The original of plotts, or, Some seasonable reflections upon the late horrid fanatick conspiracy in a sermon preached at St. Maries in Dover, on Sunday September 23, 1683 / by James Brome ... Brome, James, d. 1719. 1684 Approx. 57 KB of XML-encoded text transcribed from 15 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2008-09 (EEBO-TCP Phase 1). A29628 Wing B4859 ESTC R37479 16961212 ocm 16961212 105490 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A29628) Transcribed from: (Early English Books Online ; image set 105490) Images scanned from microfilm: (Early English books, 1641-1700 ; 1610:18) The original of plotts, or, Some seasonable reflections upon the late horrid fanatick conspiracy in a sermon preached at St. Maries in Dover, on Sunday September 23, 1683 / by James Brome ... Brome, James, d. 1719. 29 p. Printed for Samuel Lee ..., London : 1684. Imperfect: faded, with print show-through and slight loss of print. Reproduction of original in the Bodleian Library. Created by converting TCP files to TEI P5 using tcp2tei.xsl, TEI @ Oxford. Re-processed by University of Nebraska-Lincoln and Northwestern, with changes to facilitate morpho-syntactic tagging. Gap elements of known extent have been transformed into placeholder characters or elements to simplify the filling in of gaps by user contributors. 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Copies of the texts have been issued variously as SGML (TCP schema; ASCII text with mnemonic sdata character entities); displayable XML (TCP schema; characters represented either as UTF-8 Unicode or text strings within braces); or lossless XML (TEI P5, characters represented either as UTF-8 Unicode or TEI g elements). Keying and markup guidelines are available at the Text Creation Partnership web site . eng Roundheads -- Controversial literature. Republicanism -- England. Great Britain -- History -- Puritan Revolution, 1642-1660. 2006-05 TCP Assigned for keying and markup 2006-07 Apex CoVantage Keyed and coded from ProQuest page images 2007-02 Robyn Anspach Sampled and proofread 2007-02 Robyn Anspach Text and markup reviewed and edited 2008-02 pfs Batch review (QC) and XML conversion THE ORIGINAL OF PLOTTS , OR , Some Seasonable Reflections upon the late Horrid Fanatick Conspiracy , in a Sermon Preached at St. Maries in Dover , on Sunday September 23 , 1683. By JAMES BROME , A. M. Rector of Cheriton in Kent , and Chaplain to his most Sacred Majesty . LONDON , Printed for Samuel Lee , at the Feathers in Lumbard-street , 1684. To all the Loyal Gentlemen , and Men worthy , of the Town and Port of Dover . GENTLEMEN , THIS plain discourse having mett with great encouragement by your serious attention to it , and favourable approbation of it , doth now presume to shelter it self under your Wing , as not knowing any better Asylum to have recourse to then your protection , whose exemplary integrity and Loyalty , as they have endured immoveably the greatest shocks of Fanatick rage and malice , so are they chiefly able to succour such Persons , who are likely to fall under the same dismal fate , and to suffer persecution from the malevolent Tongues of those Foul-mouth'd Animals , who were never acquainted with any other civility but that of railing . How farr this discourse may provoke the cholor of some Men , I shall not much concern my self ; being resolved to follow the advice of the wise Philosopher , Not to kick against such Asses whose chief Talent hath been found to lye mostly in their Heels , and have for a long while suffered a Delirium in their upper parts . But if some of their own party speaks true , ( and 't is hard not to believe but that sometime they may doe it , ) that what was here uttered was delivered with so great modesty and little Passion , that it must needs be well resented by all unprejudiced Men , they are obliged rather to give me thanks , then to pick a quarrell with me for endeavouring to undelude them . And that this was chiefly the design will plainly appear throughout the whole series of it , which is to make Men truely sensible of all Seditious Principles and Practises , and to shew them what an Hainous crime it is to Act a Ravillac's part under a True Protestant disguise , or to hide a Dominican Dagger under a Presbyterian Cloak , that it was farr more adviseable to expiate the guilt of a late Murdered Sovereign before they enter upon a new Tragaedy , and embrue their hands in the Blood of his surviving Sons ; and that to ruine three Kingdoms twice in one age , is to render themselves the most insatiable sort of Cannibals . In fine all that this discourse would put them upon is to repent of what is past from the very bottom of their Hearts , and to promise to do better for the future without any mental reservations , and by their Loyal Practises to evince the true sincerity of their intentions : And surely this should be reputed no unfriendly Office by them to reminde them of such things as are chiefly wanting in them , when 't is a most excellent and seasonable Memento Authoriz'd by that great Apostle St. Paul himself , put them in mind to be subject to principalities and powers to obey Magistrates . But Gentlemen , least whilst I am preaching Memento's to others I forget my self to you , give me leave to declare , that how plain soever the design was in Preaching , the Publication of this Sermon is chiefly owing to that absolute power which your commands have with me , where it will be as impossible for me to resist their force , as to denye those manifold obligations so frequently devolved upon me : And if it meet with any frowns of the Fanatick Tribe it will be a sufficient compensation that it hath pass'd the Pikes with you , whose candid and unbiass'd Judgment will be able to buoy it up against the blackest aspersions : In a just deffiance to which I humbly lay it at your feet , with a due acknowledgment that I am Gentlemen , Your most humble and most obliged Servant , JAMES BROME . THE ORIGINAL OF PLOTTS , &c. Psal . 37. v. 12. The wicked Plotteth against the just , and gnasheth upon him with his teeth . IT hath been truely observed in the revolutions of the World , that those Persons who have been realy the most profess'd Enemies to all Religion , themselves have been for supplanting its true Professors , and for hindring its further growth and entertainment with other men ; and this is little to be wondred at , that they who are only guided by the principles of Atheism should push forward Irreligion ; and endeavour to undermine all opposers of it : But for men who pretend to the height and purity of Religion , at the same time to strike the greatest blow against it by their practises , is such a rank piece of Hypocrisy as never any but this age could pretend to Parallel . Indeed 't is too too common with the Pope and his cunning Emissariss , to consult the Interest of the Triple Diadem above the Crowns , and make the Laws of Religion no further usefull and obliging then they are subservient to the designs and Policies of his State-Engineers ; 't is no news to hear him quarrelling with the greatest Emperours and Princes , and thundring out his severest Bulls and Anathema's against them , if they will not tamely submit to his Usurpations and Encroachments : To depose Kings , and absolve Subjects from their Allegiance , to promote Sedition , and cause Insurrections , to set Kingdoms in Flames , and draw People into Arms ; this is a meritorious piece of service amongst Jesuites . But then for True Protestants to quarrel at the Pope for his Bloodiness and cruelty , and yet write after his Copy in the same Charactars of Blood , to afright People out of their senses with the hideous noise and amusement of Popish Massacres and Conflagrations , and yet at the same time privately to ferment the Nation into Rebellion , and to prepare Presbyterian Blunderbusses to doe the same bloody Execution with Popish Knives and Daggers ; I say , to make a mighty splutter and huge outcry against Popery , and yet at the same time to take the very same Popish measures of Ruine and Destruction : This is a new way of supplanting and beating down Popery , which was never known in the World , till the Saints of the last Edition Chalk'd out the ready way for it , and prov'd by such practises as these , That their only means to become the best Christians was first to commence the most flagitious and bloody Villians . And that this was not true either in Theory or Practise , it were well for them that have of late been Styled publickly , not only the briskest and tightest part of the Nations Friends , but even the very Anti-Papal Guardians and Saviours of it : but ( alass ) these are the Demure and Sober party amongst us , who have sow'd together the Fig-Leaves of Sanctimonious pretences to cover the most Horrid and Execrable Impietys , and under Holy Samuel's Prophetick Mantle have fobb'd of all their Satanical delusions amongst the Multitude . These are they , who under a design of destroying all those whom they are pleased to call Baals Priests , have approved themselves zealous for those of Jeroboam , and by the most poisonous Libells that were ever hatch'd by a brood of Sanguinary Conspirators , have been promoting the true interest and wellfair of the Nation : These are the men who with lift up Eyes and sanctified Lips ; call God a Thousand times to witness the Integrity of their Hearts , and the Loyalty of their Intentions , whilst upon pain and perill of another Meroz-Course , they were secretly calling out the People to the help of the Lord ; to the help of the Lord against the Mighty : Nay , whilst they were solemnly protesting with the most bitter Asceverations , both in their Pamphlets and Discourses against all Protestant-Plotts , and Associations against the Government , they were even at that time more eager and hott upon the Sent of it . Thus whilst they were wheadling us into a good Opinion of their Actions , they were then at work with the most Hellish Contrivances , and the Saints in the Conventicle prou'd Devils in the Caball . For King and People were there appointed as Sheep for the Slaughter , and Church and State both design'd a Sacrifice to their Cruelty and Revenge : And what Malice so implacable , what Rage so inexorable as Fanatick Rage ? Nunc Cinna pius Cinna & Sylla , Marius and Catiline were men of Mercy to these , Maugre all their Republican Principles and Massacres at Rome ; and even Turks and Infidels , had these mens villanys succeeded , would have abhorr'd their very memories as the prodigies of Humane Nature , and a shame to all Mankind . But God who sets bounds to the Tempestuous Waves of the Sea , and saith , Hither shall ye go and no further , hath put a Hook into the Nostrils of our Republican Leviathan's , and hath as yet stopp'd them in their Career by discovering their Conspiracy ; and though the Wicked plotteth against the Just , and gnasheth upon him with his Teeth , yet God , who sitteth in the Heavens , shall Laugh him to Scorn , for he seeth that his day is Coming . The Greek word in the Septuagint 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 which we translate plotteth is more significantly rendred by the Latins , Contra jus & fas superstitiose observat , which implies an illegal and unlawful , or any overcurious and even superstitious observing and taking notice of , and misconstruing the Actions of another to his detriment and prejudice , a prying so far into them as to be able to Obviate and Countermine them , and hinder them from pursuing those ends to which they were directed : So that the malicious design of the wicked against the just , which David seems to decipher , is this , That he is still making it his business privately to do the Righteous Man the greatest mischief , by misrepresenting his Actions to the Publick , by taking such malicious Courses and Methods against him as may render his life very Dangerous and Vneasy . And from the Words thus explain'd , I shall branch out my Discourse into three Heads . First , To shew you that it hath ever been the fate of all Virtuous and good Men to be Exposed to the malitious Plots and Contrivance of wicked Miscreants . Secondly , I shall consider from what Grounds and Causes such Plots and Contrivances doe most usually proceed . And Thirdly , I shall deduce such practical conclusions as may bee sufficient to deterr men from such vile and infamous practises . First , For good and virtuous men to be exposed to the Malitious Plots and Contrivances of those that are wicked hath ever been an hard fate which hath attended them in the World : 'T is no new thing for Religion to meet with opposition from such Persons whose passions and interests are inconsistent with it ; Christian Religion , wee know , is the most Rational and Excellent Institution that can be imagined ; it lays a great restraint upon the passions , and bridles all irregular and disorderly affections , it limits mens unbounded and extravigant desires , and puts them off from all base and unworthy projects and pursuits , it teacheth them to be just and honest , simple and open , candied and upright in all their Actions , and would have them to be as innocent as Doves , though it allows them likewise the wisdom of Serpents ; and where these are not the visible effects of its Holy Doctrine and Precepts , it meets with a very strange Reception and Entertainment in the World. For where men once give up themselves to the conduct of their passions , and indulge themselves entirely in all the common prejudice of Humanity , where they Sacrifice to their interest as the greatest of all Deitys , and measure all Religion by complying with such a party , or adhering to such a faction , or espousing such an interest ; if Religion do in such cases exert its vigour and zeal to beat down such palpable Irregularitys amongst such People , it shall be sure to be censured and dealt withall as an enemy , because it is resolved so fairly to tell them the Truth . And hence arise evil thoughts , and false surmizes , and wrangling debates , and perverse disputings by men of corrupt minds , who turn Faith into Faction , and Religion into Rebellion , and all Government must bee Abolish'd that is not of their Mold and all Humane Appointments Abrogated that are not stamp'd with their Mark ; and if Governours will not be huff'd out of their Authority by their demands , then all their Actions must be immediately misrepresented to the Croud , and the People must be forthwith harangu'd into mutiny and sedition , and Plots and Arms must be the last refuge of the Saints to set up Christ's Kingdom in opposition to Caesars . That these have been the proceedings for some years in this Kingdom , I think none so great a Recluse to be ignorant of at this day ; for who ever more persecuted by seditious Boutefeus then our most Gracious King ? What ever more harast'd by Factious Spirits then our Apostolical Church ? Was not our Sovereigns Restauration very wonderfull and Miraculous , and hath not God attested his care and protection over him ever since that time by such a series of Deliverances , as might convince his Enemies ( one would think ) that he is above the reach of their malice , and the very darling and favourite of Heaven it self ? And yet for all this , have they not taken all advantages to stuff the Pillow of his Crown with Thorns , and to make the Throne totter , and become uneasie to his Majesty ? Did not an ungratefull Absalom endeavour to steal away the Hearts of his People from him , whilst a false and trecharous Achitophel did form and marshall them into Clubbs and partys against him ? Did not the railing Shimeis and bawling Rabshakah's of the party endeavour to blast his reputation with his Subjects , whilst the canting Sheba's by blowing the Trumpet of sedition did Alarum them all into another Holy Warr ? And whilst they were conjuring up such Hurricanes against the King , was not the Church to be involv'd in the same general calamity , and both his and the Churches Friends doom'd to the same portion of sufferings , under which for so many years together they had once so foundly smarted ? Alass , these tender-hearted and purely conscientious Persons , could by no means away with the harmless Rites of the Church , but were preparing their Swallows again for its goods and revenues , and though one poor small Ceremony might by no means go down for fear of choaking them , yet a Bishoprick would certainly have been a very pleasant morsell for a break-fast , for Church-lands never yet came within their motion of Sacrilege ; and though decimating and sequesting and plundring was out of fashion , it had been a Trade which prov'd formerly so beneficiall to the Saints , that they began to grow bigg with hope of renewing the Monopoly . In fine Dagon must down , for Kingly Power grew burthensom , and the Lords were become useless , and the Bishops dangerous , and we had nothing left amongst us but through pac'd Judges , and Evil Counsellours , and Flattering Divines , buisy and designing Papists and French Councills ; and since the Ministers of State were inexcuseable , and deserved all the fury ( as one of the Hellish * Agents speaks ) which must one time or other be let lose upon them ; now was the time for the True Protestant Flails and other new Instruments of Torture to flye about their Bones , and take Vengeance of Gods , because their reputed Enemies . But Blessed be the Lord , who hath not given us over as a Prey unto their Teeth , Our soul is escaped as a Bird out of the Snare of the Fowler , the Snare is broken , and we are delivered , and our help standeth yet in the Name of the Lord , who hath made Heaven and Earth . And so from the Plott it self , I shall proceed to the second thing , and consider the grounds and Original of this and all other Plotts and Conspiracies in the World ; which I shall resolve into three general Causes . And first they are occasioned by spreading dangerous Positions and Seditious Principles amongst the Multitude : For when the People are taught that they are the Supream Power , and all civil Authority is derived originally from them , that there is a mutual compact between a Prince and his Subjects , and that if he perform not his Duty they are dischar ged from theirs ; why , 't is only giving out that the Prince hath forfeited his Trust , and is accountable for the breach of that power with which he was Entrusted ; and then the next thing by course follows to depose or Murder him , and he falls justly too by the Sword for those , which they call , his Crimes and Misdemeanours . Again , what greater Encouragement can possibly be given to conspire against a Government , and contrive its utter Subversion , then when men are told publickly that self preservation is such a fundamental Law of Nature as superseeds the Obligation of all others which stand in competition with it , and that it is Lawfull for their own defence , and the defence of their Religion to enter into what Leagues , Covenants , or Associations they please , even against the will and consent of the Supream Magistrate ? And can there be any higher incentive to Rebellion in the world , then to Preach amongst the Rabble , that the Doctrine of the Gospel concerning patient suffering of injuries is not incompatible with taking up Arms against our Government , and that Resistance of Superiours is a thing very lawfull , where our Rights and Liberties are invaded by them ? Nay once more , when Rebellion grows prosperous , and Conspiracies are Crown'd with success , when Victory flyes to the sides of Oppressours , and Kings are led in triumph for a spectacle to the Multitude , tell the People but then , as it was taught them in the late Warrs , that Possession and Strength give a right to Govern , and success in a cause or enterprize proclaim it to be lawfull and just , and to pursue it is to comply with the will of God , because it is to follow the conduct of his Providence ; and I defye any better method to instigate them afresh then this will prove , for it pusheth them forward upon new attempts , and it makes them so daring and desperate in that Cause , which they believe God himself hath own'd so providentially , that they will Caball and Plott , and Mutiny and Fight against all who shall oppose them in their Resolves and Designs , being still flush'd with hopes of a glorious success ; and tha t God will never desert that People or that cause , for which once he did so signally interpose his mighty Providence . Thus where men have once suck'd in such dangerous principles as these , they scruple not to act according to those Principles , and they must needs prove very pernitious in order to the undermining the Peace and prosperity of that State where they are entertain'd , because they are the very bane of all Obedience and Loyalty , and transform men into such horrid monsters of Anarchy and Rebellion , as are unfit to live in any Christian Community , being like the Plague that poisons all places with their infectious Contagion ; as wee have felt by too woefull experience in these three flourishing Kingdoms . Secondly , nothing doth more occasion mischieveous Plotts and Conspiracies then needless fears and jealousies about Religion and Government : till but the People in plausible cant , that the King is setting up for Tyranny and Arbitrary Government , and that he is resolved to Sacrifice all their lives and liberties to his unbounded ambition and avarice ; though above twenty years experience doth fully attest the contrary ( a Reign where Law and Justice were never stretch'd unless to mercy , and indulgence ; a Reign where too easie forgiveness , and receiving his pardon'd Enemies the warm ungratefull snakes too near into the bosom of Majesty , and too high into his trust and honours has been the only fault in his Throne ) yet this imaginary Leviathan of arbitrary power shall raise such panick fears , that those very shadows and Chimaera's like so many Igens fatui shall mislead deluded ignorance into distraction and rebellion , whilst the great Knaves trail the Carrion , and the little Fools hunt after , as one Phraseth it wittily to this purpose . Again let it be but given out though with all the incoherencys and absurditys imaginable that the Pope is advancing with his Holy Banners into this Kingdom , and is resolv'd to make a reprizal of all his lost ground amongst us ; tell them that the Bishops are Pensioners to his Holyness , and are resolv'd to open both their Churches and Treasuries to readmit his Sacred Train ; 't is not all these mens Protestations , or Tests , discourses , writings and Sermons can be able to undisguise the deluded rabble , or gain them any reverence from these their profess'd Enemies ; but they must be hollowed out of the World with the common crye of the multitude , Away with these fellows it is not fit that they should live : thus Christ must suffer by the decree of the Pharisees , least Heathen Rome prevail , and the Romans come and take away both their place and Nation , though the very death of Christ brought in the Romans to destroy them ; and the Church of England must be voted down by our Pharisaical Dissenters , least that proving an inlet to Popery the modern Romanists by that means take an occasion to root them out ; when indeed the case is plain , that if ever they should again prevail to the subversion of our Establish'd Church , Rome would pay them quickly in the very same coine , and they but hasten their own Ruine , by the contrivance of ours . Let not then any foolish fears or jealousys , that are conjured up , affright us out of our Loyalty and Obedience to our Governours , for those are only the State-Tools of Hot-spurd Bigots and Incendiars , and are always used as Boys doe Vizors to fright every body but themselves that wear them : And though there is not the least shadow or appearance for such surmizes , and all is rank Forgery which they scatter amongst the Multitude ; yet because they know the Temper of most English men , that they fear nothing which they see , but all things that they hear , which if unpleasing , and ungrateful doe presently set them a kicking and madding against the Government ; they gratifie their foolish humours in this affair , and after they have mustered up a whole legion of publick Grievances in the Nation , they magnifie these very Annusances with such artifices of Faction , that the People are induced to believe these imaginary Castles and Scare-Crows to be real and substantial Truths , and so run into confusion and an opposition of that Government , which were it not for these men they would quietly acquiesce in , and think it the greatest happiness to live quietly under , withall Obedience and Submission . But a third thing which makes men associate in Leagnes , and Plotts , and Conspiracys , is an uneasiness under Government , and an itching desire after new changes and Alterations : Though after all the mighty heats and debates amongst Politicians Monarchies have at last been Voted for the best of Governments , and one Tyrant ( if so it happen ) more tolerable then thirty at Athens , or a greater number in England ; Yet so besotted are some Bigors to Common-wealth principles and practises that a Solomon upon the Throne shall be made impeaceable at their tribunal , and they who perhaps Alphonsus like could have contriv'd the World better , had they been admitted Privy-Counsellors with God Almighty at the Creation , no doubt are so opinionative as throughly to be perswaded that they can Govern the World better too then Gods Vice-gerents who are at the Helm , might their measures be taken in the administration of Government . But what are the measures which these men of Policy propose ? Why , if the Prerogative was but little more paired , and Church-government new modell'd , and squar'd more exactly to the Presbyterian cut , you should perhaps have these Mens witts leave off working for a while , till the next Moon caus'd a new Fermentation in the Brain ; and when their Lunacy did return , new projects must be set on Foot , and down goes Presbytery as too severe and Tyrannical , and a Jus divinum must be enstamp'd with a Nemine Contradicent upon Independency ; till at length the Moon changeth again , and then it being thought too much to Monopolize true Christianity to any one particular sect of Men , at last comes out a Toleration , and like Noahs Ark takes in all clean and unclean Creatures within the Pale of the Church , till our Heresies grow as numerous as the very Letters of our Creeds , and the Church it self become realy , what Julian once falsly traduced it to be , a Sanctuary for all the greatest Villanies , and most horrid Diabolical illusions in the World. And these are the true Fruits and mischiefs of unnecessary changes in Government , which should make us utterly detest all Abettours of them , and to dread the very thoughts of any further Reformation , until they could all agree upon a better then is establish'd : For 't is the duty of Reformers to provide themselves of a sure remedy before they take notice of the wound , and that Chyrurgeon deserves to be punish'd who first opens the sick Mans Vein and then runs for things to close it : And they that would bleed the Kingdom in the Basilick Vein , ( as in their own Phrase to their eternal infamy hath been once done allready , ) and would heal the distempers of the Nation without having better remedies at hand , which are more necessary and expedient then at present are applied , is such an impracticable way to cure it , as none but State-Quacks , and Bloody Empiricks would pretend to , and are therefore to be punished as such unskillful miscreants whose proper work is not to cure but to ruine that Kingdom . And now having Briefly acquainted you how farr the malice of wicked Men prompts them forward to commit the greatest outrages by their cursed Plotts and Conspiracies ; and what is the source of all such Devilish Machinations ; it will be requisite in the third place to deduce from thence such practical conclusions as may be sufficient to deterr men from such vile and infamous practises against either Church or State. In order to which I desire it may be considered , First , that nothing is more detestable in the sight of God , then such evil projects and treacherous designments against Governours : All obedience to Man is for the sake of God , and they who by any contumelious Act vilifie their Superiours , reproach God himself who gave them their Authority : If by God Kings Reign , and Princes do decree Justice , to wound their Persons is to stabb God in Effigy , nor can their Honour be Eclips'd without lessening Gods too : He that quarrels with his Prince quarrels with God who hath bestow'd upon him all his Regalia of Kingly power , and he that endeavours to undermine or betray his Sovereign out of any selfish principle , or secular interest and design , was our Blessed Saviour now upon Earth , would Judas like venture his Soul to betray him too , was he but sure to come to a good Market for him . Hence the Gyants of old who warr'd against Jupieter are a very true Emblem of all Seditions Rebels ; for to raise commotions against Kings is to wage Warr with Heaven , whose Vice-Gerents they are , and what greater affront can be given ? what more open violance offered to the King of Kings ? To be still carping and repining at all Publick administration of affairs is to question Gods wisdom in the choyce of his own Ministers , and in plain Terms to tell him , that he is much to blame in bestowing Crowns upon Fools or wicked men : But methinks what Luther said concerning Philip Melancthon who was more disquieted in his thoughts then he needed to have been concerning the confused state of things in his days , Monendus est Philippus desinut esse Rector Mundi , is very applicable to our purpose at this present time : Every hot-brain'd Fanatick is duly to be admonished that he would cease to take upon him the Government of the World , as if he knew how to dispose of it to a better Lieutenancy then the Almighty ; and consequently that the Brethren would once be perswaded to leave all their Mutinuss and Seditious Practises , their raillery , and detraction , their Plotts and Associations against Kings and all that are in Authority , because God looks upon it as a contempt and a defiance given to himself , and therefore doth assure them , that as Rebellion is as the sin of Witch-craft . So they that resist shall receive to themselves Damnation . Again God is pleased to declare his utter distast and abhorrence of all such practises by the Providential discoveries he so frequently makes of the greatest conspiracies in the World : And indeed there is no greater argument for the Providence of God against the rankest Atheists living , that he doth continually take cognizance of all affairs of Sublunary beings ; nor is there any surer Testimony of Gods mercy and loving-kindness to the Sons of Men , then the great care he hath taken for the preservation of his People , and the wonderfull deliverances which in all ages of the World he hath wrought for the Church , maugre all the powerfull and Politick attempts of Men or Devils to undermine and destroy it . And if upon this account God owns any cause by making it successful , which I shew'd you before it was the Doctrine of Fanaticks , what may they judge of our cause now , by the success and happiness of the late discovery ? For if this argument be true , the Gates and Turrets of the City , who now groan under the Heads and Quarters of the late Executed Rebells , will Proclaim to all the World the gratious Success on our side , and that God hath visibly espous'd our Cause against those Antimonarchicall and Anti-Episcopall Zealots who did oppose it ? Secondly , nothing is more inconsistent with the design of true Religion , and the doctrine of Christianity then such vile Plotts and Conspiracies , which make resistance against Superiours a thing Lawful ; and consequently that can be no true Church were such Practises are allow'd of or countenanc'd by the chiefest members : Now that these things have been ever justified by the Fanatick Fraternity is as demonstrable as to shew you where they have been look'd upon as Antichristian , and I defye any one to point me out the time where ever they were yet publickly disown'd by a joynt concurrence of all their Sanctified Tribes . Read over , if you can think it worth your while to puddle in so much filth and impiety , some of the Books or Sermons of Calamy or Baxter , Owen or Goodwyn , Jenkyns or Marshal , and of diverse others who were the Heads and the very Oracles of both the Sectarian parties , and you will find the greatest Villanies countenanc'd , the horrid'st Blasphemies vented , the deepest Treasons encouraged , and the most execrable murder of the late King himself justified in their Pulpitts and Presses , which have been the accursed Fountains of all our deplorable calamities : Or if you please to take an infallible Antidote against them all , read over the Dissenters sayings , publish'd on this very account by the true Heroick Atlas of our establish'd Church , and you will meet there with such a Farrago of wicked principles and opinions flowing all immediately from the same sink of Fanaticism , as indeed is no where else to be met withall but in Hell it self : For what false and horrid Stories do they there tell God Almighty of the King and the Church , as the same Incomparable Author observes , and then what Blasphemous Commissions , in the Name of the High God , do they sham upon their Congregations ? They tell the people on the one hand that it is the will of God to have Kings put to death , Altars profan'd , Temples demolish'd ; whilst they treat the dreadfull Majesty of Heaven on the other hand as if he himself was to come in for a share in the next Crown or Church-lands that fell : They bless God for successes , and pray for blessings that carry damnation along with them , imputing the motions of Hell to the very breathings of the Holy Ghost . Now all these things were not done privately in a Corner , or shrouded up closely in the shades of darkness , but were publish'd boldly and openly in the face of the Sun , as doctrines fit to be propagated and espoused by all true Christians ; nor were these the particular sentiments only of some private men , but the approv'd opinions of all their principal Teachers , some of which were Assembly-men , urged with all the Zeal , and inculcated to their People with all the vigour imaginable , and some of these Persons are alive at this very day , and we find them Men of the same Kidneys still , for they have not yet retracted any of these Seditious principles , nor recanted for their dangerous opinions and tenents , nor given the State any reasonable satisfaction to believe that they are sorry for what they have done , nor declared any visible reluctancy or regret for all their former misdemeanours , repentance in a Fanatick being as great a Miracle as conversion in a Jew . Now 't is impossible that Men who are poison'd with such Unchristian sentiments as these can ever be Members of a Church truly Christian : And I never read of any Rebells that were Canoniz'd for Saints by those who did believe themselves to be the best and Truest Protestants , till Mr. Baxter first placed them in his Saints Everlasting Rest ; for Christiaanity truely primitive , never own'd any such principles or Persons in the World , but lays down other Maxims of another stamp and nature ; it commands us Love and Peace , Unity and Obedience , and abhorrs all Schisms and Factions and Dissensions as Plagues and Fire-brands ; it obligeth us to be subject to the higher powers and to obey for conscience sake , and to submit our selves to froward and cruel as well as to mild and Gentle Governours ; it allows us not , though surrounded with Storms of persecution , to take our measures of obedience from our strength or our numbers , for the primitive Christians were more in number and greater in power then their Persecutors , and yet nunquam conjuratio erupit , faith the Father , there never was any uprour or hurly-burly amongst them , but in reverence to their Master and his example , Interimi se a paucioribus quam interimere patiebantur , they rather suffered themselves to be kill'd by a smaller number then themselves are : And St. Cyprian cryes out , Nemo nostrum quando apprehenditur reluctatur , quamvis nimius & copiosus noster populus ; none of us when we are apprehended strive or endeavour to revenge your unjust violence , allthough our People are very many and more numerous then you are ; and Tertullian gives the reason , Occidi licet occidere non licet ; God hath made it Lawfull for us to suffer our selves to be kill'd , but not Lawfull for us to kill . And indeed the doctrine of Resistance was never taught in the Christian School , till the Pope and his Jesuites layd down plainly the Text , and our True Protestant Scotch and English new upstart Theologico-politici began to lick up the Venom , and were pleas'd to raise their Holy comments upon it ; and it was quite beaten out of countenance , till of late an Apostate Julian , allmost as bad as Julian whose life he writes , did endeavour again to bring it into reputation with the Mobile : Sure I am that the whole life of our Saviour was a confutation of such vile Practises , his rebuking St. Peter for rashly using the Sword , was a plain discountenancing such unevangelical principles , the sufferings of all the Apostles and primitive Martyrs are a sufficient comment upon the doctrine of our Saviour in this particular , and in short Erasmus was much in the right when he lays down this for one of the greatest of Truths , Nulla haeresis perniciosior , &c. No heresy is more pernitious then this doctrine of Resistance , the whole Stream of Apostolical Men running quite counter to it , both in their principles and practises . So that till men learn to be more peaceable and quiet , more submissive and obedient , less mutinous and refractory , less censorious and seditious , till they leave off pleading conscience , for not doing that which a Gospel-conscience tells them they are obliged to do , and never take up Arms , raise any insurrections , or confederate in any private leagues or associations against their Governours ; let them list themselves in what Congregations , and Church themselves in what Assemblies , and pretend to what measures of Saintshipp they please , I darr assure them ( if the Gospel be true ) that they are not yet enroll'd in the Catalogue of Gods true Saints , who never as yet held up one hand in adoration to God Almighty , and with the other rebell'd against and endeavoured to murder his Anointed . Thirdly , nothing is more destructive to the peace and wellfare of all humane Society , then such damnable Plotts and Conspiracies against Government : With what pleasure do men enjoy all the Fruits of their labour , and live with the greatest satisfaction under their Vines and their Figg-trees , where these common Incendiaries do not set Kingdoms in Flames ? On the other side where these get the upper hand , what Massacres and Murders , what Blood and Rapine , what Ravages and Sacrilege do immediatly ensue ? No respect then to Persons , no reverence to Gray Hairs , no tenderness for Children , no piety for Infants , no compassion to the most lovely and charming Flowers of beautifull youth it self . The Streets shall be fill'd with the dreadfull Spectacle of mangled Carcasses , and the Skyes rent in sunder with the bitter cryes and Ejaculations of poor Widows and Orphans , whose dearest Relations have falln Sacrifices to revenge and cruelty ; the Rivers shall be Dyed with Purple Gore , and the Air become infected with the contagion of the slain ; the most stately Cities shall be disrob'd of all their glory , and the very Woods and Mountains of the Countrey shall want caves and receptacles for wandring Exiles and Pilgrims : Nobility is then no barr against oppression , and Birth and Family do but at that time make the condition more deplorable ; nor will Sacred places meet with better usage then any other , and will prove but very weak Asylum's and insignificant Sanctuaries to those that have been employed therein ; 't is no news then to behold the abomination of desolation standing in the most holy place , and the House of Prayer made in the most literal sense a Den of Thieves ; and it will be less matter of wonder for a fat Benefice to become a crime and witness too against its Incumbent , and he to be voted unorthodox , that is worth the plundring . That this is all Romance or but barely speculation I wish our late unhappy times did not fully contradict , but ( alass ) we then so dearly experienc'd the mischiefs of Sedition , and what direfull consequences ensued when the Rebels were in the Saddle , that the least apprehension of such dismal revolutions may reasonably affect as at the greatest dread and horrour , and the burnt Child may justly fear the Fire a second time . Fourthly , All Plotters are to be reckoned the very worst sort of sinners , they are the wicked with an Emphasis , 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 by way of Eminency : Hence the sins of rebellion and stubborness are by God himself rank'd in the same File , with those horrid and crying sins of Witch-craft and Idolatry ; Nay , they are rather the worse of the two , because they who are guilty of them feldom or never blush for that guilt , and have any inward Checks or remorse of conscience for the commission of such crimes ; they can swear without perjury , because an Oath obligeth not in the Imposers sense but in the Takers ; they can Rebell without Treason , because Kings being only the Peoples Creatures , 't is lawful to unmake what themselves Created ; and they can Kill without Murder , because what the Word cannot , the Sword may lawfully do : For there is such a strange kind of bewitching infatuation in Rebellion , that it many times so far imposeth upon their Reason as to make them believe themselves innocent , when they are Devils Incarnate , or hellish Agents walking in humane shapes : This was very evident in the Regicides that suffered for the Barberous Murder of that Glorious Martyr Charles the first , their eyes were so blinded even to the very last , that they could not see their Errour , but justified what they had done with so much boldness and pertinacity , as if they had seen a Vision of Christ holding forth to them a Crown of Glory for their perseverance in their Villany : and the Scotch Rebells were so far from being sorry for their Crimes , that they cry up that Rising for a very meritorious Act , and Canonize the chief Ring-leaders at Pentland-Hills for Martyrs : And it is to be heartily wish'd that they who lately suffered for their too apparent Treasons had died with a deeper sense of them then they are apprehended to have done . Again , Rebellion and Disobedience are much the worse sins , because ( as it hath been truely observed by a Reverend and Learned * Divine ) they are Luciferian Crimes , sins which can never attend men to Heaven , having brought down the Angels of Heaven to Hell : There are some sort of sins , such as Drunkenness and Whoredom ( however Damning ) that the Devil cannot possible commit ; but Envy , and Malice , Shism and Sacrilege , Hypocricy and Rebellion and Intoxicating Pride are peculiar to him , and they are the Devils sins so properly , that they are properly called Devilish in men or Christians where ever found : And as these of all sins are the most diabolicall , so they are the most damning , which is very evident from the terrible emphasis and force St. Peter puts upon the Word 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 2 Pet. 2. 9. saying of them , who despise Government , that they are chiefly or more especially reserv'd by the Lord unto the day of Judgment to be punish'd : And certainly then it will be to great a hazard for a Christian to be so fool-hardy as to venture his immortal Soul in the point of Resistance upon the bare assurance of Mr. Bridges or any of his Frye , that St. Pauls 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Rom. 13. 2. signifies only a Temporal Mulet , and not Eternal damnation without Repentance . Let none then who know themselves guilty of these damning sins value themselves a rush the more because they can boast with the proud * Pharisee , I am no Extortioner , Adulterer , Drunkard , or the like ▪ ; for as Rebellion is a sin of the highest magnitude , which erases all the common notice of Duty and Loyalty , and even humanity too out of the mind , so it hurries a Man down to Hell seared and hardned in his Villany , where no doubt the preeminence of the hottest place is reserv'd for those who die in that condition without repentance . Fifthly , since all such seditious Practises are so abominable to God , so pernitious to Church and State , and the Abettours of them are of all men the most Vile , Wicked , and Diabolical , let this be a means to perswade you cordially and sincerely to abjure and avoid all such Horrid principles and projectors : Now in order to this it will be requisite to take notice who these Plotters are , at this time , and by what Eminent Characters they are signaliz'd to the World. And here we shall find Gebal and Ammon , and Amalek with the uncircumcis'd Philistines , all in a confederacy against the establish'd Government ; Presbyterians and Independents , Ana-Baptists , and Fifth Monarchy Men , all joyning issues to make the King Glorious , that is in their sense a Martyr as his Father was ; as if the Royal Ghost was still Haunting their Conventicles , and no Blood could still propitiate him but that of his own Son : Those who are off as different Interests as opinions all engage in this , and those whose affections are as much alienated from one another ( singly considered ) as from us , all agree upon this account in an unjarring Harmony : Herod and Pontius Pilate are made Friends that Christ may suffer , and those who are the most bitter and implaceable Enemies to one another ( when time serves ) in their Principles , Doctrine and Government ; all unite in a league against their common Enemies King and Church . And ought not such Men to be avoided with the greatest horrour and detestation ? Or shall these any longer find favour from us , who desire only to be so kind as to cut our Throats out of courtesy ? Oh , let us not only shun them as we would do Fire or Plague , or Wild or Ravenous Beasts , but let us pray too against theirwickedness , as Holy David did in the like case . Do unto them as unto the Midianites : as to Sisera , as to Jabin at the brook of Kison : Which perished at En-dor : They became as Dung for the Earth . Make their Nobles like Oreb , and like Zeeb : Yea all their Princes as Zebah and Zalmunna : Who said , let us take to our selves the House of God in possession . O my God , make them like a Wheel : As the Stubble before the Wind. As the Fire burneth a Wood : And as the Flame setteth the Mountains on Fire : So persecute them with thy Tempest ; and make them afraid with thy Storm . Fill their faces with shame , that they may seek thy Name , O LORD . Let them be confounded and troubled for ever : Yea let them be put to shame and perish ; That men may know that thou , whose Name alone is JEHOVAH : art the most high over all the Earth . But if some will not do this , because they do not imagine things so bad as they are represented , and will still brazen it out against a True Protestant Plott , though the Treason is as apparent as if it had been wrote with a Sun-beam ; should an Angle come now from Heaven , and attest the truth of these things , they would believe him too , to be only some misguided Tory Apparition ; and it is to be feared , that those who give themselves over to such invincible scruples and obstinacy , have either a hand in these proceedings or hearts that wish well to them ; and so nothing will be able to work in them better things , till publick Justice brings them to open and Condigne Punishment . But in the last place let me reminde you to adhere immoveably to that Church which remonstrats against , and utterly abhors all Rebellious Principles and Practises : Now what Church that is , is Conspicious to all the World by that indelible mark of Loyalty which is her proper badge and honour ; I mean that truly Primitive and Apostolical Church , the Church of England as now Established ; which never yet bestowed the Kings supremacy on the Pope , nor huff'd him out of his power to bestow it upon the People : It by no means can allow an entrenchment upon prerogative , and it as much desires that property should be secured by all honest and lawfull means : It sues for mercy of the Prince , but it would not have the Subject abuse it to ill purposes ; and though it doth allow them a liberty in a regular way to do that which they judge to be best for themselves , yet it by no means gives them leave to tell their Prince what he must do , or to thrust themselves in as spyes upon , or judges over his Actions : In fine it enjoyns us to obey him in all things that are lawful and honest , and if he commands us otherwise , it permits us not to Rebell , but bids us patiently suffer for what we cannot freely comply with . This is the avow'd doctrine of over Church ( for which her fame may be justly celebrated our all the Christian World ) in which let us all with one consent resolve to live and dye ; for where can we be taught better , or in what Communion can we hope sooner to gain Heaven then in this , whose principles are so sound , whose doctrine so pure , whose Rites and Ceremonies are so few and decent , and whose practises are all so agreeable to the first and purest ages of Christianity . Which if once seriously considered would not only confirm us in this Faith , and make us firm to our Church , but perswade others too to enter again into the bosom of it , who have so perfidiously without any just grounds revolted from it . For why should they any longer suffer themselves to be deluded , and why should they not suspect that there may possibly be some corruptions in their Churches as well as any in ours ? Now that there are both in principle and practise amongst them I have undeniably demonstrated , and would they but themselves weigh both sides impartially , and without prejudice lay things to Heart , they would be judges against themselves and embrace our Communion : For what corruptions can be greater then those that proceed from rebellious principles and Treasonable practises , which their Churches still do most certainly maintain , and never did yet by any publick Assembly or Remonstrance disclaim or openly renounce : and why then should any be so scrupulous to hold Communion with our Church for fear of some imaginary corruptions , and yet cleave to such Churches as are visibly more corrupt ? Return then , O Shulamite , return , and if there be any straglers now amongst us , let me earnestly begg of them to return to this our fold , that we may be all but one Flock under one Sheepherd Christ Jesus : For 't is now high time for men to see their errours , and if such Treasons and Conspiracies as these , will not satisfie their consciences that those who are the Leaders and Abettours of them are false Teachers , and Wolves in Sheeps-cloathing ; Heaven it self cannot work such mens conversion . But we heartily entreat you for the Kings safety , whose life you all pretend so highly to value , and yet can never be secure , whilst you so nicely distinguish betwixt his Person and his Authority ; for the Interest of these Kingdoms , in whose wellfare must needs consist your happiness , and yet your mutual Feers and Animosities do dayly lessen and undermine ; and for the peace and comfort of your own souls , and that Faith and conscience , which you lay so great a claim to , and yet so constantly Shipwrack by your obstinate Schifm and Separation , to believe these things to be really true ▪ and to become at last sensible that by embracing these Loyal principles which our Church teacheth you , you will be certainly in the fairest way to promote your best and chiefest Interest , that is , to do well and prosper here , and to attain far greater degrees of felicity hereafter ; whereas all other Seditious Tenents expose men to certain unavoidable dangers , penalties , and misfortunes in this life ; and hazard their eternal Salvation in that which is to come . I shall conclude all with that of Moses , Deut. 30. 19. I call Heaven and Earth to record this day against you , that I have set before you Life and Death , Blessing and Cursing , therefore chuse Life that both thou and thy Seed may Live. FINIS . Notes, typically marginal, from the original text Notes for div A29628-e420 * Plate Redivivus . Psal . 24. v. 5 , 6 , 7. Prov. 8. v. 15. 1 Sam. 15. v. 23. Rom. 13. v. 2. St. Mat. 25. 52. * Dr. Pierce . * Luke 18. v. 11 ▪ Psal . 83. y. 9 , — 18.