temper , and that behaviour and Conversation , which the Gospel requires in us , and to dispose us to reform and amend . As to those things for which we are desired to pray , we have all reason heartily to joyn with them . There is only one expression which I have observed , in which I fear they mean , something for which I cannot joyn in Prayer with them . The expression is , Tha● all the Lords people may be of one mind in the Lord ; if they mean by it as they should do , that they may all agree in the fundamentals of Religion , and may with one mind and one mouth glorifie God , and may live in Love , Peace and Concord together ; and joyntly pursue the attainment of everlasting Life : It is a very fit Petition , and we are all earnestly to pray for it . But if they mean , we are to pray that all may have the like sentiments with themselves , about the Government of the Church , and may consider Presbyterran Government to be of such concern and importance , as themselves take it to be ; I cannot joyn with them in it . That opinion being the source of most of the distractions , which abound among us , and depriving them who hold it , of what they owe to all , who hold the fundamentals of the Christian Faith , and walk agreeable to the Laws of the Gospel . It incapacitates them who hold it for performing all Offices of Love , to these , who are not of their perswasion , and prompts them to behave themselves towards all such as Enemies to God and Religion ; it makes them look with an evil eye upon these Protestant Churches , which have not such a model of Government , and begets in them , a neglect , dislike , and aversion from these Churches . I use not to speak so much of these things in such an auditory , nor had I now spoken of them , if we had been so discreetly dealt with as not to be driven to it . This was said on Sunday . On Thursday , which was the Fast day , he added as follows , This day is set a part for Fasting , and humbling our selves under the Sense of our Sins , and the Sins of the Church , and Nation , of which we are Members , and to deprecate the wrath and heavy judgments , which our sins deserve , and to beg mercy from God , &c. And indeed it is evident that we are all highly guilty before God , and have grievously provoked him to wrath , and indignation against us ; we have disobeyed and despised the Gospel , and almost Universally under the Profession of the Christian Religion , have lived as Heathens ; and whereas the Gospel teaches us to live Righteously , Godlily and Soberly ; Unrighteousness , Ungodliness , Uncharitableness , and Intemperance have abounded among us , it is fit , that we confess these things with grief and sorrow . The Assembly in that Paper which was read to you the other day , tho they lay open the sins of others , yet are too sparing , in confessing these of their own way . They say among other things , that Episcopacy was introduced , many faithful Ministers were cast out , and insufficient and scandalous men thrust in on their Charges ; but there was not a word in all the Paper of not a few faithful Pastors cast out by some of their way , in a disorderly and tumultuous manner , they being private persons and without Authority . I wish the vacancies they have made may not be supplied by scandalous persons , or such as are weak and insufficient , and destitute of a right sense and understanding of Religion . This much may suffice of the behaviour of Episcopal men ; as to the Presbyterians thems●lves , to be sure , they kept the Fast with a great deal of fervour and zeal ; but as if it had been only appointed for confessing the errours of Episcopacy , and the Sins of Episcopal men : They spent the whole day upon this : Their Sermons and Prayers were nothing else , but so many invectives against the Episcopal Clergy , and the former Reigns , which was done partly to satisfie their Revenge , because they could do no more at present ; and partly to enflame the peoples rage ; and to render them more keen upon their destruction . Only Mr. Wilkie in the Meeting house of the Canon-gate , thought he would be too partial , if he should only reckon up the Sins of others ; wherefore in the Afternoon , he resolved to confess his own sins and the sins of his Party , and so he instanced among other Peccadillos , their taking an Indulgence from a Popish King , which was only granted to make way for Popish Priests and Iesuits , who sought the ruine of the Protestant Religion : We knew this , said he , well enough ; but self interest byassed us : and the same principal of self interest made us guilty of sinful silence ; for all that time , we never Preached against Popery , fearing that we might lose that Liberty , if we did . And none said he , was more guilty than my self ; for Mass was said daily at my Lugg , and yet I never opened my mouth . Indeed these men were very cautious then , and careful to abstain from every thing , that might be supposed to give the least offence ; by which , they shewed that they had their Tongues under great command ; for before they were wholly addicted to railing against Popery , and every thing , which they fancied to be like it . Yet they could tie themselves up instantly , when they apprehended it might do them hurt . This cautiousness was very observeable , one day in Mr. Geo. Iohnson , who Preached in the same Meeting-House of the Cannongate . He had in his Prayers unwares , contrary to the concerted measures , let fall these words , O Lord confound the Land of Graven Images , which no sooner passed from him , than he instantly checked himself , and with the same breath , cryed out , But O God save our King. Thus I have given a full account of the Fast , which occasioned as great variety of sentiments and practices , as any one thing that ever was enjoyned . It is evident , that from the beginning of this Revolution , the Presbyterians have had the turning out of the Episcopal Clergy wholly in their Head , at least , more than any other thing : Revenge , as as well as Interest and Security , prompted them to this , for they concluded it hard , if not impossible , to preserve the Interest and Reputation of their great Diana Presbytery , or to oblige people to a Superstitious Worshipping of this Goddess , by which they have their Wealth , while there were so many , who thought and taught , that there was no Divinity in it ; and consequently , both their Craft would be in danger to be set at nought , and their Diana should be despised , if these men were not removed from amongst them . And to compass this , they tryed various methods : First , as Demetrius raised an uproar in Ephesus , against St. Paul , so they began with a Rabble in the West ▪ and some places of the Southern Borders , in which they succeeded according to their mind ; for , in a short space of time , they emptied all these Churches to the number of about three or four hundred . But this method was only proper for these places , where the ignorant Bigots , and Partisans of Presbytery are , it could not be attempted in other parts of the Kingdom , where the people were better Instructed , not so rude and barbarous , and who generally were very well pleased with the Ministers of the Episcopal Perswasion , whom they preferred every way , and in all things , to the Presbyterian Preachers . If it were narrowly examined , it would be found , that even this method , in the West , is no demonstration of a total aversion , in the people there , to the Episcopal Clergy , as it was given out to be ; for there was not a General Insurrection of the Parishes of that Country , but a certain Rabble combined together , and run up and down , thrusting out Ministers , the Parishes being no less surprised with it than the Ministers themselves , and in many places the Parishes would have defended the Ministers , if either they had been forewarned , or sufficiently Armed , to make resistance . But however , they could not gain their point in the rest of the Kingdom , by these means , wherefore their only recourse was to the Civil Authority , which was very favourable to them at the time , so that they resolved to improve the occasion diligently , not knowing how long it would last . Here the E. Crafurd was very useful to them , for his Zeal caused them to search out all that might be attacked upon the head of difference from the Civil Government , and he held Councils for several Months together , only for depriving such . Oversights , Omissions of little Formalities , and small Escapes , were aggravated as if they had been willful and heinous Crimes . The gaining and encouraging compliance with the Civil Government , was so little studied , that all discouragement was given , that the Episcopal Party might thereby be Incapacitated , and consequently the danger prevented , which the Presbyterians feared from their number . There was no place for Repentance , nor could second thoughts be of any use , every one was judged by his first resolution ; and if there were but the least flaw in ones compliance , he was dealt with as if he had not offered any compliance at all . By these means a great many more of the Episcopal Clergy were laid aside , and the Presbyterians would have been glad to have had all turned out this way , for then they thought the Odium would not lye upon them . But this method failed at last too , for the Council became weary of it , as they had reason ; so the next thing resolved on , as was reported , was to procure an Act of Parliament , for declaring all the Churches within the Kingdom vacant : The pretence was , that the present Incumbents were all obtruded upon the Parishes , and therefore it was fit that the people should have their free choice , and be allowed to call Ministers suitable to their own Inclinations ; but they were advised not to propose this , as that which would be very far from serving their design , because upon calculation it would be found , that most of the Parishes within the Kingdom would call back their own Ministers , or other Episcopal ones , for by this time the people were every where shewing their disgust both at Presbytery , and the present Presbyterians , and by manifold instances it appeared , that neither of them were acceptable to the greater , and better part of the Nation . Seeing therefore they could work no more by other mens means , the Presbyterian Clergy resolved to do the work themselves , howsoever invidious it may seem to be , and for this end they got the Government of the Church , and all Ecclesiastical Iurisdiction , by Act of Parliament , put into their own hands . When the Covenant was in force , they found good service of Itinerant Committees or Commissions , and they judged it would be of no less use now , to set them up again ; and so , before the rising of the Assembly , two were appointed , one for the South , and an other for the North , with full power to visit all Ministers , and to purge out of the Church such as should be thought Insufficient , Scandalous , Erroneous , or supinely Negligent . The Names of the persons appointed for these Commissions , together with an Abstract of their Instructions , are set down , page 53 , 54 , and 55. of the Hi●●orical Relation of the General Assembly : The giving them Instructions seemed to limit them , but in truth , they have all the power of a General Assembly it self , and are so much freer , that they have not one from the King to check and controul them . I shall begin with the Committee or Commission for the South , which , according to appointment , sate down at Edinburgh , the 21st . of Ianuary , 91. being the third Wednesday of that Month. Several Ministers up and down the Country , received citations to appear before them , and among the rest , Mr. Alexander Malcolm , Mr. Iames Hutchison , Mr. Iohn Farqhuar , three Ministers of Edinburgh ; Mr. Kay at Leith , Mr. Samuel Nimbo Minister of Collinton , Mr. Andrew Lumsden Minister at Dudduston , and Mr. Iohn Monro Minister at Sterline . There was also many others , whose Processes had been referred to them , either by the General Assembly , or some particular Presbyteries . The three Ministers of Edinburgh , received the Citation on Saturday , the 10th . of Ianuary , betwixt Nine and Ten a Clock at Night , which both the Ministers , and others , constructed to be done on design to discompose them for Preaching the day following . At this very hour also , they sent a Summons to Dr. Robe●●son , Minister of the Gray-frier-Church in Edinburgh , who had been Sick for a long time , and whom all the City knew to be then in Articulo mortis , as indeed he died some few hours after . The tenor of the Summons was this , To compeir before the Commission , upon the twenty first of January , to be tryed in Life and Doctrine , and discharge of the Duties of the Ministerial Function , and censured by the said Commission as they shall think Iust. Mr. Alexander Malcolm , Mr. Iames Hutchison , Mr. Iohn Farqhuar , Mr. Samuel Nimbo , and Mr. Andrew Lumsden , met , and all of them resolved to take the same joint-measures , seeing they were all in the same Circumstances . Accordingly , on the 21st . day of Ianuary , to which they had been cited , Mr. Iames Hutchison presented himself before the Commission , and in his own Name , and in Name of the other four , he desired of the Commission a special Citation , containing , and expressly naming , their Crime or Crimes , for which they were to be tryed and censured , the Accusers and Witnesses Names , and a competent time for preparing such Defences as were legal and just ; but all this was flatly denied . The next day Mr. Malcolm compeired and proposed , in his own Name , and in the Name of his Brethren , the same things , and had the same answer , for Mr. Kennedy , the Moderator , said , That the Commission was not bound to give an account why they Summoned them , nor to tell who were their Accusers , nor for what they were Accused , or who were to Witness against them , but that being cited , they were obliged to answer instantly to what should be asked of them , and if they refused , he told them the Commission had power to Censure them , and would do it . To which Mr. Malcolm replied , That it was illegal to Summon any Super inquirendis , that he and his Brethren were not bound either by Civil Laws , or Ecclesiastical Cannons , to regard or obey general citations , and that none of them would answer , except they got citations which were special and particular . He added , That they were more unjust than Festus , a Heathen Judge , for he thought it unreasonable to send a prisoner to Caesar , and not withal to signifie the crimes laid against him , but ( saith he ) we are here convened before you , and you 'll not tell us for what cause . Upon this he was ordered by the Moderator to remove . Ianuary the 23d , these five Ministers , to free themselves of farther trouble from the Commission , resolved to disown and decline their Authority , and so they sent one Mr. French as Proctor for them , with the following Declaration , which he delivered , and took Instruments upon the delivery of it . WE under-subscribers , Mr. Alexander Malcolm , James Hutchison , John Farqhuar , Ministers of Edinburgh , Mr. Samuel Nimbo Minister of Collinton , and Andrew Lumsden Minister of Duddiston , being continued in the peaceable Exercise of our Ministerial Function , notwithstanding of the alteration of the Church-government , by Act of Parliament , and being under the protection of their present Majesties , by our Submission and Obedience to Authority ; and we being , nevertheless , cited to compeir before the Commission of the late General Assembly , to hear and see the Iudgment of the said Commission , given anent us , and our Session Books and Records , and to hear and see such tryal taken of our Life , Doctrine , and discharge of the Duties of our Function , as the said Commission shall think Iust. We having all of us , considered the import of the said compeirance , upon the Citations given us , do hereby declare , That we have no freedom in our Consciences to compeir , or subject our selves , to any tryal whatsoever , before the said Commission , and that by reason of our known Principles , and former Engagements to Episcopacy ; and this we own to be our Iudgment , with all due deference and submission to Authority . In Witness whereof , we have Subscribed these presents with our Hands , at Edinburgh , January 21. 1691. Sic Subscribitur Alexander Malcolm , James Hutchison , John Farqhuar , Samuel Nimbo , Andrew Lumsden . This being the first declinature from their Authority which any had made , therefore the Commission resolved to put some severe Censure upon it . Some proposed immediate deprivation and deposition , others were for Excommunication , and , as was said , the first carried it over the last , only by two Votes , which was intimated in the several Churches the very next Lords day . As the Commission was censured by some , for their rigid and summar proceedings against these Ministers , and never offering to treat with them in any gentle manner , so these five Ministers were blamed by others , for their precipitancy in declining the Commission ; for it was said , that having so far owned them as to appear before them , and formerly to give up their Session Books , when they were asked of them , it was no ways agreeable now to give in a declinature : And as their practices were disagreeable and inconsistent , so they had thereby much wronged themselves , for by this means they had occasioned their own deprivation and deposition , whereas , if they had taken an other course , compeired before the Commission , and suffered them to accuse and lead probation , as they would have been obliged to do , they might have continued in their Offices a longer time and perhaps defeat the Commission altogether , because it would have been very hard to have proven any thing , that might have deposed any of them ; and if they had only appealed , when the Commission was about to do them some palpable Injustice , they then might have expected protection and redress from the Civil Authority ▪ but these Ministers answered thus for themselves , That some of them had never any ways owned the Presbyterian Government as yet , and others of them but very little , and that that little acknowledgment which they had made , could neither infer that they had renounced their former Sentiments about Episcopacy , nor yet entirely submitted to Presbytery , and that they had good reason to decline or disown the Commission , considering the Injustice and Illegality of their proceedings , which was both contrary to Scripture , the Canons of the Church , and the Acts of Assemblies , owned by themselves ; for as in Scripture it is commanded , first to tell men their faults in private , and not to receive any accusation against an Elder of the Church , but before two or three Witnesses . So by an Act of the Assembly at Perth , March 1. 1596. none ought to be summoned , super inquirendis , without instancing the Names of the Accusers , and the crimes and faults they are accused of . And by an other Act of a General Assembly at St. Andrews , April 24. 1582. it is appointed that Ministers within the Kingdom should have forty days allowed them , whereas only ten had been given them . They said further , that they had reason to disown the Commission , and to refuse to appear before them , considering how they had treated others , and how partial they were ; that they were not Iudges properly , but Parties and Enemies , who had resolved upon their ruine before ever they met , and , who had not only determined to have them out , quovis modo , but had also assigned their several Churches to particular persons , viz. The Grayfrier Church to Mr. Gilbert Rule , the Old Church to Mr. Blair , and the Tolbooth Church to Mr. Kirkton , which was indeed commonly talked long before , and it proving true , was a demonstration that there was a laid and formed design of turning out all the Ministers of Edinburgh , by one means or other , though they themselves were the occasion of the more speedy execution of it . Notwithstanding the Act and Sentence of the Commission , these five Ministers were resolved to continue the Exercise of their Ministry , unless they met with violence from a Rabble , or that the Civil Magistrate concurred with the Commission . Many thought the Civil Magistrate would not meddle in the matter , and a Rabble was not much feared in Edinburgh . These who frequented the Episcopal Churches , were resolved to defend their Ministers , if they met with any disturbance , but on Saturday and Sunday mornings , the Provost of Edinburgh sent to Mr. Malcolm , Mr. Hutchison , and Mr. Farqhuar , forbidding them , upon the highest peril , to attempt Preaching , or to be seen about their Churches that day , so they kept their Houses ; and the Episcopal Party being disappointed , came back from the Churches both in discontent and rage , and if their temper were as much enclined to Tumults , as the Presbyterians are , a little matter would have occasioned one that day : And indeed , the Provost feared it , and upon the apprehension of it , ordered the Captain of the Town Guards to have all his Men together in readiness , for preventing any such thing . All the Ministers of Edinburgh were now laid aside , either by the Council , or the Commissions , except Mr. Wilkie in the Tolbooth Church , who was also at this time turned out by a cunning Trick , which had no parallel then , and indeed none but the Presbyterians are capable of giving any ; but if they continue we may come to have enough such instances ; for Mr. Craig of the Cannon Gate , his Case is much like it , as shall be related afterwards . Upon Dr. Robertson's death , Mr. Wilkie was appointed by an Act of the Town Council , to go to the Gray Frier Church , to be Colleague to Mr. Hutchison there , because no Presbyterian would joyn either , and because by putting them together , they saved a Church , for the use of one of their Presbyterian Ministers ; who keep at as great distance from these that are Episcopal , as ever their Predccessors the Pharisees did from Heathens and Publicans , whom yet our Saviour often preferred to them : When Mr. Wilkie was advertised of this by Two of their numbe● , viz. George Hume Bailiff , and Iames Crawford Apothecary , sent to him for this end ; he replied , That he would very readily obey the good Town , provided his Legal Right , as one of the Ministers of Edingburgh , was not thereby prejudged or obstructed : And then it was told him , that he needed not fear that , for there was no design to wrong him , by transplanting him . This was on the 23d . of Ianuary , and on the 25th . Mr. Kirkton was brought to the Tolbooth Church , and settled Minister in it , without the Call or Consent of the Parish , the Formality of an Edict , or any thing of that Nature , usual in the admission of a Minister : But while Mr. Wilkie was thinking to take possession of the Gray Friers Church , the Lord Provost sends for him , acquainting him , that the Commission had appointed Mr. David Williamson to preach in the Gray Frier Church , for intimating the Sentence of Deposition against Mr. Hutchison , wherefore his Lordship desired to forbear that day , for Mr. David craved both forenoon and afternoon , and he assured him , that he should sustain no prejudice by it , to which Mr. Wilkie also yeilded , being very desirous to please them , and gain their favour . Some other Excuse was invented for shifting the next Sunday to , and so on for two or three Sundays , till Mr. Wilkie turned impatient at their delayes to settle him in the Gray Friers Church , when he had so easily parted with the Tolbooth Church : And he was not a little apprehensive of some disingenuous T●i0ck , when it was told him , that they who preached in the Gray Friers Church used to pray for the Reverend Brother abroad , whom that Parish belong'd to : This Mr. Wilkie concluded was not himself , as indeed it was meant of Mr. Gilbert Rule , who was then in England about the Affairs of the Kirk . Then private entreaties could no more prevail with Mr. Wilkie , so that they were forced to interpose the Authority of the whole Town Council , to which Mr. Wilkie only consented , for some two or three dayes , as appears by the following Act , given under the Town Clerks own hand . Edinburgh , the 13th . day of February , 1691. THE which Day the Lord Provost , Bailiffs ▪ Council and Deacons of Crafts , being Convened in Council , having considered their Act , transplanting Mr. Tho. Wilkie from the Tolbooth-Church to the Gray-Friers , they do appo●nt some of their number to commune with the said Mr. Thomas Wilkie , and to represent to him , for several weighty Considerations , that it is necessary the said Mr Thomas Wilkie should forbear Preaching for some Lords days , which the said Mr. Thomas Wilkie , in obedience to the Councils Commands , consented he should forbear Preaching for three Lords days , only providing the said forbearance do not prejudice his legal Title as one of the Ministers of Edinburgh . Extracted by me AeNEAS MACKLAND . But when pretences and dissimulation could no more be used , it was plainly told him , that the Gray Frier Church was to be otherwise bestowed , notwithstanding he had not only the private promise and assurance of the Provost and other Magistrates , but also the publick Faith of the Town Council , by an Act of theirs dated . Ianuary 23 , which was the condition on which he parted with the Tolbooth Church , Tho Mr. Wilkie might have guessed this from the first time that they desired his forbearance to preach ; and tho he was forewarned by several Persons , that a Trick was designed him , yet he could not keep himself from being mightily surprised and troubled at this final Answer and Resolution : The loss of his Living vext him , and the manner of taking it away was matter of more vexation , than if it had been done by the formality of a Sentence , tho never so unjust . It galled him exceedingly , that he should have been so simple as to trust men of no ingenuity , and that by currying the favour of those , who designed him a Cheat , he had suffered himself to be Trickt on t of his Ministry without Citation or Process , and while he was under no Sentence or Censure , neither was accused of any crime or maleversation , which might have deprived him . He made great Complaints , but they had no success . The good Lord Provost and Bailiffs excused themselves in that the Ministers would not quit the possession they had got , and the Ministers on the other hand , told him , that his business was with the Magistrates , for they had not meddled with him ; he had not consulted them , when he dimited the Tolbooth Church , and as they were not to enquire upon what terms he did it , so he could not blame them for taking possession of Churches that were vacant . Thus betwixt the two he was kept out of his just rights , and all the defence that can be made for it , is , That the Presbyterians had now declared open War with the Episcopal Party , and their Allies , and all that had been in confederacy with them : And in War men use not much to regard the points of Justice and Ingenuity ; If the enemy be defeated and weakened , it is no matter by what means , whether by giving fair and open Battle , or by secret Ambuscades ; the Cities or Castles which are once in possession are kept , tho they have been won not by force or generous valour , but by baseness and treachery . After much importunity to silence his clamour , they first proffered him Mr. Kirtons Meeting House , in the Castle Hill , which he refused , because it was an uncertain thing , and none of the legal Churches of the City , to one of which he had an undoubted Right . Then at last they bestowed on him the Lady Yesters Church , Which he has accepted of , and seems to be contented with at present : But it will be found , that they are still befooling him ; for besides that the Earl of Twedale debates with the Good Town the Right of planning that Church , it has no Parish annexed to it , and the Magistrates of Edinburgh , when they find their opportunity , may have many pretences , for the shutting it up again . But it was believed , and not without Reason , that the giving this Church to Mr. Wilkie , was done not so much to repair the injury he had received , as to be a pretext for turning out Mr. Craig and his People , that having no other place to go to , they might find themselves under a kind of necessity , of uniting with the Presbyterian Congr●gation in the Connon-gate . Because I have mentioned this Case of Mr. Craig , and that it hath some resemblance to that of Mr. Wilkie , I will give some short-account of it here , tho it was posterior to the other in time , by several months . This Mr. Craig is one of the Ministers of the Cannon-gate , and has had the whole charge of that Parish these two or three years , because Mr. Burnet , the other Minister , was deprived by the Council . This Parish of the Cannon-gate had the use of the Lady Yesters Church , from the Town of Edinburgh , until such time as a new-one of their own should be built . When this new one was finished , which was only in Summer last , the Presbytery of Edinburgh appointed another Mr. Wilkie , who preached in the Meeting-house to take possession of it , and with his Elders to choose another Minister , as if there had been a total vacancy , never regarding Mr. Craig's right to be a Minister there . Mr. Craig , and those of the Episcopal Perswasion in that Parish , which are in proportion more than three of four , when they heard this they addressed the Presbytery for the maintenance of their rights and priviledges , and receiving no satisfactiun from them , they brought it before the Lords of the Council , where also the Presbyterian party prevailed ; for the Council , ratified and approved the Orders of the Presbytery , and so Mr. Craig was shuffled out of his Right , tho he was willing to submit to Presbytery , and to joyn with Mr. Wilkie the Presbyterian , and had condescended not only not to pretend to any priority and preceedency , as the Elder Minister and possessour , but even also to yield the precedency to Mr. Wilkie , and to serve only as second Minister . Mr. Craig being thus kept out of the New Church of the Cannon-gate , resolved to continue preaching in the Lady Yesters Church , and his wonted Hearers were also resolved to wait still upon him there ; but that being considered as dangerous to the Presbyterian Interest in the Cannon gate , and a too great occasion of withdrawing the people from Mr. Wilkie the Presbyterian , therefore the Magistrates of Edinburgh were advised to give the Lady Yester-Church to Mr. Thomas Wilkie , who had been Minister of the Tolbooth Church , by which means Mr. Craig has no Church at all to preach in , and is forced to take refuge in an old Chappel , lying near the Water-gate , in the foot of the Cannon-gate . But to return to the Commission of the General Assembly , who were busie about their work of purging , the Church : Great endeavours were used to fix some scandal or other upon Mr. Iohn Monro , Minister of Sterlin , and Mr. Kay , Minister of South Leith , that the Commission might , take occasion to deprive them , and by that means , get those two conspicuous Churches into their possession ; but both of them appeared for themselves , and defended themselves so shoutly , that the Commission could gain no ground . Mr. Monro upbraided the Presbyterian party , to their face , with Ingratitude towards him , for he shewed how kind he had been to them in former times ; that some of them he had visited and relieved while they were in Prison , and that he had even been Instrumental in saving some of them from the Gallows ; and yet , for a requital , they were designing not only to deprive him of his Livelihood and Ministry , but also of his good Name , which is dearer to one than his Life . When they perceived that sufficient Probation could not be laid against him , they tryed to work him up to a voluntary dimission . The chief Accuser and Leader on of the Process , came to him one day , and told him , That if he would dimit , they would pass from the Libel , and give an ample Declaration of his Innocence . This past in private , and being for his Reputation , to have some publick and undoubted evidences of the same , he went presently to the Commission , and told the Moderator the proposal that had been made to him , and made the Person to own it publickly before them ; for it was so recent , that he had neither a Face to deny it , nor yet time to consider the inconveniency of acknowledging it . And Mr. Monro says , that this Man confess'd before them all , that the Libel was not true , and they were only desirous to be rid of Mr. Monro , that by his removal they might get a Minister of their own Persu●sions : Upon which Mr. Monro took occasion to reason his Case with the Commission , and to convince them how much he was injured : but the Moderator would not be rash in as●oiling him . Anothe● Day there fell out a remarkable Passage , which shews what an honest Witness a Presbyterian will make . While Mr. Monro was pleading his Case before the Commissi●n , he had a Nephew attending him without Doors , who fell a discoursing with a Countryman , whom he perceived very curious to know what the Commission was a doing ; disguising his own Sentiments , he asked the Countryman , what was his Business , he told him he was come in to help away the wicked Curates : Then the other said the Curate of Sterlin was presently before the Commission , that it would be for the Glory of God and good Service done to the Church to have him out , but that they wanted Witnesses ; and so he asked if he would go in and witness against him , to which the Fellow replyed , that indeed he knew him not , but for the Glory of God and the good of the Church he was very ready and willing to do it : Just as he was saying this one of the Presbyterian Ministers passes by , and overhearing it , cryed to the Fellow to take heed to himself , for he was amongst his Enemies ; and he added that he ought not to witness falsly upon any account , that it might not be thought that they approved of such things . But in truth there are too many Instances which prove that the Presbyterian Clergy look at Truth as little as their Witnesses that are adduced before them : for they do not receive the exculpation of any Episcopal Minister so readily and willingly as they do a Libel or Indictment against them : They mark punctually what has a tendency to render him odious or criminal , but nothing which makes for his Vindication , or the clearing of his Innocence . So this very Commission , having charged Mr. Key of South-Leith with Drunkenness ; none of the Witnesses could prove it ; and one of them was so far from doing it , that he evidently proved the contrary : Upon which Mr. Hugh Kennedy the Moderator , bad the Clerk write , Nihil novit in causa . The Witness understanding Latin , replyed , Sir , how can you say so , for I know very● much of the matter ; I have declared and made it evident to you , that Mr. Key was not drunk at that time you speak of : Upon which another Brother rose up and spoke in Passion , Sir , you were brought hither to witness against your Minister , and not to clear him or plead for him . Whence it is evident , that it was not the Truth they were seeking ; and all the reason they had to conclude Mr. Key drunk at that time , was , because he had baptized two Children in one day , and was at both their Entertainments , as if one could not be witness to a Feast without running to excess . During the sitting of this Commission , the 30 day of Ianuary , returned , which is the Anniversary of King Charles the First 's Martyrd●m . The Observation of it last year was opposed by the Presbyterian Clergy , they both refus'd to preach upon the Subject Matter and Argument of the Day ; and also to delay the going to Sermon till ten a Clock , which was desired , that the Lords of Council and Session , and others of the Nobility and Gentry might come to Church more solemnly as the Day required . And because they were so strict upon their Hours , the only Remedy was to keep back the Clock , which was made to strike eight only when it was ten by the Course of the Sun , because that is the ordinary hour of beginning their Weekly Sermons . It was Mr. Hugh Kennedy's turn to preach , and tho the Pulpit and all the rest of the Church was hung with Black , yet the little old Fox came up in a Gray Cloak , and held forth his Hour without touching the occasion directly or indirectly , either in his Sermon or Prayer : He durst not condemn the thing , because most People in the Church knew he was an Accessary to it . And I know a Gentleman , who made haste to see him in the Pulpit , saying , he thought the Pulpit should break , or the Black fall of while Kennedy was in it , as well as the Corps used to bleed at the presence of the Murtherer . To which it was answered , that Miracles were wrought to detect secret and hidden Murthers , but not to attest those which were known and transacted in the Face of the Sun. This Year , to get this Anniversary duly observed , the Court of Session was adjourned for that day , and both Lords of Council and Session sent some of their number to wait upon the Commission , and to desire that they would appoint one to preach to them a Sermon for the Day ; Sir Colin Campbel of Arbruchell was one of them who was sent after he had delivered the Request of the Council and Session , which all others think in such Cases to be equivalent to a Command : the Moderator said to him , My Lord , we are very busie and have much to do , and should not be hindered : And you and the rest all know well enough that it 's not agreeable to our Persuasion to keep days . To which it might have been replyed , that none of them make any scruple of keeping Days , which bring them in Money , for they preach very frankly at the Anniversary of George Heriot in Edinburgh , by which an hundreth Marks Scots come to the Preachers Pocket . The Commission was so civil as to deliberate about the Request : but the Result was , That they could not obey it ; which the Lords of Council and Session were highly offended with , as being an Affront to their Authority ; and therefore sent them Word , That unless they did obey them , they would not suffer them to have any other Sermon that day . The Lord Provost had Orders to see that their Will in this was observed ; who therefore forbad ringing of Bells to the ordinary Weekly Sermon , but forgot to call for the Keys of the Church Doors , so that they caused the Trone Church to be opened , whither they went and set up Mr. Shields to preach , which was interpreted a greater Contempt of the Authority of Council and Session , than if it had been any other Person ; because this Mr. Shields in a Book of his , entituled , The Hind let loose , doth expresly defend and justifie the Murther of King Charles the First , and the Assassination of the Archbishop of St. Andrews . In the beginning of his Sermon he said , It may be expected that I should speak something of that Man that dyed forty years ago : He either dyed justly or unjustly : If unjustly , it was the better for himself : if justly , we need not trouble our selves more about him . The rest of his Sermon was stuffed with Invectives against Bishops , and the Episcopal Clergy and the Church of England ; and he held forth , that it was very unlawful to keep any Confederacy with Papists and Idolaters . This Mr. Shields is one of the Three Cameronians , who addressed to the Assembly , as was said before in the Historical Relation thereof : since that time he hath published a Pamphlet , called , An Account of the Methods and Motives of the late Union and submission to the Assembly : in which all the steps of his and his two Brothers Proceedings are narrated , and the larger Paper published ; which the Assembly thought to have suppressed altogether , because it contain'd some Reflections on the Members of the Assembly . When all is considered , the coming in of these Cameronians appears a kind of Mystery which cannot be well understood , for there seems not to be a true Union , but only a kind of Truce for present Conveniency ; or if there be any Union , the Condescendence is upon the Assembly's side ; so that it may be said , the Assembly has turned Cameronian : For Mr. Shi●lds and his Two Brethren declare , That they have not retracted any thing they said or did formerly ; and as they would not condemn their own Principles and Practices , so they have laid heavy and grievous things to the charge of those in the Assembly , inconsistent with the Principles of true Covenanted Presbyterians ; which , as Mr. Shields observes , the Assembly has not contradicted nor refuted . And as their Silence is a tacite Confession of their Guilty , which they also acknowledge in general Terms , in the Act and Reasons for the Fast , so the receiving Men into their Communion without Check or Censure , who teach publickly in their Sermons , and maintain in their Books , Tenets , and Positions , which are both Scandalous to Religion , and also destructive of human Society : I say this is an evidence that they are of the same mind , and have no abhorrence of such scandalous and pernicious Principles , as those men have vented . But though the Assembly and Mr. Shields , Mr. Linning , and Mr. Boide have made an Agreement , without coming to particulars ▪ or expressing the mutual Terms or Conditions ; yet the other Cameronians refused to patch up a Peace so easily ; they require express and particular Declarations from the other Presbyterians , and desire that what Mr. Shi●lds and his Two Brethren did , may be considered as their own Private Deed , and not the Deed of the whole Party : and it is said the Breach is rather wider than it was before . Mr. Howston , who now heads the Cameronians , refused to submit his Call to the Kirk of Kilsyth , to the Presbytery of Glasgow ; and when one who was sent from that Presbytery to preach there , possessed the Pulpit , it 's reported , that he went up to a Loft or Gallery in the Church , and instead of instructing the people , they fell soul upon one another : Whatever be of this , it 's certain the Parish was divided upon this Head , and one part followed the one , and another the other . To such a height is this difference arrived , that it canbe decided by no meaner person than the King ; so that Mr. Howston went to Flanders that King William might interpose his Authority for repairing the Injury he had received ; and I am told that he not only complained of his own Treatment , but also represented to his Majesty , that the Assembly and other Presbyterians took measures that were not good either for Church or Kingdom . Thus , though they will not acknowledge the King to be the Head of their Kirk , yet they , as well as others , will have recourse to him on occasion . He succeeded so well , that he procured two Letters from the King in his behalf , one to the Council , another to the Presbytery of Glasgow : He delivered the first to my Lord Crawford , and went with the other to Glasgow : The Presbytery received it ; and to prevent any Protestation he might make for their not obeying it , they said to him , that some of the Brethren should be appointed to confer with him ; and in the mean time they dissolved the Meeting and did nothing . Upon this he returned to Edinburgh to be redressed by the Council ; but when he came there he found that his Letter had never been produc'd , and Crawford , to whom he had delivered it , had taken Journey for London , so that he is still where he was : and by this it appears , that Kings Recommendations avail but little with some Men. This Howston has a Brother , who also will not unite with our Assembly men ; but goes up and down drawing People from them , as they were wont to do from the Episcopal Ministers : being found in Edinburgh , he was shut up in Prison , and detained several Months ; till of late with difficulty he hath procured his enlargment . So little reason is there to talk of their Harmony and Union , except it be in the opposition , which both make to the Episcopal Party , that the Cameronians , to distinguish themselves the better from the other Presbyterians , have taken up a new Name , viz. That of the Society ; they do not add , of Iesus , lest they should be taken for the Disciples of Ignatius Loyola . Those of this Sect sometimes begin their Meetings at Ten or Twelve at Night , or at the dawning of the Morning , and they use to be well armed with Swords and Staves ; and I 'm told there have been hard blows given betwixt them and the other Presbyterians in the Southern and Western Shives , as happened in the late times : so now we may expect variety of Sects and Opinions , which will ruin Religion , as well as disturb the publick Peace and Quiet . For Fanaticism is a Spiritual Vertigo ; which makes people reel and stagger from side to side , and run about till they fall into Atheism and gross Impiety . To return to the Commissi●n , which sat down again upon Wednesday the Fifteenth of April : When they were met , Sir William Leccart the King's Sollicitor came and presented to the Moderator a Letter from the King , which was not received with that Respect which was due . The Moderator , without rising from his Seat , bad him give it in to the Clerk , telling him , That there was very much noise of that Letter : For indeed it was not only talked of , but also several Copies of it were spread up and down both City and Country . Then the Moderator turn'd to the Clerk , and said , Man take off the Scab of the Wamb of it , and see what 's within it , for so , as is said , he called the King's Seal upon it . This Letter was the effect of that Address , which those Commissionated by the Episcopal Clergy , who were still in place , made to the King before his going to Flanders ; whither also Two of them followed him , viz. Dr. Canaries and Mr. Lesk , that they might even there negotiate the Affairs of their Party , and get that stop put to the Proccedings of the Presbyterians ; which was promised them , but which could not be presently given , because of the King's haste to go beyond Seas . This is a true Copy of the Letter . To the Right Reverend and Our Well-beloved Ministers and Elders , Commissioners of the General Assembly of the Church of our ancient Kingdom of Scotland . Right Reverend and Well-beloved , We greet you well : WHereas there hath been humble Application made to us , by several Ministers , for themselves and others , who lately served under Episcopacy in that our ancient Kingdom , We have thought good , as well for the Good and Advantage of that Church , as the Publick Iustice and Welfare of the Nation , and the Interest of our Government , to signifie our Pleasure to you , That you make no distinction of Men , otherwise well qualified for the Ministry , who are willing to join with you , in the Acknowledgment of , and Submission to the Government of Church and State , as it is by Law now established , though they have formerly conformed to the Law introducing Episcopacy ; and that ye give them no vexation or disturbance for that cause , or upon that head ; and that in regard many of these Ministers are turned out summary , without any Sentence or Order of Law , if such shall be called to be Ministers of any Congregations , by plurality of Heritors and Elders , we judge it reasonable that you admit them , where there is no just Cause to the contrary , without making any difficulty . Whereas some of these Ministers complain of Severities and Hardships by several Sentences pronounced against them , we think fit to give you opportunity to review what Cases shall be brought before you , that your selves may give such just Redresses as the matter requireth , before we take any further notice of these Complaints . We will assure you we will protect you , and maintain the Government of the Church , in that our ancient Kingdom , by Presbytery , without suffering any invasion to be made upon it : And therefore we will expect ; That you will avoid all occasions of Divisions and Resentments , and cordially unite with those that will agree with you in the Doctrine of the Protestant Religion , and own the Confession of Faith , which the Law hath established as the Standard of the Communion of that Church . And it is our Pleasure , That during our absence out of Britain , until we give our further Directions , that you proceed to no more Process or any other Business , and dispose your selves to give out your best Means , for healing and reconciling Differnces ; and apply your selves to give impartial Redresses upon any Complaints that shall be offered unto you , against Sentences already past , that we be not obliged to give our selves any further trouble thereanent . So we bid you heartily farewel . Given at our Court in the Hague , Feb. 13. 1690. and of our Reign the Third Year . Sic subscribitur , by his Majesty's Command , JO. DALRYMPLE . When this Letter was read , the Anger and Displeasure of the Brethren was to be seen in their Countenances : One said that there was no regard to be had to it , because the King's Hand was not at it . Another replied , That whether it had come only from the Secretary himself , or been sent by the order of the King , there was no reason to take any notice of it , or be concerned with it ; for it proceeded from a mistake and mis-information , as if they had turned out any summarly , without any Sentence or Order of Law , whereas they were conscious of no such thing . It is reported of the Moderator , That when the Contents of this Letter were first imparted to him , he said , If the King had not so many Men at his back , he would make two of it : But a Person of Honour assured me , That when he was speaking to him of it , his answer was , That the King would be as wise to let these matters alone . After much deliberation , it was resolved to write an Answer to the King , and to send two of their number to negotiate their Affairs with his Majesty , and to remove the Prejudices he might have conceived against them by false Representations . The Persons who were thought fit to be sent , were Mr. Iohn Law , and Mr. David Blair . The Letter which they were to carry with them , was but once read publickly ; nor did the Moderator suffer any at the time , to propose his Judgment about it ; for he said , That there was a private Committee appointed for that matter , and so he desired every one to come in apart by himself , and there to declare his Mind , what he would have added to it , or taken away from it : Which was done either to keep the thing more secret , or that the Draught of the Letter , which the Moderator and other leading Men had made , might pass more easily without any change . The King's Letter required two things : One was to redress the Grievances which the Episcopal Ministers complained of : The other was , To forbear the proceeding any more against them , so long as the King was absent from Britain . They had no Mind to grant the first at all ; but in compliance with the last , they thought it convenient to stop a little , that they might not give their Adversaries occasion to irritate the King against them , and to withdraw his Favour , which was their only present support . The yielding to this , was only a delaying their Affairs , till they were better stated , which afterwards might be ea●ily compensated ; and by doing so , they would dispose the King's Mind for receiving their Defences for what was already done . So leaving all things as they were , the Commission was adjourned till the next Qarterly Sessi●n . But it must not be forgot , that they left particular Presbyteries and Synods , to act their part in the mean time , for they issued out no Order to stop them , neither made they any intimation of the King's Letter , or of his Will and Pleasure therein unto them ; so that when it was objected by any Episcopal Minister , they still pretended ignorance . This Month the Synod of Lothian and Tueddale met at Edinburgh , and concluded a Monthly Fast to be kept for some time : For this end , the Secret Council was addressed to , that they might ratifie and approve the same by an Act : Which indeed they did ; but Duke Hamilton would admit of no other reason for the Fast , than that of the present War , and the King's Expedition to Flanders . This did not a little displease the Brethren , who , to delude and amuse the People , and to serve their own particular Ends , had heap'd up a number of such Reasons , as the Assembly gave for the former Fast : Wherefore , because the Council would not accept of , and agree to the Act and Reasons as they were drawn up by them , they resolved to shew no regard to what the Council had done : So at the intimation of this new Fast , they did take no notice of the Act of Council or Proclamation published by them ; but enjoyned it in the Synod's Name and Authority , reading to the People the Act and Reasons of the Synod for it . Particularly Mr. Kirkton in the Tolbooth Church of Edinburgh , said , That they ought to look to this Paper which came from the Synod for their direction , in the end and nature of this Fast , and not to that other which was selling up and down the Town ; by which he meant the Act and Proclamation of the Council . The Earl of Crawford and two more of the Council were present . One of them said , That the Council could not sit with this , nor let it pass without censure ; for their Authority was baffled and affronted : But it seems it was found convenient to take no notice of it , lest they should be more baffled and affronted , by medling with these peremptory and stubborn Kirk-men , who are like an imperious Wife , that will both have all her own Will , and a part of her Husbands . About the middle of Iuly , the Commission met again . Some few days before , the two Ministers they had sent over to Flanders , returned , of whose Reception by the King , there were various Reports : But in answer to that Letter which they carried from the Commissioners , there came a second Letter from the King , which was ordered to be delivered to the two Ministers , if they returned before the Meeting of the Commission : But if they were late a-coming , another was appointed to give it to the Commission at its first sitting down . So the night before Mr. Iames Elphinston went with it to Mr. Iohn Law , and Mr. David Blair , who presented it to the Commission the next day , with an account of their Negotiation and Diligence . A Copy of the second Letter from the King to the Commission of the General Assembly . To the Right Reverend and our Well-beloved Ministers and Elders , Commissioners of the General Assembly of the Church of our ancient Kingdom of Scotland , W. Rex . RIght Reverend and Well-beloved , We greet you well . By the Letter presented to us from you , by Mr. John Law , and Mr. David Blair , Ministers , your two Commissioners , we do perceive you sufficiently understood our Intentions contained in our Letter , directed to you from the Hague ; and we are well-pleased with what you write , both as to your own unanimous Inclinations to redress those , who may be lesed , and to unite with such of the Clergy , who have served under Episcopacy , and fallen neither under the Qualifications of the Act of Parliament , nor the Terms of our Letter , and that you are sufficiently instructed by the General Assembly to receive them : From all which , we do expect a speedy and happy success ; and that ye will be so frank and charitable in that matter , that we cannot doubt but that there shall be so great a progress made in this Union betwixt you , before our return to Britain , that we shall then find no cause to continue that stop , which at present we see necessary ; and that neither you , nor any Commissioner Church-Meeting , do meddle in any process or Business , that may concern the purging out of the Episcopal Ministers : And we do not restrain you a● to other matters relative to the Church or your selves ; nor did we ever intend to protect any in the Ministry , who were truly scandalous , erroneous , or supinely negligent ; and therefore we did propose their subscribing the Confession of Faith , as the Standard of the Church-Communion , which takes off the suspicion of Errour : And as for those who are really scandalous , insufficient , and supinely negligent , if such shall apply , either by themselves or with others , though they were willing to acknowledge our Authority , and to join with you , we do not oblige you to receive such ; and in that case where there is just cause , you may proceed to a fair impartial Inquiry , in order to their being received in the Government of the Church , but not in relation to the turning them out of their Benefices and Ministry : as the Act of our Parliament has left them to our further Orders , we will not doubt of the sincere performance of what you have so fairly promised in your Letter , whereby you will best recommend your selves to us , and answer that Trust reposed in you , by the Act of our Parliament . So we bid you heartily farewel . Given at our Court at Aprebrux , the ●● / ●● of June , 1691. and of Our Reign the Third Year . By his Majesty's Command , Sic subscribitur , JO. DALRYMPE . Ever since this Revolution , the Kingdom of Scotland has been divided about the Government of the Church . The Episcopal Party have been upon the defensive side . First , they studied to preserve the Government of Episcopacy it self ; and for that end addressed to the Parliament , which proved altogether in vain . In the next place , when Presbytery was established by Act of Parliament , the Episcopal Clergy petitioned for a share of the Government of the Church , or at least to be secured from the Iurisdiction of the Presbyterians , who had declared themselves a stated Party against them . But neither was this harken'd to . Then , as their last Refuge , they considered how to save themselves , their personal Rights and Priviledges , that they might sustain no Prejudice , upon the account of their private Sentiments and Perswasion . And for this cause , they resolved to address King William himself , seeing the Applications made to others were so ineffectual : Therefore Dr. Canaries was sent from some of the Clergy , on the South-side of Tay ; Mr. Mac Gill , and Mr. Small from Angus ; Dr. Gaider , Mr. Leisk and Mr. Fobess from the Diocess of Aberdeen . This last Design succeeded better than any of the former ; for the King thought their Request reasonable , and promised them his Protection in this matter ; and in both his Letters to the Commission of the Assembly , he required this , as that which was most just and equitable . Nay , the refusing it was judged so unreasonable , that it is said , that those Presbyterian Ministers , who were sent up from the rest , did expresly promise to receive such Episcopal Ministers , not only into Communion , but into the Government , as could not be excepted against , either for Life or Doctrine . And which is yet more , it appears from King William's second Letter , that the Commission has given some such thing under their Hand . Wherefore to try their Sincerity , it was thought fit to put them to it , by making some of the Episcopal Clergy address to them . The nature and form of the Address was drawn up , and concerted at London , and sent down to Scotland with Mr. Mac Gill and Mr. Small ; for it was judged requisite they should Address all after the same manner ; the tenour of which is as followeth . To the Reverend the Ministers and others by Law impower'd to establish the Judicatories of the Church of Scotland : The humble Petition of the Ministers of the Episcopal Perswasion , Humbly sheweth , THAT whereas Episcopacy is by Law abolished in this Kingdom , we who have in the most dangerous Times manifested our Zeal against Popery , are now ready to give all the Assurances that are or can be by Law required of us , of our Aversion to Popery , of our Firmness to the Protestant Religion , of our Duty and Fidelity to their Majesties , King William and Queen Mary ; we are further ready and willing in our respective Charges and Stations to do every thing that is incumbent on us , as Ministers of the Gospel , for advancing the Power of Religion , or repressing of Scandal and Vice , and for the securing the Peace and Quiet of their Majesties Government , and to act in Church-Judicatories for carrying on of these Ends , without any regard to the Difference of Persuasion in matters that are not fundamental . We do therefore humbly and earnestly desire , That in order to these Ends , we may be suffered to act as Presbyters in this Church , in our several Precincts and Paroches . This being proposed to the Episcopal Clergy , several Arguments were used to persuade the subscribing it ; which some declined fo● one Reason , and some for another . Some guessing the success from the Presbyterian Temper , thought it would be a prostituting their Reputation to offer a thing which would not be accepted : Others apprehended that to be yielding of the Episcopal Cause to the Presbyterians , and therefore would not do it . But in the Diocess of Aberdeen , the most part condescended , and gave a Commission to Mr. Leisk , to wait upon the Commission at Edinburgh so soon as it should sit , and in their Name to address them as above ; which he did : But the Moderator said to him , That they could not receive it ; for there was a particular Commission appointed for all on the North side of Tay ; and if the Ministers of these places had any thing to say , they ought to say it to them . Mr. Leisk replied , that there was no Commission sitting in the North at that time ; that he was Moderator of both Commissions , and he judged it all one which of them he applied himself to ! That the King's Letter was directed to them , which required them to receive such as should make application unto them ; and if they refused it , he would protest , and take Instrument . The Moderator bad him do what he pleased ; and so after Protestation , he removed . Mr. Small went along with Mr. Leisk ; and while Mr. Leisk was talking with the Moderator , one of the Brethren rises from his seat , came towards Mr. Small , took him by the Shoulder , and with a most frowning Countenance said to him , Ye are a pack of prophane Raskals , and deserve no pity , neither ought to be received . After which , he returned to his seat , leaving Mr. Small surprized with his Discretion and Civility in such a place , and at such a time . The same day , or the day following , Mr. Tho. Wood , Minister at Dumb●r , and Mr. William Denune , went and offered to the Commission the same Address subscribed by about a dozen of Parsons ; which being done by Ministers on the South-side of Tay , they had not the former pretence for rejecting it . They craving an Answer , the Moderator said to them , Sirs , ye 're very hasty● you took time to draw it up , and you must allow us time to answer it : And so he put them off for some days . At their next Application , they were desired to explain some parts of the Address , as what they meant by acting as Presbyters ; whether they meant the acting separably by themselves independently on them ; or if it was to 〈◊〉 understood of their joint Concurrence with them . To this it was answered , That they had it not in their Commission to make any Explications , and therefore could not do it . So upon the 22d of Iuly , they had this Answer given them . THe Commission for Visitations on the South-side of Tay. appointed by the late General Assembly of this Church , having considered a Petition presented to them by Mr. Thomas Wood , and Mr. William Denune , signed by them and twelve other Ministers , who call themselves of the Episcopal Persuasion , do find that some of these Petitioners are deposed , some suspended , both of them for gross Immoralities ; others of them are in processes referred by the General Assembly to this Commission , and some declared contumacious by the Presbyteries of the Bounds , where they have their residence ; and some live without the Bounds committed to the inspection of this Commission . They do also find , That not only these Petitioners do not look upon this Commission as a Judicatory of this Church , but also do mistake their Work , by ascribing to them a Power to establish the Judicatories of this Church , which is not committed to them by the General Assembly ; and though the Commission be satisfied to hear of their Zeal against Popery , and Firmness in the Protestant Religion , Duty and Fidelity to their Majesties ; yet they find , that seeing the Petitioners have not offered to own and subscribe the Confession of Faith , which by Law is made the Standard of the Doctrine of this Church , they give no security against Errours ; nor do they offer to submit and concur with the present established Government of this Church , according to the Instruction of the General Assembly , much less to acknowledge it , as is required by his Majesty's gracious Letter : And whereas in the Petition , the Petitioners seem to desire an allowance for setting up a Government separate from , and independent upon that which is established by Law , and have refused , when desired by the Commission , to explain either for their Brethren , or for themselves , this or any other Expression that seemed dark and doubtful to the Commission ; declaring also expresly , That they had no further to say , than what was contained in the Petition , and that they could do nothing separately by themselves without their Constituents , Therefore on these grounds the Commission cannot grant this Petition , as it stands in terminis , however willing they be to receive such of them as personally shall be found duly qualified according to the Instructions of the Assembly , and his Majesty's grac●ous Letter Mr. Wood and Mr. Denune having got this last Answer , they made a Protestation against the Commission , for refusing them the Favour which the King's Letter required of them . Some blamed both the Ministers and the Commission ; and thought that neither of them acted so candidly as did become them ; for while both pretended a willingness to unite , each of them kept at a distance , and studied what might hinder , rather than what might fu●ther the Union . It was said , That the Ministers did needlesly offend the Commission by the Title of their Address ; for seeing they made no scruple of addressing to the Commission , they might have made as little of giving them their due Title : And it was either mere nicety to refuse it , or it was done with a design to pique them , that they might not accept of the Address . Again it was said , That they were very unreasonable in refusing to explain the ambiguous terms of the Address , and that they gave the Commission a good pretext for denying their Request , when they would not tell what was the Nature and Import of it ; for the Commission could not be obliged to grant what they did not understand . On the other hand , the Answer of the Commission was found fault with very much , and it was said , that by it , they clearly shewed that they were no wise willing to receive Episcopal Ministers , whatsoever they had professed or wrote to the King. The very Addressing to them was thought such a Condescendence in Episcopal Ministers , as to deserve a better and more kindly reception than that which it met with . And the Commission was censured not only as very indiscreet , but as most unjust , for giving them these odious Epithets in the beginning of their Answer ; for there was but one or two , whom they had any shadow or p●e●ence to name so ; and even these two offered to vindicate themselves , if they were allowed a fair Hearing . The greatest part of those , who subscribed , were neither under Process nor Censure , nor had they been at any time Libelled ; so that the Answer was unjust to them , whatever it might be to the rest . Further , it was very unjust , to reject the Address , because the Confession of Faith was not offered to be subscribed ; for though this was not expressed in terminis , yet it was clearly enough implied , and it was then only time to make that Objection , when the Confession was put to them and refused . Finally , Though the Ministers keep to generals , and refused to explain what they meant by Acting as Presbyters ; yet that was thought no just or sufficient Reason for denying their Request : For if they could not grant it in the largest extent , it was in their power to set limitations to it . They might have been sure that Episcopal Ministers would not be received at all , if not under the Notion and Character of true and lawful Presbyters , without being obliged to receive new Ordination : And in this Sense they ought to have interpreted the Petition , unless the Ministers had , in express terms , craved more . And as they could not be blamed for refusing to allow them to act independently ; so their not admitting them as Presbyters , and not consenting to their having the Power and Privilege of such , which was all that seemed to be required , is a clear demonstration that either they did not own them to be Presbyters , or that they did not desire to join with them . They had so few Ministers of their own Party , that it might been thought , they would have been glad to have received any that were willing to come over to them ; but , in truth , they chused rather to want , than to admit of any who had served under Episcopacy ; and thought the one a less inconvenience than the other , as appears from the treatment , which some Ministers , who were called Anti-Testers , met with . Five of these who refused the Test , viz. Mr. Lundy , Mr. Craig , Mr. Paterson , Mr. Marchiston , and Mr. Carmichael made Application to them , both at their last S●ssion in April , and this in Iuly : They thought their case more favourable than that of other Episcopal Ministers ; and it was said that they designed to go a very great length : I cannot tell positively what it was they would have done ; for they resolved to deliver their Mind by word of Mouth , and not to give any thing under their Hand , but they would not so much as give them access ; they would neither hear them nor take their Case into consideration . Thus it is evident , that they were resolved not to admit any Ministers of the Episcopal Persuasion , nor any who had heretofore served under the Episcopal Government : For though the King had required this in his Letter ; yet by their Instructions they were enjoined to receive none , but such as they had ground to believe would be true and faithful to the Government . And it was concluded , that none could be trusted to , who did not renounce their former Sentiments , abjure Episcopacy , and cry Peccavi for their complyance with it . But it might be reasonable enough to trust to them who did this , because such would be so much abhorred by the Episcopal Party whom they deserted , that they would then find it their Interest to keep up Presbytery . This was expresly required of Mr. Thomas Wilkie , Minister of the Tolbooth Church : for when he humbly supplicated them to be received , making great Promises of an entire Submission to their Government ; the Moderator ask'd if he had no more to say , and pressed him to declare himself more fully . To which Mr. Wilkie replyed , That he thought he had said enough , and given a sufficient Declaration of his Mind . And indeed perhaps he had said more upon the Head than could be well justified . Yet nothing would satisfie them unless he would say that his Compliance with Episcopacy was a Sin : And because he made a Scruple of that , they obstructed his Business , as was related before , and refused to receive him . But upon these Terms they admitted one Mr. Menzies , Mr. Hugh Nisbet and Mr. Arrot Minister of Ginglekirk , who are the only Persons that have gone entirely over to the Presbyterian Party , and the Episcopal Party have sustained no loss by their Desertion . For Mr. Hugh Nisbet has the Character of being Ignorant , Insufficient and Scandalous ; Mr. Arrot , besides that he is ignorant , he is so sordidly Covetous , that he is not ashamed of any base thing , if it will bring in filthy Lucre : To save himself from the Rabble , he , at the very beginning , went to the Pulpit with Invectives against the Episcopal Government , and was not short of the wildest Cameronian in Raillery and vile Expressions : And that he might oblige the Presbyterians to let him keep his Possession , he offered to put on Sackcloth and to do Penance in as may Churches as they pleased . And as for Mr. Menzies ; he was first a Hill-Preacher ; next he submitted to Episcopacy , and received a Church under that Government ; which afterward he deserted , and run again to the Hills , and was in the Rebellion at Bothwell-Bridge , which rendred him obnoxious to the Laws : And that he might escape the due Punishment of his Crime , he surrendred himself to the mercy of the Government , and took and swore the Oath of the Test. By these Instances it doth appear what Qualification is requisite to recommend one to the Favour of the Commission . And as we have seen one part of the King's Letter disobeyed ; so neither was the other regarded , which required the redressing the Grievances which the Episcopal Ministers complained of . No Censure was abated , no Process revised ; nor did they recal the Sentences of Suspension and Deposition pronounced by particular Presbyteries and Synods against Ministers , whom all the World knew to be innocent . But whether the Censures were inflicted justly or unjustly , they continued them . And to make it evident that some Episcopal Ministers had reason to complain of Partiality and Injustice , I shall , instead of many Instances , which would make me tedious , narrate fully the Case of Mr. Simon Cuper Minister at Dumfermlin , and Mr. George Iohnson , Minister of Brunt-Island . But first I will divert the Reader with an Account of something which happen'd in Fife while this Commission was sitting . The noise of the King 's Two Letters spread abroad , and the intimation of his Favourable Inclinations towards Episcopal Ministers who would own his Government , both alarm'd and awaken'd the Presbyterian Party , and put them upon divers Inventions how to prevent what they so little desired , and what they thought would prove prejudicial to them at the last . This was thought the best expedient , which might keep the Episcopal Clergy from owning and submitting to the Civil Government , because it was upon the Hope and Promise of this that so much favour was procured to them . And to effectuate this , it was resolved to make use of their Common Stratagem ; that is , to let the Rabble loose upon such Ministers as they would be rid of , and to fright them from a Compliance . Indeed they have not prosecuted this Design ; But the Attempt upon the Minister of Kemback in Fife is a sufficient Proof of it : an Account of which I have from one who was present , who upon a mistake was near to have suffer'd for the other ; and it is as followeth : On Iuly the 22 , 1691. about Twelve a Clock at night there came two men and knocked at the Gate , of the Minister of Kembock's House , desiring a Servant to direct Two Strangeer Gentlemen , who had lost the Road through the darkness of the night . A short while after , they came up to the Chamber Window , and asked the same Favour in the Name of one Andrew Clepan , a near Relation of the Laird of Kembock , and who belongs to Major Balfour's Troop , which was lying at St. Andrew's some four Miles distant . The Minister himself was not at home , for he had gone the day before to Angus , to visit his Father who was sick , and there was only a deprived Minister lodging at his House at the time . This Stranger made them no answer at first , apprehending they were Rogues who were come to rob the House . When therefore their Lyes and fair Language proved ineffectual , they began more plainly to discover themselves , calling at the Window to open in the King and Council's Name , threatning , if it was not done , to Pistol the Minister , and fire the House about him . Then the Stranger answer'd from within , your Design cannot be just , seeing ye have twice made use of Lyes ; the Minister of Kembock , whom you pretend to seek , is not at home ; I am unknown to you , and you do not pretend to search for me , and therefore I entreat you to be gone . Upon this answer they beat up the Windows , fired Pistols into the Chamber and thrust in their Swords , which made the Stranger leave his Bed and run naked out of the Chamber ; for his Cloaths were so near the Window , that he durst not go to fetch them . Finding the lowest Windows well barred with Iron , they scaled the House , and attempted to get in at the upper Windows : But being disappointed there too , they next batter'd the Door of the House with great Stones , and at last , by frequent pushing with a long Tree , or Pole , which they found in the Closs , loosed the Bands , broke the Lock , and forced open the Door : But nevertheless they durst not venture forwards at first , fearing that he who was within had laid some Snare for them , or that he was in readiness to kill the first who advanc'd . This made them with great Oaths and strong Asseverations , promise safety to his Person , which somewhat encourag'd him . But as soon as they found him , they dragg'd him in his Shirt to the Gate , abusing him with most opprobrious Language , as Hell-Hound , S●ul-murdering Dog , &c. He assured them he was not the Minister of the place , whom they pretended to seek , but acknowledged that he was a Minister deprived by the Council ; and they still supposing otherwise , Twelve of them in Country Cloths , with drawn Swords and cocked Pistols , made him twice kneel , swearing that they would allow him but one minute for Prayer ; and that all of them were resolved to have the Honou● of taking his Heart Blood. But while he was in this sad Case , expecting the worst , a Boy , whom they called Guide , when he perceived they were in earnest , cryed out vehemently and bitterly , That man is not the Minister of this Place , for , said he , I know the Minister very well . Ten of them upon this went aside to consult the matter , and return'd with a Resolution to let him go , if he would swear never to preach again . He asked if ever any of them had Oaths forced upon them ? Two of them answering Yes ; he asked in the next place , if they did keep them ; and they saying , that they thought they were not bound to do it : Then he replyed , Why would you impose an Oath upon me , which your selves acknowledge one is not bound to keep ? After some Communing , they agreed to accept of his Oath never to preach under King William , nor to pray for him , nor to accept of any Allowances from the General Assembly ; assuring him that it was resolved that King William 's Letter should never do any good to an Episcopal Soul-murdering Hell-bound . Though they spared his Life , yet they pulled his Shirt twice or thrice over his Head , and beat his naked back and Breast with the Buts of their Musquets : and before they parted with him , they sent some of their number to find out the Schoolmaster , and Church-Beddel , whom they also threatned and treated barbarously , to make them deliver the Keys of the Church , and swear never more to officiate in it . The Beddel hesitating a little , one of them advanc'd to pistol him : and would certainly have done it , if the Pistol had not by a happy Providence misgiven . Then the fear of Death made both him and the Schoolmaster do , what was required of them ▪ They declared that they were put upon this by Persons of the greatest Quality in the Kingdom , and that they were obliged to give account of their Diligence to the Assembly , that the one half of their Company was gone to the next Preaching Episcopal Minister , and that it was resolv'd none should escape . As they were parting , one of them said , It is my Iudgment you should not let this Fellow pass so easily : Complyers and Non-Complyers should be treated alike . Upon which a part of them return'd ; which the Minister perceiving , went and hid himself in a Field of Corn till they were gone , being all the while in his Shirt , for they never allowed him time to put on his Cloaths . What hindred the other Party , or what stop either of them met with is not known ; but afterwards they came not near any other Minister . A true Representation of Mr. Simon Cupar , and Mr. James Graham , Ministers of Dumfermlin , their Case ; with the pretended Presbytery of Dumfermlin . UPon the third of September , 1690 , The Ministers at Dumfermlin were cited to compeir before the Presbytory there , the tenth Instant , to hear and see themselves deposed . The Ministers being certainly informed that no Libel had at that time been offer'd against them to the Presbytery , nor any Warrant given by the Presbytery for citing them ( Mr. Frazer of Brae , their Moderator , having declar'd to the Laird of Pitliver , and Mr. George Gray , Minister at Beath , that he knew nothing of a Libel against them , nor of any Order for citing them ) thought not themselves obliged to answer that illegal Citation , order'd by some private Cabal , probably the Compilers of the Libels that were to be given in . Whereupon the Heritours of the Parish , and Magistrates of the Burgh formed a Representation , and gave it in by some of their number to the Presbytery , complaining of the Injury done them and their Ministers , craving that they would be pleased to give the Authors such Rebuke as the matter deserved ; and withal desiring that if there were any particular Libels offer'd against their Ministers , or any of them , the Presbytery would be pleased to impart the same to them , to the effect that they might give due Information concerning their Ministers , of their Life , Conversation , and Deportment in their Charge . Mr. Iames Graham , one of the Ministers , went also to the Presbytery , and in his own and his Collegue's Name , complained of encroachment made on the Presbytery's Authority , and the Injury done to them , desiring , that at least they would declare that Citation void and null : After some Consultation , the Presbytery returned answer to the Heritors and Magistrates , that they sustained the Citation , and accordingly caused call the Ministers at the Church-door : None of them compeired : A little after they sent their Officer , desiring the Ministers to come to the Presbytery . Mr. Graham went ; the Moderator told him , the Presbytery had sustained the Citation ; Mr. Graham Pleaded that it could not be sustained , being both Informal and Illegal given without any order from the Presbytery , Appealing to the Moderator himself , who had lately declared that he knew nothing of a Libel against the Ministers of Dumfermlin , nor of their being Cited ; and , producing the Citation it self , shewed that it was in prima instantia , to hear and see the Sentence of Deposition passed . The Moderator confessed that he had said so , but now he remembred , there had been a motion before them at their last Meeting concerning the M●nisters of Dumfermlin : The Draught of the Citation he acknowledged was informal , the first Citation being only to answer to the Relevancy of the Libel . Mr. Graham is removed , and , after a little while , called ; the Moderator told him , that though they sustained the Citation , yet , in his favours who had compeired , they passed from it , and gave him the eighth of October to answer to the Relevancy of his Libel : He pleading the same favour to his Collegue , it was absolutely refused . That Day Mr. Simon Cupar , the other Minister , is cited to compeir before the Presbytery the Seventeenth instant , to hear and see Probation led against him ; the which day the Heritors and Magistrates went to the Presbytery and insisted on their former Representation , and pleaded that the first Citation might be declared null . Notwithstanding of which , the Presbytery proceeded and called Mr. Cupar before them ; the Moderator told him , that by his not answering the first Citation , he had forfaulted the benefit of objecting against the Relevancy of the Libel ; that the Presbytery had judged it relevant , and that now he was called to hear and see Probation led . Mr. Cupar answered , That he had not forfaulted the benefit of being heard on the Relevancy of his Libel , seeing it had been sufficiently represented to them by his Collegue the last day , that That first Citation was informal and illegal ; that his Collegue had compeired , not as answering that Citation , but as a Plaintiff in both their Names : That the Citation was previous to any Libel offered to , or considered by the Presbytery , and without any Iudicial Order , or Warrant granted by them , that the Citation was to hear and see himself deposed , and not to answer to the Relevancy of a Libel ; and therefore he ought as yet to be heard on that head . The Moderator answered , That they acknowledged the Informality of the first Citation , but sustained the Legality of it , seeing it had been proved before them , that there was a motion the day before of Citing the Ministers of Dumfermlin . Mr. Cupa● urged , that a motion was not a sufficient ground , except a Libel had been presented , considered , and Warrant given thereupon , &c. He is removed , and , after a little space , called on . The Moderator makes return , that the Presbytery sustained that first Citation , and were resolved now to proceed to the Examination of the Witnesses . Mr. Cupar pleaded , That before they proceeded to Examine Witnesses , he might be allowed to see the Libel , and to give in his Answers to it , because his Answers might perhaps prevent the necessity of putting any to their Oaths ; and if any thing should be deponed , which he could disprove , he behoved either to be debarred from just defence , or an occasion must be given to contradictory Oaths . This was absolutely refused him , only a double of the Libel is given him ; and the Moderator told him , That though immediately after the Deposition of the Witnesses , they might proceed to Sentence , yet he should have the Eighth of October to hear the Depositions , and make answer . The Heritors pleaded , that , conform to an Act of Parliament , Mr. Cupar might be present at the Examination of the Witnesses , ( which being denied , alledging that Act reached not Church-Iudicatories , ) they protested and took Instrument . Then pleading that they might be present : This also was denied . Notwithstanding several who were not Members of the Iudicatory , were admitted . The Witnesses , about thirty , were called ; five only compeired at that time ; against whom Mr. Cupar objected not : They are sworn ; the rest of the Witnesses answered , some that day , some on the morrow ; Mr. Cupar was not called , nor enquired if he had any thing to object against them : One Robert Mody , who had an hand in forming the Libel , officiates as Clerk at the deposition of Witnesses ; whose Depositions were not read over to them , nor they required to subscribe the same . Upon the Second of October Mr. Graham is Cited to the Eighth , to hear and see Probation led against him , and receives a double of his Libel , notwithstanding the Presbytery had allowed him that day to be heard on the Relevancy of his Libel : An Evidence that the Citations were not ordered by the Presbytery , but by the Libellers . October the Eighth , The Heritors and Magistrates made a second Address to the Presbytery , complaining of their procedure against their Ministers , and bearing an ample Testimony of their Life , Conversation and Deportment in the Exercise of their Ministry , &c. Notwithstanding of which they proceeded to call Mr. Cupar . The Moderator proposed two Questions to him : First , By what Authority he could presume to exercise any Ministerial Office independent upon them , seeing the Power by which he was Installed , was dissolved ? Secondly , Whether or not he owned their Authority ? And by another Minister it was proposed that he should be charged with his Absence from the several Dyets of the Presbytery , since their sitting at Dumfermlin . Mr. Cupar answered , That he came to hear the Depositions of the Witnesses , and to make his Defence , but understood not the design of these Questions , seeing by the Laws of the Land he was in bona fide , to exercise his Ministerial Function , and had not hitherto declined their Iudicatory . Hereupon the Heritors gave in another Paper ; in which , narrating their former Representation , and their Address that day , with the Presbytery's slighting of both , they protested against the Presbytery's further procedure ; and did Appeal from them to the General Assembly ensuing : Upon several grounds therein contained , which being read , and Instruments taken . Mr. Cupar did in his own Name also Appeal from them to the said Assembly , upon the Reasons contained in the Heritor's Appeal , and others , which he reserved liberty to himself more largely to propose . About an Hour after they sent for Mr. Cupar ; the Moderator told him , the Presbytery had considered his Process , and had referred the same to the General Assembly ; and in the mean time they did prohibit him to exercise any ministerial Office , until the Meeting of the said Assembly , without giving any ground on which they founded such a Censure . Mr. Cupar told them , he thought strange of that Step of their procedure , that after Appeals and the Process referred by themselves , they should proceed to Sentence . About six a Clock Mr. Graham is called ; he complained that though the Presbytery had given him that Day to be heard on the Relevancy of his Libel ; yet he had received a Citation to hear and see Probation led . The Moderator disown'd that Citation , and offered to burn it . Tomorrow at nine a Clock is assigned him , and the Witnesses are apud act a cited to the same Dyet . After he had been heard on the Articles of his Libel , the Relevancy of it is referred to the General Assembly , and he apud act a summoned to the same , the Witnesses were dismissed unexamined . The LIBEL against Mr. CUPAR . THat , First , He has been a great Persecutor of the Godly , such as through tenderness of Conscience could not go along and join with him in his Apostacy , by sending of his Elders in the Year 〈◊〉 to inform against them , to the Judges appointed for that effect , at Cupar of Fiffe , whereby great trouble did arise to many good Persons , as Fining , Imprisonment , &c. Secondly , That he has been supinely negligent , contrary to 1 Tim. 3. 2. As , 1. That he doth not visit Families ministerially . 2. Hath not privately and personally stirred up the People to the Duties of Holiness . 3. In neglecting to visit the Sick. 4. That he omits to lecture or explain the Scriptures , according to an Order of the General Assembly for that effect . Thirdly , That he hath horribly profaned the Ordinance of the Lord's Supper , by his admitting of unclean Persons to that holy Ordinance , &c. That he admits and keeps on his Session , ungodly scandalous Elders , some of which are Drunkards , Tiplers , others Swearers , and the most part ignorant , and Neglecters of the Worship of God in their Families , Profaners of the Sabbath . Fourthly , That he hath not brought several scandalous Persons , such as Adulterers and others , nor so much as endeavoured to bring them to Repentance , nor to undergo just Censures in order thereto . Fifthly , That he hath sacrilegiously robb'd the Poor of the Charitable Offerings of the People ; which is aggravated by this , That he hath bestowed the same to carry on Persecution against poor , well-meaning , godly People ; for the proof of which , the Session-Book is required . Additional Article : That he entred and hath been admitted to the Charge of the Parioch of Dumfermlin , by presentation of the Patron , Collation , and Institution of the Prelate , and that against the Consent of the generality of the godly and serious persons within the said Parioch ; and that he hath in all things joyned and complied with , and assisted Prelacy , contrary to the Word of God , established Law of the Church , and the Lands solemn Engagements thereto ; and by taking the Oath of the Test , has manifested his incorrigibleness : For which , and the fore-named Scandals , the generality of the serious and godly in this place never accepted of him , or received him as Minister , but have been groaning under his persecutions upon that account . His ANSWER . TO the First and Fifth Articles , bearing his persecuting Dissenters , by his sending Elders to inform against them , and his sacrilegious robbing the Poor to carry on his Persecution . This is utterly false , and is not so much as probable , that the Elders should be sent on that Errand , or that they would go . The only ground of this is , That in the Year — all the Elders were summoned to Cupar of Fi●●e , to give Informations to the porteous Roll , in order to the Circuit Court held at Sterlin . The Elders complained of this Burden ; and application being made to some then in power , that they might be freed of that trouble , it was answered , That the ordinary course of such Jud●catories required it ; but that two or three might go in the Name of the rest : Which being represented to the Elders three are condescended on , viz. Iohn Cupar , Thomas Steinson , and Iohn Main , the rest , each one contributing eight Shillings Scots to defray their Expences . To the Second , The Parioch of Dumfermlin extends on every side , two Miles from the Town , in some Corners three : It consists of above two thousand seven hundred examinable persons ; every Family in the Town is visited ordinarily once a year , and twice examined : the Landward is divided into upwards of twenty Districts . These are visited twice a year , and all persons capable are convened to be examined on the principles of Religion , the Duties of Holiness , and relative Duties are particularly recommended , besides on all accidental Occasions of Baptism , Marriage , Difference in Families or between Neighbours , &c. they are particularly treated with in private . The Sick , upon notice given , are carefully attended , and the Scriptures explained , sometimes in larger , sometimes in lesser portions . To the Third and Fourth , all due Endeavours are used to debar scandalous and notarly vicious persons from the Lord's Supper : The Elders are Men of as unquestionable Integrity as any of their Quality in the Parioch ; at least nothing to the contrary , of either Communicants or Elders , was ever privately or publickly signified to him . Discipline has been carefully and impartially exercised . To the Sixth , His entrance to the Charge was by presentation of the Heretors and Magistrates , the then undoubted Patrons ; his Admission was legal and approved , by the favourable reception of the Parioch ; his Ministry countenanced by all ( a few excepted ) being ordinary Attenders on the publick Worship , and Partakers of other Ordinances of Religion under his Ministry . Indictment and Libel against Mr. James Graham , Incumbent at Dumfermlin ; given in against him to the Presbytery of Dumfermlin , the Twentieth of August , 1690. THat whereas by several Acts of the General Assemblies of this Church , and consonant to the Word of God , and in particular by Act of the late general Meeting , ratified by an Act of this present current Parliament , all scandalous , erroneous , persecuting , and supinely negligent Ministers are to be cognosced upon , and censured according to their Demerits , by the respective Presbyteries in which they live . And it being of verity , that the said Mr. Iames Graham is guilty of the Scandals , Enormities , and Transgressions following , viz. As , First , That he hath entred and been admitted to the Charge of the Parioch of Dumfermlin , by presentation of the Patron , Collation , and Institution of the Prelate , and that against the Consent of the generality of the godly and serious Persons within the said Parioch ; and that the said Mr. Graham has in all things joyned and complied with , and assisted Prelacy contrary to the Word of God , establish'd Laws of this Church , and the Land 's solemn Engagements thereto , and his taking of Declarations and Canonical Oaths , has testified his Incorrigibleness . Secondly , That he hath been supinely negligent , contrary to 1 Tim. 3. 2. As , 1. That he doth not visit Families ministerially . Nor , 2. Hath not privately and personally stirred up the People to the Duties of Holiness . 3. In neglecting to visit the Sick. 4. That he omits to lecture or to explain the Scriptures , according to the Order of the General Assembly for that effect . 5. That he Catechises not , according to the Larger and Shorter Catechisms . 6. That he takes no notice of Quakers in his Parioch , who exercise all the Duties of their Religion without control . Thirdly , That he hath horribly prophaned the Ordinance of the Lord's Supper , by his admitting of unclean Persons to that holy Ordinance . 2. That he hath admitted and keeps on his Session very scandalous Elders , some of which are Tiplers , others Swearers , and the most part ignorant , and Neglecters of the Worship of God , in their Families , Prophaners of the Sabbath . Fourthly , That he takes no notice of Persons publickly prophaning the Sabbath-day , in the Town and about it , by dighting of their Beer to the Pot , bringing in of Water and Kail , and their Walking , Drinking , and Caballing ; Children's playing ( and his own among the rest ) and that in a constant course ; which is not unknown to him , at least should not be , being so publickly acted . Fifthly , That he hath not brought several scandalous Persons , such as Adulterers , Fornicators , and others , nor so much as endeavoured to bring them to Repentance , nor to undergo just Censure in order thereunto ; for Proof of which , the Session-Book is required . For all which , and sundry others not express'd , he is justly censurable ; and therefore it is humbly craved , that the Brethren of the Presbytery of Dumfermlin would take cognisance of the same ; and being found guilty thereof , that the Presbytery may inflict such Censures , as in their godly Wisdoms they shall think meet : And that he may be examined upon his Doctrine and Sufficiency , is desired by Andrew Rolland of Gask , and William Smith , in Dumfermlin , in Name of several Presbyterians in Dumfermlin . The Life and Conversation of these two Ministers , were so innocent and exemplary , that there was not the least Pretext of charging any Immorality upon them , nor any Crime , but what was forged by Ignorance and Malice : Wherefore their Libels were adduced as a special and particular Proof , to shew how unjust and ridiculous the Presbyterian Clergy are towards such as are of another Persuasion ; especially when it was requir'd to try Mr. Graham in his Doctrine and Sufficiency ; a Person whom all know to be an able Divine and an eminent Scholar . It happened that some carried these Libels to London , where the matter was represented to a certain Person of Quality , a great Friend and Prop to the Presbyterian Party and Interest ; and he was so set upon for this , that he thought himself obliged to write to the leading Men of his Party in Scotland , to meddle no more with the Ministers of Dumfermlin , because it was made a great Objection against them . This was the Cause why the Process against Mr. Graham was let fall : But though there was the same Reason to right Mr. Cupar , yet because the Sentence was already past against him , they would not re-call it , as if all their Acts were of the nature of the Laws of Medes and P●rsians . The General Assembly referred them to the Commission ; and from one Session of the Commission , he was put off to another , with this Excuse only , That they had no leisure , for other Business , to consider his Case . At last , Mr. Cupar being wearied with so long and so frequent attendance , and finding his Parioch grudging the want of his Ministry , at their importunity he has returned to the exercise of his Ministry , the Presbyterians not being able to oppose or hinder it , unless by the French method of Dragooning the Parioch . Mr. George Johnston his Case Represented . Information to the Presbytery of Kirkaldie , against Mr. George Johnston , pretended Minister of Brunt-Island . IT having been humbly represented to the Reverend Presbytery , That the said Mr. Geo. Iohnston ought to be tried by them ; and by their Sentence deprived of , and removed from his pretended Ministry at Brunt-Island , upon these Grounds and others to be added , as there shall be occasion . First , As to the said Mr. George his entry to his pretended Ministry . It was by Episcopal Ordination , Presentation , and Collation , and which obliged him to take Declarations , Oaths of Allegiance , Supremacy , and Canonical Obedience , which are contradictory to our National Engagements , and inconsistent with Presbyterian P●inciples , which hath involved in them Persecutions and bloody Cruelty , that hath been exercised upon Presbyterians , these by-gone Years , nor have we heard ever of any resentment he ever had or hath thereof till this day , whatever length he may now come to , to secure his Benefice ; yea , we are obliged to judge him the same Man he was , seeing he keeps at his old forms of singing the Doxology , &c. Nor can there any change be seen upon him from what he was : And how in this case Presbyterians can submit to his Ministry , we cannot see . Secondly , As to his entry at Brunt-Island , it then gave great g●ound of Jealousie , that he was a Man of bad Principles , and Jesutically inclin'd ; for having bee● Curare at Fala , and having been deserted of that People , and they deserted of him , he was dispensed with by the Earl of Perth , Chancellor , and others of our Arbitrary Rulers , anent the Test that time imposed ; and the said Earl of Perth , and that Cabal , then being his Patrons , they did by the Earl of Melford , procure for him a Presentation to the Benefice of Brunt-Island ( being then vacant , and the King Patron ) till a more eminent place should be provided for him ; which at that time gave great Offence to all sorts of people here ; and which yet more encreaseth this Jealouse , not only of the Presbyterian Party , but even of his own Brethren , the Curats of their Meeting at Kirkaldie : for without acknowledging that Meeting , upon his obtained Presentation , he received his Institution from one single Neighbor Curate ( by what Authority is unknown to us ) who came and gave him the Keys of the Church-Doors and Bell-tows , as Symbols of possessing his Benefice ; which was so received by that Meeting , that they then judg'd his Practice irregular , and this Man who used it , to be of bad Principles ; for which they resolv'd to disown him for a Brother , and ( for any thing known to us ) they continue in the same mind still , having hitherto heard nothing of their further Brotherly Correspondence ; so that at his Entry here , he was under a very bad Character . Thirdly , The Jealousie mentioned ( not without just Ground ) of his unsound Principles and Practices , is so universally entertain'd , and hath taken such impression amongst all that are Presbyterian in that Congregation , that there can be no ground to expect that his Ministry can do good in that place , though it were submitted to ( as it never will be ) by the Presbyterians in that Parish . It must therefore certainly be very inconvenient ( if not unjust ) to force him upon us , or to require or expect our Submission in this Case to a Man's Ministry we have such Resentments of , and Reluctancy against , as is exprest . Fourthly , Since his Settlement here , his Negligence in his Ministerial Work hath been visible to all : For except upon Invitation to visit sick persons , we know no Ministerial Work he hath performed , except his custom●●y preaching , which he must perform for his Hire ; and in those Visits , be the Persons never so ignorant , he seldom ( if eve● ) fails to find them in that good Case , as to assure them of Heaven , and so sooths them in their Sins , &c. But as to any other part of the Ministerial Work , in Visitation of Families or Examination ( though he hath been near two years incumbent here , ) there is no shadow of Account can be given , until the Act for settling of Presbyterian Government was past ; wherein he and his Adherents finding his supine Negligence in this would readily meet him . To prevent this hazard , he goes about to take up a Roll in the Parish in order to Examination : And even in this last he hath made some discovery of himself : for in his Circuit of his coming to some of the Presbyterian's House to enquire their Names , and interrogating if they used to come to Church . It was answered , they did not ; for being Presbyterians , they waited on the Ordinances of the Meeting House ; which he affirmed was their great Sin : and it being replyed to that , That they judged it no Sin , but a Duty : He asserted it to be their greatest Sin , and so left them : and if what is said infer not Insufficiency , we know not what will. Fifthly , His unconcernedness in matters of Scandal seems also to infer , both Negligence and Scandal against him ; whereof Providence hath lately afforded us a sufficient Instance while he was Curate in Fala . A Scandal of an Adultery in the Parish of Dalkeith , pursu'd before the Session there , and the persons guilty , being contumacious , it was by a Reference brought to their Presbytery ( such as it was ) where he was a Member ▪ and from them to the Bishop and his Synod , where he was a Witness to the whole Process , which is very dextrously conducted , and the Guilt fully and clearly instructed ; so that the Scandal was manifestly notair to him . But so little was his Zeal and Tenderness , that though the Adulterer , hath as a Stranger being valetudinary , lived in Brunt-Island ever since Mr. Iohnston came here , unknown to any Person but to him ; yet he never made discovery of him to any Person , but suffered him of late to be m●rried ( though under Suspicion also to be married to another Woman at London ) without any Intimation of the Scandal : but a little after , upon an emergent , the Magistrates of Brunt-Island , finding it their Duty to enquire after that Scandal , and making their Application to the Incumbent at Dalkeith , he gave them a full account of the Process , and produced very freely to them the Session and the Presbytery Books ; where they saw the Process very clearly instructed , where that incumbent did exceedingly marvel , that Mr. Iohnston , that had been a Witness to this whole Process , had past over this matter ; and did then write a Letter or Declaration anent that Business , and directed it to the Magistrates and Ministers of Brunt-Island to be looked after , which was delivered to Mr. Iohnston by the Magistrates , and he urged to publish the same by them , that the people might be upon their Guard and know how to carry towards him ; which with the advice of his Adherents he refused to do . Sixthly , The Presbyterian Party here ( as in other places ) having for Conscience sake been fined , persecuted , and born down for Non-complyance with Prelatical Courses , carried on by such Instruments these years by-past ; and having had this Yoke of Bondage thus wreathed about their Necks , could not but in all reason and Justice expect , that when the Lord should return to have mercy upon Zion , and put the Government of his House in the Hands of his own Servants , to manage the Affairs of his Church , that we should be eased of this unsupportable Burthen . And can it be supposed any feigned submission Mr. Iohnston can now give for this World's sake , can either satisfie our Consciences , or persuade us of his Sincerity in this matter , whose Principles have been to follow Courses to maintain that wicked Hieratchy ? Nor can it be suppos'd the Reverend Presbytery , who have it in their Power to ease us of this Burthen , will instead thereof wreath this Yoke yet upon our Necks , and thereby sink us under it , and make our Bondage yet more grievous to be born . Seventhly , The Presbyterian Party in the Parish are all Unanimous never to submit to Mr. Iohnston's Ministry , nor to own him in that Station , whatever may be the Event ; and if the gratifying of him and his Adherents in this matter be the way to secure and settle Presbyterian Government , it may easily be conjectured , when it is considered , that there is no Person for him who is not an Enemy openly declared in Judgment and Practice against Presbytery ; which but corresponds to Mr. Iohnston's own Declaration and Judgment in his Case ; for when Summons were given him to appear before this Reverend Presbytery , he did even then disown their Authority , affirming he would not appear before them , having another Presbytery of his own , to whom he would answer , but not to them ; or he would answer to the Council . Eighthly , It is not to be doubted but a disappointment in this matter , will occasion such a rupture amongst us , as will not be easily healed ; And what the end or event of that may be , who can tell ? Nor can it be expected or judged just , to impose upon us the keeping up of a Meeting-House to prevent other inconveniences , since there is a Legal Maintainance due to the Faithful Ministers there , in whose Ministry the Presbyterians there pretend the largest share . Ninthly , How can it be supposed that this Man is of Presbyterian Principles , or a Friend or Well-wisher to the late Happy Change in the Government of Church and State , since all his Familiarity is with such as are well known to be Friends to neither ; nor have we an instance of any thing done by him to signifie his satisfaction with the Change , except his Praying for K. W. and Q. M. which is not doubted was done by Advice to keep off a present stroke : And it was observed , and generally talked of , when he was ordered to read that Proclamation for Praying for their Majesties , he did read it , but with that contempt in his reading , sitting on his bottom and mu●●ering it , that his manner of reading of it made many think there was more contempt in doing thereof , than if he had forborn it . And such like there having been a Sol●mn Day of Thanksgiving appointed to be kept , and a Proclamation issued out from the Convention of Estates for that effect ; for his own security , he preached one Sermon that Day , but spoke not one word to the occasion of it . As also , there being of late a Solemn Day of Humiliation to be kept , by appointment of Parliament and general meeting of Ministers , for Happy Success in the King's Expedition for Ireland , &c. he preached that Day , but was so general and unconcerned , as no hearer could have judged , by his discourse , one Sentence in his Sermon relating to the occasion , which cannot but give a discovery of the Man's Spirit and Principles by which he is led , whatever he may pretend to the contrary : And it is no wonder to see him contemn Authority , who affirms neither Church nor State to be right . Tenthly , How true a Friend he is to the Protestant Religion and Protestants for its sake , may be conjectured by his Charity to the poor banished Protestants , who were lately forced to fly from Ireland : For there having been a publick Collection appointed to be gathered for their necessary Supply , he not only neglected to intimate the Appointment to his Hearers , and press them to that Duty of Charity ; but it was commonly said , he used all the means he could to dissuade such as he had influence upon to contribute any thing in that Charitable Supply ; and the event was answerable to his design and desire , for nothing was collected in that Church for that use ; nor did any Person , within his Association , contribute one Farthing thereto . From what is said , it may appear what just grounds there are for trying Mr. Iohnston anent his pretended Ministry , and the Exercise of it at Brunt-Island ; which is left to the Reverend Presbytery's Consideration , and their definite Sentence for his removal from amongst us , as to his pretended Ministry , is humbly expected and waited for . This is given with Protestation to add further , as there shall be occasion : And beside all that is said , Mr. Pitcairn was called to the Ministry of Brunt-Island , and appointed by the Synod of Fife to serve there long before Mr. Iohnston's intrusion amongst us , so that Mr. Iohnston can have no just pretence . Sic subscribitur , THO. NAIRN . Remarks upon the foresaid LIBEL , given in against Mr. GEO. JOHNSTON . THE First Article will be confessed , and none , except the ignorant composers of the Libel , will have the worse opinion of Mr. Iohnston on that account . As to the Second , it may be said , That Mr. Iohnston might as well take a Presentation from K. Iames , who was undoubted Patron of the Church of Brunt-Island , as the Presbyterians an Indulgence from the same King ; the one is no Crime , the other cannot be well justified , because contrary to standing Laws , and because they knew the Design was to make way for Popery , which Mr. Iohnston is less a Friend to , than the Presbyterians are . Whereas it was said , That he was deserted of the People of Fala , the contrary is very well known , for that People had a great love to him , and he was in good esteem amongst them : They expressed a great deal of regret when he parted from them ; and if there were any who ran to the Presbyterian meeting-house while he was there , they were very few , and very inconsiderable . His manner of Institution to the Church of Brunt-Island , was not singular , nor yet irregular , according to the practice of the Church , and can be no reasonable prejudice against him . Nor is it true , That the other Ministers of that Presbytery disowned him ; for they always did , and still do , entertain a Brotherly Correspondence with him . As to the Third , It might have been true , That the Presbyterians entertained a Jealousie of him ; and their groundless Jealousie might have raised a Prejudice against his Ministry : But notwithstanding of that , Mr. Iohnston is very capable of doing good in that Parioch , because the Presbyterians are not near the number of the People of another Persuasion , who love Mr. Iohnston's Person , and are so very well pleased with his Ministry , that they have testified a great deal of Concernment for him . As to the Fourth , All that know Mr. Iohnston , know that he maketh Conscience of discharging the Duty of a Minister ; so that he cannot be liable to censure upon this Head ; except amongst ignorant and malicious Persons , his Omissions will be found very pardonable : And what is there given as an instance , is to be ascribed to the confusion of the Times ▪ rather than to any neglect of his . It is indeed a little strange to see an Episcopal Minister accused by Presbyterians , for encouraging Persons with assurance of Heaven , without pressing Repentance upon them ; for the Presbyterian Ministers are known to be much more guilty of this : And the only Reason why the Vulgar use to be more affected with the Visits of Presbyterian Ministers , than with the Visits of Episcopal ones , is , That the Discourses of the one goes all upon Comfort , and the other mostly on Duty : It is the practice of the Episcopal Clergy , first , to press Faith , Repentance , and Obedience to the Laws of God , and to give hopes of Heaven only upon these terms ; which , being somewhat hard to Flesh and Blood , therefore some choose the Presbyterian way of it , which is more easie , but certainly not so safe . As to the Fifth , The scandalous Person there spoken of , was living in Brunt-Island before Mr. Iohnston came to it , and had joyned himself to the Presbyterian Meeting-House , so that he was never under Mr. Iohnston's cure ; and considering the Indulgence given , then to those of that Persuasion , there was no Obligation on Mr. Iohnston to take notice of one who belonged not to his Congregation . The Banns of Marriage , were proclaimed in the Meeting-house , and he was Married by the Presbyterian Minister ; and therefore , if the suffering him to be married was a Fault , it cannot be charged upon Mr. Iohnston . The emergent which , they say , put the Magistrates of Brunt-Island upon their Duty to enquire after this scandal , was only some difference that fell out betwixt them and him ; whereby it is evident , that their prosecuting of scandal proceeds more often from a Pique , than from any sense of the Sin. The Sixth Article is Trueblue Presbyterian , and if it be admitted as relevant , the whole Episcopal Clergy must be dismissed . As to the Seventh , whatever be the Resolutions of the Presbyterian Party , it is the concerted Resolution of the Episcopal Party to own Mr. Iohnson , and to adhere to him . It is no more just to satisfie the one than the other , and it is reasonable that the lesser number yield to the greater . The Eighth is very unjust , for the accidental Inconvenience which some bring upon themselves , is no good reason for the taking away ones Legal Rights and just Possession . There is nothing in the other remaining Articles but uncertain Sur●ises and uncharitable Constructions ; and therefore this very Libel is a great Demonstration of Mr. Iohnston's Innocence . For when no real Crime could be objected against him , by these whose M●lice prompted them to do it , if 〈◊〉 had been● the least ground for it , it is evident , that his Depo●●ment : and Ministry were unblameable ; and consequently the Presbytery most unjust who suspended him , and the Commission of the General Assembly no less , who refused to repone him , and redress the Wrong● he ha●● met with . The Commission res●●ing to right Mr. Iohnston , the Parish of Brunt-Island being very sensible of the Injury which both he and they received , resolved to do themselves right ; and so they met , gave Mr. Iohnston a new Call , and put him in Possession again of the Church , declaring that they will maintain him in it by a strong Hand . And there can be no reason given why this way of possessing Ministers should not stand and be justified as well as the dispossessing and turning them out by a Rabble . The Presbyterians fret very much at this , as they have reason , because it shakes one of the pretended Pillars of their Kirk , viz. The Inclinations of the People ; and therefore they have taken out Council-Letters , requiring them to deliver up the Keys of the Church . The End of the First Part.