Summary of your 'study carrel' ============================== This is a summary of your Distant Reader 'study carrel'. The Distant Reader harvested & cached your content into a collection/corpus. It then applied sets of natural language processing and text mining against the collection. The results of this process was reduced to a database file -- a 'study carrel'. The study carrel can then be queried, thus bringing light specific characteristics for your collection. These characteristics can help you summarize the collection as well as enumerate things you might want to investigate more closely. This report is a terse narrative report, and when processing is complete you will be linked to a more complete narrative report. Eric Lease Morgan Number of items in the collection; 'How big is my corpus?' ---------------------------------------------------------- 7 Average length of all items measured in words; "More or less, how big is each item?" ------------------------------------------------------------------------------------ 91059 Average readability score of all items (0 = difficult; 100 = easy) ------------------------------------------------------------------ 7 Top 50 statistically significant keywords; "What is my collection about?" ------------------------------------------------------------------------- 5 God 5 Egypt 4 Rome 4 Jews 3 religion 3 man 3 Moses 3 Jesus 3 Israel 3 India 3 Christianity 3 Buddha 2 worship 2 semitic 2 roman 2 jewish 2 egyptian 2 christian 2 Syria 2 Persians 2 Osiris 2 Mr. 2 Mahomet 2 Jupiter 2 Jehovah 2 Greeks 2 Greece 2 Footnote 2 Buddhism 2 Asia 1 world 1 state 1 phrygian 1 persian 1 people 1 oriental 1 nature 1 nation 1 law 1 latin 1 greek 1 great 1 god 1 footnote 1 early 1 chapter 1 Zoroaster 1 Zeus 1 Volney 1 Veda Top 50 lemmatized nouns; "What is discussed?" --------------------------------------------- 1997 religion 1983 man 1387 god 906 world 853 time 750 life 707 worship 703 p. 680 people 655 power 645 idea 644 nature 536 law 500 name 496 one 495 belief 486 part 485 doctrine 480 place 470 nation 469 spirit 469 day 444 faith 435 being 429 form 415 history 415 earth 412 thing 410 word 398 mind 398 book 389 priest 387 period 386 state 380 way 356 year 348 sacrifice 339 country 337 death 334 deity 331 other 320 sun 318 system 314 fact 310 soul 308 hand 304 work 298 king 297 cf 295 reason Top 50 proper nouns; "What are the names of persons or places?" -------------------------------------------------------------- 5097 _ 741 God 557 god 364 Jesus 320 . 309 heaven 307 pp 293 Egypt 278 Greek 244 Christianity 235 Rome 216 Jews 196 Israel 195 Jehovah 193 Mithra 189 India 175 A. 168 Christians 167 Buddha 166 Greeks 162 Q. 161 II 152 n. 149 Greece 146 Buddhism 143 c. 138 Isis 127 Syria 127 Asia 126 Moses 124 Lord 124 Bible 123 Jupiter 123 De 118 Footnote 115 de 108 China 107 Sakya 107 Europe 105 Romans 104 Osiris 103 Religion 102 Mr. 100 Persia 99 Christ 98 Egyptians 96 thou 96 Persians 96 Christian 92 Zeus Top 50 personal pronouns nouns; "To whom are things referred?" ------------------------------------------------------------- 5060 it 3135 he 2916 they 2601 we 1598 them 1354 i 1076 him 633 you 590 us 469 himself 395 themselves 303 itself 265 me 200 she 117 her 98 one 79 ourselves 47 myself 42 herself 26 thee 12 yourself 11 theirs 10 oneself 9 thyself 6 ye 6 ours 4 yours 3 yourselves 3 his 2 ii 2 au 1 xi 1 words--"you 1 whosoever 1 we"--by 1 thou 1 pelf 1 iv 1 its 1 it"--do 1 iran.--he 1 i.--1 1 ff.--frazer 1 elias Top 50 lemmatized verbs; "What do things do?" --------------------------------------------- 22098 be 6366 have 1541 do 1005 make 968 see 895 find 877 say 732 give 707 come 662 become 654 know 613 take 573 call 514 believe 385 appear 368 go 351 live 350 regard 336 show 331 tell 324 speak 303 worship 289 bear 287 follow 285 think 273 write 271 bring 260 form 250 hold 249 represent 245 seem 239 teach 237 exist 234 accord 220 begin 215 pass 213 lead 210 receive 209 use 207 suppose 207 consider 192 prove 186 remain 185 hear 180 leave 179 describe 177 feel 172 grow 170 seek 169 let Top 50 lemmatized adjectives and adverbs; "How are things described?" --------------------------------------------------------------------- 3402 not 1246 other 1059 more 952 great 928 so 831 also 820 only 811 first 708 same 678 even 628 then 612 many 599 own 565 early 561 very 549 as 545 such 512 most 489 human 477 religious 459 well 456 new 445 up 440 old 421 now 417 thus 404 certain 402 long 379 ancient 372 much 372 high 368 good 359 sacred 354 still 334 however 327 far 306 out 305 different 295 true 290 divine 273 yet 264 never 256 common 253 here 239 christian 238 various 237 there 232 later 226 again 225 less Top 50 lemmatized superlative adjectives; "How are things described to the extreme?" ------------------------------------------------------------------------- 110 least 104 high 92 early 70 most 65 good 60 great 32 strong 26 old 24 low 13 small 12 late 11 bad 9 near 8 pure 7 Most 6 mean 6 close 5 slight 5 simple 5 manif 4 wise 4 noble 4 eld 4 bright 3 rich 3 remote 3 long 3 large 3 happy 3 handsome 3 full 3 few 3 clear 3 bl 2 wide 2 warlike 2 true 2 proud 2 minute 2 lofty 2 grave 2 fit 2 fine 2 fair 2 do 2 deep 2 dear 2 crude 2 broad 1 wr Top 50 lemmatized superlative adverbs; "How do things do to the extreme?" ------------------------------------------------------------------------ 442 most 16 well 12 least 2 neutest 1 near 1 long 1 highest 1 close Top 50 Internet domains; "What Webbed places are alluded to in this corpus?" ---------------------------------------------------------------------------- 2 www.hti.umich.edu Top 50 URLs; "What is hyperlinked from this corpus?" ---------------------------------------------------- 1 http://www.hti.umich.edu/m/moagrp/ 1 http://www.hti.umich.edu/cgi/t/text/text-idx?c=moa;idno=AJF2939.0001.001 Top 50 email addresses; "Who are you gonna call?" ------------------------------------------------- Top 50 positive assertions; "What sentences are in the shape of noun-verb-noun?" ------------------------------------------------------------------------------- 10 religion is not 6 religion was not 5 man is not 4 days gone by 4 god is not 4 religion does not 4 world is not 3 god did not 3 god is supreme 3 gods were not 3 religion is essentially 3 world has not 2 doctrine does not 2 doctrine is not 2 doctrine was not 2 god does not 2 god has ever 2 god has never 2 god is still 2 god was allah 2 gods are not 2 gods are still 2 gods are too 2 life are not 2 life is death 2 life is not 2 life is only 2 life was not 2 man had not 2 man has as 2 man is more 2 men are equal 2 men are not 2 men do not 2 names are not 2 nature is not 2 people are so 2 people knew nothing 2 religion did not 2 religion is apt 2 religion is now 2 religion is only 2 religion is semitic 2 religion was capable 2 religion was no 2 religions do not 2 spirit is only 2 worship came first 2 worship did not 2 worship is not Top 50 negative assertions; "What sentences are in the shape of noun-verb-no|not-noun?" --------------------------------------------------------------------------------------- 2 religion was no longer 1 _ was no longer 1 beings was no more 1 beings were not local 1 belief is not uniform 1 day does not essentially 1 day had no need 1 doctrine does not necessarily 1 doctrine was not negative 1 earth were not distinct 1 faith was no longer 1 god has no tender 1 god is not sole 1 gods do not greatly 1 gods form no family 1 gods have not yet 1 gods is not incompatible 1 gods were not then 1 law had no existence 1 life are not suited 1 life is no longer 1 life was not commonly 1 life was not dependent 1 man had no duties 1 man has no natural 1 man has no power 1 man is not limited 1 men did not really 1 names are not really 1 nations are not yet 1 nature is not less 1 one did not quite 1 ones were not unworthy 1 people are not insane 1 people have no idea 1 religion are not idols 1 religion has no higher 1 religion has no idols 1 religion is no more 1 religion is not likely 1 religion is not necessarily 1 religion is not only 1 religion is not present 1 religion was not clearly 1 religion was not much 1 religion was not thus 1 religions were not due 1 spirit is not dead 1 time knows no priests 1 world had no temples A rudimentary bibliography -------------------------- id = 22213 author = Cumont, Franz Valery Marie title = The Oriental Religions in Roman Paganism date = keywords = Alexandria; Asia; Attis; CIL; Christianity; Cybele; Die; Egypt; God; Greece; Greek; Inscr; Isis; Italy; Jupiter; Minor; Mithra; Mon; Mother; Occident; Orient; Osiris; Paris; Rev.; Revue; Rome; Serapis; Syria; VIII; christian; egyptian; latin; oriental; persian; phrygian; religion; roman; semitic summary = 202.--Roman Paganism Become Oriental, 204.--Mysteries, 205.--Nature Greek and Roman religions by {xiii} Gruppe, Farnell, and Wissowa, in the Christianity the Oriental mysteries at Rome remained for a long time beliefs of the ancient Orient, as for instance the ideas of Persian dualism how the pagan religions from the Orient aided the long continued effort of our knowledge of the Oriental religions in the Roman empire? Greek and Latin mythographers on the subject of foreign divinities like the religions because they were received by the Greek world as early as the Why was this Egyptian worship the only one of all Oriental religions to before the second century, at the time the worship of the god Heaven assumed by the pagan idea of God. In this matter Syria was Rome''s teacher time dates the appearance in literature of the anti-gods ([Greek: world and the influence of its ideas remained long after the religion id = 38100 author = Inman, Thomas title = Ancient Faiths And Modern A Dissertation upon Worships, Legends and Divinities in Central and Western Asia, Europe, and Elsewhere, Before the Christian Era. Showing Their Relations to Religious Customs as They Now Exist. date = keywords = Almighty; Ancient; Bible; Buddha; Buddhism; Christianity; Church; Creator; Devil; Egypt; England; God; Greeks; Heaven; Hebrews; Hindoo; India; Jehovah; Jesus; Jews; John; Jupiter; London; Lord; Luke; Mary; Matt; Moses; Muni; New; Old; Paul; Persians; Romans; Rome; Sakya; Satan; Siddartha; Testament; christian; jewish; man summary = things; the so-called orthodox believe in the God Satan. wholly adopt, inasmuch as we believe that no faith of ancient times has the faithful as a proof of God''s regard to them, but that the laws, said an indistinct idea of a life after death, and when a great man dies, see the Son of man coming in the clouds of heaven with power and great so-called people of God. To them no knowledge of eternal life was given, recognition of the power of God to know, and even to punish man for, against the idea that a man who believes himself a disciple of the son generally allow that the ideas of Satan--a power opposed to that of God, to certain Christian stories by a philosopher, who said he believed them individuals whose god is nothing more than a man without universal power heaven believed in by the ancient Jews and the modern Christians. id = 29893 author = Menzies, Allan title = History of Religion A Sketch of Primitive Religious Beliefs and Practices, and of the Origin and Character of the Great Systems date = keywords = Ahura; Arabia; Aryan; B.C.; Babylonia; Buddha; Buddhism; China; Christianity; Egypt; God; Greece; India; Islam; Israel; Jehovah; Jews; Mahomet; Mr.; Persia; Rome; Semites; chapter; early; egyptian; footnote; great; greek; jewish; religion; roman; semitic; worship summary = animals--The great Gods--Mythology--The state religion . Growth of Greek gods--Stones, animals, trees--Greek religion Roman religion was different from Greek--The earliest gods of great gods--Sacred persons--Roman religion legal rather than religion is the "worship of higher powers from a sense of need"! needs, then, which led men to make gods of the great powers of earth worshipped by early man--fetishes, spirits, the powers of nature. kind of religion, and the minor nature-gods to another, the thought Dynasties of Gods.--In the history of Egyptian religion one set of worship of the light-gods of Egyptian religion was fitted to lead the of a living God; but the system of a book-religion has in it the Aryan religions, it is true, arrange their gods when the time comes and fetishism; the gods are great beings, and religion consists in Now this form of religion, in which several gods are id = 31608 author = Saltus, Edgar title = The Lords of the Ghostland: A History of the Ideal date = keywords = Avesta; Bel; Brahm; Buddha; Christ; Egypt; Footnote; Gotama; Israel; Jahveh; Jesus; Jews; Moses; Ormuzd; Rome; Zeus; god; man summary = world, poetry was a term that meant discourse of the gods. From it came the grandiose gods of Greece and Rome. came other gods, a whole host, powers of light and powers of darkness, which, set among the people, all might mount and at whose summit gods are four great gods diversely represented yet originally identical, from which all other gods are gone, one divinity still lingers. and return suggest--was the deity, the one really existing god. "The people of the age of the son of man shall rejoice and establish things yielded, even the gods.[28] But like the Shem of the Jews, it awake, and into which all things, the human, the divine, gods and gods, and Israel from all other people, to make the one unique and the divinity, even with Pan, who was a very great god. With the gods, Rome gathered the creeds of the world, set them id = 20137 author = Scholten, Johannes Henricus title = A Comparative View of Religions date = keywords = Baal; Brahma; Footnote; God; Israel; Veda; religion; worship summary = The conception of religion presupposes, _a_, God as object; _b_, man as nature-worship of the ancient nations; the second in Buddhism, and in of religious belief before its religion reached its highest development, intellectually to worship the divine in nature and her powers, he thinks people, but a god of the priests; not the lord of nature, but the With Brahminism the religion lost its original and natural More developed intellectually is the nature-religion of the ancient In the Semitic races the religious spirit rose above nature-worship in Religion appears in another form among the Semites in the worship of the nature-religion with its grossly sensual worship of the divine, and nature-religion there developed among the Semites the conception of religious and moral life, the irresistible power of the divine spirit, dependence upon God. Religion in its highest form, conceived as the [Footnote 53: The most original sources of the Christian religion are id = 1397 author = Volney, C.-F. (Constantin-François) title = The Ruins; Or, Meditation on the Revolutions of Empires and the Law of Nature date = keywords = Asia; CHAPTER; Christians; Egypt; Egyptians; Europe; Genius; God; Greeks; India; Jesus; Jews; Mahomet; Moses; Mr.; Mussulmans; Nile; Osiris; Persians; Plutarch; Syria; Volney; Zoroaster; law; man; nation; nature; people; state; world summary = forms, torment individuals and nations, or are they the passions of man? conformed to the true laws of nature; and because men, enjoying liberty laws of nature and reason--laws of a common and general mover--of a God accountable for it; that, kings or subjects, God has made all men equal, PEOPLE.--The law is the general will; and we will a new order of things. the earth contains of people and of nations; men of every race and of ideas of civilized people respecting God, the soul, another world, and a Is it not the first law of God that man should live?" world, the nature of God, the revelation of his laws, the manifestation law of nature forms an exact science, that men, born ignorant and living PRINCIPLES OF THE LAW OF NATURE RELATING TO MAN. PRINCIPLES OF THE LAW OF NATURE RELATING TO MAN.