A sermon preached before the Honble Society of Lincolns-Inne, upon the 26th of July, 1685 being the thanksgiving-day for His Majesty's victory over the rebels / by John Goodrick ... Goodrick, John. 1685 Approx. 35 KB of XML-encoded text transcribed from 20 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2009-03 (EEBO-TCP Phase 1). A41476 Wing G1144 ESTC R7981 12815792 ocm 12815792 94149 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A41476) Transcribed from: (Early English Books Online ; image set 94149) Images scanned from microfilm: (Early English books, 1641-1700 ; 983:8) A sermon preached before the Honble Society of Lincolns-Inne, upon the 26th of July, 1685 being the thanksgiving-day for His Majesty's victory over the rebels / by John Goodrick ... Goodrick, John. [4], 34 p. Printed by J.D. : and to be sold by Isræl Harrison ..., London : 1685. Reproduction of original in Huntington Library. Created by converting TCP files to TEI P5 using tcp2tei.xsl, TEI @ Oxford. Re-processed by University of Nebraska-Lincoln and Northwestern, with changes to facilitate morpho-syntactic tagging. Gap elements of known extent have been transformed into placeholder characters or elements to simplify the filling in of gaps by user contributors. 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Copies of the texts have been issued variously as SGML (TCP schema; ASCII text with mnemonic sdata character entities); displayable XML (TCP schema; characters represented either as UTF-8 Unicode or text strings within braces); or lossless XML (TEI P5, characters represented either as UTF-8 Unicode or TEI g elements). Keying and markup guidelines are available at the Text Creation Partnership web site . eng Peace -- Sermons. Sermons, English -- 17th century. 2007-09 TCP Assigned for keying and markup 2007-11 Aptara Keyed and coded from ProQuest page images 2008-03 Elspeth Healey Sampled and proofread 2008-03 Elspeth Healey Text and markup reviewed and edited 2008-09 pfs Batch review (QC) and XML conversion A SERMON PREACHED Before the Hon ble Society of LINCOLNS-INNE , Upon the 26th of July , 1685 , Being the Thanksgiving-Day for His Majesty's Victory over the Rebels . By JOHN GOODRICK , M. A. Chaplain to that Honourable Society , and to the Right Reverend the Lord Bishop of Norwich . IMPRIMATUR . C. Alston R. P. D. Hen. Episc . Lond. à Sac. Domesticis . LONDON , Printed by J. D. and to be sold by Israel Harrison at Lincolns-Inn Gate in Chancery-Lane . MDCLXXXV . To the Worshipful The Masters of the BENCH , AND The rest of the Members of the Honorable Society of LINCOLNS-INNE . SIRS , IT was your pious and devout Recognition of the Divine Favour in giving Victory to our King , and an utter Overthrow to those that rose up against him , which gave occasion to this Sermon . And it being preached by your Command , and by the repeated Sollicitations of some ( who had a just Power over me ) being desired to print it , I resolved upon the Publication of it . Now though I am not ignorant how things of this nature will be treated by a malevolent and Censorious Age ; yet under Your Patronage ( I hope ) it may light of such a Construction , as my Sincerity then design'd it . Of Right the Dedication belongs to You ; from whom I have received an ample Encouragement for many years of my Pains and Attendance . But further , that I may give a Testimony to the World of the sense I have of that great Obligation that lies upon me , to let all Men know the Respects you have constantly shewn to such as have had the Honour to serve You in the Ministry ; May Religion , Loyalty , and the Study of the Law always flourish among You , is the sincere Prayer of SIRS , Your obliged Servant , and Chaplain , J. Goodrick . PSAL. xlvi . 10 , 11. Be still , and know that I am God : I will be exalted among the Heathen , I will be exalted in the Earth . The Lord of Hosts is with us , the God of Jacob is our refuge . THis Day being appointed by his Majesty for a solemn Thanksgiving to Almighty God , for deliverance from intestine Wars and an unnatural Rebellion ; I shall not bend my Discourse to a bitter Invective , or Satyrical Harangue , either against the Wickedness of the Persons , that were disturbers of our Peace ; or awaken your Fears , by setting forth the Miseries and woful Calamities of a Civil War. The effects of one above forty years since are still felt among us , consisting in the contempt of God , and Religion ; in the practice of the highest Immoralities , Injustice , and Debauchery ; and in a great , if not a total disregard of our Superiours and Governours , whether Civil or Ecclesiastical . And when we know that these are the necessary consequences of Pride and Ambition , of Rebellion and intestine Wars ; methinks , no Man endued with Reason , enobled by Blood , courted by Greatness , lov'd by many , and envied by few , should be so fond of that black Tragedy , as not only to bear a principal part in it himself , but also to assign others what share they should have in it , to the scandal of Religion , the shedding of innocent Blood , and to the utter undoing of themselves . This Subject I shall leave to others , whose keener Wits , assisted by some necessary Qualifications , are more able to decipher this so abhorr'd a Villany . That which I shall do at this present time , shall be to improve this Blessing of Restored-Peace , into expressions of Thankfulness to the Divine Goodness for this Deliverance ; and to shew what is our Duty consequent upon it . That whoever may be the Instruments , yet it is God's Prerogative to make Peace and War. For , he maketh Wars to cease unto the end of the Earth ; he breaketh the Bow , and cutteth the Spear in sunder , he burneth the Chariot in the fire . ver . 9. of this Psalm . Wherefore it is our Duty , not to repine and murmur with God's dealings with Men in this case , but to lay our hands upon our mouths , to be still and quiet under his Dispensations . To trust and depend upon him , for he is God : And notwithstanding the Imperious Resolves of Men , He will be exalted in the Earth . And this is the comfort of all good Men , that the Lord of Hosts is their God , and Refuge ; so the Psalmist in the words I have now read . Be still , and know that I am God , &c. This Psalm , whether of David , or some other person , is a large profession of trust in , and dependance upon God , in all times and conditions of Life : God is our refuge and strength , a very present help in trouble , v. 1. And it seems to be composed in the time of that profound Peace and Tranquillity , which David enjoyed when he had wholly vanquished and subdued all Intestine Broils and Foreign Enemies . And altho some Jewish Writers would make it to be occasioned by that Deliverance of Jerusalem from the Assyrians by the Angel in Hezekiah's time , recorded in 2 King. ch . 19. yet seeing nothing of this is mentioned either in the title of the Psalm , or in the subject matter of it , I rather think it to refer ( as I before hinted ) to that Peace , which David had when he was fully setled in his Kingdom . As you may read 2 Sam. 8. 13 , 14 , 15. And David gat him a Name , when he returned from smiting of the Syrians in the Valley of Salt. And he put Garisons in Edom ; and God prospered David whithersoever he went. And David reigned over all Israel : And David executed Judgment and Justice unto all his People . And further , it appears from the contexture of the Psalm , that there was a strong Conspiracy against him , many potent and most cruel Enemies , resolvedly bent for his destruction : ( For he compares their Tumults and Combinations to Mountains , and the raging of the Sea ; intimating their strength and malice , v. 3 , 6. ) yet notwithstanding all this , he placing his trust and confidence in God , was not at all terrified or disheartned : being well assured that upon the performance of his duty , by daily and constant Prayer , he should meet with that success , which he could well hope for , or desire . Wherefore he summons all good Men , duly to weigh and consider of the Goodness , Power , and Providence of God in these matters : Of his Justice to all wicked and rebellious Sinners : of his Power in governing of the World , and disposing of Events according to his Pleasure : and , lastly , his Mercy and Goodness to all good Men , that have a full trust and affiance in him , from ver . 8. to the end : Come , behold the Works of the Lord , what desolations he hath made in the Earth ; he maketh Wars to cease unto the end of the Earth , &c. Be still then , and know that I am God , &c. In speaking to which words , I shall do these five things : 1. Consider the Power and Providence of God , in ordering the Events of War and Peace . 2. I shall endeavour to shew the necessary consequence of acquiescing in these his dealings without murmuring or repining ; Be still , and know that I am God. 3. What reason we have to trust God in the ordering these Events . 4. The comfort & encouragement good Men have to depend upon God at all times , he is with them , and is their refuge . 5. Draw some Inferences from the whole pertinent to this solemn Occasion . I begin with the first of these . To consider the Power and Providence of God , in ordering the Events of War and Peace . For the Psalmist here speaks of his Enemies combined together with rage and malice for his destruction ; and also of his deliverance from their designed Mischief . Wherefore upon this experience of God's Power and Goodness , he in a solemn manner summons all good Men to come and behold , i. e. seriously to consider God's Providence in these matters ; sometimes causing Desolations ; and at other times making Peace and Tranquillity in the Earth . And this appears true both from the Person , the Author of these Events , and the nature of the thing . First , from the Author of these Events : Know that I am God. As he is the Creator , so he is the Governour of the World ; and nothing happens in the course of things , but what is ordered by his over-ruling Power . The most minute things here below are directed by his alwise Providence : how much more the great and weightier Affairs of Kingdoms and Nations ? His Power is visibly seen in the Mutations and Changes in inanimate Beings and sublunary Bodies : and the whole course of Heaven and Earth are manag'd by his Governance : But more especially this is apparent in the rise and fall of Kingdoms and Nations . For he pulleth down one , and setteth up another : He scattereth the People that delight in War : And when he speaketh Peace , who can give Trouble ? I will not spend time to cite Instances of this nature , recorded at large by the Greek and Latin Historians , The many Alterations in the Jewish State , their Success and Victory , their Decay and Overthrow are remarkable proofs of the point in hand . Whilst they were obedient to the Law and Commands of God , who was their Supream Governour , with what few Numbers , and almost incredible Success did they overturn and conquer mighty Nations and People , strong as the Anakims : and all this , as Moses tells them , not by their might and strength , but by the Power of God : But when they fell back from his Service , they were oppressed by their Neighbour Nations , carried captive into strange Countries , their Land made miserably desolate by Nebuchadnezzar , God's Scourge ; And in tract of time abandoned to all the Infelicities that Omnipotent Power was pleased to threaten and inflict upon them . So true is that which is spoken by Daniel concerning the same Nebuchadnezzar in this very case , God doth according to his Will in the Army of Heaven , and among the Inhabitants of the Earth : and none can stay his Hand , or say unto him , What dost thou ? Dan. 4. 35. But we have a remarkable Instance of this matter of fact nearer home ; For we cannot but remember the best of Kings , once the Darling of his People , the delight of their eyes , and the breath of their nostrils ; supported by his own Power , possess'd of the whole Strength of the Nation , and wanting nothing either of Goodness or Grandeur to make him beloved at home , and feared abroad : yet after all this , by the malice of wicked and turbulent Men , given to change , by popular Pretences , by sly and false Insinuations , made the Enemy of his Country , the Mark to be shot at , the Betrayer of his Peoples Liberties , the Patron of Immorality , and the Subverter of Religion : By which he was hunted ( like David ) as a Partridg on the Mountains ; by Rebellious Arms devested of his Power , seiz'd , imprisoned ; under the formality of Justice , illegally tried for those very crimes , which they themselves were guilty of ; and at last fell a Sacrifice to that accursed Faction , bringing the foulest stain upon our most Holy Religion , the Honour of the English Nation , and the highest Guilt and Desolation , that can be mentioned in any Story . On the other hand ; when God had permitted these sons of Belial to tire and weary themselves with their Iniquities , He by his Almighty Providence turn'd all into a profound Peace ; and without Bloodshed , restored our late dread Sovereign , and this our now gracious King , to their Rights , together with our Religion and Liberties . En ! Digitus Dei. This is none other but God's doing , and it is marvellous in our eyes ; As the Psalmist expresses it in the like case , Psalm 118. 23. 2. The nature of the thing requires that God should order these Events . For , being infinitely wise , he knows how to direct all Affairs and Actions to their best and noblest ends ; what is most for his Glory , the Benefit and Welfare of Mankind ; When the Race is not to the Swift , nor the Battel to the Strong : When time and chance happen to all men , i. e. that Events are contrary to their Causes , and these sublunary things seem to be left to their own governance , as it shall happen : Then if Men will sit down and consider , their own Reason will tell them , that there is a Superintendant Power that manages second Causes , else these would not fail of their proper Effects . For let Men talk never so Captiously , or Atheistically rather , it will appear an avowed Truth , That were it not for the interposition of the Divine Providence , Force and Power would always prevail , and necessary Causes would produce the designed Fruits . For if it be demanded , What should hinder ? They must assign , that the Reason of it is either from themselves , or from some other more potent Being . If the first , then they are not necessary Causes , and it is to no purpose to speak of their force and energy , when they are not able to effect that which is the proper Reason of their being such . And if it be from without , that they do not attain their end ; let those Scepticks ( if they can ) assign any other Being whatsoever , besides Almighty God , which can over-rule Events contrary to their Causes . The truth is , some Men , because of their vicious lives and practices , are justly afraid of the Dread Majesty of Heaven ; and therefore endeavour to dispute God out of the world : rather taking up with the fantastical Hypothesis of Epicurus ( whose Contrivance is as silly as it is blasphemous ) ; or with the grave Notions of an imposing Leviathan , ( who hath subjected the Supream Deity , and his Attributes , Vice and Vertue , to the over-ruling Power of the Magistrate , and these sublunary things to a fatal necessity ) Rather , I say , beguiling themselves with these trifles , than owning a Providence to govern them , or a God to judg them . But would Men impartially consult their own Reason , that would tell them , without the help of Revelation , That it is absolutely necessary , in order to the solving the Doubts that do and will arise , to grant the Being of a God , and his Providence , and that he does direct the issues and events of things : For , as the Psalmist says , Psal . 58. ult . — so that a Man shall say , Verily there is a reward for the Righteous ; verily he is a God that judgeth in the Earth . And thus I have done with the first Observation from the words . I proceed to the second , 2. To shew the necessary consequence of acquiescing in these his dealings without murmuring or repining ; Be still , and know that I am God. And this by a plain connexion follows from the former Position : For if God's Power and Providence order all Events of War and Peace ; then to acquiesce in these dealings is highly reasonable : for , notwithstanding our petulency , we cannot alter the nature and issue of things , they being disposed by an Almighty Power , which none can resist . Where the Word of a King is , there is Power , and who can say to him , What dost thou ? And if this be true in respect of temporal Princes , it is much more so with regard to God , by whom Kings reign , and Princes decree Justice . For on the one hand , let Force and Counsel , Strength and Policy , a good Cause , and a wise-formed Prosecution ; let Numbers , and the Sinews of War be all united together to effect the designed Purpose : yet all these shall be too little , and stand in no stead , when God pleaseth to overthrow the Enterprize . Nay , suppose further , that the subject-matter of the Undertaking be just and good ; and ( to speak without a cant ) that it be really the Cause of God , the defence of Religion , and Liberty of the Subject , ( as was truly the case of the blessed Martyr King Charles I. ) in that Civil-War and Rebellion , and of this late Conspiracy , notwithstanding their false Shews and Pretences to the contrary ) I say , supposing all this , yet it is God alone that can give Victory and Success , and to make the Issue and Event prosperous . And again ; when wicked Achitophels , and traiterous Absoloms combine together in Treason and Rebellion ; when their Strength is united , and their Force formidable : when their Plots are laid as low as Hell , and their breaking out as terrible as that of a mighty Torrent ; T is God alone that can frustrate these Designs : His Counsel shall stand , maugre all their Imaginations . He bringeth to nought the Counsels of the Wicked , and maketh their Devices of none effect . In the same Net which they hid , is their foot taken . The Snare is broken , and ( blessed be God ) that we see this Day to give Thanks that we are delivered . Now the result of our reasoning in these matters comes to this , That seeing the Power and Providence of God , orders all the Events of Peace and War , vve should always ( be the issue what it will : ) As to refer all things to him , so to rest satisfied with what is done ; vvell knowing that he in his Wisdom best understands what is fittest and most condusive to our Good and Happiness . And would we patiently submit to God's Will in all concerns of life ; especially in such extraordinary cases , as Tumults and Insurrections , Commotions and Rebellions ; it would more contribute to the quelling of those , and effecting our Peace , than any other course whatsoever we could take . Let us consider that God governs the world , and that vvhatsoever is done in the Earth , he doth it himself ; That his Will shall take place , be our Contrivances and Devices what they will : And then these Meditations cannot chuse but banish all our Fears of the worser part , raise our Hopes , fortify our Trust , and mightily encourage our Undertakings : or at least , let the extreamest and sorest happen , it will cause us with all humility and patience to acquiesce in God's Dispensations , and to say , Not my will , but thy Will he done : Or to expostulate vvith our selves in the words of the Psalmist , Why art thou cast down , O my Soul , and why art thou disquieted within me ? Hope in God , for I shall yet praise him , who is the health of my Countenance , and my God. Which brings me to the third Observation from the words , vvhat reason we have to trust God in the ordering these Events . Now tho I have in a great measure prevented my self , by vvhat I have already spoken upon the former Heads , viz. from the Power and Providence of God in ordering all Events , not to murmur and repine , vvhen the issue of things have gone contrary to their causes : yet because good and holy Men have made this the matter of their complaint , and has proved the ground of great trouble and disquiet to them , ( as I could instance in Job , David , and Jeremiah ; ) I shall therefore consider this Case a little further , and shew vvhat reason vve have to trust God in these Events , and to rest assured that he vvill be favourable and propitious to us . I deny not but that vvicked Men have grown great and prosperous in the World , have by their Cunning and Force prevailed to the Overthrow of Righteous Kings and Nations : yet it must be acknowledged also , that this is a rare Case , and seldom happens : And vvhen it does , besides the secret Reasons which Almighty God reserves in his own Counsel , not too narrowly to be pried into by us , because not revealed , this I may positively affirm , that Sin is the moving Cause of such Evils ; according to that of the Prophet , For the Iniquities thereof , the Land shall mourn . Vertue and Vice , Sin & Repentance are the standing Reasons of Prosperity and Affliction . So the Prophet tell us , Jer. 18. 7 , 8 , 9. At what instant I shall speak concerning a Nation , and concerning a Kingdom , to pluck up , pull down , and to destroy ; if that Nation against whom I have pronounced , turn from their evil , then I will repent of the evil that I thought to do unto them . And at what instant I shall speak concerning a Nation , and a Kingdom , to build and to plant it ; if it do evil in my sight , that it obey not my Voice , then I will repent of the good , wherewith I said I would benefit them . So that this is one Reason why we should trust God with these Events , because he has promised that he will deliver us out of Calamities . Which Promises are not to be taken too strictly , as if it were never otherwise , but 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , i. e. For the most part it will hold true , that God will protect and defend such as do their duty , and depend upon him . We have the highest Reason imaginable to trust God with all our Concerns ; because if we do so , that God who is Truth it self , and cannot lye , has promised Protection and Deliverance . Thus David in that Thanksgiving-Psalm , after his Deliverance from Saul , and all his Enemies , tells us , 2 Sam. 22. The Lord is a Buckler to all them that put their trust in him ; God is my Strength and Power ; He teacheth my Hands to war , so that a Bow of Steel is broken by mine Arms. And Ps . 37. 39 , 40. The Salvation of the Righteous is of the Lord , he is their Strength in the time of trouble . The Lord shall help them and deliver them : he shall deliver them from the Wicked , and save them , because they put their trust in him . And hence it is that David upon all occasions speaks confidently of his Salvation from all his Enemies , because of God's Promises ; The Lord is my Light and Salvation ; whom shall I fear ? the Lord is the Strength of my Life , of whom shall I be afraid ? Though an Host should encamp against me , mine heart shall not fear : though War should rise against me , in this will I be confident . Psal . 27. 1 , 3. So that it is very reasonable to trust God in these cases , because he has promised to save those that do place their confidence in him . It is better to trust in the Lord , than to put confidence in Man : for the Lord is my Strength and Song , and is become my Salvation . So the Psalmist , Psal . 118. 8 , 14. But this will more fully appear , if we consider , 2dly , the matter of fact , that God hath in an extraordinary manner shewn himself for the deliverance of such as have depended upon him for Salvation . There are many Examples to be brought in proof of this matter : But I shall confine my self to two especially , recorded in Sacred Writ : The first is that of Joshua , mentioned in the tenth Chapter of that Book ; where five Kings combine together against the Kingdom of Israel ; Their Strength great , their Numbers far exceeding those of Joshua ; their Interest such , as could not but animate and provoke to a bold and obstinate resistance : Yet for all this , Joshua encouraged by God ( ver . 8. ) saying , Fear them not , for I have delivered them into thine hand , there shall not a Man of them stand before thee . This mighty Army was soon discomfited , their Force broken , and a total Overthrow given to the whole Army : God himself appearing signally in their defence by Miracles and Signs from Heaven . For , as the Text tells us , The Lord cast down great Stones from Heaven upon them unto Azekah , and they died : they were more which died with Hail-stones , than they whom the Children of Israel slew with the Sword. v. 11. And further , that it might appear that God fought for them , ( contrary to the course of those Celestial Beings ) the Sun and Moon stood still , until the People had avenged themselves upon their Enemies , v. 13. So true is that of the Prophet , spoken of the temporal deliverance of Judah , Isa . 54. 17. No Weapon that is formed against thee shall prosper . This is the Heritage of the Servants of the Lord. The other Instance is that of Hezekiah ; against whom Senacherib unjustly wageth War , and sends Rabshakeh with a mighty Army against Jerusalem : The King being in a great Strait , applies himself to God by the Prophet Isaiah ; and by earnest Prayer obtains Assurance and Victory over that mighty Host : for in one night the Angel of the Lord went out and smote in the Camp of the Assyrians an hundred fourscore and five thousand : and when they arose in the morning , behold , they were all dead Corpses . 2 King. 19. 35. This may be sufficient to prove the point in hand , that it is highly reasonable to depend upon God as to the event of these things , because he hath promised he will deliver those that trust in him ; and in fact has delivered his People signally out of the hands of their Enemies . From whence likewise doth arise , in the fourth place , great Comfort and Encouragement to Good Men , always to trust God in all conditions . The Lord of Hosts is with us , the God of Jacob is our Refuge . If we consider Man single by himself , or in conjunction with others , such is the condition of humane Nature , that without the intervening Providence of God , it were better for him not be at all , than to be so miserable as the frailties of corrupt Nature would expose him to . For in such a state Men would be Wolves and Tygers to one another , and instead of being fellow-creatures , ( made for mutual help and society ) they would soon devour each other , and the weak become a prey to the stronger party . Insomuch as Hobbs his Status Naturae , would justify all Wars , Rebellions , and unjust Invasions upon the Rights of others . But for our comfort , these are only the wild Fancies of one that would serve a turn , and was timely calculated to support an * Olivarian Usurpation . The Lord of Hosts is our Refuge ; and happy it is for us that we are under the conduct & guidance of his all-wise Providence . For if he be on our side , it matters not who is against us . It is He that gives Peace , who then can trouble us ? The Lord is on my side , I will not fear what Man can do unto me . Tho the Winds blow , the Sea rages , and all the Earth be moved with the Tempest thereof ; yet if we depend and trust in God , we may rest assured , and comfort our selves in this , that none of these evils shall ever take hold of us , that nothing shall harm us if we be followers of that which is good . All which administers great Comfort under all Pressures and personal Afflictions , under all Straits , Commotions , and Distractions ; when enraged Faction , and rebellious Fury threaten all with Ruine and Desolation to devour , This ( I say ) is our Comfort , that God is on our side , and has promised to deliver those , who with a full Affiance trust in him : That it shall be well with those that fear him ; and that all things shall work together for good to such as love him . The Lord will be a Refuge for the Oppressed , a Refuge in times of Trouble . And they that know his Name , will put their trust in him : for thou , Lord , hast not forsaken them that seek thee . And not only a covering from the Storm , but a Shield and Defender from the face of the Enemy . O Israel , trust in the Lord , he is their Help , and their Shield . And thus I have done with what I proposed to speak to from these words ; I shall only in the 5th and last place , draw an Inference or two pertinent to the Occasion , and conclude . 1. Seeing the Power and Providence of God orders all Events of Peace and War , Let us acknowledg in all our Deliverances this as the Supream Cause of our Safety . For whatever are the Instruments , 't is God alone that gives the Success and Victory . He is the Lord of Hosts , this is his Name , ( as he tells his People Israel ) because he peculiarly presides over the Armies of the Earth , and orders the Events thereof . Therefore in this , and all other Deliverances , let us own him as the Author ; and ascribe the Honour to his Power . There is no King ( saith the Psalmist ) can be saved by the multitude of an Host , neither is any mighty Man delivered by much Strength . This was too sadly experienced in the first Rebellion ; where that good King and Martyr , King Charles the first , outweighed the Numbers , Power , and the then stated Policy of the head-strong Faction : And on the other hand , in this late accursed Design , ( according to the best information from Prints ) neither their Numbers , nor their Confederacy , nor their Cunning , nor their Courage ( enflamed by an Enthusiastick Zeal ) were so far to be despised , as to think that we were able in a moment to blast and overthrow them : for the Case in appearance was quite otherwise ; and to God only must we ascribe the Honour of the Day , and give him the just tribute of it . If the Lord himself had not been on our side , may Israel now say ; if the Lord himself had not been on our side , when Men rose up against us , they had swallowed us up quick , when they were so wrathfully displeased at us . But Salvation belongeth unto thee , O Lord ; the Help that is done upon Earth , he doth it himself . God hath shewed us his Goodness plenteously , God hath let ussee our desire upon our Enemies . Not unto us , O Lord , not unto us , but unto thy Name be the Praise , for thy Mercy , and for thy Truth 's sake . 2. Which is the second Inference , and the Duty peculiar to the Day ; Let us return our just tribute of Praise and Thanksgiving to our great Sovereign the King of Heaven and Earth for this so signal a Mercy ; well knowing , that such publick Blessings ( as his Majesty most devoutly words it in his Proclamation ) are Invitations from Heaven to us to render chearful Expressions of Thankfulness to the Divine Goodness . It hath pleased God in his Mercy , and Justice too , to use various Methods to save us from our Sins , and the hands of our Enemies . He hath tried us by a series of Mercies , and a train of Judgments , and this on purpose to make us such a People , as he may delight in us to do us good ; and to save us even against our wills and obstinacy . But this last Deliverance is of such a nature , as could we see to the bottom of this Rebellious Design , ( as I doubt not but those who sit at the Helm , are sufficiently acquainted with it ) it would at one and the same time strike us with horrour and amazement for the danger we were in ; and fill our hearts and mouths with joy and gladness for the strangeness of the Deliverance . The truth is , God hath wonderfully appeared in the Preservation of this King and Nation . He hath delivered Him out of six Troubles , and out of seven : So that those words of the Apostle in his own case , may ( without a tort ) be in some measure applied unto Him ; That tho he was in Perils of Waters , in Perils by his own Countrymen , in Perils in the Sea , and in Perils by false Brethren ; yet the Almighty God still was his God and Refuge : And notwithstanding the Counsels of some to debar him of his Right , ( the Consequence of which the greatest part then assembled ( I charitably suppose ) did not think of , ) yet God frustrated them , and setled him peaceably in his Throne . This I mention ( God knows my heart ) not to exasperate , or satyrically to grate upon any ; but to excite our Praise and Thankfulness to the God of Peace , who out of that Evil hath wrought so great a Good. Let us with all Sobriety and Reverence render unto God , the Author of our Deliverance and Peace , all Praise and Thanksgiving , saying in the words of the Psalmist , ( with which I will conclude ) The Lord liveth , and blessed be my Rock ; and let the God of my Salvation be exalted . It is God that avengeth me , and subdueth the People under me . He delivereth me from mine Enemies : yea , thou liftest me up above those that rise up against me : Thou hast delivered me from the violent Man. Therefore will I give Thanks unto thee , O Lord , among the Heathen , and sing Praises unto thy Name : for great Deliverance giveth He unto his King , and sheweth Mercy to his Anointed ; to David , and to his Seed for evermore . Now to God the Father , the Son , and Holy Ghost be ascribed all Honour , Glory and Praise now and for evermore . Amen . FINIS . Notes, typically marginal, from the original text Notes for div A41476-e320 * Vid. Earl of Clarendon's survey of Hobbs's Leviathan , p. 8. where he tells my Lord , that the reason of his writing that Book was ( to express it in his own words ) the truth is , I have a mind to return into England .