This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.
| quadgram | frequency |
|---|---|
| early english books online | 51 |
| it is to be | 48 |
| the church of england | 46 |
| under the notion of | 45 |
| on the other side | 44 |
| the good of the | 37 |
| in the first place | 36 |
| the power of the | 34 |
| the kingdom of god | 34 |
| is not to be | 33 |
| of the church of | 32 |
| at the same time | 30 |
| by the law of | 28 |
| as well as the | 26 |
| for the good of | 25 |
| there can be no | 24 |
| characters represented either as | 24 |
| the rest of the | 24 |
| represented either as utf | 24 |
| for the most part | 22 |
| it is not to | 21 |
| in the mean time | 21 |
| so far as to | 20 |
| the laws of god | 19 |
| the person of quality | 19 |
| for the sake of | 18 |
| be more or less | 18 |
| in the name of | 18 |
| doctrine of passive obedience | 18 |
| to be subject to | 18 |
| the will of god | 18 |
| is so far from | 18 |
| would be done unto | 17 |
| it comes to pass | 17 |
| word of the lord | 17 |
| to make use of | 17 |
| in the course of | 17 |
| upon the same reason | 17 |
| have a right to | 17 |
| the end of the | 17 |
| the word of the | 17 |
| in order to the | 16 |
| we are not to | 16 |
| so far as they | 16 |
| the doctrine of passive | 16 |
| and obedience to authority | 16 |
| that is to say | 16 |
| the government of the | 15 |
| of good and bad | 15 |
| counsel of the lord | 15 |
| the law of nature | 15 |
| head of the church | 15 |
| the glory of god | 15 |
| preserve and establish us | 15 |
| to preserve and establish | 15 |
| on the other hand | 15 |
| and establish us in | 15 |
| master of the family | 14 |
| of the holy ghost | 14 |
| in the midst of | 14 |
| are not to be | 14 |
| so far from being | 14 |
| of the christian church | 14 |
| the true nature of | 14 |
| the son of man | 14 |
| establish us in loyalty | 14 |
| upon the account of | 14 |
| of the power of | 14 |
| this keyboarded and encoded | 13 |
| assigned for keying and | 13 |
| to the early english | 13 |
| described above is co | 13 |
| even for commercial purposes | 13 |
| they are to be | 13 |
| coded from proquest page | 13 |
| is available for reuse | 13 |
| the work described above | 13 |
| the head of the | 13 |
| for keying and markup | 13 |
| encoded edition of the | 13 |
| text and markup reviewed | 13 |
| of the work described | 13 |
| text is available for | 13 |
| online text creation partnership | 13 |
| that can be made | 13 |
| books online text creation | 13 |
| according to the terms | 13 |
| from proquest page images | 13 |
| terms of creative commons | 13 |
| the terms of creative | 13 |
| and markup reviewed and | 13 |
| the son of god | 13 |
| support to the early | 13 |
| to the terms of | 13 |
| keyboarded and encoded edition | 13 |
| the text can be | 13 |
| are more or less | 13 |
| financial support to the | 13 |
| i text is available | 13 |
| work described above is | 13 |
| on the one hand | 13 |
| tcp assigned for keying | 13 |
| and encoded edition of | 13 |
| the early english books | 13 |
| providing financial support to | 13 |
| the institutions providing financial | 13 |
| keyed and coded from | 13 |
| set down in the | 13 |
| iv tiff page images | 13 |
| english books online text | 13 |
| we come to be | 13 |
| institutions providing financial support | 13 |
| images scanned from microfilm | 13 |
| owned by the institutions | 13 |
| by the institutions providing | 13 |
| text can be copied | 13 |
| this phase i text | 13 |
| all without asking permission | 13 |
| edition of the work | 13 |
| encoded text transcribed from | 13 |
| phase i text is | 13 |
| and coded from proquest | 13 |
| the observation of the | 13 |
| markup reviewed and edited | 13 |
| reason to do so | 12 |
| by university of nebraska | 12 |
| processed by university of | 12 |
| keying companies for transcription | 12 |
| a compelling reason to | 12 |
| transcribed and encoded texts | 12 |
| accordance with level of | 12 |
| instances will never have | 12 |
| data is very good | 12 |
| texts created during phase | 12 |
| assurance was then carried | 12 |
| the public domain as | 12 |
| of a works in | 12 |
| text creation partnership web | 12 |
| the state of nature | 12 |
| encoding based on the | 12 |
| the project have been | 12 |
| p using tcp tei | 12 |
| to produce large quantities | 12 |
| and those which did | 12 |
| possible up to a | 12 |
| illegibles were encoded as | 12 |
| some readable characters will | 12 |
| usual project restraints of | 12 |
| marked as illegible were | 12 |
| overall quality of tcp | 12 |
| and characters marked as | 12 |
| within the usual project | 12 |
| then their works are | 12 |
| sent to external keying | 12 |
| any assumptions that can | 12 |
| project restraints of time | 12 |
| bear in mind that | 12 |
| and linked to page | 12 |
| of works in other | 12 |
| quality assurance was then | 12 |
| for transcription and basic | 12 |
| for accuracy and those | 12 |
| in his own person | 12 |
| second or later edition | 12 |
| as opposed to critical | 12 |
| attribution is given to | 12 |
| between and available in | 12 |
| we respectfully request that | 12 |
| of the process of | 12 |
| out by editorial teams | 12 |
| on the image sets | 12 |
| quality of tcp data | 12 |
| characters will be marked | 12 |
| chosen if there was | 12 |
| to create diplomatic transcriptions | 12 |
| all likelihood such instances | 12 |
| cambridge bibliography of english | 12 |
| have been transformed into | 12 |
| language title published between | 12 |
| to the laws of | 12 |
| published between and available | 12 |
| characters or elements to | 12 |
| oxford and the publisher | 12 |
| project have been released | 12 |
| these texts for their | 12 |
| is given to their | 12 |
| editorial teams in oxford | 12 |
| likelihood such instances will | 12 |
| of gaps by user | 12 |
| should make clear that | 12 |
| michigan and oxford and | 12 |
| texts for their own | 12 |
| aware of the process | 12 |
| text was proofread for | 12 |
| in english were prioritized | 12 |
| to be guided by | 12 |
| markup guidelines are available | 12 |
| guidelines are available at | 12 |
| for an anonymous work | 12 |
| range over a wide | 12 |
| sets were sent to | 12 |
| extent have been transformed | 12 |
| via their early english | 12 |
| of textual data within | 12 |
| of tcp data is | 12 |
| a second or later | 12 |
| companies for transcription and | 12 |
| take and use these | 12 |
| to page images in | 12 |
| the texts have been | 12 |
| the filling in of | 12 |
| qa standards were returned | 12 |
| images in accordance with | 12 |
| the encoding was enhanced | 12 |
| a number of works | 12 |
| edition of a work | 12 |
| corrected where possible up | 12 |
| gap elements of known | 12 |
| encoded texts based on | 12 |
| by a tcp editor | 12 |
| readable characters will be | 12 |
| or tei g elements | 12 |
| opposed to critical editions | 12 |
| to external keying companies | 12 |
| of the project have | 12 |
| issued variously as sgml | 12 |
| in mind that in | 12 |
| users should bear in | 12 |
| is a partnership between | 12 |
| looked at by a | 12 |
| the general aim of | 12 |
| copies of the texts | 12 |
| aimed to produce large | 12 |
| restraints of time and | 12 |
| any remaining illegibles were | 12 |
| tcp files to tei | 12 |
| accuracy and those which | 12 |
| to be in the | 12 |
| was a compelling reason | 12 |
| texts have been issued | 12 |
| based on the image | 12 |
| tcp data is very | 12 |
| understanding these processes should | 12 |
| to their original source | 12 |
| not meet qa standards | 12 |
| transcription and basic encoding | 12 |
| mind that in all | 12 |
| proofread for accuracy and | 12 |
| creating the tcp texts | 12 |
| known extent have been | 12 |
| tcp aimed to produce | 12 |
| level of the tei | 12 |
| will remain and some | 12 |
| are a number of | 12 |
| divided into two phases | 12 |
| encoding was enhanced and | 12 |
| use these texts for | 12 |
| sometimes a second or | 12 |
| the image sets published | 12 |
| i see not how | 12 |
| publisher proquest to create | 12 |
| in all likelihood such | 12 |
| meet qa standards were | 12 |
| tei in libraries guidelines | 12 |
| were encoded and linked | 12 |
| by editorial teams in | 12 |
| as not to be | 12 |
| remain and some readable | 12 |
| sets published by proquest | 12 |
| if there was a | 12 |
| encoded as gap s | 12 |
| quantities of textual data | 12 |
| for their own purposes | 12 |
| mnemonic sdata character entities | 12 |
| or text strings within | 12 |
| to tei p using | 12 |
| with level of the | 12 |
| tcp is a partnership | 12 |
| errors will remain and | 12 |
| be made about the | 12 |
| first editions of a | 12 |
| variety of subject areas | 12 |
| the publisher proquest to | 12 |
| were sent to external | 12 |
| into the public domain | 12 |
| of each text was | 12 |
| project was divided into | 12 |
| large quantities of textual | 12 |
| of a work was | 12 |
| tcp is to encode | 12 |
| of the texts have | 12 |
| of time and funding | 12 |
| wide variety of subject | 12 |
| public domain as of | 12 |
| their early english books | 12 |
| on the text encoding | 12 |
| created by converting tcp | 12 |
| it will follow that | 12 |
| in the state of | 12 |
| a works in english | 12 |
| as illegible were corrected | 12 |
| been issued variously as | 12 |
| data within the usual | 12 |
| to range over a | 12 |
| limit of instances per | 12 |
| changes to facilitate morpho | 12 |
| to encode one copy | 12 |
| released into the public | 12 |
| to simplify the filling | 12 |
| universities of michigan and | 12 |
| remaining illegibles were encoded | 12 |
| be marked as illegible | 12 |
| keying and markup guidelines | 12 |
| texts based on the | 12 |
| will be marked as | 12 |
| enhanced and or corrected | 12 |
| the print record of | 12 |
| number of works in | 12 |
| of michigan and oxford | 12 |
| image sets published by | 12 |
| works in other languages | 12 |
| process of creating the | 12 |
| of such as are | 12 |
| are available at the | 12 |
| to a limit of | 12 |
| proquest via their early | 12 |
| over a wide variety | 12 |
| domain as of january | 12 |
| and use these texts | 12 |
| the love of god | 12 |
| was enhanced and or | 12 |
| textual data within the | 12 |
| these processes should make | 12 |
| respectfully request that due | 12 |
| ascii text with mnemonic | 12 |
| tcp project was divided | 12 |
| were encoded as gap | 12 |
| usually the first edition | 12 |
| with mnemonic sdata character | 12 |
| unicode or text strings | 12 |
| while the overall quality | 12 |
| to reflect the true | 12 |
| of known extent have | 12 |
| linked to page images | 12 |
| notably latin and welsh | 12 |
| elements of known extent | 12 |
| bibliography of english literature | 12 |
| request that due credit | 12 |
| the universities of michigan | 12 |
| selection was based on | 12 |
| by the laws of | 12 |
| accurately transcribed and encoded | 12 |
| such instances will never | 12 |
| users should be aware | 12 |
| work was chosen if | 12 |
| during phase of the | 12 |
| of the tei in | 12 |
| placeholder characters or elements | 12 |
| the usual project restraints | 12 |
| by the name of | 12 |
| works in english were | 12 |
| page images in accordance | 12 |
| and some readable characters | 12 |
| by converting tcp files | 12 |
| general aim of eebo | 12 |
| true nature of the | 12 |
| in regard of the | 12 |
| of every monographic english | 12 |
| were returned to the | 12 |
| between the universities of | 12 |
| a wide variety of | 12 |
| unicode or tei g | 12 |
| there was a compelling | 12 |
| now take and use | 12 |
| been released into the | 12 |
| record of the period | 12 |
| those which did not | 12 |
| processes should make clear | 12 |
| with changes to facilitate | 12 |
| image sets were sent | 12 |
| a work was chosen | 12 |
| can now take and | 12 |
| new cambridge bibliography of | 12 |
| should bear in mind | 12 |
| in the singular number | 12 |
| illegible were corrected where | 12 |
| into placeholder characters or | 12 |
| characters marked as illegible | 12 |
| chose to create diplomatic | 12 |
| the text encoding initiative | 12 |
| texts were encoded and | 12 |
| to the keyers to | 12 |
| created during phase of | 12 |
| published by proquest via | 12 |
| the law of god | 12 |
| partnership between the universities | 12 |
| converting tcp files to | 12 |
| mainly structural encoding based | 12 |
| tei p using tcp | 12 |
| did not meet qa | 12 |
| carried out by editorial | 12 |
| anyone can now take | 12 |
| and encoded texts based | 12 |
| teams in oxford and | 12 |
| print record of the | 12 |
| their works are eligible | 12 |
| each text was proofread | 12 |
| create accurately transcribed and | 12 |
| produce large quantities of | 12 |
| editions of a works | 12 |
| external keying companies for | 12 |
| corrected and characters marked | 12 |
| works are eligible for | 12 |
| that in all likelihood | 12 |
| encoded and linked to | 12 |
| standards were returned to | 12 |
| been looked at by | 12 |
| a partnership between the | 12 |
| proquest to create accurately | 12 |
| given to their original | 12 |
| and therefore of any | 12 |
| the new cambridge bibliography | 12 |
| the tei in libraries | 12 |
| based on the new | 12 |
| structural encoding based on | 12 |
| is to encode one | 12 |
| should be aware of | 12 |
| in of gaps by | 12 |
| in accordance with level | 12 |
| and available in eebo | 12 |
| elements to simplify the | 12 |
| therefore of any assumptions | 12 |
| the texts were encoded | 12 |
| the overall quality of | 12 |
| of creating the tcp | 12 |
| a limit of instances | 12 |
| and therefore chose to | 12 |
| and markup guidelines are | 12 |
| assumptions that can be | 12 |
| on the new cambridge | 12 |
| of do as thou | 12 |
| but we respectfully request | 12 |
| although there are a | 12 |
| of the print record | 12 |
| text selection was based | 12 |
| and or corrected and | 12 |
| based on the text | 12 |
| selection was intended to | 12 |
| been transformed into placeholder | 12 |
| the process of creating | 12 |
| of instances per text | 12 |
| simplify the filling in | 12 |
| way to preserve and | 12 |
| intended to range over | 12 |
| made about the data | 12 |
| which did not meet | 12 |
| where possible up to | 12 |
| are eligible for inclusion | 12 |
| was chosen if there | 12 |
| later edition of a | 12 |
| nature of the print | 12 |
| keyers to be redone | 12 |
| filling in of gaps | 12 |
| up to a limit | 12 |
| available at the text | 12 |
| that due credit and | 12 |
| or elements to simplify | 12 |
| at the text creation | 12 |
| files to tei p | 12 |
| or corrected and characters | 12 |
| by proquest via their | 12 |
| phase of the project | 12 |
| be aware of the | 12 |
| is more or less | 12 |
| credit and attribution is | 12 |
| due credit and attribution | 12 |
| have been released into | 12 |
| was then carried out | 12 |
| some errors will remain | 12 |
| and attribution is given | 12 |
| it is no wonder | 12 |
| was divided into two | 12 |
| and oxford and the | 12 |
| have been looked at | 12 |
| title published between and | 12 |
| to create accurately transcribed | 12 |
| have been issued variously | 12 |
| text strings within braces | 12 |
| in oxford and michigan | 12 |
| then carried out by | 12 |
| was proofread for accuracy | 12 |
| was intended to range | 12 |
| in the seat of | 12 |
| will never have been | 12 |
| the keyers to be | 12 |
| were corrected where possible | 12 |
| the text creation partnership | 12 |
| compelling reason to do | 12 |
| returned to the keyers | 12 |
| reflect the true nature | 12 |
| of any assumptions that | 12 |
| was based on the | 12 |
| never have been looked | 12 |
| or for an anonymous | 12 |
| text with mnemonic sdata | 12 |
| and the publisher proquest | 12 |
| can be made about | 12 |
| and sometimes a second | 12 |
| creation partnership web site | 12 |
| whichever is the greater | 12 |
| at by a tcp | 12 |
| therefore chose to create | 12 |
| gaps by user contributors | 12 |
| transformed into placeholder characters | 12 |
| or later edition of | 12 |
| there are a number | 12 |
| included and sometimes a | 12 |
| in a kinde of | 11 |
| for the lords sake | 11 |
| estc r ocm this | 11 |
| as in relation to | 11 |
| in the plural number | 11 |
| to the kingdom of | 11 |
| reproduction of original in | 11 |
| r ocm this keyboarded | 11 |
| that we may be | 11 |
| be looked upon as | 11 |
| to the end that | 11 |
| if it had been | 11 |
| but it may be | 11 |
| after the same manner | 11 |
| ocm this keyboarded and | 11 |
| that there is no | 11 |
| that it is not | 11 |
| good of the whole | 11 |
| they come to be | 11 |
| for the publick good | 11 |
| and therefore we may | 10 |
| to be the same | 10 |
| inherit the kingdom of | 10 |
| in respect of that | 10 |
| and hence it is | 10 |
| as there is a | 10 |
| the same reason that | 10 |
| not so much as | 10 |
| them that have the | 10 |
| the thing it self | 10 |
| and not in the | 10 |
| in a state of | 10 |
| the kingdom of heaven | 10 |
| in regard of their | 10 |
| put them in mind | 10 |
| it must follow that | 10 |
| in regard of his | 10 |
| and it may be | 10 |
| the law of nations | 10 |
| for as it is | 10 |
| as it is in | 10 |
| and that it is | 10 |
| another way to preserve | 10 |
| to him that is | 10 |
| in the exercise of | 10 |
| we are to understand | 10 |
| as it is to | 10 |
| for the preservation of | 10 |
| the counsel of the | 10 |
| as in order to | 10 |
| obey in all things | 10 |
| it is in the | 9 |
| is to be supposed | 9 |
| distinguishing character of the | 9 |
| to be looked upon | 9 |
| of right and wrong | 9 |
| so far as he | 9 |
| as he that hath | 9 |
| good of the society | 9 |
| love thy neighbour as | 9 |
| have the rule over | 9 |
| we are to conceive | 9 |
| to be able to | 9 |
| neighbour as thy self | 9 |
| rest of the world | 9 |
| of god and nature | 9 |
| in order to their | 9 |
| in the power of | 9 |
| notes for div a | 9 |
| is the same with | 9 |
| out of the way | 9 |
| the course of his | 9 |
| in the eye of | 9 |
| the will of the | 9 |
| possession of the government | 9 |
| of love and charity | 9 |
| and this is the | 9 |
| it is not so | 9 |
| to do the like | 9 |
| not inherit the kingdom | 9 |
| the lord thy god | 9 |
| shall not inherit the | 9 |
| the hands of the | 9 |
| thy neighbour as thy | 9 |
| the things that are | 9 |
| to the present government | 9 |
| the distinguishing character of | 9 |
| is to be considered | 9 |
| to pay allegiance to | 9 |
| and the good of | 9 |
| be subject to the | 9 |
| the word of god | 9 |
| in the christian church | 9 |
| character of the church | 9 |
| be the same with | 9 |
| of good and evil | 9 |
| will and counsel of | 9 |
| to principalities and powers | 9 |
| we may observe that | 9 |
| those that are to | 8 |
| the end of all | 8 |
| it could not be | 8 |
| to the overthrow of | 8 |
| the law and the | 8 |
| we are to be | 8 |
| it would be a | 8 |
| being not to be | 8 |
| to submit to the | 8 |
| to him that hath | 8 |
| in the execution of | 8 |
| in the relation of | 8 |
| to the higher powers | 8 |
| in possession of the | 8 |
| under the name of | 8 |
| the master of the | 8 |
| is the duty of | 8 |
| the light of nature | 8 |
| be so far from | 8 |
| covantage keyed and coded | 8 |
| of that which is | 8 |
| it is the duty | 8 |
| may be said to | 8 |
| the authority of the | 8 |
| the sons of god | 8 |
| it come to pass | 8 |
| such or such a | 8 |
| they were to be | 8 |
| in the person of | 8 |
| the will and counsel | 8 |
| in the government of | 8 |
| in the sight of | 8 |
| we are to consider | 8 |
| must be supposed to | 8 |
| that have the rule | 8 |
| at the hand of | 8 |
| he that is not | 8 |
| they are obliged to | 8 |
| for no other reason | 8 |
| the first place to | 8 |
| such a thing as | 8 |
| far as they are | 8 |
| therefore we may observe | 8 |
| so that we may | 8 |
| of government and obedience | 8 |
| be subject to principalities | 8 |
| subject to principalities and | 8 |
| may know how to | 8 |
| our lord jesus christ | 8 |
| in respect of his | 8 |
| upon the same ground | 8 |
| the prosperity of the | 8 |
| to pay obedience to | 8 |
| of those that are | 8 |
| as well as to | 8 |
| of these little ones | 8 |
| such things as are | 8 |
| to the will of | 8 |
| in the first case | 8 |
| in relation to the | 8 |
| course of his providence | 8 |
| when they come to | 8 |
| between prince and people | 8 |
| the lord of hosts | 8 |
| apex covantage keyed and | 8 |
| law and the prophets | 7 |
| and not from the | 7 |
| so as to be | 7 |
| of faith and love | 7 |
| that the power of | 7 |
| in mind to be | 7 |
| of publike peace and | 7 |
| hath been hitherto spoken | 7 |
| are to be subject | 7 |
| we may know how | 7 |
| it is not the | 7 |
| as well as we | 7 |
| that it is a | 7 |
| to a state of | 7 |
| the belief of the | 7 |
| the knowledge of the | 7 |
| as to be able | 7 |
| the sense of the | 7 |
| but on the contrary | 7 |
| of the same kind | 7 |
| major part of the | 7 |
| the power of each | 7 |
| the rule over you | 7 |
| the good of his | 7 |
| of a single person | 7 |
| in his own eyes | 7 |
| him that is to | 7 |
| head of the family | 7 |
| wouldest be done unto | 7 |
| have the same right | 7 |
| one and the same | 7 |
| in the time of | 7 |
| it will not be | 7 |
| there is nothing more | 7 |
| the law of the | 7 |
| the name of the | 7 |
| which is to be | 7 |
| in the new testament | 7 |
| to the government of | 7 |
| to be given to | 7 |
| thou wouldest be done | 7 |
| in what they do | 7 |
| so that it is | 7 |
| protection of the government | 7 |
| as thou wouldest be | 7 |
| christ and his apostles | 7 |
| to the good of | 7 |
| into the hands of | 7 |
| it may be objected | 7 |
| what hath been hitherto | 7 |
| as if they had | 7 |
| by the help of | 7 |
| do as thou wouldest | 7 |
| those that have the | 7 |
| as if it were | 7 |
| is due to the | 7 |
| i know not what | 7 |
| the image of his | 7 |
| by the light of | 7 |
| no otherwise then as | 7 |
| in the case of | 7 |
| that they may be | 7 |
| of the doctrine of | 7 |
| if they had been | 7 |
| to be made good | 7 |
| come in the flesh | 7 |
| to be by him | 7 |
| the major part of | 7 |
| for the punishment of | 7 |
| at the time of | 7 |
| as well as of | 7 |
| the precept of love | 7 |
| good of the people | 7 |
| to be more or | 7 |
| each one in particular | 7 |
| for in this case | 7 |
| it is impossible for | 7 |
| by reason of this | 7 |
| obey them that have | 7 |
| in the day of | 7 |
| the god of peace | 7 |
| the person of the | 7 |
| laws of god and | 7 |
| is one of the | 7 |
| to the obedience of | 7 |
| any part of the | 7 |
| father of the family | 7 |
| in the belief of | 7 |
| and as for the | 7 |
| mind to be subject | 7 |
| come to pass that | 7 |
| and there is no | 7 |
| in the sense of | 7 |
| may be able to | 7 |
| is nothing else but | 7 |
| and therefore it is | 7 |
| the good of mankind | 7 |
| take upon him to | 7 |
| the hand of the | 7 |
| of the whole people | 7 |
| the good of others | 7 |
| it may be observed | 7 |
| laws and rules of | 7 |
| may be found in | 7 |
| but that it is | 7 |
| if they be not | 7 |
| obedience to the present | 7 |
| the protection of the | 7 |
| knowledge of good and | 7 |
| of the sons of | 7 |
| be said to be | 7 |
| of such as have | 7 |
| in relation to their | 7 |
| all which we may | 7 |
| but if it be | 7 |
| the laws of the | 7 |
| the duty of obedience | 7 |
| to the present king | 7 |
| of our lord jesus | 6 |
| for want of a | 6 |
| such an one as | 6 |
| we come to the | 6 |
| the truth of it | 6 |
| in lowliness of mind | 6 |
| the whole body of | 6 |
| to such as are | 6 |
| the scribes and pharisees | 6 |
| and not out of | 6 |
| by the same rule | 6 |
| things of this world | 6 |
| the devices of men | 6 |
| the same right to | 6 |
| as if it had | 6 |
| his dying in the | 6 |
| is in it self | 6 |
| after the manner of | 6 |
| the sentence of law | 6 |
| the rule of our | 6 |
| it must needs be | 6 |
| there is no way | 6 |
| such as are to | 6 |
| that they are not | 6 |
| so much the more | 6 |
| dying in the belief | 6 |
| to be wondred at | 6 |
| that are to be | 6 |
| as sent of him | 6 |
| and not to be | 6 |
| the punishment of our | 6 |
| we are bound to | 6 |
| in the way of | 6 |
| to no other end | 6 |
| so must it be | 6 |
| such as were to | 6 |
| it is for the | 6 |
| that which is most | 6 |
| there is no man | 6 |
| as far as they | 6 |
| that shall be in | 6 |
| it will come to | 6 |
| the example of our | 6 |
| be done through strife | 6 |
| end of the world | 6 |
| it came to pass | 6 |
| can be but one | 6 |
| set down to be | 6 |
| the cross of christ | 6 |
| as they are to | 6 |
| as if they were | 6 |
| wouldst be done unto | 6 |
| come to pass in | 6 |
| in all godliness and | 6 |
| to the degree of | 6 |
| he is pleased to | 6 |
| such as have been | 6 |
| the preservation of the | 6 |
| the obedience of the | 6 |
| so long as the | 6 |
| do as thou wouldst | 6 |
| the heads of churches | 6 |
| of obedience to the | 6 |
| that they should be | 6 |
| in all we do | 6 |
| the peace and quiet | 6 |
| as he would be | 6 |
| as thou wouldst be | 6 |
| the whole race of | 6 |
| because it is the | 6 |
| we are now to | 6 |
| the work of the | 6 |
| in the world to | 6 |
| by vertue of that | 6 |
| the face of the | 6 |
| thou wouldst be done | 6 |
| for it is not | 6 |
| for the space of | 6 |
| and in the next | 6 |
| declaration of his dying | 6 |
| the same reason of | 6 |
| nothing else but the | 6 |
| the king of kings | 6 |
| at the right hand | 6 |
| not at all to | 6 |
| to the performance of | 6 |
| from the power of | 6 |
| whom we are to | 6 |
| government of the church | 6 |
| of the truth of | 6 |
| and counsel of the | 6 |
| by reason of their | 6 |
| there is no remedy | 6 |
| peace and quiet of | 6 |
| these and such like | 6 |
| the account of the | 6 |
| to be directed by | 6 |
| that there should be | 6 |
| the course of nature | 6 |
| one of the least | 6 |
| our selves in the | 6 |
| to govern according to | 6 |
| rule of do as | 6 |
| for the same reason | 6 |
| government of the world | 6 |
| power to protect them | 6 |
| yet it is not | 6 |
| by a kinde of | 6 |
| power in the church | 6 |
| must have a right | 6 |
| by means of this | 6 |
| power of the keyes | 6 |
| but so far as | 6 |
| and if it be | 6 |
| power from the people | 6 |
| they are not to | 6 |
| them out of the | 6 |
| thou shalt love thy | 6 |
| of such or such | 6 |
| to be put in | 6 |
| be supposed to be | 6 |
| a share in the | 6 |
| a great deal of | 6 |
| come at last to | 6 |
| if it be not | 6 |
| to the preservation of | 6 |
| for it is to | 6 |
| we shall finde that | 6 |
| to be preferred to | 6 |
| the time of their | 6 |
| printed for awnsham churchill | 6 |
| of the law of | 6 |
| the death of the | 6 |
| things pertaining to the | 6 |
| that it is the | 6 |
| the oath of allegiance | 6 |
| the mysteries of god | 6 |
| the right hand of | 6 |
| be so much as | 6 |
| no man can be | 6 |
| the notion of the | 6 |
| of the living god | 6 |
| to keep them from | 6 |
| in the next place | 6 |
| of the laws of | 6 |
| the general good of | 6 |
| which is in heaven | 6 |
| that part of the | 6 |
| to the church of | 6 |
| by little and little | 6 |
| to set forth the | 6 |
| within the compass of | 6 |
| shall be able to | 6 |
| are not able to | 6 |
| the other part of | 6 |
| the father of the | 6 |
| could not have been | 6 |
| in the next verse | 6 |
| to be so much | 6 |
| the number of the | 6 |
| the safety of the | 6 |
| of his dying in | 6 |
| which by the law | 6 |
| them in mind to | 6 |
| to the rules of | 6 |
| which is the same | 6 |
| to him as a | 6 |
| there is no reason | 6 |
| person of quality is | 6 |
| in obedience to the | 6 |
| in the choice of | 6 |
| i would be done | 6 |
| in obedience to him | 6 |
| by means of those | 6 |
| from the hands of | 6 |
| a spirit of judgement | 6 |
| the kingdome of heaven | 6 |
| they are to consider | 6 |
| were not to be | 6 |
| to the same end | 6 |
| if there be any | 6 |
| belief of the doctrine | 6 |
| and for want of | 6 |
| of the kingdom of | 6 |
| and upon the same | 6 |
| see not how the | 6 |
| to have power to | 6 |
| a king in possession | 6 |
| so far as the | 6 |
| at such time as | 6 |
| the name of christ | 6 |
| it shall come to | 5 |
| for the good and | 5 |
| end of all things | 5 |
| the house of god | 5 |
| as in it self | 5 |
| name of the lord | 5 |
| take away the life | 5 |
| the ordinary way of | 5 |
| or in any other | 5 |
| of life and death | 5 |
| father and the son | 5 |
| as to think they | 5 |
| in the hands of | 5 |
| obedience to those that | 5 |
| he would be done | 5 |
| that it is to | 5 |
| the glory of the | 5 |
| moses and the prophets | 5 |
| the letter of the | 5 |
| in the absence of | 5 |
| not to be expected | 5 |
| to the supreme powers | 5 |
| is the end of | 5 |
| lord grey of ruthin | 5 |
| in union theological seminary | 5 |
| in such sort as | 5 |
| of the causes of | 5 |
| must be looked upon | 5 |
| by the grace of | 5 |
| the same ground that | 5 |
| the heart of the | 5 |
| the unity of the | 5 |
| government of a family | 5 |
| that we are to | 5 |
| he is so far | 5 |
| father which is in | 5 |
| the master of a | 5 |
| and on the other | 5 |
| as the rule of | 5 |
| from time to time | 5 |
| laws of the land | 5 |
| is the reason why | 5 |
| for ought i know | 5 |
| may be supposed to | 5 |
| in regard of those | 5 |
| of hope and fear | 5 |
| of the thing it | 5 |
| shall be more fully | 5 |
| of the lawfulness of | 5 |
| in the second place | 5 |
| from the rest of | 5 |
| by such as are | 5 |
| and not to the | 5 |
| the least of these | 5 |
| to be capable of | 5 |
| make use of the | 5 |
| was the end of | 5 |
| of such and such | 5 |
| it be for the | 5 |
| the light of the | 5 |
| there is not a | 5 |
| by the holy ghost | 5 |
| as i would be | 5 |
| upon the score of | 5 |
| for we are to | 5 |
| to be the true | 5 |
| caesar the things that | 5 |
| the interest of a | 5 |
| they will not be | 5 |
| we are to obey | 5 |
| to be supposed that | 5 |
| of the least of | 5 |
| union theological seminary library | 5 |
| and that according to | 5 |
| on the part of | 5 |
| end of the law | 5 |
| all the days of | 5 |
| good of his people | 5 |
| some considerations touching the | 5 |
| not only to be | 5 |
| the sentence of the | 5 |
| of our suffering saviour | 5 |
| the original of power | 5 |
| by what hath been | 5 |
| of original in union | 5 |
| in the jewish church | 5 |
| the knowledge of good | 5 |
| and so to be | 5 |
| obedience and subjection to | 5 |
| the choice of the | 5 |
| shall be in those | 5 |
| the epistle to the | 5 |
| nothing be done through | 5 |
| the part of the | 5 |
| yet can it not | 5 |
| as they could not | 5 |
| and the glory of | 5 |
| it would have been | 5 |
| the affairs of the | 5 |
| as heads of churches | 5 |
| in such and such | 5 |
| is not so much | 5 |
| from that of the | 5 |
| obedience is due to | 5 |
| allegiance to the present | 5 |
| to the rest of | 5 |
| of loyalty and obedience | 5 |
| and having so far | 5 |
| part of the people | 5 |
| of the things pertaining | 5 |
| sons of the church | 5 |
| the things of this | 5 |
| the unjust mans doom | 5 |
| by means of his | 5 |
| letter of the law | 5 |
| the fear of god | 5 |
| the cause of all | 5 |
| to put them in | 5 |
| contrary to the doctrine | 5 |
| the power of protecting | 5 |
| the sun and moon | 5 |
| the things pertaining to | 5 |
| in order to that | 5 |
| that it would be | 5 |
| but it is not | 5 |
| so as to make | 5 |
| comes to pass that | 5 |
| a person of quality | 5 |
| set down under the | 5 |
| to the governors of | 5 |
| or ought to be | 5 |
| of the house of | 5 |
| according to their own | 5 |
| in church and state | 5 |
| publike peace and good | 5 |
| to such as were | 5 |
| let each esteem other | 5 |
| are obliged to pay | 5 |
| of the right of | 5 |
| must arise from the | 5 |
| the greatest part of | 5 |
| be supposed to have | 5 |
| of idolatry and superstition | 5 |
| whereas he that is | 5 |
| for the security of | 5 |
| it is in heaven | 5 |
| office and power of | 5 |
| and the truth is | 5 |
| the form of government | 5 |
| a man may be | 5 |
| done through strife or | 5 |
| of the number of | 5 |
| because it is so | 5 |
| to the glory of | 5 |
| under the notions of | 5 |
| he is to be | 5 |
| that it was not | 5 |
| as it doth with | 5 |
| is another way to | 5 |
| of the whole kingdom | 5 |
| the king in possession | 5 |
| the behalf of the | 5 |
| thereupon come to be | 5 |
| he would not have | 5 |
| proper to him as | 5 |
| and it is the | 5 |
| because there is no | 5 |
| to come to the | 5 |
| the name of a | 5 |
| of love and obedience | 5 |
| the lord and the | 5 |
| as to make it | 5 |
| the same with the | 5 |
| do all things without | 5 |
| that is in the | 5 |
| place which the lord | 5 |
| be in danger to | 5 |
| is not at all | 5 |
| the seat of judgement | 5 |
| as one that is | 5 |
| the first of these | 5 |
| we are commanded to | 5 |
| obliged to pay him | 5 |
| according to his own | 5 |
| till we come to | 5 |
| the law of sin | 5 |
| and although it be | 5 |
| power of protecting them | 5 |
| to pass that the | 5 |
| are not at all | 5 |
| of him that was | 5 |
| which is the only | 5 |
| if i had not | 5 |
| how shall it be | 5 |
| what is to be | 5 |
| to be done by | 5 |
| would be so far | 5 |
| as well in the | 5 |
| as in the first | 5 |
| of the hands of | 5 |
| and obedience to our | 5 |
| in reference to the | 5 |
| one of these little | 5 |
| as well as in | 5 |
| are given to change | 5 |
| and not at all | 5 |
| on the behalf of | 5 |
| all godliness and honesty | 5 |
| must be subject to | 5 |
| but it is to | 5 |
| to him that judgeth | 5 |
| but to return to | 5 |
| a state of innocence | 5 |
| the rule of do | 5 |
| all that is called | 5 |
| to the father of | 5 |
| the several kinds of | 5 |
| as they are more | 5 |
| to be derived from | 5 |
| should come to pass | 5 |
| in comparison of what | 5 |
| the laws and rules | 5 |
| from the love of | 5 |
| for as he that | 5 |
| in the same kingdom | 5 |
| of the whole church | 5 |
| obedience to the laws | 5 |
| the notion of justice | 5 |
| to every ordinance of | 5 |
| in respect of the | 5 |
| the right of dominion | 5 |
| it must be supposed | 5 |
| was the cause of | 5 |
| as in a kinde | 5 |
| is to be conceived | 5 |
| on the one side | 5 |
| in order to his | 5 |
| the sword of justice | 5 |
| cause of all things | 5 |
| at the last day | 5 |
| meddle not with them | 5 |
| to protect the people | 5 |
| of his power and | 5 |
| the throne of his | 5 |
| master of a family | 5 |
| the breach of charity | 5 |
| the consideration of the | 5 |
| and xml conversion a | 5 |
| him that judgeth righteously | 5 |
| to be governed by | 5 |
| due to the present | 5 |
| had a mind to | 5 |
| but in lowliness of | 5 |
| the powers that be | 5 |
| govern according to law | 5 |
| to be obeyed as | 5 |
| lord and the king | 5 |
| death of the cross | 5 |
| there can be but | 5 |
| the power of their | 5 |
| should be obliged to | 5 |
| as they shall be | 5 |
| we need not wonder | 5 |
| the father and the | 5 |
| derivation of power from | 5 |
| original in union theological | 5 |
| the love of the | 5 |
| a more high and | 5 |
| strike princes for equity | 5 |
| no king in israel | 5 |
| fulfilling of the law | 5 |
| person of quality in | 5 |
| in reference to that | 5 |
| under the power of | 5 |
| him that was the | 5 |
| as shall be more | 5 |
| out of the north | 5 |
| see we not how | 5 |
| of the lord is | 5 |
| as it were a | 5 |
| i must confess i | 5 |
| in danger to be | 5 |
| for if it be | 5 |
| and sense of honor | 5 |
| and master of the | 5 |
| that is called god | 5 |
| is no wonder if | 5 |
| for so we finde | 5 |
| is to be done | 5 |
| to the divine will | 5 |
| let nothing be done | 5 |
| subject to the higher | 5 |
| a sermon before the | 5 |
| are to consider that | 5 |
| and this is another | 5 |
| the spirit of the | 5 |
| we are able to | 5 |
| they are so far | 5 |
| each esteem other better | 5 |
| his crown and dignity | 5 |
| our selves to the | 5 |
| as well as king | 5 |
| as if he had | 5 |
| to take notice of | 5 |
| the object of our | 5 |
| devices of mans heart | 5 |
| but in order to | 5 |
| it will be necessary | 5 |
| to take away the | 5 |
| parts of the body | 5 |
| law of the land | 5 |
| as well as their | 5 |
| and if this be | 5 |
| and meddle not with | 5 |
| in the place of | 5 |
| considerations touching the present | 5 |
| is the will of | 5 |
| to come to pass | 5 |
| to be ruled by | 5 |
| in the kingdome of | 5 |
| this is another way | 5 |
| it to be the | 5 |
| in the house of | 5 |
| the consent of the | 5 |
| this had been to | 5 |
| well as the other | 5 |
| to the good and | 5 |
| no such thing as | 5 |
| the form of a | 5 |
| as they stand in | 5 |
| the ordinance of god | 5 |
| to the peace and | 5 |
| and that which is | 5 |
| the faith of the | 5 |
| if we do not | 4 |
| the truth of our | 4 |
| and when it is | 4 |
| be left to the | 4 |
| not be a greater | 4 |
| is none other then | 4 |
| who are by nature | 4 |
| the power to protect | 4 |
| in the doctrine of | 4 |
| the good of society | 4 |
| give place to the | 4 |
| unto caesar the things | 4 |
| it must also follow | 4 |
| which could not be | 4 |
| that the good of | 4 |
| to the doctrine of | 4 |
| to give it to | 4 |
| obedience to the lord | 4 |
| the grace of obedience | 4 |
| that they would have | 4 |
| the king in being | 4 |
| promises of the gospel | 4 |
| being a member of | 4 |
| the fulfilling of the | 4 |
| share in the legislative | 4 |
| if this be the | 4 |
| a member of the | 4 |
| as in right of | 4 |
| particular representation of the | 4 |
| obedience due to the | 4 |
| the children of israel | 4 |
| so that it seems | 4 |
| i would fain know | 4 |
| a letter from a | 4 |
| are fit for the | 4 |
| the perfection of the | 4 |
| of a young man | 4 |
| and for this cause | 4 |
| found in obedience to | 4 |
| for the establishment of | 4 |
| both in church and | 4 |
| by how much he | 4 |
| as we would be | 4 |
| above all that is | 4 |
| there is no power | 4 |
| for so are we | 4 |
| because he is the | 4 |
| on the side of | 4 |
| several kinds of christian | 4 |
| of peace and unity | 4 |
| not him that eateth | 4 |
| the covenant of grace | 4 |
| lights in the world | 4 |
| there was no king | 4 |
| in matters of religion | 4 |
| of those things which | 4 |
| is to be understood | 4 |
| many times to be | 4 |
| was so far from | 4 |
| there is such a | 4 |
| they shall not be | 4 |
| and every one that | 4 |
| they are pleased to | 4 |
| the good or ill | 4 |
| so is there a | 4 |
| hath hitherto been spoken | 4 |
| believe what was said | 4 |
| are to be taken | 4 |
| when it shall be | 4 |
| even so far as | 4 |
| stand in need of | 4 |
| obliged to submit to | 4 |
| as it would be | 4 |
| of publick peace and | 4 |
| that it should be | 4 |
| which the lord thy | 4 |
| make use of that | 4 |
| of the head of | 4 |
| the present juncture of | 4 |
| as the distinguishing character | 4 |
| be governed by him | 4 |
| it must therefore follow | 4 |
| others as well as | 4 |
| the church of god | 4 |
| in the capacity of | 4 |
| where they are not | 4 |
| with the description of | 4 |
| and that in the | 4 |
| a right to command | 4 |
| of our obedience to | 4 |
| those of the clergy | 4 |
| no otherwise then in | 4 |
| it to be a | 4 |
| will be sure to | 4 |
| the power of making | 4 |
| to the present prince | 4 |
| the name of god | 4 |
| and how it is | 4 |
| what shall we think | 4 |
| our oaths to the | 4 |
| if they do not | 4 |
| they shall be found | 4 |
| it will be found | 4 |
| can do no wrong | 4 |
| in all things else | 4 |
| house of the lord | 4 |
| them by the hand | 4 |
| the pleasure of the | 4 |
| letter from a person | 4 |
| having the same love | 4 |
| and by means of | 4 |
| in such a case | 4 |
| to the heavenly call | 4 |
| the rightfullest king that | 4 |
| that he would not | 4 |
| it self to be | 4 |
| as appears by the | 4 |
| the law of moses | 4 |
| by the several kinds | 4 |
| subjection and obedience which | 4 |
| common to us with | 4 |
| the cause of their | 4 |
| as under the notion | 4 |
| masters in the flesh | 4 |
| are we to understand | 4 |
| unto them that are | 4 |
| i think it is | 4 |
| yet if it be | 4 |
| my self to be | 4 |
| as well as reason | 4 |
| artillery company by dr | 4 |
| is to be preferred | 4 |
| and subjection to the | 4 |
| i may be found | 4 |
| the effects of his | 4 |
| him to do it | 4 |
| be guided by the | 4 |
| to the breach of | 4 |
| he would not believe | 4 |
| that is to have | 4 |
| up our selves to | 4 |
| he is obliged to | 4 |
| the duty of subjects | 4 |
| is the issue of | 4 |
| should do unto you | 4 |
| there is no law | 4 |
| the hands of those | 4 |
| owning the authority of | 4 |
| essay concerning obedience to | 4 |
| epistle to the hebrews | 4 |
| notion of little children | 4 |
| see it come to | 4 |
| as well as themselves | 4 |
| sense of honor and | 4 |
| the good and preservation | 4 |
| to arise from the | 4 |
| praying for those in | 4 |
| comes many times to | 4 |
| pertaining to the kingdom | 4 |
| of the mysteries of | 4 |
| the time of its | 4 |
| all things without murmurings | 4 |
| the works of the | 4 |
| for the encrease of | 4 |
| and to make the | 4 |
| there could be no | 4 |
| power of the sword | 4 |
| and it will be | 4 |
| we owe to our | 4 |
| esteem other better then | 4 |
| the execution of his | 4 |
| it would be so | 4 |
| he that is to | 4 |
| where there is no | 4 |
| to the law of | 4 |
| to the image of | 4 |
| the happiness of the | 4 |
| we are to interpret | 4 |
| will come to pass | 4 |
| by so much the | 4 |
| external jurisdiction and power | 4 |
| so shall we finde | 4 |
| obedience to him who | 4 |
| vindication of the letter | 4 |
| no more then the | 4 |
| have a share in | 4 |
| to the person of | 4 |
| the people of england | 4 |
| church of england in | 4 |
| subject to the same | 4 |
| and those that are | 4 |
| we are to give | 4 |
| defence of the profession | 4 |
| to the measure of | 4 |
| so on the contrary | 4 |
| part of the whole | 4 |
| obedience to the supreme | 4 |
| the land which the | 4 |
| it is not for | 4 |
| that he that is | 4 |
| and obedience which we | 4 |
| to be done or | 4 |
| in the interpretation of | 4 |
| that men should do | 4 |
| as it stands in | 4 |
| good of the commonwealth | 4 |
| let every soul be | 4 |
| the grace of god | 4 |
| in the primitive times | 4 |
| the sight of god | 4 |
| honor is in the | 4 |
| of the sin of | 4 |
| a vindication of the | 4 |
| the natural way of | 4 |
| is it to be | 4 |
| to act for the | 4 |
| as in the other | 4 |
| as much as the | 4 |
| the time of his | 4 |
| because it is not | 4 |
| who was struck dumb | 4 |
| in the manner of | 4 |
| in the spirit of | 4 |
| is the son of | 4 |
| to the will and | 4 |
| in the condition of | 4 |
| the hand of every | 4 |
| such as have not | 4 |
| is to be presumed | 4 |
| they would have it | 4 |
| from a person of | 4 |
| body of the people | 4 |
| works of the flesh | 4 |
| from all which we | 4 |
| of the lord was | 4 |
| it may not be | 4 |
| that he should be | 4 |
| original text notes for | 4 |
| of these my brethren | 4 |
| make use of those | 4 |
| he that is in | 4 |
| the people of this | 4 |
| that we may lead | 4 |
| and are they not | 4 |
| that the end of | 4 |
| a quiet and peaceable | 4 |
| and that not only | 4 |
| are we troubled that | 4 |
| one part of the | 4 |
| obedience to the church | 4 |
| according to their several | 4 |
| things that are caesars | 4 |
| of the saints in | 4 |
| honour thy father and | 4 |
| the charge of the | 4 |
| the fountain of power | 4 |
| to succeed in the | 4 |
| to the general and | 4 |
| to act according to | 4 |
| danger of partial conformity | 4 |
| of all the rest | 4 |
| to strike princes for | 4 |
| as to be the | 4 |
| paying allegiance to the | 4 |
| are so far from | 4 |
| and allegiance to the | 4 |
| the gain of the | 4 |
| an essay concerning obedience | 4 |
| to be applyed to | 4 |
| to be members of | 4 |
| in their own nature | 4 |
| of their own nation | 4 |
| their power from god | 4 |
| of god and man | 4 |
| of what hath been | 4 |
| the truth of their | 4 |
| of the publick good | 4 |
| king that ever sat | 4 |
| it must fall out | 4 |
| about seventeen years of | 4 |
| name of the whole | 4 |
| struck dumb for the | 4 |
| we shall finde it | 4 |
| by means of the | 4 |
| as they would have | 4 |
| good and preservation of | 4 |
| him that hath the | 4 |
| as the power of | 4 |
| to be such as | 4 |
| so it must be | 4 |
| dumb for the space | 4 |
| punishment of our sins | 4 |
| before the artillery company | 4 |
| example of our suffering | 4 |
| by means of these | 4 |
| in obedience to his | 4 |
| resignation to the divine | 4 |
| far as it concerns | 4 |
| but also for conscience | 4 |
| power of life and | 4 |
| in a kind of | 4 |
| did not intend to | 4 |
| their duty to god | 4 |
| out of the hands | 4 |
| at last to be | 4 |
| as experience tells us | 4 |
| the beginning of the | 4 |
| therefore come to pass | 4 |
| for my own part | 4 |
| of him that is | 4 |
| bred and born in | 4 |
| without murmurings and disputings | 4 |
| the like may be | 4 |
| the gospel of peace | 4 |
| in this case to | 4 |
| the will of others | 4 |
| which i suffer the | 4 |
| is in the honoring | 4 |
| to god in the | 4 |
| of the family is | 4 |
| it may be found | 4 |
| ye love one another | 4 |
| obedience to the heavenly | 4 |
| even to the degree | 4 |
| our father which is | 4 |
| as for the other | 4 |
| the members of the | 4 |
| be restored to the | 4 |
| and love thy neighbour | 4 |
| of the publike stock | 4 |
| reverend father in god | 4 |
| true relation of a | 4 |
| suffer themselves to be | 4 |
| him to be the | 4 |
| to be taken as | 4 |
| the prince of peace | 4 |
| the opinion of the | 4 |
| was not to be | 4 |
| the simplicity of the | 4 |
| why should we think | 4 |
| in what he is | 4 |
| what is this to | 4 |
| in our natural bodies | 4 |
| that good may come | 4 |
| is the glory of | 4 |
| which we may call | 4 |
| if they had not | 4 |
| we see it come | 4 |
| there is no doubt | 4 |
| their duty of obedience | 4 |
| not believe what was | 4 |
| letter out of the | 4 |
| a particular representation of | 4 |
| in the performance of | 4 |
| and on the contrary | 4 |
| as king of kings | 4 |
| as it was to | 4 |
| is to be made | 4 |
| may be allowed to | 4 |
| power of each churches | 4 |
| shalt love thy neighbour | 4 |
| the greatness of the | 4 |
| simplicity of the gospel | 4 |
| it will fall out | 4 |
| because they are not | 4 |
| the spirit of truth | 4 |
| to be exercised by | 4 |
| as they call them | 4 |
| the due observation of | 4 |
| the strength of the | 4 |
| right to their allegiance | 4 |
| seventeen years of age | 4 |
| examined by the several | 4 |
| of the moral law | 4 |
| can there be any | 4 |
| by means of their | 4 |
| of the holy spirit | 4 |
| the office and power | 4 |
| relation of a young | 4 |
| of duty and obedience | 4 |
| far as to make | 4 |
| of twenty four hours | 4 |
| there ought to be | 4 |
| they can have no | 4 |
| as if there were | 4 |
| by the observation of | 4 |
| and it shall be | 4 |
| a cloud of witnesses | 4 |
| within the verge of | 4 |
| the good of those | 4 |
| is it not by | 4 |
| it may well be | 4 |
| condition of the church | 4 |
| to those that have | 4 |
| the good of our | 4 |
| text notes for div | 4 |
| of the church and | 4 |
| the first place due | 4 |
| might as well have | 4 |
| a natural and necessary | 4 |
| from the holy ghost | 4 |
| the goodness of god | 4 |
| and in the first | 4 |
| them in mind of | 4 |
| to the king in | 4 |
| not being able to | 4 |
| to be expected that | 4 |
| but what is from | 4 |
| our selves in our | 4 |
| as examined by the | 4 |
| the letter out of | 4 |
| is this to the | 4 |
| when we come to | 4 |
| the kingdoms of the | 4 |
| a change of government | 4 |
| when all is done | 4 |
| it may be said | 4 |
| kinds of christian justice | 4 |
| so far are they | 4 |
| out of the earth | 4 |
| to be ready to | 4 |
| to be the cause | 4 |
| for want of sufficient | 4 |
| in comparison of one | 4 |
| as well as others | 4 |
| to do it for | 4 |
| the breach of the | 4 |
| the good of both | 4 |
| of the most high | 4 |
| a true testimony of | 4 |
| in the establishment of | 4 |
| obedience to our superiours | 4 |
| in relation to his | 4 |
| to that of the | 4 |
| judgement to him that | 4 |
| obedience is to be | 4 |
| we are apt to | 4 |
| to humane preservation and | 4 |
| can be no more | 4 |
| the same manner as | 4 |
| is it that we | 4 |
| was struck dumb for | 4 |
| one of their own | 4 |
| of the letter out | 4 |
| we formerly noted in | 4 |
| the house of the | 4 |
| that there is a | 4 |
| as it cannot be | 4 |
| and such as are | 4 |
| they are more or | 4 |
| glory of the church | 4 |
| that as they are | 4 |
| so much of his | 4 |
| into religious and civil | 4 |
| the same reason to | 4 |
| is the cause of | 4 |
| for the safety of | 4 |
| least of these my | 4 |
| to the disturbance of | 4 |
| that there is not | 4 |
| would not believe what | 4 |
| there must be a | 4 |
| from the observation of | 4 |
| away the life of | 4 |
| of the good of | 4 |
| to the enjoyment of | 4 |
| no otherwise then the | 4 |
| leave it to the | 4 |
| the light of his | 4 |
| for those in authority | 4 |
| be it never so | 4 |
| we can no more | 4 |
| are to be the | 4 |
| the original text notes | 4 |
| of the children of | 4 |
| if we be not | 4 |
| all the devices of | 4 |
| in the enjoyment of | 4 |
| hence it is that | 4 |
| the notion of little | 4 |
| the loss of all | 4 |
| the great duty of | 4 |
| we are bound by | 4 |
| rightfullest king that ever | 4 |
| in aristocracies and democracies | 4 |
| notwithstanding our oaths to | 4 |
| oaths to the former | 4 |
| name of our lord | 4 |
| was the occasion of | 4 |
| we may call the | 4 |
| they are in their | 4 |
| not to be supposed | 4 |
| but because it is | 4 |
| be the rule of | 4 |
| law of god and | 4 |
| ever sat upon the | 4 |
| suffer the loss of | 4 |
| was said unto him | 4 |
| sermon before the artillery | 4 |
| the duty of all | 4 |
| i do not see | 4 |
| it was not to | 4 |
| an union in the | 4 |
| or head of the | 4 |
| because he would not | 4 |
| at the hands of | 4 |
| be in it self | 4 |
| in such things as | 4 |
| between party and party | 4 |
| what was said unto | 4 |
| or any thing else | 4 |
| doctrine of the church | 4 |
| in the body politick | 4 |
| could not be meant | 4 |
| by which means the | 4 |
| for want of due | 4 |
| him that sitteth in | 4 |
| to the protestant religion | 4 |
| and happiness of the | 4 |
| those of the priesthood | 4 |
| we shall not be | 4 |
| may be said of | 4 |
| as well as he | 4 |
| to the destruction of | 4 |
| every soul be subject | 4 |
| and it is a | 4 |
| be in subjection to | 4 |
| and so are antichrists | 4 |
| the power of god | 4 |
| and make use of | 4 |
| in matters of faith | 4 |
| for so far as | 4 |
| by means of that | 4 |
| even in that very | 4 |
| the midst of all | 4 |
| any of his subjects | 4 |
| not only to the | 4 |
| those things that are | 4 |
| in which case it | 4 |
| or in the least | 4 |
| in the days of | 4 |
| for which i suffer | 4 |
| and according to the | 4 |
| the acknowledgement of the | 4 |
| that i may be | 4 |
| it may be in | 4 |
| to the higher power | 4 |
| be found in obedience | 4 |
| it is no more | 4 |
| in regard of power | 4 |
| a true relation of | 4 |
| representation of the injustice | 4 |
| testimony of obedience to | 4 |
| them in the same | 4 |
| i am not so | 4 |
| observation of the law | 4 |
| as the more worthy | 4 |
| that no one of | 4 |
| by the force and | 4 |
| against such as would | 4 |
| the law of christ | 4 |
| we may finde reason | 4 |
| he that receiveth a | 4 |
| they are in the | 4 |
| to god and man | 4 |
| the measure of the | 4 |
| present juncture of affairs | 4 |
| the artillery company by | 4 |
| that was never tyed | 4 |
| to be at the | 4 |
| not be amiss to | 4 |
| there is nothing but | 4 |
| from god the father | 4 |
| true testimony of obedience | 4 |
| every ordinance of man | 4 |
| other better then themselves | 4 |
| as we formerly noted | 4 |
| so much as a | 4 |
| the judge that shall | 4 |
| every one that was | 4 |
| a part of the | 4 |
| the space of twenty | 4 |
| which should have been | 4 |
| let not him that | 4 |
| of the major part | 4 |
| faith and allegiance to | 4 |
| what to do in | 4 |
| is no wonder that | 4 |
| one hand or other | 4 |
| as are to be | 4 |
| and so it is | 4 |
| loss of all things | 4 |
| the preservation of that | 4 |
| one man above another | 4 |
| that which is good | 4 |
| what hath hitherto been | 4 |
| he shall be as | 4 |
| true sons of the | 4 |
| thing in the world | 4 |
| and xml conversion the | 4 |
| upon a suspicion of | 4 |
| against the good of | 4 |
| of liberty and freedom | 4 |
| to the hazard of | 4 |
| space of twenty four | 4 |
| we may say of | 4 |
| after the example of | 4 |
| they be such as | 4 |
| in the first sort | 4 |
| especially in matters of | 4 |
| would that men should | 4 |
| the kings of the | 4 |
| that we should not | 4 |
| in the last time | 4 |
| in relation to that | 4 |
| the father of our | 4 |
| to god and his | 4 |
| oath of allegiance sworn | 4 |
| and that in a | 4 |
| done in obedience to | 4 |
| kingdom in our hearts | 4 |
| a just cause of | 4 |
| it is the reason | 4 |
| him that eateth not | 4 |
| is to be given | 4 |
| if he had not | 4 |
| they could not have | 4 |
| sense of duty and | 4 |
| the name of our | 4 |
| and that he should | 4 |
| of the new testament | 4 |
| that ever sat upon | 4 |
| of charity or love | 4 |
| i may be more | 4 |
| by vertue of their | 4 |
| the passion of fear | 4 |
| i say unto you | 4 |
| in the church of | 4 |
| as soon as i | 4 |
| and that he was | 4 |
| our lord iesus christ | 4 |
| the doctrine of christ | 4 |
| concerning obedience to the | 4 |
| is for the good | 4 |
| they may be able | 4 |
| of obedience and subjection | 4 |
| the heart of man | 4 |
| of the jewish church | 4 |
| passions of hope and | 4 |
| we are to know | 4 |
| by their own devices | 4 |
| both in relation to | 4 |
| it is not lawful | 4 |
| and that under the | 4 |
| the power of doing | 4 |
| was never tyed before | 4 |
| from the example of | 4 |
| of sense of duty | 4 |
| to that part of | 4 |
| to that which is | 4 |
| by the means of | 4 |
| such as would not | 4 |
| great duty of resignation | 4 |
| the advancement of his | 4 |
| of those that would | 4 |
| are not worthy to | 4 |
| which are given to | 4 |
| the mysterie of iniquity | 4 |
| i think there is | 4 |
| given to the apostles | 4 |
| that which is the | 4 |
| that the thing is | 4 |
| to the prejudice of | 4 |
| that we are not | 4 |
| the doctrine of the | 4 |
| of our saviour himself | 4 |
| what hath been said | 4 |
| come to be called | 4 |
| yet are they not | 4 |
| of the father and | 4 |
| if it be of | 4 |
| being nothing else but | 4 |
| which was the reason | 4 |
| can have a right | 4 |
| from the original text | 4 |
| in obedience to god | 4 |
| to signifie the same | 4 |
| of subjection and obedience | 4 |
| for the general good | 4 |
| to be the rule | 4 |
| rules of do as | 4 |
| was no king in | 4 |
| of the son of | 4 |
| the name of tyrant | 4 |
| as may appear by | 4 |
| to be found in | 4 |
| the law it self | 4 |
| out of sense of | 4 |
| as no man can | 4 |
| form of a servant | 4 |
| and so far as | 4 |
| things without murmurings and | 4 |
| to obey in all | 4 |
| of the necessity of | 4 |
| by him that hath | 4 |
| of such as were | 4 |
| under the figure of | 4 |
| the gospel of christ | 4 |
| the precepts of love | 4 |
| that he may be | 4 |
| the lord your god | 4 |
| interest of a single | 4 |
| that so far as | 4 |
| of resignation to the | 4 |
| the way of the | 4 |
| these and the like | 4 |
| land which the lord | 4 |
| and each one in | 4 |
| the reason why the | 4 |
| in the will of | 4 |
| and authority of the | 4 |
| against their own prince | 4 |
| of the god of | 4 |
| no other reason but | 4 |
| the communion of saints | 4 |
| the rule of justice | 4 |
| what can be more | 4 |
| what is it that | 4 |
| men should do unto | 4 |
| or the good of | 4 |
| i suffer the loss | 4 |
| that no man can | 4 |
| can be no otherwise | 4 |
| judge that shall be | 4 |
| who hath called me | 4 |
| in regard of that | 4 |
| through strife or vain | 4 |
| as lights in the | 4 |
| to the jewish nation | 4 |
| the seat of justice | 4 |
| people of this nation | 4 |
| it is lawful to | 3 |
| of men to be | 3 |
| the command it self | 3 |
| one of the great | 3 |
| to keep us in | 3 |
| the nature of all | 3 |
| was anointed to preach | 3 |
| to obey the laws | 3 |
| cannot at all be | 3 |
| law is the rule | 3 |
| at any time be | 3 |
| to be measured by | 3 |
| upon this very thing | 3 |
| to pay him obedience | 3 |
| which it may be | 3 |
| and therefore we shall | 3 |
| the weakness of our | 3 |
| to them that love | 3 |
| which was by him | 3 |
| for maintenance of the | 3 |
| between plea and plea | 3 |
| to all human laws | 3 |
| of all in general | 3 |
| the duty of those | 3 |
| the prince or magistrate | 3 |
| verily believe they would | 3 |
| by the affection of | 3 |
| our obedience to them | 3 |
| thing it self is | 3 |
| of our selves to | 3 |
| of jurisdiction and power | 3 |
| under the classis of | 3 |
| to him and his | 3 |
| just is not good | 3 |
| for want of that | 3 |
| law of the nation | 3 |
| the authority of such | 3 |
| it must be so | 3 |
| in the other case | 3 |
| liberties of the people | 3 |
| a friend in london | 3 |
| by him in the | 3 |
| fall down and worship | 3 |
| shall it be known | 3 |
| by any of the | 3 |
| that those that are | 3 |
| glory of god to | 3 |
| is to be looked | 3 |
| according to such rules | 3 |
| to acknowledge and admire | 3 |
| the house of david | 3 |
| we shall find the | 3 |
| are to be understood | 3 |
| may seem the reason | 3 |
| have a power to | 3 |
| we know not what | 3 |
| so taken up with | 3 |
| to assist and defend | 3 |
| are to be obedient | 3 |
| had like to have | 3 |
| of nature and reason | 3 |
| we shall never find | 3 |
| the goodness of his | 3 |
| and therefore we find | 3 |
| in relation to god | 3 |
| to those that are | 3 |
| by some of the | 3 |
| nor need we wonder | 3 |
| that he should put | 3 |
| and of the same | 3 |
| as in his stead | 3 |
| just cause of war | 3 |
| we may farther say | 3 |
| he is for the | 3 |
| obliged to obey the | 3 |
| was not in the | 3 |
| on the throne of | 3 |
| the history of the | 3 |
| the worthy men of | 3 |
| and in matters of | 3 |
| one of you be | 3 |
| of the first of | 3 |
| the inheritance of the | 3 |
| such a state of | 3 |
| to fight against god | 3 |
| we are next to | 3 |
| and glory of his | 3 |
| to bear true faith | 3 |
| persons in my text | 3 |
| is not only the | 3 |
| i have in this | 3 |
| that set them up | 3 |
| be blameless and harmless | 3 |
| to the order of | 3 |
| the prince of darkness | 3 |
| no right to take | 3 |
| come to pass by | 3 |
| it is his will | 3 |
| for all men to | 3 |
| for they that are | 3 |
| to be presumed that | 3 |
| because we are to | 3 |
| are of the same | 3 |
| of judgement to him | 3 |
| what must arise from | 3 |
| full possession of the | 3 |
| put the people in | 3 |
| the king and the | 3 |
| the side of the | 3 |
| any thing of this | 3 |
| and you shall finde | 3 |
| he will please to | 3 |
| the several heads of | 3 |
| of them to be | 3 |
| the general notion of | 3 |
| a man of understanding | 3 |
| a sermon preached by | 3 |
| the father of spirits | 3 |
| the true sons of | 3 |
| the which we may | 3 |
| there is no such | 3 |
| come from the hands | 3 |
| occasion to speak of | 3 |
| of parliament of the | 3 |
| the notion of father | 3 |
| by reason of his | 3 |
| kingdoms of the earth | 3 |
| as he that has | 3 |
| it is not their | 3 |
| by ceasing to envy | 3 |
| the most usual and | 3 |
| let us go on | 3 |
| to be noted that | 3 |
| the rest of his | 3 |
| the exercise of the | 3 |
| the defence of the | 3 |
| but the truth is | 3 |
| the eye of the | 3 |
| set down as a | 3 |
| of the people may | 3 |
| for the interest of | 3 |
| of man for the | 3 |
| good may come of | 3 |
| of the many antichrists | 3 |
| in opposition to their | 3 |
| think of men above | 3 |
| to use all the | 3 |
| the holy catholike church | 3 |
| because they cannot be | 3 |
| of the body of | 3 |
| such time as they | 3 |
| to the nature of | 3 |
| is to be obeyed | 3 |
| had not been on | 3 |
| to the end of | 3 |
| possession of the land | 3 |
| the parts of the | 3 |
| must be at the | 3 |
| bound by our allegiance | 3 |
| in the epistle to | 3 |
| you might as well | 3 |
| and this may be | 3 |
| the right honourable henry | 3 |
| ruin of the nation | 3 |
| be greater then the | 3 |
| it must be presumed | 3 |
| for the benefit of | 3 |
| is the rule of | 3 |
| of those many things | 3 |
| to the end they | 3 |
| the judge of all | 3 |
| not to think of | 3 |
| as we have already | 3 |
| true way to loyalty | 3 |
| so much as out | 3 |
| the unity of faith | 3 |
| for one against another | 3 |
| the publick good of | 3 |
| it is so far | 3 |
| was the reason of | 3 |
| right without a remedy | 3 |
| to be understood of | 3 |
| things in the world | 3 |
| as it doth in | 3 |
| of polity and government | 3 |
| as also of the | 3 |
| in the world that | 3 |
| one more then another | 3 |
| by a divine of | 3 |
| in the same order | 3 |
| in right of his | 3 |
| so it is the | 3 |
| according to their relations | 3 |
| as to make them | 3 |
| good of our neighbour | 3 |
| the motion of gravity | 3 |
| what is this but | 3 |
| submit your selves unto | 3 |
| the rules of common | 3 |
| by which means being | 3 |
| also in respect of | 3 |
| not with them that | 3 |
| the government of a | 3 |
| and constancy to the | 3 |
| renouncing ill principles and | 3 |
| and so come to | 3 |
| shall come to pass | 3 |
| they had in the | 3 |
| the practice of the | 3 |
| but what is this | 3 |
| the lord hath said | 3 |
| from the people to | 3 |
| divine will in afflictions | 3 |
| but they have not | 3 |
| i am sure he | 3 |
| whole body of the | 3 |
| and if we mark | 3 |
| they shall not inherit | 3 |
| against the church of | 3 |
| therefore it would be | 3 |
| one or the other | 3 |
| of love or charity | 3 |
| is most for their | 3 |
| yield up our selves | 3 |
| the tribe of judah | 3 |
| of dominion in the | 3 |
| as there is no | 3 |
| to have been the | 3 |
| a wing e estc | 3 |
| as head of the | 3 |
| we are to do | 3 |
| in matters of divine | 3 |
| have been set down | 3 |
| there would be no | 3 |
| to be by them | 3 |
| universal practice of mankind | 3 |
| preached by john owen | 3 |
| so long as we | 3 |
| age of the world | 3 |
| be the cause of | 3 |
| as it is more | 3 |
| the performance of the | 3 |
| and concord discovered in | 3 |
| stand directed and determined | 3 |
| as all things else | 3 |
| for their so doing | 3 |
| that respect and obedience | 3 |
| that it is lawful | 3 |
| he should endeavour to | 3 |
| the government of that | 3 |
| is a necessary and | 3 |
| to the practice of | 3 |
| up that measure of | 3 |
| of god or nature | 3 |
| to do his will | 3 |
| in the breach of | 3 |
| is to be taken | 3 |
| that they have not | 3 |
| of the fulness of | 3 |
| things that are gods | 3 |
| one and the other | 3 |
| being the same with | 3 |
| in order to peace | 3 |
| must come from above | 3 |
| taking on them to | 3 |
| shall be subject to | 3 |
| the people have a | 3 |
| one side or other | 3 |
| as they relate to | 3 |
| the execution of the | 3 |
| unto the end of | 3 |
| to be observed by | 3 |
| the laws of that | 3 |
| up above his brethren | 3 |
| to that degree of | 3 |
| love and desire of | 3 |
| and in pursuance of | 3 |
| duty of subjects in | 3 |
| more then that of | 3 |
| the sake of a | 3 |
| bear faith and true | 3 |
| face of the earth | 3 |
| it on all hands | 3 |
| might be made manifest | 3 |
| looked upon as the | 3 |
| for him that reproveth | 3 |
| the then heads of | 3 |
| in the same mind | 3 |
| is not only lawful | 3 |
| a state of war | 3 |
| we are to remove | 3 |
| god the things that | 3 |
| the right of the | 3 |
| at the last judgement | 3 |
| in the defence of | 3 |
| by praying for those | 3 |
| of legal or moral | 3 |
| how that which is | 3 |
| before the lords spiritual | 3 |
| is to be noted | 3 |
| according to that of | 3 |
| else it may happen | 3 |
| to stand or fall | 3 |
| them that are given | 3 |
| the pillar and ground | 3 |
| be supposed that the | 3 |
| may be observed to | 3 |
| he that doth righteousness | 3 |
| we meddle not with | 3 |
| swore allegiance to him | 3 |
| harmless the sons of | 3 |
| siefring sampled and proofread | 3 |
| other end then to | 3 |
| to direct us in | 3 |
| be what it will | 3 |
| to be observed in | 3 |
| by god the father | 3 |
| it is usual with | 3 |
| the end of their | 3 |
| be looked upon but | 3 |
| the same with that | 3 |
| except it be by | 3 |
| interfere one upon another | 3 |
| there can be nothing | 3 |
| as of immediate divine | 3 |
| not to be presumed | 3 |
| opinions of our superiours | 3 |
| the lowest degree of | 3 |
| give unto caesar the | 3 |
| of his kingship amongst | 3 |
| fear thou the lord | 3 |
| of such as they | 3 |
| but he may be | 3 |
| to the sense of | 3 |
| upon which ground it | 3 |
| the only way to | 3 |
| be in danger of | 3 |
| not be meant of | 3 |
| men in the world | 3 |
| himself to be a | 3 |
| our condition of innocence | 3 |
| member of the society | 3 |
| are next to consider | 3 |
| to envy and mutter | 3 |
| obedience into religious and | 3 |
| both king and people | 3 |
| to stand to their | 3 |
| of the same kingdom | 3 |
| by precepts of religion | 3 |
| we had not been | 3 |
| that they shall not | 3 |
| by suppressing our passions | 3 |
| in their own way | 3 |
| by the word of | 3 |
| and this is done | 3 |
| for he that is | 3 |
| receive to themselves damnation | 3 |
| which thou hast heard | 3 |
| they have power to | 3 |
| and temporal in parliament | 3 |
| what shall we say | 3 |
| to the quality of | 3 |
| to the afflicted and | 3 |
| it is not his | 3 |
| for want of concern | 3 |
| the lawfulness of the | 3 |
| that are necessary to | 3 |
| that it shall be | 3 |
| without the leave of | 3 |
| that they are so | 3 |
| which we owe to | 3 |
| nor to strike princes | 3 |
| the oracles of god | 3 |
| act for their own | 3 |
| quiet and peaceable life | 3 |
| must have the same | 3 |
| as christ and king | 3 |
| that they are no | 3 |
| ruler of the people | 3 |
| way so likely to | 3 |
| the governors of that | 3 |
| the god of this | 3 |
| of such things as | 3 |
| power of each church | 3 |
| obeying god rather then | 3 |
| to be held for | 3 |
| to the whole church | 3 |
| other things as they | 3 |
| we are to submit | 3 |
| our passions and first | 3 |
| and breach of charity | 3 |
| is it thus that | 3 |
| to transfer their allegiance | 3 |
| but as to the | 3 |
| be at a loss | 3 |
| there is no duty | 3 |
| in reference to his | 3 |
| should put the people | 3 |
| the principalities and powers | 3 |
| glorious liberty of the | 3 |
| when they are at | 3 |
| god the fountain of | 3 |
| so can they not | 3 |
| such and such a | 3 |
| that his heart be | 3 |
| to punish the just | 3 |
| in the service of | 3 |
| as there can be | 3 |
| by scripture and reason | 3 |
| that he was the | 3 |
| the design of the | 3 |
| is the fountain of | 3 |
| is said of the | 3 |
| that they are ready | 3 |
| and power of god | 3 |
| a sermon of loyalty | 3 |
| the true state of | 3 |
| law of sin and | 3 |
| in which case of | 3 |
| so are we to | 3 |
| by the ordinary way | 3 |
| above that which is | 3 |
| heads of the church | 3 |
| consideration of all which | 3 |
| his neighbour as himself | 3 |
| it is as true | 3 |
| come into the world | 3 |
| the just is not | 3 |
| will not be amiss | 3 |
| that there can be | 3 |
| of that power which | 3 |
| appointed to be the | 3 |
| is unjustly deprived of | 3 |
| and concern in the | 3 |
| to the church in | 3 |