Church-musick vindicated a sermon preach'd at St. Bride's church, on Monday, November 22, 1697, being St. Caecilia's day, the anniversary feast of the Lovers of musick / by Nicholas Brady. Brady, Nicholas, 1659-1726. 1697 Approx. 31 KB of XML-encoded text transcribed from 14 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2007-10 (EEBO-TCP Phase 1). A29150 Wing B4169 ESTC R6317 11577579 ocm 11577579 47888 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A29150) Transcribed from: (Early English Books Online ; image set 47888) Images scanned from microfilm: (Early English books, 1641-1700 ; 484:3) Church-musick vindicated a sermon preach'd at St. Bride's church, on Monday, November 22, 1697, being St. Caecilia's day, the anniversary feast of the Lovers of musick / by Nicholas Brady. Brady, Nicholas, 1659-1726. [4], 23 p. 20 cm. Printed for Joseph Wilde, London : 1697. Reproduction of original in Huntington Library. Created by converting TCP files to TEI P5 using tcp2tei.xsl, TEI @ Oxford. Re-processed by University of Nebraska-Lincoln and Northwestern, with changes to facilitate morpho-syntactic tagging. Gap elements of known extent have been transformed into placeholder characters or elements to simplify the filling in of gaps by user contributors. 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Copies of the texts have been issued variously as SGML (TCP schema; ASCII text with mnemonic sdata character entities); displayable XML (TCP schema; characters represented either as UTF-8 Unicode or text strings within braces); or lossless XML (TEI P5, characters represented either as UTF-8 Unicode or TEI g elements). Keying and markup guidelines are available at the Text Creation Partnership web site . eng Music in churches -- Sermons. Sermons, English -- 17th century. 2006-05 TCP Assigned for keying and markup 2006-07 Apex CoVantage Keyed and coded from ProQuest page images 2006-08 Judith Siefring Sampled and proofread 2006-11 Apex CoVantage Rekeyed and resubmitted 2006-12 Jonathan Blaney Sampled and proofread 2006-12 Jonathan Blaney Text and markup reviewed and edited 2007-02 pfs Batch review (QC) and XML conversion Church-Musick Vindicated . A SERMON PREACH'D At St. Bride's Church , on Monday November 22. 1697. BEING St CAECILIA's Day , The Anniversary Feast of the Lovers of Musick . By Nicholas Brady , M. A. Minister of Richmond in Surry , and Chaplain in Ordinary to His Majesty . Published at the request of the STEWARDS . LONDON , Printed for Joseph Wilde at the Elephant at Charing-Cross , 1697. To the Stewards of St. Caecilia's Feast . Hugh Colvill Esq Capt. Tho. Newnam Orlando Bridgman Esq Theophilus Butler Esq Leonard Wessel Esq Paris Slaughter Esq Jeremiah Clerk Gent. Fran. Le Riche Gent. Gentlemen , However favourable a Reception this Discourse might meet with , at the time and place of it's Delivery , when every body was disposed to Applaud Church-Musick , by the irresistible charms of that Admirable performance ; which by a management peculiar to your selves , laboured under no inconveniencies of Disorder or Confusion : Yet now that the Pulpit is no longer backed by the Organ-Loft ; when that which was spoken from the One , is no longer supported by what was acted in the Other ; I have just reason to fear , that it will but indifferently answer , either the prepossessed Opinion of those who heard it , or the expectation of those that did not . Notwithstanding this , since only I am to be the Sufferer , and not the Cause ; ( which has been already too well defended by Abler Pens , to undergo any prejudice by the weakness of mine ; ) I shall gladly run that hazard in Compliance with your desire ; and shall not dispute giving even this Dangerous Testimony , of that sincere Respect which shall be always paid you , by , GENTLEMEN , Your Obliged , Humble Servant , N. BRADY . A SERMON Preached on St. Caecilia's Day . 2 Chron. 5th Ch. 13th , & 14th , Verses . verse 13 It came even to pass , as the Trumpeters and Sing rs were as one , to make one Sound to be heard in Praising and Thanking the Lord ; And when they lift up their Voice , with the Trumpets and Cymbals , and Instruments of Musick . and praised the Lord , saying , For he is good for his Mercy endureth for ever : That then the House was filled with a Cloud , even the House of the Lord ; verse 14 So that the Priests could not stand to Minister by reason of the Cloud ; For the Glory of the Lord had filled the House of God. WE do not ( I think ) meet in the whole Book of God , with a more Signal Instance of his favourable Acceptance , of that Devout Employment in which we are now Conversant , ( our praising him , and giving him Thanks , with Voices and Instruments of Musick ) than we have in those words which I have now read to you , and which I have chosen for the Subject of my following Discourse ; where we find it makes up a very considerable part , of one of the most Eminent Solemnities of Religion , that we ever heard of under the Legal Dispensation : A Solemnity Regulated by the Wisest amongst Men ; and in which we cannot suppose anything to have been allowed of , but what was suitable to the Gravity and Majesty of the occasion : It was Solomon's Dedicating that Glorious Temple , which was justly Reputed the Noblest Structure in the World ; and his Solliciting the Almighty , that he would Arise into his Resting-place , He and the Ark of his Strength To set off a performance so Remarkable as this , with all the Characters of a becoming Grandour , he Summons the Elders and Heads of Tribes , and even all the Men of Israel , to attend him at Jerusalem ▪ where having offered up Sheep and Oxen without number , they accompanyed the Priests who bore the Ark of the Covenant , and conducted it with Reverence into the most Holy place ; whilst to add to the Magnificence of the Ceremony , the Levites which were the Singers , having Cymbals and Psalteries and Harps , stood at the East end of the Brazen Altar , and with them a hundred and twenty Priests Sounding with Trumpets ; as you may read in the Verses just preceding my Text. And certainly , if an incredible Multitude of Spectators and Assistants , if the quality as well as number of the Persons Assembled , if the Stateliness and Beauty of the Scene and Action , if a pompous expence of almost innumerable Sacrifices , and a Delightful Variety of all sorts of Musick , can give Life and Quickness , Majesty and Splendour to any performance ; the Religious Festival which this Chapter gives an account of , may justly challenge the preference above all others , that ever occurred throughout the whole Jewish Oeconomy : And therefore we find , that according to God's method of proceeding with that People , whose more eminent Acts of Piety he usually Honoured , with some Sensible Demonstration of his favour , he Manifested his Approval of this Devout Solemnity , by filling the Temple with his Glory , and giving visible Tokens of of his more immediate Presence . But if amongst all those Religious performances , which were severally exercised upon this Solemn occasion , we may be allowed to Conjecture or Determine , which was most valuable in the sight of God ; we may ( I believe ) very safely conclude , that it was not the bare Assembling themselves together , nor the Costly Pageantry of their Numerous Oblations ; since these were but so many dumb shews of Religion , and a compliance only with the dead Letter of the Law ; ) But it was that Lively Sacrifice of Praises and Thanksgiving ; that agreeable Melody , and Harmonious Consort of many Hearts and Voices , and Instruments as one ; that drew down upon the devout performers , an unquestionable evidence of his Approbation ; to this it was , that he set his own Seal , and made it ( as it were ) the Signal of his extraordinary Appearance : For we are not told , that he took any publick notice of all the foregoing Exercises of Devotion ; But ( says the Text ) it came even to pass , as the Trumpeters and Singers were as One , to make one Sound to be heard in Praising and Thanking the Lord ; and when they lift up their Voice with the Trumpets and Cymbals and Instruments of Musick , and praised the Lord ; saying , For he is good , for his Mercy endureth for ever ; that then , ( and not before ) the House was filled with a Cloud , even the House of the Lord ; So that the Priests could not stand to Minister , by reason of the Cloud ; For the Glory of the Lord had filled the House of God. Such an Authentick Testimony of his favourably accepting , that Religious Entertainment which employ● us at the present ; as may justly encourage us to Repeat the Practice frequently , and may stop the Mouths of all Gainsayers . I shall therefore single out in my following Discourse , from the great variety of Matter with which my Tent abounds , some few instructive and useful Observations , which may be proper to the occasion of our present meeting together . And ▪ 1 st . We may from hence observe , that Musick whether Vocal or Instrumental , may both innocently and profitably be made use of in the publick Service and Worship of God. 2dly . We may observe yet farther , that the proper Office of Musick in the Service of God , is to praise him , and give him thanks , because he is good ; and because his Mercy endureth for ever . 3 dly . We may observe in the last place , how Signal an evidence God has been pleased to give of his avow'd allowance and approbation , of this use of Musick in his Service . 1 st . Then we may observe from the words of my Text , that Musick whether Vocal or Instrumental , may both innocently and profitably be made use of in the Publick Service and Worship of God. Religion , however mistaken or misrepresented by some , is the most entertaining thing in Nature , attended by a good Conscience , which is a continual Refreshment ; and Supported by the Assurance of God's Favour and Protection , which is the most certain Fund of Comfort and Satisfaction ; if we take her portraiture from the Life , she will appear as bright and beautiful as an Angel ; set off with all those Charms and and raising Attractions , which may most powerfully Recommend her to our Affections ; allowing and encouraging the truest chearfulness , and not clashing with , or condemning any Innocent Delights : And therefore nothing has done her a greater prejudice , nothing has more hindered her Diffusiveness and Efficacy , than the false Draughts made of her by some sort of People , who would have her to consist in Moroseness and Austerity : They dress her up like a Fiend or a Fury , they arm her with Snakes and Whips , and Firebrands ; and having thus made her an Object of Loathing and Aversion , they pretend to recommend her under so frightful an Appearance ; It is through their means , who limn her after this hideous manner , that Musick her obsequious and useful Handmaid , has run the hazard of being Discarded from her Service ; as if she were an Attendant too light and airy , to comport with the gravity of so reserved a Mistress . But in this they deal with her , as they did with the other , and represent her much different from what she really is ; making that lightness essential to her , which is purely accidental ; and decrying that as her inseparable habit , which is only a loose Garment that the sometimes wears abroad , but which the always drops before her entrance into the Church . There the puts on such a Composedness and Solidity , a● is suitable to the Sacred Offices in which she is employed , and may qualifie her to be made use of both , with Innocence and Advantage . And 1 st . As to the Innocence of this Usage . It would be wholy unnecessary to insist upon this Topick ; were there not a party of Men so unaccountably scrupulous , as to censure the Harmony , which is made use of in our Churches , as a sort of proceeding extremely culpable ▪ These then are the Persons whom I would desire to consider , that that which has been the custom of good Men in all Ages , without any mark of God's disapproval ; that which is so often recommended to our practice , by those who have been commissionated to convey his Order to us ; that which is the Entertainment of the Blest above , in their perfect State of Purity and Felicity ; that ( I say ) cannot be supposed with any shadow of Reason , to contract any guilt , or be liable to any just censure : But this ( we find ) was a devout Emyloyment , in which the best of Men have been exercis'd frequently ; witness the Songs of Moses and Deborah , before the whole Congregation of the People of Israel : Witness the Divine and Musical Compositions of David , Solomon , and others , for the Service of the Temple : Witness the Hymn that our Saviour sung with his Apostles who were then the Abridgment of the Christian Church , and those that were afterwards , in their solemn Assemblies , made use of by the Disciples and Followers of our Lord. This also we find recommended to our Practice , by those who revealed unto us the will of God ; such as the Royal Psalmist , almost in every page ; Isaiah and Jeremiah in several places of their Prophesies ; St. Paul in his Writings to the Ephesians and Colossions , and St. James in his Epistle to the Church in general ; in all which we have frequent Exhortations to this Duty , as a positive part of our Religious Wo●ship . In this we are assured that the Heavenly Host are always happily employed , where Cherubim and Serayhim continually resound , Holy , Holy , Holy , Lord God of Sabbath : Where the Four and twenty 〈◊〉 that attend about the Throne , inc●ssantly chant out their Allelujahs ; and where those who have gotten the Victory over the Beast , unanimously joyn in singing the Sorg of the Lamb : Unless therefore we will unreasonably imagine , that God would be so far wanting to his best beloved Servants , as to suffer them to go on in a sinful course , without giving them any notice of the E●rour they lay under ; unless we will Blasphemously suppose him so unfaithful to us , as to suffer us to be deluded by those who come to u● in his Name , and who bring his own Credentials along with them ; unless we will entertain absurd Notions of him , that he is inconsistent with himself , and admits of that in his Heavenly Pala●e , which is offensive to him upon his Earthly Footstool ; we cannot conceive that this decent usage , which has so many Testimonials of his Favour , can be otherwise than highly Innocent in its self . It is true indeed , this Heavenly Art , has been sometimes abused , to the incouragement of Debauchery ; and as the best things corrupted , contract the greatest illness , so has this been made an instrument of loosness and sensuality ; but if this were sufficient to exclude it from the Temple , when purified from that Allay which debated it's value ; Poetry as well as Musick , must be banished from our Churches , and the Psalms as well as Harp of David , must be forbidden to us ; since the two Sacred Sisters have been equal Sufferers , having both been prostituted to the most scandalous Employments . Let us rather endeavour to snatch what we can of it out of the Hands of the prophane ; to rescue this Virgin , out the power of her Ravishers ; and to present her unblemished at the Altar of our God , where we may joyn Devotions with her , not only with Innocence , but with Advantage also . In order to which end , let us consider in the next place ; what profit may redound to us from such a practice . Nothing is so proper or so available as this for composing our minds , and setling them in a Sedate and quiet posture ; for reducing our straggling thoughts , and fixing them to their Duty ; for calming and allaying our disorderly passions , or for lifting up the Soul in a devout Contemplation : When we are thus entertained with the employment of Angels , our thoughts naturally ascend unto those Mansions of Joy ; we have an entercourse , as it were with those Heavenly Inhabitants , and our Conversation seems to be altogether above : There is in Musick 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , something of Divinity , which Captivates the Affections , and Regulates them at it's Will ; it acts upon the Soul with such a sweet Violence , as is almost insensible , but irresistible too ; and I have heard many testifie from their own experience , and I question not , but we have many present witnesses of the truth of it , that whenever they have been present at the performance of this nature , they have felt their zeal grow warm , if it were not kindled before , and encrease considerably if it were . Is the Spirit of the Lord to descend upon Elisha , and that upon an occasion , more extraordinary than usual ? A Minstrel must be brought to play before him , and to make his Soul susceptible of the Divine Inspiration . Is Saul's Melancholy and Despair to be driven away , and his mind to be set in order , for the discharging his great Office ? The Harp of David must apply the Medicine , and chase away his gloomy imaginations : Such was the power of that Sacred ●yre , when tuned to the Voice of the Sweet-Singer of Israel ; and such would the effect of it remain to this day , if it were still touch'd by the same inimitable hand ; but the unskilfulness of those that have played upon it since , has destroyed in a great measure the Melody of the Instrument ; and it 's Efficacy has lessened ▪ as it's Harmony has been impaired . This Divine Art has such an admirable Secret of uniting Earth and Heaven together , that the Scale of Musick appears to me , to be the exact counterpart of Jacobs Ladder ; with one end resting upon the Earth , in the material Organs that compose it , and the other end reaching up to Heaven , in the Life and Spirit of it's performances ; upon the several Degrees of this , are the Holy Angels , those Celestial Choristers , perpetually Ascending and Descending ; and the Lord himself stands at the top of it , to countenance and encourage the devout employment : Who then can with-hold at such an Heavenly Entertainment , where Devotion embraces Delight , and pleasure seems to be Spiritualized , from breaking out with the Patriarch into his Rapturous Exclamation ? Surely the Lord is in this place ! This is none other than the House of God! And this is the Gate of Heaven ! For indeed what Idea can we form to our selves , of those happy Regions of Joy and Tranquility , of which this will not be a most lively Transcript ? What is Heaven , but an Assembly of Saints and Blessed Spirits , in the immediate presence of their Almighty Creatour , Rejoycing in the Service of so bountiful a Master , and celebrating his praises with their Voices and their Instruments ? And such an imitation of them here , will qualisie us for their Society he easter , when we with Angels and Archangels , and with all the company and Host of Heaven , shall land and magnifie his Holy Name , and this leads me to the 2 d , Observation , which may be drawn from the words of my Text , namely , That the proper Office of Musick in the Service of God , is to praise him , and give him thanks , because he is good , and because his Mercy endureth for ever . The earliest instance which we have of Sacred Musick , are certain Songs of Triumph which were composed , to celebrate some Great and Signal Deliverances ; such as those already mentioned of Moses and Deborah : It's first Introduction into the Jewish Church , was by the grateful piety of King David ; who appointed certain Levites to thank and praise God , in a form which he borrowed from one of his own Psalms , and which are the very words recorded in my Text ; pursuant also to this , the Apostle advises us , that when we are merry , we should sing Psalms , for Musick being the most chearful way of exercising our Devotion , should therefore be appropriated to the most Delightful Act of Piety ; and that is praising God for the manifold expressions , of his Goodness and Mercy towards the Sons of Men. All other Duties of Religion , seem to carry some sort of uneasiness along with them ; for they either put us in mind of our igno●ance and forgetfullness , as in hearing the Word ; or of our wants and necessities , as in Prayer ; or of our Sins and Infirmities , as in Repentance ; but Praise is such a Duty , as is entertaining in it's Nature , and carries no allay with it to damp our satisfaction : To Reflect upon the goodness of our God , and the many Signal Evidences which we have had of his loving kindness ; to thank him for those Mercies which we have already received , and thereby put our selves in a condition to expect fresh Blessings ; this is nothing else but the perfection of Delight , and an employment the most desirable , and most Ravishing of any ; it is a good thing to sing praises unto our God , yea , a joyful and pleasant thing it is to be thankful : And therefore this is the Religious Worship which is practised by the Church Triumphant in Heaven , as being not at all inconsistent with our conveniency of the most consummate Happiness . Indeed in our times of Humiliation , in the Acts of Mortisication and Self-denial , when we afflict our Souls , and keep our Bodies under ; Musick which is apt to elevate the Spirits , and Recreate the Senses , would appear as improper as Mirth at Funerals ; but the Church has it's Festivals as well as Vigils ; and where the occasions of 〈◊〉 together are of a more chearful nature , this delightful expression of our Gratitude is as Decent , as a becoming Dress , a Sprightly Air , or a Look that declares our inward Satisfaction . And certainly , if ever any People had just Reason to join together their Voices and their Instruments , and to give the greater Evidences of a Devout Thankfullness ; We of this Kingdom are most eminently obliged to it , upon the account of those Blessings which we have so lately experienced ; when in stead of the Calamities of a dismal War , we find our Souls refresht with the abundance of Peace ; and with his safe Arrival and long wished for presence , to whom we stand indebted for so precious a Treasure : Peace then is restored to us within our Walls , Peace that Banisher of Discord , that Mother of Harmony , that Band of Union to consenting Minds , that Nurse and Patroness of useful Arts and Sciences : This our long absent guest , condescends to visit us again ; Let us receive her with Hearts overflowing with Gratitude ; with a joy as great , as the Advantages she imparts ; as Universal , as the Blessings she dispences . And O! That all the several parties in this Kingdom , however formerly divided by interest or design , would Resemble the Trumpeters and Singers in the Text ! That they were as one ! That they would make one Sound to be heard , in Praising and Thanking the Lord ! That they would lift up their Hearts and their Voices together , with Trumpets and Cymbals , and Instruments of Musick ; and with Joint consent would praise the Lord saying , For he is good , for his Mercy endureth for ever ! How delightful a Melody , would this Consort of Brethren that dwell together in Unity , make in the Ears of God our common Father ! How certainly would he testifie his Approbation of this Harmony , by filling the whole Nation with his Glory ! Which brings me to the 3 d. And last Observation , which may be deduced from the words of my Text ; Namely , how Signal an Evidence God has been pleased to give us , of his avow'd Allowance and Approbation , of this use of Musick in his Service . You may remember that I hinted to you in the beginning of this Discourse , after how indulgent and engaging a manner , God was wont to proceed with the People of the Jews , in Relation to their Acts of more Solemn Devotion ; Such of these as were more Eminent and Remarkable , he frequently testified his Acceptance of , by some visible and extraordinary Token of his Favour ; which was usually done , either by the Fire of God descending from Heaven , and Consuming their Sacrifices and Oblations , as in the great Contest between Elijah and the Priests of Baal ; or else filling the place of Worship with a Cloud , and with his Glory , as in the instance that is now before us . And to whatsoever Religious performances , we find these marks affixed of the Divine Approbation ; we may very safely conclude of them , that not only the Scope of the Action in general , but every particular Circumstance and Ceremony of it , was agreeable to his Will , and well ▪ pleasing in his Sight ; For had there been a failure in any one part , God would never have set his own stamp upon it , to warrant it's currancy and perfection . And therefore it was not barely Solomon's Dedication of the Temple , and his bringing the Ark into the Holiest of Holies ; but the Method and Manner also of his proceedings in it , his Assembling the Congregation , his offering up Sacrifices , his Praises and Thanksgivings , his Voices and his Instruments , whose ▪ usage was confirmed , and whose practice was approved of by God's Vouchsafement of the Schekinah , or Divine Presence . Let us not then question at any time , ( when we exercise this Duty after this Solemn manner , in which we find it was Discharged upon this Eminent Occasion ) but that God will countenance and encourage our performance , as a most acceptable part of Religious Worship : But if we expect to have it equally approved of , our management of it must be with equal Decency : We must banish from it all Disorder and Confusion , For the Trumpeters and Singers were as one , we must take the Subject of our Entertainment from the Oracles of God , and not dare to introduce into his Church , any such composures as are not Sacred and Solemn : For they lift up their Voices , and praised God , saying , in the words of the Royal Prophet , For he is good , for his Mercy endureth for ever : Nor must those who are conversant in this Heavenly Employment , Dishonour God with their Actions , whilst they Honour him with their Voices ; for they were the Levites and the Priests , Persons Dedicated to his immediate Service , to whom this part of his Worship was intrusted : And I would to God , that all those who are constantly attendant upon this most Solemn Office of Religion , would consider the Honour and Gravity of their Calling ; would look upon themselves , as enter'd into a lower sort of Holy Orders , being appointed to Minister to God in his Temple , and would never derogate from the Sacredness of their Employment , by an irregular Life , or an indecent Behaviour . Then would God declare his acceptance of this Service , by inward assurances of his favour ; as he formerly testified his Approbation of it , by outward Evidences of his Presence . For though the Jewish Sacrifices are swallowed up , in that great Oblation which Christ offered once for all ; though the Temple which was Dedicated , and the Ark which was placed in it , are both Superseded by the Temple of his Body , which was the true Ark of the Covenant of God ; Yet Praises and Thanksgiving to our Almighty Benefactour ; and this Delightful way of tendring them , with the joynt Melody of Voices and Instruments of Musick ; has continued ever since in the Church of God ; will ( I doubt not ) remain in it unto the end of the World ; and will afterwards attend it into the Mansions of Eternity ; and make a considerable part of it's infinite Felicity . And this seems to me to be a Substantial Reason , why God here Distinguish'd it above the other Acts of Devotion , by vouchsasing his Presence at that particular juncture , because this was to out-last all the other Ceremonies ; and to be a standing Duty in the Service of his Church , when the rest should vanish and be done away . And now I have gone through with the Method I proposed ; I have vindicated the innocence and usefullness of Church Musick ; I have shew'd upon what occasion it is most sitly employed , and have examined that Testimony of the Divine Allowance , which it has so eminently in the words of my Text. And tho' it might perhaps be expected upon this occasion , that I should say something of Musick in General , of its Antiquity and Excellency , it 's force and energy , of that unaccountable Activity and surprizing Subtilness , by which it insinuates it self into our Veins , mixes with our Blood , and mingles with our Spirits ; altering of a sudden the whole inward Frame , and leading our Inclinations whether soever it pleases , but I shall think my self excusable , if I wave all this , since my Subject confines me wholy to Church Musick ; and I have endeavoured to Accommodate my Discourse to my Subject ; by rather chusing to err upon the side of Gravity , than running any hazard of bordering upon Lightness And I shall now add no more to detain you from the Employment which I have been recommending , but only bewail the condition of those , whose unhappy Aversion to Divine Harmony , renders them unlike to the Saints and Blessed Spirits , which are continually busied in that Employment ; and congratulate the Happiness of their Circumstances , who by their Affection to this Sacred Art , are qualified to joyn with ineffable Raptures , in the Song of the ten Thousand times , ten Thousands of Angels ; Blessing and Honour , and Glory and Power , be unto him that sitteth on the Throne , and unto the Lamb for ever and ever . FINIS .