[Logos alexipharmakos] or, Hyperphysicall directions in time of plague collected out of the sole-authentick dispensatory of the chief physitian both of soule and body, and, disposed more particularly, though not without some alteration and addition, according to the method of those physicall directions printed by command of the Lords of the Counsell at Oxford 1644 and very requisite to be used with them : also, certain aphorismes, premised, and conclusions from them deduced, concerning the plague, necesiary to be knovvn and observed of all, that would either prevent it, or get it cured / by Lionell Gatford ...
         Gatford, Lionel, d. 1665.
      
       
         This text is an enriched version of the TCP digital transcription A70159 of text R8380 in the  English Short Title Catalog (Wing G335). Textual changes  and metadata enrichments aim at making the text more  computationally tractable, easier to read, and suitable for network-based collaborative curation by amateur and professional end users from many walks of life.  The text has been tokenized and linguistically annotated with  MorphAdorner. The annotation includes standard spellings that support the display of a text in a standardized format that preserves archaic forms ('loveth', 'seekest'). Textual changes aim at restoring the text the author or stationer meant to publish.  This text has not been fully proofread 
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         ESTC R8380
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         ocm 11982032
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             [Logos alexipharmakos] or, Hyperphysicall directions in time of plague collected out of the sole-authentick dispensatory of the chief physitian both of soule and body, and, disposed more particularly, though not without some alteration and addition, according to the method of those physicall directions printed by command of the Lords of the Counsell at Oxford 1644 and very requisite to be used with them : also, certain aphorismes, premised, and conclusions from them deduced, concerning the plague, necesiary to be knovvn and observed of all, that would either prevent it, or get it cured / by Lionell Gatford ...
             Gatford, Lionel, d. 1665.
          
           [2], 35 p.
           
             Printed by H. Hall,
             Oxford :
             1644.
          
           
             Title transliterated from Greek.
             Reproduction of original in Thomason Collection, British Library.
          
        
      
    
     
       
         eng
      
       
         
           Plague -- England -- Early works to 1800.
           Plague -- History -- 17th century.
        
      
    
       A70159  R8380  (Wing G335).  civilwar no Logos alexipharmakos, or, Hyperphysicall directions in time of plague. Collected out of the sole-authentick dispensatory of the chief physit Gatford, Lionel 1644    19167 60 25 0 0 0 0 44 D  The  rate of 44 defects per 10,000 words puts this text in the D category of texts with between 35 and 100 defects per 10,000 words. 
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             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
          
           ,
           OR
           ,
           HYPERPHYSICALL
           DIRECTIONS
           IN
           TIME
           OF
           PLAGUE
           .
        
         
           Collected
           out
           of
           the
           Sole-authentick
           Dispensatory
           of
           the
           chief
           Physitian
           both
           of
           Soule
           and
           Body
           ,
        
         
           
             And
          
           Disposed
           more
           particularly
           (
           though
           not
           without
           some
           alteration
           and
           addition
           )
           according
           to
           the
           method
           of
           those
           Physicall
           Directions
           Printed
           by
           Command
           of
           the
           Lords
           of
           the
           Councell
           at
           OXFORD
           1644.
           and
           very
           requisite
           to
           be
           used
           with
           them
           .
        
         
           Also
           ,
           certain
           Aphorismes
           ,
           premised
           ,
           and
           conclusions
           from
           them
           deduced
           ,
           concerning
           the
           Plague
           ,
           necessary
           to
           be
           known
           and
           observed
           of
           all
           ,
           that
           would
           either
           prevent
           it
           ,
           or
           get
           it
           cured
           .
        
         
           
             By
          
           LIONELL
           GATFORD
           ,
           Bachelor
           in
           Divinity-Physick
           .
        
         
           In
           his
           disease
           he
           sought
           not
           to
           the
           Lord
           ,
           but
           to
           the
           Physitians
           .
        
         
           2
           Chron.
           16.
           12.
           
        
         
           OXFORD
           ,
           
             Printed
             by
          
           H.
           Hall
           .
           1644.
           
        
      
       
       
       
         
           To
           the
           Right
           Honourable
           the
           Lords
           of
           the
           Councell
           ,
           and
           others
           His
           MAJESTIES
           Commissioners
           for
           the
           Government
           of
           the
           City
           of
           OXFORD
           ,
           
             Lionell
             Gatford
          
           wisheth
           increase
           of
           honour
           ,
           and
           the
           blessing
           of
           Peace
           ,
           Temporall
           and
           Eternall
           .
        
         
           BEing
           unjustly
           forced
           from
           that
           
             Cure
             ,
          
           whereunto
           God
           had
           called
           me
           ,
           as
           the
           most
           of
           my
           ▪
           
             Profession
          
           are
           ,
           that
           will
           not
           turne
           
             Mountebancks
          
           and
           poyson
           the
           People
           )
           and
           not
           suffered
           ▪
           upon
           His
           Majesties
           gracious
           Exchange
           ,
           (
           after
           seaventeene
           months
           imprisonment
           in
           
             London
             ,
          
           without
           any
           cause
           shewen
           in
           all
           that
           time
           )
           either
           to
           returne
           to
           that
           
             Care
          
           or
           to
           
             practise
          
           anywhere
           else
           with
           safety
           (
           though
           licensed
           for
           all
           parts
           of
           this
           Kingdome
           )
           I
           was
           necessitated
           to
           repair
           to
           this
           
             City
          
           made
           happy
           in
           the
           midst
           of
           miseries
           by
           your
           Vigilancy
           &
           Gods
           blessing
           thereupon
           .
           I
           had
           not
           beene
           long
           here
           ,
           but
           I
           saw
           and
           partooke
           (
           praysed
           be
           the
           Lord
           for
           it
           )
           of
           one
           of
           the
           greatest
           mercies
           (
           let
           others
           value
           it
           as
           they
           please
           )
           that
           ever
           this
           
             City
          
           was
           blessed
           with
           :
           A
           vast
           ,
           and
           in
           their
           owne
           opinion
           ,
           an
           invincible
           Army
           surrounded
           
           us
           ,
           
           as
           sometimes
           the
           
             Assyrians
          
           did
           
             Jerusalem
             :
          
           Their
           
             Tartaris
             ,
          
           their
           
             Rabsarises
          
           and
           their
           
             Rabsakehs
          
           opened
           their
           mouths
           wide
           both
           against
           our
           religious
           
             Hezekiah
             ,
          
           and
           against
           all
           his
           loyall
           Subjects
           then
           attending
           his
           sacred
           Person
           ,
           thinking
           (
           as
           their
           own
           bloudy
           Pamphlets
           did
           intimate
           )
           instantly
           to
           have
           devoured
           them
           all
           .
           And
           without
           doubt
           ,
           
             If
             the
             Lord
             himselfe
             had
             not
             been
             on
             our
             side
             .
          
           
           
             If
             the
             Lord
             himselfe
             had
             not
             beene
             on
             our
             side
             ,
             when
             those
             men
             thus
             rose
             up
             against
             us
             ,
             they
             had
             swallowed
             us
             up
             quick
             when
             they
             were
             so
             wrathfully
             displeased
             at
             us
             :
             But
             blessed
             be
             the
             Lord
             ,
             he
             did
             not
             give
             us
             up
             as
             a
             prey
             unto
             their
             teeth
             ;
          
           but
           
             put
             his
             hooke
             in
          
           their
           
             nose
             ,
          
           
           
             and
             his
             bridle
             in
          
           their
           
             lips
             ,
             and
             turned
             them
             back
             by
             the
             way
             ,
          
           not
           
             by
             which
             they
             came
             ,
          
           but
           
             by
             which
          
           they
           became
           the
           object
           of
           their
           
             Soveraign's
          
           tender
           mercy
           and
           compassionate
           pitty
           ,
           whom
           they
           then
           pursued
           with
           their
           Rebellious
           malice
           and
           mercilesse
           cruelty
           .
           This
           unspeakable
           mercy
           of
           God
           to
           this
           
             City
             ,
          
           or
           rather
           to
           this
           whole
           
             Nation
             ,
          
           was
           attended
           upon
           (
           whether
           for
           our
           unthankfullnesse
           ,
           or
           for
           our
           other
           sinnes
           ,
           or
           for
           both
           !
           with
           that
           formidable
           judgement
           of
           
             Plague
             .
          
           Upon
           the
           increasing
           and
           spreading
           whereof
           ,
           observing
           ,
           that
           your
           
             Honours
             ,
          
           in
           your
           extraordinary
           care
           of
           this
           place
           ,
           had
           commanded
           certaine
           
             Physicall
             directions
             in
             time
             of
             Plague
          
           to
           be
           published
           ,
           I
           was
           encouraged
           to
           beleeve
           ,
           that
           
             Hyper-physicall
             directions
          
           for
           such
           a
           time
           could
           not
           want
           your
           patronage
           ,
           And
           therefore
           finding
           none
           other
           of
           my
           calling
           ,
           though
           farre
           more
           able
           ,
           to
           have
           prevented
           me
           ,
           I
           presumed
           to
           present
           you
           with
           these
           :
           Knowing
           withall
           ,
           that
           without
           your
           helpe
           and
           assistance
           ,
           both
           
             Physicall
          
           and
           
             Hyper-physicall
          
           prescripts
           ,
           how
           excellent
           soever
           ,
           will
           be
           but
           of
           little
           benefit
           or
           profit
           to
           the
           most
           of
           men
           ;
           all
           
           men
           being
           naturally
           prone
           to
           reject
           ,
           at
           least
           to
           neglect
           that
           advise
           which
           would
           do
           them
           most
           good
           :
           and
           unlesse
           the
           
             Magistrates
          
           make
           them
           know
           that
           they
           
             beare
             not
             the
             sword
             in
             vaine
             ,
          
           but
           will
           proceed
           to
           severe
           correction
           where
           wholsome
           instructions
           are
           despised
           ,
           the
           
             Divine
          
           and
           
             Physitian
          
           both
           may
           prescribe
           till
           they
           are
           weary
           ,
           and
           all
           to
           no
           purpose
           .
           
           We
           reade
           of
           an
           
             Aaron
          
           needing
           a
           calling
           upon
           from
           
             Moses
          
           to
           do
           what
           belonged
           to
           him
           in
           the
           time
           of
           a
           
             Plague
             .
          
           
           But
           as
           the
           
             Plague
          
           may
           be
           (
           and
           ,
           for
           ought
           any
           man
           knowes
           to
           the
           contrary
           ,
           this
           
             Plague
          
           may
           be
           such
           )
           the
           
             Magistrates
          
           actuall
           exercising
           their
           power
           in
           the
           execution
           of
           justice
           upon
           some
           provoking
           Offenders
           may
           be
           so
           necessarily
           required
           ,
           that
           the
           raging
           contagion
           will
           not
           cease
           without
           it
           .
           This
           I
           am
           confident
           of
           ,
           and
           not
           without
           good
           grounds
           :
           That
           would
           your
           
             Honours
          
           be
           pleased
           but
           to
           revive
           the
           execution
           of
           some
           of
           your
           owne
           Lawes
           against
           that
           one
           horrid
           crying
           sinne
           of
           
             swearing
          
           and
           
             blaspheming
             Gods
             name
             ,
          
           which
           so
           raignes
           in
           our
           streets
           and
           houses
           ,
           the
           
             Plague
          
           of
           God
           would
           not
           rage
           so
           much
           in
           them
           ,
           as
           now
           it
           doth
           .
           
           
             The
             Lord
          
           (
           saith
           the
           Commandement
           )
           
             will
             not
             hold
             him
             guiltlesse
             that
             taketh
             his
             name
             in
             vaine
          
           'T
           is
           
             swearing
          
           (
           saith
           one
           of
           the
           Prophets
           )
           that
           brings
           the
           
             flying
             rowle
             of
             the
             curse
             into
             mens
             houses
             ,
          
           
           and
           makes
           it
           to
           remaine
           there
           ,
           till
           it
           have
           
             consumed
             both
             them
             and
             the
             very
             timber
             and
             stones
             thereof
             .
          
           And
           't
           is
           for
           
             swearing
          
           amongst
           other
           foule
           crimes
           (
           saith
           another
           Prophet
           )
           that
           
             the
             Land
             mournes
             .
          
           
           As
           therefore
           ye
           tender
           particular
           mens
           
             persons
             ,
          
           that
           have
           jeoparded
           their
           lives
           ,
           for
           you
           ,
           as
           ye
           regard
           the
           welfare
           of
           this
           
             City
             ,
          
           wherein
           God
           hath
           preserved
           you
           ,
           and
           as
           ye
           love
           this
           whole
           
             Land
             ,
          
           wherein
           God
           hath
           highly
           honoured
           you
           ,
           suffer
           not
           the
           
           sacred
           
             Name
          
           of
           that
           gracious
           and
           glorious
           God
           ,
           who
           hath
           wrought
           these
           and
           other
           infinite
           mercies
           for
           you
           ,
           to
           be
           dishonoured
           and
           profaned
           so
           as
           it
           is
           by
           cursed
           
             Oathes
          
           and
           blasphemous
           
             Cursings
             .
          
           Let
           some
           sharpe
           mulcts
           against
           
             Cursing
          
           and
           
             Swearing
          
           be
           duly
           inflicted
           and
           required
           ,
           that
           if
           the
           dread
           of
           that
           
             Name
          
           do
           not
           terrifie
           men
           from
           so
           abusing
           it
           ,
           yet
           the
           feare
           of
           that
           
             Power
          
           wherewith
           God
           hath
           intrusted
           you
           ,
           and
           their
           owne
           just
           punishment
           for
           disregarding
           both
           ,
           may
           make
           them
           affraid
           to
           use
           that
           
             Name
          
           in
           
             vaine
             ,
          
           which
           you
           have
           found
           by
           so
           often
           experiment
           not
           to
           be
           in
           vaine
           to
           those
           that
           honour
           and
           rely
           upon
           it
           :
           so
           shall
           your
           
             names
          
           be
           precious
           in
           Gods
           account
           ,
           your
           freinds
           and
           servants
           that
           fly
           hither
           for
           succour
           be
           solaced
           and
           confirmed
           in
           their
           expectation
           thereof
           ,
           your
           enemies
           mouthes
           be
           stopped
           in
           one
           of
           their
           lowdest
           clamours
           ,
           and
           all
           both
           freinds
           and
           foes
           ,
           that
           visit
           this
           
             City
             ,
          
           be
           constrained
           to
           acknowledge
           ,
           that
           the
           streets
           and
           ordinary
           places
           of
           concourse
           ,
           under
           your
           Government
           are
           sweeter
           and
           better
           kept
           ,
           then
           the
           Churches
           and
           Pulpits
           under
           the
           Rebells
           Tyranny
           .
           Pardon
           me
           (
           I
           humbly
           beseech
           you
           )
           for
           Pleading
           thus
           earnestly
           in
           this
           cause
           .
           The
           
             King's
             ,
          
           your
           
             Honours
             ,
          
           and
           this
           whole
           
             Kingdomes
          
           hopes
           of
           deliverance
           from
           those
           sore
           judgements
           ,
           under
           which
           they
           still
           groane
           ,
           (
           as
           well
           as
           those
           miraculous
           deliverances
           that
           have
           beene
           vouchsafed
           us
           )
           depend
           wholly
           upon
           that
           great
           
             Name
             .
          
           And
           therefore
           if
           not
           my
           zeale
           to
           Gods
           
             glory
             ,
          
           yet
           my
           loyalty
           to
           my
           
             Soveraigne
             ,
          
           my
           duty
           to
           your
           
             Honours
             ,
          
           and
           my
           love
           to
           my
           
             Nation
             ,
          
           may
           excuse
           my
           boldnesse
           in
           minding
           you
           of
           a
           speedy
           vindication
           of
           the
           honour
           of
           that
           
             Name
             .
          
           I
           know
           there
           are
           many
           other
           crimes
           amongst
           us
           ,
           that
           cry
           alowde
           for
           
           your
           more
           then
           ordinary
           care
           and
           diligence
           ,
           zeale
           and
           courage
           ,
           
           in
           chastening
           and
           correcting
           the
           daring
           actors
           of
           them
           :
           but
           (
           as
           
             Chrysostome
          
           once-spake
           )
           
             I
             conceive
             this
             to
             be
             the
             best
             way
             of
             correction
             ,
          
           
           
             to
             beginne
             first
             with
             one
             part
             of
             the
             Law
             ,
             and
             see
             that
             that
             be
             observed
             ,
             and
             then
             to
             go
             on
             to
             the
             rest
             .
          
           And
           with
           what
           part
           should
           ye
           begin
           first
           ,
           if
           not
           with
           that
           ,
           which
           is
           most
           transgressed
           ,
           and
           (
           if
           it
           be
           rightly
           considered
           )
           easiest
           to
           be
           amended
           :
           
             Vp
             ,
          
           then
           in
           the
           name
           of
           God
           ,
           
             and
             sanctify
             the
             People
          
           by
           purging
           out
           from
           them
           this
           spreading
           sinne
           of
           
             cursing
          
           and
           
             swearing
             ;
          
           
           and
           
             proove
             the
             Lord
          
           whether
           he
           will
           not
           ,
           
           upon
           your
           banishing
           the
           
             Plague
             of
             God
             ,
          
           and
           other
           rash
           
             curses
          
           and
           
             oathes
          
           out
           of
           mens
           mouthes
           ,
           banish
           that
           Judgment
           of
           the
           
             Plague
          
           it selfe
           and
           other
           Judgements
           from
           this
           
             City
             ;
          
           The
           forementioned
           
             Father
          
           was
           bold
           to
           ingage
           his
           word
           &
           credit
           to
           the
           Citizens
           of
           
             Antioch
             ,
          
           that
           upon
           their
           
             abstaining
             from
             swearing
          
           God
           would
           free
           them
           from
           that
           great
           
             Calamitie
          
           which
           was
           then
           upon
           them
           .
           
           I
           dare
           not
           undertake
           so
           farre
           ;
           but
           it
           were
           well
           if
           you
           would
           please
           to
           make
           tryall
           ,
           whether
           God
           would
           do
           so
           much
           ,
           or
           not
           .
           This
           you
           may
           be
           assured
           of
           ,
           for
           you
           have
           Gods
           owne
           word
           and
           promise
           for
           it
           ,
           whether
           the
           Plague
           shall
           thereupon
           be
           removed
           from
           others
           dwellings
           or
           not
           ,
           
           That
           
             love
          
           of
           yours
           to
           his
           
             name
          
           shall
           keepe
           you
           and
           your
           owne
           dwellings
           safe
           .
           
           As
           for
           your
           
             Honours
          
           observing
           these
           
             Directions
          
           your selves
           ,
           it
           were
           too
           presumptuous
           a
           thought
           in
           me
           to
           expect
           ,
           that
           any
           advise
           of
           mine
           should
           be
           hearkened
           unto
           by
           you
           who
           have
           so
           many
           learned
           and
           renowned
           
             Doctors
          
           to
           consult
           upon
           all
           occasions
           :
           yet
           where
           you
           find
           that
           I
           speake
           home
           to
           the
           purpose
           and
           God
           himselfe
           speakes
           the
           same
           ,
           though
           not
           for
           my
           sake
           ,
           yet
           for
           his
           ,
           daigne
           
           it
           the
           hearing
           ,
           I
           and
           the
           following
           too
           ,
           if
           you
           love
           your
           owne
           safety
           .
           Howsoever
           if
           you
           shall
           but
           tolerate
           and
           approve
           these
           
             Directions
          
           so
           farre
           ,
           that
           others
           under
           your
           present
           charge
           ,
           who
           cannot
           ,
           many
           of
           them
           have
           accesse
           to
           those
           that
           are
           more
           learned
           and
           better
           able
           to
           counsell
           them
           ,
           or
           rather
           are
           affraid
           or
           ashamed
           to
           appeare
           to
           such
           ,
           how
           willing
           or
           ready
           soever
           to
           receive
           them
           ,
           may
           by
           that
           your
           toleration
           and
           approbation
           (
           the
           
             Reverend
             Doctors
          
           not
           dissenting
           be
           fully
           satisfied
           ,
           that
           there
           is
           nothing
           herein
           prescribed
           ,
           but
           what
           is
           good
           and
           wholesome
           ,
           and
           will
           ,
           through
           Gods
           blessing
           ,
           conduce
           much
           to
           their
           health
           and
           preservation
           ,
           this
           will
           be
           ample
           honour
           and
           encouragement
           to
        
         
           
             Your
             Honours
             most
             humbly
             devoted
             Servant
             L.
             G.
             
          
        
      
    
     
       
       
         
           Certaine
           Aphorismes
           and
           conclusions
           from
           them
           deduced
           ,
           concerning
           the
           Plague
           ,
           necessary
           to
           be
           knowne
           of
           all
           that
           would
           either
           prevent
           it
           ,
           or
           get
           it
           cured
           .
        
         
           
             AS
             there
             is
             a
          
           Corporall
           
             or
          
           Bodily
           Plague
           ;
           
             which
             is
             by
          
           Physitians
           
             defined
             to
             be
             ,
          
           A
           Common
           Epidemicall
           disease
           ,
           most
           acute
           ,
           contagious
           ,
           and
           pernicious
           ,
           that
           with
           its
           secret
           or
           close-lurking
           malignity
           ,
           and
           Spiritfull
           poison
           invades
           and
           infects
           the
           heart
           and
           vitall
           spirits
           with
           all
           other
           parts
           of
           the
           body
           ,
           suddainly
           and
           speedily
           overthrowing
           them
           by
           causing
           extreame
           putridnesse
           and
           raging
           distempers
           therein
           ;
           shewing
           it selfe
           at
           the
           last
           ,
           and
           for
           the
           most
           part
           ,
           in
           spots
           ,
           sores
           ,
           or
           Carbuncles
           ,
           together
           with
           other
           dangerous
           and
           deadly
           Symptomes
           .
           
             So
             there
             is
             also
             a
          
           Spirituall
           
             or
          
           Soule-Plague
           
             a
          
           ,
           
             called
          
           Sinne
           ,
           
             which
             according
             to
          
           Divines
           ,
           is
           a
           transgression
           of
           Gods
           Law
           
             b
          
           causing
           death
           
             c
          
           temporall
           and
           eternall
           ;
           
             and
             may
             ,
             for
             its
             neare
             resemblance
             to
             the
             other
             Plague
             ,
             be
             further
             described
             in
             the
             same
             termes
             with
             it
             :
             viz.
          
           An
           universall
           
             d
          
           or
           epidemicall
           disease
           
             e
          
           ,
           most
           acute
           
             f
          
           ,
           contagious
           
             g
          
           ,
           and
           pernicious
           
             h
          
           ,
           that
           with
           its
           secret
           or
           close-lurking
           
             i
          
           malignity
           and
           spiritfull
           poison
           
             k
          
           invades
           and
           infects
           ,
           &c.
           
        
         
           
             (
             2
             )
          
           
             The
             
               Plague
            
             of
             the
             
               Soule
            
             is
             the
             originall
             or
             principall
             cause
             of
             the
             
               plague
            
             of
             the
             
               body
            
             
               l
            
             .
             And
             therefore
             without
             all
             dispute
             the
             best
             and
             surest
             ,
             if
             not
             the
             onely
             course
             for
             avoiding
             or
             expelling
             the
             
               Plague
            
             of
             the
             
               body
               ,
            
             is
             to
             avoid
             or
             expell
             the
             
               Plague
            
             of
             the
             
               soule
            
             
               m
            
             .
             No
             disease
             ,
             say
             
               Physitians
               ,
            
             can
             be
             taken
             away
             ,
             unlesse
             the
             cause
             be
             taken
             away
             ;
             and
             the
             cause
             being
             removed
             ,
             say
             the
             
               Naturalists
               ,
            
             the
             effect
             removes
             
             with
             it
             ;
             and
             the
             onely
             way
             that
             the
             
               Scriptures
            
             prescribe
             to
             get
             quit
             of
             any
             judgement
             ,
             is
             first
             to
             get
             quit
             of
             Sinne
             
               n
            
             .
          
        
         
           
             (
             3
             )
          
           
             As
             the
             
               Plague
            
             of
             the
             
               body
            
             (
             according
             to
             
               Physitians
            
             in
             their
             
               Physicall
            
             way
             )
             is
             caused
             either
             by
             externall
             causes
             ,
             such
             as
             the
             consuption
             of
             the
             aire
             ,
             the
             contagious
             touch
             of
             some
             bodies
             or
             things
             ,
             &c.
             or
             else
             by
             internall
             causes
             ,
             such
             as
             the
             putrefaction
             of
             the
             bloud
             or
             humours
             ,
             &c.
             
             So
             the
             
               Plague
            
             of
             the
             
               Soule
            
             (
             according
             to
             
               Divines
            
             in
             their
             
               Theologicall
            
             way
             )
             is
             caused
             either
             by
             externall
             temptations
             and
             provocations
             ,
             and
             those
             principally
             of
             the
             senses
             
               o
            
             ,
             to
             some
             whereof
             the
             poison
             of
             the
             temptation
             is
             conveyed
             by
             the
             aire
             ,
             to
             others
             by
             some
             contagious
             touch
             
               p
            
             ;
             or
             else
             by
             internall
             corruption
             
               q
            
             ,
             the
             seed
             whereof
             is
             derived
             unto
             us
             from
             our
             Parents
             
               r
            
             .
             And
             therefore
             if
             we
             would
             be
             preserved
             from
             the
             one
             
               plague
            
             as
             well
             as
             the
             other
             ,
             we
             must
             provide
             and
             furnish
             our selves
             with
             such
             
               antidotes
            
             and
             
               preservatives
               ,
            
             such
             
               cordialls
            
             and
             other
             approved
             
               remedies
               ,
            
             as
             are
             good
             and
             proper
             for
             the
             resisting
             and
             expelling
             of
             both
             sorts
             of
             corruption
             and
             putrefaction
             ,
             as
             well
             externall
             ,
             as
             internall
             .
             And
             such
             you
             shall
             finde
             by
             and
             by
             prescribed
             in
             their
             due
             order
             .
          
        
         
           
             (
             4
             )
          
           
             Not
             onely
             the
             
               Body-Plague
            
             
               ſ
            
             it selfe
             ,
             but
             also
             all
             the
             naturall
             or
             physicall
             causes
             thereof
             ,
             are
             themselves
             caused
             by
             God
             ,
             as
             the
             
               supreme
            
             and
             
               hyperphysicall
               cause
            
             
               t
            
             .
             And
             therefore
             as
             we
             endeavour
             by
             
               Physicall
               preservatives
            
             to
             keepe
             and
             defend
             our selves
             against
             the
             
               naturall
            
             and
             
               second
               causes
            
             of
             that
             disease
             before
             it
             seize
             upon
             us
             ;
             and
             as
             we
             apply
             to
             our selves
             
               physicall
               medicines
            
             to
             cure
             us
             of
             it
             ,
             when
             it
             hath
             taken
             hold
             on
             us
             :
             So
             we
             must
             not
             faile
             to
             addresse
             and
             apply
             our selves
             by
             
               hyperphysicall
            
             meanes
             and
             wayes
             to
             the
             
               supreme
            
             and
             
               first
               cause
            
             
               u
            
             ,
             who
             disposeth
             and
             ordereth
             both
             that
             disease
             it selfe
             and
             all
             its
             causes
             as
             he
             pleaseth
             
               x
            
             .
          
        
         
         
           
             (
             5
             )
          
           
             It
             is
             acknowledged
             by
             the
             best
             of
             
               Physitians
            
             (
             as
             a
             learned
             
               Doctor
            
             in
             that
             faculty
             
               Mathias
               Vntzer
            
             
               y
            
             informes
             me
             )
             That
             although
             there
             are
             many
             excellent
             medicines
             found
             out
             ,
             and
             by
             reason
             ,
             use
             ,
             and
             experience
             of
             the
             wisest
             approved
             to
             be
             very
             happy
             and
             successefull
             ,
             both
             for
             the
             preventing
             and
             curing
             the
             
               Plague
            
             of
             the
             
               body
               ;
            
             yet
             it
             was
             never
             said
             ,
             written
             ,
             read
             ,
             nor
             heard
             (
             they
             are
             the
             Authors
             owne
             words
             )
             that
             any
             mortall
             man
             ,
             of
             all
             those
             that
             have
             beene
             ,
             or
             are
             ,
             could
             truly
             assume
             so
             much
             glory
             to
             himselfe
             ,
             as
             to
             say
             that
             God
             had
             shewne
             and
             revealed
             to
             him
             any
             true
             certaine
             
               Antidote
            
             or
             
               Medicine
            
             against
             it
             ,
             either
             to
             preserve
             man
             from
             it
             ,
             or
             to
             expell
             it
             from
             man
             ;
             but
             God
             reserves
             that
             skill
             to
             himselfe
             ;
             and
             that
             ,
             (
             as
             some
             
               Physitians
            
             as
             well
             as
             
               Divines
            
             conceive
             )
             because
             God
             would
             not
             have
             men
             to
             know
             any
             sure
             defence
             against
             that
             his
             just
             scourge
             of
             Sinne
             ,
             but
             onely
             in
             him
             and
             from
             him
             .
             And
             therefore
             though
             we
             doe
             and
             ought
             to
             make
             use
             of
             such
             
               preservatives
            
             and
             
               medicines
            
             
               z
            
             in
             time
             of
             
               Plague
               ,
            
             as
             God
             
               a
            
             hath
             by
             learned
             and
             experienced
             
               Physitians
            
             
               b
            
             imparted
             unto
             us
             ;
             giving
             him
             thankes
             for
             them
             
               c
            
             :
             Yet
             we
             cannot
             and
             ought
             not
             to
             rely
             upon
             them
             :
             but
             we
             must
             submit
             all
             to
             the
             Lord
             and
             rest
             upon
             him
             
               d
            
             .
             And
             if
             we
             so
             doe
             ,
             and
             repent
             truly
             of
             our
             sinnes
             ,
             and
             doe
             that
             which
             is
             just
             and
             right
             ;
             although
             the
             
               Physitian
            
             can
             prescribe
             no
             certaine
             infallible
             remedy
             for
             it
             ;
             yet
             the
             
               Divine
            
             can
             ,
             so
             farre
             as
             to
             assure
             thee
             that
             it
             shall
             not
             hurt
             thee
             .
             For
             thy
             so
             doing
             (
             I
             meane
             thy
             repenting
             truly
             of
             all
             thy
             sinnes
             ,
             and
             relying
             wholly
             upon
             God
             in
             and
             through
             the
             merits
             and
             mediation
             of
             Christ
             ,
             )
             will
             undoubtedly
             preserve
             thee
             
               e
            
             ,
             if
             not
             from
             its
             stroke
             ,
             from
             its
             venime
             and
             poison
             ;
             so
             that
             ,
             if
             it
             kill
             thee
             ,
             yet
             it
             shall
             do
             thee
             no
             harme
             ;
             for
             that
             he
             will
             be
             the
             death
             of
             its
             death
             ,
             or
             the
             plague
             to
             its
             death
             for
             thee
             
               f
            
             ;
             and
             thy
             death
             shall
             be
             an
             advantage
             to
             thee
             
               g
            
             .
          
        
         
           
             (
             6
             )
          
           
             Whatsoever
             we
             take
             or
             make
             use
             of
             to
             prevent
             or
             expell
             
             the
             
               Plague
            
             either
             of
             
               Body
            
             or
             
               Soule
               ,
            
             must
             be
             taken
             or
             used
             speedily
             ,
             without
             the
             least
             delay
             
               h
            
             :
             for
             the
             poyson
             of
             both
             
               Plagues
            
             is
             so
             subtill
             and
             spiritfull
             ,
             that
             it
             both
             infects
             and
             kills
             in
             a
             very
             short
             time
             ;
             oftentimes
             in
             a
             few
             houres
             .
          
           
             These
             
               Aphorismes
            
             and
             conclusions
             being
             premised
             ,
             I
             hope
             the
             following
             
               Directions
            
             will
             prove
             the
             more
             beneficiall
             ,
             provided
             that
             these
             two
             cautions
             be
             observed
             .
          
           
             First
             ,
             That
             these
             
               Directions
            
             be
             look't
             upon
             directly
             as
             they
             are
             ,
             not
             as
             the
             originall
             prescripts
             of
             a
             
               Divine
               ,
            
             for
             then
             there
             had
             beene
             lesse
             of
             the
             
               Physitian
            
             in
             them
             ,
             but
             as
             the
             occasionall
             meditations
             of
             a
             
               Divine
            
             upon
             the
             originall
             prescripts
             of
             a
             
               Physitian
               ,
            
             and
             so
             there
             is
             a
             kinde
             of
             necessity
             ,
             that
             they
             should
             favour
             the
             more
             both
             of
             the
             
               Physitians
            
             
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
            
             and
             his
             
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
            
             to
             ,
             his
             medicinall
             confections
             and
             his
             medicinall
             expressions
             .
          
           
             Secondly
             ,
             That
             whereas
             the
             
               Director
            
             keeping
             close
             to
             the
             
               Allegory
            
             makes
             use
             of
             
               Physicall
            
             termes
             to
             expresse
             
               Theologicall
            
             graces
             ,
             the
             Reader
             be
             not
             so
             gracelesse
             as
             to
             abuse
             those
             expressions
             to
             the
             venting
             of
             his
             owne
             rudenesse
             and
             prophanesse
             .
          
        
      
       
       
         
           HYPERPHYSICALL
           DIRECTIons
           in
           time
           of
           PLAGUE
           ,
           &c.
           
        
         
           THe
           first
           and
           most
           generall
           
             preservative
          
           against
           this
           infection
           is
           not
           named
           by
           the
           Author
           of
           the
           
             Physicall
             directions
             ;
          
           for
           that
           (
           as
           I
           suppose
           )
           he
           thought
           it
           more
           dangerous
           to
           fly
           from
           this
           City
           ,
           as
           the
           case
           then
           was
           ,
           then
           to
           abide
           in
           it
           :
           it
           being
           better
           to
           fall
           into
           the
           hands
           of
           God
           ,
           who
           in
           wrath
           remembers
           mercy
           ;
           then
           into
           the
           hands
           of
           such
           mercilesse
           bloody
           men
           ,
           as
           then
           did
           ,
           and
           still
           doe
           lye
           in
           waite
           to
           devour
           us
           :
           howsoever
           I
           shall
           be
           bold
           to
           mention
           it
           ,
           as
           being
           altogether
           requisite
           in
           that
           case
           that
           
             I
          
           shall
           apply
           it
           unto
           .
           The
           
             Preservative
          
           that
           I
           meane
           ,
           is
           the
           
             flying
          
           from
           such
           
             Persons
          
           and
           
             places
          
           as
           are
           infected
           .
           'T
           is
           approved
           of
           in
           the
           Letter
           concerning
           the
           
             Body-Plague
             ;
          
           provided
           ,
           that
           they
           who
           would
           make
           use
           of
           that
           meanes
           have
           no
           publique
           or
           private
           bond
           upon
           them
           to
           the
           contrary
           ,
           and
           that
           they
           doe
           not
           take
           that
           course
           ,
           as
           an
           occasion
           to
           save
           their
           purses
           from
           contributing
           to
           the
           releife
           and
           support
           of
           those
           who
           stay
           behind
           them
           ,
           and
           are
           in
           want
           ;
           as
           also
           ,
           that
           they
           do
           not
           trust
           too
           much
           upon
           their
           
             flight
             ,
          
           as
           thinking
           themselves
           secured
           thereby
           .
           But
           in
           the
           
             Allegory
          
           as
           it
           concernes
           the
           
             Soule
             Plague
             ,
          
           the
           flying
           from
           
             Persons
          
           and
           
             plates
          
           infected
           ,
           is
           not
           only
           a
           prescript
           of
           
             Councell
          
           but
           of
           
             Command
             ;
          
           and
           the
           contagion
           cannot
           well
           be
           avoyded
           without
           it
           
             a
          
           .
        
         
           Whether
           men
           
             fly
          
           or
           not
           ,
           let
           as
           many
           ,
           as
           have
           not
           done
           it
           before
           ,
           
             set
             their
             houses
             in
             Order
             ,
          
           and
           settle
           their
           estates
           
             b
          
           making
           the
           best
           provision
           they
           are
           able
           for
           their
           
             Wives
          
           and
           
             Children
          
           
             c
          
           ,
           and
           not
           forgetting
           the
           
             Poore
          
           
             d
          
           .
        
         
           Have
           a
           care
           what
           
             Strangers
          
           thou
           receivest
           and
           entertainest
           in
           thy
           house
           .
           To
           entertaine
           
             strangers
          
           especially
           in
           times
           
           of
           distresse
           ,
           is
           an
           excellent
           meanes
           of
           preservation
           to
           a
           whole
           family
           ,
           for
           thereby
           some
           have
           entertained
           
             Angels
          
           unawares
           
             e
          
           ,
           and
           those
           such
           
             Angells
          
           as
           have
           preserved
           them
           and
           theirs
           from
           the
           universall
           destruction
           of
           that
           City
           wherein
           they
           have
           lived
           
             f
          
           :
           and
           't
           is
           a
           most
           acceptable
           thing
           both
           to
           God
           and
           Christ
           to
           entertaine
           some
           
             strangers
          
           
             g
          
           ,
           and
           the
           excluding
           or
           neglecting
           them
           most
           distastfull
           
             h
          
           .
           Yet
           't
           is
           good
           to
           beware
           whom
           thou
           entertainest
           ,
           lest
           otherwise
           thou
           chance
           to
           entertaine
           
             Devils
          
           in
           the
           forme
           of
           
             Angels
             .
          
           In
           particular
           beware
           of
           
             false
             Prophets
             ,
          
           or
           
             false
             Teachers
             ,
          
           who
           privily
           bring
           in
           damnable
           heresies
           ,
           where
           e're
           they
           come
           ,
           causing
           the
           way
           of
           truth
           by
           their
           pernicious
           wayes
           to
           be
           evill
           spoken
           of
           ,
           and
           with
           their
           fained
           words
           make
           merchandise
           of
           mens
           soules
           
             i
          
           ,
           you
           shall
           know
           them
           by
           those
           markes
           ,
           by
           which
           Saint
           
             Peter
          
           describes
           them
           ,
           such
           as
           the
           despising
           of
           government
           ,
           carrying
           themselves
           presumptuously
           and
           selfe-will'dly
           ;
           speaking
           evill
           of
           dignities
           
             k
          
           ,
           &c.
           
           If
           any
           such
           come
           unto
           you
           ,
           or
           any
           other
           that
           bring
           any
           other
           doctrine
           then
           what
           is
           consonant
           to
           the
           doctrine
           of
           
             Christ
          
           and
           his
           
             Apostles
             ,
          
           receive
           them
           not
           into
           your
           house
           ,
           neither
           bid
           them
           God
           speed
           
             l
          
           .
           Beware
           also
           of
           all
           such
           as
           use
           to
           creep
           into
           houses
           ,
           and
           lead
           Captive
           silly
           women
           ,
           whether
           they
           be
           Prophets
           ,
           or
           not
           
             m
          
           ,
           you
           shall
           know
           them
           also
           by
           those
           markes
           which
           Saint
           
             Paul
          
           sets
           them
           out
           by
           
             n
          
           ,
           if
           you
           be
           but
           carefull
           to
           observe
           them
           .
           And
           because
           you
           will
           say
           't
           is
           impossible
           to
           know
           whether
           
             strangers
          
           be
           such
           ,
           or
           not
           ,
           I
           would
           advise
           you
           to
           be
           the
           more
           carefull
           ,
           that
           those
           
             strangers
          
           whom
           you
           do
           entertaine
           be
           able
           to
           shew
           you
           some
           way
           or
           other
           either
           by
           the
           report
           of
           others
           
             o
          
           ,
           or
           by
           their
           owne
           deportment
           
             p
          
           ,
           some
           good
           testimoniall
           of
           their
           being
           free
           from
           all
           such
           infection
           or
           contagion
           .
           But
           if
           they
           cannot
           do
           that
           for
           the
           present
           .
           Notwithstanding
           use
           them
           humanely
           and
           intreat
           them
           kindly
           ,
           so
           long
           as
           thou
           knowest
           nothing
           to
           the
           contrary
           ,
           but
           that
           they
           are
           cleare
           and
           free
           ,
           and
           that
           for
           his
           sake
           who
           shewed
           such
           kindnesse
           and
           compassion
           to
           thee
           ,
           when
           thou
           wast
           a
           
             stranger
          
           to
           him
           and
           stript
           of
           all
           thou
           hadst
           that
           good
           was
           ,
           and
           wounded
           and
           cast
           out
           into
           the
           high
           way
           ready
           to
           perish
           ,
           
           those
           that
           knew
           thee
           ,
           passing
           by
           thee
           ,
           neither
           willing
           nor
           able
           to
           helpe
           thee
           .
           I
           meane
           
             Jesus
             Christ
          
           himselfe
           ,
           who
           tells
           thee
           this
           of
           himselfe
           in
           a
           parable
           
             q
          
           ,
           and
           bids
           thee
           do
           the
           like
           
             r
          
           .
           Nay
           further
           ;
           If
           thou
           suspect
           them
           or
           know
           them
           not
           to
           be
           free
           from
           infection
           ,
           yet
           if
           they
           be
           in
           extreme
           want
           ,
           make
           the
           best
           provision
           for
           them
           that
           thou
           canst
           with
           safety
           to
           thy selfe
           and
           family
           .
           And
           that
           still
           for
           his
           sake
           who
           entertained
           thee
           when
           thou
           wert
           a
           
             stranger
          
           to
           him
           and
           to
           all
           worth
           and
           goodnesse
           that
           might
           any
           wayes
           deserve
           the
           least
           kindnesse
           from
           him
           
             ſ
          
           ,
           
             viz.
          
           their
           
             Lord
          
           and
           thine
           ;
           they
           being
           his
           creatures
           
             t
          
           and
           bearing
           his
           image
           
             u
          
           ,
           as
           well
           as
           thy selfe
           ,
           and
           standing
           and
           falling
           only
           to
           him
           
             x
          
           .
           And
           so
           I
           passe
           on
           to
           the
           
             preservatives
          
           prescribed
           in
           the
           
             Physicall
             Directions
             .
          
        
         
           
             Dwelling
             houses
             are
             to
             be
             kept
             cleane
             ,
             free
             from
             filth
             and
             ill
             smells
             ;
          
           In
           particular
           ,
           from
           
             usury
          
           and
           
             perjury
          
           
             y
          
           ,
           from
           
             coveteouousnesse
             ,
          
           and
           
             Idolatry
          
           
             z
          
           ,
           from
           
             fornication
          
           and
           
             adultery
          
           
             a
          
           ,
           from
           
             rioting
          
           and
           
             drunkenesse
          
           
             b
          
           ,
           from
           
             chambering
          
           and
           
             wantonnesse
          
           
             c
          
           ,
           from
           
             diceing
          
           and
           
             gameing
          
           
             d
          
           ,
           from
           
             strife
          
           and
           
             envying
          
           
             e
          
           ,
           from
           
             false
             weights
          
           and
           
             false
             wares
          
           
             f
          
           ,
           from
           
             false
             measures
          
           and
           
             false
             ballances
          
           
             g
          
           ,
           from
           
             the
             goods
             of
             the
             poore
             laid
             to
             pledge
             ,
          
           and
           
             goods
             stollen
          
           or
           otherwise
           
             ill
             gotten
          
           
             h
          
           ;
           from
           
             the
             wages
             and
             hire
             of
             servants
             and
             labourers
             unjustly
             detained
             and
             kept
             backe
          
           
             i
          
           ,
           from
           
             pride
          
           and
           
             excesse
             in
             ornaments
             of
             the
             body
             ,
          
           or
           
             furniture
             of
             the
             house
          
           
             k
          
           ,
           from
           
             sloth
          
           and
           
             Idlenesse
          
           
             l
          
           ,
           from
           
             swearers
          
           and
           
             prophane
             persons
          
           
             m
          
           ,
           from
           
             lyars
          
           and
           
             slaunders
          
           
             n
          
           ,
           from
           
             flatterrers
          
           and
           
             talecarriers
          
           
             o
          
           ,
           and
           from
           whatsoever
           else
           may
           bring
           the
           wrath
           of
           God
           upon
           thee
           or
           thine
           
             p
          
           .
           And
           I
           advise
           thee
           also
           to
           looke
           to
           thy
           out-houses
           ,
           as
           thy
           
             barnes
          
           and
           
             grainaries
             ,
          
           that
           there
           be
           not
           found
           therein
           either
           
             corne
             hoarded
             up
             to
             make
             a
             dearth
          
           
             q
          
           ,
           
           or
           
             Tithes
             with-held
             from
             these
             to
             whom
             they
             are
             due
          
           
             r
          
           .
           And
           in
           case
           thou
           build
           thy
           
             house
          
           or
           inlarge
           either
           it
           or
           the
           
             borders
          
           thereof
           ,
           (
           I
           meane
           thy
           
             Gardens
             ,
             walkes
             ,
          
           and
           the
           like
           ,
           have
           an
           especiall
           care
           that
           it
           be
           done
           without
           
             oppression
          
           or
           
             wrong
          
           to
           any
           ,
           least
           the
           
             violence
          
           and
           
             injustice
          
           done
           that
           way
           pull
           such
           plagues
           and
           vengeance
           upon
           thy
           
             house
             ,
          
           as
           will
           never
           leave
           it
           ,
           till
           it
           ,
           or
           thee
           ,
           if
           not
           thine
           after
           thee
           ,
           be
           utterly
           ruined
           
             ſ
          
        
         
           If
           thou
           live
           
             neere
          
           to
           any
           
             infected
          
           or
           
             suspected
             houses
          
           (
           such
           as
           are
           all
           
             where-houses
          
           and
           
             play-houses
          
           
             t
          
           ,
           the
           most
           
             Tavernes
          
           and
           
             Tippling-houses
          
           
             u
          
           and
           ,
           as
           thou
           mayest
           certainely
           conclude
           all
           such
           
             houses
          
           as
           abound
           with
           much
           of
           that
           
             filthinesse
          
           and
           
             uncleanesse
          
           but
           now
           mentioned
           )
           keepe
           thy
           
             Windowes
          
           
             x
          
           and
           thy
           
             doores
          
           
             y
          
           towards
           those
           places
           especially
           ,
           close
           shut
           ,
           so
           close
           that
           no
           ayre
           infected
           or
           corrupted
           with
           the
           putrid
           and
           poysonous
           malignity
           of
           such
           places
           get
           into
           thy
           house
           .
           And
           give
           a
           strict
           charge
           to
           thy
           family
           ,
           that
           none
           of
           them
           presume
           either
           to
           gaze
           much
           out
           of
           thy
           
             Windowes
          
           
             z
          
           ,
           or
           to
           sit
           long
           or
           often
           at
           thy
           
             doores
          
           
             a
          
           ;
           but
           let
           every
           one
           of
           them
           ,
           as
           well
           as
           thy selfe
           ,
           retire
           often
           to
           their
           
             chambers
          
           and
           other
           the
           most
           
             private
             places
          
           of
           thy
           house
           ,
           and
           there
           fill
           their
           
             eyes
          
           with
           
             teares
             ,
          
           their
           
             hearts
          
           with
           groanes
           ,
           and
           their
           
             mouthes
          
           with
           
             prayers
          
           and
           strong
           
             cries
          
           
             b
          
           .
        
         
           
             In
             houses
             farther
             off
             from
             infection
             ,
          
           thou
           mayest
           use
           more
           Liberty
           and
           set
           open
           both
           
             windowes
          
           and
           
             doores
          
           more
           freely
           ,
           yet
           not
           without
           observing
           how
           the
           
             winde
          
           stands
           ;
           for
           though
           the
           
             Southerly
             windes
          
           of
           
             ease
          
           and
           
             prosperity
          
           do
           most
           please
           the
           most
           of
           men
           ;
           yet
           the
           
             Northerly
             blasts
          
           of
           
             trouble
          
           and
           
             adversity
          
           are
           most
           wholsome
           :
           the
           former
           generating
           corruption
           and
           putrifaction
           ,
           or
           at
           least
           disposing
           thereunto
           ,
           the
           latter
           helping
           both
           to
           preserve
           and
           keepe
           from
           it
           ,
           as
           also
           to
           purge
           and
           cleanse
           it
           
             c
          
           .
        
         
           
             Fires
             are
             to
             be
             made
             in
             houses
             infected
             and
             the
             neighbouring
             houses
             ,
             and
             in
             Churches
             as
             times
             of
             publike
             prayers
             and
             preaching
             ,
             and
             at
             all
             publike
             meetings
             ,
             not
             in
             the
             chimnies
             of
             houses
             only
             ,
             but
             in
             moveable
             pannes
             .
             &c.
          
           But
           of
           all
           
             fires
          
           in
           houses
           the
           
             fire
          
           of
           
             love
          
           and
           
             charity
          
           
             d
          
           ,
           the
           
             fire
          
           of
           
             Zeale
          
           for
           Gods
           worship
           
           and
           glory
           
             e
          
           ,
           
             fire
          
           of
           
             fervency
          
           in
           prayer
           
             f
          
           ,
           the
           
             fire
          
           of
           holy
           
             indignation
          
           against
           sinne
           and
           uncleanesse
           
             g
          
           ,
           are
           incomparably
           the
           best
           ,
           and
           proper
           for
           
             moveable
             pannes
             ,
          
           the
           
             breasts
          
           and
           
             hearts
          
           of
           men
           .
           The
           same
           
             fires
          
           are
           also
           the
           best
           that
           can
           be
           used
           in
           our
           
             Churches
             ,
          
           and
           in
           all
           our
           other
           publike
           
             meetings
          
           at
           seasonable
           opportunities
           ,
           but
           beware
           of
           
             strange
             fire
          
           in
           Gods
           
             house
             ,
          
           't
           is
           most
           pernicious
           
             h
          
           .
           The
           principall
           thing
           whereof
           these
           
             fires
          
           are
           to
           be
           made
           ,
           is
           the
           
             heart
          
           of
           thy
           best
           
             Oake
             ,
             thy selfe
          
           
             i
          
           ,
           well
           
             dryed
             ,
          
           from
           it
           's
           corrupt
           
             sap
          
           and
           
             moysture
          
           
             k
          
           ,
           by
           the
           
             peircing
          
           beames
           of
           the
           
             Sunne
             of
             righteousnesse
          
           
             l
          
           :
           Some
           strange
           smelling
           
             herbs
             ,
          
           or
           
             Aromaticall
             plants
          
           gathered
           out
           of
           
             Gods
          
           owne
           
             Garden
          
           
             m
          
           ,
           and
           cast
           into
           those
           
             fires
          
           when
           they
           are
           flaming
           or
           burning
           ,
           will
           make
           an
           admirable
           
             perfume
             ,
          
           and
           adde
           much
           to
           thy
           safety
           .
           There
           mayest
           thou
           also
           have
           such
           sweet
           
             waters
          
           
             n
          
           ,
           as
           are
           not
           to
           be
           matcht
           for
           vertue
           and
           efficacy
           ,
           by
           the
           richest
           distillations
           or
           extractions
           that
           art
           can
           boast
           of
           ;
           and
           if
           thou
           drinke
           them
           ,
           or
           sprinkle
           them
           on
           thy
           burning
           
             heart
             ,
          
           thou
           wilt
           finde
           thy
           animal
           and
           vitali
           spirits
           exceedingly
           recreated
           and
           refreshed
           ,
           and
           so
           wonderfully
           strengthened
           and
           corroborated
           in
           their
           withstanding
           and
           repelling
           all
           venime
           and
           putrefaction
           .
           Fayle
           not
           of
           
             perfuming
          
           thy
           
             house
             ,
             chamber
          
           or
           
             closet
             ▪
          
           or
           all
           of
           them
           
             twice
          
           or
           
             thrice
          
           every
           day●
           :
           (
           as
           much
           oftner
           as
           thou
           pleasest
           ,
           or
           seeft
           cause
           
             p
          
           )
           with
           the
           
             incense
          
           of
           
             prayer
          
           
             q
          
           ,
           and
           ,
           if
           thou
           be
           so
           well
           stored
           ,
           with
           a
           few
           
             drops
          
           of
           
             penitent
             teares
          
           
             r
          
           cast
           thereon
           .
        
         
           Besides
           all
           this
           ,
           the
           
             richer
             sort
          
           if
           they
           regard
           their
           health
           ,
           should
           make
           themselves
           
             fuming
             candles
          
           or
           
             cakes
          
           of
           
             mercy
             ,
          
           and
           
             almes
          
           to
           the
           poore
           .
           Nothing
           not
           already
           prescribed
           ,
           
             burnes
          
           or
           
             smels
          
           better
           either
           to
           rich
           mens
           comfort
           and
           security
           ,
           or
           to
           poore
           mens
           refreshment
           and
           preservation
           a
           and
           ●
           better
           
             Antidot
          
           can
           scarce
           be
           used
           
             ſ
          
           .
        
         
           An
           especially
           care
           must
           be
           had
           of
           thy
           
             wearing
             clothes
             ,
          
           for
           that
           they
           being
           of
           a
           loose
           porous
           spongie
           substance
           ,
           are
           ve●y
           apt
           to
           receive
           and
           retaine
           contagion
           .
           And
           we
           are
           told
           by
           good
           
             Authors
          
           that
           have
           written
           of
           the
           
             Plague
             ,
          
           that
           sometimes
           
           the
           poyson
           thereof
           hath
           layen
           in
           
             clothes
             ,
          
           and
           other
           things
           of
           that
           nature
           ,
           which
           have
           beene
           layed
           aside
           before
           they
           have
           beene
           well
           ayred
           ,
           not
           onely
           divers
           monthes
           ,
           but
           yeares
           ,
           and
           then
           infected
           all
           that
           have
           medled
           with
           them
           :
           the
           experience
           of
           divers
           amongst
           us
           can
           witnesse
           much
           in
           this
           particular
           .
           And
           't
           is
           further
           to
           be
           noted
           ,
           that
           the
           poysonous
           seed
           of
           this
           contagion
           being
           in
           a
           
             garment
             ,
          
           doth
           passe
           from
           thence
           ,
           not
           onely
           into
           the
           living
           bodyes
           of
           men
           ,
           but
           also
           into
           things
           without
           life
           ;
           as
           namely
           ,
           from
           one
           
             garment
          
           into
           another
           ,
           and
           doth
           sometimes
           so
           lurke
           in
           
             garments
             ,
          
           that
           it
           hurteth
           not
           him
           in
           whose
           
             garment
          
           it
           is
           ,
           and
           yet
           infects
           and
           kils
           others
           that
           come
           neere
           it
           .
           It
           behoveth
           every
           one
           then
           to
           be
           very
           carefull
           of
           his
           
             wearing
             apparell
             ;
          
           as
           they
           were
           of
           old
           commanded
           to
           be
           ,
           when
           the
           
             Plague
          
           of
           
             Leprousie
          
           
             t
          
           was
           in
           any
           place
           ,
           or
           other
           foule
           diseases
           
             u
          
           ,
           And
           to
           that
           purpose
           be
           advised
           to
           avoyd
           all
           fantasticall
           affected
           
             fashions
          
           of
           
             garments
          
           
             x
          
           the
           contagion
           thereof
           being
           very
           catching
           .
           The
           
             fashion
          
           of
           
             open
             breasts
             ,
          
           how
           common
           soever
           amongst
           women
           ,
           is
           very
           infectious
           ,
           and
           some
           men
           may
           with
           more
           safety
           come
           neere
           
             breasts
          
           full
           of
           
             Plague-spots
             ,
          
           then
           such
           
             breasts
             :
          
           for
           the
           
             uncovering
          
           of
           the
           
             breasts
             ,
          
           is
           ,
           for
           the
           most
           part
           ,
           a
           symptome
           of
           excesse
           of
           lustfull
           heate
           in
           the
           body
           :
           and
           the
           
             laying
             open
          
           to
           common
           view
           that
           reserved
           repose
           of
           modest
           love
           
             y
          
           ,
           is
           a
           strong
           temptation
           to
           immodest
           desires
           to
           take
           up
           their
           lodging
           there
           
             z
          
           ,
           as
           supposing
           those
           breasts
           not
           unwilling
           to
           be
           bruised
           
             a
          
           ,
           that
           are
           willing
           so
           to
           be
           exposed
           .
           Neither
           is
           this
           all
           the
           danger
           ;
           (
           though
           it
           be
           danger
           enough
           ,
           one
           would
           thinke
           ,
           to
           hazard
           the
           losse
           of
           thine
           owne
           ,
           and
           others
           soules
           ,
           by
           thy
           fond
           and
           wanton
           attiring
           thy
           body
           )
           but
           thou
           hast
           cause
           to
           feare
           ,
           lest
           thy
           making
           naked
           ,
           and
           discovering
           those
           parts
           ,
           which
           thou
           shouldst
           not
           ,
           provoke
           God
           to
           strip
           thee
           of
           all
           thy
           apparell
           and
           ornaments
           ,
           and
           leave
           thee
           naked
           and
           bare
           to
           thy
           shame
           and
           confusion
           here
           ,
           as
           well
           as
           to
           thy
           condemnation
           hereafter
           
             b
          
           .
           
             Blacke
             spots
          
           and
           
             patches
             ,
          
           and
           other
           
             paintings
          
           and
           
             pargetings
          
           of
           the
           
             face
             ,
          
           as
           constantly
           worne
           by
           some
           as
           any
           other
           dresse
           or
           attire
           ,
           are
           most
           fouly
           
             contagious
             ,
          
           &
           although
           now
           (
           the
           more
           is
           the
           pity
           )
           they
           are
           become
           the
           
           weare
           of
           some
           honest
           and
           honourable
           personages
           ,
           yet
           they
           are
           suspected
           to
           have
           had
           their
           first
           originall
           from
           that
           pestilentiall
           disease
           ,
           called
           
             luet
             venerea
             ,
          
           a
           very
           sore
           
             infections
             Plague
             :
          
           and
           notwithstanding
           that
           they
           are
           by
           some
           reputed
           to
           render
           
             faces
          
           the
           fayrer
           ,
           yet
           the
           more
           sober
           and
           chast
           judge
           such
           
             faces
             ,
          
           and
           their
           whole
           bodyes
           not
           alitle
           the
           fouler
           for
           them
           
             c
          
           :
           and
           let
           such
           
             faces
          
           take
           heed
           they
           doe
           not
           one
           day
           gather
           other
           blacknesse
           
             d
          
           ;
           therefore
           weare
           no
           more
           on
           thy
           
             face
             ,
          
           then
           thou
           wilt
           be
           willing
           to
           appeare
           with
           before
           the
           
             face
          
           of
           thy
           judge
           .
           
             Superfluity
          
           and
           
             excesse
          
           in
           apparell
           is
           also
           exceeding
           dangerous
           ,
           especially
           in
           times
           of
           Gods
           ,
           wrath
           .
           We
           reade
           of
           men
           threatned
           to
           be
           cut
           off
           for
           it
           ,
           and
           that
           (
           as
           't
           is
           thought
           by
           divers
           of
           good
           judgement
           )
           not
           onely
           for
           being
           effeminate
           themselves
           ,
           as
           too
           many
           
             Phantastickes
          
           use
           to
           be
           in
           their
           unmanly
           habits
           and
           fancies
           ,
           but
           for
           suffering
           and
           maintaining
           their
           
             wives
          
           and
           
             children
          
           in
           that
           their
           folly
           and
           vanity
           
             e
          
           .
           There
           is
           no
           little
           danger
           likewise
           at
           such
           times
           ,
           and
           more
           particularly
           on
           dayes
           of
           
             publique
             humiliation
             ,
          
           to
           weare
           
             soft
             rayments
          
           or
           
             costly
             apparell
             ,
          
           which
           may
           be
           worne
           by
           such
           as
           are
           of
           place
           and
           dignity
           ,
           on
           other
           dayes
           and
           at
           other
           times
           .
           Our
           
             best
             clothes
          
           are
           then
           our
           
             worst
             ,
          
           and
           our
           
             worst
             ,
          
           even
           sackecloth
           ,
           is
           then
           our
           
             best
          
           
             f
          
           .
           
             Garments
          
           polluted
           with
           
             blood
             ,
          
           though
           but
           in
           the
           very
           
             skirts
          
           thereof
           
             g
          
           ,
           or
           foyled
           with
           
             vomits
          
           
             h
          
           ,
           or
           bespotted
           with
           the
           
             flesh
          
           
             i
          
           ,
           or
           otherwise
           defiled
           with
           any
           
             uncleannesse
             ,
          
           are
           not
           to
           be
           toucht
           or
           come
           neere
           to
           with
           safety
           ,
           Whatsoever
           
             garments
          
           thou
           put
           on
           ,
           let
           them
           be
           
             perfumed
          
           with
           some
           of
           that
           
             myrrhe
             ,
             aloes
          
           and
           
             Cassia
             ,
          
           whereof
           our
           
             Saviours
             Garments
          
           are
           sayed
           to
           smell
           
             k
          
           ,
           that
           is
           ,
           with
           
             humiliation
          
           
             l
          
           ,
           
             mortification
          
           
             m
          
           ,
           
             righteousnesse
          
           
             n
          
           ,
           and
           other
           
             Graces
          
           
             o
          
           wherewith
           his
           humane
           nature
           was
           filled
           and
           abounded
           ,
           and
           of
           which
           fulnesse
           we
           have
           all
           received
           grace
           for
           grace
           
             p
          
           .
        
         
           When
           thou
           
             goost
             abroad
             ,
          
           it
           is
           good
           to
           lay
           thy
           hand
           on
           thy
           mouth
           till
           thou
           have
           an
           opportunity
           of
           opening
           it
           to
           some
           good
           purpose
           
             q
          
           ,
           and
           then
           when
           thou
           doest
           open
           it
           ,
           be
           sure
           there
           be
           
             salt
          
           in
           thy
           mouth
           ,
           mixt
           with
           some
           herbe
           of
           
             grace
          
           
             r
          
           ,
           
             Spices
          
           also
           are
           very
           good
           to
           hold
           in
           thy
           
             mouth
             ,
          
           so
           that
           they
           
           be
           some
           of
           those
           which
           growe
           in
           that
           
             inclosed
             Garden
          
           before-named
           
             ſ
          
           .
           Some
           
             rootes
          
           are
           excellent
           to
           chew
           on
           ;
           but
           there
           is
           no
           
             roote
          
           that
           thou
           mayest
           confide
           in
           ,
           save
           the
           
             roote
             of
             Jesse
          
           
             t
          
           and
           that
           I
           advise
           thee
           above
           all
           things
           to
           trust
           in
           ;
           for
           it
           never
           fayled
           any
           that
           trusted
           in
           it
           
             u
          
           .
           In
           thy
           hand
           I
           approve
           of
           a
           
             spunge
             dipped
             in
             vineger
             ;
          
           so
           that
           it
           minde
           thee
           of
           
             him
             ,
          
           who
           for
           thy
           sake
           had
           a
           
             spunge
             filled
             with
             vineger
          
           given
           him
           to
           drinke
           
             x
          
           .
           A
           
             toast
          
           of
           the
           
             bread
             of
             sorrows
          
           
             y
          
           so
           they
           be
           not
           worldly
           sorrowes
           ,
           called
           by
           one
           (
           though
           I
           approve
           not
           that
           apellation
           )
           
             browne
             bread
             ,
          
           dipped
           in
           
             teares
             ,
          
           and
           held
           
             patiently
          
           to
           the
           
             nose
             ,
          
           proves
           very
           often
           an
           excellent
           
             preservative
          
           
             z
          
           .
           A
           little
           
             a
          
           
             penny-royall
          
           in
           thy
           
             hand
             ,
          
           or
           if
           need
           require
           ,
           and
           thou
           have
           it
           
             b
          
           ,
           a
           pretty
           quantity
           of
           the
           best
           
             Mint
          
           fresh
           gathered
           
             c
          
           ,
           is
           admirable
           good
           ;
           when
           thou
           meetest
           with
           some
           poore
           people
           ,
           or
           comest
           neare
           an
           Hospitall
           or
           Almes-house
           ,
           to
           cast
           amongst
           them
           :
           it
           helpes
           to
           preserve
           both
           them
           and
           thy selfe
           
             d
          
           .
        
         
           
             Persons
             of
             better
             ranke
          
           shall
           do
           well
           to
           use
           more
           of
           these
           
             e
          
           when
           they
           stirre
           abroad
           ;
           but
           better
           then
           
             these
          
           I
           know
           not
           any
           :
           the
           richest
           
             Pomanders
          
           made
           of
           
             Lodanum
             ,
             Benzoin
             ,
             Sanders
             ,
             Storax
             ,
             Myrrhe
             ,
             Saffron
             ,
             Amber
             ,
             Camphyre
             ,
             Muske
             ,
             &c.
          
           though
           excellent
           in
           their
           kinde
           ,
           are
           not
           to
           be
           named
           with
           them
           .
        
         
           Enter
           not
           into
           the
           path
           ,
           
             and
          
           goe
           not
           in
           the
           way
           ,
           
             where
             in
             thou
             knowest
             any
          
           infected
           
             or
          
           suspected
           
             persons
             use
             to
             walke
             ,
             but
          
           avoyde
           it
           ,
           passe
           not
           neare
           it
           ,
           turne
           from
           it
           ,
           and
           passe
           away
           
             f
          
           :
           
             more
             particularly
             and
             specially
             ,
             be
             carefull
             to
             avoyd
             and
             not
             to
             come
             neare
             ,
             the
          
           way
           of
           the
           Rebell
           
             g
          
           ,
           the
           way
           of
           the
           whore
           
             h
          
           ,
           the
           way
           of
           blood-thirsty
           
             i
          
           ,
           the
           way
           of
           the
           coveteous
           
             k
          
           
             and
          
           the
           way
           of
           the
           Idolater
           
             l
          
           .
        
         
           Be
           no
           lesse
           carefull
           to
           shunne
           an
           
             infected
          
           and
           
             suspected
             ,
             houses
             ,
          
           such
           as
           thou
           wert
           before
           advertised
           of
           :
           And
           if
           thou
           happen
           to
           come
           neere
           any
           such
           ere
           thou
           art
           aware
           ,
           or
           upon
           necessary
           occasion
           ;
           and
           in
           thy
           passing
           by
           heare
           any
           singing
           and
           roaring
           ,
           or
           (
           as
           they
           call
           it
           )
           making
           merry
           therein
           ,
           be
           thou
           truly
           sorry
           for
           them
           ,
           and
           let
           fall
           a
           teare
           or
           sigh
           at
           the
           least
           in
           their
           behalfe
           ,
           as
           for
           men
           in
           a
           desperate
           condition
           :
           for
           
           besides
           that
           such
           behaviour
           at
           such
           a
           time
           
             m
          
           and
           in
           such
           a
           place
           strongly
           argues
           that
           a
           strange
           raving
           giddinesse
           or
           light-headednesse
           hath
           possessed
           them
           ,
           a
           notorious
           symptome
           that
           the
           poyson
           or
           infection
           hath
           gotten
           into
           their
           braines
           ;
           such
           carriage
           is
           usually
           accompanied
           ,
           or
           followed
           at
           the
           heeles
           ,
           with
           a
           deep
           lethargicall
           senselessenesse
           ,
           another
           deadly
           symptome
           of
           the
           
             Plague
             ,
          
           from
           which
           very
           few
           recover
           .
        
         
           If
           thou
           passe
           by
           any
           
             house
          
           that
           hath
           a
           
             red
             crosse
             ,
          
           or
           
             The
             Lord
             have
             mercie
             upon
             us
          
           on
           the
           doore
           :
           be
           ashamed
           that
           any
           doore
           should
           be
           better
           furnished
           then
           thy
           heart
           :
           and
           therefore
           let
           the
           sight
           thereof
           minde
           thee
           of
           getting
           the
           doore
           posts
           of
           thy
           heart
           marked
           with
           the
           bloud
           of
           the
           
             Lambe
             ,
          
           that
           so
           the
           destroying
           Angell
           ,
           which
           smote
           that
           house
           ,
           may
           passe
           over
           thine
           
             n
          
           ,
           and
           pray
           thou
           heartily
           ,
           what
           thou
           findest
           written
           on
           such
           a
           doore
           customarily
           ,
           that
           
             the
             Lord
             would
             have
             mercy
          
           upon
           all
           that
           remaine
           alive
           within
           it
           
             o
          
           .
        
         
           If
           the
           
             Magistrates
          
           shall
           obance
           to
           forget
           or
           neglect
           their
           duty
           and
           the
           publike
           safety
           so
           farre
           as
           to
           tolerate
           any
           unecessary
           publique
           meetings
           or
           concourse
           of
           people
           ,
           such
           as
           
             Wakes
             ,
             Feasts
             ,
             Theatricall
             sports
             ,
             Campings
             ,
          
           or
           
             Footballplayes
             ,
             Dauncings
             ,
          
           or
           the
           like
           pastimes
           :
           have
           a
           care
           thou
           do
           not
           forget
           or
           neglect
           thine
           owne
           duty
           and
           safety
           so
           farre
           ,
           as
           to
           be
           present
           at
           any
           of
           them
           ,
           or
           to
           approach
           neer
           them
           ,
           unlesse
           it
           be
           to
           reprove
           them
           
             p
          
           .
        
         
           The
           forsaking
           or
           absenting
           thy selfe
           from
           the
           
             publike
             Assemblies
          
           in
           the
           
             house
             of
             God
             ,
          
           as
           the
           manner
           of
           some
           is
           ,
           I
           can
           in
           no
           wise
           approve
           
             q
          
           .
           but
           rather
           I
           counsell
           thee
           to
           frequent
           them
           the
           oftener
           ;
           provided
           that
           thou
           goe
           prepared
           with
           some
           inward
           and
           outward
           
             Antidotes
          
           and
           
             preservatives
          
           before
           and
           after
           prescribed
           ,
           taking
           with
           thee
           thy
           
             Bible
          
           in
           thy
           hand
           ,
           and
           something
           in
           thy
           purse
           or
           pocket
           for
           the
           poore
           .
           For
           besides
           that
           
             God
          
           hath
           promised
           his
           owne
           especiall
           presence
           at
           such
           meetings
           at
           all
           times
           
             r
          
           ;
           he
           hath
           also
           declared
           more
           then
           ordinary
           acceptance
           of
           such
           prayers
           and
           other
           religious
           performances
           as
           are
           presented
           to
           him
           in
           that
           place
           in
           a
           
             Plague-time
          
           
             ſ
          
           .
           And
           ,
           which
           is
           worth
           our
           inquiring
           into
           ,
           very
           few
           ,
           if
           any
           ,
           of
           those
           who
           have
           beene
           infected
           with
           the
           
           
             Plague
             ,
          
           either
           in
           this
           or
           in
           any
           other
           contagious
           time
           ,
           could
           say
           ,
           and
           say
           truly
           ,
           and
           upon
           certainty
           ,
           that
           they
           caught
           the
           
             infection
             ,
          
           or
           the
           
             infection
          
           them
           ,
           by
           frequenting
           the
           
             house
             of
             God
             ,
          
           either
           to
           pray
           unto
           him
           ,
           or
           to
           heare
           his
           word
           preacht
           unto
           them
           .
        
         
           
             Go
             not
             forth
             early
             in
             the
             morning
             :
          
           to
           be
           sure
           ,
           not
           before
           thou
           have
           offered
           up
           thy
           
             morning
             sacrifice
          
           of
           
             prayer
          
           and
           
             praise
          
           to
           
             God
          
           
             t
          
           ,
           both
           in
           thy
           
             Closet
          
           
             u
          
           ,
           and
           with
           thy
           
             family
             ,
          
           if
           thou
           hast
           any
           
             x
          
           .
           And
           whensoever
           thou
           goest
           forth
           ,
           't
           is
           dangerous
           to
           goe
           out
           
             fasting
             ,
          
           but
           what
           I
           would
           advise
           thee
           to
           eate
           ,
           thou
           shalt
           heare
           by
           and
           by
           ,
           when
           I
           come
           to
           speake
           of
           thy
           
             dyet
             .
          
        
         
           
             Wash
             thy
             mouth
          
           
             y
          
           
             every
             morning
          
           with
           fountaine
           or
           spring
           water
           
             z
          
           wherein
           
             Sage
             ,
          
           that
           especially
           of
           
             Jerusalem
          
           
             a
          
           ,
           hath
           beene
           infused
           :
           and
           so
           keepe
           it
           cleane
           from
           all
           
             filth
             ,
          
           particularly
           from
           
             swearing
             ,
             lying
             ,
             slandering
             ,
          
           (
           whereof
           you
           were
           warned
           before
           )
           
             murmuring
          
           against
           God
           ,
           or
           against
           those
           
             Rulers
          
           and
           
             Powers
          
           which
           are
           ordained
           by
           him
           ,
           principally
           the
           
             supreame
             power
             ,
          
           the
           
             King
          
           
             b
          
           .
           And
           if
           
             washing
             thy
             mouth
          
           will
           not
           serve
           for
           the
           through
           cleansing
           of
           thy
           
             tongue
             ,
          
           scrape
           it
           soundly
           ,
           rather
           then
           suffer
           it
           to
           be
           foule
           ;
           for
           death
           and
           life
           are
           in
           the
           power
           of
           the
           tongue
           
             c
          
           ;
           and
           't
           is
           naturally
           full
           of
           deadly
           poyson
           ,
           which
           unlesse
           it
           be
           well
           lookt
           to
           ,
           instantly
           setteth
           on
           fire
           the
           whole
           course
           of
           nature
           ,
           and
           is
           it selfe
           set
           on
           fire
           of
           Hell
           
             d
          
           .
           Thy
           
             teeth
          
           must
           not
           be
           altogether
           neglected
           ;
           for
           much
           
             filth
          
           may
           ,
           and
           usually
           doth
           stick
           close
           to
           them
           
             e
          
           ;
           which
           happily
           may
           be
           one
           reason
           why
           men
           shal
           be
           hereafter
           so
           much
           tormented
           in
           them
           
             f
          
           ,
           as
           they
           are
           not
           a
           little
           here
           .
        
         
           Be
           not
           
             abroad
             too
             late
             at
             night
             ;
          
           for
           the
           
             Pestilence
          
           it selfe
           walketh
           in
           darknesse
           
             g
          
           ;
           and
           in
           the
           night
           time
           of
           all
           times
           else
           ,
           the
           most
           fowly
           contagious
           use
           to
           stirre
           abroad
           
             h
          
           seeking
           whom
           they
           may
           infect
           .
        
         
           In
           the
           
             morning
          
           before
           thou
           goe
           out
           of
           thy
           
             house
             ,
          
           or
           whether
           thou
           stirre
           out
           or
           not
           ,
           be
           sure
           to
           breake
           thy
           
             fast
             :
          
           but
           understand
           me
           aright
           ;
           
           I
           would
           not
           have
           thee
           to
           breake
           the'
           publike
           
             religious
             Fast
             ,
          
           if
           any
           be
           appointed
           by
           the
           
             supreme
             Magistrate
             ,
          
           no
           nor
           thine
           owne
           
             private
             religious
             fast
             ,
          
           resolved
           on
           for
           thy selfe
           alone
           ,
           or
           for
           thine
           owne
           family
           with
           thee
           ;
           
           for
           so
           farre
           thy
           power
           extends
           ;
           but
           that
           is
           the
           utmost
           extent
           of
           a
           
             private
             fast
             ,
          
           and
           they
           ,
           who
           goe
           farther
           in
           appoynting
           a
           
             Fast
             ,
          
           incroach
           upon
           the
           
             Princes
          
           royall
           power
           ,
           whosoever
           they
           are
           .
           The
           taking
           those
           things
           which
           I
           prescribe
           ,
           is
           no
           breach
           ,
           I
           am
           sure
           ,
           of
           either
           of
           these
           
             fasts
             ,
          
           but
           an
           helpe
           to
           the
           better
           keeping
           of
           both
           ;
           and
           ,
           as
           farre
           as
           I
           yet
           apprehend
           ,
           the
           taking
           of
           such
           things
           ,
           as
           are
           in
           such
           times
           prescribed
           by
           the
           
             Physitians
             ,
          
           or
           otherwise
           communicated
           for
           preservation
           ,
           is
           in
           that
           respect
           the
           like
           ;
           The
           
             fast
             ,
          
           that
           I
           advise
           thee
           to
           breake
           ,
           is
           that
           
             fast
          
           whereunto
           every
           man
           ,
           through
           the
           aboundance
           of
           corruption
           that
           is
           in
           him
           ,
           is
           most
           naturally
           inclined
           ,
           
             viz.
          
           the
           absteining
           from
           all
           spirituall
           food
           and
           nourishment
           
             i
          
           ,
           &c.
           and
           this
           
             fast
          
           thou
           must
           breake
           in
           the
           time
           of
           
             Plague
          
           especially
           .
           Thou
           needest
           not
           eate
           much
           in
           quantity
           :
           Every
           
             morning
          
           a
           little
           
             butter
          
           made
           of
           the
           
             sincere
             milke
             of
             Gods
             word
          
           
             k
          
           ,
           with
           some
           leaves
           of
           
             herbe
             of
             Grace
          
           
             l
          
           ,
           or
           else
           a
           good
           draught
           next
           thy
           heart
           of
           that
           
             milke
          
           it selfe
           ,
           warme
           from
           the
           teats
           of
           the
           
             Old
          
           or
           
             New
             Testament
             ,
          
           mixt
           with
           
             faith
          
           and
           
             love
          
           
             m
          
           ,
           is
           most
           Soveraigne
           against
           all
           infection
           
             n
          
           .
        
         
           At
           
             meales
             ,
          
           let
           thy
           food
           be
           such
           as
           may
           be
           
             easily
             digested
             ;
          
           Eate
           no
           
             bread
          
           that
           is
           gotten
           by
           grinding
           of
           the
           faces
           of
           the
           poore
           
             o
          
           ,
           and
           let
           neither
           
             bread
             of
             secrecies
          
           
             p
          
           ,
           especially
           that
           which
           is
           cut
           from
           anothers
           loafe
           
             q
          
           ,
           nor
           
             bread
             of
             deceit
          
           
             r
          
           ,
           nor
           any
           other
           
             bread
             of
             wickednesse
          
           
             s
          
           come
           within
           thy
           lips
           .
           Eate
           nothing
           that
           is
           
             uncleane
          
           or
           
             defiled
             ,
          
           as
           all
           meates
           are
           ,
           that
           are
           not
           received
           with
           thanksgiving
           ,
           &
           so
           sanctified
           by
           the
           word
           of
           
             God
          
           and
           prayer
           
             t
          
           .
           Be
           content
           with
           such
           food
           as
           
             God
          
           sends
           thee
           
             u
          
           ,
           and
           lust
           not
           for
           other
           
             x
          
           :
           tast
           not
           of
           meat
           that
           hath
           
             bloud
          
           in
           it
           
             z
          
           ;
           and
           if
           thou
           come
           where
           dainties
           are
           ,
           and
           be
           a
           man
           given
           to
           appetite
           ,
           put
           thy
           knife
           to
           thy
           throat
           ;
           and
           desire
           them
           not
           
             a
          
           .
           And
           because
           I
           would
           have
           thee
           know
           as
           well
           what
           to
           eate
           ,
           as
           what
           to
           abstaine
           from
           ,
           let
           me
           assure
           thee
           ,
           that
           the
           onely
           
             bread
          
           and
           
             flesh
             ,
          
           in
           which
           thou
           mayest
           confide
           ,
           is
           that
           
             bread
          
           which
           is
           called
           
             the
             bread
             of
             God
             ,
          
           or
           
             the
             bread
             of
             life
             ,
          
           or
           
             the
             bread
             from
             heaven
             ,
          
           and
           that
           
             flesh
          
           which
           is
           called
           
             flesh
          
           and
           
             meate
             indeed
          
           
             b
          
           .
           This
           
             bread
          
           and
           
             flesh
          
           if
           thou
           canst
           feed
           on
           it
           by
           a
           
             true
          
           and
           a
           
             lively
             faith
             ,
          
           my
           life
           for
           thine
           ,
           no
           
             plague
          
           shall
           
           hurt
           thee
           
             c
          
           .
           Eate
           thereof
           every
           day
           more
           or
           lesse
           according
           to
           that
           provision
           which
           thou
           hast
           made
           ;
           and
           as
           oft
           
             d
          
           as
           thou
           are
           invited
           ;
           if
           thy
           appetite
           be
           good
           ,
           doe
           but
           examine
           thy selfe
           ,
           and
           eate
           freely
           of
           it
           at
           thy
           
             Lords
             Table
          
           
             e
          
           .
           To
           prescribe
           what
           particular
           meates
           every
           man
           should
           ,
           or
           should
           not
           eate
           ,
           were
           not
           onely
           ridiculous
           but
           impossible
           ,
           so
           different
           and
           contrary
           are
           severall
           mens
           tempers
           and
           constitutions
           ,
           and
           so
           much
           also
           ,
           upon
           occasionall
           alterations
           ,
           doth
           the
           same
           mans
           temper
           and
           constitution
           differ
           from
           it selfe
           .
           Those
           meates
           which
           are
           wholsome
           for
           some
           ,
           are
           little
           lesse
           then
           poison
           to
           others
           ;
           and
           that
           which
           at
           one
           time
           nourisheth
           a
           man
           ,
           may
           at
           another
           time
           helpe
           to
           destroy
           the
           same
           man
           .
           Wherefore
           I
           advise
           every
           wise
           man
           that
           regards
           his
           health
           and
           safety
           to
           consult
           in
           point
           of
           
             dyet
          
           that
           
             Phisitian
          
           who
           hath
           fairely
           taken
           upon
           him
           the
           
             care
          
           and
           
             cure
          
           of
           him
           
             f
          
           ,
           or
           (
           as
           our
           
             Church
          
           allowes
           in
           such
           a
           case
           )
           if
           need
           require
           some
           other
           discreet
           learned
           
             Physitian
          
           
             g
          
           ,
           on
           whose
           skill
           or
           fidelity
           he
           more
           relies
           ,
           For
           
             Sauce
             ,
          
           Salt
           and
           
             Savery
             discourse
          
           is
           excellent
           condiment
           
             h
          
           ;
           but
           if
           to
           thy
           sweet
           meate
           ,
           God
           send
           thee
           sowre
           or
           sharp
           
             Sauce
          
           despise
           it
           not
           
             i
          
           ,
           for
           although
           it
           be
           unpleasing
           to
           many
           palats
           ,
           yet
           't
           is
           undoubtedly
           the
           most
           wholsome
           
             k
          
           .
           One
           sort
           of
           
             milks
          
           I
           prescribed
           before
           to
           be
           taken
           next
           thy
           heart
           in
           the
           morning
           ,
           and
           that
           
             milke
          
           I
           here
           againe
           recommend
           to
           be
           taken
           
             l
          
           at
           thy
           
             meales
             ,
          
           provided
           still
           that
           it
           be
           mixt
           with
           
             faith
             ,
          
           and
           that
           it
           be
           eaten
           with
           
             a
             good
             appetite
          
           without
           the
           least
           
             nauseating
             ;
          
           for
           if
           it
           be
           so
           eaten
           ,
           it
           neither
           corrupteth
           in
           the
           stomacke
           ,
           nor
           causeth
           any
           obstructions
           ,
           (
           which
           are
           the
           prime
           reasons
           why
           
             Physitians
          
           inhibite
           
             milke
          
           in
           time
           of
           
             infection
             )
          
           but
           it
           helps
           to
           cleanse
           
             m
          
           the
           
             Liver
             ,
          
           and
           scoure
           
             n
          
           the
           
             Stomack
             ,
          
           and
           keepes
           from
           all
           intemperate
           heate
           of
           the
           
             heart
          
           and
           other
           parts
           
             o
          
           ,
           and
           withall
           is
           most
           incomparably
           
             cordiall
          
           for
           comforting
           the
           
             Spirits
             ,
          
           and
           strengthening
           the
           vitall
           parts
           
             p
          
           .
           
             Fish
          
           I
           approve
           of
           ,
           on
           those
           daies
           wherein
           our
           lawes
           require
           it
           to
           be
           eaten
           
             q
          
           ;
           so
           that
           it
           be
           eaten
           in
           obedience
           to
           that
           politicall
           judicious
           constitution
           for
           the
           maintenance
           of
           our
           Navy
           ,
           Fishermen
           ,
           and
           Sea-men
           ,
           and
           for
           the
           preservation
           of
           flesh
           ,
           especially
           of
           beefe
           and
           veale
           
             r
          
           :
           and
           not
           in
           conformity
           to
           any
           superstitious
           
           rules
           or
           Canons
           ,
           for
           the
           maintenance
           of
           those
           
             Fishermen
          
           belonging
           to
           the
           
             See
          
           of
           
             Rome
             ,
          
           and
           for
           preservation
           of
           their
           
             Calves
          
           and
           other
           
             Cattle
          
           
             ſ
          
           .
           But
           it
           is
           not
           safe
           to
           adventure
           upon
           all
           
             fish
          
           that
           comes
           to
           the
           
             net
             ,
          
           no
           nor
           upon
           all
           that
           comes
           to
           that
           
             Angle
          
           neither
           .
           
             Fish
          
           that
           is
           sound
           and
           firme
           and
           fairely
           taken
           ,
           may
           be
           eaten
           without
           danger
           ;
           but
           
             fish
          
           taken
           in
           other
           mens
           waters
           ,
           or
           troubled
           waters
           ,
           is
           never
           such
           
             t
          
           ;
           and
           therefore
           to
           be
           utterly
           avoided
           .
           
             Fish
          
           that
           is
           taken
           by
           poisoning
           or
           intoxicating
           them
           
             u
          
           ,
           or
           by
           the
           
             Angle
             of
             deceit
          
           
             x
          
           ,
           or
           by
           
             the
             net
             of
             hypocrisy
          
           
             z
          
           ,
           or
           by
           the
           
             degree
             of
             violence
          
           and
           
             rapine
          
           
             a
          
           ,
           (
           the
           prime
           wayes
           that
           those
           great
           
             Fishers
          
           neare
           
             London
          
           upon
           the
           bankes
           of
           
             Thames
          
           use
           in
           these
           times
           )
           may
           perchance
           be
           sweet
           in
           the
           mouth
           ,
           but
           either
           they
           prove
           very
           ill
           of
           digestion
           ,
           or
           being
           digested
           ,
           generate
           onely
           putrid
           and
           corrupt
           humours
           ,
           which
           dispose
           and
           expose
           the
           eaters
           thereof
           to
           all
           manner
           of
           plagues
           and
           diseases
           
             b
          
           .
           Some
           
             Fruits
          
           are
           of
           admirable
           virtue
           against
           all
           
             infection
             ,
          
           as
           
             fruits
             worthy
             of
             repentance
          
           
             c
          
           ,
           
             the
             fruit
             of
             wisedome
          
           
             d
          
           ,
           
             the
             fruit
             of
             righteousnesse
          
           
             e
          
           ,
           and
           all
           the
           other
           
             fruits
             of
             the
             Spirit
          
           
             f
          
           :
           Other
           
             fruits
          
           are
           as
           deadly
           poisonous
           ,
           as
           the
           
             fruit
             of
             the
             wicked
          
           
             g
          
           ,
           
             the
             fruit
             of
             our
             owne
             way
          
           
             h
          
           ,
           and
           all
           
             the
             fruits
             of
             the
             flesh
             ,
          
           commonly
           called
           ,
           
             the
             workes
             of
             the
             flesh
          
           
             i
          
           .
           Thou
           canst
           not
           then
           be
           too
           carefull
           in
           choosing
           thy
           
             fruits
             ,
          
           remembring
           what
           the
           eating
           but
           a
           little
           
             fruit
          
           that
           was
           forbidden
           ,
           cost
           thy
           first
           parents
           and
           their
           posterity
           downe
           to
           thy
           very
           selfe
           
             k
          
           ,
           as
           also
           what
           super-excellent
           
             fruit
          
           is
           to
           be
           had
           ,
           if
           care
           be
           had
           in
           the
           choosing
           it
           
             l
          
           .
           
             Strong
             wines
          
           or
           
             strong
             drinke
             ,
          
           unlesse
           very
           moderately
           taken
           ,
           is
           exceeding
           dangerous
           
             m
          
           ;
           but
           
             excesse
          
           in
           
             drinke
          
           or
           
             meate
          
           much
           more
           
             n
          
           .
           Some
           kind
           of
           
             emptinesse
          
           is
           very
           bad
           ,
           and
           therefore
           the
           contrary
           is
           prescribed
           
             o
          
           :
           nay'tis
           not
           safe
           to
           appeare
           
             empty-handed
          
           before
           the
           
             Lord
          
           
             p
          
           .
           But
           the
           avoiding
           all
           such
           
             emptinesse
          
           both
           of
           heart
           and
           hand
           is
           most
           consistent
           with
           such
           fasting
           as
           the
           time
           of
           
             Plague
          
           calls
           for
           and
           God
           accepts
           ;
           And
           therefore
           though
           I
           allow
           not
           
             emptinesse
             ,
          
           yet
           I
           cannot
           but
           magnify
           
             fasting
          
           as
           one
           of
           the
           best
           courses
           that
           can
           be
           taken
           either
           to
           prevent
           or
           expell
           the
           
             Plague
             ,
          
           if
           it
           be
           observed
           according
           to
           the
           following
           prescript
           .
           When
           a
           
             Publique
             Fast
          
           
           is
           proclaimed
           or
           called
           by
           the
           
             Supreame
             Magistrate
             ,
          
           (
           which
           in
           this
           Kingdome
           is
           the
           
             King
          
           (
           and
           the
           
             King
          
           onely
           ,
           to
           whom
           the
           constituting
           and
           appointing
           of
           a
           fast
           solely
           apperteines
           
             q
          
           ;
           faile
           not
           to
           keepe
           it
           with
           all
           due
           observation
           ,
           
             abstaining
          
           from
           all
           
             meate
          
           and
           
             drinke
          
           
             r
          
           ,
           except
           what
           in
           case
           of
           necessity
           is
           prescribed
           by
           the
           
             Physitian
             ,
          
           as
           also
           from
           all
           
             pleasure
          
           and
           
             daily
             labour
          
           
             ſ
          
           ;
           
             powring
          
           out
           more
           then
           ordinary
           
             prayers
          
           and
           
             supplications
          
           
             t
          
           ,
           
             rending
             thy
             heart
          
           
             u
          
           ,
           
             and
             watering
             thy
             cheekes
             with
             thy
             teares
          
           
             x
          
           ,
           
             loosing
             the
             bands
             of
             wickednesse
             ,
             and
             shewing
             mercy
             to
             the
             poore
          
           
             y
          
           :
           For
           such
           a
           
             fast
          
           is
           most
           acceptable
           to
           God
           ,
           and
           prevalent
           with
           him
           
             z
          
           .
           But
           when
           a
           
             Publique
             Fast
          
           is
           either
           appointed
           by
           such
           as
           have
           not
           the
           
             Supreame
             power
             ,
          
           (
           like
           that
           of
           
             Jezebell
          
           appointed
           in
           the
           Kings
           name
           
             a
          
           ,
           and
           as
           such
           fasts
           commonly
           are
           )
           for
           the
           better
           colour
           of
           murdering
           the
           innocent
           ,
           and
           taking
           possession
           of
           their
           inheritance
           
             b
          
           ,
           or
           else
           is
           observed
           onely
           
             for
             debate
             and
             strife
             ,
          
           and
           to
           
             smile
             with
             the
             sist
             of
             wickednesse
          
           
             c
          
           ,
           and
           not
           according
           to
           those
           necessary
           conditions
           of
           a
           truly
           religious
           
             fast
          
           but
           now
           named
           ;
           Such
           a
           
             fast
             ,
          
           instead
           of
           pacifying
           Gods
           wrath
           ,
           doth
           much
           more
           incense
           it
           
             d
          
           .
           And
           
             O
             my
             Soule
             come
             not
             thou
             into
             their
             secret
             :
             unto
             their
             Assembly
             mine
             honour
             be
             not
             thou
             united
          
           
             e
          
           .
           Private
           
             fasting
          
           by
           thy selfe
           alone
           or
           with
           thy
           family
           is
           of
           singular
           vertue
           
             f
          
           ,
           though
           not
           of
           like
           force
           with
           the
           
             publicke
          
           
             g
          
           :
           but
           be
           sure
           thy
           
             private
             fasting
          
           be
           
             private
             ,
          
           otherwise
           it
           looseth
           all
           it's
           vertue
           ,
           and
           thou
           all
           benefit
           by
           it
           
             h
          
           .
        
         
           Where
           there
           is
           
             fulnesse
          
           or
           corruption
           
             of
             bloud
          
           in
           any
           ;
           as
           ,
           in
           such
           a
           plentifull
           peaceable
           land
           ,
           as
           this
           lately
           was
           ,
           the
           most
           mens
           
             blouds
             are
             too
             ranke
             ,
          
           and
           
             too
             high
             ,
             too
             suddainly
             rising
          
           upon
           small
           or
           no
           occasion
           ,
           and
           
             too
             often
             boyling
             ,
             too
             much
             tainted
          
           with
           
             ease
          
           and
           
             idlenesse
             ,
          
           and
           divers
           other
           wayes
           
             foulely
             corrupted
             ;
          
           In
           such
           a
           case
           
             letting
             bloud
          
           is
           fit
           and
           necessary
           
             i
          
           :
           but
           care
           must
           he
           had
           that
           too
           much
           be
           not
           taken
           away
           ;
           for
           that
           suddainly
           ruines
           the
           parties
           that
           are
           so
           dealt
           with
           ,
           and
           brings
           the
           
             guilt
             of
             bloud
          
           upon
           them
           that
           so
           deale
           with
           them
           .
           The
           bleeding
           by
           
             horseleeches
          
           I
           like
           not
           ,
           for
           that
           they
           
             cry
          
           allwayes
           
             give
             ,
             give
             ;
          
           that
           is
           ,
           give
           us
           more
           
             bloud
             ,
          
           give
           us
           more
           
             bloud
             ,
          
           or
           that
           which
           is
           valued
           by
           some
           as
           their
           
             bloud
          
           
             k
          
           ;
           take
           heed
           
           therefore
           that
           thou
           suffer
           not
           these
           to
           fasten
           on
           thee
           .
           And
           if
           thou
           make
           use
           of
           a
           
             Physitian
          
           or
           
             Chirurgion
          
           to
           let
           thee
           bloud
           ,
           beware
           of
           those
           new-upstart
           
             Quacks
          
           at
           
             London
             ,
          
           notoriously
           infamous
           for
           
             bloud-letting
          
           throughout
           the
           Christian
           world
           
             l
          
           .
        
         
           Where
           the
           
             humours
          
           are
           
             corrupted
             ,
          
           and
           where
           they
           much
           
             abound
             ,
          
           and
           so
           are
           neere
           to
           corruption
           (
           as
           who
           can
           say
           he
           hath
           not
           such
           
             humors
          
           in
           him
           
             o
          
           )
           there
           
             purging
             Physicke
          
           is
           very
           necessary
           
             p
          
           ,
           so
           that
           it
           be
           not
           too
           
             strong
          
           and
           
             violent
             .
          
           A
           pretty
           quantity
           of
           
             Rubarb
             of
             Patience
             ,
          
           infused
           in
           
             wine
             of
             cheerfulnesse
          
           on
           the
           
             fire
             of
             Tryall
             ,
          
           is
           approvedly
           good
           for
           the
           
             purgeing
          
           of
           all
           
             cholericke
          
           and
           
             melancholy
             humors
          
           
             q
          
           ;
           or
           (
           where
           they
           are
           to
           be
           had
           )
           the
           
             Quintessence
          
           of
           the
           one
           ,
           and
           the
           
             extract
          
           of
           the
           other
           ,
           made
           into
           such
           pilles
           as
           may
           well
           be
           swallowed
           ,
           are
           admirable
           .
           
             Aloes
             of
             sorrow
             for
             sin
          
           taken
           in
           
             conserve
             of
             amendment
             of
             life
             ,
          
           is
           excellent
           for
           
             purgeing
          
           both
           those
           and
           all
           other
           ill
           
             humors
          
           whatsoever
           
             r
          
           .
           Not
           to
           perplex
           thee
           with
           multitude
           of
           
             purgations
             .
          
           Take
           the
           
             Spirit
             of
             the
             feare
             of
             the
             Lord
          
           
             ſ
          
           
             Holy-thistle
             of
             compunctions
          
           
             t
          
           ,
           
             Aloes
             of
             confession
          
           
             u
          
           ,
           
             wormewood
             of
             bitter
             hatred
             of
             sinne
          
           
             x
          
           ,
           stampt
           or
           beaten
           together
           in
           the
           
             mortar
             of
             Conscience
          
           
             y
          
           ,
           then
           put
           to
           them
           the
           
             roote
             of
             faith
          
           
             z
          
           ,
           infused
           in
           
             the
             blood
             of
             the
             true
             Vine
          
           
             a
          
           ,
           
             on
             the
             fire
             of
             Gods
             love
             to
             thee
          
           
             b
          
           ,
           and
           
             thy
             love
             to
             God
             and
             thy
             brother
          
           
             c
          
           :
           and
           so
           mixing
           them
           all
           together
           with
           the
           
             Spirit
             of
             grace
             and
             supplication
          
           
             d
          
           ,
           and
           some
           
             sugar
          
           or
           
             honey
             of
             Gods
             promises
          
           
             e
          
           drinke
           a
           sound
           draught
           next
           thy
           heart
           ,
           till
           the
           teares
           stand
           in
           thy
           eyes
           
             f
          
           ,
           and
           be
           confident
           it
           will
           
             purge
          
           thee
           abundantly
           .
        
         
           
             Issues
             or
             fontinels
          
           in
           the
           remoter
           parts
           of
           the
           body
           ,
           made
           by
           some
           
             cauterie
          
           of
           externall
           
             troubles
          
           and
           
             afflictions
             ,
          
           are
           very
           good
           for
           keeping
           the
           poyson
           fr●m
           the
           more
           principall
           parts
           
             g
          
           ,
           but
           there
           is
           so
           much
           danger
           in
           the
           returning
           of
           the
           
             humors
          
           upon
           the
           stopping
           of
           such
           
             issues
             ,
          
           and
           the
           
             corruption
          
           that
           is
           
             purged
          
           out
           by
           them
           ,
           without
           inward
           
             purgations
             ,
          
           
           is
           so
           little
           
             h
          
           ,
           that
           I
           advise
           you
           by
           all
           meanes
           to
           keepe
           to
           those
           inward
           
             purgatives
          
           now
           mentioned
           ,
           
           whether
           any
           outward
           
             issues
          
           be
           made
           or
           not
           .
        
         
           
             Vomiting
             ,
          
           if
           
             there
             be
             cause
             ,
          
           is
           very
           necessary
           ,
           As
           if
           any
           have
           swallowed
           ought
           ,
           that
           he
           cannot
           well
           digest
           :
           or
           though
           his
           stomacke
           be
           such
           that
           he
           can
           digest
           it
           for
           the
           present
           ,
           as
           he
           thinkes
           well
           enough
           :
           yet
           't
           is
           knowne
           to
           be
           such
           ,
           as
           if
           it
           be
           not
           cast
           up
           againe
           ,
           it
           will
           trouble
           the
           stomack
           a
           long
           while
           after
           ,
           and
           perhaps
           corrupt
           his
           very
           bloud
           ,
           and
           that
           to
           his
           Childrens
           Children
           ,
           as
           all
           things
           that
           are
           unjustly
           gotten
           or
           wrongfully
           detained
           will
           do
           ,
           more
           or
           lesse
           
             i
          
           .
        
         
           In
           such
           a
           case
           ,
           if
           thou
           have
           swallowed
           any
           such
           thing
           ,
           never
           suffer
           thy selfe
           to
           rest
           till
           thou
           have
           
             vomited
          
           it
           up
           againe
           ;
           or
           else
           be
           sure
           God
           will
           either
           make
           thee
           to
           
             vomit
          
           it
           up
           and
           thy
           Children
           that
           have
           eaten
           of
           it
           with
           thee
           ,
           or
           else
           ,
           if
           he
           suffer
           it
           to
           remaine
           with
           thee
           and
           them
           ,
           it
           shall
           be
           to
           bring
           a
           curse
           and
           a
           consumption
           on
           both
           
             k
          
           .
           Now
           to
           procure
           
             vomit
          
           in
           such
           a
           case
           ,
           If
           the
           
             oile
             of
             love
             to
             God
          
           and
           
             obedience
             to
             his
             Commandement
             ,
          
           will
           not
           worke
           with
           thee
           as
           to
           
             turne
          
           thy
           
             stomacke
          
           
             l
          
           ;
           take
           the
           
             extract
             of
             severall
             dreadfull
             sentences
             in
             sacred
             writ
             denounced
             against
             those
             who
             swallowe
             such
             things
          
           
             m
          
           ,
           mixed
           with
           the
           
             bitter
             water
             of
             the
             curse
          
           
             n
          
           ,
           and
           some
           of
           the
           
             Spirit
             of
             the
             feare
             of
             the
             Lord
          
           before
           prescribed
           ,
           boyled
           together
           in
           thy
           
             Conscience
             ,
          
           heate
           with
           
             the
             sense
             of
             Gods
             wrath
          
           
             o
          
           ,
           and
           of
           
             thine
             own
             appearing
             before
             the
             tribunall
          
           
             p
          
           ,
           and
           so
           drinke
           it
           off
           as
           
             hot
          
           as
           thou
           canst
           well
           endure
           it
           ;
           and
           if
           this
           do
           not
           make
           thee
           
             cast
             it
             up
             ,
          
           I
           know
           not
           what
           will
           .
        
         
           
             Exercise
             with
             moderation
          
           is
           most
           healthfull
           ;
           as
           the
           
             exercising
          
           thy selfe
           in
           thy
           
             calling
             ,
          
           by
           
             stirring
             up
             that
             gift
             which
             God
             hath
             given
             thee
          
           for
           the
           enabling
           thee
           therein
           
             q
          
           .
           This
           
             exercise
          
           will
           keepe
           both
           thy
           body
           and
           minde
           from
           a
           world
           of
           
             corruption
             ,
          
           which
           would
           otherwise
           through
           
             idlenesse
          
           or
           
             bad
             employment
          
           growe
           upon
           thee
           
             r
          
           .
           But
           the
           prime
           
             exercise
          
           of
           all
           ,
           is
           to
           
             exercise
          
           thy selfe
           unto
           
             Godlynesse
          
           
             ſ
          
           ,
           so
           as
           to
           have
           alwayes
           
             a
             conscience
             voide
             of
             offence
             towards
             God
             and
             towards
             men
          
           
             t
          
           .
           And
           if
           the
           
             Plague
          
           should
           feise
           upon
           thee
           whilst
           thou
           art
           thus
           
             exercising
          
           thy selfe
           ,
           happy
           will
           it
           be
           for
           thee
           to
           be
           
           found
           
             so
             doing
          
           
             u
          
           ,
           whereas
           to
           be
           found
           
             idle
          
           or
           
             ill
             employed
          
           at
           such
           a
           time
           
             x
          
           ,
           gives
           the
           
             Plague
          
           the
           more
           power
           over
           thee
           ,
           as
           finding
           more
           corruption
           in
           thee
           to
           lay
           hold
           on
           
             y
          
           ,
           and
           thee
           out
           of
           that
           way
           wherein
           God
           hath
           promised
           to
           protect
           and
           keepe
           thee
           
             z
          
           .
        
         
           The
           last
           meanes
           of
           
             preservation
          
           according
           to
           the
           common
           prescrips
           of
           
             Physicians
             ,
          
           is
           that
           which
           ought
           to
           be
           the
           first
           and
           chiefest
           in
           the
           care
           and
           practise
           of
           every
           wise
           man
           .
           Namely
           ,
           
             the
             fortifying
             and
             defending
             the
             heart
             and
             vitall
             parts
             by
             Cordials
             ,
          
           against
           the
           venime
           and
           poyson
           of
           that
           pernicious
           disease
           .
           For
           although
           there
           be
           no
           member
           ,
           no
           entrall
           ,
           no
           part
           or
           particle
           of
           the
           whole
           body
           of
           man
           ,
           which
           doth
           not
           feele
           the
           insulting
           cruelty
           and
           rageing
           tyranny
           of
           this
           acute
           destroying
           disease
           ;
           yet
           of
           all
           the
           rest
           the
           
             heart
          
           is
           the
           most
           infected
           ,
           corrupted
           ,
           tortured
           and
           afflicted
           with
           its
           pestiferous
           venome
           ;
           because
           the
           
             heart
          
           is
           the
           
             magazine
          
           of
           active
           heat
           ,
           the
           
             royall
             fort
          
           of
           life
           ,
           and
           the
           
             fountaine
          
           of
           all
           the
           vitall
           Spirits
           ;
           which
           being
           once
           vanquished
           and
           taken
           ,
           the
           victory
           over
           all
           the
           other
           parts
           of
           man
           is
           most
           easie
           and
           expedite
           :
           and
           it
           is
           the
           nature
           and
           property
           of
           all
           poyson
           ,
           especially
           of
           this
           most
           subtle
           and
           deadly
           poyson
           ,
           chiefely
           and
           principally
           to
           assault
           and
           invade
           ,
           and
           so
           to
           wast
           and
           ruine
           the
           native
           heat
           ,
           and
           vitall
           spirits
           ,
           and
           in
           them
           life
           it selfe
           .
           It
           may
           ,
           and
           doth
           make
           its
           way
           to
           the
           heart
           by
           ,
           or
           through
           other
           parts
           of
           the
           body
           ,
           and
           so
           perhaps
           shewes
           it selfe
           in
           them
           first
           :
           but
           't
           is
           the
           surprising
           and
           overcomming
           the
           
             heart
          
           which
           it
           principally
           aimes
           ,
           and
           drives
           at
           .
           Take
           this
           either
           
             literally
          
           of
           the
           
             Body-Plague
             ,
          
           or
           
             Allegorically
          
           of
           the
           
             Soule-Plague
             ;
          
           you
           will
           finde
           it
           most
           true
           of
           both
           .
           The
           
             heart
          
           is
           the
           principall
           subject
           of
           the
           
             Plague
          
           of
           the
           
             body
             ;
          
           so
           
             Physitians
             ;
          
           The
           
             heart
             ,
          
           (
           that
           is
           ,
           the
           
             understanding
             ,
             will
             ,
          
           and
           
             affections
             )
          
           is
           the
           principall
           subject
           of
           the
           
             Plague
          
           of
           the
           
             soule
             ,
          
           so
           the
           
             Scriptures
          
           
             a
          
           .
           Above
           all
           things
           then
           have
           a
           care
           to
           preserve
           thy
           
             heart
          
           
             b
          
           ,
           Which
           is
           to
           be
           done
           chiefly
           these
           two
           wayes
           .
           1
           By
           
             purgatives
             .
          
           2
           By
           
             Cordials
             .
          
           For
           
             purgatives
          
           I
           can
           prescribe
           no
           better
           then
           those
           before
           advised
           .
           And
           for
           
             Cordials
             ,
          
           because
           there
           are
           so
           many
           excellent
           ones
           ,
           
           and
           particular
           mens
           ,
           tempers
           and
           cases
           are
           so
           different
           .
           I
           advise
           every
           one
           to
           make
           his
           addresse
           (
           as
           before
           in
           point
           of
           diet
           )
           to
           some
           discreet
           learned
           expert
           
             Divine-Physitian
          
           of
           knowne
           honesty
           and
           integrity
           ;
           and
           unlesse
           there
           be
           some
           very
           good
           reason
           to
           the
           contrary
           ,
           rather
           to
           his
           own
           
             Physician
          
           that
           hath
           undertaken
           the
           care
           of
           him
           ,
           and
           best
           knowes
           his
           state
           ,
           then
           to
           any
           other
           
             c
          
           :
           and
           to
           be
           counselled
           by
           him
           ,
           so
           farre
           as
           he
           shall
           finde
           his
           Counsell
           agreeable
           to
           God
           ,
           revealed
           in
           his
           word
           
             d
          
           .
           But
           in
           case
           thou
           be
           any
           danger
           more
           then
           ordinary
           ,
           and
           canst
           not
           have
           recourse
           to
           any
           such
           
             Physitian
             .
          
           Take
           the
           
             Spirit
             of
             wisedome
             and
             the
             feare
             of
             the
             Lord
          
           
             e
          
           ,
           as
           before
           ,
           
             the
             Spirit
             of
             obedience
             to
             Gods
             commands
          
           
             f
          
           ,
           the
           
             Spirit
             of
             truth
             righteousnesse
             and
             mercy
          
           
             g
          
           ,
           the
           
             Spirit
             of
             promise
          
           
             h
          
           ,
           the
           
             Spirit
             of
             love
             and
             a
             sound
             minde
          
           
             i
          
           ,
           the
           
             Spirit
             of
             meekenesse
             and
             humility
          
           
             k
          
           ,
           the
           
             Spirit
             of
             temperance
             and
             sobriety
          
           
             l
          
           ,
           the
           
             Spirit
             of
             prayer
             and
             fasting
          
           
             m
          
           ,
           the
           
             Spirit
             of
             zeale
          
           
             n
          
           ,
           the
           
             Spirit
             of
             discretion
          
           
             o
          
           ,
           the
           
             Roote
             of
             Faith
             ,
             Hope
             and
             Charity
          
           
             p
          
           ,
           
           the
           
             seed
             of
             Gods
             Word
          
           
             q
          
           ,
           the
           
             flowre
             of
             the
             Lilly
             of
             purity
          
           
             r
          
           .
           
             Conserve
             of
             Roses
             of
             Chastity
             and
             modesty
          
           
             ſ
          
           ,
           two
           hands
           full
           
             of
             bounty
             and
             liberality
             to
             the
             poore
          
           
             t
          
           .
           the
           
             Elixar
             of
             patience
          
           
             u
          
           ,
           the
           
             powder
             of
             contempt
             of
             the
             world
          
           
             x
          
           ,
           
             Sale
             of
             good
             Speech
          
           
             y
          
           ,
           the
           
             tincture
          
           of
           the
           
             meditation
          
           of
           
             Death
          
           
             z
          
           
             Judgement
          
           
             a
          
           
             and
             hell
          
           
             b
          
           ,
           and
           with
           all
           these
           that
           which
           is
           the
           
             Aurum
             potabile
             ,
             Bezoar
             ,
             Methridate
             ,
             Diascordium
             ,
             Triacle
             ,
             Quintessence
             of
             Pearle
             ,
          
           of
           all
           ingredieuts
           that
           can
           be
           thought
           on
           ,
           
             viz●
             sanguis
             Christi
             ,
             the
             blood
             of
             Christ
          
           
             c
          
           .
           Mix
           all
           these
           in
           the
           
             wine
             of
             Cheerfulnesse
          
           
             d
          
           ,
           and
           the
           
             water
             of
             true
             repentance
          
           
             e
          
           ,
           and
           take
           of
           it
           dayly
           more
           or
           lesse
           according
           as
           there
           is
           cause
           .
           It
           never
           fayled
           any
           .
        
         
           If
           for
           want
           of
           taking
           and
           making
           use
           of
           these
           
             preservatives
          
           mentioned
           ,
           thou
           finde
           all
           these
           or
           any
           of
           these
           dangerous
           
             Symptomes
          
           following
           ,
           As
           first
           ,
           
             A
             payne
             in
             thy
             head
             ,
          
           that
           it
           is
           a
           trouble
           to
           thee
           to
           lift
           up
           thine
           eyes
           to
           heaven
           
             f
          
           ,
           or
           to
           incline
           thine
           eares
           to
           wholesome
           instruction
           
             g
          
           ,
           or
           to
           bow
           
           thy
           head
           to
           God
           
             h
          
           ▪
           or
           to
           thy
           superiour
           
             i
          
           .
           2
           A
           
             swimming
             or
             dizinesse
             in
             thy
             head
             ,
          
           
           that
           thou
           knowest
           not
           or
           regardest
           not
           what
           ,
           or
           of
           whom
           ,
           or
           to
           whom
           thou
           speakest
           
             k
          
           ;
           and
           thinkest
           that
           other
           things
           move
           out
           of
           course
           ,
           when
           the
           fault
           is
           onely
           in
           thine
           own
           braines
           
             l
          
           .
           3
           
             Overmuch
             waking
             when
             thou
             shouldest
             sleepe
             ,
          
           
           either
           to
           doe
           mischiefe
           to
           others
           
             m
          
           ,
           or
           to
           scrape
           together
           wealth
           for
           thy selfe
           
             n
          
           ,
           or
           to
           commit
           any
           other
           iniquity
           .
           4
           
             Overmuch
             drousinesse
             and
             sleepinesse
             ,
          
           either
           when
           thou
           shouldest
           be
           praying
           
             o
          
           ,
           or
           hearing
           the
           word
           of
           God
           
             p
          
           ;
           or
           when
           thou
           shouldest
           be
           about
           the
           workes
           of
           thy
           calling
           
             q
          
           .
           5
           
             Fainting
             or
             swooning
             ,
          
           whether
           it
           be
           at
           others
           tribulations
           
             r
          
           ,
           of
           under
           thine
           owne
           chastisement
           and
           correction
           
             ſ
          
           ;
           whether
           it
           be
           in
           beleiving
           
             t
          
           or
           praying
           
             u
          
           ;
           or
           any
           kind
           of
           well-doing
           
             x
          
           .
           6
           
             Vomiting
             or
             pronenesse
             thereunto
             ,
          
           especially
           upon
           the
           eating
           of
           wholesome
           food
           
             y
          
           .
           7
           
             Wearinesse
             without
             cause
             ,
          
           as
           with
           well-doing
           
             z
          
           ,
           or
           in
           suffering
           for
           Christs
           sake
           ,
           or
           thine
           owne
           chastisement
           
             a
          
           .
           8
           
             Losse
             of
             appetite
             ;
          
           to
           that
           which
           is
           good
           
             b
          
           .
           9
           
             Much
             thirsting
          
           after
           earthly
           things
           
             c
          
           .
           10
           
             Extraordinary
             loosenesse
             ,
          
           either
           of
           body
           or
           minde
           
             d
          
           .
           Upon
           the
           finding
           of
           any
           of
           these
           
             Symptomes
             ,
          
           
           especially
           divers
           of
           them
           concurring
           betake
           thee
           to
           thy
           
             preservatives
          
           prescribed
           both
           
             evacuative
          
           and
           
             Cordiall
             ;
          
           
           as
           thou
           lovest
           thy
           life
           :
           And
           upon
           the
           taking
           thereof
           ,
           if
           thou
           
             sweat
          
           well
           ,
           though
           thou
           labour
           under
           it
           the
           more
           for
           the
           present
           ,
           it
           will
           very
           much
           conduce
           to
           thy
           ease
           afterwards
           ,
           and
           to
           thy
           preservation
           
             e
          
           .
           It
           cost
           him
           that
           
             tooke
             thy
             infirmity
          
           and
           
             bare
             thy
             sicknesse
          
           
             f
          
           a
           terrible
           
             sweat
             ,
          
           
             g
          
           and
           unlesse
           the
           thought
           of
           that
           
             sweat
             ,
          
           the
           sense
           of
           thine
           owne
           condition
           and
           of
           Gods
           wrath
           ,
           together
           with
           the
           virtue
           and
           strength
           of
           thy
           
             Physicke
          
           doe
           provoke
           some
           
             sweas
          
           in
           thee
           ,
           
           I
           conceive
           thee
           to
           be
           in
           a
           very
           ill
           case
           ,
           little
           better
           then
           desperate
           .
           
           But
           in
           thy
           
             sweating
          
           observe
           these
           rules
           .
           
           I
           Consider
           that
           't
           is
           not
           the
           violent
           or
           long
           sweating
           ,
           so
           as
           to
           weaken
           thee
           ,
           or
           oppresse
           thy
           Spirits
           overmuch
           ,
           that
           will
           do
           thee
           good
           ;
           but
           the
           kinde
           free
           sweating
           according
           to
           thy
           strength
           
             h
          
           .
           2
           Doe
           not
           thinke
           all
           the
           danger
           over
           ,
           upon
           once
           
           or
           twice
           sweating
           ;
           for
           the
           subtetly
           of
           the
           disease
           is
           such
           ,
           that
           being
           once
           or
           twice
           (
           sometimes
           oftner
           )
           repelled
           from
           the
           heart
           and
           vitall
           parts
           ,
           it
           still
           lurkes
           in
           some
           secret
           angle
           of
           the
           body
           ,
           and
           will
           returne
           againe
           
             i
          
           unlesse
           it
           be
           more
           strongly
           opposed
           ;
           and
           therefore
           be
           sure
           to
           continue
           thy
           
             preservatives
          
           after
           thy
           
             sweats
          
           
             k
          
           .
           3
           Take
           heed
           of
           sleeping
           too
           soone
           after
           a
           
             sweat
             ,
          
           for
           it
           is
           very
           dangerous
           
             l
          
           ,
           4
           Have
           a
           care
           of
           cooling
           thy selfe
           ,
           and
           be
           content
           to
           have
           it
           done
           as
           the
           
             great
             Physitian
          
           thinkes
           fit
           
             m
          
           .
           
           Lastly
           ,
           take
           of
           thy
           
             Cordiall
          
           before
           prescribed
           ,
           
           lest
           otherwise
           thy
           strength
           fayle
           thee
           ,
           and
           indanger
           thee
           that
           way
           
             n
          
           .
           
        
         
           Thus
           have
           I
           shewen
           thee
           the
           best
           meanes
           for
           
             preservation
          
           that
           I
           could
           recall
           for
           the
           present
           .
           
           And
           if
           any
           
             Doctor
             ,
             Batchelor
             ,
          
           or
           other
           
             Practitioner
          
           in
           
             Divinity
             Physick
             ,
          
           can
           shew
           me
           any
           errour
           in
           any
           of
           these
           prescripts
           ,
           
           I
           shall
           willingly
           correct
           it
           :
           Or
           if
           he
           shall
           prescribe
           any
           ,
           that
           are
           more
           accurate
           ,
           I
           shall
           amongst
           others
           most
           humbly
           thanke
           him
           for
           it
           .
        
         
           Now
           for
           
             Curation
             ,
          
           I
           observe
           that
           that
           
             Reverend
             Physitian
             ,
          
           whose
           method
           I
           have
           kept
           the
           most
           close
           to
           of
           any's
           ,
           adds
           very
           little
           for
           the
           
             curing
          
           of
           the
           
             Plague
          
           to
           what
           he
           had
           prescribed
           for
           the
           
             preserving
          
           from
           it
           ,
           
           except
           it
           be
           for
           
             curing
          
           the
           
             botches
             ,
             sores
             ,
          
           or
           
             Carbuncles
             .
          
           And
           as
           I
           apprehend
           ,
           he
           therefore
           doth
           so
           ,
           first
           ,
           because
           the
           same
           
             physicke
             ,
          
           especially
           the
           
             Cordiall
             Physicke
             ,
          
           that
           is
           good
           for
           
             preservation
             ,
          
           is
           as
           good
           as
           can
           be
           thought
           on
           ,
           in
           ordinary
           cases
           ,
           for
           
             cure
             ,
          
           only
           where
           need
           requires
           ,
           as
           it
           doth
           in
           the
           most
           ,
           the
           quantity
           of
           the
           ingredients
           must
           be
           augmented
           .
           Secondly
           ,
           because
           mens
           tempers
           and
           constitutions
           as
           I
           before
           told
           you
           are
           so
           different
           ,
           and
           in
           a
           manner
           contrary
           ,
           and
           the
           poyson
           of
           the
           disease
           infecteth
           and
           corrupteth
           in
           such
           different
           wayes
           and
           degrees
           that
           't
           is
           not
           good
           ,
           scarce
           safe
           either
           for
           
             Physitian
          
           or
           the
           parties
           infected
           to
           adventure
           upon
           any
           
             Physicke
             ,
          
           without
           the
           advise
           (
           where
           't
           is
           to
           be
           had
           and
           time
           permits
           )
           of
           some
           able
           
             Physitian
             ,
          
           whom
           they
           shall
           please
           to
           acquaint
           with
           their
           particular
           present
           state
           and
           condition
           .
           The
           like
           course
           upon
           the
           like
           reasons
           shall
           I
           observe
           in
           these
           my
           
             Hyperphysicall
             Directions
             .
          
           For
           generall
           
             curative
             Physicke
             ,
          
           in
           generall
           cases
           ,
           
           where
           any
           are
           infected
           ,
           (
           as
           who
           can
           say
           I
           am
           cleane
           
             o
          
           ?
           )
           I
           know
           no
           better
           ,
           then
           what
           I
           have
           acquainted
           you
           with
           ,
           by
           way
           of
           
             preservatives
             :
          
           onely
           the
           quantity
           of
           the
           ingredients
           ,
           and
           so
           of
           the
           
             Doses
          
           
             *
          
           ,
           is
           to
           be
           increased
           ,
           as
           there
           is
           cause
           .
           And
           for
           particular
           cases
           I
           once
           againe
           ,
           as
           before
           ,
           advise
           every
           man
           that
           desires
           to
           deale
           safely
           for
           himselfe
           ,
           and
           would
           have
           his
           
             Physitian
          
           to
           deale
           so
           too
           ,
           by
           all
           meanes
           to
           repaire
           (
           if
           he
           have
           the
           Liberty
           )
           to
           some
           discreet
           learned
           
             Divine
             Physitian
          
           for
           his
           particular
           counsell
           concerning
           his
           particular
           state
           
             p
          
           ,
           and
           after
           his
           
             prayers
          
           to
           God
           to
           direct
           his
           
             Physitian
          
           aright
           in
           his
           counselling
           ,
           punctually
           to
           follow
           his
           counsell
           ,
           so
           farre
           ,
           as
           his
           counsell
           is
           agreable
           to
           Gods
           revealed
           will
           
             q
          
           .
           And
           for
           
             botches
          
           and
           
             sores
             ,
          
           when
           thy
           
             infection
          
           and
           
             corruption
          
           is
           growne
           to
           such
           
             tumors
          
           
             r
          
           .
           take
           for
           a
           
             great
             Onyon
             ,
             strong
             detestation
          
           
             ſ
          
           
             of
             the
             filchinesse
             and
             loathsomenesse
             of
             Sinne
          
           
             t
          
           ,
           and
           put
           into
           it
           instead
           of
           
             Rue
             ,
          
           as
           much
           
             bitter
             sorrow
             for
             Sinne
          
           
             u
          
           ,
           as
           thou
           canst
           possibly
           crowd
           it
           ,
           together
           with
           some
           of
           that
           
             Treacle
          
           which
           is
           made
           of
           those
           
             vipers
          
           which
           
             Christ
          
           himselfe
           slew
           ,
           
             viz
             ,
             Sinne
             ,
          
           the
           
             Divell
             ,
             Death
             ,
          
           the
           
             Grave
             ,
          
           and
           
             Hell
             ;
          
           
             x
          
           ;
           then
           heat
           it
           well
           at
           the
           
             fire
             of
             the
             sense
             of
             Gods
             indignation
             against
             sinne
             and
             sinners
          
           
             y
          
           and
           so
           apply
           it
           by
           the
           
             hand
          
           of
           
             faith
          
           
             z
          
           as
           hot
           as
           thou
           canst
           endure
           it
           to
           the
           
             tumour
             .
          
           
           I
           dare
           warrant
           thee
           it
           will
           soone
           draw
           thy
           sore
           to
           an
           head
           and
           breake
           it
           .
           But
           then
           thou
           must
           be
           carefull
           that
           thou
           wash
           that
           part
           well
           ,
           
           wherein
           the
           
             sore
          
           
             a
          
           is
           ,
           with
           some
           teares
           of
           unfeigned
           repentance
           
             b
          
           ,
           and
           bath
           it
           throughly
           in
           that
           
             fountaine
             ,
             which
             is
             set
             open
             for
             sinne
             and
             uncleanesse
          
           
             c
          
           ,
           and
           that
           will
           both
           cleanse
           and
           heale
           thy
           sore
           ,
           be
           it
           never
           so
           foule
           and
           dangerous
           
             d
          
           .
        
         
           When
           thou
           art
           
             made
             whole
             ,
          
           forget
           not
           to
           
             returne
             thanks
          
           to
           that
           great
           
             Physitian
          
           that
           
             cured
             thee
          
           
             e
          
           .
           
           And
           
             sinne
             no
             more
             ,
             left
             a
             worse
             thing
             happen
             to
             thee
          
           
             f
          
           .
        
         
         
           
             A
             Postscript
             of
             Gratitude
             .
          
           
             To
             the
             Worshipfull
             Master
             Thomas
             Smith
             the
             late
             Loyall
             Major
             of
             the
             renowned
             City
             of
             Oxford
             .
          
           
             
               Worthy
               Sir
               ,
            
          
           
             THese
             
               Directions
            
             published
             for
             the
             common
             good
             of
             this
             
               City
               ,
            
             and
             therefore
             dedicated
             to
             those
             
               Superiour
               powers
               ,
            
             which
             at
             this
             time
             have
             more
             then
             ordinary
             influence
             into
             the
             Government
             thereof
             ,
             could
             not
             passe
             quietly
             from
             my
             hand
             to
             the
             presse
             without
             giving
             you
             some
             particular
             interest
             in
             them
             ,
             both
             because
             I
             received
             (
             besides
             other
             kindnesses
             )
             the
             constant
             food
             that
             sustained
             me
             all
             the
             littletime
             wherein
             I
             was
             composing
             them
             (
             as
             well
             as
             before
             and
             since
             )
             at
             your
             table
             ;
             and
             so
             't
             is
             but
             a
             due
             returne
             of
             that
             fruit
             which
             your
             bounty
             and
             liberality
             help't
             to
             foster
             ;
             as
             also
             ,
             because
             't
             is
             conceived
             by
             them
             that
             know
             you
             ,
             that
             your
             good
             example
             in
             observing
             them
             ,
             will
             be
             no
             small
             inducement
             to
             others
             ,
             especially
             of
             your
             owne
             politie
             ,
             the
             more
             readily
             and
             willingly
             to
             put
             them
             in
             practise
             .
             Other
             retribution
             ,
             though
             none
             more
             cordiall
             ,
             shall
             hereafter
             be
             made
             you
             ,
             if
             God
             make
             me
             able
             .
             Let
             it
             suffice
             for
             the
             present
             ,
             that
             as
             
               you
               forget
               not
               to
               doe
               good
               ,
               and
               to
               communicate
               Sacrifices
               with
               which
               God
               is
               well
               pleased
               :
            
             Heb.
             13.
             16.
             
             So
             that
             good
             which
             you
             have
             done
             ,
             and
             those
             good
             things
             whereof
             you
             have
             communicated
             ,
             are
             not
             forgotten
             by
             all
             those
             that
             have
             participated
             of
             them
             .
             By
             all
             did
             I
             say
             ?
             nay
             I
             verily
             beleeve
             by
             none
             at
             all
             ,
             that
             are
             truly
             loyall
             ,
             and
             such
             onely
             ,
             as
             neare
             as
             you
             could
             ,
             were
             the
             constant
             partakers
             of
             your
             courtesie
             and
             hospitality
             ;
             for
             certainly
             ,
             they
             that
             in
             such
             times
             as
             these
             dare
             be
             
               loyall
               ,
            
             scorne
             to
             be
             
               ungratefull
               .
            
             Let
             this
             poore
             commemoration
             of
             your
             rich
             bounty
             to
             such
             be
             an
             earnest
             thereof
             :
             and
             what
             I
             and
             others
             of
             His
             Majesties
             Loyall
             Subjects
             are
             not
             able
             to
             requite
             ,
             without
             doubt
             ,
             that
             God
             ,
             for
             whose
             sake
             and
             cause
             you
             have
             done
             it
             ,
             will
             abundantly
             recompence
             into
             your
             bosome
             .
             For
             which
             purpose
             Saint
             
               Pauls
            
             benediction
             ,
             That
             
               he
               that
               ministreth
               seed
               to
               the
               sower
               ,
               will
               both
               minister
               bread
               for
               your
               food
               ,
               and
               multiply
               your
               seed
               sowen
               ,
               and
               increase
               the
               fruits
               of
               your
               righteousnes
               .
            
             2
             Cor.
             9.
             10.
             
          
           
             Shall
             be
             the
             daily
             prayers
             of
             
               Your
               much
               obliged
               
                 L.
                 G.
                 
              
            
          
        
      
       
       
         
           PHYSICALL
           DIRECTIONS
           IN
           time
           of
           Plague
           .
        
         
           DWelling-houses
           are
           to
           be
           kept
           cleane
           ,
           free
           from
           filth
           ,
           and
           ill
           smells
           ,
           the
           Windowes
           neare
           infected
           houses
           kept
           close
           with
           Glasse
           ,
           or
           oyled
           ,
           waxed
           paper
           ,
           that
           light
           ,
           but
           no
           infected
           aire
           ,
           may
           come
           in
           .
           In
           houses
           farther
           from
           infection
           ,
           windowes
           open
           sometimes
           ,
           toward
           wholsome
           aire
           and
           wind
           .
        
         
           Fires
           to
           be
           made
           in
           houses
           infected
           ,
           and
           the
           neighbouring
           houses
           ,
           and
           in
           Churches
           ,
           at
           times
           of
           publike
           Prayers
           and
           Preaching
           ,
           and
           at
           all
           publique
           meetings
           ,
           not
           in
           Chimnies
           onely
           ,
           but
           in
           moveable
           pannes
           ;
           the
           fires
           made
           with
           dry
           wood
           ,
           Oake
           ,
           Ashe
           ,
           Beech
           ,
           dry
           Vine-branches
           ,
           Willow
           ,
           Baytree
           ,
           Rosemary
           sticks
           ,
           &c.
           
           Juniper
           ,
           Rosemary
           ,
           dryed
           ,
           Bay-leaves
           ,
           Angelica
           ,
           Lavender
           ,
           Sage
           ,
           Hyssope
           ,
           Marioram
           ,
           Thyme
           ,
           Mints
           ,
           Balme
           ,
           Pitch
           ,
           Tarre
           ,
           Rosin
           ,
           Turpentine
           ,
           Frankincense
           ;
           some
           of
           these
           cast
           on
           the
           coales
           ,
           to
           perfume
           the
           house
           .
        
         
           Richer
           persons
           may
           have
           fuming
           candles
           or
           cakes
           ,
           made
           with
           Benzoin
           ,
           Storax
           ,
           Muske
           ,
           &c.
           
           For
           which
           order
           shall
           be
           given
           by
           the
           Physitians
           ,
           if
           any
           please
           to
           have
           them
           ,
           and
           be
           not
           otherwise
           provided
           .
           Oake
           boughs
           ,
           Ashe
           ,
           Willow
           ,
           Bay
           leaves
           ,
           Hysope
           ,
           Marioram
           ,
           Thyme
           ,
           Lavander
           ,
           Mints
           ,
           Rosemary
           ,
           Fennell
           ,
           Sage
           ,
           Wormwood
           ,
           Meadsweet
           ,
           &c.
           may
           be
           laid
           in
           the
           Chimnies
           and
           Windowes
           .
        
         
           Sometimes
           the
           fume
           of
           Vineger
           ,
           Rosewater
           ,
           and
           Rosemary
           ,
           and
           Cloves
           ,
           over
           the
           fire
           .
        
         
           Wearing
           cloathes
           perfumed
           with
           juniper
           ,
           red
           Sanders
           ,
           or
           Rosemary
           hurned
           .
        
         
           Going
           abroad
           ,
           or
           talking
           with
           any
           ,
           it
           is
           good
           to
           hold
           in
           the
           Mouth
           ,
           a
           clove
           or
           two
           ,
           a
           peece
           of
           Nutmeg
           ,
           Zedoary
           ,
           Angelica
           ,
           Gentian
           ,
           Tormentill
           ,
           or
           Enulacampana
           root
           ;
           in
           the
           hand
           a
           Sponge
           dipped
           in
           Vineger
           and
           Rosewater
           ,
           wherein
           Rosemary
           ,
           Sage
           ,
           Angelica
           ,
           or
           Rue
           have
           beene
           infused
           ,
           or
           a
           toast
           of
           browne
           bread
           dipped
           therein
           ,
           tied
           up
           in
           a
           linned
           cloath
           ,
           or
           the
           Sponge
           in
           a
           
           Juniper
           or
           Ivory
           box
           with
           holes
           .
           For
           persons
           of
           better
           ranke
           ,
           Pomanders
           made
           of
           Ladanum
           ,
           Benzoin
           ,
           red
           and
           white
           n
           ,
           Storax
           ,
           Myrrhe
           ,
           Saffron
           ,
           Amber
           ,
           Camphyre
           ,
           Muske
           ,
           &c.
           
        
         
           Go
           not
           forth
           early
           in
           the
           Morning
           ,
           nor
           fasting
           ;
           eate
           not
           much
           :
           Sage
           and
           butter
           ,
           a
           Potched
           Egge
           with
           Vineger
           ,
           or
           such
           like
           will
           suffice
           ;
           be
           not
           late
           abroad
           at
           night
           .
           In
           the
           Morning
           wash
           the
           Mouth
           with
           water
           wherein
           Sage
           hath
           beene
           boyled
           or
           infused
           ,
           and
           rub
           thy
           teeth
           with
           the
           leaves
           .
        
         
           Take
           a
           spoon
           full
           of
           quicke
           wine
           vineger
           ,
           
           wherein
           wormewood
           chopped
           hath
           been
           infused
           .
           Take
           Figges
           good
           and
           clean
           thirty
           ,
           Wallnut
           kernells
           pilled
           twenty
           ,
           (
           if
           to
           be
           had
           )
           greene
           Rue
           picked
           a
           good
           handfull
           ,
           Salt
           one
           spoonfull
           ,
           stampe
           them
           ,
           and
           incorporate
           them
           together
           ,
           take
           the
           quantity
           of
           a
           Prune
           ,
           a
           child
           as
           much
           as
           a
           Hasell
           nut
           .
           More
           pleasing
           ;
           conserve
           of
           Wood-sorrell
           ,
           Borage
           ,
           Sage
           ,
           of
           each
           one
           ounce
           ,
           Harts-horne
           a
           dragme
           ,
           Bole-Armeniake
           two
           drams
           ,
           yellow
           Sanders
           halfe
           a
           dram
           ,
           Saffron
           the
           weight
           of
           3d
           ,
           syrupe
           of
           Wood-sorrell
           ,
           as
           much
           as
           will
           make
           it
           into
           a
           most
           electuary
           ;
           take
           as
           much
           as
           a
           good
           Nutmeg
           ,
           twice
           or
           thrice
           a
           day
           .
           
             London
          
           treacle
           the
           weight
           of
           8d
           .
           first
           in
           the
           morning
           with
           conserve
           of
           Roses
           ,
           fasting
           one
           hower
           after
           it
           ;
           treacle-water
           two
           spoonfulls
           ,
           with
           one
           dramme
           of
           Mithridate
           ,
           
           
             Confectio
             liberaus
             ,
          
           or
           Electuary
           
             de
             Ovo
             .
          
           Dyet
           ,
           meats
           of
           easy
           digestion
           ,
           sauce
           sowre
           .
           sharpe
           ,
           sorrell
           ,
           Lemon
           ,
           Vineger
           ,
           Verjuyce
           ,
           &c.
           Forbeare
           Milky
           meats
           ,
           Custard
           ,
           &c.
           
           Fish
           slimy
           as
           Eeles
           ,
           &c.
           raw
           fruits
           ,
           and
           strong
           Wines
           ;
           excesse
           in
           meat
           or
           drinke
           is
           dangerous
           .
           Fasting
           ,
           or
           much
           emptinesse
           is
           bad
           .
        
         
           If
           there
           be
           fulnesse
           of
           bloud
           ,
           
           letting
           bloud
           is
           fit
           ,
           but
           not
           much
           ,
           rather
           repeated
           .
        
         
           If
           the
           body
           be
           bound
           ,
           
           a
           Suppository
           with
           hony
           and
           salt
           .
           If
           fulnesse
           of
           putrid
           humours
           ,
           Aloes
           the
           weight
           of
           6d
           ,
           in
           the
           pappe
           of
           a
           roasted
           apple
           ;
           or
           pilles
           of
           Ruffus
           a
           dram
           once
           a
           Weeke
           .
           For
           persons
           of
           quality
           ,
           other
           proper
           purges
           ,
           as
           the
           present
           condition
           shall
           require
           ,
           potion
           ,
           &c.
           and
           an
           Issue
           or
           fontanell
           ,
           in
           Arme
           or
           Legge
           ,
           
           if
           there
           be
           cause
           ;
           and
           vomits
           proper
           if
           need
           be
           .
           Vomits
           easy
           to
           be
           had
           ;
           sallet-oyle
           three
           spoonfulls
           ,
           juyce
           of
           radish-root
           one
           spoonfull
           ,
           or
           oxymell
           of
           squilles
           two
           spoonfulls
           ,
           oyle
           and
           posset
           drinke
           .
           Exercise
           moderate
           .
        
         
         
           Signes
           of
           infection
           appearing
           ,
           
           
             viz.
          
           fainting
           ,
           swooning
           ,
           vomiting
           ,
           or
           pronenesse
           thereto
           ,
           heavinesse
           ,
           wearinesse
           without
           cause
           ,
           losse
           of
           appetite
           ,
           much
           thirst
           ,
           divers
           of
           these
           concurring
           ,
           let
           bloud
           or
           purge
           ,
           or
           both
           ,
           as
           cause
           requireth
           ,
           the
           first
           or
           second
           day
           ,
           no
           botch
           or
           fore
           appearing
           .
           Then
           defend
           the
           heart
           with
           Cordialls
           formerly
           prescribed
           .
           Let
           the
           party
           sweat
           with
           Carduus
           ,
           or
           Marigold
           posset-drinke
           ,
           
             London
          
           treacle
           two
           drams
           ,
           or
           with
           wood
           sorrell
           water
           five
           spoonfulls
           ,
           treacle
           water
           one
           spoonfull
           ,
           and
           
             London
          
           treacle
           a
           dram
           and
           a
           halfe
           .
        
         
           If
           a
           tumor
           ,
           botch
           or
           sore
           appeare
           ,
           
           let
           the
           inside
           of
           the
           arme
           ,
           thigh
           ,
           or
           calfe
           of
           the
           legge
           be
           blistered
           with
           Cantharides
           powder
           two
           drammes
           ,
           with
           vineger
           and
           leaven
           .
           Take
           a
           great
           Onyon
           ,
           hollow
           it
           ,
           put
           into
           it
           Venice-treacle
           one
           dramme
           ,
           a
           figge
           and
           a
           little
           Rue
           cut
           small
           ,
           roast
           it
           soft
           ,
           close
           stopped
           ,
           in
           a
           wet
           paper
           under
           the
           Embers
           ,
           apply
           it
           hot
           to
           the
           Tumour
           ,
           let
           one
           lye
           three
           houres
           .
           Or
           a
           pultesse
           of
           Mallowes
           two
           handfulls
           ,
           two
           lilly
           roots
           cut
           and
           bruised
           ,
           twelve
           figges
           sliced
           ,
           boyle
           all
           well
           in
           water
           ,
           stampe
           them
           ,
           put
           to
           it
           three
           spoonfulls
           of
           oyle
           of
           Lillies
           ,
           apply
           it
           ,
           and
           shift
           it
           thrice
           a
           day
           .
           When
           it
           is
           broken
           ,
           take
           the
           yolke
           of
           an
           Egge
           ,
           hony
           of
           Roses
           one
           ounce
           ,
           Turpentine
           halfe
           an
           ounce
           ,
           
             London
          
           treacle
           ,
           or
           
             Venice
             ,
          
           and
           Methridate
           ,
           and
           Saint
           
             Johns
          
           wort
           oyle
           ,
           each
           one
           dramme
           ,
           a
           little
           meale
           flower
           ,
           mix
           all
           together
           ,
           lay
           it
           to
           the
           sore
           ,
           upon
           leather
           ,
           changing
           it
           twice
           a
           day
           .
           Or
           a
           hot
           loafe
           out
           of
           the
           Oven
           .
           Or
           three
           Lilly
           roots
           roasted
           ,
           beaten
           and
           applyed
           ;
           burne
           the
           plaisters
           ,
           &c.
           taken
           off
           the
           body
           .
        
         
           Those
           that
           escape
           ,
           are
           to
           be
           purged
           before
           they
           goe
           abroad
           ;
           those
           that
           dye
           ,
           are
           to
           be
           buried
           in
           remote
           places
           ,
           and
           deep
           in
           the
           ground
           .
        
         
           FINIS
           .
        
      
    
     
       
         Notes, typically marginal, from the original text
         
           Notes for div A70159e-160
           
             2
             King
             18.
             and
             19.
             
          
           
             Psal.
             124.
             
          
           
             2
             Kings
             19
             ▪
             28.
             
          
           
             Numb.
             16
             ▪
             46.
             
          
           
             Numb
             ,
             25.
             8.
             
          
           
             Exod.
             20.
             7.
             
          
           
             Zach.
             5.
             v.
             3
             ,
             4.
             
          
           
             Hose
             2
             4
             ,
             v.
             2
             ,
             3.
             
          
           
             Hom.
             3.
             ad
             pop●
             Antioch
             .
          
           
             
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
            
             .
          
           
             Joshus
             .
             7.
             v.
             13
             
          
           
             Malach.
             3.
             10.
             
          
           
             
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
            
             ,
             &c.
             
          
           
             Hom
             3.
             ad
             Pop.
             Antioch
             .
          
           
             Psal.
             69.
             36.
             
             &
             Psal.
             91.
             
          
        
         
           Notes for div A70159e-1390
           
             a
             1
             Kings
             :
             8
             ,
             38.
             
          
           
             b
             1
             Iohn
             .
             c.
             3
             v.
             4.
             Rom.
             7.
             v.
             7
             ,
             8.
             cap.
             4.
             v.
             15.
             
          
           
             c
             Rom.
             7.
             v.
             9
             ,
             10
             ,
             11.
             cap.
             5.
             12
             ,
             Deut.
             30.
             
             Ezek.
             18.
             
          
           
             d
             Rom.
             3.
             v.
             9
             ,
             10
             ,
             11.
             12
             ,
             19.
             ●3
             .
             1
             Iohn
             .
             c.
             1.
             v.
             8.
             10.
             
          
           
             e
             Ez.
             k.
             34.
             v.
             4.
             Math.
             8.
             v.
             17.
             
          
           
             f
             Gen.
             6
             5
             Ps.
             19.
             1●
             .
          
           
             g
             Isa●h●
             .
             6.
             cap
             24.
             5.
             
             Psal.
             106.
             35.
             
             Revel
             18.
             4.
             
          
           
             h
             Levit.
             26.
             
             Deut.
             28.
             
             Rom.
             6.
             23.
             1
             Cor.
             6.
             v
             9
             ,
             10.
             
          
           
             i
             Psal.
             19.
             12.
             
             Rom.
             7.
             23.
             
          
           
             k
             Deut.
             32.
             v.
             33.
             
             Psal.
             140.
             3
             
             James
             3.
             v.
             6.
             8.
             
          
           
             l
             Levit.
             26
             v.
             23.
             25.
             
             Deut.
             28.
             v.
             15
             21.
             
             Jerem.
             29.
             v.
             18
             ,
             19.
             
             Ezek
             ,
             14.
             v.
             23.
             19.
             
             Numb.
             12.
             v.
             4.
             33.
             cap.
             16.
             v.
             41.
             46.
             
          
           
             m
             1
             Kings
             :
             8.
             v
             37
             ,
             38
             ,
             39.
             
             Ezek.
             9.
             v.
             4
             ,
             5
             ,
             6.
             
          
           
             n
             Jerem.
             18.
             v.
             8.
             
             Ezek.
             18.
             30
             
             Hosea
             :
             6.
             v.
             1.
             
             Luke
             :
             13.
             v.
             3
             ,
             5.
             
          
           
             o
             Genes
             .
             3.
             v.
             6
             ,
             17.
             cap.
             6.
             2.
             2
             
             Sam
             ,
             11.
             2.
             Prov.
             6.
             v.
             24
             ,
             25.
             cap.
             7.
             21.
             
          
           
             p
             Prov.
             6.
             29.
             cap.
             7.
             13.
             2
             Co.
             6
             17.
             
          
           
             q
             Rom.
             7.
             v.
             20
             ,
             21
             ,
             23
             ,
             24.
             
             Genes
             .
             6
             5.
             
             Matth.
             15.
             19.
             
          
           
             r
             Psal.
             52.
             5.
             
             Rom.
             5.
             12.
             
             Ezek.
             16.
             3.
             
          
           
             ſ
             Levit
             26.
             25
             ,
             Deut.
             28
             ,
             21.
             
             Numb.
             1●
             33.
             cap.
             16.
             46.
             2
             Sam.
             24.
             15.
             
             Amos
             4
             10.
             
          
           
             t
             Psal.
             38.
             v.
             3
             ,
             7.
             
             Deut.
             28.
             v.
             22
             ,
             61.
             
             Psal.
             74.
             v.
             17.
             
             Job
             .
             cap.
             37
             ,
             &
             38.
             
             Amos
             3.
             6.
             
          
           
             u
             1
             Kings
             :
             8.
             37
             ,
             38.
             2
             Sam.
             24
             v.
             17
             ,
             18
             ,
             21.
             2
             
             Kings
             :
             20
             ,
             v.
             2
             ,
             3.
             7.
             
             Hosea
             6.
             1.
             2
             Chr.
             16.
             12.
             
          
           
             x
             Deut.
             32.
             39.
             
             Psal.
             135.
             6.
             
          
           
             y
             Lib.
             2.
             delue
             pestif●ra
             .
          
           
             z
             2
             Kings
             .
             20
             ,
             7.
             
          
           
             a
             Job
             .
             5.
             28.
             
             James
             1.
             17.
             1
             
             Cor
             ,
             12.
             9.
             
          
           
             b
             Coloss
             4.
             14.
             
          
           
             c
             Ephes.
             5
             20.
             
          
           
             d
             Deut.
             32.
             39.
             
             Psal.
             121.
             v.
             1
             ,
             2.
             and
             Psal.
             107
             ,
             v.
             18
             ,
             19
             ,
             20.
             
             Luk.
             8.
             43
             ,
             44.
             
          
           
             e
             Ezek.
             18.
             30.
             
             Psal.
             1
             ▪
             9
             1
             and
             Psal.
             31.
             19.
             
          
           
             f
             John
             :
             11
             25
             ,
             26
             ,
             1
             Cor.
             15.
             v.
             55
             ,
             56
             ,
             57
             :
             Hos.
             13.
             v.
             14.
             
          
           
             g
             Philip
             .
             1.
             21.
             
          
           
             h
             Numb.
             16.
             45.
             46.
             2
             Sam.
             24
             15
             ,
             Joel
             .
             2.
             12.
             
             Psal.
             95.
             v.
             7
             ,
             8.
             
             Isaiah
             55.
             6.
             
             Prov.
             1.
             v.
             24
             ,
             25
             ,
             26
             ,
             27
             ,
             28.
             
          
        
         
           Notes for div A70159e-2670
           
             a
             Numb.
             16.
             26.
             
             Jerem
             51.
             6.
             
             Rev.
             18.
             4.
             Tit.
             3.
             10.
             1
             Cor.
             5.
             11.
             2
             Cor.
             6.
             17.
             
             Prov.
             5.
             8.
             and
             cap.
             24.
             21.
             
          
           
             b
             2
             Kings
             20
             ,
             1.
             
          
           
             c
             1
             Tim.
             5.
             8.
             
          
           
             d
             Prov.
             19.
             17.
             and
             cap.
             21
             ,
             13.
             
             Psal.
             41.
             v.
             1
             ,
             2
             ,
             3.
             Dan.
             4.
             27.
             
          
           
             e
             Heb.
             13.
             2.
             
          
           
             f
             Gen.
             19.
             
          
           
             g
             Deutr
             10.
             v.
             18
             ,
             19.
             
             Job
             :
             31.
             v
             :
             32.
             
             Mat.
             25.
             v
             :
             35
             ,
             40.
             3
             Epist
             John
             v
             :
             5.
             
             Isaiah
             58.
             7.
             8.
             
          
           
             h
             Mat
             :
             25.
             43
             ,
             45.
             
          
           
             i
             2
             Pet
             :
             2.
             v
             1
             ,
             2
             ,
             3.
             
          
           
             k
             2
             P●t
             :
             2.
             from
             v
             :
             10
             ,
             to
             v
             :
             20.
             
          
           
             l
             2
             Epist
             :
             John
             v
             :
             10.
             
          
           
             m
             2
             Tim:
             3.
             6.
             
          
           
             n
             2
             Tim:
             3.
             v
             :
             3
             ,
             4
             ,
             5.
             
          
           
             o
             Act
             :
             10.
             22.
             and
             cap.
             22.
             12.
             
             Heb
             :
             11.
             39.
             3
             
             Epist
             :
             John
             v
             :
             3
             ,
             6.
             
          
           
             p
             James
             2.
             18.
             and
             cap
             :
             3.
             v
             :
             12
             ,
             13.
             
             Mat.
             7.
             16.
             
          
           
             q
             Luke
             10.
             v
             :
             30
             ,
             31.
             &c.
             
          
           
             r
             I●
             :
             v
             37.
             
          
           
             ſ
             Ephes
             :
             2.
             v
             :
             12
             ,
             13
             ,
             &c
             :
          
           
             t
             Ezek
             :
             18.
             4.
             
             Mala
             :
             2.
             10.
             
          
           
             u
             Gen
             :
             9
             6.
             
          
           
             x
             Rom
             :
             14.
             4.
             
          
           
             y
             Deu
             :
             23
             19.
             
             Psal.
             15.
             5
             
             Ezek
             :
             18.
             13.
             cap.
             22.
             12.
             
             Prov.
             28.
             8.
             
             Zach.
             5.
             4.
             Mal.
             3.
             5.
             
          
           
             z
             Prov.
             28.
             16.
             
             Luke
             12
             15.
             
             Psal.
             10.
             3.
             1
             Tim.
             6.
             10.
             
             Ephes.
             5.
             5.
             
             Deut.
             7.
             26.
             
             Exod.
             20.
             4.
             5.
             
             Deut.
             27.
             15.
             
          
           
             a
             Prov.
             6.
             26
             ,
             27
             ,
             28
             ,
             29
             ,
             &c.
             1
             Cor.
             6.
             9
             ,
             10.
             cap.
             10
             ,
             8.
             
             Heb.
             13.
             4.
             
          
           
             b
             Isaiah
             5.
             11
             ,
             12
             ,
             22.
             cap.
             22.
             12
             ,
             13
             ,
             14.
             
             Prov.
             23.
             20.
             21
             ,
             29
             ,
             30
             ,
             31.
             &c.
             Hos.
             4.
             11.
             1
             Cor
             :
             6.
             10.
             
             Rom
             :
             13.
             13.
             
             Galat.
             5.
             21.
             
          
           
             c
             Rom
             :
             13.
             13.
             
          
           
             d
             Exod
             :
             32.
             6.
             
             Ephes●
             5.
             15
             ,
             16.
             
             Colos
             :
             4
             ,
             5.
             
          
           
             e
             Prov
             :
             14.
             30.
             
             Rom.
             13.
             13.
             
             James
             3.
             14.
             15.
             
             Galat.
             5.
             21
             
          
           
             f
             Deut
             :
             25.
             13.
             
             Prov
             :
             20
             ,
             10
             ,
             23.
             
             Amos
             8.
             6.
             
             Micah
             6.
             11.
             
          
           
             g
             Amos
             8.
             5.
             
             Micah
             6.
             10.
             
             Prov.
             20.
             10
             ,
             23.
             
          
           
             h
             Deut
             :
             24
             12
             ,
             13.
             
             Exod
             :
             22.
             26
             ,
             27.
             
             Zach
             :
             5.
             4.
             
             Micah
             6
             10.
             
             Prov.
             16.
             8.
             cap.
             20.
             17.
             cap
             :
             21
             6.
             
             Hab
             :
             2.
             6.
             
          
           
             i
             Levit.
             19.
             13.
             
             Deut
             :
             24.
             14.
             15.
             
             Jerem
             :
             22.
             13.
             
             James
             5.
             4.
             
          
           
             k
             Prov.
             15.
             25.
             cap.
             16.
             5
             ,
             18.
             1
             Pet.
             3.
             3.
             Isa.
             3.
             18
             ,
             19
             ,
             &c.
             2
             Kings
             20.
             13
             ,
             17.
             
             Nahum
             2.
             9.
             
          
           
             l
             Prov.
             20.
             4
             ,
             13.
             cap.
             21.
             25.
             
             Ezek.
             16.
             49.
             
             Prov.
             31.
             27.
             1
             Tim.
             5.
             13.
             
          
           
             m
             Exod.
             20
             7.
             
             Levit.
             19.
             12.
             
             Hos.
             4.
             2
             ,
             3.
             Zach.
             5.
             3.
             Mat.
             5.
             34
             ,
             35.
             &c.
             Jam.
             ●
             .
             12.
             1
             Tim.
             6.
             20.
             
             Heb.
             12.
             15.
             16.
             
          
           
             n
             Psal.
             101.
             5
             ,
             7.
             
             Prov.
             12.
             22.
             cap.
             13.
             5.
             
             John
             8.
             44.
             
             Ephes.
             4.
             25.
             
             Prov.
             4.
             24.
             
             James
             4.
             11.
             
             Rom.
             1.
             29.
             30.
             
          
           
             o
             Prov.
             29.
             5.
             cap.
             26.
             20
             ,
             22
             ,
             24
             ,
             25.
             cap.
             18
             ,
             8
             Levit.
             19.
             16.
             
          
           
             p
             Ephes.
             5.
             6.
             
          
           
             q
             Prov.
             11.
             26.
             
          
           
             r
             Malac.
             3.
             8
             ,
             9
             ,
             10
             ,
             11.
             
          
           
             ſ
             Isa.
             5.
             8
             ,
             9.
             
             Jerem.
             2.
             2.
             13.
             
             Hab.
             2.
             9
             ,
             20
             ,
             11.
             
             Micah
             .
             2.
             2.
             1
             
             King.
             2.
             Exo.
             20.
             17.
             
          
           
             t
             Prov.
             2.
             18
             ,
             19.
             c.
             7.
             27.
             c.
             9.
             18.
             c.
             3.
             33.
             c.
             14.
             9.
             13.
             
             Ecstes
             .
             7.
             4.
             Ephes.
             5.
             4.
             
          
           
             u
             Prov.
             20
             1.
             cap.
             23.
             20
             ,
             29.
             30.
             
             Isa
             ,
             5.
             11
             ,
             12
             ,
             Isa.
             28.
             8.
             
          
           
             x
             Jerem.
             9.
             21.
             
          
           
             y
             Genes
             :
             4.
             7.
             
             Exod
             :
             12.
             22
             ,
             23.
             
          
           
             z
             Job
             :
             31.
             1.
             
             M●●
             :
             5.
             28.
             2
             
             Sam
             :
             11.
             2.
             2
             
             Kings
             9.
             30.
             
          
           
             a
             Prov
             :
             7.
             11.
             12.
             cap
             :
             9.
             18
             ,
             14.
             
          
           
             b
             Isa
             :
             26
             ,
             20
             ,
             21.
             
             Mat
             :
             6.
             6.
             
          
           
             c
             Deut.
             6.
             10
             ,
             11
             ,
             12
             ,
             cap
             8.
             10
             ,
             11
             ,
             12
             ,
             &c.
             cap
             :
             32.
             15.
             
             Psal
             :
             78.
             34.
             
             Psal.
             106.
             and
             107.
             
             Job
             :
             21.
             from
             v
             :
             7.
             10
             v
             16.
             
             Psal
             :
             73.
             from
             v
             :
             3
             ,
             10
             v
             :
             15.
             
             Hos
             :
             5.
             15.
             cap.
             6.
             1.
             Psal
             :
             119.
             67
             ,
             71.
             
             Heb
             :
             12
             ,
             from
             v.
             6.
             to
             v
             :
             12.
             
          
           
             d
             Psal
             :
             133.
             1.
             1
             Cor
             23.
             from
             v
             :
             1
             ,
             to
             v
             :
             9.
             
             Mat.
             22.
             37
             ,
             39
             ,
             40.
             cap
             :
             5.
             44
             ,
             45.
             
             John
             13.
             34.
             35.
             
             Rom
             :
             13.
             9.
             10.
             1
             
             Epist
             :
             John
             a.
             v
             :
             10
             ,
             11.
             cap
             :
             3.
             14.
             18.
             cap
             :
             4.
             12
             ,
             20
             Luk
             :
             7.
             47.
             
             Ephe.
             5.
             25
             ,
             33.
             
             Rom.
             12.
             9
             1
             Pet
             :
             1.
             22.
             
             Exod.
             32.
             32.
             
             Rom.
             9.
             3.
             
          
           
             e
             Psal.
             69.
             9.
             
             Psal.
             119.
             139.
             
             Psal.
             39.
             4.
             Jerem.
             20.
             9.
             
             〈…〉
             .
             32.
             32.
             
             Rome
             .
             9.
             30.
             
             Num.
             25.
             7
             ,
             8.
             2
             
             King.
             23.
             from
             v.
             1.
             to
             v.
             26.
             
             Revel
             ,
             3.
             15.
             16.
             
          
           
             f
             James
             5.
             16.
             
             Rom
             :
             12.
             12
             ,
             Colos
             :
             4
             2.
             1
             Pet
             :
             4
             7.
             1
             Cor.
             14
             ,
             15.
             
             Rom.
             12.
             11.
             
             Exod
             ,
             14.
             15.
             
             Jonah
             3.
             8.
             
             Heb
             5.
             7.
             
             Luke
             18.
             1.
             2
             ,
             &c.
             
          
           
             g
             Exod.
             32.
             19.
             
             Num.
             25.
             v.
             7
             ,
             8.
             
             Deut.
             13.
             v.
             6
             ,
             8
             ,
             9.
             2
             
             King.
             23.
             
             Psal.
             101.
             v.
             3
             ,
             4
             ,
             5
             ,
             7
             ,
             8.
             
             Jer.
             20.
             9
             
             Psal.
             39.
             4.
             and
             119
             ,
             v.
             158.
             
             &
             ,
             139.
             v
             21.
             22.
             
             Pro.
             8.
             v.
             13.
             
          
           
             h
             Levit.
             10
             v.
             1
             ,
             2.
             
          
           
             i
             Pro.
             23.
             26.
             
             Deut.
             6.
             5
             
             Ps.
             66.
             v.
             8.
             
             Jer.
             20.
             9
             
             Psal.
             39.
             3.
             Psal.
             108.
             1
             Zach.
             11.
             2.
             
          
           
             k
             Psal
             ,
             66.
             18
             
             Pro.
             11
             ,
             20.
             cap.
             6.
             18.
             1
             Tim.
             1.
             5.
             
             James
             4.
             8.
             
          
           
             l
             Malaki
             .
             4.
             2.
             
          
           
             m
             Cant
             ,
             4.
             v.
             12
             ,
             13
             ,
             14
             ,
             16.
             
          
           
             n
             Cant.
             4.
             15.
             
          
           
             p
             Luke
             21
             ,
             36.
             
             Eph.
             6.
             18.
             1
             Thes.
             5
             17.
             
          
           
             q
             Psal.
             141.
             2
             
             Numb.
             16
             46.
             
          
           
             r
             Psal.
             39.
             12.
             
             If.
             38.
             5.
             
             Heb.
             5.
             7.
             
          
           
             ſ
             Deut.
             15.
             v.
             7.
             8
             ,
             10.
             
             Pro.
             14.
             21
             31.
             cap.
             19.
             17.
             cap.
             28.
             v.
             27.
             
             Psal
             41
             ,
             v.
             2
             ,
             2
             ,
             3
             ,
             Dan.
             4.
             27.
             
             Mat.
             19
             21.
             
             Acts
             ,
             10.
             31.
             
             Is
             .
             58
             7.
             8
             9
             10.
             
             Phil.
             4.
             18.
             
          
           
             t
             Levit.
             cap.
             13.
             
             &
             14.
             
          
           
             u
             Levit.
             cap.
             15.
             
          
           
             x
             Zeph
             1.
             8.
             
             Is
             .
             3.
             18
             ,
             19
             ,
             20
             ,
             21
             ,
             22
             ,
             23
             ,
             24.
             
          
           
             y
             Pro.
             5.
             19.
             
          
           
             z
             Hos.
             2
             ,
             v.
             2.
             
          
           
             a
             Ezech.
             23.
             v.
             3.
             8.
             
          
           
             b
             Is
             .
             3.
             17
             ,
             18.
             
             Ezek.
             16.
             v.
             37.
             39.
             cap.
             23
             v.
             26
             ▪
             28
             ,
             29
             ,
             34.
             
             Hos.
             2
             ,
             v.
             3.
             
          
           
             c
             1
             King.
             9.
             v.
             30.
             
             Pro.
             7.
             13.
             
             Je●
             .
             3.
             v.
             3
             cap.
             4.
             v.
             30.
             
             Nalt
             .
             3.
             5.
             
             
               Hos
               ,
            
             3.
             2
             sower
             〈…〉
             that
             place
             thus
             .
             Let
             her
             put
             away
             her
             fornications
             from
             her
             face
             &c.
             
          
           
             d
             Nahu
             .
             2
             ,
             10.
             
             Lam.
             4.
             9.
             
          
           
             e
             Is
             .
             3.
             from
             v.
             16.
             10
             26.
             1
             Pet.
             3.
             v.
             3
             4
             ,
             5.
             1
             Tim.
             2
             ,
             v.
             9.
             
          
           
             f
             1
             Chron.
             21.
             16.
             
             If.
             22.
             12.
             cap.
             32.
             11.
             
             Joel
             .
             1
             ,
             13.
             
             Jonah
             .
             3.
             v.
             5
             ,
             6.
             
          
           
             g
             J●.
             2.
             34.
             
             Lamen
             .
             4.
             13.
             
          
           
             h
             Heb.
             2
             ,
             15
             16.
             
             Pro
             ,
             23.
             20.
             
          
           
             i
             Epist.
             Jud.
             23.
             
          
           
             k
             Psal.
             45.
             v.
             8.
             
          
           
             l
             2
             Pet.
             5.
             v.
             5.
             
          
           
             m
             Rom.
             8.
             13.
             
          
           
             n
             Job
             .
             29.
             v.
             14.
             
          
           
             o
             Colos
             3.
             12.
             
          
           
             p
             John
             1.
             14.
             16.
             
          
           
             q
             Eccles.
             3.
             v.
             7.
             
             Amo.
             5
             ,
             13.
             
             Pro
             31.
             v.
             8.
             9.
             
             Jer.
             20.
             9
             
             Psal.
             39.
             1.
             2.
             Pro.
             10.
             8.
             19.
             21.
             
          
           
             r
             Colos.
             4.
             6.
             1
             Pet.
             4.
             11.
             
             Ephes.
             4.
             29.
             
          
           
             ſ
             Cant
             :
             4.
             12.
             13
             ,
             14
             ,
             16.
             
          
           
             t
             Rom.
             15.
             12.
             
          
           
             u
             Nahum
             :
             1.
             7.
             
             Rom.
             10.
             11
             ,
             H.
             b
             :
             13.
             5
             ,
             6.
             
          
           
             x
             Mat.
             27.
             48.
             
          
           
             y
             Psal
             :
             1
             27.
             2.
             
          
           
             z
             James
             1.
             2
             ,
             3
             ,
             4.
             
          
           
             a
             Mark
             :
             12
             ,
             42
             ,
             43
             ,
             44.
             
          
           
             b
             Act
             3.
             6.
             2
             Cor
             :
             8.
             12.
             
          
           
             c
             James
             5.
             3.
             
          
           
             d
             Prov
             :
             11.
             24.
             2
             Cor.
             9.
             from
             6.
             10
             14
             
             Psal.
             4
             ●
             .
             1
             ,
             2
             ,
             3.
             
          
           
             e
             Mark
             ,
             12
             ,
             41.
             2
             Cor.
             9.
             6.
             
          
           
             f
             Prov
             :
             4.
             14.
             15.
             
          
           
             g
             Numb.
             16.
             24.
             
             Epist.
             Jud
             :
             11.
             
             Prov.
             24
             21.
             
          
           
             h
             Prov.
             2.
             18
             ,
             19
             ,
             c.
             5.
             5
             ,
             6
             ,
             8.
             c.
             7.
             25
             ,
             26
             ,
             27.
             
          
           
             i
             Epist.
             Jud
             :
             11.
             
             Prov.
             1.
             11
             ,
             15.
             
          
           
             k
             Epist.
             Jud.
             11.
             
             Prov.
             1
             ,
             19.
             
          
           
             l
             Deut.
             13.
             6.
             8
             ,
             2
             Cor.
             6.
             16
             ,
             17.
             
          
           
             m
             Isa
             :
             22.
             12
             ,
             13.
             
             Ezek.
             21.
             10.
             
          
           
             n
             Exod.
             12
             ,
             21
             ,
             22
             ,
             23.
             
             John
             1
             ,
             29.
             
          
           
             o
             James
             5.
             15.
             
          
           
             p
             Ephes.
             5.
             11.
             
          
           
             q
             Heb.
             10
             ,
             25.
             
             Psal
             ,
             84.
             
          
           
             r
             Mat
             ,
             18.
             20.
             
          
           
             ſ
             2
             Sam.
             24.
             18
             ,
             25.
             1
             
             Kings
             ,
             c.
             8.
             37
             ,
             38.
             39.
             
          
           
             t
             Psal
             :
             5.
             v
             :
             3.
             
          
           
             u
             Math
             :
             6.
             6.
             
          
           
             x
             Josh
             12
             24
             ,
             15.
             
             Genes
             :
             18.
             19.
             
             Psal
             :
             101.
             1
             ,
             2.
             
             Acts
             :
             10.
             2.
             
          
           
             y
             Prov
             :
             13.
             3.
             
             c
             :
             18.
             7.
             
             c
             :
             4.
             24.
             
          
           
             z
             Prov
             :
             18.
             4.
             
          
           
             a
             Isa
             :
             2
             ,
             3.
             
          
           
             b
             Numb
             :
             14
             ,
             36.
             37
             1
             Cor
             :
             10.
             10.
             
             Numb
             16
             ,
             11
             ,
             41.
             
             Exod.
             22
             28.
             c.
             16.
             8.
             
          
           
             c
             Prov.
             18
             ,
             21.
             
          
           
             d
             James
             3.
             6
             ,
             8.
             
          
           
             e
             Job
             16
             9.
             
             Psal.
             35.
             16
             
             Psal.
             37.
             12.
             
             Prov.
             30.
             14.
             
          
           
             f
             Mat.
             8.
             12.
             
          
           
             g
             Psal.
             91.
             6.
             
          
           
             h
             1
             Thes.
             5.
             7.
             
             Job
             .
             24.
             13
             ,
             14
             ,
             15
             ,
             16.
             
             Prov.
             7.
             9.
             
          
           
             Concerning
             publike
             and
             private
             fasts
             and
             the
             observation
             thereof
             .
             Se
             afterwards
             in
             Diet.
             
          
           
             i
             Amos.
             8.
             12.
             1
             Cor.
             10
             v.
             3
             ,
             4.
             
          
           
             k
             1
             Pe●.
             2.
             v.
             2.
             Prov.
             30.
             v.
             33.
             
          
           
             l
             Heb.
             13.
             v.
             9.
             2
             Pet
             :
             3.
             v.
             18.
             
          
           
             m
             2
             Tim.
             1
             ,
             v.
             13.
             
             Heb.
             4.
             2.
             
          
           
             n
             2
             Tim.
             3.
             v.
             15.
             16
             ,
             17.
             
             Iohn
             5.
             39.
             
             Math
             ,
             22.
             29.
             
             Rom.
             15.
             4.
             
          
           
             o
             Isa.
             3.
             15.
             
          
           
             p
             Prov.
             9.
             v.
             17.
             
          
           
             q
             Prov.
             2.
             v.
             16
             ,
             17
             ,
             18
             ,
             19.
             cap.
             6
             from
             v.
             24
             ,
             to
             the
             end
             .
          
           
             r
             Prov.
             20.
             v.
             17.
             
          
           
             s
             Prov.
             4.
             17.
             
          
           
             t
             1
             Tim.
             4.
             v.
             4
             ,
             5.
             
          
           
             u
             Phil
             ,
             4
             ,
             12.
             2.
             
             Tim
             ,
             6.
             8.
             
          
           
             x
             Numb.
             11
             ,
             v.
             4.
             33.
             
          
           
             z
             Genis
             .
             9.
             v.
             A.
             5
             ,
             6.
             
          
           
             a
             Prov.
             23.
             v.
             1
             ,
             2
             ,
             3.
             
          
           
             b
             John
             6.
             
          
           
             c
             Ib.
             
          
           
             d
             1
             Cor.
             11.
             v.
             25.
             26.
             
          
           
             e
             1
             Cor
             :
             11.
             v.
             27
             ,
             28
             ,
             29.
             cap.
             10
             v.
             21.
             
          
           
             f
             Ma●
             :
             2
             ,
             7
             Heb
             :
             13.
             v.
             17.
             1
             Pet.
             5.
             2.
             Act.
             20
             ,
             v.
             17.
             26
             ,
             27
             ,
             28.
             
             T
             〈…〉
             :
             1.
             5.
             
          
           
             g
             In
             the
             second
             exhortation
             before
             the
             Confession
             at
             the
             Communion
             .
          
           
             h
             Colos.
             4.
             6.
             
             Ephes.
             4.
             29.
             
          
           
             i
             Prov
             :
             3.
             v.
             11
             ,
             12.
             
          
           
             k
             Heb.
             12.
             v.
             11.
             
          
           
             l
             1
             Pet.
             2.
             v.
             2.
             
             Numb.
             11
             6.
             
             Psal
             :
             119
             v.
             20.
             40.
             
          
           
             m
             Ephes.
             5.
             26.
             
             Psal.
             119.
             v.
             9.
             
          
           
             n
             Psal.
             119.
             v.
             11.
             104.
             105.
             
          
           
             o
             Psal.
             119.
             v.
             23.
             51.
             61.
             69
             157.
             161.
             
          
           
             p
             Psal
             :
             119.
             v.
             50.
             52.
             92.
             93.
             111.
             143.
             
          
           
             q
             2
             ,
             &
             3.
             Ed.
             6.
             cap.
             19.
             5
             ,
             &
             6.
             Ed.
             6.
             cap
             :
             3.
             5
             Eliz.
             cap.
             5.
             
             Rom.
             13.
             2.
             1
             Pet.
             2
             ,
             v.
             13
             ,
             14
             ,
             &c.
             
          
           
             r
             2
             ,
             &
             3.
             Ed
             6.
             cap.
             19.
             5
             Eliz.
             cap.
             5.
             
          
           
             ſ
             Ib.
             
          
           
             t
             Prov.
             29.
             24.
             
             Zach.
             5.
             3
             ,
             4.
             
             Numb.
             16.
             42.
             
             Act.
             5.
             v.
             36.
             37
             ,
             Isa.
             17.
             v.
             112
             ,
             14.
             
             Zach.
             14.
             13.
             
          
           
             u
             1
             Sam.
             15
             ,
             23
             ,
             Galat.
             3.
             1.
             
          
           
             x
             H●b
             :
             1
             ,
             15.
             
          
           
             z
             Ib.
             
          
           
             a
             Ib.
             
          
           
             b
             See
             the
             places
             now
             cited
             for
             every
             particular
             .
          
           
             c
             Math
             :
             3.
             v.
             8
             :
          
           
             d
             Prov.
             8.
             v.
             19.
             
          
           
             e
             Philip
             :
             1
             ,
             11.
             
          
           
             f
             Galat.
             5.
             v.
             22
             ,
             23.
             
          
           
             g
             Prov
             :
             10.
             16.
             
          
           
             h
             Prov
             :
             1
             ,
             v.
             31.
             
          
           
             i
             Gal.
             5.
             v.
             19
             ,
             20
             ,
             21.
             
          
           
             k
             Genes
             :
             3.
             
          
           
             l
             Ezek
             :
             47
             ,
             12.
             
             Revel.
             22.
             2.
             
          
           
             m
             Prov
             :
             20
             v.
             1.
             
          
           
             n
             Prov
             :
             23.
             v.
             20
             ,
             21.
             29
             ,
             30
             ,
             &c.
             Eph.
             5.
             18.
             
          
           
             o
             Col.
             1.
             9.
             
             Eph
             5.
             18.
             
          
           
             p
             Exod
             :
             23
             ,
             15.
             cap.
             34
             20.
             
             Deu
             16
             ,
             v.
             16.
             
          
           
             q
             Chro●
             :
             20
             v.
             3.
             
             Jonah
             3.
             v.
             7.
             
             Ez.
             8.
             21.
             1
             
             S●m
             7
             v.
             5.
             6.
             
          
           
             r
             Dan.
             10.
             v.
             3.
             
          
           
             ſ
             Isa
             ,
             58.
             
             V.
             3.
             
          
           
             t
             Jod
             :
             1.
             13
             c.
             2.
             17.
             
          
           
             u
             Jo●l
             :
             2.
             v.
             13.
             
          
           
             x
             Joel
             :
             2.
             v.
             11.
             
          
           
             y
             Isa
             :
             58.
             v.
             6
             ,
             7.
             
          
           
             z
             Is●
             :
             58.
             v.
             6
             ,
             7
             ,
             8
             ,
             9
             ,
             10
             ,
             11.
             
             Joe●
             :
             2.
             from
             .
             v.
             12
             ,
             10
             v.
             28.
             
          
           
             a
             1
             King
             :
             21.
             
          
           
             b
             Ib.
             
          
           
             c
             Isa
             ,
             58.
             4.
             
          
           
             d
             Ib
             :
             v.
             
             3
             ,
             4
             ,
             5.
             
          
           
             e
             G●n
             〈…〉
             :
             49.
             6.
             
          
           
             f
             Nehem.
             1.
             4.
             
             Esther
             :
             4.
             16.
             
             Psal.
             35●
             13.
             
             Dan.
             9
             3.
             1
             
             King
             :
             21
             v.
             27
             ,
             29.
             
             Luk
             :
             2
             37.
             
             Mat
             :
             6.
             v.
             17
             ,
             18.
             
             Mark
             :
             9.
             29.
             
          
           
             g
             2
             Chr
             :
             20.
             
             Jonah
             :
             3.
             1
             
             Sam
             :
             7
             Isa
             :
             58.
             10.
             2.
             
          
           
             h
             Mat
             :
             6
             v.
             16.
             
          
           
             i
             Rom
             :
             13.
             v.
             4.
             Gen.
             9.
             6.
             
             Deut
             13.
             
             Num.
             25
             ,
             8.
             
             Levit.
             26.
             v.
             25.
             
             Psa
             :
             78.
             34.
             
          
           
             k
             Prov.
             30
             ,
             15.
             
          
           
             l
             Nahu
             .
             3.
             1.
             
             Is
             .
             1.
             21.
             
             Zeph.
             3.
             v.
             1
             ,
             2
             ,
             3
             ,
             4
             ,
             5.
             
             Ezek
             ,
             22.
             v.
             25
             ,
             27.
             
             Macah.
             3.
             v.
             10
             ,
             11.
             
          
           
             o
             Pro.
             20.
             9.
             
             Job
             .
             15.
             v.
             15
             ,
             16
             1
             Epist.
             Jo.
             1.
             8
             ,
             10.
             
          
           
             p
             2
             Cor
             7.
             1.
             Ezek.
             24.
             13.
             
          
           
             q
             Pro.
             15.
             18.
             
             Heb.
             10
             ,
             v.
             34
             36
             ,
             Rom.
             5.
             3
             ,
             4.
             
             J●.
             1.
             v.
             2
             ,
             3
             ,
             4
             Heb.
             12
             v.
             1.
             Colos.
             1
             ,
             11
             ,
             1
             Pe.
             2.
             20.
             cap.
             1.
             7.
             
          
           
             r
             Ez●k.
             18.
             v.
             21
             ,
             22
             ,
             27
             ,
             28
             ,
             30.
             2
             Cor.
             7.
             10.
             
             Acts
             3.
             19.
             
          
           
             ſ
             Is
             .
             11.
             2.
             Pro.
             1.
             7.
             cap.
             10
             ,
             27.
             cap
             ,
             14.
             27.
             
          
           
             t
             Act.
             2
             ,
             37
             Ps.
             51.
             17.
             
             If.
             66.
             2.
             2.
             Cor.
             7
             10
             ,
             11.
             
          
           
             u
             Ps.
             51.
             3.
             Ps.
             32.
             5.
             
             Pro
             28.
             v.
             13.
             1.
             Epis.
             John
             1.
             9.
             
          
           
             x
             Pro.
             8.
             15.
             
             Ps.
             97.
             v.
             10.
             
             Ps
             〈…〉
             9
             ,
             104
             ,
             128.
             
          
           
             y
             Rom.
             2
             ,
             15.
             1
             Joh.
             3
             v.
             20.
             
          
           
             z
             Heb.
             11.
             
          
           
             a
             John
             15.
             1.
             1
             
             John
             1
             v.
             7
             
          
           
             b
             Rom
             8
             37
             ,
             39.
             1
             
             John
             4.
             9
             ,
             10.
             
          
           
             c
             John
             14.
             v.
             21
             ,
             23.
             1
             Epist.
             John
             4.
             from
             v.
             7.
             to
             the
             end
             .
          
           
             d
             Zach.
             12.
             10.
             
          
           
             e
             Ps.
             119.
             v.
             103.
             2
             Cor.
             7.
             1.
             
          
           
             f
             Joel
             .
             2.
             v.
             12.
             13.
             
          
           
             g
             Rom.
             8
             ,
             28.
             
             Heb.
             12
             11
             ,
             Psal.
             119.
             v.
             67.
             71.
             
          
           
             h
             Psal.
             78.
             v.
             32
             ,
             34
             ,
             36
             ,
             37
             ,
             40
             ,
             41.
             42.
             
             Amos.
             4.
             from
             v.
             6.
             to
             the
             12.
             
             If.
             1.
             5.
             2
             Pet.
             2.
             v.
             22.
             
          
           
             Pag.
             prae
             .
          
           
             i
             Pro.
             28.
             8.
             ca.
             13.
             22.
             
             Eccles.
             5.
             from
             v.
             13.
             10
             v.
             18
             Ja.
             5
             1
             2
             ,
             3
             4
             
          
           
             k
             Ib.
             &
             Job
             .
             20
             from
             v.
             10.
             to
             the
             end
             .
             Job
             .
             1.
             cap.
             27.
             v.
             13.
             14
             ,
             15
             ,
             16
             ,
             17
             ,
             18.
             
             Zach
             5.
             3
             ,
             4
             
          
           
             l
             Luke
             19.
             v.
             8.
             
             Jo.
             14
             v.
             21
             23.
             
          
           
             m
             such
             as
             those
             new
             cited
             let
             I
             and
             K.
             
          
           
             n
             Deut.
             27.
             26.
             cap.
             28.
             from
             v.
             15.
             to
             the
             end
             Zach
             5.
             3.
             
          
           
             o
             Pro.
             18.
             14.
             
             Ps.
             2
             12.
             
          
           
             p
             2
             Cor.
             5.
             v.
             10
             11.
             
          
           
             q
             1
             Cor.
             7.
             20
             ,
             24.
             2
             
             〈…〉
             .
             1
             ,
             6.
             
             Exod.
             35.
             30
             ,
             31
             ,
             32
             ,
             &c.
             Rom.
             12
             ,
             6
             ,
             7
             ,
             8
             ,
             11.
             
          
           
             r
             Ezek
             ,
             16.
             49.
             
             Pr.
             31.
             27.
             2
             Sam.
             11.
             2.
             1
             Ti.
             5.
             13.
             
          
           
             ſ
             1
             Tim.
             4.
             7
             ,
             8.
             
          
           
             t
             Acts
             24.
             16.
             
          
           
             u
             Mat.
             24.
             46.
             
          
           
             x
             Mat.
             24
             ,
             48
             ,
             49
             ,
             50
             ,
             51.
             
          
           
             y
             Pro.
             24.
             30
             ,
             31.
             
          
           
             z
             Psa.
             91.
             9
             ,
             1
             ,
             11
             ,
             Psal.
             33
             ,
             18
             ,
             19.
             
             Psal
             ,
             144
             ,
             20.
             
          
           
             a
             1
             K.
             8.
             38.
             
             Gen.
             6.
             5.
             
             Mat.
             15.
             19.
             
             Eccle.
             8.
             11.
             
             Deut.
             29.
             18.
             19.
             
             Jer.
             11.
             8.
             cap.
             17.
             9.
             
          
           
             b
             Pro.
             4.
             23.
             
             Deu.
             11●
             16
             ,
             18.
             
          
           
             c
             Sc
             Dyet
             .
             let
             .
             F.
             G.
             
          
           
             d
             1
             John
             .
             4.
             1.
             
             Is
             .
             8.
             20.
             
             Ma.
             16.
             6.
             cap.
             23.
             v.
             2
             ,
             3.
             Act.
             17.
             11.
             
          
           
             e
             Is
             .
             1●
             .
             2.
             
          
           
             f
             1
             Sam.
             15
             22.
             
             Deu.
             28.
             from
             v.
             1.
             to
             v.
             15.
             
          
           
             g
             Pro.
             3.
             v.
             3
             ,
             4.
             cap.
             11.
             4
             ,
             6.
             cap.
             16.
             6.
             cap.
             20.
             28.
             
             Zach.
             8.
             16.
             c.
             7.
             v.
             9.
             
          
           
             h
             E●h●s
             1.
             13
             ,
          
           
             i
             2
             Tim.
             1.
             7.
             
          
           
             k
             Is
             .
             57.
             15.
             cap.
             66
             ,
             2
             ,
             1
             Pet.
             3.
             4.
             Mat.
             5.
             5.
             
          
           
             l
             Galat.
             5.
             23.
             1
             Pet.
             5.
             8.
             
             Tit.
             2.
             12.
             1
             Thes.
             5.
             v.
             6
             ,
             8.
             
          
           
             m
             Zach.
             12
             ,
             10.
             
             Joel
             .
             2.
             12.
             2
             
             K
             ,
             20.
             v.
             2
             ,
             5.
             
          
           
             n
             Num.
             25.
             7
             ,
             8.
             
          
           
             o
             Pro.
             2
             ,
             11.
             
          
           
             p
             1
             Cor.
             13.
             
             James
             .
             2.
             
          
           
             v.
             14.
             15
             ,
             16
             ,
             17
             ,
             &c.
             
          
           
             q
             Luke
             .
             8.
             11.
             
          
           
             r
             Ma.
             5.
             8.
             1
             Ti.
             1.
             51
             c.
             2.
             8.
             
          
           
             ſ
             1
             Pe.
             3
             2.
             Ti.
             2.
             5.
             
             Mat.
             5.
             28.
             
          
           
             t
             D●ut.
             15.
             7
             ,
             8
             pr●
             .
             11
             ,
             25.
             cap.
             28.
             v.
             27.
             2
             Cor.
             9.
             6.
             
          
           
             u
             Heb.
             to
             34
             ,
             36.
             
             Rom.
             5.
             v.
             3
             4
             Jam.
             1.
             v.
             2
             ,
             3
             ,
             4.
             
          
           
             x
             Philip
             .
             3.
             v.
             7
             ,
             8.
             1
             
             John
             2.
             15.
             16.
             
          
           
             y
             Col●s
             .
             4.
             6
             
          
           
             z
             Eccles.
             11.
             v.
             8.
             
          
           
             a
             Eccles.
             11.
             v
             9
             ,
             cap.
             12.
             14
             ,
             2
             Pet.
             3.
             v.
             10.
             11.
             
          
           
             b
             Mat.
             5.
             29
             30
             ,
             ca.
             10.
             v.
             28.
             
          
           
             c
             1
             John
             .
             1
             .
             v.
             7.
             cap.
             2.
             v.
             2
             John
             6.
             v.
             54
             ,
             55
             ,
             56.
             
             Rom.
             3.
             25.
             cap.
             5.
             v.
             9.
             
             Eph.
             1.
             7.
             
             Colos.
             1.
             20.
             1
             Pet
             1.
             v.
             18.
             19.
             
             Heb.
             9.
             14
             ,
          
           
             d
             Rom.
             14.
             17.
             cap.
             15
             13.
             
             Philip
             .
             4.
             v.
             4.
             
          
           
             e
             Acts
             ▪
             2.
             v.
             38.
             cap.
             3
             19
             Ezek.
             18
             :
             v.
             21.
             27
             ,
             30.
             
          
           
             f
             Psal
             ,
             123
             ,
             v.
             1.
             2.
             
             John
             11.
             41
             
             Mat.
             13.
             15
             ,
             Psal.
             17
             ,
             11.
             
          
           
             g
             Jer
             ,
             7.
             24
             ,
             26
             ,
             cap.
             11.
             8.
             cap.
             17.
             23.
             
          
           
             h
             2
             Chron.
             29.
             30.
             
          
           
             i
             Genes
             .
             43.
             28.
             1
             Sa.
             24
             8.
             
          
           
             Genes
             .
             24.
             v.
             26.
             
             Exo
             ,
             12
             ,
             27.
             
          
           
             k
             Pro.
             10.
             v.
             19.
             cap.
          
           
             l
             Iude
             v.
             10.
             16.
             
             Nu.
             16
             
          
           
             13.
             3.
             cap.
             16.
             23.
             c.
             18
             7.
             cap.
             17
             27.
             
             Ja.
             1.
             19.
             
             Iude
             v.
             8.
             10.
             
          
           
             m
             Pro.
             4.
             16.
             
          
           
             n
             Psal.
             127.
             2
             Eccles.
             4.
             8.
             cap.
             5.
             12.
             
          
           
             o
             Mar.
             26.
             40
             ,
             41.
             
          
           
             p
             Acts
             20
             9.
             
          
           
             q
             Pro.
             6.
             9
             ,
             10●
             11.
             
          
           
             r
             Ephes.
             3.
             13.
             
          
           
             ſ
             Pro.
             3.
             11
             
             H●b.
             12.
             3
             
          
           
             t
             Luke
             22.
             32.
             
          
           
             u
             Luke
             18.
             1.
             
          
           
             x
             2
             Thes
             3.
             13.
             
          
           
             y
             Num.
             21.
             5.
             
             Ioh
             6.
             
          
           
             z
             Galat.
             6.
             9.
             
          
           
             a
             Pro.
             3
             11.
             
             Heb.
             12
             ,
             3.
             12.
             
          
           
             b
             Is
             .
             26
             ,
             8.
             1
             Pet.
             2.
             2.
             Mat.
             5.
             v.
             6.
             
          
           
             c
             Exod
             17.
             3.
             Pr.
             21.
             26.
             
             Eccles.
             4.
             8.
             
          
           
             d
             1
             Pet.
             4.
             v.
             ,
             3.
             4.
             Rom.
             
          
           
             v.
             58
             and
             v.
             60
             Ps.
             50
             17
             ,
             Is
             .
             30.
             v.
             10.
             
             Jere
             :
             20
             ,
             8
             cap.
             43.
             1
             ,
             2.
             
          
           
             Amos
             7.
             10.
             
          
           
             e
             Mat.
             11.
             28.
             
          
           
             f
             Mat.
             8.
             17.
             
          
           
             g
             Luke
             22.
             44.
             
          
           
             1.
             21
             ,
             1
             Tim.
             6
             ,
             5.
             
          
           
             2
             Tim.
             3.
             8.
             1
             Pet.
             1.
             
          
           
             13.
             
             Jam.
             1.
             8.
             cap.
             4.
             8.
             
          
           
             h
             Every
             one
             that
             is
             sensible
             both
             of
             his
             own
             sin
             and
             Gods
             wrath
             ,
             cannot
             make
             his
             let
             swim
             ,
             nor
             doth
             not
             feele
             the
             wrath
             of
             God
             so
             hot
             and
             so
             heavy
             upon
             him
             ,
             as
             some
             doe
             ,
             
               Ps
               6.
               
               Ps.
               22
               ,
               Ps.
               38.
               
               Ps.
               42.
               
               Ps.
            
             88.
             
          
           
             i
             Deut.
             9.
             from
             v.
             7.
             to
             the
             end
             .
             Psal
             :
             78.
             
          
           
             k
             John
             8.
             31.
             c.
             15.
             4
             ,
             5
             ,
             6
             ,
             7
             ,
             9
             ,
             10
             ,
             16.
             
          
           
             l
             Mat.
             26.
             40
             ,
             41.
             
          
           
             m
             Mat.
             26.
             38
             ,
             39
             ,
             42
             compared
             with
             Luke
             22
             ,
             44.
             
          
           
             1
             Epist
             John
             2.
             24.
             
          
           
             Co●os
             .
             4
             2
             ,
             1
             Cor.
             15.
             58.
             2
             Cor.
             5.
             6.
             
          
           
             n
             Psal.
             27.
             13
             ,
             14.
             
          
           
             Eph●s
             .
             5.
             20.
             
             Philip
             .
          
           
             4
             4.
             Acts.
             24.
             16.
             1
             Pet.
             5.
             9.
             
          
           
             Deut.
             16.
             15.
             1
             Cor.
             16.
             13.
             
             Ephes.
             6.
             18.
             1
             Pet.
             5.
             8.
             
          
           
             Psal.
             38.
             
             Genes
             .
             4.
             13.
             
             Mat.
             27.
             3
             ,
             4
             ,
             5.
             
          
           
             o
             Prov.
             20.
             9.
             
             John
             15.
             15
             ,
             16.
             1
             
             John
             1
             ,
             8
             ●
             10.
             
          
           
             *
             The
             quantity
             of
             the
             severall
             ingredients
             and
             particular
             doses
             both
             for
             preservation
             and
             curanen
             ,
             I
             therefore
             omitted
             because
             their
             nature
             is
             such
             as
             cannot
             be
             proportioned
             .
          
           
             p
             See
             before
             Diet.
             let
             .
             
               F.
               G.
               
            
          
           
             q
             See
             Cordialls
             let
             .
             
               D
            
          
           
             r
             Is●
             .
             1.
             6
             ,
             Psal.
             38.
             5.
             7.
             
          
           
             ſ
             Psal.
             97.
             10.
             
             Prov.
             8.
             13.
             
          
           
             t
             Ez●k
             ,
             16.
             4
             ,
             5
             ,
             6.
             
             Isa.
             64.
             6.
             2
             Pet
             :
             2.
             22.
             
             Psal
             :
             38.
             5
             ,
             7.
             
             Ezck
             :
             24.
             6.
             11
             ,
             12
             ,
             13.
             
          
           
             u
             2
             Cor
             :
             7.
             9
             ,
             10.
             
             Ps.
             38.
             6
             ,
             8.
             
             Psal.
             6.
             6
             ,
             7.
             
          
           
             x
             1
             Cor.
             ●5
             .
             54.
             55.
             56.
             57.
             
          
           
             y
             Jerem
             4.
             4.
             Isa.
             66
             ,
             15.
             
             Nahum
             .
             1.
             6.
             
          
           
             z
             Mat.
             9.
             22.
             29.
             
          
           
             Psal.
             51.
             17.
             
             Joel
             .
             1.
             13.
             
             c
             :
             2.
             12
             ,
             13.
             
          
           
             Mat
             :
             26.
             75.
             
             Luke
             7.
             38.
             
          
           
             a
             Isa.
             1.
             6
             ,
             16.
             
          
           
             b
             Isa.
             22.
             12.
             
             c
             :
             38.
             5.
             
             Joel
             .
             2.
             12.
             
          
           
             c
             Zach.
             13.
             1.
             
             John
             .
             19.
             34.
             
          
           
             d
             1
             John
             1.
             7.
             
          
           
             e
             Luke
             17.
             15.
             16
             ,
             17
             ,
             18.
             
          
           
             Galat.
             3.
             11
             ,
             14.
             
             Eph.
             2.
             8.
             
             Rom.
             14.
             23.
             
          
           
             f
             John
             5.
             14.
             
          
        
         
           Notes for div A70159e-13450
           
             Cordialls
             .
          
           
             Dyet
             .
          
           
             Bleeding
             .
          
           
             Purging
             .
          
           
             Issue
             .
          
           
             Infection
             .
          
           
             Botch
             .