Summary of your 'study carrel' ============================== This is a summary of your Distant Reader 'study carrel'. The Distant Reader harvested & cached your content into a collection/corpus. It then applied sets of natural language processing and text mining against the collection. The results of this process was reduced to a database file -- a 'study carrel'. The study carrel can then be queried, thus bringing light specific characteristics for your collection. These characteristics can help you summarize the collection as well as enumerate things you might want to investigate more closely. This report is a terse narrative report, and when processing is complete you will be linked to a more complete narrative report. Eric Lease Morgan Number of items in the collection; 'How big is my corpus?' ---------------------------------------------------------- 8 Average length of all items measured in words; "More or less, how big is each item?" ------------------------------------------------------------------------------------ 5676 Average readability score of all items (0 = difficult; 100 = easy) ------------------------------------------------------------------ 84 Top 50 statistically significant keywords; "What is my collection about?" ------------------------------------------------------------------------- 5 River 5 Indians 4 Lake 4 God 3 man 3 Chief 2 old 2 Young 2 Spirit 2 Mr. 2 Missionary 2 Lord 2 Indian 2 Great 2 Gospel 2 Church 2 Christian 2 Bay 1 way 1 time 1 missionary 1 little 1 like 1 koo 1 hunter 1 hoo 1 great 1 good 1 friend 1 dog 1 day 1 bear 1 Wiwâstè 1 Winona 1 Winnipeg 1 White 1 War 1 Wakâwa 1 Unktéhee 1 Traverse 1 Trader 1 Tom 1 Tamdóka 1 Sunday 1 Sun 1 State 1 Spear 1 Shingwauk 1 Sea 1 Sault Top 50 lemmatized nouns; "What is discussed?" --------------------------------------------- 1569 man 1093 day 1046 time 687 way 662 people 563 dog 544 water 542 child 503 night 496 hunter 490 year 475 fire 449 place 441 work 429 boy 419 foot 410 snow 398 tree 398 canoe 393 head 391 hand 385 heart 381 woman 360 mile 356 winter 350 thing 331 word 329 land 328 house 327 life 309 river 304 friend 303 wife 303 one 293 side 291 lodge 279 bear 274 eye 272 home 271 name 269 lake 266 morning 261 forest 260 country 259 wind 258 animal 256 father 250 son 243 ground 242 camp Top 50 proper nouns; "What are the names of persons or places?" -------------------------------------------------------------- 1073 _ 942 Indians 402 God 360 Indian 255 Oo 252 koo 242 River 214 Lake 190 hoo 188 Chief 185 OLD 176 ne 175 Great 167 Missionary 151 Spirit 151 Bay 150 au 142 Mission 140 Ne 131 ke 131 Mr. 123 Ottawas 122 Hudson 122 Factor 116 Company 110 Bishop 106 Red 104 Tom 102 Ke 102 Father 101 Au 100 Christian 98 ge 98 Lord 91 maw 91 Church 89 Dakotas 88 Ottawa 86 Fort 85 William 85 Jesus 85 Gospel 85 Footnote 81 England 79 naw 79 Mrs. 78 Sun 78 Mr 78 House 78 Christ Top 50 personal pronouns nouns; "To whom are things referred?" ------------------------------------------------------------- 5189 i 4799 he 3947 it 3682 we 3081 they 1935 them 1605 you 1603 him 1479 me 1145 us 872 she 332 her 207 himself 163 themselves 123 myself 73 ourselves 72 one 25 itself 25 herself 15 yourself 14 thee 14 mine 8 his 8 ''em 7 thyself 7 theirs 6 yours 5 ours 4 wigwam 4 ''s 2 ye 2 ya 2 hers 1 yourselves 1 ye''re 1 what,"--she 1 we- 1 that,--they 1 safe,--she 1 pe 1 oneself 1 o 1 isles,''--that 1 him,-- 1 hatred,-- 1 hark!--on 1 flew 1 battalions:-- 1 --they Top 50 lemmatized verbs; "What do things do?" --------------------------------------------- 16380 be 5785 have 1651 do 1372 go 1357 come 1277 make 1176 see 1135 say 814 take 664 give 662 tell 646 know 642 get 629 find 471 hear 446 leave 427 look 427 call 403 think 388 begin 372 seem 368 follow 354 keep 342 run 341 use 336 sit 319 bring 318 become 299 live 290 stand 286 turn 276 speak 270 reach 265 set 253 ask 252 hold 251 pass 247 carry 243 lie 242 try 239 put 232 return 223 want 221 fall 220 send 219 travel 216 feel 211 die 194 let 193 talk Top 50 lemmatized adjectives and adverbs; "How are things described?" --------------------------------------------------------------------- 2169 not 1399 so 1361 then 1132 up 1085 very 1075 great 896 old 795 little 756 good 744 out 738 more 725 long 717 many 710 now 662 other 612 down 587 away 573 first 566 much 551 only 549 well 535 as 500 indian 472 again 464 there 441 never 420 white 397 just 394 soon 386 most 381 few 367 still 362 even 359 about 358 off 354 too 341 on 341 here 338 once 336 far 336 also 331 large 320 young 311 back 311 always 299 ever 283 however 280 own 278 thus 273 last Top 50 lemmatized superlative adjectives; "How are things described to the extreme?" ------------------------------------------------------------------------- 144 good 87 most 65 great 48 least 27 large 19 near 16 fine 14 young 13 slight 13 high 13 eld 12 Most 10 bad 9 wild 9 brave 8 early 6 wise 6 old 6 long 6 grand 5 hard 5 fair 4 true 4 swift 4 simple 4 rich 4 quick 4 l 4 heavy 4 happy 4 fleet 3 warm 3 tall 3 strong 3 small 3 mere 3 fat 3 deep 3 dear 3 cold 2 wide 2 topmost 2 sweet 2 sunny 2 straight 2 steep 2 pure 2 manif 2 late 2 gross Top 50 lemmatized superlative adverbs; "How do things do to the extreme?" ------------------------------------------------------------------------ 299 most 12 least 11 well 1 killest 1 crest 1 --"_wakan Top 50 Internet domains; "What Webbed places are alluded to in this corpus?" ---------------------------------------------------------------------------- Top 50 URLs; "What is hyperlinked from this corpus?" ---------------------------------------------------- Top 50 email addresses; "Who are you gonna call?" ------------------------------------------------- Top 50 positive assertions; "What sentences are in the shape of noun-verb-noun?" ------------------------------------------------------------------------------- 5 god is love 5 people do not 5 people were very 4 man did n''t 3 indians are always 3 indians are now 3 indians are very 3 indians came round 3 indians were very 2 boys were good 2 children were all 2 children were already 2 children were very 2 day was sunday 2 day was warm 2 dogs are seldom 2 hands were busily 2 heart is sad 2 heart is stone 2 heart was full 2 heart was sad 2 heart was stouter 2 hearts are full 2 hunter is not 2 indian did not 2 indian had already 2 indians did not 2 indians have good 2 man sat up 2 man was angry 2 man was so 2 men are fools 2 men took off 2 men were busily 2 night came on 2 people went in 2 snow was deep 2 snow was very 2 things are true 2 things did n''t 2 water was still 2 ways are not 2 winter followed winter 2 work was very 2 work went on 1 _ do everything 1 _ done _ 1 _ going ashore 1 _ is here 1 _ is not Top 50 negative assertions; "What sentences are in the shape of noun-verb-no|not-noun?" --------------------------------------------------------------------------------------- 1 _ is not dakota 1 canoes were not too 1 children are not apt 1 day was no exception 1 days was not very 1 dog are not so 1 feet make no sound 1 foot is not so 1 god was not far 1 head was no very 1 heart is not very 1 heart was not strong 1 hunter is not easily 1 hunter is not too 1 hunter was no sooner 1 indian has no words 1 indians did not generally 1 indians do not readily 1 indians have no dealings 1 indians have not much 1 indians is not altogether 1 man had not yet 1 man has no good 1 man was not always 1 night is not only 1 nights were not so 1 people do not sufficiently 1 people had no other 1 people have no gall 1 people were not only 1 place was no longer 1 snow was not yet 1 trees is not uncommon 1 ways are not man 1 women made no outcry 1 women was not now A rudimentary bibliography -------------------------- id = 6988 author = Blackbird, Andrew J. title = History of the Ottawa and Chippewa Indians of Michigan A Grammar of Their Language, and Personal and Family History of the Author date = keywords = Arbor; Chippewas; Croche; Great; Indians; Island; Little; Mackinac; Michigan; Ottawas; State; Traverse summary = C. Leach, of Traverse City, Mich., was Indian Agent, Mr. Blackbird was appointed United States Interpreter and continued in this Indians now existing in the State of Michigan, called the Ottawa and correct account of the Ottawa and Chippewa tribes of Indians, according Ottawa tribe of Indians at that time, and, according to our knowledge, called "Their Great Father." The reason that to-day we see no fullgrown trees standing along the coast of Arbor Croche, a mile or more in white man came to the Indian''s wigwam in the dead of night, and dragged Therefore, the Ottawas and Chippewas called them "Paw-gwatchaw-nish-naw-boy." The last time they were seen by the Ottawas, they Some years ago a white man came to the Indian country and Coming to Ottawa Island in a Hostile Manner, Headed by O-saw-wah-ne-mekee, "The Yellow Thunder"--Death of Kaw-be-naw, one of the Greatest Ottawa and Chippewa Indians came in contact with white people in this id = 8122 author = Gordon, Hanford Lennox title = Legends of the Northwest date = keywords = Chief; Cloud; Dakotas; Footnote; Gitchee; Hexameter; Lake; Panther; Red; River; Sea; Spirit; Tamdóka; Unktéhee; Wakâwa; White; Winona; Wiwâstè; like summary = All his banks were red with roses from the sea to nor''lands wild, Dusky hunters sat and wondered, listening to the spirits'' calls. Hunters from the land of spirits seek the bison and the deer, Proud Red Cloud turned to the braves and said, Were their hearts to be loved by the brave Red Cloud. Will follow thy feet like the shadow of death, like the murmur of winds on the waters. O blue-eyed brave Chief of the white men. For the hands of the White Chief are red The face of my White Chief was turned away. [a] The Dakotas say that the spirit of Winona forever haunts the lake. Like a red star many winters [Footnote 18: The Dakotas believe that the stars are the spirits of [Footnote 63: The Dakotas, like our forefathers and all other [Footnote 1015: The Ojibways, like the Dakotas, call the _Via Lactea_ id = 18495 author = Heming, Arthur title = The Drama of the Forests: Romance and Adventure date = keywords = Amik; Athabasca; Bay; Chief; Company; Consolation; Factor; Fort; Great; Hudson; Indians; Lake; Mackenzie; Mr.; Post; River; Spear; Trader; bear; hoo; hunter; koo; little; man; old; time; way summary = the Indian killed between the time he began to trade as a hunter at the "Yes, Narphim was a great hunter and a good man," says the Factor in Now, as of old, the forest Indians after their winter''s hunt return in old hunter begged the loan of a second-hand gun and some traps for the dogs--Oo-koo-hoo''s best hunter--travelled with us, while the other four spirit looking at me." Though Oo-koo-hoo was in many ways a wise old But Oo-koo-hoo, slipping away in his hunting canoe, paddled up a little Oo-koo-hoo told me that whenever a trap set in the usual way had failed until it was dead--the proper way of killing small fur-bearing animals A few days later Oo-koo-hoo and Amik set out to hunt beavers--those some time Oo-koo-hoo sat holding a little fresh-cut tobacco in his Oo-koo-hoo explained that in winter time, when there was little snow, id = 34495 author = Kingston, William Henry Giles title = Rob Nixon, the Old White Trader: A Tale of Central British North America date = keywords = God; Indian; Nixon; Peter; Tom; friend; man; old summary = Nixon will die game." The old hunter drew a long knife from a sheath at As the old hunter thus lay on the ground his eye fell live far away from here," said the old hunter. "I will go with you, friend," said the old man. hunter; "I have great faith in my old way of doing things, and am not "Every man to his taste, friend Redskin," said the old hunter; "when I said the old man to Peter, when one day he had got into a more than Your Indian ways, friend Peter, were very strange to us at first, but by Several days passed by, and, to Peter''s regret, the old hunter showed no appeared in the old man''s eye, as he called Peter''s eldest boy to him. It was some time before old Tom could persuade himself that his friend id = 606 author = Linderman, Frank Bird title = Indian Why Stories: Sparks from War Eagle''s Lodge-Fire date = keywords = Bear; Eagle; Indian; OLD; Sun; War; man summary = "''That is strange,'' said OLD-man; ''how can one Person kill so many men? "''Ho!'' said OLD-man, ''tell me how to make Bad Sickness, for I often go a lake OLD-man saw the Duck-people getting ready to go away, and at Finally OLD-man began to sing a song in the duck-talk, and keep time "Then the Duck-people shut their eyes and OLD-man began to sing: ''Now "When the sun was getting low OLD-man and the Wolf came to a great Swow!--came the great rock on top of OLD-man and held him fast in the Muskrat said: ''I saw trees, OLD-man, but I died before "After they had been on the land for a long time OLD-man said: ''Now I "''Now I shall take you to OLD-man''s lodge, come.'' "Yes--OLD-man looked into the lodge of the Sun and saw the leggings "You see," said War Eagle, as he reached for his pipe, "OLD-man knew id = 6983 author = Wilson, Edward Francis title = Missionary Work Among the Ojebway Indians date = keywords = Bishop; Chief; Church; England; Garden; God; Home; Indians; Institution; Lake; Mission; Missionary; Mr.; Mrs.; River; Sarnia; Sault; Shingwauk; Sunday summary = Chiefs has said, "the time is passed for my people to live by hunting My first service among the Indians was held in a little log-house on Indians, and during the week I visited a good deal among the people, my After I had thanked the Indians for making my little boy one of plan, and in the end I started alone by steamboat, with my tent, campbed, a good stock of books, provisions, &c., and a Garden River Indian reached a little creek, and the Indian boys told us that their River Indians--and in a little time all was packed on board his scow, some little time, and then said that the Indians were going to hold a boy." he said, "we Indians cannot bear to be parted from our children, time visiting the Indian houses, among them that of an old man of id = 21244 author = Young, Egerton Ryerson title = By Canoe and Dog Train Among The Cree and Salteaux Indians date = keywords = Bay; Christian; Church; Evans; God; Gospel; House; Indians; Jesus; Lake; Lord; Missionary; Norway; Reverend; River; Spirit; Winnipeg; Young; dog summary = Our Christian Indians, who rested the Sabbath day, One day a fine-looking Indian came in with a couple of fat ducks. God. We were surprised at times by seeing companies of pagan Indians stalk two canoes, and to man them four Indians from our Norway House Mission. After paddling about forty miles the next day we reached the Indians of conversing with an old fine-looking Indian, I said to him, "What is your Indians to tramp down the deep snow in the trail, that the poor dogs white brother, have been a long time in coming with that great Book and or some other old Indian guide or dog-driver, or canoe-man, while they Said he, "Did you not go to Nelson River with dogs and Indians about two He said he had been gazing all day long across the great lake watching with our Christian Indians of other places, were groping after the great id = 23270 author = Young, Egerton Ryerson title = On the Indian Trail Stories of Missionary Work among Cree and Salteaux Indians date = keywords = Bible; Book; Christian; God; Gospel; Indians; Lord; River; Robert; Sandy; Young; day; good; great; missionary summary = ON THE INDIAN TRAIL, STORIES OF MISSIONARY WORK AMONG CREE AND SAULTEAUX ON THE INDIAN TRAIL, STORIES OF MISSIONARY WORK AMONG CREE AND SAULTEAUX Romantic missionary work among the red Indians will soon be a thing of carry the glorious Gospel of the Son of God. We were to follow up the work begun by men of sublime faith and heroic Indians love to hunt, exist in large numbers. Indian home announced for that day''s visit. those Indian women''s lives to try and keep house like Ookemasquao; and days services would be held, after which the Indians would return to When Christianity is accepted, there comes a great love for the work was very great, and from the old men of eighty, to the boys and large supply: and this was necessary, as Indians have good appetites. where some of my Indian men were at work.