mv: ‘./input-file.zip’ and ‘./input-file.zip’ are the same file Creating study carrel named subject-religions-gutenberg Initializing database Unzipping Archive: input-file.zip creating: ./tmp/input/input-file/ inflating: ./tmp/input/input-file/20137.txt inflating: ./tmp/input/input-file/29893.txt inflating: ./tmp/input/input-file/31608.txt inflating: ./tmp/input/input-file/22213.txt inflating: ./tmp/input/input-file/25126.txt inflating: ./tmp/input/input-file/1397.txt inflating: ./tmp/input/input-file/38100.txt inflating: ./tmp/input/input-file/metadata.csv caution: excluded filename not matched: *MACOSX* === DIRECTORIES: ./tmp/input === DIRECTORY: ./tmp/input/input-file === metadata file: ./tmp/input/input-file/metadata.csv === found metadata file === updating bibliographic database Building study carrel named subject-religions-gutenberg FILE: cache/20137.txt OUTPUT: txt/20137.txt FILE: cache/25126.txt OUTPUT: txt/25126.txt FILE: cache/31608.txt OUTPUT: txt/31608.txt FILE: cache/22213.txt OUTPUT: txt/22213.txt FILE: cache/1397.txt OUTPUT: txt/1397.txt FILE: cache/29893.txt OUTPUT: txt/29893.txt FILE: cache/38100.txt OUTPUT: txt/38100.txt === file2bib.sh === id: 25126 author: Finot, Jean title: Modern Saints and Seers date: pages: extension: .txt txt: ./txt/25126.txt cache: ./cache/25126.txt Content-Encoding ISO-8859-1 Content-Type text/plain; charset=ISO-8859-1 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 1 resourceName b'25126.txt' Traceback (most recent call last): File "/data-disk/reader-compute/reader-classic/bin/file2bib.py", line 107, in text = textacy.preprocessing.normalize.normalize_quotation_marks( text ) File "/data-disk/python/lib/python3.8/site-packages/textacy/preprocessing/normalize.py", line 32, in normalize_quotation_marks return text.translate(QUOTE_TRANSLATION_TABLE) AttributeError: 'NoneType' object has no attribute 'translate' 25126 txt/../pos/25126.pos 25126 txt/../ent/25126.ent 25126 txt/../wrd/25126.wrd Traceback (most recent call last): File "/data-disk/reader-compute/reader-classic/bin/txt2keywords.py", line 54, in for keyword, score in ( yake( doc, ngrams=NGRAMS, topn=TOPN ) ) : File "/data-disk/python/lib/python3.8/site-packages/textacy/ke/yake.py", line 96, in yake word_scores = _compute_word_scores(doc, word_occ_vals, word_freqs, stop_words) File "/data-disk/python/lib/python3.8/site-packages/textacy/ke/yake.py", line 205, in _compute_word_scores freq_baseline = statistics.mean(freqs_nsw) + statistics.stdev(freqs_nsw) File "/data-disk/python/lib/python3.8/statistics.py", line 315, in mean raise StatisticsError('mean requires at least one data point') statistics.StatisticsError: mean requires at least one data point 20137 txt/../wrd/20137.wrd 20137 txt/../pos/20137.pos 20137 txt/../ent/20137.ent === file2bib.sh === id: 20137 author: Scholten, Johannes Henricus title: A Comparative View of Religions date: pages: extension: .txt txt: ./txt/20137.txt cache: ./cache/20137.txt Content-Encoding ISO-8859-1 Content-Type text/plain; charset=ISO-8859-1 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 2 resourceName b'20137.txt' 31608 txt/../pos/31608.pos 31608 txt/../wrd/31608.wrd 31608 txt/../ent/31608.ent === file2bib.sh === id: 31608 author: Saltus, Edgar title: The Lords of the Ghostland: A History of the Ideal date: pages: extension: .txt txt: ./txt/31608.txt cache: ./cache/31608.txt Content-Encoding UTF-8 Content-Type text/plain; charset=UTF-8 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 4 resourceName b'31608.txt' 22213 txt/../wrd/22213.wrd 22213 txt/../pos/22213.pos 1397 txt/../wrd/1397.wrd 1397 txt/../pos/1397.pos 1397 txt/../ent/1397.ent 29893 txt/../pos/29893.pos 29893 txt/../wrd/29893.wrd 22213 txt/../ent/22213.ent 38100 txt/../pos/38100.pos 38100 txt/../wrd/38100.wrd 29893 txt/../ent/29893.ent 38100 txt/../ent/38100.ent === file2bib.sh === id: 22213 author: Cumont, Franz Valery Marie title: The Oriental Religions in Roman Paganism date: pages: extension: .txt txt: ./txt/22213.txt cache: ./cache/22213.txt Content-Encoding UTF-8 Content-Type text/plain; charset=UTF-8 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 17 resourceName b'22213.txt' === file2bib.sh === id: 1397 author: Volney, C.-F. (Constantin-François) title: The Ruins; Or, Meditation on the Revolutions of Empires and the Law of Nature date: pages: extension: .txt txt: ./txt/1397.txt cache: ./cache/1397.txt Content-Encoding ISO-8859-1 Content-Type text/plain; charset=ISO-8859-1 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 5 resourceName b'1397.txt' === file2bib.sh === id: 29893 author: Menzies, Allan title: History of Religion A Sketch of Primitive Religious Beliefs and Practices, and of the Origin and Character of the Great Systems date: pages: extension: .txt txt: ./txt/29893.txt cache: ./cache/29893.txt Content-Encoding UTF-8 Content-Type text/plain; charset=UTF-8 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 9 resourceName b'29893.txt' === file2bib.sh === id: 38100 author: Inman, Thomas title: Ancient Faiths And Modern A Dissertation upon Worships, Legends and Divinities in Central and Western Asia, Europe, and Elsewhere, Before the Christian Era. Showing Their Relations to Religious Customs as They Now Exist. date: pages: extension: .txt txt: ./txt/38100.txt cache: ./cache/38100.txt Content-Encoding ISO-8859-1 Content-Type text/plain; charset=ISO-8859-1 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 18 resourceName b'38100.txt' Done mapping. Reducing subject-religions-gutenberg === reduce.pl bib === id = 29893 author = Menzies, Allan title = History of Religion A Sketch of Primitive Religious Beliefs and Practices, and of the Origin and Character of the Great Systems date = pages = extension = .txt mime = text/plain words = 148162 sentences = 6785 flesch = 69 summary = animals--The great Gods--Mythology--The state religion . Growth of Greek gods--Stones, animals, trees--Greek religion Roman religion was different from Greek--The earliest gods of great gods--Sacred persons--Roman religion legal rather than religion is the "worship of higher powers from a sense of need"! needs, then, which led men to make gods of the great powers of earth worshipped by early man--fetishes, spirits, the powers of nature. kind of religion, and the minor nature-gods to another, the thought Dynasties of Gods.--In the history of Egyptian religion one set of worship of the light-gods of Egyptian religion was fitted to lead the of a living God; but the system of a book-religion has in it the Aryan religions, it is true, arrange their gods when the time comes and fetishism; the gods are great beings, and religion consists in Now this form of religion, in which several gods are cache = ./cache/29893.txt txt = ./txt/29893.txt === reduce.pl bib === id = 20137 author = Scholten, Johannes Henricus title = A Comparative View of Religions date = pages = extension = .txt mime = text/plain words = 10640 sentences = 580 flesch = 67 summary = The conception of religion presupposes, _a_, God as object; _b_, man as nature-worship of the ancient nations; the second in Buddhism, and in of religious belief before its religion reached its highest development, intellectually to worship the divine in nature and her powers, he thinks people, but a god of the priests; not the lord of nature, but the With Brahminism the religion lost its original and natural More developed intellectually is the nature-religion of the ancient In the Semitic races the religious spirit rose above nature-worship in Religion appears in another form among the Semites in the worship of the nature-religion with its grossly sensual worship of the divine, and nature-religion there developed among the Semites the conception of religious and moral life, the irresistible power of the divine spirit, dependence upon God. Religion in its highest form, conceived as the [Footnote 53: The most original sources of the Christian religion are cache = ./cache/20137.txt txt = ./txt/20137.txt === reduce.pl bib === id = 31608 author = Saltus, Edgar title = The Lords of the Ghostland: A History of the Ideal date = pages = extension = .txt mime = text/plain words = 27975 sentences = 2237 flesch = 77 summary = world, poetry was a term that meant discourse of the gods. From it came the grandiose gods of Greece and Rome. came other gods, a whole host, powers of light and powers of darkness, which, set among the people, all might mount and at whose summit gods are four great gods diversely represented yet originally identical, from which all other gods are gone, one divinity still lingers. and return suggest--was the deity, the one really existing god. "The people of the age of the son of man shall rejoice and establish things yielded, even the gods.[28] But like the Shem of the Jews, it awake, and into which all things, the human, the divine, gods and gods, and Israel from all other people, to make the one unique and the divinity, even with Pan, who was a very great god. With the gods, Rome gathered the creeds of the world, set them cache = ./cache/31608.txt txt = ./txt/31608.txt === reduce.pl bib === id = 38100 author = Inman, Thomas title = Ancient Faiths And Modern A Dissertation upon Worships, Legends and Divinities in Central and Western Asia, Europe, and Elsewhere, Before the Christian Era. Showing Their Relations to Religious Customs as They Now Exist. date = pages = extension = .txt mime = text/plain words = 166709 sentences = 7386 flesch = 68 summary = things; the so-called orthodox believe in the God Satan. wholly adopt, inasmuch as we believe that no faith of ancient times has the faithful as a proof of God's regard to them, but that the laws, said an indistinct idea of a life after death, and when a great man dies, see the Son of man coming in the clouds of heaven with power and great so-called people of God. To them no knowledge of eternal life was given, recognition of the power of God to know, and even to punish man for, against the idea that a man who believes himself a disciple of the son generally allow that the ideas of Satan--a power opposed to that of God, to certain Christian stories by a philosopher, who said he believed them individuals whose god is nothing more than a man without universal power heaven believed in by the ancient Jews and the modern Christians. cache = ./cache/38100.txt txt = ./txt/38100.txt === reduce.pl bib === id = 22213 author = Cumont, Franz Valery Marie title = The Oriental Religions in Roman Paganism date = pages = extension = .txt mime = text/plain words = 94612 sentences = 8052 flesch = 70 summary = 202.--Roman Paganism Become Oriental, 204.--Mysteries, 205.--Nature Greek and Roman religions by {xiii} Gruppe, Farnell, and Wissowa, in the Christianity the Oriental mysteries at Rome remained for a long time beliefs of the ancient Orient, as for instance the ideas of Persian dualism how the pagan religions from the Orient aided the long continued effort of our knowledge of the Oriental religions in the Roman empire? Greek and Latin mythographers on the subject of foreign divinities like the religions because they were received by the Greek world as early as the Why was this Egyptian worship the only one of all Oriental religions to before the second century, at the time the worship of the god Heaven assumed by the pagan idea of God. In this matter Syria was Rome's teacher time dates the appearance in literature of the anti-gods ([Greek: world and the influence of its ideas remained long after the religion cache = ./cache/22213.txt txt = ./txt/22213.txt === reduce.pl bib === id = 1397 author = Volney, C.-F. (Constantin-François) title = The Ruins; Or, Meditation on the Revolutions of Empires and the Law of Nature date = pages = extension = .txt mime = text/plain words = 98258 sentences = 4587 flesch = 66 summary = forms, torment individuals and nations, or are they the passions of man? conformed to the true laws of nature; and because men, enjoying liberty laws of nature and reason--laws of a common and general mover--of a God accountable for it; that, kings or subjects, God has made all men equal, PEOPLE.--The law is the general will; and we will a new order of things. the earth contains of people and of nations; men of every race and of ideas of civilized people respecting God, the soul, another world, and a Is it not the first law of God that man should live?" world, the nature of God, the revelation of his laws, the manifestation law of nature forms an exact science, that men, born ignorant and living PRINCIPLES OF THE LAW OF NATURE RELATING TO MAN. PRINCIPLES OF THE LAW OF NATURE RELATING TO MAN. cache = ./cache/1397.txt txt = ./txt/1397.txt === reduce.pl bib === Building ./etc/reader.txt 29893 38100 22213 38100 22213 1397 number of items: 7 sum of words: 546,356 average size in words: 91,059 average readability score: 69 nouns: religion; man; gods; world; men; life; p.; worship; time; people; nature; power; earth; faith; one; history; place; belief; name; part; religions; period; state; way; others; death; ideas; day; law; sun; doctrine; idea; mind; cf; form; god; things; beings; n.; existence; priests; reason; nations; knowledge; system; character; spirit; order; words; years verbs: is; was; be; are; have; were; had; has; been; see; do; made; being; found; did; said; find; called; became; having; does; believe; came; say; make; come; given; know; known; according; give; become; regarded; taken; take; done; told; written; let; taught; seen; took; says; held; brought; believed; worshipped; formed; thought; connected adjectives: other; great; same; many; own; such; first; human; religious; new; certain; ancient; old; sacred; early; more; good; different; true; divine; common; christian; various; roman; moral; greek; general; whole; little; egyptian; present; few; modern; natural; much; second; original; necessary; long; jewish; oriental; latter; last; similar; later; semitic; higher; persian; public; important adverbs: not; so; also; more; only; even; then; as; very; up; most; now; thus; still; however; well; out; first; far; yet; never; here; there; again; much; always; too; therefore; perhaps; ever; once; no; just; long; rather; indeed; especially; almost; sometimes; less; down; all; generally; together; away; on; probably; already; alone; originally pronouns: it; his; he; they; their; we; them; its; i; him; our; you; us; her; himself; my; themselves; your; itself; me; she; one; ourselves; thy; myself; herself; thee; yourself; theirs; oneself; thyself; yours; ours; ye; yourselves; mine; ii; au; xi; words--"you; whosoever; we"--by; thou; pelf; iv; it"--do; iran.--he; i.--1; here;--the; ff.--frazer proper nouns: _; god; heaven; jesus; .; pp; egypt; greek; christianity; de; rome; jews; ii; jehovah; israel; india; mithra; lord; c.; a.; christians; greeks; buddha; q.; n.; greece; buddhism; vi; isis; syria; bible; asia; moses; jupiter; thou; supreme; footnote; china; sakya; europe; romans; religion; osiris; i.; persia; iii; mr.; egyptians; christ; persians keywords: god; egypt; rome; jews; religion; moses; man; jesus; israel; india; footnote; christianity; buddha; worship; syria; semitic; roman; persians; osiris; mr.; mahomet; jupiter; jewish; jehovah; greeks; greek; greece; egyptian; christian; chapter; buddhism; asia; zoroaster; zeus; world; volney; viii; veda; testament; state; siddartha; serapis; semites; satan; sakya; romans; revue; rev.; plutarch; phrygian one topic; one dimension: religion file(s): ./cache/22213.txt titles(s): The Oriental Religions in Roman Paganism three topics; one dimension: religion; cf; scandinavians file(s): ./cache/38100.txt, ./cache/22213.txt, titles(s): Ancient Faiths And Modern A Dissertation upon Worships, Legends and Divinities in Central and Western Asia, Europe, and Elsewhere, Before the Christian Era. Showing Their Relations to Religious Customs as They Now Exist. | The Oriental Religions in Roman Paganism | Modern Saints and Seers five topics; three dimensions: man god men; religion god gods; cf ff pp; man god nature; attraction standpoint abnegation file(s): ./cache/38100.txt, ./cache/29893.txt, ./cache/22213.txt, ./cache/1397.txt, titles(s): Ancient Faiths And Modern A Dissertation upon Worships, Legends and Divinities in Central and Western Asia, Europe, and Elsewhere, Before the Christian Era. Showing Their Relations to Religious Customs as They Now Exist. | History of Religion A Sketch of Primitive Religious Beliefs and Practices, and of the Origin and Character of the Great Systems | The Oriental Religions in Roman Paganism | The Ruins; Or, Meditation on the Revolutions of Empires and the Law of Nature | Modern Saints and Seers Type: gutenberg title: subject-religions-gutenberg date: 2021-06-09 time: 18:06 username: emorgan patron: Eric Morgan email: emorgan@nd.edu input: facet_subject:"Religions" ==== make-pages.sh htm files ==== make-pages.sh complex files ==== make-pages.sh named enities ==== making bibliographics id: 22213 author: Cumont, Franz Valery Marie title: The Oriental Religions in Roman Paganism date: words: 94612.0 sentences: 8052.0 pages: flesch: 70.0 cache: ./cache/22213.txt txt: ./txt/22213.txt summary: 202.--Roman Paganism Become Oriental, 204.--Mysteries, 205.--Nature Greek and Roman religions by {xiii} Gruppe, Farnell, and Wissowa, in the Christianity the Oriental mysteries at Rome remained for a long time beliefs of the ancient Orient, as for instance the ideas of Persian dualism how the pagan religions from the Orient aided the long continued effort of our knowledge of the Oriental religions in the Roman empire? Greek and Latin mythographers on the subject of foreign divinities like the religions because they were received by the Greek world as early as the Why was this Egyptian worship the only one of all Oriental religions to before the second century, at the time the worship of the god Heaven assumed by the pagan idea of God. In this matter Syria was Rome''s teacher time dates the appearance in literature of the anti-gods ([Greek: world and the influence of its ideas remained long after the religion id: 25126 author: Finot, Jean title: Modern Saints and Seers date: words: nan sentences: nan pages: flesch: nan cache: txt: summary: id: 38100 author: Inman, Thomas title: Ancient Faiths And Modern A Dissertation upon Worships, Legends and Divinities in Central and Western Asia, Europe, and Elsewhere, Before the Christian Era. Showing Their Relations to Religious Customs as They Now Exist. date: words: 166709.0 sentences: 7386.0 pages: flesch: 68.0 cache: ./cache/38100.txt txt: ./txt/38100.txt summary: things; the so-called orthodox believe in the God Satan. wholly adopt, inasmuch as we believe that no faith of ancient times has the faithful as a proof of God''s regard to them, but that the laws, said an indistinct idea of a life after death, and when a great man dies, see the Son of man coming in the clouds of heaven with power and great so-called people of God. To them no knowledge of eternal life was given, recognition of the power of God to know, and even to punish man for, against the idea that a man who believes himself a disciple of the son generally allow that the ideas of Satan--a power opposed to that of God, to certain Christian stories by a philosopher, who said he believed them individuals whose god is nothing more than a man without universal power heaven believed in by the ancient Jews and the modern Christians. id: 29893 author: Menzies, Allan title: History of Religion A Sketch of Primitive Religious Beliefs and Practices, and of the Origin and Character of the Great Systems date: words: 148162.0 sentences: 6785.0 pages: flesch: 69.0 cache: ./cache/29893.txt txt: ./txt/29893.txt summary: animals--The great Gods--Mythology--The state religion . Growth of Greek gods--Stones, animals, trees--Greek religion Roman religion was different from Greek--The earliest gods of great gods--Sacred persons--Roman religion legal rather than religion is the "worship of higher powers from a sense of need"! needs, then, which led men to make gods of the great powers of earth worshipped by early man--fetishes, spirits, the powers of nature. kind of religion, and the minor nature-gods to another, the thought Dynasties of Gods.--In the history of Egyptian religion one set of worship of the light-gods of Egyptian religion was fitted to lead the of a living God; but the system of a book-religion has in it the Aryan religions, it is true, arrange their gods when the time comes and fetishism; the gods are great beings, and religion consists in Now this form of religion, in which several gods are id: 31608 author: Saltus, Edgar title: The Lords of the Ghostland: A History of the Ideal date: words: 27975.0 sentences: 2237.0 pages: flesch: 77.0 cache: ./cache/31608.txt txt: ./txt/31608.txt summary: world, poetry was a term that meant discourse of the gods. From it came the grandiose gods of Greece and Rome. came other gods, a whole host, powers of light and powers of darkness, which, set among the people, all might mount and at whose summit gods are four great gods diversely represented yet originally identical, from which all other gods are gone, one divinity still lingers. and return suggest--was the deity, the one really existing god. "The people of the age of the son of man shall rejoice and establish things yielded, even the gods.[28] But like the Shem of the Jews, it awake, and into which all things, the human, the divine, gods and gods, and Israel from all other people, to make the one unique and the divinity, even with Pan, who was a very great god. With the gods, Rome gathered the creeds of the world, set them id: 20137 author: Scholten, Johannes Henricus title: A Comparative View of Religions date: words: 10640.0 sentences: 580.0 pages: flesch: 67.0 cache: ./cache/20137.txt txt: ./txt/20137.txt summary: The conception of religion presupposes, _a_, God as object; _b_, man as nature-worship of the ancient nations; the second in Buddhism, and in of religious belief before its religion reached its highest development, intellectually to worship the divine in nature and her powers, he thinks people, but a god of the priests; not the lord of nature, but the With Brahminism the religion lost its original and natural More developed intellectually is the nature-religion of the ancient In the Semitic races the religious spirit rose above nature-worship in Religion appears in another form among the Semites in the worship of the nature-religion with its grossly sensual worship of the divine, and nature-religion there developed among the Semites the conception of religious and moral life, the irresistible power of the divine spirit, dependence upon God. Religion in its highest form, conceived as the [Footnote 53: The most original sources of the Christian religion are id: 1397 author: Volney, C.-F. (Constantin-François) title: The Ruins; Or, Meditation on the Revolutions of Empires and the Law of Nature date: words: 98258.0 sentences: 4587.0 pages: flesch: 66.0 cache: ./cache/1397.txt txt: ./txt/1397.txt summary: forms, torment individuals and nations, or are they the passions of man? conformed to the true laws of nature; and because men, enjoying liberty laws of nature and reason--laws of a common and general mover--of a God accountable for it; that, kings or subjects, God has made all men equal, PEOPLE.--The law is the general will; and we will a new order of things. the earth contains of people and of nations; men of every race and of ideas of civilized people respecting God, the soul, another world, and a Is it not the first law of God that man should live?" world, the nature of God, the revelation of his laws, the manifestation law of nature forms an exact science, that men, born ignorant and living PRINCIPLES OF THE LAW OF NATURE RELATING TO MAN. PRINCIPLES OF THE LAW OF NATURE RELATING TO MAN. ==== make-pages.sh questions ==== make-pages.sh search ==== make-pages.sh topic modeling corpus Zipping study carrel