A Serious advice to the citizens of London by some ministers of the Gospel in the said city upon occasion of the horrid murder and dreadful death of Nathaniel Butler, an high malefactor. This text is an enriched version of the TCP digital transcription A30736 of text R209007 in the English Short Title Catalog (Wing B6286). Textual changes and metadata enrichments aim at making the text more computationally tractable, easier to read, and suitable for network-based collaborative curation by amateur and professional end users from many walks of life. The text has been tokenized and linguistically annotated with MorphAdorner. The annotation includes standard spellings that support the display of a text in a standardized format that preserves archaic forms ('loveth', 'seekest'). Textual changes aim at restoring the text the author or stationer meant to publish. This text has not been fully proofread Approx. 29 KB of XML-encoded text transcribed from 12 1-bit group-IV TIFF page images. EarlyPrint Project Evanston,IL, Notre Dame, IN, St. Louis, MO 2017 A30736 Wing B6286 ESTC R209007 15564424 ocm 15564424 103782 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A30736) Transcribed from: (Early English Books Online ; image set 103782) Images scanned from microfilm: (Early English books, 1641-1700 ; 1588:5) A Serious advice to the citizens of London by some ministers of the Gospel in the said city upon occasion of the horrid murder and dreadful death of Nathaniel Butler, an high malefactor. Calamy, Edmund, 1600-1666. [23] p. s.n., [S.l. : 1657] Caption title. Signed on p. [23]: Septemb. 11, 1657. Edmund Calamy, Simeon Ashe, Arthur Jackson [and 12 others] Reproduction of the original in the British Library. eng Conversion -- Early works to 1800. Repentance -- Early works to 1800. A30736 R209007 (Wing B6286). civilwar no The penitent murderer. Being an exact narrative of the life and death of Nathaniel Butler; who (through grace) became a convert, after he ha Yearwood, Randolph 1657 5764 6 0 0 0 0 0 10 C The rate of 10 defects per 10,000 words puts this text in the C category of texts with between 10 and 35 defects per 10,000 words. 2003-11 TCP Assigned for keying and markup 2003-11 Aptara Keyed and coded from ProQuest page images 2004-04 Mona Logarbo Sampled and proofread 2004-04 Mona Logarbo Text and markup reviewed and edited 2004-07 pfs Batch review (QC) and XML conversion A SERIOUS ADVICE TO THE CITIZENS OF LONDON , By some MINISTERS of the GOSPEL in the said CITY : Upon occasion of the HORRID MURDER And DREADFUL DEATH OF NATHANIEL BUTLER , An high Malefactor Beloved in Christ , AS we thought it a great duty lying upon us , before the execution of the sentence of death upon Nathaniel Butler to lay out our selves to the utmost for the promoting of his spiritual and eternal good ; in frequent praying with him , or for him ; in endevouring to convince him of the superlative greatness of his sins , and in spreading the freeness of the grace of God in Christ before him , according to the penitential workings , we observed in him . So ( having done our duty to him ; ( who is dead under the stroke of justice ) and as is hoped with some success too through the grace of God , for which we bless him ) we humbly judge there is a further duty incumbent upon us , unto you the inhabitants of this famous City , who have been spectators of this Tragedy , in a serious recommending of this providence to you and the duty which it calls for . Psal. 9 16. The Lord is known by the judgment which he executeth . And surely this latter Age ( though an Age full of sin ) hath not set before you a more dreadful instance of mans sinfulness , and Gods justice ( though in the end sweetned much with mercy ) then that which in and upon this notorious Malefa●tor hath been laid before your observation . And therefore we cannot here be silent , but must take this advantage with all humility and affection to your souls good , plainly to open our hearts to you . By some ( we know before hand ) we shall be sleighted and censured as men too busy , and may be , as men too credulous ; but in the presence of God we can say , our aim is publick good and the discharge of our consciences , and therefore we are not discouraged . And we are not wholly without hope , but that some benefit may be reaped from these few lines , which here with all sincerity we do present upon that late providence which hath been before you . That providence we say , which like the Cloud is on one side very dark , on the other side bright ; very dark as to the mans sin , but bright as to Gods mercy unto him , as is believed . T is the daily and inward grief of our spirits , God knows it , that our Ministry is so successeless , that we see so little fruit of the word preached by us , that in a City where there is such plain and powerful preaching , such horrid sins should be committed : This is a lamentation and shall be for a lamentation . But possibly some secure sinners may be a little startled and awakened by this terrible judicial hand of God ; and so a word setting in with this providence may be more effectual then many in an ordinance . We cannot but comply with the will of God in the use of all means for the furtherance of your salvation . And oh ! that God would so bless this dispensation that you all may hear and fear and sin no more . Touching the sad occasion , we will not inlarge upon that : the hainous murder , the abominable uncleanness , the wicked theft , of which Nat : Butler was guilty ( of the former but once , which we speak not by way of extenuation ; for that 's too much , of the two latter very often ) as also the shamefulness and dreadfulness of his death : these we pass over , as being very well known to all of you , Neither shall we interest our selves in any narrative of the workings of God upon his heart , during his imprisonment , and at his execution ; ( though herein we could speak much as being ( for the most of us ) very often with him in this time , and narrow observers of him . ) Nor shall we expatiate upon some of those great truths of the Gospel , which this famous instance doth lead us to ; Namely that sometimes it pleases God in the sovereignty and prerogative of his grace to ceaze upon the greatest sinners ; and out of the coursest rubbish to erect the monuments of his unlimited mercy . 1 Tim. 1. 16. The Lord doth sometimes take the vilest wretches , and hangs them out as patterns of his infinite love that the freeness of his grace may be admired , and the greatest of sinners may be incouraged ; but still in the way of Faith and Repentance , we do not , we dare not limit the Grace of God , as to exclude this Notorious and Bloody sinner from it ; nay we have good hope , that through the infinite Mercy of the Father , and the All-sufficient Merits of the Son , he is accepted to eternal Life . Indeed , when we consider the horribleness of his sin , the greatness of his joy , after a short humiliation ( yet deep and through we hope ) we easily conjecture , that some will question both the prudence of any publication , and the truth of his Conversion . But we will meddle with neither of these , leaving men to jude of the former , and God alone ( who searches and knows the heart ) to judge of the latter . Waving therefore all these things , our only design and businesse in this application , is to press upon you ( the inhabitants of this City ) to some of whom we are more neerly related in our respective Charges ) the several duties , which do naturally result from this Providence . We would exhort you in the first place , To be thankful to God for his Restraining Grace ; which though it be short of his Renewing Grace , yet t is with all thankfulness to be valued : Oh! bless the Lord , who keeps you from those sins which this poor Wretch was guilty of , that you are not Adulterers , Theeves , nay , Murderers and Malefactors , to be punished by the Iudge ; this is the Lords mercy . 1 Cor. 4. 7. Who makes you to differ from others ? Have not you the same Natures ? Have not you the Seed and Spawn of all wickedness in you ? And should God leave you to the baseness of your own hellish hearts , would not you also run to all Excess of sin , and that with Greediness too ? When you read over this sad Story , we beseech you lay your hands upon your hearts , and say , What a mercy is it , I was neither the Murderer nor the Murdred ! We desire you to mourne over the crying sins that are to be found amongst us . Oh! the Scarlet sins that swarm in London , even in London ! Swearing , Drunkenness , Uncleanness , Profanation of the Lords Day , Contempt of the Gospel , and of the Ministry thereof ; nay , even Blood-guiltiness is to be found amongst us ! Should not your Souls , like the Soul of Righteous Lot , be vexed within you for these things , 2 Pet. 2. 7 ? Should you not all come up to be Ezekiel's mourners , in the remembrance of them , Ezek. 9. 4 ? Especially , considering that these things are done in times of Reformation , and in a place of Vision , even in London , where the Light of the Gospel shines so gloriously ; where the Word is Preached so plentifully and powerfully , even there these abominations are to be found . Will you not lay them to heart ? And what reason have you to admire the patience of God to this City ? T is a wonder London is not made as Sodom , that desolation doth not seize upon your houses , that you are not all swept away with the Bee●ome of suddain destruction , that you are not hung upon the Gibbet as Spectacles of Gods vengeance to all the Nations round about ! What ? so much provocation , and yet the City to stand ! Oh the Patience and Long-suffering of God! Doubtless , if God had not a Romnant amongst you , who seek him daily , and fear his Name , you had been laid desolate long before now . Isa. 9. We need not from hence to stir you up to submit to Government , and to bless God that you live in a place where Laws are Executed . What a Chaos ? what a Wilderness of wild Beasts should we be , if Malefactors were not punished ? What Confusion , Cruelty , Barbarousness , would overspread all , if by wholsome Laws , and the care of good Magistrates in the Execution of them , we had not some Boundaries set to the Lusts of men ? whether would the heart of man run , if there were not some reins upon it ? T is sad the Law of God will not keep men from sin , but seeing it will not , t is mercy we have the Laws of Man . Many are afraid of the Gallowes , which have no sense of Hell . This great Sinner is represented to you as an eminent instance of the Grace of God , and so we hope he was . T is very necessary therefore , we should here insert a Caveat against the abusing of this Grace of God . How apt are we with the Spider to such Poyson , where with the Bee we should suck Honey ? How many will be apt from hence to encourage themselves in sin , and to say , Let us sin , that Grace may abound , Rom. 6 1. Or , let us sin , for Grace will abound . Man is not more prone to any thing then to catch at eminent Acts of Grace , and to make that Fewel to his Lust , which God intended only to be Food to his Faith . And never was there any age wherein there was more of this Spirit of Presumption , then this wherein we live ; insomuch , that upon this very account , some of us were very inclinable to think , That 't was better to have the story of this man suppressed then published . But since providence hath so ordered it that it doth see the Light , we cannot but annex to it an Antidote against presuming . Sinners , do not pervert this Grace of God ; God lets you have it , to keep you off from the rock of despair , not that you should run upon the rock of presumption . Deut. 29. 19 , 20. If you sin you may have mercy , but if you presume to sin , can you then expect mercy ? Grace rejected may yet save you ( though that will cost you dear ) but oh tremble to abuse the grace of God to incourage you in sins ! God sometimes gives some rare instances of his grace to notorious sinners that none may de pair , but he is very choice in these that none may presume . T is true , upon repentance the greatest sinner shall find mercy , but how do you know , that God will give you repentance ? How many are in the same condemnation that this offender was , that die without any such work upon them ? we affectionately beseech you and warn you , not to turn this grace of God into wantonnesse . These things we hint in general ; More particularly we shall address our selves to you in the several capacities wherein you stand . You the Right honourable Magistrates of the City , with all submission , and yet with all holdness we exhort you to do your duty . T is nor enough for you to punish sin when 't is before you , but you are to endevour the preventing of it , you see what is the sad fruit of Ale-houses , Whore-houses , and such places , we hope your zeal will yet continue , nay be heightned in the suppressing of them . Down with them , Down with them , spare them not ; they are the Divels Shops , and let him have no Free-Trade amongst us : If you will , none shall have so many Customers as he . How many Labourers drink that away at these houses , which should maintain their wives and children with bread ? How are the youth of this City debauched at them ? where they have their Gaming , Cheating , Whoring ; and what not ? Oh let your Reformation be severe and throughout in this particular ! But herein blessed be God , we have great cause as wel to commend as quicken the zeal of many . We heartily wish that those who have power in the Suburbs of the City , would be as active in the restraining of sin as you are ; that those places and persons which you will not indure in the City ( the naming of which would foul our pen ) might not be held up and harboured there ; otherwise it will be small advantage to smother Whores out of one Hive , when they have another ready to receive them . We hear and fear t is too true that Priests and Jesuites ( those Romish Locusts ) do swarm amongst us in the City and Suburbs : We beseech you for the sake of Jesus Christ , and for love to the Gospel , to put forth your power to the utmost for the discovering & suppressing of them : And the rather , because they and their party are so bold , as to intrude themselves upon prisoners condemned to die , to pervert them from the true Religion , ( for this attempt they were bold to make upon N. B. before he was executed . ) We should also speak to our selves , and to our reverend Brethren in the Ministry . Doth not this providence speak something to us ? Should we not from hence be stirred up in our several congregations , more vigorusly to reprove sin , and to deter men from sin ? Whither will sinners go , if we let them alone ? Let our preaching be lively , quick , powerful , by Gods blessing , it may be a means to prevent these abominable practises ; However let 's do this and then let our hearers do what they will , their blood shall be required at their own hands . Ezech. 3. 18 , 19. We shall be free from it . Let us beat down drunkenness . Adultery , &c. and such scandalous sins ; and while we labour to preach down unbelief , let us take heed that presumption and gross sins do not break in upon us with a mighty breach . Should we enlarge upon these things , we should be tedious . Our principal intendment was to speak a word to you , the people and Citizens of the place which we shall dispatch with all plainness and brevity . And here we will only take the liberty of advising you in the Notion of Governours and Governed . You that are Governours , ( we mean Governours of families ) give us leave to set in with this providence , and to stir you up , to make more conscience of the Family-duties and engagements , that lie upon you , in reference to your children and Servants . Probably ( if things be not mis-represented ) had there been a consciencious discharge of these duties in the Family , where this young man lived , he had never come to this sad end . But we had rather awaken then censure ; Was not that a brave resolution of Ioshua ? I and my house will serve the Lord . Josh. 24. 15. Gen 18. 9. Can you have a better Evidence of sincerity towards God , then a faithful comming up to relative and Family-duties ? Do not parents that send up their children to you , put a great trust into your hands ? Are not their children dearer to them then all their outward comforts , and shall they miscarry under you for want of care ? Will not their blood be required at your hands , if they perish through your neglect ? will it not be sad to have children and servanns to rise up in judgment against you and to bring in evidence at the great tribunall of Christ ? Lord my Father never minded me ! Lord my master never regarded me , I might sin , he never reproved me , I might go to hell , it was all one to him , will not this be sad ? will not this be sweet to you , when you come to die to be able to say , Lord I have walked in my house with a perfect heart ? Psal. 101. 2. Have you no love to religion , to propagate it , and to provide for it's flourishing when you are dead and gone ? Doth not your neglect of family-duties make all the endeavours of our godly magistrates , and of godly ministers to be ineffectual and frustraineous ? God hath put it into their hearts to do good , but t is but little , they can do in publick , because you are so remiss in private . And t is the desire of our souls to beat down sin but we groan under the sense of sad disappointment , and this is one reason of it , what we do at the Church is undone by you again in your Families ; No setting on the word , no praying over the word &c. Oh that these things might be as so many spurs in your sides , to quicken you to family-duties . Set up prayer in your Families ; There 's a curse pronouned upon the Families , that do not call upon God . The Lord be mercisul to the thousands of Families in the City , where there is scarce a prayer by the master of the family , from yeer to yeer . How can such hope for the blessing of God to be upon them , who , though he gives mercy freely , yet he will be sought unto for it ? Ezek. 36. 37. How can such look for Gods bounty , who deny him his worship ? Doth not prayer procure all your Family-comforts , and sanctifie all your family-comforts ? Morning and Evening call upon God ; and call in your servants , let them not want the benefit of prayer ; 't wil be poor to feed their bodyes , and to starve their souls . If you eate together , by all means pray together . Catechize your children and servants ; instruct them in the fundamentals of religion ; would you keep them from error in the Head , from loosness in the life , make conscience of this duty . How excellent , how necessary , how profitable is this ordinance , and yet how sadly is it neglected , we may in a great measure blame you for the many Hereticks , and erroneous persons , with whom we swarm in these dayes . Read and open the Scrptures to them , but do this with all humility and sobriety , or else there will be danger . These are the Magazine , the Treasury of all knowledge , able to make you and yours wise to Salvation ; Let the word of Christ dwell richly in you ; and in all that belong to you See that they frequent the publick Ordinances let them follow you to the house of God , not out of state , but in love to their soules ; and when they are there , see they keep there , that they do not run out again to Ale-houses and Taverns ( as too many do , to our grief and your shame be it spoken ) when a publick Ordinance is ended , call them to an account see what they remember , wherein they profit , how they relish the word ; this is to do good indeed to their soules . Keep them to strict observance of the Lords-day ; you will not let them trifle away your days , then you 'l hold them to their work ; Oh! let them not trifle away the Lords day . Why do your children and servants stand gazeing at your doors upon the Sabbath ? Call them in , put them upon , reading wholsom books , and other exercises which are proper to the day ; be not partakers of their sin . What ever liberty you grant them at other times , hold them to a close sanctification of the Sabbath . And spend this day with them , in prayer , repetition , singing of Psalms ; This is to make your Families as so many little Churches of Jesus Christ . How little conscience do the generality of you make of Sabbath-duty ; we might sadly bemoan this before the Lord . For your selves you can make that day which is a day for Physick for the soul , to be the Day for Physick for the Body ; you cannot spare time all the weeke long , you 'l take it upon the Lords day . And for your children and servants , let them walk in the Field , play in the streets , sleep in their beds , or drink in Taverns . 't is all one to you ! Will God beare this from you ? Certainly , this will be bitterness in the end . Do not indulge your servants in idleness . that is the bane of youth , the Devils in-let to all temptations . An idle person is like tinder that will take every sparke that falls upon it , let them be out of imployment , 't is a thousand to one , but presently they are in some sin . And yet those that know how to use their Liberty , let them have it sometimes for lawful recreations , but this we leave to your prudence . In the pursuit of your own pleasures and conveniences have a care of your Families ; Many of you go to your Country houses ( we condemne you not for it ) but what becomes of your servants ? As Eliab said to David , with whom have you left those few sheep in the wildrnesse ? Whilst you are in your pleasant gardens gratifying your selves in your creature-enjoyments , who takes care of them that are left behind to pray with them , to instruct them , to see they sanctifie the Sabbath ; the health of some Masters bodies is the ruine of their servants souls . Set them in all things a good example , if they see you can strain in defrauding others , they 'l easily come to strain in the defrauding of you ; let them see you fear to sin and that will be an awe upon their spirits against sin . Take your Apprentices out of religious Families in the Country ; Many of you are punished with vexatious servants , you may thank your selves for it ; you take your Apprentices by the pound , not by good education , who will give most , not who will deserve most , and you smart for it afterwards . But how do these Heads swell upon our hands , though we do but name them ! These are some of the things which we should present to the serious consideration of you , who are Governours of Families ; and the Lord make them useful to you . In particular , it is of great use to prevent much wickedness to look to the keys and doors of your houses and to have them in your own custody not in your servants that so an occasion of sinning may be cut off from those that seek such occasions as most fit for their pernicious designs , keep up Discipline , or rather restore it again ; How is it fallen in these times , how is it almost lost amongst us in the City ; The reins which your predecessors held with a very strict hand , are very loose in yours ; many of your servants will do what they list , and you let them alone ; we do very much lament the low ebb of Discipline and Government and judg that to be one Cause of the many disorders which are among us ; we heartily wish it may be restored in Church , in State , in Families , if this be wanting , all things run up to strange confusion . A Word to the Youth and Apprentices of this City , and we have done . Oh that you would hear us now , least you mourne at the last , and say , How have we hated instruction , and our hearts despised reproof ? And have not obeyed the voice of our Teachers , nor inclined our ear to them that instructed us . This Great Offendor was one of your Rank , had he taken the advice of Gods Word , his sin had not been so great , nor his punishment so terrible . Of all , we fear , our counsel to you will be the most successless ; Youth is rash , inconsiderate , vain , proud , but sometime or other you will remember what we say . Take heed of lesser sins . Little sins will make way for greater sins ; if you sip of sin , you 'l be drunk of it at last . How modest is sin at first , but when 't is gratified , it growes impudent . This poor man lately executed , first he began to game , then to steal , then to Whore , and then to Murder . Be careful of your company : associate with them that fear God ; say unto them that are vain and wicked , Depart from us , for we will keep the Commandments of God , Psal. 119. 115. Bad company is the way to corrupt and spoil you : Can a man touch pitch , and not be defiled ? Read the Scriptures much ; by them you must stand or fall to all eternity ; when we walk by you in your Shops , we see many have their Shop-Book in their hands , but few have the Bible in their hands ; the Shop-Book is open , but the Bible is shut . Entertain high thoughts of Holiness and holy men : The froth of your wits runs out too often in jeering godlinesse ; but take heed , tha●● not a thing to be dealt withal . Many of you count sin to be gallantry , and Religion but a low and disgraceful thing . God convince you of your folly . Frequent Publick Ordinances , especially upon the Lords day , because you have not opportunity so to do upon the week days . You 'l find more comfort in the Word and Prayer ▪ then in all your youthful delights . Keep the Sabbath ; You have six dayes , let God have one ; can he have lesse ? God out of special respects to servants , hath instituted and sanctified this day . How can you hope to keep an everlasting Sabbath in heaven , if this Sabbath on earth be profaned by you . Many go to Tiburn lamenting the profanation of the Lords day , as that which ushered in all their wickedness . Every day spend some time in private prayer ; 't is but rising a little the earlyer , and going to bed a little the later ; you shall never be the worse for that time you spend in the Service of God . Be subject and obedient to your Masters ; study how to please them ; bear with their passionate infirmities : Do not purloyn but shew all good fidelity , that the doctrine of God our Saviour may be adorned , Tit. 2. 9 , 10. Be diligent in your Callings ; if you be idle , Satan will get an advantage . The sitting bird is easily shot , and the standing water gathers filth . Love those that curb you , and restrain you in wayes of sin ; they are your best friends : 't is better to be held in , then to have a wicked liberty ; 't is better to have lust restrained then satisfied . Be not angry with those who cannot see you damne your souls , and let you alone . Enter upon the wayes of God betimes , the sooner the better : Shall the devil have the best draught , and shall God be put off with the Lees and Dregs Eccl. 12. 1. Live alwayes as in Gods sight , and know , if you sin , God will certainly find you out one time or other . Alas how many wayes hath God to bring the most hidden works of darkness to light ; sometimes by startling mens own consciences to an accusation of themselvs , sometimes by awakening some of their complices to the discovery of the rest . If you sin together , you shall smart together . Let this sad example never be forgotten by you for this : Those that were Confederates in sin , are made instruments and occasions of misery each to other . Look not upon sin in the pleasure of it , but in the danger of it : The Wine sparkles in the cup , but 't will be poyson in the belly . Fear the strokes of God more then the stroaks of man What 's a fetter , a dungeon , a gallows to hell fire ? Mortifie a spirit of pride Never such pride amongst the youth of the City as now ; What vanity in apparel , what superciliousness in carriage , what contempt of Authority ? Oh , be clothed with humility , 1 Pet. 5. 5. Give not way to imaginary , speculative heart sins ; Murder in the heart , will soon be Murder in the hand ; uncleanness allowed in the thoughts , wil come to bodily uncleanness at the last . Keep Satan at a distance , if he get in , he 'l be too hard for you . To sum up all : A dreadful spectacle of Gods Justice , and of the fruit of sin , hath been lately set before you , we beseech you in the Bowels of Iesus Christ , break off from all your sinful wayes by repentance ; One is smitten that many may fear ; He 's a warning to you , take heed lest you be made a warning unto others . If you would avoid his end , walk not in his sins ; as secure as you are , if you will allow your selves in that which is evil , you do not know whither the divel wil carry you in a way of sin , or to what God will bring you in a way of punishment Stand in aw therefore and sin not . Flee youthful lusts , Ps. 4. 4. 2 Tim. 2. 22. Let him that thinketh he standeth , take heed lest he fal , 1 Cor 10. 12. Every day pray that God will keep you from and strengthen you against temptation : Say not , 't is not possible I should ever be so vile as this Malefactor was ; Alas , if God leave you you 'l be as bad as he . Blessed is the man that feareth alwayes . Prov. 28. 14. In all things so carry your selves according to the rule of the Word , that you may neither fall into the hands of men , nor into the hands of God , which is far the most dreadful . 'T is a fearful thing to fal into the hands of the living God . Heb. 10. 31. That Governors and Governed may th●● discharge their duties shall be the great design of our Minstrie by Gods assistance , and our constant prayer at the Throne of Grace . Septemb. 11. 1657. Edmund Calamy . Arthur Iackson . Iames Nalton . Tho. Iacomb . Robert Hutchison . Thomas White . Thomas Parson . Thomas Doelittle . Simeon Ashe . Thomas Case . Will. Tayto Roger Drake . Geo. Griffith . Matthew Poole . Dan. Batcheler . FINIS . Notes, typically marginal, from the original text Notes for div A30736e-30 Reverend Mr. Stork an eminent Preacher in thi● City was wont to make this matter of much complaint .