mv: ‘./input-file.zip’ and ‘./input-file.zip’ are the same file Creating study carrel named subject-philosophyAncient-gutenberg Initializing database Unzipping Archive: input-file.zip creating: ./tmp/input/input-file/ inflating: ./tmp/input/input-file/20500.txt inflating: ./tmp/input/input-file/2412.txt inflating: ./tmp/input/input-file/4095.txt inflating: ./tmp/input/input-file/1642.txt inflating: ./tmp/input/input-file/1687.txt inflating: ./tmp/input/input-file/1681.txt inflating: ./tmp/input/input-file/1673.txt inflating: ./tmp/input/input-file/1600.txt inflating: ./tmp/input/input-file/1598.txt inflating: ./tmp/input/input-file/1657.txt inflating: ./tmp/input/input-file/785.txt inflating: ./tmp/input/input-file/1181.txt inflating: ./tmp/input/input-file/33411.txt inflating: ./tmp/input/input-file/39065.txt inflating: ./tmp/input/input-file/40438.txt inflating: ./tmp/input/input-file/40437.txt inflating: ./tmp/input/input-file/40436.txt inflating: ./tmp/input/input-file/40435.txt inflating: ./tmp/input/input-file/metadata.csv caution: excluded filename not matched: *MACOSX* === DIRECTORIES: ./tmp/input === DIRECTORY: ./tmp/input/input-file === metadata file: ./tmp/input/input-file/metadata.csv === found metadata file === updating bibliographic database Building study carrel named subject-philosophyAncient-gutenberg FILE: cache/20500.txt OUTPUT: txt/20500.txt FILE: cache/1681.txt OUTPUT: txt/1681.txt FILE: cache/4095.txt OUTPUT: txt/4095.txt FILE: cache/2412.txt OUTPUT: txt/2412.txt FILE: cache/1687.txt OUTPUT: txt/1687.txt FILE: cache/1657.txt OUTPUT: txt/1657.txt FILE: cache/1642.txt OUTPUT: txt/1642.txt FILE: cache/1598.txt OUTPUT: txt/1598.txt FILE: cache/1600.txt OUTPUT: txt/1600.txt FILE: cache/1673.txt OUTPUT: txt/1673.txt FILE: cache/785.txt OUTPUT: txt/785.txt FILE: cache/39065.txt OUTPUT: txt/39065.txt FILE: cache/1181.txt OUTPUT: txt/1181.txt FILE: cache/33411.txt OUTPUT: txt/33411.txt FILE: cache/40437.txt OUTPUT: txt/40437.txt FILE: cache/40438.txt OUTPUT: txt/40438.txt FILE: cache/40435.txt OUTPUT: txt/40435.txt FILE: cache/40436.txt OUTPUT: txt/40436.txt === file2bib.sh === id: 4095 author: Pater, Walter title: Plato and Platonism date: pages: extension: .txt txt: ./txt/4095.txt cache: ./cache/4095.txt Content-Encoding ISO-8859-1 Content-Type text/plain; charset=ISO-8859-1 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 2 resourceName b'4095.txt' Traceback (most recent call last): File "/data-disk/reader-compute/reader-classic/bin/file2bib.py", line 107, in text = textacy.preprocessing.normalize.normalize_quotation_marks( text ) File "/data-disk/python/lib/python3.8/site-packages/textacy/preprocessing/normalize.py", line 32, in normalize_quotation_marks return text.translate(QUOTE_TRANSLATION_TABLE) AttributeError: 'NoneType' object has no attribute 'translate' === file2bib.sh === id: 1657 author: Plato title: Crito date: pages: extension: .txt txt: ./txt/1657.txt cache: ./cache/1657.txt Content-Encoding ISO-8859-1 Content-Type text/plain; charset=ISO-8859-1 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 1 resourceName b'1657.txt' Traceback (most recent call last): File "/data-disk/reader-compute/reader-classic/bin/file2bib.py", line 107, in text = textacy.preprocessing.normalize.normalize_quotation_marks( text ) File "/data-disk/python/lib/python3.8/site-packages/textacy/preprocessing/normalize.py", line 32, in normalize_quotation_marks return text.translate(QUOTE_TRANSLATION_TABLE) AttributeError: 'NoneType' object has no attribute 'translate' 1657 txt/../ent/1657.ent 4095 txt/../wrd/4095.wrd Traceback (most recent call last): File "/data-disk/reader-compute/reader-classic/bin/txt2keywords.py", line 54, in for keyword, score in ( yake( doc, ngrams=NGRAMS, topn=TOPN ) ) : File "/data-disk/python/lib/python3.8/site-packages/textacy/ke/yake.py", line 96, in yake word_scores = _compute_word_scores(doc, word_occ_vals, word_freqs, stop_words) File "/data-disk/python/lib/python3.8/site-packages/textacy/ke/yake.py", line 205, in _compute_word_scores freq_baseline = statistics.mean(freqs_nsw) + statistics.stdev(freqs_nsw) File "/data-disk/python/lib/python3.8/statistics.py", line 315, in mean raise StatisticsError('mean requires at least one data point') statistics.StatisticsError: mean requires at least one data point 1657 txt/../pos/1657.pos 4095 txt/../pos/4095.pos 4095 txt/../ent/4095.ent 1657 txt/../wrd/1657.wrd Traceback (most recent call last): File "/data-disk/reader-compute/reader-classic/bin/txt2keywords.py", line 54, in for keyword, score in ( yake( doc, ngrams=NGRAMS, topn=TOPN ) ) : File "/data-disk/python/lib/python3.8/site-packages/textacy/ke/yake.py", line 96, in yake word_scores = _compute_word_scores(doc, word_occ_vals, word_freqs, stop_words) File "/data-disk/python/lib/python3.8/site-packages/textacy/ke/yake.py", line 205, in _compute_word_scores freq_baseline = statistics.mean(freqs_nsw) + statistics.stdev(freqs_nsw) File "/data-disk/python/lib/python3.8/statistics.py", line 315, in mean raise StatisticsError('mean requires at least one data point') statistics.StatisticsError: mean requires at least one data point 1681 txt/../pos/1681.pos 1681 txt/../wrd/1681.wrd 1673 txt/../pos/1673.pos 1642 txt/../wrd/1642.wrd 1642 txt/../pos/1642.pos 1673 txt/../wrd/1673.wrd 1681 txt/../ent/1681.ent === file2bib.sh === id: 1681 author: Plato (spurious and doubtful works) title: Eryxias date: pages: extension: .txt txt: ./txt/1681.txt cache: ./cache/1681.txt Content-Encoding ISO-8859-1 Content-Type text/plain; charset=ISO-8859-1 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 3 resourceName b'1681.txt' 1642 txt/../ent/1642.ent 1673 txt/../ent/1673.ent 2412 txt/../wrd/2412.wrd === file2bib.sh === id: 1642 author: Plato title: Euthyphro date: pages: extension: .txt txt: ./txt/1642.txt cache: ./cache/1642.txt Content-Encoding ISO-8859-1 Content-Type text/plain; charset=ISO-8859-1 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 4 resourceName b'1642.txt' 2412 txt/../pos/2412.pos === file2bib.sh === id: 1673 author: Plato (spurious and doubtful works) title: Lesser Hippias date: pages: extension: .txt txt: ./txt/1673.txt cache: ./cache/1673.txt Content-Encoding ISO-8859-1 Content-Type text/plain; charset=ISO-8859-1 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 4 resourceName b'1673.txt' 2412 txt/../ent/2412.ent 1598 txt/../wrd/1598.wrd 1598 txt/../pos/1598.pos === file2bib.sh === id: 2412 author: Aristotle title: The Categories date: pages: extension: .txt txt: ./txt/2412.txt cache: ./cache/2412.txt Content-Encoding ISO-8859-1 Content-Type text/plain; charset=ISO-8859-1 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 4 resourceName b'2412.txt' 1181 txt/../pos/1181.pos 1181 txt/../wrd/1181.wrd 1600 txt/../wrd/1600.wrd 1598 txt/../ent/1598.ent 1600 txt/../pos/1600.pos 1687 txt/../wrd/1687.wrd 1687 txt/../pos/1687.pos === file2bib.sh === id: 1598 author: Plato title: Euthydemus date: pages: extension: .txt txt: ./txt/1598.txt cache: ./cache/1598.txt Content-Encoding ISO-8859-1 Content-Type text/plain; charset=ISO-8859-1 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 3 resourceName b'1598.txt' 1600 txt/../ent/1600.ent === file2bib.sh === id: 1181 author: Xenophon title: The Symposium date: pages: extension: .txt txt: ./txt/1181.txt cache: ./cache/1181.txt Content-Encoding ISO-8859-1 Content-Type text/plain; charset=ISO-8859-1 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 3 resourceName b'1181.txt' 1181 txt/../ent/1181.ent 20500 txt/../pos/20500.pos 1687 txt/../ent/1687.ent === file2bib.sh === id: 1687 author: Plato title: Parmenides date: pages: extension: .txt txt: ./txt/1687.txt cache: ./cache/1687.txt Content-Encoding ISO-8859-1 Content-Type text/plain; charset=ISO-8859-1 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 4 resourceName b'1687.txt' === file2bib.sh === id: 1600 author: Plato title: Symposium date: pages: extension: .txt txt: ./txt/1600.txt cache: ./cache/1600.txt Content-Encoding ISO-8859-1 Content-Type text/plain; charset=ISO-8859-1 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 4 resourceName b'1600.txt' 785 txt/../pos/785.pos 39065 txt/../pos/39065.pos 20500 txt/../wrd/20500.wrd 39065 txt/../wrd/39065.wrd 20500 txt/../ent/20500.ent 785 txt/../ent/785.ent 785 txt/../wrd/785.wrd 39065 txt/../ent/39065.ent 33411 txt/../wrd/33411.wrd 33411 txt/../pos/33411.pos === file2bib.sh === id: 20500 author: Marshall, J. (John) title: A Short History of Greek Philosophy date: pages: extension: .txt txt: ./txt/20500.txt cache: ./cache/20500.txt Content-Encoding ISO-8859-1 Content-Type text/plain; charset=ISO-8859-1 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 4 resourceName b'20500.txt' 33411 txt/../ent/33411.ent === file2bib.sh === id: 39065 author: Hyde, William De Witt title: The Five Great Philosophies of Life date: pages: extension: .txt txt: ./txt/39065.txt cache: ./cache/39065.txt Content-Encoding ISO-8859-1 Content-Type text/plain; charset=ISO-8859-1 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 5 resourceName b'39065.txt' 40436 txt/../pos/40436.pos 40437 txt/../wrd/40437.wrd 40436 txt/../wrd/40436.wrd 40437 txt/../pos/40437.pos 40435 txt/../pos/40435.pos 40435 txt/../wrd/40435.wrd 40438 txt/../pos/40438.pos === file2bib.sh === id: 785 author: Lucretius Carus, Titus title: On the Nature of Things date: pages: extension: .txt txt: ./txt/785.txt cache: ./cache/785.txt Content-Encoding ISO-8859-1 Content-Type text/plain; charset=ISO-8859-1 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 6 resourceName b'785.txt' 40438 txt/../wrd/40438.wrd 40436 txt/../ent/40436.ent 40437 txt/../ent/40437.ent 40435 txt/../ent/40435.ent 40438 txt/../ent/40438.ent === file2bib.sh === id: 33411 author: Stace, W. T. (Walter Terence) title: A Critical History of Greek Philosophy date: pages: extension: .txt txt: ./txt/33411.txt cache: ./cache/33411.txt Content-Encoding ISO-8859-1 Content-Type text/plain; charset=ISO-8859-1 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 6 resourceName b'33411.txt' === file2bib.sh === id: 40436 author: Grote, George title: Plato and the Other Companions of Sokrates, 3rd ed. Volume 2 date: pages: extension: .txt txt: ./txt/40436.txt cache: ./cache/40436.txt Content-Encoding UTF-8 Content-Type text/plain; charset=UTF-8 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 55 resourceName b'40436.txt' === file2bib.sh === id: 40437 author: Grote, George title: Plato and the Other Companions of Sokrates, 3rd ed. Volume 3 date: pages: extension: .txt txt: ./txt/40437.txt cache: ./cache/40437.txt Content-Encoding UTF-8 Content-Type text/plain; charset=UTF-8 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 78 resourceName b'40437.txt' === file2bib.sh === id: 40435 author: Grote, George title: Plato and the Other Companions of Sokrates, 3rd ed. Volume 1 date: pages: extension: .txt txt: ./txt/40435.txt cache: ./cache/40435.txt Content-Encoding UTF-8 Content-Type text/plain; charset=UTF-8 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 32 resourceName b'40435.txt' === file2bib.sh === id: 40438 author: Grote, George title: Plato and the Other Companions of Sokrates, 3rd ed. Volume 4 date: pages: extension: .txt txt: ./txt/40438.txt cache: ./cache/40438.txt Content-Encoding UTF-8 Content-Type text/plain; charset=UTF-8 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 58 resourceName b'40438.txt' Done mapping. Reducing subject-philosophyAncient-gutenberg === reduce.pl bib === id = 20500 author = Marshall, J. (John) title = A Short History of Greek Philosophy date = pages = extension = .txt mime = text/plain words = 60789 sentences = 2849 flesch = 66 summary = right action as, under different forms, beset thoughtful men and women really existing things, having a permanence both of form and power, and The soul or life-principle in man Empedocles regarded as an ordered Greek philosophy then marks with the life of Socrates a parting of the case of men who have realised goodness in its true nature in {122} being Ideas of Justice, Beauty, Goodness, eternally existing, but how conceive of universals as forms or _ideas_ of real existences, by Aristotle--Relation to Plato--The highest philosophy--Ideas and no universal exists apart from the individual things. is that of an eternally existing 'thought of God,' in manifold forms or final word in Plato and Aristotle; on the great lines of universal both of good and of knowledge, 166; thoughts of, eternally existing, universals are ideas of real existences, 163; things partake of, 164; reality, 164; relation to matter, 184; of God, eternally existing in cache = ./cache/20500.txt txt = ./txt/20500.txt === reduce.pl bib === id = 2412 author = Aristotle title = The Categories date = pages = extension = .txt mime = text/plain words = 14520 sentences = 662 flesch = 68 summary = both cases: for if a man should state in what sense each is an animal, quality, relation, place, time, position, state, action, or affection. sense those things are called substances within which, as species, the as a primary substance is; the words 'man', 'animal', are predicable of Yet species and genus do not merely indicate quality, like the term contrary of any primary substance, such as the individual man or that substances admit contrary qualities. be said to be capable of admitting contrary qualities. contrary qualities; for a substance admits within itself either disease will come about that the same subject can admit contrary qualities at though substance is capable of admitting contrary qualities, yet no one appear to be true in all cases that correlatives come into existence those things only are properly called relative in the case of which fact that the things which in virtue of these qualities are said to be cache = ./cache/2412.txt txt = ./txt/2412.txt === reduce.pl bib === === reduce.pl bib === id = 1681 author = Plato (spurious and doubtful works) title = Eryxias date = pages = extension = .txt mime = text/plain words = 7121 sentences = 507 flesch = 84 summary = PERSONS OF THE DIALOGUE: Socrates, Eryxias, Erasistratus, Critias. ask, Well, Socrates and Eryxias and Erasistratus, can you tell me what Yes, said Eryxias, interposing, but what use would it be if a man had And do you think, said the youth, that doing good things is like SOCRATES: What is useful to us, then, is wealth, and what is useless to SOCRATES: My argument, Critias (I said), appears to have given you the SOCRATES: And would you say that those things are useful which are SOCRATES: Then you consider that a man never wants any of these things SOCRATES: But can a bad thing be used to carry out a good purpose? SOCRATES: And do we think it possible that a thing should be useful for CRITIAS: No. SOCRATES: Then if these things are useful for supplying the needs of the SOCRATES: And he to whom the greatest number of things are useful cache = ./cache/1681.txt txt = ./txt/1681.txt === reduce.pl bib === id = 1687 author = Plato title = Parmenides date = pages = extension = .txt mime = text/plain words = 36232 sentences = 2184 flesch = 79 summary = ideas of likeness, unity, and the rest, exist apart from individuals so of other ideas?' 'Yes, that is my meaning.' 'And do you suppose the having also measures or parts or numbers equal to or greater or less objects of sense--to number, time, place, and to the higher ideas of I see, Parmenides, said Socrates, that Zeno would like to be not only things partake of both opposites, and be both like and unlike, by reason Certainly not, said Socrates; visible things like these are such as Then, Socrates, the ideas themselves will be divisible, and things which Then in what way, Socrates, will all things participate in the ideas, if idea, parting it off from other things. Because, Socrates, said Parmenides, we have admitted that the ideas are these and the like difficulties, does away with ideas of things and will partake of equality or likeness of time; and we said that the one did cache = ./cache/1687.txt txt = ./txt/1687.txt === reduce.pl bib === id = 1642 author = Plato title = Euthyphro date = pages = extension = .txt mime = text/plain words = 9242 sentences = 737 flesch = 83 summary = Euthyphro replies, that 'Piety is what is dear to the gods, and impiety SOCRATES: A young man who is little known, Euthyphro; and I hardly know EUTHYPHRO: Piety, then, is that which is dear to the gods, and impiety SOCRATES: And further, Euthyphro, the gods were admitted to have EUTHYPHRO: Yes, Socrates, the nature of the differences about which we SOCRATES: And the quarrels of the gods, noble Euthyphro, when they EUTHYPHRO: Yes. SOCRATES: Is not that which is loved in some state either of becoming or EUTHYPHRO: Yes. SOCRATES: And that which is dear to the gods is loved by them, and is in SOCRATES: Then that which is dear to the gods, Euthyphro, is not holy, EUTHYPHRO: Yes. SOCRATES: But that which is dear to the gods is dear to them because it SOCRATES: Then piety, Euthyphro, is an art which gods and men have of cache = ./cache/1642.txt txt = ./txt/1642.txt === reduce.pl bib === id = 1673 author = Plato (spurious and doubtful works) title = Lesser Hippias date = pages = extension = .txt mime = text/plain words = 9440 sentences = 684 flesch = 76 summary = Dialogues of Plato are but a part of a considerable Socratic literature genuineness of the dialogue will find in the Hippias a true Socratic The Lesser Hippias may be compared with the earlier dialogues of Plato, PERSONS OF THE DIALOGUE: Eudicus, Socrates, Hippias. SOCRATES: I should greatly like, Eudicus, to ask Hippias the meaning HIPPIAS: Exactly so, Socrates; it is the character of Odysseus, as he is HIPPIAS: Yes. SOCRATES: And are they wily, and do they deceive by reason of their HIPPIAS: Yes. SOCRATES: Then a man who has not the power of speaking falsely and is HIPPIAS: Yes. SOCRATES: He and no one else is good at it? HIPPIAS: There you are wrong, Socrates; for in so far as Achilles speaks HIPPIAS: Yes. SOCRATES: And will our minds be better if they do wrong and make HIPPIAS: Yes. SOCRATES: Then the good man will voluntarily do wrong, and the bad man cache = ./cache/1673.txt txt = ./txt/1673.txt === reduce.pl bib === id = 1600 author = Plato title = Symposium date = pages = extension = .txt mime = text/plain words = 32810 sentences = 1301 flesch = 71 summary = the gods, who honour the love of the beloved above that of the lover, is the good, and therefore, in wanting and desiring the beautiful, love wise woman of Mantinea, who, like Agathon, had spoken first of love and Socrates, like Agathon, had told her that Love is a powers of Socrates and his love of the fair, which receive a similar love is of the good, and no man can desire that which he has. Many things were said by Phaedrus about Love in 'And how, Socrates,' she said with a smile, 'can Love be acknowledged to rejoined, 'are not all men, Socrates, said to love, but only some of nothing.' 'Then,' she said, 'the simple truth is, that men love the 'Then if this be the nature of love, can you tell me further,' she said, Well then, said Eryximachus, if you like praise Socrates. cache = ./cache/1600.txt txt = ./txt/1600.txt === reduce.pl bib === id = 1598 author = Plato title = Euthydemus date = pages = extension = .txt mime = text/plain words = 21080 sentences = 1294 flesch = 81 summary = Crito, Cleinias, Euthydemus, Dionysodorus, Ctesippus. and then I said to Cleinias: Here are two wise men, Euthydemus and Certainly, Socrates, said Dionysodorus; our art will do both. Then, Cleinias, he said, those who do not know learn, and not those who Yes, I said, Cleinias, if only wisdom can be taught, and does not But I think, Socrates, that wisdom can be taught, he said. Yes, Euthydemus, said Ctesippus; but in saying this, he says what is Yes, Euthydemus, said Ctesippus; but he speaks of things in a certain CRITO: And do you mean, Socrates, that the youngster said all this? SOCRATES: And does the kingly art make men wise and good? Yes, I said, I know many things, but not anything of much importance. Very true, said Ctesippus; and do you think, Euthydemus, that he ought Why, Socrates, said Dionysodorus, did you ever see a beautiful thing? cache = ./cache/1598.txt txt = ./txt/1598.txt === reduce.pl bib === === reduce.pl bib === id = 785 author = Lucretius Carus, Titus title = On the Nature of Things date = pages = extension = .txt mime = text/plain words = 75181 sentences = 4968 flesch = 89 summary = Of twain of things: of bodies and of void Body, and place in which an things go on-The things thou canst not mark have boundary points, Thou think'st the frame of fire and earth, the air, "That all things grow into the winds of air Till thou see through the nature of all things, Thou turn thy mind the more unto these bodies 'Tis given forth through joints and body entire. Whole nature of things, and turn their motions about. Of mighty things--the earth, the sea, the sky, From all the body nature of mind and soul In the whole body, all one living thing, Till thou dost learn the nature of all things And of what things 'tis with the body knit Since body of earth and water, air's light breath, Of mighty things--earth, sea, and sky, and race For though in earth were many seeds of things cache = ./cache/785.txt txt = ./txt/785.txt === reduce.pl bib === id = 1181 author = Xenophon title = The Symposium date = pages = extension = .txt mime = text/plain words = 23100 sentences = 3010 flesch = 94 summary = hearts of every one rejoicing, Socrates turned to Callias: (like our two friends' brides, Niceratus' and Critobulus'), need no Here Socrates, appealing to Antisthenes: None of the present company, a speech as follows: Sirs, what Socrates was claiming in behalf of wine He answered: My father, (11) in his pains to make me a good man, At which sight Callias, turning to the father: Do you know you are the believe and know that this thing of which I make great boast, my beauty, For this good reason, Socrates, the sight of him inspires Pass on (said Callias); now it is your turn, Socrates. Soc. And we know for certain, that with the same eyes a man may dart a of lover should in turn be loved by his soul's idol. he knows, regards him as both beautiful and good? and you, my friend (he turned to Callias), you have good reason cache = ./cache/1181.txt txt = ./txt/1181.txt === reduce.pl bib === id = 33411 author = Stace, W. T. (Walter Terence) title = A Critical History of Greek Philosophy date = pages = extension = .txt mime = text/plain words = 114597 sentences = 7679 flesch = 74 summary = the theory of Ideas is really the work of Socrates, and not of Plato, different kinds of matter are forms of some one physical existence. gods; even Plato and Aristotle thought that the stars were divine formed the central idea of Plato and Aristotle. Ideas, is Plato's doctrine of the nature of the absolute reality. reason the Ideas are, in modern times, often called "universals." Ideas, again, are universal; things of sense are always particular and Ideas are outside space and time, things of sense are Aristotle observes that Plato's theory of Ideas has three sources, the place the end of life in the knowledge of the Absolute, or the Idea, the Ideas being the absolute reality, how does the world of sense, Idea, in Plato's philosophy, is the sole reality. (1) Plato's Ideas do not explain the existence of things. (2) Plato has not explained the relation of Ideas to things. cache = ./cache/33411.txt txt = ./txt/33411.txt === reduce.pl bib === id = 39065 author = Hyde, William De Witt title = The Five Great Philosophies of Life date = pages = extension = .txt mime = text/plain words = 66190 sentences = 3036 flesch = 69 summary = for health, and enables a man to meet the necessary requirements of life will make a life which Epicurus says a man may live with satisfaction, deeper than self-centred pleasure: it must love persons and seek ends seek to know the best things God has put within reach of men, you must Pleasure and freedom from pain are the only things desirable as ends; prize at their true worth health and the good things of life, so let us weaker than the man who loves the good and follows the guidance of thing that can preserve a man's goodness through his life--reason if a man is to be happy, he will require good friends." points, asks man to give up things which Plato and Aristotle permit, it all these things we are co-workers with God for the good of man. Even the Christian Spirit of Love takes time to work its moral cache = ./cache/39065.txt txt = ./txt/39065.txt === reduce.pl bib === id = 40438 author = Grote, George title = Plato and the Other Companions of Sokrates, 3rd ed. Volume 4 date = pages = extension = .txt mime = text/plain words = 255041 sentences = 24224 flesch = 74 summary = Different view taken by Plato in the Republic about Dialectic--and Reasoning of Plato to save his doctrine--That no man commits entire Good of the city: Justice, or each person (man, woman, Plato thus assumes his city, and the individual man forming a [Side-note: Peculiar view of Justice taken by Plato.] [Side-note: Plato recognises the generating principle of minds of the citizens--is a principle affirmed by Plato, not as upheld, by Plato--[Greek: kai\ toiau=ta e(/tera e)n Timai/ô|; No--(affirms Plato) the Gods are good beings, whose nature is [Side-note: Different view taken by Plato in the Republic duty.[193] In regard to Good (Plato tells us) no man is satisfied [Side-note: Secondary and generated Gods--Plato's of the author for Plato over other Greek philosophers, are [Footnote 20: These other cities are what Plato calls [Greek: ai( [Side-note: General ethical doctrine held by Plato in different views of Plato, iii. [Greek: Me/trion, to/], of Plato, iii. cache = ./cache/40438.txt txt = ./txt/40438.txt === reduce.pl bib === id = 40437 author = Grote, George title = Plato and the Other Companions of Sokrates, 3rd ed. Volume 3 date = pages = extension = .txt mime = text/plain words = 217538 sentences = 20394 flesch = 74 summary = to the present day--Different views of Plato and Aristotle upon it Different views given by Plato in other dialogues 163 Plato's doctrine--That Non-Ens is nothing more than different from authority of Sokrates, Plato, Xenophon, Æschines, Kebês, [Greek: Platonic Dialogues generally, and have pointed out how much Plato it illustrates my opinion that the different dialogues of Plato [Side-note: Different spirit of Plato in his Dialogues of Search.] Aristotle farther remarks that Plato considered [Greek: tau=ta/ te] (Ideas or Forms) [Greek: ei)=nai, kai\ ta\s ê(mete/ras [Side-note: Different views given by Plato in other dialogues.] [Side-note: Reasoning of Plato about Non-Ens--No predications [Side-note: Plato's reasoning--compared with the points of view of [Side-note: Different definitions of Ens--by Plato--the [Side-note: Plato's doctrine--That Non-Ens is nothing more than Plato distinctly recognises here Forms or Ideas [Greek: tô=n The doctrine that pleasure is a [Greek: ge/nesis], Plato cites as [Side-note: Different points of view worked out by Plato in cache = ./cache/40437.txt txt = ./txt/40437.txt === reduce.pl bib === id = 40436 author = Grote, George title = Plato and the Other Companions of Sokrates, 3rd ed. Volume 2 date = pages = extension = .txt mime = text/plain words = 208894 sentences = 19460 flesch = 77 summary = Suggestion by Sokrates--Law is the _good_ opinion of Peculiar view taken by Plato of Good--Evil--Happiness 331 What Plato here calls the knowledge of Good, or Reason--the just [Side-note: Cross-questioning by Sokrates--Other things also [Side-note: Mistake of Sokrates and Plato in dwelling too [Side-note: Suggestion by Sokrates--Law is the _good_ [Side-note: Farther questions by Sokrates--Things heavy and [Side-note: Persons of the dialogue--Sokrates, with Demodokus pleasure and good--between pain and evil--upon which Sokrates [Footnote 12: Plato, Lysis, 213 E: [Greek: skopou=nta kata\ tou\s [Footnote 14: Plato, Lysis 215 B: [Greek: O( de\ mê/ tou deo/menos, answer which Plato ever gives, to the question raised by Sokrates in [Side-note: Doctrine of Sokrates in the Menon--desire of good [Side-note: Questions of Sokrates to Protagoras. [Greek: a)kribologi/a] of Sokrates and Plato was not merely It is possible that to minds like Sokrates and Plato, the idea of [Side-note: In both dialogues the doctrine of Sokrates is cache = ./cache/40436.txt txt = ./txt/40436.txt === reduce.pl bib === id = 40435 author = Grote, George title = Plato and the Other Companions of Sokrates, 3rd ed. Volume 1 date = pages = extension = .txt mime = text/plain words = 230430 sentences = 21468 flesch = 73 summary = Sokrates; Xenophon; Life of Plato; Platonic Canon; Platonic Xenophon different from Plato and the other Sokratic brethren 212 [Footnote 1: Dionysius of Halikarnassus contrasts Plato with [Greek: [Side-note: Written Sokratic Dialogues--their general character.] [Footnote 24: The account given by Aristotle of Plato's doctrine of of Eukleides rather than to those of Plato--[Greek: kai\ tê\n me\n Forms such as Manness or Horseness[124] (called by Plato the [Greek: [Side-note: Xenophon different from Plato and the other Sokratic Sokrates say--[Greek: ê)/kousa de/ pote au)tou= kai\ peri\ Sokrates we know nothing about Plato as a man and a citizen, except none of the Sokratic dialogues, either by Plato or the other [Footnote 4: Dikæarchus affirmed that Plato was a compound of Sokrates Aristotle's words citing Plato's opinion ([Greek: tou/tô| me\n to the Sokrates of the Platonic dialogues: that is, to Plato employing Plato composed no dialogues at all during the lifetime of Sokrates. cache = ./cache/40435.txt txt = ./txt/40435.txt Building ./etc/reader.txt 40438 40437 40436 40436 40438 40437 number of items: 18 sum of words: 1,382,205 average size in words: 86,387 average readability score: 77 nouns: p.; man; side; things; note; men; mind; life; n.; knowledge; others; philosophy; time; one; doctrine; reason; nature; nothing; body; world; thing; theory; dialogues; soul; truth; dialogue; view; sense; pleasure; part; way; footnote; point; a.; opinion; matter; case; sokrates; virtue; purpose; art; question; character; fact; end; words; form; principle; ideas; power verbs: is; be; are; have; was; has; do; were; had; been; see; being; does; know; said; say; made; make; find; says; did; having; respecting; called; given; think; come; found; take; become; compare; according; appears; put; give; am; known; composed; brought; seems; go; tell; taken; gives; appear; makes; speak; admit; mean; compared adjectives: other; same; such; good; own; true; many; different; first; great; more; general; platonic; real; common; much; certain; human; false; last; particular; greek; best; beautiful; second; individual; special; present; new; -; little; various; whole; bad; better; greater; most; few; distinct; wise; absolute; full; public; negative; right; political; less; modern; only; possible adverbs: not; so; only; also; then; more; as; even; now; thus; here; well; therefore; out; most; just; up; far; very; never; again; too; still; first; all; always; down; yet; on; ever; much; indeed; together; however; merely; else; really; at; already; less; rather; once; there; certainly; alone; often; forth; away; moreover; generally pronouns: it; he; his; we; they; i; you; them; their; him; its; himself; us; our; me; itself; my; themselves; your; her; she; one; myself; ourselves; yourself; thy; thee; herself; yours; theirs; thyself; oi; mine; ours; oneself; to/; je; au)=; ye; iv; ii; ce; zô; ti; o(/soi; yourselves; tau; quo; iii; Ænesidêmus)--we proper nouns: _; plato; greek; footnote; sokrates; kai\; s; aristotle; c.; i.; pp; n; republic; de; ii; socrates; protagoras; n.; de\; te; tô; pa; iii; platonic; tou; xenophon; athens; d.; to\; parmenides; ens; god; le; b.; me\n; tou=; gorgias; legg; ga\r; gods; et; hippias; tê\n; iv; e)n; ou; timæus; e.; vi; lo keywords: plato; socrates; man; good; aristotle; greek; athens; thing; protagoras; parmenides; god; timæus; sokratic; sokrates; republic; platonic; phædrus; phædon; kai\; idea; gorgias; gods; footnote; zeno; xenophon; sophists; schleiermacher; pleasure; life; kosmos; hippias; herakleitus; greece; ens; dialogue; b.c.; athenian; antisthenes; anaxagoras; theætêtus; stallbaum; sophistês; reason; pythagoreans; politikus; philêbus; philosophy; mind; love; leges one topic; one dimension: plato file(s): ./cache/20500.txt titles(s): A Short History of Greek Philosophy three topics; one dimension: plato; plato; man file(s): ./cache/40435.txt, ./cache/40438.txt, ./cache/33411.txt titles(s): Plato and the Other Companions of Sokrates, 3rd ed. Volume 1 | Plato and the Other Companions of Sokrates, 3rd ed. Volume 4 | A Critical History of Greek Philosophy five topics; three dimensions: plato greek footnote; things man socrates; plato greek footnote; cf plat socrates; dissent reciprocity contend file(s): ./cache/40438.txt, ./cache/33411.txt, ./cache/40435.txt, ./cache/1181.txt, titles(s): Plato and the Other Companions of Sokrates, 3rd ed. Volume 4 | A Critical History of Greek Philosophy | Plato and the Other Companions of Sokrates, 3rd ed. Volume 1 | The Symposium | Crito Type: gutenberg title: subject-philosophyAncient-gutenberg date: 2021-06-07 time: 14:06 username: emorgan patron: Eric Morgan email: emorgan@nd.edu input: facet_subject:"Philosophy, Ancient" ==== make-pages.sh htm files ==== make-pages.sh complex files ==== make-pages.sh named enities ==== making bibliographics id: 2412 author: Aristotle title: The Categories date: words: 14520.0 sentences: 662.0 pages: flesch: 68.0 cache: ./cache/2412.txt txt: ./txt/2412.txt summary: both cases: for if a man should state in what sense each is an animal, quality, relation, place, time, position, state, action, or affection. sense those things are called substances within which, as species, the as a primary substance is; the words ''man'', ''animal'', are predicable of Yet species and genus do not merely indicate quality, like the term contrary of any primary substance, such as the individual man or that substances admit contrary qualities. be said to be capable of admitting contrary qualities. contrary qualities; for a substance admits within itself either disease will come about that the same subject can admit contrary qualities at though substance is capable of admitting contrary qualities, yet no one appear to be true in all cases that correlatives come into existence those things only are properly called relative in the case of which fact that the things which in virtue of these qualities are said to be id: 40438 author: Grote, George title: Plato and the Other Companions of Sokrates, 3rd ed. Volume 4 date: words: 255041.0 sentences: 24224.0 pages: flesch: 74.0 cache: ./cache/40438.txt txt: ./txt/40438.txt summary: Different view taken by Plato in the Republic about Dialectic--and Reasoning of Plato to save his doctrine--That no man commits entire Good of the city: Justice, or each person (man, woman, Plato thus assumes his city, and the individual man forming a [Side-note: Peculiar view of Justice taken by Plato.] [Side-note: Plato recognises the generating principle of minds of the citizens--is a principle affirmed by Plato, not as upheld, by Plato--[Greek: kai\ toiau=ta e(/tera e)n Timai/ô|; No--(affirms Plato) the Gods are good beings, whose nature is [Side-note: Different view taken by Plato in the Republic duty.[193] In regard to Good (Plato tells us) no man is satisfied [Side-note: Secondary and generated Gods--Plato''s of the author for Plato over other Greek philosophers, are [Footnote 20: These other cities are what Plato calls [Greek: ai( [Side-note: General ethical doctrine held by Plato in different views of Plato, iii. [Greek: Me/trion, to/], of Plato, iii. id: 40437 author: Grote, George title: Plato and the Other Companions of Sokrates, 3rd ed. Volume 3 date: words: 217538.0 sentences: 20394.0 pages: flesch: 74.0 cache: ./cache/40437.txt txt: ./txt/40437.txt summary: to the present day--Different views of Plato and Aristotle upon it Different views given by Plato in other dialogues 163 Plato''s doctrine--That Non-Ens is nothing more than different from authority of Sokrates, Plato, Xenophon, Æschines, Kebês, [Greek: Platonic Dialogues generally, and have pointed out how much Plato it illustrates my opinion that the different dialogues of Plato [Side-note: Different spirit of Plato in his Dialogues of Search.] Aristotle farther remarks that Plato considered [Greek: tau=ta/ te] (Ideas or Forms) [Greek: ei)=nai, kai\ ta\s ê(mete/ras [Side-note: Different views given by Plato in other dialogues.] [Side-note: Reasoning of Plato about Non-Ens--No predications [Side-note: Plato''s reasoning--compared with the points of view of [Side-note: Different definitions of Ens--by Plato--the [Side-note: Plato''s doctrine--That Non-Ens is nothing more than Plato distinctly recognises here Forms or Ideas [Greek: tô=n The doctrine that pleasure is a [Greek: ge/nesis], Plato cites as [Side-note: Different points of view worked out by Plato in id: 40436 author: Grote, George title: Plato and the Other Companions of Sokrates, 3rd ed. Volume 2 date: words: 208894.0 sentences: 19460.0 pages: flesch: 77.0 cache: ./cache/40436.txt txt: ./txt/40436.txt summary: Suggestion by Sokrates--Law is the _good_ opinion of Peculiar view taken by Plato of Good--Evil--Happiness 331 What Plato here calls the knowledge of Good, or Reason--the just [Side-note: Cross-questioning by Sokrates--Other things also [Side-note: Mistake of Sokrates and Plato in dwelling too [Side-note: Suggestion by Sokrates--Law is the _good_ [Side-note: Farther questions by Sokrates--Things heavy and [Side-note: Persons of the dialogue--Sokrates, with Demodokus pleasure and good--between pain and evil--upon which Sokrates [Footnote 12: Plato, Lysis, 213 E: [Greek: skopou=nta kata\ tou\s [Footnote 14: Plato, Lysis 215 B: [Greek: O( de\ mê/ tou deo/menos, answer which Plato ever gives, to the question raised by Sokrates in [Side-note: Doctrine of Sokrates in the Menon--desire of good [Side-note: Questions of Sokrates to Protagoras. [Greek: a)kribologi/a] of Sokrates and Plato was not merely It is possible that to minds like Sokrates and Plato, the idea of [Side-note: In both dialogues the doctrine of Sokrates is id: 40435 author: Grote, George title: Plato and the Other Companions of Sokrates, 3rd ed. Volume 1 date: words: 230430.0 sentences: 21468.0 pages: flesch: 73.0 cache: ./cache/40435.txt txt: ./txt/40435.txt summary: Sokrates; Xenophon; Life of Plato; Platonic Canon; Platonic Xenophon different from Plato and the other Sokratic brethren 212 [Footnote 1: Dionysius of Halikarnassus contrasts Plato with [Greek: [Side-note: Written Sokratic Dialogues--their general character.] [Footnote 24: The account given by Aristotle of Plato''s doctrine of of Eukleides rather than to those of Plato--[Greek: kai\ tê\n me\n Forms such as Manness or Horseness[124] (called by Plato the [Greek: [Side-note: Xenophon different from Plato and the other Sokratic Sokrates say--[Greek: ê)/kousa de/ pote au)tou= kai\ peri\ Sokrates we know nothing about Plato as a man and a citizen, except none of the Sokratic dialogues, either by Plato or the other [Footnote 4: Dikæarchus affirmed that Plato was a compound of Sokrates Aristotle''s words citing Plato''s opinion ([Greek: tou/tô| me\n to the Sokrates of the Platonic dialogues: that is, to Plato employing Plato composed no dialogues at all during the lifetime of Sokrates. id: 39065 author: Hyde, William De Witt title: The Five Great Philosophies of Life date: words: 66190.0 sentences: 3036.0 pages: flesch: 69.0 cache: ./cache/39065.txt txt: ./txt/39065.txt summary: for health, and enables a man to meet the necessary requirements of life will make a life which Epicurus says a man may live with satisfaction, deeper than self-centred pleasure: it must love persons and seek ends seek to know the best things God has put within reach of men, you must Pleasure and freedom from pain are the only things desirable as ends; prize at their true worth health and the good things of life, so let us weaker than the man who loves the good and follows the guidance of thing that can preserve a man''s goodness through his life--reason if a man is to be happy, he will require good friends." points, asks man to give up things which Plato and Aristotle permit, it all these things we are co-workers with God for the good of man. Even the Christian Spirit of Love takes time to work its moral id: 785 author: Lucretius Carus, Titus title: On the Nature of Things date: words: 75181.0 sentences: 4968.0 pages: flesch: 89.0 cache: ./cache/785.txt txt: ./txt/785.txt summary: Of twain of things: of bodies and of void Body, and place in which an things go on-The things thou canst not mark have boundary points, Thou think''st the frame of fire and earth, the air, "That all things grow into the winds of air Till thou see through the nature of all things, Thou turn thy mind the more unto these bodies ''Tis given forth through joints and body entire. Whole nature of things, and turn their motions about. Of mighty things--the earth, the sea, the sky, From all the body nature of mind and soul In the whole body, all one living thing, Till thou dost learn the nature of all things And of what things ''tis with the body knit Since body of earth and water, air''s light breath, Of mighty things--earth, sea, and sky, and race For though in earth were many seeds of things id: 20500 author: Marshall, J. (John) title: A Short History of Greek Philosophy date: words: 60789.0 sentences: 2849.0 pages: flesch: 66.0 cache: ./cache/20500.txt txt: ./txt/20500.txt summary: right action as, under different forms, beset thoughtful men and women really existing things, having a permanence both of form and power, and The soul or life-principle in man Empedocles regarded as an ordered Greek philosophy then marks with the life of Socrates a parting of the case of men who have realised goodness in its true nature in {122} being Ideas of Justice, Beauty, Goodness, eternally existing, but how conceive of universals as forms or _ideas_ of real existences, by Aristotle--Relation to Plato--The highest philosophy--Ideas and no universal exists apart from the individual things. is that of an eternally existing ''thought of God,'' in manifold forms or final word in Plato and Aristotle; on the great lines of universal both of good and of knowledge, 166; thoughts of, eternally existing, universals are ideas of real existences, 163; things partake of, 164; reality, 164; relation to matter, 184; of God, eternally existing in id: 4095 author: Pater, Walter title: Plato and Platonism date: words: nan sentences: nan pages: flesch: nan cache: txt: summary: id: 1642 author: Plato title: Euthyphro date: words: 9242.0 sentences: 737.0 pages: flesch: 83.0 cache: ./cache/1642.txt txt: ./txt/1642.txt summary: Euthyphro replies, that ''Piety is what is dear to the gods, and impiety SOCRATES: A young man who is little known, Euthyphro; and I hardly know EUTHYPHRO: Piety, then, is that which is dear to the gods, and impiety SOCRATES: And further, Euthyphro, the gods were admitted to have EUTHYPHRO: Yes, Socrates, the nature of the differences about which we SOCRATES: And the quarrels of the gods, noble Euthyphro, when they EUTHYPHRO: Yes. SOCRATES: Is not that which is loved in some state either of becoming or EUTHYPHRO: Yes. SOCRATES: And that which is dear to the gods is loved by them, and is in SOCRATES: Then that which is dear to the gods, Euthyphro, is not holy, EUTHYPHRO: Yes. SOCRATES: But that which is dear to the gods is dear to them because it SOCRATES: Then piety, Euthyphro, is an art which gods and men have of id: 1687 author: Plato title: Parmenides date: words: 36232.0 sentences: 2184.0 pages: flesch: 79.0 cache: ./cache/1687.txt txt: ./txt/1687.txt summary: ideas of likeness, unity, and the rest, exist apart from individuals so of other ideas?'' ''Yes, that is my meaning.'' ''And do you suppose the having also measures or parts or numbers equal to or greater or less objects of sense--to number, time, place, and to the higher ideas of I see, Parmenides, said Socrates, that Zeno would like to be not only things partake of both opposites, and be both like and unlike, by reason Certainly not, said Socrates; visible things like these are such as Then, Socrates, the ideas themselves will be divisible, and things which Then in what way, Socrates, will all things participate in the ideas, if idea, parting it off from other things. Because, Socrates, said Parmenides, we have admitted that the ideas are these and the like difficulties, does away with ideas of things and will partake of equality or likeness of time; and we said that the one did id: 1600 author: Plato title: Symposium date: words: 32810.0 sentences: 1301.0 pages: flesch: 71.0 cache: ./cache/1600.txt txt: ./txt/1600.txt summary: the gods, who honour the love of the beloved above that of the lover, is the good, and therefore, in wanting and desiring the beautiful, love wise woman of Mantinea, who, like Agathon, had spoken first of love and Socrates, like Agathon, had told her that Love is a powers of Socrates and his love of the fair, which receive a similar love is of the good, and no man can desire that which he has. Many things were said by Phaedrus about Love in ''And how, Socrates,'' she said with a smile, ''can Love be acknowledged to rejoined, ''are not all men, Socrates, said to love, but only some of nothing.'' ''Then,'' she said, ''the simple truth is, that men love the ''Then if this be the nature of love, can you tell me further,'' she said, Well then, said Eryximachus, if you like praise Socrates. id: 1598 author: Plato title: Euthydemus date: words: 21080.0 sentences: 1294.0 pages: flesch: 81.0 cache: ./cache/1598.txt txt: ./txt/1598.txt summary: Crito, Cleinias, Euthydemus, Dionysodorus, Ctesippus. and then I said to Cleinias: Here are two wise men, Euthydemus and Certainly, Socrates, said Dionysodorus; our art will do both. Then, Cleinias, he said, those who do not know learn, and not those who Yes, I said, Cleinias, if only wisdom can be taught, and does not But I think, Socrates, that wisdom can be taught, he said. Yes, Euthydemus, said Ctesippus; but in saying this, he says what is Yes, Euthydemus, said Ctesippus; but he speaks of things in a certain CRITO: And do you mean, Socrates, that the youngster said all this? SOCRATES: And does the kingly art make men wise and good? Yes, I said, I know many things, but not anything of much importance. Very true, said Ctesippus; and do you think, Euthydemus, that he ought Why, Socrates, said Dionysodorus, did you ever see a beautiful thing? id: 1657 author: Plato title: Crito date: words: nan sentences: nan pages: flesch: nan cache: txt: summary: id: 1681 author: Plato (spurious and doubtful works) title: Eryxias date: words: 7121.0 sentences: 507.0 pages: flesch: 84.0 cache: ./cache/1681.txt txt: ./txt/1681.txt summary: PERSONS OF THE DIALOGUE: Socrates, Eryxias, Erasistratus, Critias. ask, Well, Socrates and Eryxias and Erasistratus, can you tell me what Yes, said Eryxias, interposing, but what use would it be if a man had And do you think, said the youth, that doing good things is like SOCRATES: What is useful to us, then, is wealth, and what is useless to SOCRATES: My argument, Critias (I said), appears to have given you the SOCRATES: And would you say that those things are useful which are SOCRATES: Then you consider that a man never wants any of these things SOCRATES: But can a bad thing be used to carry out a good purpose? SOCRATES: And do we think it possible that a thing should be useful for CRITIAS: No. SOCRATES: Then if these things are useful for supplying the needs of the SOCRATES: And he to whom the greatest number of things are useful id: 1673 author: Plato (spurious and doubtful works) title: Lesser Hippias date: words: 9440.0 sentences: 684.0 pages: flesch: 76.0 cache: ./cache/1673.txt txt: ./txt/1673.txt summary: Dialogues of Plato are but a part of a considerable Socratic literature genuineness of the dialogue will find in the Hippias a true Socratic The Lesser Hippias may be compared with the earlier dialogues of Plato, PERSONS OF THE DIALOGUE: Eudicus, Socrates, Hippias. SOCRATES: I should greatly like, Eudicus, to ask Hippias the meaning HIPPIAS: Exactly so, Socrates; it is the character of Odysseus, as he is HIPPIAS: Yes. SOCRATES: And are they wily, and do they deceive by reason of their HIPPIAS: Yes. SOCRATES: Then a man who has not the power of speaking falsely and is HIPPIAS: Yes. SOCRATES: He and no one else is good at it? HIPPIAS: There you are wrong, Socrates; for in so far as Achilles speaks HIPPIAS: Yes. SOCRATES: And will our minds be better if they do wrong and make HIPPIAS: Yes. SOCRATES: Then the good man will voluntarily do wrong, and the bad man id: 33411 author: Stace, W. T. (Walter Terence) title: A Critical History of Greek Philosophy date: words: 114597.0 sentences: 7679.0 pages: flesch: 74.0 cache: ./cache/33411.txt txt: ./txt/33411.txt summary: the theory of Ideas is really the work of Socrates, and not of Plato, different kinds of matter are forms of some one physical existence. gods; even Plato and Aristotle thought that the stars were divine formed the central idea of Plato and Aristotle. Ideas, is Plato''s doctrine of the nature of the absolute reality. reason the Ideas are, in modern times, often called "universals." Ideas, again, are universal; things of sense are always particular and Ideas are outside space and time, things of sense are Aristotle observes that Plato''s theory of Ideas has three sources, the place the end of life in the knowledge of the Absolute, or the Idea, the Ideas being the absolute reality, how does the world of sense, Idea, in Plato''s philosophy, is the sole reality. (1) Plato''s Ideas do not explain the existence of things. (2) Plato has not explained the relation of Ideas to things. id: 1181 author: Xenophon title: The Symposium date: words: 23100.0 sentences: 3010.0 pages: flesch: 94.0 cache: ./cache/1181.txt txt: ./txt/1181.txt summary: hearts of every one rejoicing, Socrates turned to Callias: (like our two friends'' brides, Niceratus'' and Critobulus''), need no Here Socrates, appealing to Antisthenes: None of the present company, a speech as follows: Sirs, what Socrates was claiming in behalf of wine He answered: My father, (11) in his pains to make me a good man, At which sight Callias, turning to the father: Do you know you are the believe and know that this thing of which I make great boast, my beauty, For this good reason, Socrates, the sight of him inspires Pass on (said Callias); now it is your turn, Socrates. Soc. And we know for certain, that with the same eyes a man may dart a of lover should in turn be loved by his soul''s idol. he knows, regards him as both beautiful and good? and you, my friend (he turned to Callias), you have good reason ==== make-pages.sh questions ==== make-pages.sh search ==== make-pages.sh topic modeling corpus Zipping study carrel