This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.
| trigram | frequency |
|---|---|
| as well as | 191 |
| is to be | 160 |
| of the church | 154 |
| according to the | 125 |
| it is not | 121 |
| not to be | 113 |
| to be the | 112 |
| the power of | 110 |
| of their own | 106 |
| it may be | 106 |
| there is no | 98 |
| the good of | 98 |
| or the like | 92 |
| in the world | 92 |
| we are to | 91 |
| are to be | 90 |
| as it is | 89 |
| of the lord | 87 |
| come to be | 86 |
| so far as | 85 |
| that it is | 83 |
| in order to | 80 |
| for want of | 80 |
| of the world | 80 |
| of his own | 79 |
| more or less | 78 |
| of the whole | 78 |
| of the people | 77 |
| in the same | 77 |
| in the first | 75 |
| as to the | 74 |
| it is to | 73 |
| as to be | 71 |
| the law of | 70 |
| on the other | 70 |
| the name of | 69 |
| that which is | 69 |
| as they are | 68 |
| of the law | 67 |
| in all things | 67 |
| of the same | 65 |
| such as are | 64 |
| the church of | 64 |
| early english books | 63 |
| it must be | 63 |
| part of the | 62 |
| in respect of | 62 |
| out of the | 62 |
| in regard of | 61 |
| the notion of | 61 |
| it is the | 60 |
| by means of | 60 |
| in it self | 57 |
| church of england | 54 |
| obedience to the | 54 |
| which is the | 52 |
| come to pass | 51 |
| and the like | 51 |
| of such as | 51 |
| english books online | 51 |
| the end of | 50 |
| if it be | 50 |
| of the family | 50 |
| could not be | 49 |
| to him that | 49 |
| the other side | 49 |
| as in the | 49 |
| it would be | 49 |
| and in the | 49 |
| the will of | 48 |
| to be a | 47 |
| the kingdom of | 47 |
| in this case | 46 |
| and it is | 46 |
| we shall finde | 46 |
| the laws of | 46 |
| it will be | 46 |
| power of the | 46 |
| in his own | 46 |
| it is a | 45 |
| good of the | 45 |
| under the notion | 45 |
| be subject to | 45 |
| by way of | 44 |
| according to their | 44 |
| in matters of | 44 |
| to their own | 44 |
| that we may | 43 |
| so far from | 43 |
| in the church | 43 |
| to be so | 43 |
| is not to | 42 |
| the person of | 42 |
| on the contrary | 42 |
| of the gospel | 42 |
| of all things | 42 |
| and this is | 41 |
| that they are | 40 |
| in which case | 40 |
| we may observe | 40 |
| for it is | 40 |
| there can be | 40 |
| that is to | 39 |
| upon the same | 39 |
| one of the | 39 |
| at the same | 39 |
| so as to | 39 |
| there is a | 38 |
| the same reason | 38 |
| to such as | 38 |
| is in the | 38 |
| those that are | 38 |
| make use of | 38 |
| the doctrine of | 37 |
| the government of | 37 |
| the rule of | 37 |
| be able to | 37 |
| and obedience to | 37 |
| of the government | 37 |
| text creation partnership | 37 |
| he that is | 37 |
| in relation to | 37 |
| the glory of | 36 |
| the holy ghost | 36 |
| because it is | 36 |
| to the church | 36 |
| such as have | 36 |
| to be in | 36 |
| it to be | 36 |
| ought to be | 36 |
| kingdom of god | 36 |
| the first place | 36 |
| the sense of | 36 |
| based on the | 36 |
| can be no | 36 |
| the same with | 36 |
| the rest of | 35 |
| the spirit of | 35 |
| as not to | 35 |
| by reason of | 35 |
| and of the | 35 |
| that there is | 35 |
| in their own | 35 |
| are not to | 35 |
| we are not | 35 |
| and to be | 34 |
| them to be | 34 |
| to one another | 34 |
| the son of | 34 |
| the word of | 34 |
| of our own | 34 |
| as before noted | 34 |
| and not to | 34 |
| of one another | 34 |
| the duty of | 34 |
| to be done | 34 |
| not at all | 33 |
| contrary to the | 33 |
| by the same | 33 |
| to make the | 33 |
| comes to be | 33 |
| a right to | 33 |
| the same time | 33 |
| to the present | 33 |
| that it was | 33 |
| head of the | 32 |
| for the good | 32 |
| that of the | 32 |
| the publick good | 32 |
| so much as | 32 |
| they are to | 32 |
| according to that | 32 |
| for their own | 32 |
| the hands of | 32 |
| they come to | 32 |
| but it is | 32 |
| that he should | 32 |
| to do it | 32 |
| of the other | 32 |
| of him that | 32 |
| to be made | 32 |
| they are not | 32 |
| to be more | 31 |
| to the same | 31 |
| the truth of | 31 |
| the cause of | 31 |
| be done unto | 31 |
| of all the | 31 |
| in the other | 31 |
| of the first | 31 |
| to be subject | 31 |
| we come to | 31 |
| the love of | 31 |
| of those that | 30 |
| and that the | 30 |
| in obedience to | 30 |
| to submit to | 30 |
| by which means | 30 |
| to the end | 30 |
| as the other | 30 |
| be in the | 30 |
| as for the | 30 |
| those of the | 30 |
| were to be | 30 |
| the christian church | 30 |
| as it was | 30 |
| no otherwise then | 29 |
| in any thing | 29 |
| they may be | 29 |
| the head of | 29 |
| him to be | 29 |
| and so again | 29 |
| in the flesh | 29 |
| as heretofore noted | 29 |
| according to his | 29 |
| it is no | 29 |
| by the law | 29 |
| a state of | 28 |
| and the same | 28 |
| as it were | 28 |
| all of them | 28 |
| it will follow | 28 |
| of good and | 28 |
| it is said | 28 |
| of the nation | 28 |
| of the earth | 28 |
| in case of | 28 |
| that he was | 28 |
| that we should | 27 |
| and such as | 27 |
| observation of the | 27 |
| to have been | 27 |
| it is in | 27 |
| he is not | 27 |
| is not so | 27 |
| come to the | 27 |
| to that purpose | 27 |
| the time of | 27 |
| that he is | 26 |
| of god and | 26 |
| will of god | 26 |
| is the same | 26 |
| of the body | 26 |
| as in a | 26 |
| well as the | 26 |
| under the gospel | 26 |
| be supposed to | 26 |
| if they had | 26 |
| as far as | 26 |
| him that is | 26 |
| of his subjects | 26 |
| as he that | 26 |
| the observation of | 26 |
| to the whole | 26 |
| they shall be | 26 |
| they would have | 26 |
| to the people | 26 |
| for the present | 26 |
| at that time | 26 |
| the state of | 26 |
| not so much | 25 |
| as to make | 25 |
| the course of | 25 |
| to that of | 25 |
| and that in | 25 |
| the authority of | 25 |
| of government and | 25 |
| the necessity of | 25 |
| so long as | 25 |
| the preservation of | 25 |
| for as the | 25 |
| the god of | 25 |
| rest of the | 25 |
| the right of | 25 |
| of the society | 25 |
| good and bad | 25 |
| not in the | 25 |
| to be of | 25 |
| for the most | 25 |
| had not been | 25 |
| must be supposed | 25 |
| to the king | 25 |
| to his own | 25 |
| of what is | 25 |
| keying and markup | 25 |
| will not be | 25 |
| because they are | 25 |
| one to another | 25 |
| those that have | 25 |
| the same thing | 24 |
| be said to | 24 |
| to those that | 24 |
| of any thing | 24 |
| characters represented either | 24 |
| the sons of | 24 |
| and power of | 24 |
| it had been | 24 |
| marked as illegible | 24 |
| at which time | 24 |
| the light of | 24 |
| person of quality | 24 |
| to make it | 24 |
| we may be | 24 |
| he shall be | 24 |
| should have been | 24 |
| by this means | 24 |
| represented either as | 24 |
| that we are | 24 |
| can have no | 24 |
| either as utf | 24 |
| is it not | 24 |
| that they may | 24 |
| the good and | 24 |
| the reason why | 24 |
| of the holy | 24 |
| to be understood | 24 |
| is not the | 24 |
| under colour of | 24 |
| government of the | 23 |
| of those many | 23 |
| and not as | 23 |
| obedience to him | 23 |
| the execution of | 23 |
| have power to | 23 |
| as he is | 23 |
| the exercise of | 23 |
| it shall be | 23 |
| such and such | 23 |
| to the government | 23 |
| such as were | 23 |
| both of them | 23 |
| if he had | 23 |
| to be called | 23 |
| shall not be | 23 |
| and the other | 23 |
| of obedience to | 23 |
| this is the | 23 |
| the nature of | 23 |
| of these things | 23 |
| they were to | 23 |
| that can be | 23 |
| to the laws | 23 |
| the reason of | 23 |
| him that hath | 23 |
| they could not | 23 |
| the work of | 23 |
| so it is | 23 |
| it cannot be | 23 |
| them in the | 23 |
| the most part | 23 |
| that as the | 23 |
| possession of the | 23 |
| the rules of | 23 |
| any of the | 23 |
| such things as | 23 |
| as we have | 22 |
| be brought to | 22 |
| in the state | 22 |
| love and charity | 22 |
| it must follow | 22 |
| it comes to | 22 |
| be the same | 22 |
| to have the | 22 |
| of a family | 22 |
| and to the | 22 |
| are obliged to | 22 |
| the house of | 22 |
| when it is | 22 |
| and therefore we | 22 |
| not only to | 22 |
| the present government | 22 |
| of the christian | 22 |
| could not have | 22 |
| obedience to authority | 22 |
| some of the | 22 |
| so that now | 22 |
| of passive obedience | 22 |
| was to be | 22 |
| is so far | 22 |
| him in his | 22 |
| the knowledge of | 22 |
| in this life | 22 |
| of love and | 22 |
| heads of churches | 22 |
| set down in | 22 |
| he could not | 22 |
| far as they | 22 |
| the breach of | 22 |
| to have their | 21 |
| he that hath | 21 |
| end of the | 21 |
| as there is | 21 |
| the major part | 21 |
| of this world | 21 |
| subject to the | 21 |
| would have been | 21 |
| that they should | 21 |
| in the mean | 21 |
| should not be | 21 |
| it should be | 21 |
| of our saviour | 21 |
| by vertue of | 21 |
| law of nature | 21 |
| in such a | 21 |
| that in all | 21 |
| to be as | 21 |
| they have not | 21 |
| of his power | 21 |
| in reference to | 21 |
| there should be | 21 |
| in comparison of | 21 |
| to be supposed | 21 |
| and all the | 21 |
| there is nothing | 21 |
| to be by | 21 |
| and as the | 21 |
| the power and | 21 |
| the occasion of | 21 |
| i know not | 21 |
| where it is | 21 |
| of the spirit | 21 |
| the mean time | 21 |
| the whole people | 21 |
| they are in | 21 |
| the loss of | 21 |
| the fear of | 21 |
| so that then | 20 |
| i see not | 20 |
| he must be | 20 |
| laws of god | 20 |
| we shall find | 20 |
| the example of | 20 |
| it to the | 20 |
| this is a | 20 |
| that is in | 20 |
| which we are | 20 |
| or at least | 20 |
| of it self | 20 |
| would not have | 20 |
| it was not | 20 |
| far as to | 20 |
| to our selves | 20 |
| to come to | 20 |
| that they were | 20 |
| which we call | 20 |
| as they have | 20 |
| in his stead | 20 |
| doctrine of passive | 20 |
| or any other | 20 |
| the punishment of | 20 |
| king of kings | 20 |
| and if we | 20 |
| of that which | 20 |
| him in the | 20 |
| the performance of | 20 |
| is not a | 20 |
| into the world | 20 |
| have a right | 20 |
| and so to | 20 |
| as we are | 20 |
| and such like | 20 |
| them in their | 20 |
| and that he | 20 |
| of the king | 20 |
| the object of | 20 |
| as for example | 20 |
| in our hearts | 20 |
| from one another | 20 |
| he is to | 20 |
| to preserve and | 20 |
| in the next | 20 |
| to the prince | 20 |
| law of god | 20 |
| that shall be | 19 |
| as they were | 19 |
| there is not | 19 |
| that in the | 19 |
| to be considered | 19 |
| of his church | 19 |
| of all those | 19 |
| he may be | 19 |
| it is that | 19 |
| may not be | 19 |
| for the sake | 19 |
| we may finde | 19 |
| at any time | 19 |
| it in the | 19 |
| would not be | 19 |
| from the people | 19 |
| to be given | 19 |
| we may see | 19 |
| there was no | 19 |
| there was a | 19 |
| and as for | 19 |
| as much as | 19 |
| the hand of | 19 |
| as he had | 19 |
| made use of | 19 |
| in these things | 19 |
| and by the | 19 |
| and if the | 19 |
| of the most | 19 |
| things that are | 19 |
| if it were | 19 |
| by such as | 19 |
| what hath been | 19 |
| by their own | 19 |
| word of the | 19 |
| in the name | 19 |
| of the prince | 19 |
| the manner of | 19 |
| in such sort | 19 |
| should be so | 19 |
| as if they | 19 |
| the measure of | 19 |
| a kinde of | 19 |
| they should be | 19 |
| which we may | 19 |
| said to be | 18 |
| in our selves | 18 |
| the pleasure of | 18 |
| no more then | 18 |
| they were not | 18 |
| even to the | 18 |
| the fountain of | 18 |
| of the jews | 18 |
| or to be | 18 |
| if it had | 18 |
| the author of | 18 |
| which is to | 18 |
| our obedience to | 18 |
| be more or | 18 |
| of god in | 18 |
| due to the | 18 |
| then to be | 18 |
| him and his | 18 |
| to have his | 18 |
| in the gospel | 18 |
| of the kingdom | 18 |
| otherwise then as | 18 |
| can never be | 18 |
| of the work | 18 |
| the people of | 18 |
| to him as | 18 |
| if there be | 18 |
| have the same | 18 |
| the lord hath | 18 |
| of the saints | 18 |
| as he shall | 18 |
| of god is | 18 |
| we may call | 18 |
| on the one | 18 |
| the king of | 18 |
| down in the | 18 |
| a number of | 18 |
| so much more | 18 |
| and also to | 18 |
| yet it is | 18 |
| the sake of | 18 |
| the life of | 18 |
| of peace and | 18 |
| to the good | 18 |
| when they are | 18 |
| the number of | 18 |
| are we to | 18 |
| that have the | 18 |
| but what is | 17 |
| power from god | 17 |
| the father of | 17 |
| comes to pass | 17 |
| so in the | 17 |
| that which was | 17 |
| and not of | 17 |
| the devices of | 17 |
| they had been | 17 |
| in the course | 17 |
| as we said | 17 |
| him that was | 17 |
| so is the | 17 |
| it might be | 17 |
| for his own | 17 |
| so great a | 17 |
| we shall be | 17 |
| principalities and powers | 17 |
| and that it | 17 |
| of the land | 17 |
| to be taken | 17 |
| the condition of | 17 |
| he was to | 17 |
| he is the | 17 |
| of the flesh | 17 |
| by his own | 17 |
| and that this | 17 |
| in the lord | 17 |
| which is in | 17 |
| of power and | 17 |
| us in the | 17 |
| and for the | 17 |
| if they be | 17 |
| would be done | 17 |
| by the laws | 17 |
| the peace and | 17 |
| he would have | 17 |
| nature of the | 17 |
| any part of | 17 |
| to judge of | 17 |
| counsel of the | 17 |
| of the subjects | 17 |
| would be a | 17 |
| one towards another | 17 |
| our selves in | 17 |
| to make use | 17 |
| of his providence | 17 |
| the form of | 17 |
| to be held | 17 |
| master of the | 17 |
| given to the | 17 |
| to this end | 16 |
| and so also | 16 |
| in that case | 16 |
| parts of the | 16 |
| to pass that | 16 |
| the use of | 16 |
| no man can | 16 |
| of the power | 16 |
| for if the | 16 |
| be looked upon | 16 |
| and not the | 16 |
| of such a | 16 |
| their own devices | 16 |
| glory of god | 16 |
| they must be | 16 |
| precept of love | 16 |
| came to be | 16 |
| then the other | 16 |
| it is for | 16 |
| christ and his | 16 |
| us in our | 16 |
| the sentence of | 16 |
| the midst of | 16 |
| the heads of | 16 |
| to god and | 16 |
| that degree of | 16 |
| in his power | 16 |
| all the world | 16 |
| obedience to his | 16 |
| is to say | 16 |
| it is so | 16 |
| the interest of | 16 |
| themselves to be | 16 |
| allegiance to the | 16 |
| the seat of | 16 |
| it is true | 16 |
| can be made | 16 |
| and to have | 16 |
| do the like | 16 |
| to my self | 16 |
| as if it | 16 |
| to do the | 16 |
| from all which | 16 |
| order to the | 16 |
| of the churches | 16 |
| the will and | 16 |
| the account of | 16 |
| authority of the | 16 |
| and the more | 16 |
| son of god | 16 |
| of the present | 16 |
| that they have | 16 |
| may be said | 16 |
| is for the | 16 |
| to make a | 16 |
| the whole church | 16 |
| and not from | 16 |
| right and wrong | 16 |
| to the general | 16 |
| if this be | 16 |
| we shall not | 16 |
| to this purpose | 16 |
| to make them | 16 |
| he would not | 16 |
| whether it be | 16 |
| the counsel of | 16 |
| to the other | 16 |
| the objects of | 16 |
| the enjoyment of | 16 |
| now to be | 16 |
| is given to | 16 |
| them that have | 16 |
| the belief of | 16 |
| is the most | 16 |
| son of man | 16 |
| to make us | 15 |
| the issue of | 15 |
| power in the | 15 |
| in which regard | 15 |
| will be found | 15 |
| to any other | 15 |
| the practice of | 15 |
| that he would | 15 |
| and those that | 15 |
| as he hath | 15 |
| even as the | 15 |
| there may be | 15 |
| there must be | 15 |
| and he that | 15 |
| these things are | 15 |
| as they stand | 15 |
| the design of | 15 |
| might have been | 15 |
| the king in | 15 |
| love of god | 15 |
| at this day | 15 |
| be found in | 15 |
| they shall not | 15 |
| the sight of | 15 |
| it was the | 15 |
| the title of | 15 |
| so much the | 15 |
| in which respect | 15 |
| as they shall | 15 |
| in danger of | 15 |
| not onely to | 15 |
| god and man | 15 |
| preserve and establish | 15 |
| to be expected | 15 |
| they have no | 15 |
| that i may | 15 |
| the reward of | 15 |
| the children of | 15 |
| of faith and | 15 |
| not able to | 15 |
| but the same | 15 |
| far from being | 15 |
| the other hand | 15 |
| upon the account | 15 |
| the true nature | 15 |
| the way of | 15 |
| nothing else but | 15 |
| in pursuance of | 15 |
| for fear of | 15 |
| part of his | 15 |
| be so far | 15 |
| arise from the | 15 |
| and hence it | 15 |
| is due to | 15 |
| then it is | 15 |
| that all things | 15 |
| and establish us | 15 |
| for the same | 15 |
| of the clergy | 15 |
| to all men | 15 |
| establish us in | 15 |
| the terms of | 15 |
| and upon the | 15 |
| as to think | 15 |
| to be such | 15 |
| thou shalt not | 15 |
| i am sure | 15 |
| are to consider | 15 |
| in a manner | 15 |
| be obliged to | 15 |
| put them in | 15 |
| as i have | 15 |
| but that the | 15 |
| to them that | 15 |
| as shall be | 15 |
| of the texts | 14 |
| in all the | 14 |
| they had not | 14 |
| the master of | 14 |
| or that the | 14 |
| set down as | 14 |
| they will not | 14 |
| hence it is | 14 |
| the whole body | 14 |
| he is a | 14 |
| the same right | 14 |
| do as thou | 14 |
| not only the | 14 |
| sense of duty | 14 |
| he hath not | 14 |
| but in the | 14 |
| in this place | 14 |
| he would be | 14 |
| that he had | 14 |
| divided into two | 14 |
| the overthrow of | 14 |
| they would not | 14 |
| being to be | 14 |
| the case of | 14 |
| form of government | 14 |
| what is the | 14 |
| to be presumed | 14 |
| to the publick | 14 |
| will and counsel | 14 |
| end of all | 14 |
| by obedience to | 14 |
| all things else | 14 |
| never have been | 14 |
| when he is | 14 |
| we should be | 14 |
| the guilt of | 14 |
| that part of | 14 |
| our selves to | 14 |
| of them in | 14 |
| sense of the | 14 |
| the same person | 14 |
| the people to | 14 |
| of the father | 14 |
| subjection and obedience | 14 |
| the foundation of | 14 |
| those things which | 14 |
| we do not | 14 |
| before spoken of | 14 |
| in the government | 14 |
| the establishment of | 14 |
| which may be | 14 |
| and if he | 14 |
| the same end | 14 |
| it must therefore | 14 |
| in his name | 14 |
| as long as | 14 |
| the danger of | 14 |
| and all other | 14 |
| for although the | 14 |
| and not in | 14 |
| the truth is | 14 |
| in like manner | 14 |
| in point of | 14 |
| state of nature | 14 |
| is in heaven | 14 |
| from the same | 14 |
| to take the | 14 |
| a part of | 14 |
| be for the | 14 |
| so that the | 14 |
| the encrease of | 14 |
| to be their | 14 |
| upon which ground | 14 |
| know how to | 14 |
| regard of the | 14 |
| to the divine | 14 |
| us in loyalty | 14 |
| that is the | 14 |
| true nature of | 14 |
| to the lord | 14 |
| the supreme powers | 14 |
| of the laws | 14 |
| that he that | 14 |
| as we may | 14 |
| the late king | 14 |
| such as would | 14 |
| all the rest | 14 |
| of their subjects | 14 |
| so that we | 14 |
| in what they | 14 |
| the higher powers | 14 |
| his power and | 14 |
| i do not | 14 |
| to be his | 14 |
| all that is | 14 |
| in the midst | 14 |
| the benefit of | 14 |
| and therefore it | 14 |
| as being the | 14 |
| which is not | 14 |
| this phase i | 13 |
| online text creation | 13 |
| even so also | 13 |
| of the truth | 13 |
| way to preserve | 13 |
| distributed and performed | 13 |
| if there were | 13 |
| be so much | 13 |
| we may also | 13 |
| obliged to pay | 13 |
| so that it | 13 |
| the office of | 13 |
| the gospel of | 13 |
| by the institutions | 13 |
| phase i text | 13 |
| are more or | 13 |
| which i have | 13 |
| the image of | 13 |
| good and evil | 13 |
| up to a | 13 |
| the relation of | 13 |
| and that by | 13 |
| so much of | 13 |
| and they that | 13 |
| is set down | 13 |
| coded from proquest | 13 |
| may be called | 13 |
| for the publick | 13 |
| pfs batch review | 13 |
| to the early | 13 |
| have been so | 13 |
| of creative commons | 13 |
| owned by the | 13 |
| for keying and | 13 |
| i text is | 13 |
| the singular number | 13 |
| a power to | 13 |
| faith and love | 13 |
| edition of the | 13 |
| under the law | 13 |
| and to make | 13 |
| and coded from | 13 |
| sense of honor | 13 |
| said unto him | 13 |
| none but god | 13 |
| the protestant religion | 13 |
| and markup reviewed | 13 |
| to set forth | 13 |
| assigned for keying | 13 |
| institutions providing financial | 13 |
| that all the | 13 |
| text and markup | 13 |
| all manner of | 13 |
| proquest page images | 13 |
| and manner of | 13 |
| of the great | 13 |
| text transcribed from | 13 |
| can be copied | 13 |
| it could not | 13 |
| financial support to | 13 |
| necessary for the | 13 |
| support to the | 13 |
| in all likelihood | 13 |
| but then again | 13 |
| we have a | 13 |
| and that which | 13 |
| guided by the | 13 |
| what they do | 13 |
| that i am | 13 |
| not to have | 13 |
| text can be | 13 |
| the first of | 13 |
| so is it | 13 |
| was intended to | 13 |
| in a state | 13 |
| he doth not | 13 |
| of its own | 13 |
| in the last | 13 |
| the early english | 13 |
| even for commercial | 13 |
| god in the | 13 |
| the process of | 13 |
| of his kingdom | 13 |
| and those which | 13 |
| in the exercise | 13 |
| and sense of | 13 |
| in other things | 13 |
| markup reviewed and | 13 |
| and encoded edition | 13 |
| as it doth | 13 |
| and that they | 13 |
| as well in | 13 |
| them to the | 13 |
| but he that | 13 |
| that was the | 13 |
| kb of xml | 13 |
| books online text | 13 |
| obedience to god | 13 |
| we may know | 13 |
| the same manner | 13 |
| work described above | 13 |
| that is not | 13 |
| the degree of | 13 |
| there are a | 13 |
| for he that | 13 |
| for men to | 13 |
| there could be | 13 |
| a kind of | 13 |
| all without asking | 13 |
| they are so | 13 |
| of right and | 13 |
| in the seat | 13 |
| there be any | 13 |
| did at first | 13 |
| providing financial support | 13 |
| is no wonder | 13 |
| of his will | 13 |
| this keyboarded and | 13 |
| that he may | 13 |
| in right of | 13 |
| for there is | 13 |
| the work described | 13 |
| reviewed and edited | 13 |
| experience tells us | 13 |
| more then the | 13 |
| it is impossible | 13 |
| they are the | 13 |
| the institutions providing | 13 |
| the laws and | 13 |
| for commercial purposes | 13 |
| right to the | 13 |
| children and servants | 13 |
| which by the | 13 |
| the text can | 13 |
| keyed and coded | 13 |
| one another in | 13 |
| any thing that | 13 |
| if they were | 13 |
| is not only | 13 |
| the obedience of | 13 |
| oath of allegiance | 13 |
| when he shall | 13 |
| of his people | 13 |
| of time and | 13 |
| available for reuse | 13 |
| is available for | 13 |
| any thing of | 13 |
| is of the | 13 |
| would be so | 13 |
| the one hand | 13 |
| and as this | 13 |
| he should be | 13 |
| the end that | 13 |
| the goodness of | 13 |
| and xml conversion | 13 |
| tcp assigned for | 13 |
| to protect them | 13 |
| in all their | 13 |
| his own person | 13 |
| iv tiff page | 13 |
| to be guided | 13 |
| above is co | 13 |
| described above is | 13 |
| the same is | 13 |
| as the prince | 13 |
| images scanned from | 13 |
| the guidance of | 13 |
| scanned from microfilm | 13 |
| members of the | 13 |
| text is available | 13 |
| keyboarded and encoded | 13 |
| to our own | 13 |
| according to law | 13 |
| to be obeyed | 13 |
| looked upon as | 13 |
| but such as | 13 |
| without asking permission | 13 |
| all things are | 13 |
| the choice of | 13 |
| of a work | 13 |
| and rules of | 13 |
| must needs be | 13 |
| out of their | 13 |
| terms of creative | 13 |
| the prince of | 13 |
| where there is | 13 |
| then that of | 13 |
| shall be the | 13 |
| that i have | 13 |
| any thing else | 13 |
| tiff page images | 13 |
| to the contrary | 13 |
| to the will | 13 |
| bear in mind | 13 |
| that are to | 13 |
| to the higher | 13 |
| of those things | 13 |
| sampled and proofread | 13 |
| is the greater | 13 |
| from proquest page | 13 |
| which is most | 13 |
| but that which | 13 |
| therefore of any | 13 |
| them that are | 13 |
| they have been | 13 |
| and if any | 13 |
| the whole kingdom | 13 |
| reason to do | 13 |
| to the terms | 13 |
| encoded text transcribed | 13 |
| of do as | 13 |
| encoded edition of | 13 |
| which was the | 13 |
| a single person | 13 |
| must be the | 13 |
| although it be | 13 |
| have been looked | 13 |
| using tcp tei | 12 |
| but by the | 12 |
| usual project restraints | 12 |
| the image sets | 12 |
| may be observed | 12 |
| to all the | 12 |
| as that of | 12 |
| to the former | 12 |
| time and funding | 12 |
| later edition of | 12 |
| for conscience sake | 12 |
| by how much | 12 |
| but if the | 12 |
| i may be | 12 |
| selection was based | 12 |
| of works in | 12 |
| to the kingdom | 12 |
| assumptions that can | 12 |
| illegible were corrected | 12 |
| credit and attribution | 12 |
| we may conclude | 12 |
| corrected and characters | 12 |
| aim of eebo | 12 |
| oxford and michigan | 12 |
| carried out by | 12 |
| and if it | 12 |
| which did not | 12 |
| not meet qa | 12 |
| and there is | 12 |
| good of his | 12 |
| of the object | 12 |
| are eligible for | 12 |
| these texts for | 12 |
| as in relation | 12 |
| readable characters will | 12 |
| created by converting | 12 |
| tcp files to | 12 |
| for accuracy and | 12 |
| if an author | 12 |
| to encode one | 12 |
| they do not | 12 |
| or later edition | 12 |
| every monographic english | 12 |
| the sin of | 12 |
| of a works | 12 |
| files to tei | 12 |
| cambridge bibliography of | 12 |
| and it may | 12 |
| the father and | 12 |
| or corrected and | 12 |
| placeholder characters or | 12 |
| of instances per | 12 |
| that no man | 12 |
| their own purposes | 12 |
| for all the | 12 |
| and use these | 12 |
| converting tcp files | 12 |
| texts were encoded | 12 |
| no other reason | 12 |
| assurance was then | 12 |
| number of the | 12 |
| looked at by | 12 |
| church and state | 12 |
| chosen if there | 12 |
| sets were sent | 12 |
| peace and agreement | 12 |
| proofread for accuracy | 12 |
| the text encoding | 12 |
| by our saviour | 12 |
| to produce large | 12 |
| are ready to | 12 |
| encoded and linked | 12 |
| into two phases | 12 |
| will never have | 12 |
| on the text | 12 |
| for the preservation | 12 |
| but we respectfully | 12 |
| texts created during | 12 |
| shall come to | 12 |
| keyers to be | 12 |
| each text was | 12 |
| must be understood | 12 |
| to range over | 12 |
| via their early | 12 |
| in the least | 12 |
| instances will never | 12 |
| to external keying | 12 |
| as to that | 12 |
| text encoding initiative | 12 |
| the encoding was | 12 |
| wide variety of | 12 |
| of textual data | 12 |
| be aware of | 12 |
| right to their | 12 |
| of every monographic | 12 |
| the safety of | 12 |
| of the period | 12 |
| then their works | 12 |
| to the world | 12 |
| corrected where possible | 12 |
| in oxford and | 12 |
| editions of a | 12 |
| men in the | 12 |
| the texts have | 12 |
| of each text | 12 |
| were encoded as | 12 |
| characters or elements | 12 |
| created during phase | 12 |
| these processes should | 12 |
| keying companies for | 12 |
| was not to | 12 |
| to create diplomatic | 12 |
| gap elements of | 12 |
| was then carried | 12 |
| a compelling reason | 12 |
| oxford and the | 12 |
| to a limit | 12 |
| a work was | 12 |
| while the overall | 12 |
| works in english | 12 |
| is a partnership | 12 |
| lincoln and northwestern | 12 |
| in the end | 12 |
| of so much | 12 |
| the way to | 12 |
| respectfully request that | 12 |
| of the project | 12 |
| and oxford and | 12 |
| did not meet | 12 |
| mind that in | 12 |
| and so make | 12 |
| and it will | 12 |
| quantities of textual | 12 |
| can be but | 12 |
| was divided into | 12 |
| by proquest via | 12 |
| with level of | 12 |
| into placeholder characters | 12 |
| tcp is a | 12 |
| those which did | 12 |
| and civil war | 12 |
| such instances will | 12 |
| creation partnership web | 12 |
| to the jews | 12 |
| issued variously as | 12 |
| to make him | 12 |
| was a compelling | 12 |
| anyone can now | 12 |
| by editorial teams | 12 |
| such or such | 12 |
| to page images | 12 |
| as they did | 12 |
| copies of the | 12 |
| use these texts | 12 |
| and available in | 12 |
| not only in | 12 |
| accordance with level | 12 |
| university of nebraska | 12 |
| in which doing | 12 |
| number of works | 12 |
| is not of | 12 |
| over a wide | 12 |
| level of the | 12 |
| be marked as | 12 |
| characters will be | 12 |
| image sets were | 12 |
| the text creation | 12 |
| about the data | 12 |
| accurately transcribed and | 12 |
| range over a | 12 |
| a limit of | 12 |
| print record of | 12 |
| can now take | 12 |
| in mind that | 12 |
| tei in libraries | 12 |
| make clear that | 12 |
| to reflect the | 12 |
| those that were | 12 |
| out by editorial | 12 |
| the overall quality | 12 |
| subjection to the | 12 |
| filling in of | 12 |
| enhanced and or | 12 |
| intended to range | 12 |
| create accurately transcribed | 12 |
| a second or | 12 |
| each one in | 12 |
| in what he | 12 |
| preservation of the | 12 |
| at the text | 12 |
| title published between | 12 |
| that should be | 12 |
| mnemonic sdata character | 12 |
| project was divided | 12 |
| texts have been | 12 |
| markup guidelines are | 12 |
| chose to create | 12 |
| public domain as | 12 |
| processes should make | 12 |
| are a number | 12 |
| the filling in | 12 |
| meet qa standards | 12 |
| and the publisher | 12 |
| is to encode | 12 |
| in of gaps | 12 |
| is a very | 12 |
| data is very | 12 |
| of michigan and | 12 |
| should make clear | 12 |
| and therefore chose | 12 |
| and linked to | 12 |
| on the new | 12 |
| so must it | 12 |
| power from the | 12 |
| laws and rules | 12 |
| the general aim | 12 |
| second or later | 12 |
| the first edition | 12 |
| is more or | 12 |
| ascii text with | 12 |
| the throne of | 12 |
| companies for transcription | 12 |
| the public domain | 12 |
| to create accurately | 12 |
| usually the first | 12 |
| likelihood such instances | 12 |
| at by a | 12 |
| to the particular | 12 |
| first editions of | 12 |
| sets published by | 12 |
| elements to simplify | 12 |
| users should be | 12 |
| qa standards were | 12 |
| by university of | 12 |
| aware of the | 12 |
| phase of the | 12 |
| were sent to | 12 |
| linked to page | 12 |
| page images in | 12 |
| tei g elements | 12 |
| of life and | 12 |
| encoded as gap | 12 |
| proquest to create | 12 |
| and therefore of | 12 |
| universities of michigan | 12 |
| and some readable | 12 |
| is very good | 12 |
| or text strings | 12 |
| the prince his | 12 |
| was based on | 12 |
| the universities of | 12 |
| as opposed to | 12 |
| and therefore as | 12 |
| released into the | 12 |
| tcp aimed to | 12 |
| of so many | 12 |
| to simplify the | 12 |
| errors will remain | 12 |
| the print record | 12 |
| of the letter | 12 |
| if there was | 12 |
| should be aware | 12 |
| he did not | 12 |
| were corrected where | 12 |
| in accordance with | 12 |
| instances per text | 12 |
| of gaps by | 12 |
| returned to the | 12 |
| the publisher proquest | 12 |
| in the singular | 12 |
| made about the | 12 |
| transformed into placeholder | 12 |
| was enhanced and | 12 |
| tcp project was | 12 |
| the means of | 12 |
| should come to | 12 |
| as they would | 12 |
| an anonymous work | 12 |
| that it may | 12 |
| texts for their | 12 |
| sometimes a second | 12 |
| now take and | 12 |
| any assumptions that | 12 |
| some readable characters | 12 |
| are in the | 12 |
| reflect the true | 12 |
| to pay allegiance | 12 |
| because he is | 12 |
| then carried out | 12 |
| the tcp texts | 12 |
| the days of | 12 |
| the keyers to | 12 |
| gaps by user | 12 |
| a tcp editor | 12 |
| the day of | 12 |
| in other languages | 12 |
| published between and | 12 |
| or tei g | 12 |
| transcribed and encoded | 12 |
| changes to facilitate | 12 |
| elements of known | 12 |
| whichever is the | 12 |
| in libraries guidelines | 12 |
| to critical editions | 12 |
| tei p using | 12 |
| in the christian | 12 |
| data within the | 12 |
| produce large quantities | 12 |
| therefore chose to | 12 |
| of the process | 12 |
| sdata character entities | 12 |
| the force of | 12 |
| is but the | 12 |
| their early english | 12 |
| as illegible were | 12 |
| works are eligible | 12 |
| the oath of | 12 |
| which he hath | 12 |
| of known extent | 12 |
| due credit and | 12 |
| be by him | 12 |
| with changes to | 12 |
| use of the | 12 |
| that due credit | 12 |
| the new cambridge | 12 |
| a wide variety | 12 |
| the ground of | 12 |
| understanding these processes | 12 |
| by a tcp | 12 |
| some errors will | 12 |
| language title published | 12 |
| or elements to | 12 |
| text with mnemonic | 12 |
| edition of a | 12 |
| textual data within | 12 |
| to facilitate morpho | 12 |
| structural encoding based | 12 |
| encode one copy | 12 |
| texts based on | 12 |
| was chosen if | 12 |
| it is like | 12 |
| strings within braces | 12 |
| general aim of | 12 |
| text was proofread | 12 |
| partnership web site | 12 |
| standards were returned | 12 |
| the usual project | 12 |
| i must confess | 12 |
| selection was intended | 12 |
| the eye of | 12 |
| record of the | 12 |
| in the whole | 12 |
| by the name | 12 |
| simplify the filling | 12 |
| given to their | 12 |
| p using tcp | 12 |
| partnership between the | 12 |
| to all that | 12 |
| publisher proquest to | 12 |
| have been transformed | 12 |
| text strings within | 12 |
| works in other | 12 |
| a works in | 12 |
| see not how | 12 |
| editorial teams in | 12 |
| opposed to critical | 12 |
| unicode or tei | 12 |
| and markup guidelines | 12 |
| they that are | 12 |
| attribution is given | 12 |
| known extent have | 12 |
| to the supreme | 12 |
| overall quality of | 12 |
| to obey the | 12 |
| for if he | 12 |
| to their original | 12 |
| remain and some | 12 |
| we respectfully request | 12 |
| in the way | 12 |
| accuracy and those | 12 |
| as of january | 12 |
| compelling reason to | 12 |
| variously as sgml | 12 |
| providence of god | 12 |
| in the highest | 12 |
| take and use | 12 |
| aimed to produce | 12 |
| quality of tcp | 12 |
| upon him to | 12 |
| after the same | 12 |
| men to be | 12 |
| and so far | 12 |
| latin and welsh | 12 |
| mainly structural encoding | 12 |
| remaining illegibles were | 12 |
| to the keyers | 12 |
| included and sometimes | 12 |
| users should bear | 12 |
| hath been hitherto | 12 |
| english were prioritized | 12 |
| and or corrected | 12 |
| and sometimes a | 12 |
| in the person | 12 |
| text selection was | 12 |
| father of the | 12 |
| encoding based on | 12 |
| a partnership between | 12 |
| the precept of | 12 |
| image sets published | 12 |
| with mnemonic sdata | 12 |
| request that due | 12 |
| submit to the | 12 |
| of any assumptions | 12 |
| to do so | 12 |
| or lossless xml | 12 |
| published by proquest | 12 |
| the grace of | 12 |
| and the prophets | 12 |
| and the good | 12 |
| be no more | 12 |
| i am not | 12 |
| and characters marked | 12 |
| create diplomatic transcriptions | 12 |
| be guided by | 12 |
| the lord is | 12 |
| be made good | 12 |
| new cambridge bibliography | 12 |
| of english literature | 12 |
| project have been | 12 |
| it be not | 12 |
| been released into | 12 |
| must have a | 12 |
| their works are | 12 |
| tcp is to | 12 |
| should bear in | 12 |
| by converting tcp | 12 |
| encoded texts based | 12 |
| available at the | 12 |
| within the usual | 12 |
| appears in ncbel | 12 |
| all likelihood such | 12 |
| where possible up | 12 |
| will follow that | 12 |
| teams in oxford | 12 |
| sent to external | 12 |
| their original source | 12 |
| be made about | 12 |
| the things that | 12 |
| of the print | 12 |
| the texts were | 12 |
| was proofread for | 12 |
| but to the | 12 |
| as the most | 12 |
| of tcp data | 12 |
| even for that | 12 |
| between the universities | 12 |
| available in eebo | 12 |
| and attribution is | 12 |
| and so he | 12 |
| work was chosen | 12 |
| for transcription and | 12 |
| love and obedience | 12 |
| the liberty of | 12 |
| to tei p | 12 |
| been issued variously | 12 |
| to be redone | 12 |
| by user contributors | 12 |
| of creating the | 12 |
| characters marked as | 12 |
| notably latin and | 12 |
| of a king | 12 |
| bibliography of english | 12 |
| and basic encoding | 12 |
| large quantities of | 12 |
| whereas he that | 12 |
| the tei in | 12 |
| during phase of | 12 |
| external keying companies | 12 |
| unicode or text | 12 |
| between and available | 12 |
| guidelines are available | 12 |
| and if this | 12 |
| of god to | 12 |
| proquest via their | 12 |
| quality assurance was | 12 |
| michigan and oxford | 12 |
| god the father | 12 |
| extent have been | 12 |
| ought not to | 12 |
| restraints of time | 12 |
| variety of subject | 12 |
| of subject areas | 12 |
| in possession of | 12 |
| illegibles were encoded | 12 |
| the lord of | 12 |
| encoding was enhanced | 12 |
| for an anonymous | 12 |
| or for an | 12 |
| were encoded and | 12 |
| on the image | 12 |
| been looked at | 12 |
| domain as of | 12 |
| are available at | 12 |
| of the several | 12 |
| have been issued | 12 |
| as gap s | 12 |
| although there are | 12 |
| eligible for inclusion | 12 |
| the project have | 12 |
| images in accordance | 12 |
| our saviour himself | 12 |
| and encoded texts | 12 |
| into the public | 12 |
| been transformed into | 12 |
| process of creating | 12 |
| will be marked | 12 |
| transcription and basic | 12 |
| limit of instances | 12 |
| in english were | 12 |
| have been released | 12 |
| any remaining illegibles | 12 |
| processed by university | 12 |
| will remain and | 12 |
| is but a | 12 |
| were returned to | 12 |
| of the tei | 12 |
| for as it | 12 |
| creating the tcp | 12 |
| possible up to | 12 |
| tcp data is | 12 |
| they would be | 12 |
| such a thing | 12 |
| by him that | 12 |
| project restraints of | 12 |
| in these words | 11 |
| god and nature | 11 |
| we may say | 11 |
| submission to the | 11 |
| as those that | 11 |
| we should have | 11 |
| either of them | 11 |
| the plural number | 11 |
| of all our | 11 |
| faith in christ | 11 |
| in a word | 11 |
| peace and unity | 11 |
| as any other | 11 |
| of honor and | 11 |
| by any other | 11 |
| of original in | 11 |
| as to have | 11 |
| for if we | 11 |
| king in possession | 11 |
| they might be | 11 |
| to him in | 11 |
| for the truth | 11 |
| to set up | 11 |
| and we are | 11 |
| far as he | 11 |
| the truth and | 11 |
| the general good | 11 |
| and the people | 11 |
| to god in | 11 |
| will be so | 11 |
| publike peace and | 11 |
| not have been | 11 |
| the hazard of | 11 |
| not from the | 11 |
| the actions of | 11 |
| which they were | 11 |
| the honour of | 11 |
| the world to | 11 |
| and thou shalt | 11 |
| of the old | 11 |
| in answer to | 11 |
| this is not | 11 |
| to be conceived | 11 |
| office and power | 11 |
| the beginning of | 11 |
| therefore we may | 11 |
| is the only | 11 |
| to the apostles | 11 |
| we may find | 11 |
| are wont to | 11 |
| for as we | 11 |
| of our faith | 11 |
| to it self | 11 |
| by it self | 11 |
| be sure to | 11 |
| that have been | 11 |
| but if they | 11 |
| whom he hath | 11 |
| government it self | 11 |
| the same in | 11 |
| of our duty | 11 |
| when they come | 11 |
| can it be | 11 |
| of them to | 11 |
| out of a | 11 |
| they will be | 11 |
| can be so | 11 |
| the rule over | 11 |
| in christs name | 11 |
| is a thing | 11 |
| over one another | 11 |
| we may conceive | 11 |
| take away the | 11 |
| to shew how | 11 |
| as thy self | 11 |
| of power from | 11 |
| and therefore he | 11 |
| amongst the jews | 11 |
| and as it | 11 |
| the distinguishing character | 11 |
| it is therefore | 11 |
| share in the | 11 |
| is the reason | 11 |
| in the execution | 11 |
| in a kinde | 11 |
| such as should | 11 |
| all sorts of | 11 |
| every one that | 11 |
| i should be | 11 |
| at all to | 11 |
| the vertue of | 11 |
| in their several | 11 |
| shall not inherit | 11 |
| shall be in | 11 |
| to be observed | 11 |
| prince and people | 11 |
| course of his | 11 |
| of the apostles | 11 |
| will come to | 11 |
| kingdom of heaven | 11 |
| the possession of | 11 |
| he is so | 11 |
| the new testament | 11 |
| all that are | 11 |
| a share in | 11 |
| must arise from | 11 |
| jurisdiction and power | 11 |
| it come to | 11 |
| to that which | 11 |
| the destruction of | 11 |
| the desire of | 11 |
| or in the | 11 |
| there will be | 11 |
| of all other | 11 |
| so to be | 11 |
| be done by | 11 |
| and their own | 11 |
| the church in | 11 |
| as if the | 11 |
| to have a | 11 |
| the things of | 11 |
| in those things | 11 |
| as they had | 11 |
| the whole world | 11 |
| which they have | 11 |
| may be a | 11 |
| one upon another | 11 |
| according to our | 11 |
| but to be | 11 |
| these little ones | 11 |
| the lords sake | 11 |
| the perfection of | 11 |
| of our lord | 11 |
| reason of this | 11 |
| to think that | 11 |
| love one another | 11 |
| of those who | 11 |
| him as a | 11 |
| and not by | 11 |
| to a king | 11 |
| one against another | 11 |
| for the lords | 11 |
| that he hath | 11 |
| will of the | 11 |
| but it may | 11 |
| if we be | 11 |
| laws of the | 11 |
| the king and | 11 |
| to be known | 11 |
| where they are | 11 |
| god and the | 11 |
| it can be | 11 |
| ocm this keyboarded | 11 |
| duty of obedience | 11 |
| and so on | 11 |
| to be able | 11 |
| the constitution of | 11 |
| at the last | 11 |
| is pleased to | 11 |
| in the plural | 11 |
| thing it self | 11 |
| of the divine | 11 |
| because of the | 11 |
| depend on the | 11 |
| if we will | 11 |
| in opposition to | 11 |
| to keep the | 11 |
| as may be | 11 |
| loyalty and obedience | 11 |
| shall be more | 11 |
| but that it | 11 |
| at this time | 11 |
| them in mind | 11 |
| duty to god | 11 |
| cause of all | 11 |
| would have it | 11 |
| this office of | 11 |
| of the true | 11 |
| may be found | 11 |
| a major vote | 11 |
| above other creatures | 11 |
| estc r ocm | 11 |
| be never so | 11 |
| of a single | 11 |
| have been the | 11 |
| the heart of | 11 |
| for so we | 11 |
| not capable of | 11 |
| reproduction of original | 11 |
| of the way | 11 |
| of that church | 11 |
| be in danger | 11 |
| or to the | 11 |
| i would be | 11 |
| of all which | 11 |
| we must be | 11 |
| the right hand | 11 |
| it is also | 11 |
| under pretence of | 11 |
| r ocm this | 11 |
| set down by | 11 |
| and then again | 11 |
| that they would | 10 |
| and so much | 10 |
| of his authority | 10 |
| i am very | 10 |
| in that respect | 10 |
| amongst other things | 10 |
| but for the | 10 |
| necessary to be | 10 |
| power to act | 10 |
| must be a | 10 |
| but that he | 10 |
| for them to | 10 |
| even so far | 10 |
| of his sufferings | 10 |
| for as in | 10 |
| obedience and subjection | 10 |
| be called the | 10 |
| but so far | 10 |
| would be the | 10 |
| of the one | 10 |
| so may we | 10 |
| yet are they | 10 |
| the law and | 10 |
| know not what | 10 |
| knowledge of the | 10 |
| upon occasion of | 10 |
| they can never | 10 |
| of civil war | 10 |
| those who are | 10 |
| his power to | 10 |
| as in order | 10 |
| are in their | 10 |
| to be governed | 10 |
| that which we | 10 |
| and when they | 10 |
| at the time | 10 |
| their own good | 10 |
| was the cause | 10 |
| pay allegiance to | 10 |
| a man of | 10 |
| as it would | 10 |
| work of the | 10 |
| the same kind | 10 |
| the death of | 10 |
| as a man | 10 |
| the unity of | 10 |
| sort of men | 10 |
| that should have | 10 |
| it for the | 10 |
| it is as | 10 |
| not of the | 10 |
| the present king | 10 |
| same reason that | 10 |
| inconsistent with the | 10 |
| this way of | 10 |
| one and the | 10 |
| as we see | 10 |
| and good of | 10 |
| of the commonwealth | 10 |
| if any man | 10 |
| it was in | 10 |
| to pay obedience | 10 |
| to keep them | 10 |
| it will not | 10 |
| that are not | 10 |
| set forth the | 10 |
| sons of god | 10 |
| the lawfulness of | 10 |
| obey in all | 10 |
| that the power | 10 |
| in the second | 10 |
| the effects of | 10 |
| because they were | 10 |
| as before shewed | 10 |
| against their own | 10 |
| on both sides | 10 |
| the original of | 10 |
| of our lives | 10 |
| consent of the | 10 |
| and when the | 10 |
| rewards and punishments | 10 |
| respect of that | 10 |
| to give the | 10 |
| of each church | 10 |
| which is a | 10 |
| was at first | 10 |
| for the future | 10 |
| in the case | 10 |
| of the former | 10 |
| must follow that | 10 |
| to consider that | 10 |
| might be made | 10 |
| word of god | 10 |
| that a man | 10 |
| have no other | 10 |
| regard of their | 10 |
| this power of | 10 |
| so that when | 10 |
| because they have | 10 |
| are they not | 10 |
| proper to the | 10 |
| in all our | 10 |
| that are in | 10 |
| should have a | 10 |
| we must not | 10 |
| hope and fear | 10 |
| the order of | 10 |
| prosperity of the | 10 |
| such an one | 10 |
| inherit the kingdom | 10 |
| the jewish church | 10 |
| to give him | 10 |
| which the lord | 10 |
| is not onely | 10 |
| upon the like | 10 |
| as we finde | 10 |
| the prosperity of | 10 |
| which in the | 10 |
| what can be | 10 |
| could be no | 10 |
| the act of | 10 |
| all things without | 10 |
| all of us | 10 |
| in the power | 10 |
| to be exercised | 10 |
| of the publike | 10 |
| to be put | 10 |
| in love with | 10 |
| but also in | 10 |
| power to be | 10 |
| the charge of | 10 |
| opinion of the | 10 |
| power over the | 10 |
| that were to | 10 |
| in the latter | 10 |
| and for that | 10 |
| have been a | 10 |
| it self is | 10 |
| by the way | 10 |
| part of that | 10 |
| they should have | 10 |
| and i am | 10 |
| they are obliged | 10 |
| as out of | 10 |
| for us to | 10 |
| to no other | 10 |
| as under the | 10 |
| may be in | 10 |
| we are bound | 10 |
| in the body | 10 |
| to be looked | 10 |
| state of innocence | 10 |
| the notions of | 10 |
| love thy neighbour | 10 |
| if a man | 10 |
| good to be | 10 |
| law of the | 10 |
| only to be | 10 |
| hands of the | 10 |
| to answer for | 10 |
| in the new | 10 |
| i will not | 10 |
| the wisdom of | 10 |
| of any one | 10 |
| is not in | 10 |
| not to think | 10 |
| regard of his | 10 |
| one that is | 10 |
| of other creatures | 10 |
| and it shall | 10 |
| one with another | 10 |
| the humble man | 10 |
| that the whole | 10 |
| it is very | 10 |
| are able to | 10 |
| the words of | 10 |
| if we consider | 10 |
| and when he | 10 |
| of duty and | 10 |
| lord of hosts | 10 |
| breach of charity | 10 |
| to the first | 10 |
| of the things | 10 |
| power and office | 10 |
| the thing it | 10 |
| so are we | 10 |
| name of the | 10 |
| by saint paul | 10 |
| the strength of | 10 |
| man may be | 10 |
| thereupon to be | 10 |
| it was to | 10 |
| he will not | 10 |
| in the general | 10 |
| a member of | 10 |
| against such as | 10 |
| in many things | 10 |
| the faith of | 10 |
| of all that | 10 |
| must be presumed | 10 |
| the help of | 10 |
| which should be | 10 |
| also of the | 10 |
| being in the | 10 |
| we may well | 10 |
| himself to be | 10 |
| a king in | 10 |
| which we have | 10 |
| by god himself | 10 |
| to serve god | 10 |
| obedience to christ | 10 |
| another way to | 10 |
| may be more | 10 |
| in the day | 10 |
| it is plain | 10 |
| it is his | 10 |
| in the eye | 10 |
| that to be | 10 |
| such as had | 10 |
| or else they | 10 |
| and glory of | 10 |
| law of nations | 10 |
| to be feared | 10 |
| for that the | 10 |
| as by a | 10 |
| when they have | 10 |
| those things that | 10 |
| while they are | 10 |
| are to understand | 10 |
| the precepts of | 10 |
| the expression of | 10 |
| and also of | 10 |
| may be the | 10 |
| to the afflicted | 10 |
| it is our | 10 |
| of that power | 10 |
| to have power | 10 |
| the happiness of | 10 |
| a thing of | 10 |
| be given to | 10 |
| to shew the | 10 |
| the direction of | 10 |
| of the right | 10 |
| and we may | 10 |
| for all men | 10 |
| we find that | 10 |
| be governed by | 10 |
| to be most | 10 |
| of his life | 10 |
| as great a | 10 |
| to have made | 10 |
| a great deal | 10 |
| to return to | 10 |
| why should we | 10 |
| are now to | 10 |
| to give it | 10 |
| and that not | 9 |
| and counsel of | 9 |
| and that also | 9 |
| notes for div | 9 |
| of what he | 9 |
| in the brain | 9 |
| not inherit the | 9 |
| neighbour as thy | 9 |
| in its own | 9 |
| the office and | 9 |
| in the kingdom | 9 |
| any of them | 9 |
| christ in the | 9 |
| right of dominion | 9 |
| interest of a | 9 |
| therefore it is | 9 |
| they have in | 9 |
| meddle not with | 9 |
| for i am | 9 |
| of their duty | 9 |
| be taken as | 9 |
| the protection of | 9 |
| sort of people | 9 |
| and according to | 9 |
| many times to | 9 |
| of which we | 9 |
| that they can | 9 |
| to take off | 9 |
| may observe that | 9 |
| to provide for | 9 |
| right to command | 9 |
| which cannot be | 9 |
| thy neighbour as | 9 |
| that which hath | 9 |
| and on the | 9 |
| made in the | 9 |
| part of it | 9 |
| is the duty | 9 |
| body of the | 9 |
| that the same | 9 |
| nothing can be | 9 |
| in a family | 9 |
| all things that | 9 |
| strife and vain | 9 |
| in these cases | 9 |
| the interpretation of | 9 |
| to make their | 9 |
| in all his | 9 |
| he will be | 9 |
| how much more | 9 |
| and that therefore | 9 |
| he hath been | 9 |
| of the thing | 9 |
| major part of | 9 |
| the voice of | 9 |
| things as are | 9 |
| what it is | 9 |
| that each one | 9 |
| cannot be so | 9 |
| all which we | 9 |
| in holy writ | 9 |
| how shall we | 9 |
| belong to the | 9 |
| of the particular | 9 |
| in any other | 9 |
| by those that | 9 |
| person of the | 9 |
| and in that | 9 |
| the weakness of | 9 |
| the worst of | 9 |
| that it would | 9 |
| are apt to | 9 |
| lord thy god | 9 |
| from that of | 9 |
| of our selves | 9 |
| when they were | 9 |
| spirit of judgement | 9 |
| the affairs of | 9 |
| themselves to the | 9 |
| unity of the | 9 |
| hand of the | 9 |
| any of his | 9 |
| him to the | 9 |
| one of these | 9 |
| in their hearts | 9 |
| the old testament | 9 |
| what they have | 9 |
| will be the | 9 |
| cease to be | 9 |
| all at once | 9 |
| that what was | 9 |
| but they are | 9 |
| this notion of | 9 |
| and end of | 9 |
| every one of | 9 |
| even in this | 9 |
| the next verse | 9 |
| of a man | 9 |
| came to pass | 9 |
| of a nation | 9 |
| with the same | 9 |
| light of nature | 9 |
| as he would | 9 |
| and in this | 9 |
| in which words | 9 |
| by any of | 9 |
| for this is | 9 |
| if the prince | 9 |
| those that would | 9 |
| is to have | 9 |
| in this world | 9 |
| as have been | 9 |
| the effect of | 9 |
| it must also | 9 |
| it would have | 9 |
| of loyalty and | 9 |
| come in the | 9 |
| were not to | 9 |
| the greatness of | 9 |
| whom we are | 9 |
| consideration of the | 9 |
| that as this | 9 |
| of the publick | 9 |
| in the time | 9 |
| condition of the | 9 |
| of the jewish | 9 |
| submit your selves | 9 |
| he shall not | 9 |
| can be more | 9 |
| the honor of | 9 |
| also to be | 9 |
| some of them | 9 |
| the part of | 9 |
| by which words | 9 |
| by no means | 9 |
| in christian justice | 9 |
| from the other | 9 |
| the same rule | 9 |
| that the most | 9 |
| all things in | 9 |
| are to conceive | 9 |
| of charity and | 9 |
| in that kinde | 9 |
| justice to be | 9 |
| all such as | 9 |
| the glory and | 9 |
| and his apostles | 9 |
| be at the | 9 |
| should be in | 9 |
| of nature and | 9 |
| for if they | 9 |
| may be able | 9 |
| in the sense | 9 |
| but he is | 9 |
| more then one | 9 |
| to every man | 9 |
| their power from | 9 |
| as in his | 9 |
| he might have | 9 |
| on all hands | 9 |
| and so consequently | 9 |
| image of his | 9 |
| according to such | 9 |
| of government in | 9 |
| i have done | 9 |
| belief of the | 9 |
| and what is | 9 |
| is necessary for | 9 |
| the dispose of | 9 |
| we are in | 9 |
| or such as | 9 |
| one in particular | 9 |
| in that which | 9 |
| the same kingdom | 9 |
| themselves in the | 9 |
| that of others | 9 |
| and his own | 9 |
| and as in | 9 |
| of little children | 9 |
| master of a | 9 |
| distinguishing character of | 9 |
| all we do | 9 |
| we need not | 9 |
| punishment of our | 9 |
| we are now | 9 |
| that from the | 9 |
| there be no | 9 |
| and if they | 9 |
| they be not | 9 |
| and in a | 9 |
| have the rule | 9 |
| protection of the | 9 |
| so is there | 9 |
| at last to | 9 |
| it self to | 9 |
| if they have | 9 |
| the life and | 9 |
| is to the | 9 |
| of the will | 9 |
| he had not | 9 |
| and quiet of | 9 |
| come from the | 9 |
| the church and | 9 |
| and that of | 9 |
| are by the | 9 |
| may be also | 9 |
| to act in | 9 |
| the generality of | 9 |
| and of those | 9 |
| are so far | 9 |
| be capable of | 9 |
| character of the | 9 |
| as formerly noted | 9 |
| the consent of | 9 |
| that we have | 9 |
| if i had | 9 |
| which is by | 9 |
| may know how | 9 |
| happiness of the | 9 |
| the duties of | 9 |
| them out of | 9 |
| for if it | 9 |
| the description of | 9 |
| and also for | 9 |
| for div a | 9 |
| and rule of | 9 |
| as we find | 9 |
| in need of | 9 |
| to them as | 9 |
| on one side | 9 |
| if they do | 9 |
| a man may | 9 |
| to the obedience | 9 |
| as that which | 9 |
| which they are | 9 |
| he that receiveth | 9 |
| i shall now | 9 |
| not be so | 9 |
| the lord thy | 9 |
| but on the | 9 |
| that i should | 9 |
| both in the | 9 |
| but let us | 9 |
| they have done | 9 |
| in the right | 9 |
| for the prince | 9 |
| in the king | 9 |
| that the people | 9 |
| it be the | 9 |
| the lord and | 9 |
| the body of | 9 |
| of the general | 9 |
| but because they | 9 |
| when there is | 9 |
| with that of | 9 |
| by the most | 9 |
| for a time | 9 |
| the higher power | 9 |
| to be at | 9 |
| the command of | 9 |
| to god for | 9 |
| out of which | 9 |
| the names of | 9 |
| of this life | 9 |
| good of others | 9 |
| of their offices | 9 |
| of the person | 9 |
| of that particular | 9 |
| they cannot be | 9 |
| david and solomon | 9 |
| from god himself | 9 |
| in the very | 9 |
| things of this | 9 |
| would be as | 9 |
| lowliness of mind | 9 |
| when he was | 9 |
| the meaning of | 9 |
| of the soul | 9 |
| in the will | 9 |
| and therefore they | 9 |
| of their owne | 9 |
| the want of | 9 |
| the acknowledgement of | 9 |
| which he is | 9 |
| for this cause | 9 |
| relation to the | 9 |
| since it is | 9 |
| to principalities and | 9 |
| it is but | 9 |
| as of the | 9 |
| may seem to | 9 |
| in order thereunto | 9 |
| will be more | 9 |
| that every one | 9 |
| must it be | 9 |
| the face of | 9 |
| in the present | 9 |
| there cannot be | 9 |
| as i am | 9 |
| if he should | 9 |
| he should not | 9 |
| that those that | 9 |
| performance of the | 9 |
| by the prince | 9 |
| he might be | 9 |
| such time as | 9 |
| as they can | 9 |
| in the most | 9 |
| power of each | 9 |
| and design of | 9 |
| at a loss | 9 |
| one of their | 9 |
| for as he | 9 |
| more then another | 9 |
| to pass in | 9 |
| at liberty to | 9 |
| be but one | 9 |
| peace and order | 9 |
| is from the | 9 |
| every thing that | 9 |
| saith the lord | 9 |
| in a more | 9 |
| how to be | 9 |
| and the king | 9 |
| order to their | 9 |
| to be but | 9 |
| of the rest | 9 |
| with one another | 8 |
| must come from | 8 |
| we are then | 8 |
| the greatest part | 8 |
| they have a | 8 |
| take notice of | 8 |
| or in any | 8 |
| and fear of | 8 |
| and the law | 8 |
| in the relation | 8 |
| the power to | 8 |
| in each church | 8 |
| for any thing | 8 |
| to obey magistrates | 8 |
| notion of the | 8 |
| of our sins | 8 |
| of our religion | 8 |
| the rights and | 8 |
| that is by | 8 |
| be a greater | 8 |
| go about to | 8 |
| of these little | 8 |
| have done it | 8 |
| this was the | 8 |
| any of these | 8 |
| but the truth | 8 |
| set down to | 8 |
| praise and glory | 8 |
| as it hath | 8 |
| that i think | 8 |
| and he shall | 8 |
| the covenant of | 8 |
| being not to | 8 |
| and that all | 8 |
| in some things | 8 |
| as soon as | 8 |
| unto the lord | 8 |
| to pray for | 8 |
| it be a | 8 |
| so doth the | 8 |
| if we shall | 8 |
| and obedience which | 8 |
| is all one | 8 |
| be acknowledged as | 8 |
| both to the | 8 |
| a person of | 8 |
| as appears by | 8 |
| and from the | 8 |
| who shall be | 8 |
| what to do | 8 |
| are but the | 8 |
| obedience to their | 8 |
| of publike peace | 8 |
| and subjection to | 8 |
| of other things | 8 |
| be directed by | 8 |
| as to our | 8 |
| of their power | 8 |
| the powers that | 8 |
| because of their | 8 |
| so have they | 8 |
| lord jesus christ | 8 |
| in the jewish | 8 |
| as thou wouldest | 8 |
| upon one another | 8 |
| they ought to | 8 |
| apex covantage keyed | 8 |
| against the lord | 8 |
| to think of | 8 |
| right of the | 8 |
| of the greatest | 8 |
| except it be | 8 |
| the advantage of | 8 |
| that what is | 8 |
| order of the | 8 |
| of the like | 8 |
| in his hand | 8 |
| that precept of | 8 |
| having the same | 8 |
| in the manner | 8 |
| is such a | 8 |
| be in a | 8 |
| and guidance of | 8 |
| peace and quiet | 8 |
| of christian justice | 8 |
| can be in | 8 |
| and is not | 8 |
| if they would | 8 |
| are of the | 8 |
| that of their | 8 |
| and the very | 8 |
| all in general | 8 |
| but if we | 8 |
| it is evident | 8 |
| to the preservation | 8 |
| unto them that | 8 |
| the law is | 8 |