A view of the times with Britain's address to the Prince of Orange, a pindarick poem. Settle, Elkanah, 1648-1724. This text is an enriched version of the TCP digital transcription A64927 of text R233019 in the English Short Title Catalog (Wing V371). Textual changes and metadata enrichments aim at making the text more computationally tractable, easier to read, and suitable for network-based collaborative curation by amateur and professional end users from many walks of life. The text has been tokenized and linguistically annotated with MorphAdorner. The annotation includes standard spellings that support the display of a text in a standardized format that preserves archaic forms ('loveth', 'seekest'). Textual changes aim at restoring the text the author or stationer meant to publish. This text has not been fully proofread Approx. 39 KB of XML-encoded text transcribed from 11 1-bit group-IV TIFF page images. EarlyPrint Project Evanston,IL, Notre Dame, IN, St. Louis, MO 2017 A64927 Wing V371 ESTC R233019 12159470 ocm 12159470 55254 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A64927) Transcribed from: (Early English Books Online ; image set 55254) Images scanned from microfilm: (Early English books, 1641-1700 ; 902:14) A view of the times with Britain's address to the Prince of Orange, a pindarick poem. Settle, Elkanah, 1648-1724. [8], 12 p. [s.n.], London : 1689. Reproduction of original in Huntington Library. Attributed to Elkanah Settle. cf. NUC pre-1956. eng William -- III, -- King of England, 1650-1702 -- Poetry. Political poetry, English. A64927 R233019 (Wing V371). civilwar no A view of the state of the religion and government of the western parts of the world. [no entry] 1655 6432 0 0 0 0 0 0 0 A This text has no known defects that were recorded as gap elements at the time of transcription. 2005-09 TCP Assigned for keying and markup 2005-12 SPi Global Keyed and coded from ProQuest page images 2006-03 Taryn Hakala Sampled and proofread 2006-03 Taryn Hakala Text and markup reviewed and edited 2006-04 pfs Batch review (QC) and XML conversion A VIEW OF THE TIMES . WITH BRITAIN'S ADDRESS TO THE Prince of Orange . A PINDARICK POEM . LONDON , Printed in the Year MDCLXXXIX . TO THE RIGHT HONORABLE THE EARL of ARRAN , Eldest Son to Duke Hamilton . MY LORD , IN this humble Address to your Lordship , perhaps as unseasonable now as the Declaration of my never-failing Zeal to his Sacred Majesty , my Lord and Master . I am very sensible how great a Risque I run , first , of offending your Lordship , and next the present State ; but I assure your Lordship , I am infinitely more Aw'd by my first Fear than my Last , for that I hope will allow Liberty of Conscience , even to the Poets themselves , ( provided they be no Papists ) though there ought to be no Toleration for Indiscretion and Ill Manners ; which , at this time , take too Saucy a Liberty , and treat even Crown'd Heads with that Disrespect and Contempt , as if the British World had agreed they would be Govern'd by no more Kings : And it is no doubt that sort of Establishment is Aim'd at by that great Part of the Nation , the Dissenters . But all true English Men , Men of Honor , and of the Orthodox Church , 't is to be hoped yet , have other Sentiments , of which number your Lordship is one ; whose Glorious Principles of Loyalty and Honor , even now shine forth to the World , and with a Noble Lustre gilding all your other Vertues , have render'd your Lordship one of the most Considerable of any Great Men of your Nation to all succeeding times ; and 't is from Men of such Principles we must hope for the Accomplishment of that Good which has so lately been assur'd us , That of making both King and People happy ; which cannot be by forcing his Majesty to an Exile , and , to palliate that Cruelty , ( to give it no worse Name ) brand him with all the Infamy that Malice can invent . We would willingly possess our selves with the belief , that such Impudent and right-down Treasonable Libels , as daily come out upon their Majesties , are rather the uncontroulable and implacable Fire-Balls of a few convicted ( though now too bare-faced ) Criminals , than the Connivance , much less the Toleration of those that now Rule ; whose Commands ought to suppress Mischiefs of so dangerous a Consequence , lest upon every little Pique they shall please to take against those they now pretend to serve , they should run into the same Extremity , and treat them at last as Ill as they have done their Lawfull King , or God himself ; since to speak Evilly of the one , is to Prophane the other : They need not give us that Infallible Proof , that Religion ( so much their Pretence ) is the least of their Design and Aim , since no Man on Earth can profess himself a Christian , or even a Moralist , with Notions so absolutely Heathenish and Diabolical ; Actions so directly contrary to Scripture , and all the Rules that God himself has set us . And however necessary some may imagin these Aspersions may be to the present Interest , to possess the wretched Rabble , and common Rascality , yet they are so far from being approved or believed , by those of common Sense or tolerable Education , that they are abhor'd ; and are as absolutely a disgrace to this great design of Setling Religion , as the protection and toleration given to the Assassin of the most Reverend Bishop of St. Andrews , and the Rye-House Conspirator . And because Three or Four condemned Criminals have by their Villanies made themselves uncapable of Living under a King , they must now be allow'd Authentick Evidences against his present Majesty , and blacken him with such Actions of Horror , that the most barbarous of Villains , Thieves , and Murtherers , nay the Fiends themselves , were never guilty of : And though these ridiculous and inhumane Libels are only Calculated for the nasty Rabble , and the foolish positive Multitude , and are below the Sense even of those that write them ; yet they serve to blow a Fire that will be one Day too Hot for this Nation . I know they are Countenanced , and seemingly Credited , by a great many disaffected and ill-minded Men , whose business is no other ways to be done than by setting the World at Odds. And no doubt but it was found absolutely Necessary , after the treating his Majesty at his Return with such unaccountable Contempt , that his Fame and Glory should be ruin'd as well as Himself ; having no other Excuse for their own Crimes but loading his Majesty with Calumnies : A poor and barbarous Shift to justify a too precipitate Proceeding ; a Proceeding which their Lordships , both Spiritual and Temporal ( too zealous for Religion , and too remiss for the King and Nations safety ) had not , I am afraid , well enough Considered , or the ensuing Consequences ; nor ought it to have been expected , that when they turned out Popery they should have suffered their King , by the Indignities put upon him , to seek his Safety in a Foreign Nation . I am certain , that none has a more intire Respect for the Prince of Orange than my self , nor a higher Veneration for the Established Religion : As for that Word Protestant Religion , it bears too great a Latitude for me to understand ; but , I hope , it is not by driving out the Jesuits , to down with the Bishops too ; which is but too much the Fear of those that are hearty well-wishers to the Established Church , Laws , and Liberties . 'T is therefore wished that such Publick and Noble Spirits , as that of your Lordship , would represent these Fears to the great Councils of both Nations ; and since Affairs go so contrary to the true Intent of this great Design , they would be pleased to take the Care of these Nations into their Consideration : And as they are all Men of Honor , and his Sacred Majesty the Head and Fountain of Honor , they would not suffer that to be polluted by prophane Hands ; nor permit a Cause of so High and Glorious Pretences , as this of the Prince of Orange , to be violated , and not serve the end for which it was advanced . And let those foul Aspersers make good those Scandals they have spread , by any honest or tolerable Witnesses , ( and not such as perhaps , who having been guilty of a Thousand Crimes , and to get a General Pardon for real Villanies will confess themselves Guilty of feigned ones ) and then they may be allowed to Rail ; but if not , let them be delivered to that just Law to which they are Condemned already : For the Land has too lately been made Calamitous enough by false Witnesses , on whose Account too much Blood has been shed . Some such Witnesses ( if any ) Danvers will pick up for Proofs that the E. of Ess. was Murthered , on which bloody Subject he has troubled the World with too Notable Pieces ; which he is pleased to call , A full Discovery , by positive Proofs ; in which there is neither Discovery , nor Proof , but a deal of Stuff and Noise , trifling Surmises , bug bear Words , of horrid Murther , bloody Villany , and a thousand terms of the like frightful Sense , dividing his Text as if he were in his Tub a bellowing forth as many Lies , Aspersing and Accusing Men of undoubted Honor , and honest Principles ; laying the Scandal on , let them take it off as well as they can ; and let the World judge , if that Noble and most Pious Lady , the Countess of Ess. Exemplary for every Vertue , and holiness of Life , would let pass the Murther of her Lord in Silence , and Unsearched into , when she had so good an Occasion offered as this , by the unchrist'ned Colonel , if she were not assured of the way and manner of his Lordship's deplorable Death already . 'T is therefore the humble Request of all honest Men , that this Licentiousness of the Press may be supprest ; otherwise , instead of Establishing of Laws and Religion , we are hurrying both to Ruin , and Confusion . My Lord , all the World knows your Lordship to be a true Lover of your Country , and a noble Asserter of all its Liberties , and equal to those , the Rights and Prerogatives of your King , whose Interest has hitherto been Inseparable with your own , even in the worst of Times ; but , oh ! never so bad as these ; for then our King was but oppress'd , but now he is forc'd to fly , contrary to the Intent ( I hope ) of all who have embark'd in this great Design . But though we have not yet found the Effects of it , wholly to doubt it , were to call in question the Integrity of a great Prince , and the Loyalty of the noblest Part of the Nation , and suspect the most astonishing and unpresidented Atchievment that ever was surprizing in History , and the most considerable Turn of State that the Universe ever saw . We will therefore look up , and hope that the Prince of Orange , accomplish'd with so many Vertues , and who has the true Notion of Religion and Honour in his great Soul , will , by the sacred Keeping of his Word , in making our King happy , give us an Assurance of all he has promis'd us besides : For after the most Refin'd Statesmen , and Men of the most Wisdom and Conduct in the Establishment of Nations , have debated as long as they please , they will find at last there is no way to give us our Religion , Laws , Liberties , and Repose , but by recalling and fixing our King in his Lawful Throne . The Constitution of England being founded on Monarchy , it were to embroil the Nation in Eternal War , either Civil or Foreign , not to submit half way , and recall our King to his proper Glories ; otherwise , no humane Wisdom can prevent our being perpetually fatigued with our Neighbours , who are like to give us sufficient Diversion , if we are in Love with War , and be at a continual Expence of English Blood ( and Mony more dear to us ; ) and let us please our selves , if we can , with the Contempt we put on France , and set as lightly of the Force and Power of that Monareh , as we do of his Person , we may to our cost find , that Lewis XIV . of France is not so easily subdued as ( it hapned ) James II. of England was ; nor that his Forces , of what Religion soever , will abandon and betray their King , as ours did ; who , to the Eternal Shame of that Religion ( we only talk of and do not practise ) find those Principles ( which are thought too bloody in the Papist ) infinitely more Just and Honorable than those of ours ; since they thought they ought in Conscience to fight Faithfully for that Prince who fed and clothed them , let his Religion be never so contrary to their own ; and most certainly there might have been a Medium found between their quitting of their Religion or their Loyalty , which have hitherto been thought inconsistent : But on the contrary , Vertues that used to go hand in hand among good Christians , and Men of Honor . And the Primitive Christians gloried in their Loyalty , though even to Heathen and Tyrant Emperors . And as it was not lawful to push things to that Extremity to which they are arriv'd , so neither was it needful ; we having a King that blest be God , who wou'd not have carried his Dispensing Power to that height , as to become a Burthen , or Grievance to his People ; and his Majesty , and his Council , must have been a Synod of Gods , to have committed no Errors in the management of so Critical a Government . There is no doubt but his Majesty , out of a tender Compassion to the Papists , was pleased to give them a little incouragement and respite from Affliction ; and we may see by his Majesties willingness to restore all things to their first Order , at the very first Address of the Bishops , that he did not think his Counsels Infallible . Perhaps 't will be Objected , That he made not this Gracious Condescention till after he heard of the Designs of the Prince of Orange : If this be granted , they must also grant me this other truth , That it could not be fear of being Conquered by the Foreign Army ( as Malice would insinuate ) that could oblige him to it ; for then his Majesty knew not but that he was sure not only of his Great Men , but also of his Army , that was able to have vanquish'd a far greater Army than what came with the Prince ; and no body doubted his Success ( if they had fought , and that his Men had stood by him ) except those who before knew how he was to be abandon'd . And 't is most certain , and well known to some of Quality , that his Majesty would have condescended to any reasonable terms that Honor could have propos'd ; nor did he come back again from Feversham but with a full Intent to have adjusted the great Affair : But while they complained on Evil Counsels , on the King's side , 't is thought , they had not those , on the other side , that were Friends to Peace , or an Accommodation ; for if they had meant any such thing , his Majesty had not been sent away again no better than a Prisoner . I will not say , that those Misfortunes that hinder'd us of this happy Peace , and promis'd Union , were the Faults of his Highness , whose Designs were undoubtedly Noble , but the Effects of a too violent Council , too much biassed against the Royal Interest . Your Lordship , and all other Great Men of both Nations , are most humbly besought , by all Loyal and Honest Church of England Men , to use your Interests both for the Preservation of these poor distracted Kingdoms , and especially for the Restauration of his most Sacred Majesty ; for which yours , and their Lordships , will Eternally receive the Prayers and Blessings of all good Men : And my humble Muse , who presumes to prostrate her Complaint here at your Feet , shall rouse her Melancholy Head again , and Sing yet once more to Celebrate the Loyalty of the Great Name of ARRAN , and the Illustrious HAMILTON . VIVAT REX . A VIEW of the TIMES , &c. I. AS late my melancholy Muse retir'd With thoughtful Grief , not noble Song inspir'd ; And underneath a gloomy Shade , All silent , as the Mansions of the Dead , On the rough Moss her Bed she made , Where down she laid her wearied Head , And thus the weeping Nymph in sighing Numbers said : II. Farewell , false Britain ! on thy faithless Shore No more my Songs I 'll tune in vain : My Loyal Lays shall strive no more To make your salvage Natures tame . The changing Winds thy Voice as well May hope to calm to constant Breeze ; Or when they ruffle all the Seas , Thy Verse the mounting Waves as soon may quell : And yet the Seas will sometimes cease to storm , And Winds to murmur in the Trees ; But oh ! the fickle World is never calm , The restless Britain never is at ease . III. How many Forms of Government thou'st seen ? How many dangerous Turns of State have been In this fantastick World ? When first the British Light I saw , Religion , Liberty , and Law , Were all to wild Confusion hurl'd . A bleeding Body 't was without a Head , And every Street was stor'd With mangl'd Members of the noble Dead , The Trophies of the impious Conqueror's Sword . True Child of Sorrow thou wer 't born , And Loyal Sighs and Tears did usher in thy Morn . IV. Then in a vile Democracy Thou sound'st thy Education , And yet , by Nature , scorn'd that Tyranny , That so inslav'd the Nation ; And still Religion was the Cry , The Subjects Liberty and Property . No Business here was for Heroick Song , And only Satyr ( then but young ) Durst move her daring Tongue : And that in Whispers too ; for had she loudly spoke , Not all the Gods she cou'd invoke , Had sav'd her from the Tyrant's fatal Stroke . The rest of the harmonious Train were laid Around the Martyr's Tomb , all pale and dead , And in a noble Funeral Fire Of mournful Elegy , Which their own God , Apollo , did inspire . They rais'd their Monarchs Vertues to the Sky , Then in the perfum'd Flame to him and Heaven they fly . V. When from their Ashes scarce yet cold and dead , A many little Muses sprung , Amongst the rest thou rear'dst thy feeble Head ; But oh ! 't was long , They useless lay , unplum'd , unfit for Flight , Nor could they thrive in Britain's Night , But brooding Sat expecting rising Light : Induring all the Insolence of Fate , And every rising Storm of State . The bleak Winds blew , and the loud Thunder spreads Their swift-wing'd Mischiefs round their Heads , By numerous falling Showers opprest , By Ignorance prophan'd ; Yet still they kept the silent downy Nest ; Still they Parnassus sacred Grove maintain'd . VI . Oft thou hadst heard of Kings , Of Courts , and long past Glorious Things ; And oft been told the pitious Tale Of the deplorable , sad Fate Of Charles the Martyr , Charles the Good and Great ; And oft the Story did with tender Sighs bewail ; Oft thou hadst heard of a strange monsterous Thing , That did at Westminster reside , Which had devour'd Church , Bishops , Laws and King With an insatiate Arbitrary Pride : Thou heard'st it fed on Human Blood , On Widows , and on Orphans Tears , On Lands of Loyal Commoners , and Peers : And for its Grace , it said Long Prayers ; And form'd what Laws it pleas'd , which past for good : With Ease the restive World this Monster backt , And taught the hard-mouth'd Beast t' obey , Knowing , if once his Hand he slack't , Luxurious Torrents , breaking from the Sea , Are not so wild , so ruinous , as She . VII . Thus when ten Annual Tours , the Sun In his Diurnal Course had run , After the Ravage which the Tyrant made , Of all that was Religious , Great , or Good ; After he had in Ruin laid The sacred Mansions of his King and God , In such a Storm as yet no Mortal e're On Britain's Shores did ever hear : In a vast Sea of Noble Blood , Deep down to the Infernal Shade , The Monstrous Regicide by Furies was convey'd . VIII . Then in the compass of one circling Year , Each Month was a new Government , Which the mad , headless Body did invent , Assisted by the Monster Parliament . King Dick's short Month was Mungrel Monarchy , And the next Turn was Anarchy ; Then to a Common-wealth they wou'd submit , But none had Sense enough to manage it : And Lambert's Wife forbad that Form , And swore her Lord shou'd take his Turn . Thus was poor Britain tost and torn , By every Sect and every Form , Till ruin'd in the Frantick Storm . But Heaven , more merciful , the tatter'd Vessel saves , Just sinking in the rowling Waves ; Who gathers up the Winds , and binds the Flood , And brings her Labouring to the Shore , Which had so many wrecking Seas withstood , And heard so many Tempests roar : Next Heaven , 't was Monk that made her stem the Tide . And all Triumphant on the Billows ride . IX . Monk ! Whom True Bravery inclin'd , Thought it more Great to Give , than Wear a Crown , That restless Glory rather now resign'd To that Illustrious Brow , To which alone the Sacred Load was due , Than by it Deify his own . Whose Entrance brought a Universal Change , And the whole World appear'd surprising , new , and strange A doubtful Joy in every Face was seen , Both in the Round-Head , and the Cavalier ; And all degrees of Men Were fill'd at once with Hope and Fear . The bloodless Victor did not yet explain The great Design for which he came : Wallingford House Committee stood amaz'd , And the Rump-Parliament Their Trembling Speaker sent , To ask the Conqueror , What he meant ? While the expecting City on the Wonder gaz'd . X. The rude , ungovern'd Mobile , As wild as the insatiate Sea , No Bounds or Limits us'd to obey ; Those who before with Arbitrary Rule , Durst pull down Monarchies and Kings , Prelats and Peers as Useless Things ; And what was Sacred Turn to ridicule : This Coward base Plebean Rout , Who never venture out , But , like wild Beast , for Prey , Where certain Pillage , and no Danger lay : These Fearful Curs , now in their Kennels stay . Not a Horn'd Beast durst from his Covert peep , No busy Traders fill the Street ; But the whole City now appear'd A Desart , all abandon'd by the Frighted Heard . XI . 'T was wonderful to see That Insolence , which nothing cou'd confine , Laws Human , nor Divine : Allegiance , nor their Oaths of Loyalty , ( But for each little Fault that Caesar made ) Against all Laws , Religion , Gratitude , The Faithless , Sawcy Multitude Rebell'd for Idol Liberty , And stampt it with the specious Name Of Conscience , and their Darling Property , As if no Sin , Impiety , or Shame Cou'd in that Standard of their Actions lie . Those , who but now to Europe gave a Law , And kept the Universe in awe ; Like Rebel Indian Slaves now poorly creep Beneath the mean Subjection of the conquering Whip . XII . Thus easily the Victor gain'd , Without one Stroke , his Glorious End : ( Th'Attempt too Pious was , to be by Blood obtain'd . ) And thus the Exil'd Monarch was restor'd , His Entrance crowding Worlds attend , Who , like a God , was Welcom'd and Ador'd : Wild with their Joys , no Countenance durst wear Disguis'd in a Fanatick Leer ; But even the most Dissatisfy'd wou'd feign To approve the Change in a Consenting Sneer . 'T was then our Halcion Days began ; 'T was then Just Laws in their old Chanels ran , And right Religion in her Churches shon ; 'T was then the King's Prerogative Did with the Peoples Property revive , And each Man bask'd beneath his Vine ; No Sequestrators , by a Lawless Might , Invaded now the Subjects Right , And Mighty Caesar too , From every Willing Hand receiv'd his Due , According to the Laws Divine : XIII . 'T was then , the Muses left the sheltering Grove , And to the open Air Unfrighted now repair , Then thou , my Muse , with unfleg'd Pinions strove , To soar amongst the rest above . Through untrac'd Paths thou didst essay to fly , To bear thy Monarch's Fame on high , But flag'd beneath thy Sisters in the Sky ; Yet often didst strive and often strive in vain , At last Parnassus Hill thou chanc'd to gain : The Royal Theme inspir'd thy Noble Verse ; Great Charles and James's Vertues gave thy Fancy Wing , Which in soft Lays thou didst rehearse , And in Prophetick Numbers sing : XIV . But oh ! my Callow Muse had scarce began her Flight , When a New Face the Faithless Britain wears ; And to excuse her Shameful Appetite , Pretends a Thousand Jealousies and Fears ; Wanton and Loose , with too much Plenty cloy'd , She satiates with the Pleasure she enjoy'd . Her Plighted Lord grows dull in her Embrace , And his Caresses now no more surprize : She doats on every Flattering Face , And each new Fop is Gracious in her Eyes : Adheres to every Lewd Dispute , And to each Sect becomes a Prostitute : Then , like a subtil Harlot , first complains , And Crys , Her Lord by Evil Counsel Reigns , To Rome affected , Pensioners of France . Oh False ! oh Villanous Pretence ! Against so Just , so Merciful a Prince ; Yet this Pretence , when all her other fail'd , Upon the Restless Multitude prevail'd , And only Caesar's Ruin cou'd Redress Her New-coyn'd Fears , and Fanci'd Grievances . XV . Then a false Idol up they set , Whose Title is proclaim'd aloud , And Frantick Huzza's through each Street , Salute him from the Dirty Crowd ; That very Crowd ( when the Reverse of State , Had turn'd about the Wheel of Fate ) Pursu'd his Ruin too , with equal-Joys , And Crucify him , was the Common Voice . Oh faithless Crowd ! Oh vain uncertain State ! Both of the Peasant , and the Potentate . Thus fell th'Ambitious Youth Lamented more , Than e're he was belov'd before . But while he Triumph'd here , he led along Th'Associating and Rebellious Throng ; More than divided now the World appear'd , And the more numerous Part he shar'd . Still 't was Religion was the Word That sanctify'd the Cause , and edg'd the Sword . XVI . No Wonder then , Illustrious James , That barefac'd Malice dares traduce thy Name ; When with the same Inhuman Crimes , They blot Great CHARLES's Sacred Fame ; Though he the same Establisht Faith profest With those , by whom he was so long opprest . If with some Laws he did dispense , Shou'd those , who by Rebelling , broke 'em all , Make themselves Judges of a King's Offence , Whom his Just Laws to no Account can call ? Those say , that Kings can do no Wrong ; Though the Account To any Number shou'd amount ; To Heaven alone his Judgment must belong . Laws , and Religion both this Maxim teach , If we 'll profess what our own Church-men Preach ; Their Doctrin says , No Ill we can commit , Whatever Good might follow it : And all the Dictates of the Sacred Word Command us not to touch th' Anointed of the Lord : No Law was given more forcibly and plain , Than strict Obedience to the Sovereign . A thousand times God , and his Prophets vext With Rebel Israel , do repeat that Text : And yet how oft was Caesar's Life the Aim , And nothing , but his Death , cou'd free The World from Slavery and Popery , And fix Religion in her wonted Frame . Religion ! oh thou thing of Noise and Show ! What Villanies cannot Religion do ? XVII . But Heaven forbids that Horror they design ! And Caesar only must resign His Life of Wonders to the Powers Divine : Those Powers Divine , that Royal James preserv'd , For the succeeding Glories he deserv'd , By Heaven , by Virtue , and by Birth his own , And every Mercy that adorns a Throne . Strange Turn of Fate ! that Prince so lately sent , Like a mean Criminal to Banishment , Blacken'd with all the Sins Fiends cou'd invent . That Prince for whom they form'd an Impious Bill , Hatcht by the Dark Cabal of Hell , Which Heaven abhorr'd , and all Heavens * Prophets too , Who with a Pious Scorn , and Just Disdain , Out of the Senate that Bold Treason threw , That on the British Honor laid so great a Stain . This very Prince their Caprice would destroy , They now Inthrone with Universal Joy . XVIII . He Reigns ! The Pious Prince in Glory Reigns ! But Britain's still Distemper'd Brains To her Old Natural Vice adheres , Which fills her Mind with Jealousies and Fears ; She Fears , and cannot be appeas'd , Dares not on Caesar's Word rely ; But seeks a Desperate Cure , before she is Diseas'd , And to no Wound will Corrosives apply . His Mercy is for strange Designs mistook Against the Church and Laws ; His kind Indulgences are took For an Establishing the Roman Cause . If Laws too hard upon the Subjects bear , What serves the Mercy of a Prince , But to Excuse and Soften what 's Severe ; And with those Laws by his Just Right dispence ? And since a Monarch does a God Present , It more becomes Heaven's Representative , The wretched Guilty to Forgive , Than to destroy the Innocent . XIX . Britain , who by no Laws Inslav'd will be , Unjustly wou'd her King Inslave ; Rebels for Idol Liberty , And yet her Fellow Christians , Born as Free ; They wou'd of Liberty deprive : As if the All-Creating Powers Divine· Did their vast Knowledge to one Sect confine . If Holy Writ must Judge , ( as Gown-men say ) Then every Christian may Pretend a Right to Heaven his different way : If his Own Judg each is allow'd to be , Why do you Punish what the Scriptures teach ? Or if you will deny 'em Liberty , Why have they Freedom then to Search ? If all have Right t' Interpret , then in vain Of Principles and Notions you complain . Who can prevent Opinion ? Or convince The Errors of his Fancy'd Sense ? Who shall Determin then 'twixt Right and Wrong , If each Man's Faith to his own Sense belong ; Why then , Mistaken Gown-men , why Must I for an Opinion Fly , Or changing my Opinion , die ; Since you have Taught it in your School , That Each Man's Judgment should be Each Man's Rule ? And if our Guides Mistake their Way , Shall we be Punish'd if we Stray ? Your Pulpits oft this Error do Commit , And make a Different Sense of Holy Writ . When Paying Caesar's Due has been the Theme , Then NON-RESISTANCE was the Cry ; Which Text was born to that Extream , As if in that One Point , did lie The Saving Business of Eternity : XX . But oh ! with every Turning Tide , With every little Ship of Caesar's Government , ( Which Human Counsels can't Prevent ) That Passive Doctrin's laid aside : And with new Measures you pursue , New Methods in your Pulpits too ; And to th'Occasion , Sute the Sacred Word , T' advance some New Design , and Enterprize , Then , 'T is the Doings of the Lord , And Marvelous in our Eyes . Perhaps in some of these Perverted Strains , ( For which this Land has paid so Dear ) 'T will be at last , We 'll lead their Kings in Chains , And all their Peers shall Iron Fetters wear . Thus while from Fears of Slavery , The murmuring World we hope to free , We run into a worse Extremity . Unthinking Britains ! you shou'd first agree What 's by that Word , Religion , meant , If the Establish'd Church it be , By Boasted Act of Parliament , Then oh , * Eusebia , you , with Justice , fear , Religion will not now be setl'd here : If the whole Reformation you include Of differing Sects , that Endless Multitude , What 's this , but that Dispensing Power in you , Which Caesar's Great Prerogative must not do ? All of the Christian Faith you cannot mean , Lest Popery , for her Share , come in : Is it Religion Lawful Right to oppose ? Or Violate our Sacred Oaths ? Is it Religion to Unsheath the Sword Against the Anointed of the Lord ? Alass ! how vain is then the Sacred Word ? Why then was David Smitten in his Heart , For Robbing Saul but only of his Skirt ; With the same Stroke he might have Empire gain'd ; But God forbid , ( the Royal Youth reply'd ) Against the King I should direct my Hand , Or see it in the Blood of Monarchs dy'd : If those a Curse upon themselves must bring , Who , but in Heart , think Evil of the King ; If of Kings Safeties Heaven has took such Care , That even the wing'd Inhabitants of the Air , Shall every Secret Rebel Thought declare . Then , Wretched Britain ! What must be thy Fate ? And where is this Religion , which has made So great a Noise in this Divided State , And has so Just , so Good a King Betray'd ? The Outlaw'd Villains blot his Sacred Name , He was , He is , this King of an Immortal Fame . Then since , oh Muse forlorn ! thy Prince is gone , For whom thou tun'dst thy Noblest Song , In this dark Shade ne'er with Apollo blest , This Covert suting with a Soul distrest , With Sighing Winds , and Murmuring Rivers mourn , Till James , thy God-like Master , back return . Britains ADDRESS to the Prince of Orange . TO you , Great Prince , Three prost'rate Nations come To Ease their Fears , and to Expect their Doom ; Oh! Hero , more than half Divine ! Whose Glories , and replenish'd Virtues first Made me my Willing Shores resign Up to your Conquering Hands in Trust . Not Caesar's Promise , nor the Word of God Cou'd calm the Trembling Fevers in my Blood ; 'T was Yours , Great Sir , on whom I did depend , My Laws , and Just Religion to Defend ; 'T was that , that did Assist your Glory's Rise , 'T was that , that made you Britain's Noblest Choice , And gave you all the Applauses of my People's Voice : Then , ( as your Gracious Declarations speak ) My King and People Once more Happy make . My People whom no more Words or Oaths can bind , Yet strictly will exact this Truth from you , As their Own Right , their Property and Due ; But to that Justice will not be confin'd . The Mighty Work 's but half yet done , Your Glories cannot be compleat , Till by a Justice more Illustrious yet , You bring Great Caesar to his Rightful Throne . Brave Offspring of the Royal Martyr's Blood , By Nature Pious , Merciful and Good , Maintain this Empire in its Lawful Line ; This Empire , which Succeding Time , By Right of Birth Heaven may to you resign . Content you with the Glories you have won , Such as no Hero yet did e're Renown ; Nor let your Nobler Quiet be undone With the too Restless Burthen of a Crown . Nor You , Illustrious Mary , can Receive What Heaven Denys , and Justice cannot Give : Your Virtues are too Eminently Great , To Rob a Father's Head to Adorn Your Own ; And that Bright Angels Face , with every Charm repleat , Needs not th'Addition of a Lawless Crown : Leave it to Heaven ! since You 've too lately seen The Faith False Britain paid an Injur'd Queen . FINIS . Notes, typically marginal, from the original text Notes for div A64927e-620 Hone's Tryal , &c. and Rye-House . * The Bishope . ☜ * The Church . Oath of Allegiance , &c. 1 Sam. c. 24. v. 4 , 5. Eccl. 10.20 . Notes for div A64927e-6070 The Princess of Orange .