A dialogue between an East-Indian brackmanny or heathen-philosopher, and a French gentleman concerning the present affairs of Europe
         Tryon, Thomas, 1634-1703.
      
       
         
           1683
        
      
       Approx. 37 KB of XML-encoded text transcribed from 13 1-bit group-IV TIFF page images.
       
         Text Creation Partnership,
         Ann Arbor, MI ; Oxford (UK) :
         2003-07 (EEBO-TCP Phase 1).
         A35867
         Wing D1301
         ESTC R32400
         12670072
         ocm 12670072
         65478
         
           
            This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of
             Creative Commons 0 1.0 Universal
            . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission.
          
        
      
       
         Early English books online.
      
       
         (EEBO-TCP ; phase 1, no. A35867)
         Transcribed from: (Early English Books Online ; image set 65478)
         Images scanned from microfilm: (Early English books, 1641-1700 ; 1525:21)
      
       
         
           
             A dialogue between an East-Indian brackmanny or heathen-philosopher, and a French gentleman concerning the present affairs of Europe
             Tryon, Thomas, 1634-1703.
          
           [2], 22 p.
           
             Printed and sold by Andrew Sowle ...,
             London :
             1683.
          
           
             Attributed to Tryon by NUC pre-1956 imprints.
             Reproduction of original in the Harvard University Library.
          
        
      
    
     
       
         Created by converting TCP files to TEI P5 using tcp2tei.xsl, TEI @ Oxford.
         Re-processed by University of Nebraska-Lincoln and Northwestern, with changes to facilitate morpho-syntactic tagging. Gap elements of known extent have been transformed into placeholder characters or elements to simplify the filling in of gaps by user contributors.
      
       
         EEBO-TCP is a partnership between the Universities of Michigan and Oxford and the publisher ProQuest to create accurately transcribed and encoded texts based on the image sets published by ProQuest via their Early English Books Online (EEBO) database (http://eebo.chadwyck.com). The general aim of EEBO-TCP is to encode one copy (usually the first edition) of every monographic English-language title published between 1473 and 1700 available in EEBO.
         EEBO-TCP aimed to produce large quantities of textual data within the usual project restraints of time and funding, and therefore chose to create diplomatic transcriptions (as opposed to critical editions) with light-touch, mainly structural encoding based on the Text Encoding Initiative (http://www.tei-c.org).
         The EEBO-TCP project was divided into two phases. The 25,363 texts created during Phase 1 of the project have been released into the public domain as of 1 January 2015. Anyone can now take and use these texts for their own purposes, but we respectfully request that due credit and attribution is given to their original source.
         Users should be aware of the process of creating the TCP texts, and therefore of any assumptions that can be made about the data.
         Text selection was based on the New Cambridge Bibliography of English Literature (NCBEL). If an author (or for an anonymous work, the title) appears in NCBEL, then their works are eligible for inclusion. Selection was intended to range over a wide variety of subject areas, to reflect the true nature of the print record of the period. In general, first editions of a works in English were prioritized, although there are a number of works in other languages, notably Latin and Welsh, included and sometimes a second or later edition of a work was chosen if there was a compelling reason to do so.
         Image sets were sent to external keying companies for transcription and basic encoding. Quality assurance was then carried out by editorial teams in Oxford and Michigan. 5% (or 5 pages, whichever is the greater) of each text was proofread for accuracy and those which did not meet QA standards were returned to the keyers to be redone. After proofreading, the encoding was enhanced and/or corrected and characters marked as illegible were corrected where possible up to a limit of 100 instances per text. Any remaining illegibles were encoded as <gap>s. Understanding these processes should make clear that, while the overall quality of TCP data is very good, some errors will remain and some readable characters will be marked as illegible. Users should bear in mind that in all likelihood such instances will never have been looked at by a TCP editor.
         The texts were encoded and linked to page images in accordance with level 4 of the TEI in Libraries guidelines.
         Copies of the texts have been issued variously as SGML (TCP schema; ASCII text with mnemonic sdata character entities); displayable XML (TCP schema; characters represented either as UTF-8 Unicode or text strings within braces); or lossless XML (TEI P5, characters represented either as UTF-8 Unicode or TEI g elements).
         
          Keying and markup guidelines are available at the
           Text Creation Partnership web site
          .
        
      
       
         
         
      
    
     
       
         eng
      
       
         
           Toleration.
           Religious tolerance.
        
      
    
     
        2003-02 TCP
        Assigned for keying and markup
      
        2003-03 SPi Global
        Keyed and coded from ProQuest page images
      
        2003-04 Olivia Bottum
        Sampled and proofread
      
        2003-04 Olivia Bottum
        Text and markup reviewed and edited
      
        2003-06 pfs
        Batch review (QC) and XML conversion
      
    
  
   
     
       
         
         
         
           A
           Dialogue
           Between
           An
           East-Indian
           BRACKMANNY
           OR
           Heathen-Philosopher
           ,
           AND
           A
           French
           Gentleman
           Concerning
           the
           Present
           Affairs
           of
           Europe
           .
        
         
           LONDON
           :
           Printed
           and
           Sold
           by
           
             Andrew
             Sowle
          
           at
           the
           Crooked-Billet
           in
           Holloway-Lane
           ,
           in
           Shoreditch
           ,
           1683.
           
        
      
    
     
       
         
         
         
           A
           Dialogue
           between
           an
           East-Indian
           Brackmanny
           ,
           or
           
             Heathen
             Philosopher
          
           ,
           and
           a
           French
           Gentleman
           ,
           &c.
           
        
         
           
             Heathen
             .
          
           
             SIR
             ,
             I
             will
             not
             be
             so
             inquisitive
             as
             to
             ask
             what
             Accident
             or
             Occasion
             brought
             you
             into
             these
             
               Oriental
               Regions
            
             .
             Be
             it
             either
             Curiosity
             ,
             or
             Business
             ,
             a
             
               natural
               desire
               of
               improving
               your
               Understanding
               ,
            
             or
             
               intention
               of
               Commerce
            
             ,
             I
             speak
             you
             heartily
             welcome
             ,
             and
             shall
             to
             my
             power
             be
             ready
             to
             serve
             you
             ,
             esteeming
             it
             both
             my
             Duty
             and
             my
             Happiness
             ,
             to
             do
             good
             Offices
             to
             all
             the
             Creation
             ,
             and
             especially
             to
             Strangers
             ,
             as
             standing
             many
             times
             most
             in
             need
             of
             them
             .
          
        
         
           
             French-man
             .
          
           
             
               Worthy
               Sir
               ,
               your
            
             Civilities
             
               have
               rescued
               me
               from
               that
               common
               Error
               of
               thinking
               ,
               that
               out
               of
            
             Europe
             
               or
               the
               Pale
               of
            
             Christendom
             
               dwells
               nothing
               but
            
             Rudeness
             and
             Barbarism
             .
             
               I
               find
               no
               less
               Courtesie
               in
               this
               ,
               than
               in
               the
               other
            
             Hemisphere
             ;
             
               and
               perceive
               People
               may
               be
               born
               at
               some
               thousand
               Leagues
               distance
               ,
               under
               different
               Climates
               ,
               and
               where
               the
               same
               Stars
               are
               never
               seen
               ;
               nay
               ,
               which
               is
               more
               ,
               under
               various
            
             Religions
             and
             Rites
             of
             Worship
             ,
             
               wholly
               strange
               to
               each
               other
               ,
               and
               yet
               may
               agree
               well
               enough
               ,
               if
               they
               would
               give
               their
               Minds
               to
               it
               ,
               in
               the
               practice
               of
               the
               common
               Duties
               of
               Humanity
               .
            
          
        
         
           
           
             Heathen
             .
          
           
             There
             is
             no
             doubt
             of
             it
             Sir
             ;
             for
             the
             Modes
             and
             Customs
             of
             your
             Country
             differ
             just
             as
             much
             from
             Ours
             as
             Ours
             do
             from
             Yours
             ;
             and
             therefore
             we
             are
             not
             for
             that
             variety
             to
             scorn
             or
             laugh
             at
             ,
             much
             less
             hate
             and
             plague
             each
             other
             ;
             but
             rather
             impartially
             consider
             which
             is
             most
             agreeable
             to
             Nature
             ,
             to
             the
             noble
             divine
             Principle
             ,
             and
             the
             real
             benefit
             of
             humane
             Life
             —
             But
             waving
             this
             Discourse
             ,
             pray
             what
             is
             the
             present
             News
             in
             Europe
             ?
          
        
         
           
             French-man
             .
          
           
             
               That
               Question
               will
               lead
               us
               to
               the
               very
            
             Antipodes
             
               of
               what
               we
               were
               discoursing
               of
               ;
               for
               nothing
               is
               more
               frequent
               among
               us
               than
            
             Contentions
             ,
             Controversies
             and
             Wars
             .
          
        
         
           
             Heathen
             .
          
           
             For
             what
             ,
             I
             pray
             ?
          
        
         
           
             French-man
             .
          
           
             
               Some
               for
            
             Empire
             ,
             
               some
               for
            
             Glory
             ,
             
               but
               most
               about
            
             Religious
             points
             ,
             
               and
               the
               nearest
               way
               to
            
             Heaven
             .
          
        
         
           
             Heathen
             .
          
           
             Now
             in
             my
             Opinion
             ,
             neither
             of
             these
             things
             should
             administer
             occasion
             for
             such
             Violences
             and
             Confusions
             .
             For
             if
             men
             considered
             the
             weight
             and
             cares
             of
             Empire
             ,
             those
             that
             are
             without
             it
             would
             rather
             
               fly
               from
            
             than
             
               fight
               for
               it
            
             .
             And
             that
             Prince's
             Dominions
             are
             wonderous
             small
             that
             cannot
             imploy
             all
             his
             Vertues
             in
             meliorating
             his
             own
             Subject
             ,
             rather
             than
             in
             invading
             ,
             oppressing
             and
             ruining
             those
             of
             his
             Neighbours
             .
             Nor
             can
             I
             understand
             ,
             that
             any
             Glory
             is
             to
             be
             got
             by
             destroying
             men
             .
             I
             think
             't
             is
             rather
             matter
             of
             Praise
             to
             beget
             them
             .
             Your
             Alexander
             and
             your
             Caesar
             (
             for
             we
             have
             heard
             of
             their
             Names
             ,
             and
             
             the
             former
             spread
             the
             Venom
             of
             his
             Ambition
             even
             into
             these
             parts
             )
             made
             some
             Millions
             Fatherless
             ,
             yet
             could
             neither
             of
             them
             boast
             of
             
               one
               Son
               of
               his
               own
            
             ,
             but
             both
             dyed
             Childless
             .
             And
             then
             for
             Religion
             ,
             that
             methinks
             should
             teach
             you
             quite
             the
             contrary
             ,
             especially
             your
             
               Christian
               Doctrine
            
             ,
             which
             (
             I
             have
             heard
             )
             enjoyns
             you
             to
             
               love
               your
               Enemies
               ,
               to
               turn
               the
               left
               Cheek
               to
               him
               that
               smiteth
               you
               on
               the
               right
               ,
               &c.
               
            
          
        
         
           
             French-man
             .
          
           
             
               'T
               is
               very
               true
               ,
               the
               Principles
               of
               our
               Religion
               are
               such
               ,
               but
               the
               general
               Practice
               now-a-days
               runs
               quite
               contrary
               .
            
          
        
         
           
             Heathen
             .
          
           
             And
             yet
             Practice
             is
             the
             Life
             of
             any
             Religion
             :
             If
             you
             do
             verily
             believe
             those
             Principles
             of
             Christianity
             to
             be
             true
             ,
             why
             do
             you
             not
             follow
             them
             in
             your
             Conversations
             ?
             If
             you
             do
             not
             believe
             them
             ,
             why
             do
             you
             call
             your selves
             Christians
             ?
             If
             you
             do
             believe
             them
             ,
             and
             yet
             resolve
             not
             to
             practise
             them
             ,
             you
             are
             wilful
             obstinate
             Rebels
             ,
             and
             greater
             Affronters
             of
             Christianity
             than
             we
             that
             do
             not
             make
             profession
             of
             it
             .
             Can
             any
             thing
             be
             more
             absurd
             than
             to
             turn
             Earth
             into
             a
             kind
             of
             Hell
             ,
             under
             pretence
             of
             driving
             men
             to
             Heaven
             ?
             and
             to
             commit
             Murders
             and
             Cruelties
             for
             the
             sake
             of
             the
             God
             of
             Life
             and
             Love
             ?
             Alas
             ,
             Sir
             !
             the
             
               infinite
               Deity
            
             delighteth
             not
             in
             Manslaughter
             ;
             Strife
             ,
             War
             and
             Contention
             enter
             not
             into
             his
             Tabernacle
             :
             Above
             ,
             all
             is
             clear
             ,
             bright
             ,
             serene
             ,
             calm
             and
             quiet
             ;
             't
             is
             in
             the
             lower
             Regions
             of
             the
             Air
             only
             ,
             that
             Storms
             are
             generated
             ,
             and
             Thunder
             and
             Lightning
             break
             forth
             .
             
               God
               is
               no
               
               Respecter
               of
               Persons
               ,
               but
            
             (
             as
             your
             own
             Prophets
             say
             )
             
               every
               one
               that
               doth
               well
               is
               accepted
               of
               him
            
             ;
             he
             causeth
             the
             blessed
             and
             glorious
             Body
             the
             Sun
             to
             shine
             on
             the
             just
             and
             unjust
             ,
             and
             commands
             the
             sweet
             Influences
             of
             the
             Coelestials
             to
             fall
             upon
             all
             :
             The
             Blessings
             of
             the
             four
             Worlds
             are
             equally
             distributed
             to
             all
             men
             ,
             as
             well
             Inferior
             as
             Superior
             .
             He
             sustains
             and
             preserves
             the
             universal
             
               Systeme
               of
               Nature
            
             by
             the
             hand
             of
             his
             out-spread
             Providence
             ;
             and
             when
             the
             Sons
             of
             Men
             ,
             by
             their
             sinful
             Vanities
             ,
             Oppressions
             and
             Violences
             have
             awakened
             his
             Wrath
             ,
             he
             does
             not
             presently
             dart
             down
             the
             Thunder-bolts
             of
             his
             Vengeance
             on
             their
             guilty
             Heads
             ,
             but
             first
             sends
             his
             Brackmannys
             to
             tell
             them
             of
             their
             Evil
             ,
             and
             call
             them
             to
             Repentance
             .
             And
             if
             Man-kind
             will
             walk
             in
             the
             right
             Way
             ,
             and
             dwell
             in
             the
             everlasting
             Regions
             of
             Bliss
             ,
             they
             must
             endeavour
             to
             imitate
             their
             Creator
             ,
             whence
             our
             Seers
             call
             Man
             the
             Image
             or
             
               Likeness
               of
               God
            
             ,
             and
             the
             
               Horizon
               of
               both
               Worlds
            
             ,
             since
             in
             him
             the
             superiors
             and
             inferiors
             are
             united
             .
             Now
             if
             People
             would
             study
             to
             be
             truly
             like
             their
             Maker
             ,
             Violence
             ,
             War
             and
             Oppression
             would
             have
             no
             place
             in
             the
             World.
             
          
        
         
           
             French-man
             .
          
           
             
               I
               perceive
               you
               are
               much
               for
               peace
               and
               quietness
               ;
               yours
               is
               a
               strange
               Religion
               indeed
               that
               will
               not
               allow
               of
               the
               Noble
               Feats
               of
               Arms
               ,
               and
               the
               Arbitrament
               of
               the
               Sword.
               
            
          
        
         
           
             Heathen
             .
          
           
             For
             ought
             I
             can
             hear
             ,
             your
             Religion
             allows
             the
             same
             as
             little
             as
             mine
             ,
             and
             threatens
             ,
             that
             whoever
             uses
             the
             sword
             ,
             shall
             perish
             by
             the
             sword
             .
          
        
         
           
           
             French-man
             .
          
           
             
               And
               yet
               the
               Cause
               ,
               or
               at
               least
               the
               Pretence
               of
               most
               of
               our
               Wars
               is
               Religion
               ;
               and
               't
               is
               by
               the
               Profession
               of
               Arms
               that
               men
               amongst
               us
               become
               great
               and
               honouroble
               .
            
          
        
         
           
             Heathen
             .
          
           
             If
             Killing
             be
             so
             honourable
             ,
             Butchers
             sure
             with
             you
             are
             a
             worshipful
             Company
             .
          
        
         
           
             French-man
             .
          
           
             
               Butchers
               of
               Beasts
               are
               but
               meanly
               regarded
               ,
               but
               Butchers
               of
               Men
               are
               celebrated
               as
               the
               only
               Hero's
               .
            
          
        
         
           
             Heathen
             .
          
           
             And
             after
             what
             fashion
             ,
             I
             pray
             ,
             do
             these
             Hero's
             live
             ?
          
        
         
           
             French-man
             .
          
           
             
               For
               the
               most
               part
               ,
               they
               are
               such
               as
               love
               to
               eat
               to
               Gluttony
               ,
               and
               think
               that
               day
               ill
               spent
               wherein
               they
               are
               not
               drunk
               ;
               their
               Discourse
               is
               nothing
               but
            
             Boasts
             and
             Rhotomontado's
             ,
             
               intermixt
               with
               such
            
             horrid
             Oathes
             and
             Blasphemies
             ,
             
               that
               modest
               men
               tremble
               more
               at
               their
            
             Talk
             ,
             
               than
               for
               fear
               of
               the
               fury
               of
               their
            
             Arms
             ;
             
               where-ever
               they
               come
               they
               carry
               Ruin
               and
               Confusion
               with
               them
               ,
               destroying
               Men
               and
               debauching
               Women
               ,
               deflouring
               of
               Virgins
               ,
               ravishing
               of
               Matrons
               ,
               Robbing
               ,
               Plundering
               ,
               firing
               of
               Houses
               ,
               devouring
               what
               they
               can
               ,
               and
               destroying
               the
               rest
               is
               ,
               their
               Profession
               and
               Delight
               ;
               and
               this
               they
               call
            
             Living
             at
             Discretion
             .
          
        
         
           
             Heathen
             .
          
           
             If
             these
             be
             the
             Christian
             Hero's
             ,
             I
             wonder
             what
             are
             your
             Devils
             ?
             I
             hope
             these
             are
             none
             of
             those
             that
             you
             said
             do
             contend
             so
             much
             about
             the
             
               Right
               way
               to
               Heaven
            
             .
          
        
         
           
             French-man
             .
          
           
             
               Yes
               ,
               I
               'le
               assure
               you
               ,
               none
               more
               ready
               to
            
             Kill
             and
             Damn
             
               all
               that
               will
               not
               be
               of
               the
               Religion
               they
               pretend
               to
               .
               We
               have
               in
               our
               Country
               a
               parcel
               of
               People
               
               called
            
             Hereticks
             and
             Hugenotes
             ,
             
               their
               Conversation
               is
               generally
               Iust
               and
               Honest
               ,
               and
               they
               are
               Peaceable
               and
               Obedient
               to
               their
            
             King
             ,
             
               and
               as
               ready
               to
               serve
               him
               ,
               and
               do
               good
               to
               their
               Neighbours
               as
               any
               :
               But
               they
               will
               not
               joyn
               with
               us
               in
               our
               Religions
               ,
               Opinions
               and
               Ceremonies
               .
            
          
        
         
           
             Heathen
             .
          
           
             As
             how
             ,
             I
             pray
             ?
          
        
         
           
             French-man
             .
          
           
             
               Why
               ,
               they
               will
               not
               acknowledge
               our
               supream
            
             Caliph
             at
             Rome
             
               to
               be
            
             Infallible
             :
             
               They
               will
               not
               say
               their
            
             Prayers
             
               to
               a
            
             Statue
             ,
             an
             Image
             ,
             
               or
               a
            
             Picture
             ,
             
               because
               they
               fancy
               those
            
             fine
             things
             
               can
               neither
               hear
            
             them
             ,
             
               nor
               help
            
             themselves
             :
             
               They
               will
               not
               own
               that
               the
            
             Bone
             ,
             
               or
               a
               piece
               of
               the
            
             Garment
             
               of
               a
               man
               who
               is
               himself
               many
               Years
               agone
               dead
               and
               rotten
               ,
               can
            
             Cure
             them
             of
             Diseases
             ,
             or
             preserve
             
               them
               from
            
             Dangers
             ;
             
               But
               especially
               when
               we
               give
               them
               a
               piece
               of
            
             Bread
             ,
             
               and
               tell
               them
               't
               is
            
             Flesh
             ,
             Blood
             and
             Bones
             ,
             
               they
               think
               't
               is
            
             Bread
             
               still
               ,
               and
               are
               so
               impudent
               as
               to
               believe
               their
               own
               Eyes
               before
               the
               dictates
               of
               our
               Priests
               .
            
          
        
         
           
             Heathen
             .
          
           
             Why
             !
             Do
             you
             your selves
             believe
             and
             practise
             these
             Absurdities
             ?
          
        
         
           
             French-man
             .
          
           
             
               Ye
               marry
               ,
               and
               would
               Burn
               you
               too
               ,
               if
               you
               were
               in
               some
               parts
               of
            
             Christendom
             ,
             
               and
               durst
               say
               you
               did
               not
               believe
               them
               as
               well
               as
               we
               .
            
          
        
         
           
             Heathen
             .
          
           
             Then
             I
             bless
             the
             good
             and
             infinite
             Beeing
             ,
             that
             I
             have
             no
             business
             in
             such
             a
             Christendom
             .
             But
             pray
             proceed
             with
             the
             Story
             of
             your
             Hugenotes
             .
          
        
         
           
             French-man
             .
          
           
             
               We
               endeavoured
               to
               suppress
               and
               root
               them
               out
               by
               severe
               Laws
               ,
               and
               open
               Wars
               ,
               but
               
               finding
               that
               Course
               ineffectual
               ,
               we
               resolved
               upon
               a
               Stratagem
               to
               cut
               them
               off
               ;
               pretended
               to
               be
               very
               kind
               to
               them
               ,
               and
               that
               we
               desired
               a
               perfect
               Reconciliation
               ,
               and
               to
               that
               purpose
               made
               a
               Match
               between
               one
               of
               the
               chief
               of
               that
               Party
               and
               a
               great
               Lady
               of
               ours
               ;
               to
               solemnize
               this
               Wedding
               ,
               the
               principal
            
             Hugenotes
             
               repaired
               from
               all
               parts
               of
               the
               Kingdom
               ,
               and
               had
               the
               greatest
               Assurances
               given
               them
               of
               Friendship
               .
               But
               one
               Night
               whilst
               they
               suspected
               nothing
               ,
               Souldiers
               being
               drawn
               together
               ,
               at
               a
               certain
               Hour
               fell
               upon
               them
               in
               all
               parts
               of
               the
               City
               ,
               destroying
               Men
               ,
               Women
               and
               Children
               ,
               so
               that
               in
               two
               or
               three
               Hours
               time
               ,
               there
               were
               above
               ten
               Thousand
               of
               their
               dead
               Bodies
               flung
               naked
               into
               the
               Streets
               ,
               and
               the
               Channels
               flowed
               with
               their
               Heretical
               Blood
               :
               And
               at
               that
               time
               Messengers
               were
               sent
               to
               other
               Cities
               and
               Towns
               to
               do
               the
               like
               ,
               so
               that
               in
               a
               few
               dayes
               there
               were
               above
               forty
               Thousand
               of
               them
               slain
               .
               Was
               not
               this
               a
               noble
               expression
               of
               Zeal
               for
               Religion
               ?
            
          
        
         
           
             Heathen
             .
          
           
             God
             keep
             such
             bloody
             Zeal
             still
             from
             our
             Indian
             Territories
             .
             Do
             your
             Priests
             allow
             of
             such
             doings
             ?
          
        
         
           
             French-man
             .
          
           
             
               Allow
               !
               Yes
               and
               applaud
               them
               too
               ,
               they
               are
               the
               Men
               that
               excite
               us
               to
               these
               gallant
               Exploits
               ,
               and
               for
               a
               Reward
               for
               these
               Services
               ,
               do
               forgive
               us
               all
               our
               Sins
               ,
               and
               assure
               us
               of
               Heaven
               .
            
          
        
         
           
             Heathen
             .
          
           
             I
             know
             not
             what
             they
             may
             pretend
             ;
             but
             this
             I
             know
             ,
             that
             God
             is
             Love
             ,
             and
             that
             such
             barbarous
             Cruelties
             are
             to
             him
             an
             Abomination
             ;
             And
             to
             speak
             truth
             ,
             so
             long
             as
             men
             continue
             Obstinate
             ,
             Revengeful
             and
             Contentious
             ,
             and
             
             suffer
             the
             wild
             savage
             Nature
             ,
             and
             bitter
             Spirit
             to
             reign
             in
             their
             Hearts
             ,
             neither
             Men
             nor
             God
             can
             forgive
             them
             ;
             for
             Inequality
             and
             Discord
             cannot
             move
             Equality
             :
             such
             a
             Spirit
             is
             contrary
             to
             the
             divine
             Nature
             ,
             and
             therefore
             cannot
             expect
             Forgiveness
             till
             't
             is
             changed
             and
             transformed
             .
             For
             men
             cannot
             draw
             nigh
             to
             the
             Fountain
             of
             Benignity
             ,
             nor
             be
             heard
             of
             the
             Soveraign
             Beeing
             ,
             but
             as
             they
             become
             like
             unto
             him
             ,
             for
             every
             like
             is
             moulded
             by
             its
             likeness
             ;
             Blood
             requires
             Blood
             ,
             but
             the
             Merciful
             shall
             find
             Mercy
             from
             the
             God
             of
             Peace
             and
             Compassion
             ,
             whose
             Mercies
             never
             fail
             .
             For
             this
             cause
             we
             have
             for
             many
             Generations
             totally
             abstained
             from
             all
             Violence
             ,
             Oppression
             and
             Killing
             ,
             either
             of
             Man
             or
             Beast
             ;
             for
             the
             Groanings
             and
             Miseries
             of
             those
             Creatures
             that
             suffer
             Wrong
             ,
             are
             the
             beginnings
             of
             Trouble
             and
             Sorrow
             to
             those
             that
             do
             it
             ,
             and
             do
             certainly
             stir
             up
             and
             awaken
             the
             fierce
             Wrath
             in
             Nature
             ,
             as
             the
             Loadstone
             attracts
             Iron
             .
          
        
         
           
             French-man
             .
          
           
             
               These
               are
               pretty
               Notions
               ,
               but
               methinks
               impracticable
               :
               For
               if
               we
            
             Europeans
             
               should
               live
               the
               Life
               you
               talk
               of
               ,
               and
               lay
               aside
            
             Arms
             ,
             
               and
               not
               vindicate
               our
               Religion
               and
               Liberties
               by
               the
            
             Sword
             ,
             
               we
               should
               be
               over-run
               ,
               and
               be
               made
               the
               greatest
               of
               Slaves
               .
               Have
               not
               you
               heard
               of
               the
               Inroad
               made
               (
               at
               this
               Instant
               )
               by
               the
            
             Turks
             into
             Germany
             ?
             
               Now
               would
               you
               have
               us
               stand
               with
               our
               Arms
               a
               cross
               ,
               and
               suffer
               them
               to
               over-ran
               all
            
             Christendom
             ?
          
        
         
           
             Heathen
             .
          
           
             I
             pray
             ,
             what
             do
             you
             account
             the
             occasion
             that
             moved
             the
             Turk
             to
             this
             Expedition
             .
          
        
         
           
           
             French-man
             .
          
           
             
               Why
               ,
               the
               Emperor
               of
            
             Germany
             
               in
               certain
               of
               his
               Territories
               ,
               had
               some
               of
               those
               Hereticks
               that
               I
               described
               to
               you
               but
               now
               ,
               and
               he
               would
               force
               them
               to
               be
               of
               his
               Religion
               ,
               and
               to
               compell
               them
               thereunto
               ,
               seized
               on
               their
               Priests
               ,
               and
               clapt
               them
               into
               Dungeons
               and
               Prisons
               ,
               where
               they
               were
               starved
               and
               pined
               away
               in
               Want
               and
               Misery
               ;
               and
               others
               he
               sold
               for
               Slaves
               ,
               and
               sent
               Souldiers
               amongst
               them
               to
               kill
               and
               destroy
               all
               that
               would
               not
               Conform
               to
               his
               Ceremonies
               :
               Hereupon
               they
               took
               Arms
               in
               their
               own
               defence
               ,
               and
               observing
               their
               Brethren
               to
               live
               free
               from
               such
               Violences
               ,
               and
               enjoy
               their
               Religion
               under
               the
            
             Turks
             ,
             
               paying
               only
               such
               Tribute
               ,
               they
               desire
               the
            
             Turk
             
               to
               protect
               them
               ,
               which
               offends
               the
               Emperor
               ,
               and
               so
               the
               Quarrel
               encreasing
               ,
               the
            
             Turk
             
               sends
               an
               Army
               against
               him
            
             .
          
        
         
           
             Heathen
             .
          
           
             This
             confirms
             and
             illustrates
             what
             I
             assert
             ;
             for
             here
             you
             see
             this
             Deluge
             of
             Calamity
             had
             not
             happened
             to
             Germany
             ,
             had
             they
             not
             first
             stirred
             up
             the
             Wrath
             ,
             and
             caussesly
             vexed
             their
             Neighbours
             .
             It
             appears
             plainly
             these
             Flames
             arise
             from
             Sparks
             of
             their
             own
             kindling
             ;
             besides
             ,
             Experience
             shews
             that
             none
             are
             such
             Vassals
             ,
             and
             subject
             to
             so
             many
             Miseries
             as
             those
             that
             give
             themselves
             to
             the
             use
             of
             Arms
             ,
             viz.
             to
             
               Guns
               ,
               Swords
            
             ,
             and
             the
             like
             Weapons
             of
             wrath
             ,
             and
             most
             of
             them
             perish
             by
             the
             use
             of
             them
             .
             For
             our
             own
             parts
             ,
             't
             is
             true
             we
             do
             live
             in
             subjection
             ,
             and
             under
             the
             burthen
             of
             many
             great
             Taxes
             ,
             which
             are
             levied
             on
             us
             at
             the
             pleasure
             of
             the
             Princes
             we
             live
             under
             ;
             but
             then
             they
             protect
             us
             from
             
             the
             Injuries
             of
             the
             Multitude
             ,
             allowing
             us
             our
             free
             Egress
             and
             Regress
             through
             their
             Dominions
             ,
             and
             unquestioned
             Liberty
             for
             the
             Exercise
             of
             our
             Religion
             and
             manner
             of
             living
             :
             They
             do
             not
             endeavour
             to
             peep
             into
             our
             Breasts
             ,
             and
             examine
             our
             Opinions
             ,
             or
             punish
             us
             for
             not
             thinking
             as
             they
             do
             .
             We
             go
             freely
             about
             our
             occasions
             ;
             nor
             do
             they
             permit
             every
             
               Idle
               Fellow
            
             to
             take
             away
             our
             Goods
             ,
             nor
             give
             us
             abusive
             Words
             ,
             or
             hurry
             us
             to
             loathsom
             Prisons
             ;
             nor
             are
             our
             Sons
             forced
             into
             the
             Wars
             :
             They
             threaten
             no
             Punishment
             to
             us
             ,
             provided
             we
             do
             not
             offend
             the
             civil
             Laws
             ;
             for
             they
             matter
             not
             what
             gods
             we
             worship
             ,
             nor
             after
             what
             fashion
             ,
             so
             we
             are
             just
             to
             men
             ,
             and
             live
             peaceably
             ,
             and
             pay
             our
             Tribute
             .
             If
             they
             have
             our
             Money
             ,
             they
             know
             they
             cannot
             want
             Men
             that
             will
             Fight
             for
             two
             Pence
             a
             day
             :
             But
             we
             value
             our
             Health
             ,
             our
             Lives
             ,
             Liberties
             and
             Religion
             ,
             more
             than
             Money
             .
             We
             all
             drink
             Water
             ,
             and
             the
             fragrant
             Herbs
             ,
             wholsom
             Seeds
             ,
             Fruits
             and
             Grains
             suffice
             us
             abundantly
             for
             Food
             :
             Our
             Stomachs
             are
             clean
             ,
             our
             Appetites
             sharp
             ,
             so
             that
             we
             taste
             the
             inward
             Virtue
             of
             each
             thing
             ,
             and
             sing
             Songs
             of
             Praise
             to
             the
             Creator
             ,
             who
             affords
             unto
             us
             the
             plenty
             of
             the
             Earth
             ,
             and
             the
             pleasant
             Dews
             of
             Heaven
             ;
             so
             that
             as
             Fish
             live
             in
             the
             Salt
             and
             Brackish
             Ocean
             ,
             and
             yet
             their
             Flesh
             is
             fresh
             and
             sweet
             ;
             so
             we
             in
             the
             midst
             of
             a
             tempestuous
             troublesom
             World
             live
             Calm
             ,
             and
             as
             it
             were
             in
             Paradise
             .
          
        
         
           
           
             French-man
             .
          
           
             
               I
               am
               glad
               to
               hear
               you
               esteem
               your selves
               so
               happy
               ;
               there
               are
               few
               Mortals
               that
               are
               so
               content
               with
               their
               Lot
               ,
               but
               are
               whining
               ,
               repining
               ,
               complaining
               ,
               and
               alwayes
               on
               the
               Tenter-hooks
               of
               new
               Hopes
               and
               Desires
               .
            
          
        
         
           
             Heathen
             .
          
           
             And
             the
             reason
             is
             ,
             because
             they
             forsake
             Nature
             ,
             and
             let
             loose
             their
             Desires
             ,
             which
             having
             once
             cast
             off
             the
             Bridle
             of
             Moderation
             ,
             run
             on
             without
             stop
             or
             Bounds
             .
          
        
         
           
             French-man
             .
          
           
             
               But
               I
               perceive
               you
               are
               for
               Liberty
               of
               Conscience
               ,
               and
               that
               every
               one
               may
               follow
               his
               own
               Opinion
               and
               Phantasie
               ;
               and
               if
               so
               ,
               we
               should
               have
               a
               mad
               World
               ;
               such
               a
               License
               is
               destructive
               to
            
             Government
             ,
             
               and
               the
               very
               Nurse
               of
            
             Rebellion
             .
          
        
         
           
             Heathen
             .
          
           
             I
             do
             not
             well
             understand
             what
             you
             mean
             by
             Opinion
             and
             Phantasie
             ,
             People
             will
             think
             as
             they
             list
             ,
             do
             you
             what
             you
             can
             .
             But
             this
             I
             know
             ,
             that
             he
             that
             fears
             God
             ,
             and
             hurts
             not
             his
             Neighbour
             ,
             oppresseth
             not
             the
             Creation
             ,
             and
             obeys
             the
             civil
             Laws
             of
             that
             Country
             he
             lives
             in
             ,
             and
             freely
             pays
             all
             Duties
             and
             Tributes
             to
             the
             Princes
             that
             protect
             him
             ,
             is
             a
             good
             and
             faithful
             Subject
             to
             God
             and
             his
             King.
             Nor
             have
             we
             any
             temptation
             to
             Rebellion
             ,
             for
             to
             us
             all
             Governments
             are
             alike
             ,
             as
             long
             as
             they
             protect
             us
             from
             Violence
             .
             I
             have
             read
             something
             of
             your
             Europian
             Affairs
             ;
             and
             if
             I
             mistake
             not
             ,
             in
             
               France
               ,
               Spain
            
             ,
             &c.
             where
             the
             Laws
             are
             to
             force
             People
             to
             be
             all
             of
             a
             mind
             ,
             there
             have
             been
             abundance
             more
             Rebellions
             ,
             Insurrections
             ,
             Plots
             and
             Conspiracies
             against
             the
             Government
             ,
             than
             in
             Countries
             ,
             where
             
             Liberty
             of
             Conscience
             is
             publickly
             allowed
             ;
             whence
             I
             rather
             infer
             ,
             that
             not
             the
             indulging
             ,
             but
             restraining
             Liberty
             of
             Conscience
             is
             the
             grand
             Cause
             of
             those
             Disorders
             amongst
             you
             .
             'T
             is
             certain
             ,
             every
             man
             ought
             to
             have
             Liberty
             in
             Well-doing
             ,
             and
             to
             be
             punished
             only
             for
             the
             contrary
             .
             And
             we
             Baunians
             scarce
             know
             any
             thing
             that
             is
             a
             greater
             Evil
             ,
             than
             for
             men
             to
             Contend
             ,
             Hate
             ,
             Envy
             ,
             Oppress
             ,
             Fight
             and
             Destroy
             one
             another
             ,
             because
             they
             are
             not
             in
             all
             particulars
             like
             themselves
             :
             For
             men
             naturally
             are
             as
             various
             in
             their
             Intellects
             ,
             as
             in
             their
             
               Shapes
               ,
               Forms
            
             and
             Complexions
             ;
             for
             the
             Shape
             and
             Form
             of
             every
             Body
             is
             according
             to
             the
             
               Nature
               ,
               Equality
            
             or
             Inequality
             of
             the
             Spirit
             .
             The
             Lord
             hath
             made
             all
             things
             to
             differ
             ;
             there
             is
             not
             any
             two
             things
             in
             the
             four
             Worlds
             alike
             in
             all
             particulars
             ;
             therefore
             whosoever
             is
             offended
             with
             another
             ,
             because
             he
             is
             not
             perswaded
             ,
             or
             does
             not
             understand
             just
             as
             he
             does
             ,
             is
             in
             truth
             offended
             with
             his
             Maker
             ,
             who
             is
             the
             author
             of
             that
             Variety
             .
             If
             two
             things
             were
             exactly
             in
             all
             respects
             alike
             ,
             they
             must
             become
             the
             same
             ;
             the
             nearest
             similitude
             of
             things
             is
             made
             by
             casting
             them
             in
             a
             Mould
             ,
             and
             yet
             even
             then
             they
             differ
             .
          
        
         
           
             French-man
             .
          
           
             
               You
               say
               right
               ,
               and
               therefore
               to
               make
               all
               mens
               Vnderstandings
               of
               asize
               ,
               our
               Church-men
               prepare
            
             Moulds
             
               for
               them
               ,
               viz.
            
             Creeds
             ,
             Liturgies
             ,
             Systems
             of
             Divinity
             ,
             
               and
               the
               like
               ,
               wherein
               they
               cast
               and
               fashion
               all
               mens
               Vnderstandings
               ,
               so
               that
               none
               but
               must
               own
               those
               ,
               though
               he
               do
               not
               understand
               
               a
               Word
               of
               them
               ;
               nor
               must
               dispute
               them
               ;
               though
               his
               Heart
               and
               his
               Brain
               tell
               him
               they
               are
               false
               and
               impious
               .
            
          
        
         
           
             Heathen
             .
          
           
             This
             is
             much
             such
             an
             Uniformity
             as
             I
             have
             heard
             in
             some
             of
             your
             Books
             ,
             was
             practised
             by
             the
             Tyrant
             Procrustes
             ,
             who
             dwelling
             near
             a
             common
             Road
             ,
             seized
             all
             Travellers
             ,
             and
             carried
             them
             to
             his
             Bed
             ,
             which
             was
             framed
             exactly
             for
             his
             own
             Stature
             ,
             and
             if
             their
             Bodies
             were
             longer
             ,
             chopt
             off
             their
             Feet
             or
             Heads
             to
             make
             them
             fit
             ,
             and
             if
             too
             short
             ,
             strained
             their
             Bones
             and
             Sinews
             out
             with
             Engines
             to
             a
             due
             proportion
             ;
             Was
             not
             this
             Gentleman
             a
             great
             lover
             of
             Decency
             ,
             Order
             and
             Uniformity
             ?
             If
             there
             were
             not
             Variety
             ,
             there
             would
             be
             no
             Motion
             ,
             for
             it
             is
             the
             various
             working
             Power
             ,
             and
             as
             it
             were
             Strife
             between
             the
             Properties
             that
             causeth
             all
             Vegetation
             and
             Manifestation
             ;
             if
             there
             were
             but
             one
             thing
             ,
             there
             would
             be
             nothing
             ,
             or
             a
             standing
             still
             ,
             which
             the
             Iews
             great
             Prophet
             seems
             mystically
             to
             shew
             ,
             when
             he
             saith
             ,
             
               God
               made
               all
               things
               out
               of
               Nothing
            
             :
             For
             there
             was
             no
             Manifestation
             or
             Appearances
             before
             God
             moved
             himself
             on
             the
             Face
             of
             the
             Waters
             ;
             which
             moving
             ,
             seems
             to
             signifie
             the
             Strife
             of
             the
             various
             
               Forms
               ,
               Qualities
            
             and
             Properties
             of
             the
             hidden
             Nature
             ,
             without
             which
             nothing
             could
             be
             generated
             .
             But
             here
             I
             must
             be
             silent
             ,
             for
             we
             are
             counted
             Heathens
             already
             ,
             and
             I
             do
             not
             know
             what
             worse
             Censures
             may
             pass
             upon
             us
             ,
             if
             we
             too
             far
             explain
             those
             Notions
             ,
             which
             though
             
             founded
             in
             Nature
             ,
             are
             yet
             so
             disagreeable
             to
             the
             Conceits
             and
             Practice
             of
             the
             Multitude
             .
             But
             this
             we
             are
             sure
             of
             ,
             that
             men
             ought
             not
             to
             hate
             or
             suppress
             any
             thing
             but
             Evil
             ;
             for
             
               Man's
               most
               deadly
               Enemies
               are
               within
               himself
            
             ;
             whence
             one
             of
             the
             wisest
             of
             the
             Iews
             Kings
             affirmed
             ,
             
               That
               he
               that
               overcame
               his
               own
               Lusts
               and
               Passions
               was
               a
               greater
               Conqueror
               than
               he
               that
               subdued
               a
               City
               .
            
          
        
         
           
             French-man
             .
          
           
             
               For
               my
               own
               part
               I
               shall
               for
               the
               future
               be
               more
               careful
               how
               I
               credit
               Reports
               ;
               we
               in
               our
               Country
               are
               told
               by
               our
               Learned
               ,
               that
               you
               are
            
             meer
             Heathens
             ,
             Infidels
             ,
             Idolaters
             and
             Worshippers
             of
             the
             Sun
             ,
             Moon
             ,
             
               and
               all
               the
            
             Host
             of
             Heaven
             .
          
        
         
           
             Heathen
             .
          
           
             I
             nothing
             wonder
             that
             you
             Europians
             should
             be
             mistaken
             about
             us
             ,
             who
             live
             so
             remote
             ,
             since
             you
             seem
             so
             little
             to
             understand
             the
             Opinions
             of
             each
             other
             amongst
             your selves
             ,
             every
             one
             misrepresenting
             the
             Sentiments
             and
             Doctrines
             of
             all
             that
             differ
             from
             him
             .
             'T
             is
             true
             ,
             we
             do
             highly
             esteem
             and
             admire
             all
             the
             
               heavenly
               Host
            
             ,
             and
             those
             
               Refulgent
               Quires
            
             of
             the
             Coelestials
             ,
             especially
             that
             glorious
             
               Eye
               of
               the
               World
            
             ,
             the
             Sun
             ,
             as
             being
             the
             Handy-Works
             and
             Wonderful
             Powers
             of
             the
             incomprehensible
             Creator
             ,
             and
             think
             it
             part
             of
             our
             Duty
             to
             express
             our
             Gratitude
             and
             Veneration
             to
             the
             one
             only
             Fountain
             whence
             all
             those
             amazing
             Wonders
             proceed
             ;
             for
             he
             that
             contemns
             the
             Streams
             cannot
             truly
             honour
             the
             Fountain
             .
             Do
             not
             your
             own
             Prophets
             teach
             you
             to
             
               Honour
               Rulers
               and
               Governours
            
             ,
             
             because
             they
             derive
             their
             Government
             from
             God
             ▪
             And
             if
             you
             do
             not
             only
             worship
             and
             bow
             the
             Knee
             one
             to
             another
             (
             who
             are
             at
             best
             but
             brittle
             animated
             Dirt
             )
             but
             also
             reverence
             the
             Works
             of
             your
             own
             Hands
             ,
             as
             a
             man
             cloathed
             in
             goodly
             Rayment
             ,
             and
             the
             like
             ,
             how
             much
             more
             ought
             we
             to
             have
             in
             high
             Veneration
             those
             wonderful
             Fountains
             of
             
               Light
               ,
               Heat
               ,
               Motion
            
             and
             Vitality
             ,
             which
             are
             the
             manifested
             Powers
             of
             God
             ,
             and
             his
             upper
             Vice-gerents
             and
             Lieutenants
             over
             the
             lower
             World
             ?
             Did
             not
             you
             tell
             me
             but
             now
             that
             you
             esteemed
             your
             Hugenotes
             worthy
             of
             Death
             or
             Persecution
             ,
             because
             they
             would
             not
             pay
             Esteem
             and
             Adoration
             to
             a
             few
             
               painted
               Clouts
            
             ,
             the
             Pictures
             of
             their
             fellow-Creatures
             ,
             which
             you
             call
             Saints
             ,
             not
             knowing
             whether
             they
             be
             truly
             so
             or
             not
             ;
             and
             yet
             will
             you
             condemn
             our
             Brachmans
             ,
             for
             directing
             their
             Esteem
             to
             these
             glorious
             Master-pieces
             of
             the
             Creation
             ?
             If
             you
             count
             such
             lifeless
             pittiful
             things
             ,
             as
             Wood
             and
             Stone
             ,
             or
             things
             painted
             and
             fashioned
             by
             Man
             ,
             fit
             to
             be
             Representations
             of
             your
             Godds
             ,
             and
             means
             whereby
             to
             enliven
             your
             Phantasies
             and
             Minds
             to
             an
             higher
             degree
             of
             Devotion
             (
             which
             was
             the
             sole
             intent
             of
             the
             first
             Inventers
             of
             those
             things
             )
             what
             regard
             then
             ought
             we
             not
             to
             have
             of
             those
             living
             Powers
             of
             God
             ,
             the
             
               Coelestial
               Bodies
            
             ,
             by
             whose
             sweet
             and
             friendly
             Influences
             all
             created
             Beeings
             are
             preserved
             and
             nourished
             ?
             What
             is
             more
             exciting
             to
             a
             well-disposed
             Mind
             than
             to
             behold
             that
             glorious
             Body
             the
             Sun
             ,
             with
             the
             innumerable
             
             Train
             of
             Stars
             ,
             and
             the
             various
             Species
             in
             the
             four
             Worlds
             ?
             or
             what
             doth
             more
             ravishingly
             declare
             the
             Greatness
             ,
             Goodness
             ,
             and
             eternal
             Wisdom
             of
             the
             immense
             Creator
             ?
             This
             is
             a
             Book
             we
             study
             ,
             in
             which
             the
             
               grand
               Charter
            
             of
             Nature
             ,
             and
             the
             holy
             Mysteries
             of
             God
             are
             recorded
             ,
             and
             we
             think
             we
             do
             not
             Err
             in
             preferring
             it
             before
             the
             endless
             and
             contentious
             thwarting
             Volumns
             of
             the
             Talkative
             Philosophers
             and
             Wrangling
             School-men
             .
          
        
         
           
             French-man
             .
          
           
             
               I
               have
               been
               told
               ,
               and
               you
               seem
               to
               own
               it
               ,
               That
               you
               will
               not
            
             Kill
             
               any
               of
               the
               inferior
               Creatures
               ,
               nor
               eat
               their
            
             Flesh
             ;
             
               but
               I
               pray
               ,
               hath
               not
               Man
               power
               to
               do
               as
               he
               pleaseth
               with
               those
               Creatures
               ?
               and
               were
               not
               the
               made
               for
               that
               very
               purpose
               ?
            
          
        
         
           
             Heathen
             .
          
           
             God
             hath
             made
             all
             Creatures
             inferior
             to
             Man
             ,
             who
             hath
             freedom
             to
             use
             and
             do
             unto
             them
             all
             as
             he
             pleaseth
             ,
             having
             free
             will
             to
             chuse
             either
             Good
             or
             Evil
             ;
             but
             he
             that
             follows
             the
             better
             and
             leaveth
             the
             worse
             ,
             chuseth
             the
             better
             part
             ,
             and
             is
             made
             God's
             Friend
             ,
             and
             in
             Amity
             with
             all
             the
             Creation
             ;
             for
             man
             is
             a
             likeness
             of
             all
             things
             ,
             and
             contains
             their
             true
             Natures
             and
             Properties
             ;
             and
             therefore
             whatever
             he
             giveth
             himself
             unto
             ,
             the
             same
             becomes
             strong
             in
             him
             ,
             be
             it
             Virtue
             or
             Vice
             :
             For
             which
             cause
             ,
             our
             well-advised
             Fathers
             commanded
             us
             ,
             our
             Wives
             and
             Children
             ,
             to
             abstain
             from
             all
             kinds
             of
             Violence
             and
             Oppression
             ,
             especially
             to
             those
             of
             our
             own
             Species
             ,
             that
             thereby
             our
             Souls
             might
             be
             preserved
             from
             being
             precipitated
             into
             Wrath
             ,
             and
             so
             
             retain
             Humanity
             ,
             and
             the
             more
             noble
             Faculties
             of
             our
             Souls
             unspotted
             ,
             as
             well
             as
             our
             Bodies
             rendred
             wholsom
             ,
             clean
             ,
             and
             fit
             to
             be
             Temples
             for
             the
             divine
             Spirit
             ,
             esteeming
             Abstinence
             ,
             Cleanness
             and
             Separation
             to
             be
             the
             true
             Paths
             that
             lead
             to
             all
             external
             and
             eternal
             Bliss
             ;
             it
             being
             in
             our
             Opinion
             an
             unfit
             ,
             and
             altogether
             unworthy
             thing
             ,
             that
             the
             great
             ,
             noble
             and
             immortal
             Soul
             of
             Man
             should
             so
             much
             degenerate
             from
             its
             high
             and
             illustrious
             Birth
             ,
             as
             to
             joyn
             or
             suffer
             it self
             to
             be
             incorporated
             with
             the
             low
             and
             savage
             Nature
             of
             Beasts
             .
             Nor
             do
             we
             think
             it
             lawful
             for
             us
             to
             heat
             our
             Veins
             ,
             and
             distemper
             our
             Blood
             with
             Wine
             ,
             since
             Water
             more
             kindly
             quencheth
             our
             Thirst
             ;
             the
             innocent
             and
             fragrant
             Herbs
             and
             Fruits
             of
             our
             Gardens
             afford
             us
             ample
             Satisfaction
             ;
             and
             we
             should
             be
             ashamed
             to
             make
             our
             Bodies
             the
             Graves
             of
             the
             inferior
             Creatures
             ▪
             And
             though
             our
             Princes
             are
             sometimes
             harsh
             and
             severe
             to
             us
             ,
             yet
             we
             pacifie
             them
             with
             meek
             ,
             submissive
             and
             humble
             Behaviour
             .
             And
             since
             as
             little
             as
             possible
             we
             can
             ,
             we
             hurt
             not
             any
             thing
             ,
             therefore
             nothing
             hurts
             us
             ,
             but
             live
             in
             perfect
             Unity
             and
             Amity
             with
             all
             the
             numberless
             Inhabitants
             of
             the
             four
             Worlds
             ,
             doing
             by
             them
             as
             we
             would
             be
             done
             unto
             ,
             whereby
             we
             dis-arm
             their
             Rage
             ,
             and
             their
             Fury
             finds
             no
             place
             against
             us
             .
          
        
         
           
             French-man
             .
          
           
             
               But
               pray
               tell
               me
               how
               long
               you
               have
               led
               this
               kind
               of
               Life
               ;
               and
               whether
               your
               Sons
               and
               Daughters
               do
               follow
               your
               Religion
               and
               Examples
               ;
               
               for
               amongst
               the
            
             Europians
             
               nothing
               is
               more
               common
               than
               for
               Youth
               to
               degenerate
               ,
               and
               wander
               after
               the
               Multitude
               ,
               and
               abandon
               their
               Fathers
               Rules
               ,
               especially
               if
               they
               should
               be
               but
               half
               so
               singular
               as
               you
               are
               .
            
          
        
         
           
             Heathen
             .
          
           
             As
             for
             the
             Antiquity
             of
             our
             Course
             of
             Life
             ,
             I
             think
             for
             the
             greater
             part
             ,
             I
             may
             date
             it
             from
             the
             Worlds
             Original
             .
             Your
             own
             Doctors
             teach
             ,
             that
             Adam
             ,
             the
             first
             man
             ,
             was
             placed
             in
             a
             Garden
             ,
             and
             that
             the
             green
             Herb
             and
             Tree
             bearing
             Fruit
             was
             to
             be
             to
             him
             for
             Meat
             ;
             and
             do
             generally
             agree
             that
             afterwards
             ,
             at
             least
             during
             the
             old
             World
             ,
             viz.
             to
             the
             time
             of
             the
             Flood
             (
             which
             was
             in
             the
             Year
             of
             the
             World
             ,
             1616.
             )
             eating
             of
             Flesh
             was
             not
             allowed
             or
             practised
             ;
             and
             though
             afterwards
             it
             was
             practised
             ,
             yet
             't
             is
             probable
             it
             did
             not
             obtain
             with
             all
             :
             But
             there
             is
             reason
             to
             believe
             that
             still
             the
             better
             and
             more
             reserved
             sort
             did
             abstain
             ;
             For
             about
             the
             Year
             of
             the
             World
             ,
             3300.
             (
             near
             the
             time
             that
             your
             holy
             Records
             mention
             Ierusalem
             to
             be
             besieged
             by
             Nebuchadnezzar
             )
             we
             find
             the
             famous
             Philosopher
             Pythagoras
             flourishing
             ,
             who
             expresly
             taught
             his
             Followers
             (
             which
             by
             reason
             of
             his
             Parts
             and
             Virtues
             were
             not
             a
             few
             )
             not
             to
             eat
             any
             Flesh
             ,
             but
             content
             themselves
             altogether
             with
             Vegetables
             ;
             and
             this
             great
             man
             travelling
             for
             the
             acquest
             and
             diffusion
             of
             Knowledge
             into
             divers
             parts
             ,
             left
             not
             our
             India
             unvisited
             ,
             and
             there
             planted
             this
             wholsom
             Doctrine
             ,
             which
             ever
             since
             hath
             not
             wanted
             Observers
             ,
             derived
             down
             by
             a
             continual
             Succession
             to
             our
             Times
             .
             
             'T
             is
             true
             ,
             our
             Ancestors
             have
             obliged
             us
             to
             some
             things
             ,
             which
             may
             seem
             frivolous
             and
             vain
             ,
             as
             not
             to
             kill
             any
             kind
             of
             Vermin
             ,
             which
             are
             very
             offensive
             to
             the
             Life
             of
             Man
             :
             But
             indeed
             these
             Prohibitions
             well
             regarded
             ,
             shew
             their
             more
             deep
             Wisdom
             and
             Fore-sight
             ;
             for
             they
             did
             consider
             ,
             that
             their
             Philosophy
             would
             not
             only
             be
             embraced
             by
             Wise
             Men
             ,
             but
             also
             by
             a
             great
             number
             of
             Fools
             (
             as
             the
             most
             part
             of
             all
             men
             are
             ,
             in
             one
             thing
             or
             another
             )
             and
             if
             they
             should
             have
             permitted
             them
             to
             have
             killed
             any
             kind
             of
             Creatures
             ,
             the
             Foolish
             would
             have
             concluded
             ,
             they
             might
             by
             the
             same
             Rule
             as
             well
             kill
             others
             ,
             and
             so
             by
             degrees
             come
             to
             kill
             men
             ,
             as
             most
             other
             Nations
             do
             .
             Besides
             ,
             not
             only
             our
             cleanly
             regular
             temperate
             Lives
             free
             us
             from
             many
             of
             those
             Vermin
             wherewith
             others
             are
             troubled
             ,
             but
             we
             take
             it
             for
             a
             Rule
             ,
             that
             such
             as
             would
             live
             an
             abstemious
             separated
             Life
             from
             Evil
             and
             Violence
             ,
             must
             refrain
             from
             some
             things
             that
             are
             lawful
             ,
             as
             well
             as
             from
             those
             that
             are
             unlawful
             ;
             as
             one
             of
             your
             Prophets
             says
             excellently
             ,
             
               All
               things
               are
               lawful
               ,
               but
               not
               expedient
               .
            
             Touching
             our
             Sons
             and
             Daughters
             ,
             they
             all
             constantly
             follow
             our
             Foot-steps
             ,
             and
             it
             hath
             very
             rarely
             been
             known
             ,
             that
             any
             of
             them
             have
             forsaken
             the
             Precepts
             of
             their
             Fathers
             ;
             being
             descended
             from
             a
             Root
             of
             Temperance
             and
             Equality
             ,
             they
             are
             naturally
             Sober
             and
             Temperate
             ,
             for
             they
             use
             not
             Tippling-Houses
             ,
             nor
             spend
             their
             Patrimony
             in
             
               drinking
               Wine
               ,
               Gaming
               ,
               Debauchery
            
             and
             
             Gluttony
             ;
             so
             that
             the
             more
             Children
             we
             have
             ,
             the
             Richer
             we
             esteem
             our selves
             ,
             they
             proving
             no
             more
             chargeable
             to
             us
             than
             Lambs
             do
             to
             Sheep
             :
             They
             all
             marry
             Wives
             of
             our
             own
             Tribe
             and
             Religion
             ,
             and
             there
             is
             no
             dispute
             about
             either
             Portion
             or
             Joynture
             :
             Their
             greatest
             Pleasure
             and
             chief
             Recreation
             is
             to
             contemplate
             the
             Heavens
             ,
             and
             their
             glorious
             furniture
             ,
             the
             
               Sun
               ,
               Moon
            
             and
             Stars
             in
             their
             various
             Motions
             and
             Configurations
             ,
             as
             also
             the
             pleasant
             
               Gardens
               ,
               Groves
            
             and
             Fountains
             ,
             and
             to
             free
             the
             Inhabitants
             thereof
             from
             the
             Tyranny
             and
             Bondage
             of
             men
             as
             much
             as
             in
             them
             lies
             :
             And
             so
             through
             the
             whole
             course
             of
             our
             Lives
             ,
             abstaining
             from
             all
             that
             tendeth
             to
             Evil
             ,
             and
             promoting
             what
             we
             can
             the
             good
             of
             the
             whole
             Creation
             ;
             we
             endeavour
             to
             imitate
             the
             adorable
             Maker
             and
             Conserver
             of
             the
             Universe
             ,
             whose
             Off-spring
             we
             are
             ,
             and
             in
             whom
             we
             live
             ,
             and
             move
             ,
             and
             have
             our
             Beeing
             .
          
        
         
           
             French-man
             .
          
           
             
               You
               have
               not
               only
               gratified
               my
               Curiosity
               ,
               but
               in
               several
               things
               informed
               my
               Vnderstanding
               .
               And
               I
               heartily
               wish
               that
               your
               Virtue
               and
               Morality
               were
               crowned
               with
               true
            
             Christianity
             ,
             
               and
               our
            
             Christianity
             
               embellisht
               with
               the
               real
               practice
               of
               your
            
             Virtue
             ,
             Temperance
             and
             Moderation
             .
             
               And
               so
               bid
               you
            
             Farewell
             .
          
        
      
       
         
         
           To
           shew
           that
           the
           recommending
           Abstinence
           from
           Flesh
           ,
           is
           no
           new
           upstart
           Conceit
           ,
           I
           shall
           here
           add
           those
           notable
           Verses
           of
           the
           ingenious
           Poet
           Ovid
           ,
           written
           above
           1600
           Years
           ago
           ,
           in
           his
           Metamorphosis
           ,
           as
           I
           find
           them
           translated
           by
           Sandys
           ,
           where
           he
           brings
           in
           the
           famous
           Philosopher
           Pythagoras
           (
           from
           whom
           the
           
             Indian
             Bannians
          
           derive
           their
           Doctrine
           )
           thus
           discoursing
           .
        
         
           FOrbear
           your selves
           ,
           O
           Mortals
           ,
           to
           Pollute
        
         
           With
           wicked
           Food
           ,
           Corn
           is
           the
           generous
           Fruit.
        
         
           Apples
           oppress
           their
           Boughs
           ,
           plump
           Grapes
           the
           Vine
           ,
        
         
           Thousand
           sweet
           Herbs
           and
           savoury
           Roots
           combine
        
         
           With
           beautious
           Flowers
           of
           most
           fragrant
           scent
           ,
        
         
           Your
           nice
           and
           liquorish
           Pallates
           to
           content
           .
        
         
           The
           prodigal
           Earth
           abounds
           with
           genele
           Food
           ,
        
         
           Affording
           Conquests
           without
           Death
           or
           Blood
           :
        
         
           But
           Beasts
           with
           Flesh
           their
           ravenous
           Hunger
           cloy
           ,
        
         
           And
           yet
           not
           all
           ;
           Horses
           in
           Pastures
           joy
           ,
        
         
           So
           Flocks
           and
           Herds
           :
           But
           those
           whom
           Nature
           hath
        
         
           Endu'd
           with
           Cruelty
           and
           savage
           Wrath
           ,
        
         
           Wolves
           ,
           Bears
           ,
           Armenian
           Tygers
           ,
           Lyons
           ,
           in
        
         
           Hot
           Blood
           delight
           .
           How
           horrible
           a
           sin
           !
        
         
           That
           Intrails
           ,
           
             bleeding
             Intrails
          
           should
           Entomb
           !
        
         
           That
           greedy
           flesh
           ,
           
             with
             Flesh
          
           should
           fat
           become
           !
        
         
           Whilst
           by
           the
           Livers
           Death
           the
           living
           lives
           ,
        
         
           Of
           all
           ,
           which
           Earth
           ,
           our
           bounteous
           Mother
           gives
           ,
        
         
           Can
           nothing
           please
           ,
           except
           they
           Teeth
           in
           Blood
        
         
           And
           Wounds
           ,
           and
           stygian
           Fury
           be
           imbrew'd
           ?
        
         
           Naught
           satiate
           the
           wild
           variety
        
         
           Of
           thy
           rude
           Paunch
           ,
           unless
           another
           dye
           ?
        
         
           That
           good
           old
           Age
           ,
           that
           innocent
           Estate
           ,
        
         
           Which
           we
           the
           Golden
           call
           ,
           was
           fortunate
        
         
         
           In
           Herbs
           and
           Fruits
           ,
           her
           Lips
           with
           Blood
           undy'd
           ;
        
         
           Then
           Fowls
           through
           th'
           Air
           their
           Wings
           in
           safety
           ply'd
        
         
           The
           Hare
           then
           fearless
           wandred
           o're
           the
           plain
           ,
        
         
           Nor
           Fish
           by
           their
           Credulety
           were
           slain
           ▪
        
         
           Not
           taught
           ,
           was
           Man
           ,
           that
           fawning
           Treachery
           ,
        
         
           All
           hv'd
           secure
           ,
           till
           he
           that
           did
           envy
        
         
           (
           What
           Daemon
           e'er
           it
           was
           )
           those
           harmless
           Cates
           ,
        
         
           And
           cramb'd
           his
           Guts
           with
           Flesh
           ,
           set
           ope
           the
           Gates
        
         
           To
           cruel
           Crimes
           .
           But
           first
           ,
           these
           slaughtering
           harms
           ,
        
         
           A
           fire
           of
           zeal
           at
           holy
           Altars
           warms
           ;
        
         
           Enjoyning
           Sacrifices
           with
           the
           Blood
        
         
           Of
           Savage
           Beasts
           ,
           which
           made
           our
           lives
           their
           food
           .
        
         
           Thus
           the
           
             wild
             Boar
          
           for
           rooting
           up
           the
           Corn
           ,
        
         
           And
           leaving
           painful
           Plow-mens
           hopes
           forlorn
           ,
        
         
           Was
           thought
           to
           merit
           Death
           :
           Vine-brouzing
           Goats
        
         
           Do
           next
           to
           angry
           Bacchus
           yield
           their
           Throats
           .
        
         
           What
           harm
           have
           poor
           Sheep
           done
           ,
           whose
           Udders
           swell
           ,
        
         
           And
           yield
           of
           Nectar
           a
           perpetual
           Well
           ?
        
         
           Supplying
           man
           with
           their
           soft
           Wool
           ,
           and
           are
        
         
           Alive
           than
           Dead
           ,
           more
           profitable
           far
           .
        
         
           Or
           what
           the
           Ox
           ,
           a
           Creature
           without
           Guile
        
         
           Inur'd
           to
           Patience
           and
           continual
           Toil
           ?
        
         
           He
           most
           ungrateful
           is
           ,
           deserving
           ill
        
         
           The
           gift
           of
           Corn
           ,
           that
           can
           unyoke
           ,
           then
           kill
           .
        
         
           The
           Husband-man
           that
           Neck
           with
           Ax
           to
           wound
           ,
        
         
           Is
           too
           severe
           ,
           that
           plow'd
           his
           stubborn
           Ground
           ;
        
         
           So
           oft
           Till'd
           ,
           so
           many
           Crops
           brought
           in
           ,
        
         
           Yet
           not
           content
           therewith
           ,
           ascribes
           the
           Sin
           ,
        
         
           To
           guiltless
           Godds
           ,
           as
           if
           the
           Powers
           on
           high
        
         
           In
           Death
           of
           labouring
           Innocence
           could
           joy
           .
        
         
           Whence
           springs
           so
           dire
           an
           Appetite
           in
           man
        
         
           To
           interdicted
           Food
           ?
           O
           Mortals
           !
           can
        
         
           Or
           dare
           you
           feed
           on
           Flesh
           ?
           Henceforth
           forbear
           ,
        
         
           I
           you
           intreat
           ,
           and
           to
           my
           words
           give
           ear
           ,
        
         
           When
           Limbs
           of
           
             slaughtered
             Beasts
          
           become
           your
           Meat
           ,
        
         
           Then
           think
           and
           know
           ,
           that
           you
           your
           
             Servants
             Eat
          
           .
        
         
           FINIS
           .