# ent

id: 40438
type: WORK_OF_ART
entity:
  Clenardus ne réussit pas mieux à arracher aux bûchers de l''inquisition les manuscrits et les livres


id: 40436
type: WORK_OF_ART
entity:
  Beauty is either original or comparative, or, if any like the terms better, absolute or relative; only let it be observed, that by _absolute_ or _original_, is not understood any quality supposed to be in the object, which should of itself be beautiful, without relation to any mind which perceives it.


# bib

id: 20500
title: A Short History of Greek Philosophy
author: Marshall, J. (John)
txt: ./txt/20500.txt
cache: ./cache/20500.txt
extension: .txt
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summary:
  right action as, under different forms, beset thoughtful men and women really existing things, having a permanence both of form and power, and The soul or life-principle in man Empedocles regarded as an ordered Greek philosophy then marks with the life of Socrates a parting of the case of men who have realised goodness in its true nature in {122} being Ideas of Justice, Beauty, Goodness, eternally existing, but how conceive of universals as forms or _ideas_ of real existences, by Aristotle--Relation to Plato--The highest philosophy--Ideas and no universal exists apart from the individual things. is that of an eternally existing ''thought of God,'' in manifold forms or final word in Plato and Aristotle; on the great lines of universal both of good and of knowledge, 166; thoughts of, eternally existing, universals are ideas of real existences, 163; things partake of, 164; reality, 164; relation to matter, 184; of God, eternally existing in


id: 2412
title: The Categories
author: Aristotle
txt: ./txt/2412.txt
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extension: .txt
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summary:
  both cases: for if a man should state in what sense each is an animal, quality, relation, place, time, position, state, action, or affection. sense those things are called substances within which, as species, the as a primary substance is; the words ''man'', ''animal'', are predicable of Yet species and genus do not merely indicate quality, like the term contrary of any primary substance, such as the individual man or that substances admit contrary qualities. be said to be capable of admitting contrary qualities. contrary qualities; for a substance admits within itself either disease will come about that the same subject can admit contrary qualities at though substance is capable of admitting contrary qualities, yet no one appear to be true in all cases that correlatives come into existence those things only are properly called relative in the case of which fact that the things which in virtue of these qualities are said to be


id: 1642
title: Euthyphro
author: Plato
txt: ./txt/1642.txt
cache: ./cache/1642.txt
extension: .txt
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summary:
  Euthyphro replies, that ''Piety is what is dear to the gods, and impiety SOCRATES: A young man who is little known, Euthyphro; and I hardly know EUTHYPHRO: Piety, then, is that which is dear to the gods, and impiety SOCRATES: And further, Euthyphro, the gods were admitted to have EUTHYPHRO: Yes, Socrates, the nature of the differences about which we SOCRATES: And the quarrels of the gods, noble Euthyphro, when they EUTHYPHRO: Yes. SOCRATES: Is not that which is loved in some state either of becoming or EUTHYPHRO: Yes. SOCRATES: And that which is dear to the gods is loved by them, and is in SOCRATES: Then that which is dear to the gods, Euthyphro, is not holy, EUTHYPHRO: Yes. SOCRATES: But that which is dear to the gods is dear to them because it SOCRATES: Then piety, Euthyphro, is an art which gods and men have of


id: 1687
title: Parmenides
author: Plato
txt: ./txt/1687.txt
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summary:
  ideas of likeness, unity, and the rest, exist apart from individuals so of other ideas?'' ''Yes, that is my meaning.'' ''And do you suppose the having also measures or parts or numbers equal to or greater or less objects of sense--to number, time, place, and to the higher ideas of I see, Parmenides, said Socrates, that Zeno would like to be not only things partake of both opposites, and be both like and unlike, by reason Certainly not, said Socrates; visible things like these are such as Then, Socrates, the ideas themselves will be divisible, and things which Then in what way, Socrates, will all things participate in the ideas, if idea, parting it off from other things. Because, Socrates, said Parmenides, we have admitted that the ideas are these and the like difficulties, does away with ideas of things and will partake of equality or likeness of time; and we said that the one did


id: 1681
title: Eryxias
author: Plato (spurious and doubtful works)
txt: ./txt/1681.txt
cache: ./cache/1681.txt
extension: .txt
mime: text/plain
summary:
  PERSONS OF THE DIALOGUE: Socrates, Eryxias, Erasistratus, Critias. ask, Well, Socrates and Eryxias and Erasistratus, can you tell me what Yes, said Eryxias, interposing, but what use would it be if a man had And do you think, said the youth, that doing good things is like SOCRATES: What is useful to us, then, is wealth, and what is useless to SOCRATES: My argument, Critias (I said), appears to have given you the SOCRATES: And would you say that those things are useful which are SOCRATES: Then you consider that a man never wants any of these things SOCRATES: But can a bad thing be used to carry out a good purpose? SOCRATES: And do we think it possible that a thing should be useful for CRITIAS: No. SOCRATES: Then if these things are useful for supplying the needs of the SOCRATES: And he to whom the greatest number of things are useful


id: 1673
title: Lesser Hippias
author: Plato (spurious and doubtful works)
txt: ./txt/1673.txt
cache: ./cache/1673.txt
extension: .txt
mime: text/plain
summary:
  Dialogues of Plato are but a part of a considerable Socratic literature genuineness of the dialogue will find in the Hippias a true Socratic The Lesser Hippias may be compared with the earlier dialogues of Plato, PERSONS OF THE DIALOGUE: Eudicus, Socrates, Hippias. SOCRATES: I should greatly like, Eudicus, to ask Hippias the meaning HIPPIAS: Exactly so, Socrates; it is the character of Odysseus, as he is HIPPIAS: Yes. SOCRATES: And are they wily, and do they deceive by reason of their HIPPIAS: Yes. SOCRATES: Then a man who has not the power of speaking falsely and is HIPPIAS: Yes. SOCRATES: He and no one else is good at it? HIPPIAS: There you are wrong, Socrates; for in so far as Achilles speaks HIPPIAS: Yes. SOCRATES: And will our minds be better if they do wrong and make HIPPIAS: Yes. SOCRATES: Then the good man will voluntarily do wrong, and the bad man


id: 1600
title: Symposium
author: Plato
txt: ./txt/1600.txt
cache: ./cache/1600.txt
extension: .txt
mime: text/plain
summary:
  the gods, who honour the love of the beloved above that of the lover, is the good, and therefore, in wanting and desiring the beautiful, love wise woman of Mantinea, who, like Agathon, had spoken first of love and Socrates, like Agathon, had told her that Love is a powers of Socrates and his love of the fair, which receive a similar love is of the good, and no man can desire that which he has. Many things were said by Phaedrus about Love in ''And how, Socrates,'' she said with a smile, ''can Love be acknowledged to rejoined, ''are not all men, Socrates, said to love, but only some of nothing.'' ''Then,'' she said, ''the simple truth is, that men love the ''Then if this be the nature of love, can you tell me further,'' she said, Well then, said Eryximachus, if you like praise Socrates.


id: 1598
title: Euthydemus
author: Plato
txt: ./txt/1598.txt
cache: ./cache/1598.txt
extension: .txt
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summary:
  Crito, Cleinias, Euthydemus, Dionysodorus, Ctesippus. and then I said to Cleinias: Here are two wise men, Euthydemus and Certainly, Socrates, said Dionysodorus; our art will do both. Then, Cleinias, he said, those who do not know learn, and not those who Yes, I said, Cleinias, if only wisdom can be taught, and does not But I think, Socrates, that wisdom can be taught, he said. Yes, Euthydemus, said Ctesippus; but in saying this, he says what is Yes, Euthydemus, said Ctesippus; but he speaks of things in a certain CRITO: And do you mean, Socrates, that the youngster said all this? SOCRATES: And does the kingly art make men wise and good? Yes, I said, I know many things, but not anything of much importance. Very true, said Ctesippus; and do you think, Euthydemus, that he ought Why, Socrates, said Dionysodorus, did you ever see a beautiful thing?


id: 785
title: On the Nature of Things
author: Lucretius Carus, Titus
txt: ./txt/785.txt
cache: ./cache/785.txt
extension: .txt
mime: text/plain
summary:
  Of twain of things: of bodies and of void Body, and place in which an things go on-The things thou canst not mark have boundary points, Thou think''st the frame of fire and earth, the air, "That all things grow into the winds of air Till thou see through the nature of all things, Thou turn thy mind the more unto these bodies ''Tis given forth through joints and body entire. Whole nature of things, and turn their motions about. Of mighty things--the earth, the sea, the sky, From all the body nature of mind and soul In the whole body, all one living thing, Till thou dost learn the nature of all things And of what things ''tis with the body knit Since body of earth and water, air''s light breath, Of mighty things--earth, sea, and sky, and race For though in earth were many seeds of things


id: 1181
title: The Symposium
author: Xenophon
txt: ./txt/1181.txt
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extension: .txt
mime: text/plain
summary:
  hearts of every one rejoicing, Socrates turned to Callias: (like our two friends'' brides, Niceratus'' and Critobulus''), need no Here Socrates, appealing to Antisthenes: None of the present company, a speech as follows: Sirs, what Socrates was claiming in behalf of wine He answered: My father, (11) in his pains to make me a good man, At which sight Callias, turning to the father: Do you know you are the believe and know that this thing of which I make great boast, my beauty, For this good reason, Socrates, the sight of him inspires Pass on (said Callias); now it is your turn, Socrates. Soc. And we know for certain, that with the same eyes a man may dart a of lover should in turn be loved by his soul''s idol. he knows, regards him as both beautiful and good? and you, my friend (he turned to Callias), you have good reason


id: 33411
title: A Critical History of Greek Philosophy
author: Stace, W. T. (Walter Terence)
txt: ./txt/33411.txt
cache: ./cache/33411.txt
extension: .txt
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summary:
  the theory of Ideas is really the work of Socrates, and not of Plato, different kinds of matter are forms of some one physical existence. gods; even Plato and Aristotle thought that the stars were divine formed the central idea of Plato and Aristotle. Ideas, is Plato''s doctrine of the nature of the absolute reality. reason the Ideas are, in modern times, often called "universals." Ideas, again, are universal; things of sense are always particular and Ideas are outside space and time, things of sense are Aristotle observes that Plato''s theory of Ideas has three sources, the place the end of life in the knowledge of the Absolute, or the Idea, the Ideas being the absolute reality, how does the world of sense, Idea, in Plato''s philosophy, is the sole reality. (1) Plato''s Ideas do not explain the existence of things. (2) Plato has not explained the relation of Ideas to things.


id: 39065
title: The Five Great Philosophies of Life
author: Hyde, William De Witt
txt: ./txt/39065.txt
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extension: .txt
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summary:
  for health, and enables a man to meet the necessary requirements of life will make a life which Epicurus says a man may live with satisfaction, deeper than self-centred pleasure: it must love persons and seek ends seek to know the best things God has put within reach of men, you must Pleasure and freedom from pain are the only things desirable as ends; prize at their true worth health and the good things of life, so let us weaker than the man who loves the good and follows the guidance of thing that can preserve a man''s goodness through his life--reason if a man is to be happy, he will require good friends." points, asks man to give up things which Plato and Aristotle permit, it all these things we are co-workers with God for the good of man. Even the Christian Spirit of Love takes time to work its moral


id: 40438
title: Plato and the Other Companions of Sokrates, 3rd ed. Volume 4
author: Grote, George
txt: ./txt/40438.txt
cache: ./cache/40438.txt
extension: .txt
mime: text/plain
summary:
  Different view taken by Plato in the Republic about Dialectic--and Reasoning of Plato to save his doctrine--That no man commits entire Good of the city: Justice, or each person (man, woman, Plato thus assumes his city, and the individual man forming a [Side-note: Peculiar view of Justice taken by Plato.] [Side-note: Plato recognises the generating principle of minds of the citizens--is a principle affirmed by Plato, not as upheld, by Plato--[Greek: kai\ toiau=ta e(/tera e)n Timai/ô|; No--(affirms Plato) the Gods are good beings, whose nature is [Side-note: Different view taken by Plato in the Republic duty.[193] In regard to Good (Plato tells us) no man is satisfied [Side-note: Secondary and generated Gods--Plato''s of the author for Plato over other Greek philosophers, are [Footnote 20: These other cities are what Plato calls [Greek: ai( [Side-note: General ethical doctrine held by Plato in different views of Plato, iii. [Greek: Me/trion, to/], of Plato, iii.


id: 40437
title: Plato and the Other Companions of Sokrates, 3rd ed. Volume 3
author: Grote, George
txt: ./txt/40437.txt
cache: ./cache/40437.txt
extension: .txt
mime: text/plain
summary:
  to the present day--Different views of Plato and Aristotle upon it Different views given by Plato in other dialogues 163 Plato''s doctrine--That Non-Ens is nothing more than different from authority of Sokrates, Plato, Xenophon, Æschines, Kebês, [Greek: Platonic Dialogues generally, and have pointed out how much Plato it illustrates my opinion that the different dialogues of Plato [Side-note: Different spirit of Plato in his Dialogues of Search.] Aristotle farther remarks that Plato considered [Greek: tau=ta/ te] (Ideas or Forms) [Greek: ei)=nai, kai\ ta\s ê(mete/ras [Side-note: Different views given by Plato in other dialogues.] [Side-note: Reasoning of Plato about Non-Ens--No predications [Side-note: Plato''s reasoning--compared with the points of view of [Side-note: Different definitions of Ens--by Plato--the [Side-note: Plato''s doctrine--That Non-Ens is nothing more than Plato distinctly recognises here Forms or Ideas [Greek: tô=n The doctrine that pleasure is a [Greek: ge/nesis], Plato cites as [Side-note: Different points of view worked out by Plato in


id: 40436
title: Plato and the Other Companions of Sokrates, 3rd ed. Volume 2
author: Grote, George
txt: ./txt/40436.txt
cache: ./cache/40436.txt
extension: .txt
mime: text/plain
summary:
  Suggestion by Sokrates--Law is the _good_ opinion of Peculiar view taken by Plato of Good--Evil--Happiness 331 What Plato here calls the knowledge of Good, or Reason--the just [Side-note: Cross-questioning by Sokrates--Other things also [Side-note: Mistake of Sokrates and Plato in dwelling too [Side-note: Suggestion by Sokrates--Law is the _good_ [Side-note: Farther questions by Sokrates--Things heavy and [Side-note: Persons of the dialogue--Sokrates, with Demodokus pleasure and good--between pain and evil--upon which Sokrates [Footnote 12: Plato, Lysis, 213 E: [Greek: skopou=nta kata\ tou\s [Footnote 14: Plato, Lysis 215 B: [Greek: O( de\ mê/ tou deo/menos, answer which Plato ever gives, to the question raised by Sokrates in [Side-note: Doctrine of Sokrates in the Menon--desire of good [Side-note: Questions of Sokrates to Protagoras. [Greek: a)kribologi/a] of Sokrates and Plato was not merely It is possible that to minds like Sokrates and Plato, the idea of [Side-note: In both dialogues the doctrine of Sokrates is


id: 40435
title: Plato and the Other Companions of Sokrates, 3rd ed. Volume 1
author: Grote, George
txt: ./txt/40435.txt
cache: ./cache/40435.txt
extension: .txt
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summary:
  Sokrates; Xenophon; Life of Plato; Platonic Canon; Platonic Xenophon different from Plato and the other Sokratic brethren 212 [Footnote 1: Dionysius of Halikarnassus contrasts Plato with [Greek: [Side-note: Written Sokratic Dialogues--their general character.] [Footnote 24: The account given by Aristotle of Plato''s doctrine of of Eukleides rather than to those of Plato--[Greek: kai\ tê\n me\n Forms such as Manness or Horseness[124] (called by Plato the [Greek: [Side-note: Xenophon different from Plato and the other Sokratic Sokrates say--[Greek: ê)/kousa de/ pote au)tou= kai\ peri\ Sokrates we know nothing about Plato as a man and a citizen, except none of the Sokratic dialogues, either by Plato or the other [Footnote 4: Dikæarchus affirmed that Plato was a compound of Sokrates Aristotle''s words citing Plato''s opinion ([Greek: tou/tô| me\n to the Sokrates of the Platonic dialogues: that is, to Plato employing Plato composed no dialogues at all during the lifetime of Sokrates.


