A new narrative of a gent. of Grays Inn, relating to Mr. Turbervill's last narrative concerning the horrid Popish-Plot Gent. of Grays Inn. 1680 Approx. 16 KB of XML-encoded text transcribed from 3 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2008-09 (EEBO-TCP Phase 1). A52939 Wing N678 ESTC R3504 12892141 ocm 12892141 95124 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A52939) Transcribed from: (Early English Books Online ; image set 95124) Images scanned from microfilm: (Early English books, 1641-1700 ; 721:21) A new narrative of a gent. of Grays Inn, relating to Mr. Turbervill's last narrative concerning the horrid Popish-Plot Gent. of Grays Inn. 4 p. Printed for the Author, [London : 1680] Imprint from colophon. Caption title. Reproduction of original in Huntington Library. Created by converting TCP files to TEI P5 using tcp2tei.xsl, TEI @ Oxford. Re-processed by University of Nebraska-Lincoln and Northwestern, with changes to facilitate morpho-syntactic tagging. Gap elements of known extent have been transformed into placeholder characters or elements to simplify the filling in of gaps by user contributors. 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Copies of the texts have been issued variously as SGML (TCP schema; ASCII text with mnemonic sdata character entities); displayable XML (TCP schema; characters represented either as UTF-8 Unicode or text strings within braces); or lossless XML (TEI P5, characters represented either as UTF-8 Unicode or TEI g elements). Keying and markup guidelines are available at the Text Creation Partnership web site . eng Turberville, Edward, 1648?-1681. -- Full narrative and further discovery of Edward Turbervill of Skerr in the county of Glamorgan, Gent of the horrid Popish plott. Popish Plot, 1678. 2007-01 TCP Assigned for keying and markup 2007-01 Aptara Keyed and coded from ProQuest page images 2007-04 Celeste Ng Sampled and proofread 2007-04 Celeste Ng Text and markup reviewed and edited 2008-02 pfs Batch review (QC) and XML conversion A New NARRATIVE OF A Gent. of Grays Inn , Relating to Mr. Turbervill's Last NARRATIVE Concerning the Horrid Popish-Plot , Parce PUER Stimulis , & fortius utere Loris : Ovid. 'T Is a piece of Jesuitism to do evil that good may come thereof , but it is the duty of every good Christian to do good for evil : To tell a Lie politickly to clear a man's self , is an evil of the Church of Rome , and a ready way to prove a man a Jesuit ; But if that falshood is designed for the ruine of our Neighbour , it carries a more ugly aspect , and is a positive contradiction to the purity of that Doctrine which commands us , To render good for evil , and to love our Neighbours as our selves . I cannot therefore , when I see a Lord beheaded , or a Traytor hanged , refrain from pity , or with-hold my Prayers , and I am not of the humour of the rabble , to insult and glory in anothers misery , I know that it is an argument of a villanous disposition to tyrannize and abuse those wretched ruines , which are under the mercy of the Law , whose severity is bitter enough without aggravation : A noble mind ; doth ( out of native goodness ) shew a kind of sweetness in the disposition , which , if not the man , doth pity his misfortune , but never doth increase his sorrow , by baser usage than doth become his Justice . In the Title-page of a late Narrative , which bears the Name of Mr. Turbervill , here are these words ; An Account of the Gentleman of Grays-Inn , who appeared in Court before the Lord High-Steward to invalidate Mr. Turbervill 's Evidence , which words are the Prologue to an after lying , malicious , imperti●●nt and unchristian-like Tragedy , of the said Gentleman's Reputation , and might much rather have been termed , An horrid Account of a barbarous and bloudy Design to bury a man alive . What is spoken of me in the Title-page is false , and the first Scene a Lie ; So that what concerns me in that Narrative , is like the Devil , a Lyar from the beginni●g : And thus I prove 〈◊〉 , I did appear barely in obedience to an Order of the Honourable House of Peers , dated 27 November , 1680 ; And I was no voluntary Witness , as may appear by the Lord Stafford's Tryal , p. 121 , 122. I take it , there is some difference betwixt summoning upon a Design to invalidate , and appearing upon a Design to invalidate , which if Mr. Turbervill had well considered , I verily believe he would never have shewed his Teeth so much against me . Yet notwithstanding , I was no voluntary Witn●ss , I do here profess , and stand upon it , as a Principle of my Religion , That , had I known any matters certainly true , which would have preserved the Lord Stafford's Life , ( though I were in all li●●●●●hood to be murdered by the Papists , or 〈◊〉 being exposed , as now I am to popular fury ) I would and ought to have declared them . Cruelty is no sign of Courage , in a martial humour , and rashness is a grand impeachment of a man's discretion ▪ I and my Family are quite undone , should the World believe what Mr. Turbervill so cruelly , rashly and impertinently ( to his purpose ) reports of me . Let him remember the saying of Valence to Edward II. In heat of Bloud to kill , may tast of valour , which yet on co●ler terms may touch of murder : Your victorious sword is imbrewed with honour , let it not ravage where is no resistance : To spill where you may save obscures your Glory , to save where you may spill proclaims your Goodness . If due thoughts of this shall not excite his pity , then ●●serere 〈◊〉 Deus ! I thank God I have read something , and I do both remember and abhor the damnable Principles of the Papists , death and destruction are the Jesuits M●●hinatius ; And Mr. Turbervill himself left his Cloister , because amongst those Brethren ( instead of seraphick Piety and Purity of Religion ) he could observe nothing but Malice , Envy , Backbyting and Detraction of one another : How his proceedings against me ( in his last Narrative ) with such violent scandals agrees with this so pious an● chri●ian-like Resolve , I cannot de●ermine , but this I know , that I am abused . 'T is not the least of our happiness , as English-men , that every man is allowed ( by the wholsom Laws of this Kingdom ) the liberty of being heard , before he can be legally condemned : I therefore , as my Birthright , claim that Freedom , and humbly begg of all the World , especially all good Protestants , not to wrest or enforce , the plain meaning of this my just and absolutely necessary vindication of my self , to deviate from its true Design , to the service of Malice or Popery . And I do sincerely profess , That I do not here intend to detract from the credit of Mr. Turbervill's Testimony ; but if any thing herein shall efface the monstrous ugliness of that Character he is pleased to give me , and falsifie what he says in my particular , I humbly beg that it may not be construed to invalidtae his Evidenc ; What his Narratiue speaks in relation to the truth of that , does not concern me further , than that I am a Protestant , and highly obliged to himself and all the rest of those worthy Gentlemen , who ( by their timely Discoveries ) have been blessed Instruments in the preservation of our Lives , Religion and Government . Mr. Turbervill is pleased to say , That without doubt I had large promises from the Popish party , which I thought would be prevalent : 'T is beyond a Petitio principii , and some sort of Presumption in him , to determine what I thought , Heaven has reserved that as the peculiar business of his own Omniscience : And whether it happens to be right guess'd , or not , I must leave to the judgments of such as know me better , however , it is an uncharitable stabbing censure . The Evidence I gave was about a Discourse that had happened betwixt Mr. Turbervill and me , which you may see in the Lord Stafford's Tryal , page 121. I am not here about to vindicate the Truth of my Testimony , I leave that to the World , to believe as they please . It 's strange to me that Mr. Turbervill should imagine that I was bribed to give that Evidence , which I must needs know ( being a Barrister at Law ) would be improper for the Prisoner's purpose : Or that if I had been bribed , I presume no man will believe but that the Roman party would have made a better bargain , than for me to declare an impertinent Evidence . But yet I do say , That if what I spoke had greater weight than I believe it had , and was received by every Body as an undoubted Truth , even that could not abate the due credit of Mr. Turbervill's Evidence ; for if he was ( as I believe ) a Papist at that time , when he spoke to me , it was then his Principle to conceal any thing that might tend to a Discovery of their Hellish Plot : And now , good Mr. Turbervill , why so angry ? Impetit animum , nec potest cernere verum . I would faign know how my Wifes Fortune concerns his Credit ? What he now means by small or great ? And why he seems to summon me to an account , by saying that the same is now almost spent ? O impertinent insulting Tyranny ! 't will be good to remember , Altius evexit quam te Fortuna , Ruinam Majorem timeas . — Juven Too great a care improperly exprest , doth often lose the cause it strives to advantage . But that Mr : Turbervill should know , ( and make it as part of an undoubted Truth , in his Narrative , ) that I was first called to the Bar , and then afterwards , upon the credit of that , married a Wife , seems wonderful to me ; and in that , I may say ▪ he is more than Omniscient ; for he knows that , and declares it as a positive Truth , which really never was , ( as I believe , for I dare not be positive , since he affirms the contrary . ) I take it chst I was first married in April , and afterwards called to the Bar in Trinity-Term 1679. Perhaps Trinity-Tirm might be before April ! who can tell ? No , no , there is something in this more than I understaud , 't is a kind of a charm upon my intellects , and ( I may say ) that I am almost brwitched not to believe my own senses , and yet I do not hold the Doctrine of Transubstantiation . But suppose I had been married upon the credit of my being called to the Bar , what is that to his purpose ? or how does it strengthen his or weaken my Evidence ? The Long Robe is no mean Foundation to build a good Fortune on . Had my condition ever been as calamitous as Mr. Turbervill would make the world believe it once was , his charitable endeavours are not now wanting to render the same much worse , by exposing me to the hatred and fury of mankind : And I need not fear ( the more 's my sorrow ) of finding some to cut my throat , if he should be so cruel at any time , as to shew me daw●'d after his manner to the rabble . Temptations are the Works of the Devil ; And if at any time he assaulted me , so as to draw me in to be guilty of my own murder , I heartily thank Almighty God for his Grace , that I am still living , and do defie thee Satan . I was never yet guilty of any sort of TREASONS , Murders , Felonies , Perjuries , Forgeries , &c. So that if I was once poor , I kept my self honest . Dr. Oates says , That a man's poverty is no objection against his honesty : And when , not very long ago , I saw Mr. Turbervill in a low condition ( as I thought ) I pityed him , and would now fain know how he comes to dash Poverty in the Teeth of Evidence ? If a man ( as he says ) would do much to gratifie a person that had preserved him from starving , I do verily believe he would do much more to keep himself from starving : But that a man ought to perjure himself , on a point of Gratitude , or upon any other account whatsoever , I thank God is none of my principle , nor indeed had I ever any temptation that way ; which I protest to be true upon my hopes of Salvation . What Mr. Turbervill designs to do with me I cannot tell , he renders me a man unprincipled , and in that a Beast ; ( as far as in him lies ) yet when I think on God's providence , in my preservation , against the hatred of froward men , I have no reason to renounce , my humanity , bu● much rather to admire his divine goo●●●ss . I will now give Mr. Turbervill a tast of my principles , which I have most r●●son to use in these lamentable ti●es of distraction . True Piety bindeth the Subject to deliver a good Sovereign , to 〈◊〉 with a bad , and to take up the burthen of Princes with a bended knee , hoping rather in time to merit abatement , 〈◊〉 〈◊〉 〈◊〉 . The King in his Throne , is like the Sun in the Firmament , whose in●●uence animates all sublunary Beings : So the Authority of a Prince gives life and vigour to every particular Member of the Body politick ; And he is not only Caput , but also Anim● Relpublicae ; And no Member ought to move against that Soul which is the Life of its being , or presume to accede too near this resplendent Head , ( by intermeddling with the scorching influences of the State Ar●●● ) lest the brightness thereof should dazle the Adventurers into Blindness and Faction , and the heat thereof scorch them into 〈◊〉 and Destruction . But suppose a Magistrate really tyrannical ; it is no contemptible Question , Whether the evils of the redress may not be equivalent to the mischiefs imposed ? I remember Livy 's Nec morbum ferre pos●●●●● nec remedium : And Tacitus ' s ●erend , a Regum ingenia , neque 〈◊〉 effe crebras mutati●●● , 〈◊〉 〈◊〉 don●● homines ; sed neque haec continua Et meliorum interrantu pensantur : And Seneca 's Infaeliciter aegrotat , cui plus pericull à Medico quàm Morbo . Poise the miseries of a Civil-war with the grievances of an unjust Magistrate , and the Ballance seems to me so unequal , that ( if my Christianity fail ) the apprehension of the inevitable miseries by the sword , is sufficient to deter from such a damnable Practice ; For though the fury of incensed Tyranny may fall heavy upon many particulars , yet the bloudy consequences of an intestine Sword are more epidemical and lasting : But if there be such Distempers in a State , as shall require amendment , let it be left to the course of providence , and not ( against the disposition of Heaven ) be attempted by the sword of violence , For I never read that Illegal or Tumultuous , or Rebellious were proper Epithets for Reformation . And the learned Bodin saith , Albeit by the sufferance of the King of England , controversies between the King and his people are determined by the High-Court of Parliament , and sometimes by the Lord Chief Justice of England : Yet all the Estates remain in full subjection to the King , who is no ways bound to follow their advice , neither consent to their requests . And yet , as to the right of the Subject , I held with Fortescue , That Rex Anglia neque per se , aut ministros suos , subsidia , aut alia quae vis oners , imponit Ligeis suis , sine assensu totius regni sui , in parliamento suo expresso . So much for a tast , but should I proceed instead of a compendious Narrative I might make a large Volumn ; wherefore I will conclude with a few Negative Votes , viz. That Dominion is not founded in Grace , as the Jesuits and some others hold : That passive Obedience is fit for Fools , and those that know no better : Or that it is lawful to bear Arms against the King , and resist him in mattess of Religion and Conscience , I utterly deny and abhor : And from such as hold the contrary , I will conclude upon our present Distractions . Novi ego hoc saeculum quibus moribus sit ; Malus bonum , malum esse vult , ut sit sui simil●●● turbant , miscent mores mali ; Ralpa● , Avarus , Invi●us , sacrum profanum , publicum privatum habebit ; Hiulca gens , &c. From the Lords in the Tower , and SOME that are out , From stabbing the King with Dagger or Vote , From Ruine point blank , or nine miles about , Good Lord deliver us . LONDON : Printed for the Author , 1680. Notes, typically marginal, from the original text Notes for div A52939-e10 L. Stafford 's Tryal , p. 130.