The lawfulness and expediency of church-musick asserted in a sermon preached at St. Brides-Church upon the 22d. of November, 1693 being the anniversary meeting of gentlemen, lovers of musick / by Ralph Battell ... Battell, Ralph, 1649-1713. 1695 Approx. 31 KB of XML-encoded text transcribed from 14 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2007-10 (EEBO-TCP Phase 1). A26830 Wing B1149 ESTC R10687 11682940 ocm 11682940 48121 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A26830) Transcribed from: (Early English Books Online ; image set 48121) Images scanned from microfilm: (Early English books, 1641-1700 ; 11:5) The lawfulness and expediency of church-musick asserted in a sermon preached at St. Brides-Church upon the 22d. of November, 1693 being the anniversary meeting of gentlemen, lovers of musick / by Ralph Battell ... Battell, Ralph, 1649-1713. [2], 25 p. Printed by J. Heptinstall for John Carr, London : 1694/5. "Published at the request of the stewards" Reproduction of original in Library of Congress. Created by converting TCP files to TEI P5 using tcp2tei.xsl, TEI @ Oxford. Re-processed by University of Nebraska-Lincoln and Northwestern, with changes to facilitate morpho-syntactic tagging. Gap elements of known extent have been transformed into placeholder characters or elements to simplify the filling in of gaps by user contributors. 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Copies of the texts have been issued variously as SGML (TCP schema; ASCII text with mnemonic sdata character entities); displayable XML (TCP schema; characters represented either as UTF-8 Unicode or text strings within braces); or lossless XML (TEI P5, characters represented either as UTF-8 Unicode or TEI g elements). Keying and markup guidelines are available at the Text Creation Partnership web site . eng Music in churches. 2006-04 TCP Assigned for keying and markup 2006-05 Apex CoVantage Keyed and coded from ProQuest page images 2006-09 Judith Siefring Sampled and proofread 2006-09 Judith Siefring Text and markup reviewed and edited 2007-02 pfs Batch review (QC) and XML conversion THE Lawfulness and Expediency OF Church-Musick ASSERTED , IN A SERMON Preached at St. Brides-Church , Upon the 22 d. of November , 1693. BEING The Anniversary Meeting of Gentlemen , Lovers of MUSICK . By RALPH BATTELL , Sub-Dean of Their Majesties Chapel-Royal . Published at the Request of the Stewards . LONDON , Printed by J. Heptinstall , for John Carr , at the Middle-Temple-Gate in Fleetstreet , 1694.5 Imprimatur . Carolus Alston R. P. D. Hen. Episc . Lond. à Sacris . Jan. 16. 1693 / 4. Psalm 100. Ver. 1 , 2. Make a joyfull noise unto the Lord , all ye Lands . Serve the Lord with Gladness ; come before his Presence with Singing . WE have in these Words a Direction how to behave our selves in the publick Worship of God ; and I have made Choice of them at this time to justify the Practice of our own Church in her laudable Use of Musick , both Vocal and Instrumental , in her solemn Assembles . Which these two Expressions of making a joyfull Noise unto the Lord , and coming before his Presence with Singing , may be taken to import . Or if the former be not so very plain here for Instruments of Musick , as the latter is for Singing , yet we need not doubt , but it was intended , because mention is made of them in so many other Psalms of David , and particularly in the last Psalm . That none may therefore henceforth go about to separate those two things which agree so very well together , I will assert the Lawfulness , yea the Fitness and great Expediency of both Vocal and Instrumental Musick in the Church , during the solemn Worship of God there . But because some have been heretofore scandalized at it , and others may perhaps still remain scrupulous about it , I will , First , Speak a few Words in proving , that what was the Custom of Holy Men of Old , and what is recommended , to us by the Sacred Scriptures , and what was so early in Use in the Christian Church , must needs be lawfull notwithstanding all the Objections or Cavils that have been brought to the contrary . Secondly , I will also endeavour to shew , that this Practice is not only barely lawfull , but also highly advantageous , and greatly available towards the more magnificent and solemn Worship of God. That Musick has in it a natural Propriety to excite and heighten Devotion , will in some measure appear from the very Customs of the Heathen who did always use it in their Religious Rites . Now even these had some Light , together with their Darkness , and were in the Right concerning a Religious Worship to be paid somewhere , though in the wrong as to its object , and did well to make their Religious Entercourses appear august and solemn , though they were ignorant of the Statutes and Ordinances of the God of Israel . Now Homer one of the ancientest Heathen Writers , gives us an account that the Greeks celebrated the Praises of their Gods and Heroes upon the Harp. Others tell us , how the Phrygians worshipped Cybelle with the Drum ; and the Egyptians , Isis with the Timbrel : And the third Chapter of Daniel enforms us , that the Cornet , Flute , Harp , Sackbut , Psaltery , Dulcimer , and all kinds of Musick were used ( amonst those Eastern Nations ) in the Worship of their Idols . The Latines had also their Tibicines or Players upon Wind-Musick , upon whom they set a great Value , and granted to them many Priviledges , because they were assistant at their holy Rites . Now although these Examples alone would not be throughly material to our Purpose , yet when in the Sacred Scriptures we also find Holy men in the Church of God recommending , approving and practising these things , we may safely from thence conclude , that even these Customs in the Heathen were not any Corruption of their Hearts , or Delusion of Satan's , but a Remnant of that natural Light , and natural Religion , which was still left in them , and taught them to imitate what by divine Impulse and Inspiration was at first taught the Children of God , and afterwards by the Ordinance of his Prophets and religious Kings was continued and established amongst them . The first mention that is made of this thing in the Scripture upon a Religious account , is before the Law was given from Mount Sinai , when Miriam the Prophetess the Sister of Aaron ( to celebrate the Deliverance out of Egypt ) took a Timbrel in her hand , and went forth with her women with Timbrels to accompany the Song of Moses , Exod. 15. 20. After that we read in 1 Sam. 10. 5. of a Company of Prophets who were met by Saul , coming down from the high place with a Psaltery , and a Tabret , and a Pipe , and a Harp before them , while they prophecied , and sang praises to God. In Conclusion , we read in 1 Chron. 15. 16. That David the King appointed singers with Instruments of Musick to welcom home the Ark at its return from the Philistines ; that he also composed a Psalm upon that occasion , and left there before the Ark of the covenant of the Lord , Asaph and his brethren to minister before the Ark continually , as every days work required , as we read 1 Chron. 16. 37. And this was the first establishment of the thing that we read of . This Custom when afterwards in the Reigns of evil Kings it had been neglected , Hezekiah in his good Reign restored , as we find in 2 Chron. 29. 25. And he set the Levites in the house of the Lord , with Cymbals , with Psalteries , and with Harps , according to the commandment of David , and of Gad the Kings Seer , and Nathan the Prophet , for so was the commandment of the Lord by his Prophets . To proceed yet on , Isaiah an inspired man and a Prophet , sung to his well beloved , a song of his beloved touching his vineyard , Isaiah 5. 1. The three Children sang a Hymn of Praise when they were cast into the fiery Furnace , and had that great Miracle wrought for their Deliverance . The Prophet Habakkuk in lofty Strains composed in just Measure , and fitted for the Skill of Musick , asswaged the publick Grief , foretelling the acceptable day of the Lord , and the compleat triumphs of Christs passion . Yea all the Prophets , saith St. Ambrose , cantaverunt spiritualibus modulis , &c. they sang forth the Oracles of divine Redemption , in spiritual Hymns , and in melancholy Dirges lamented the hard-heartedness of their own Country-men the Jews . In the New Testament we read that our Saviour sang a Hymn with his Disciples a little before his Passion , Matth. 26. 30. And even in his highest Agony upon the Cross , he recited a part of one of the Psalms of David , Psal . 22. 1. My God , my God , why hast thou forsaken me ? Paul and Silas sang in Prison at Midnight , Acts 16. 25. And the Visions of S. John do represent the Manners of the Church ; and even in Heaven they sing the Song of Moses and of the Lamb , Rev. 15. 3. All Antiquity does agree in this matter , acquainting us that this was the constant practice of the Primitive Christians , Profane Authors , together with Sacred , joyntly attesting it . Of the first kind we have Pliny the younger , who when he had enquired into the Errour of the Christians ( as he calls it ) he takes notice of no other Prayers that they had , but a Verse or Hymn to Christ , directed as to God. The Author of Philopatridis also observes that the Christians sang Hymns , etiam tota nocte , even all night long . Amongst the Ancient Fathers of the Church we have Justin Martyr mentioning their Hymns ; and Clemens Alexandrinus calls them 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , their Daily Liturgies : and a Cloud of Witnesses might be brought for the confirmation of this thing . The Cathemerina of Prudentius , the Odes of Nazianzen , the Psalms of Athanasius and Apollinarius , and the Hymns of Synesius , all yet extant , are so many standing proofs of this matter , and do sufficiently declare how much the Devotion of the Ancient Christians did consist in Harmony : They sang together in the Church , and they sang there also alternately ; for so Philo mentions them singing with a Praecentor , and the People answering the extreams or ends ; and Pliny also joyns with him to this effect . They sang at home in the Family , and abroad in the Field at their daily Labour ; they sang in Prison and under Persecution , yea and many times , moved with the Spirit of God , they sang forth Hymns of Praise even at the Stake , and amidst the Flames of Martyrdom . So that for the first of these , Vocal Musick , I suppose there can be no Objection raised against it , or any doubt but that it was ever used in the Christian as well as the Jewish Church : but there lies an exception which some have framed against Instrumental Musick , because we do not read that that was in use so early amongst the Primitive Christians ; and Justin mentions no other Musick used among them but the 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , the bare singing with the Voice , unaccompanied with any Musical Instruments . Now as to this Exception let these two things be considered . First , That if it were thus for a time amongst the Primitive Christians , yet is it not any good Argument for its Perpetuity , any more than that because the upper Rooms and the subterraneous Caverns were the places where the persecuted Christians did use to meet , therefore also these are still to be used rather than the Churches , now the Persecution is ( by God's Mercy ) ceased , in a great part of the World : And Kings and Queens are become the nursing Fathers and nursing Mothers to the Church . If it were so for a Season we may and ought to look upon it as the necessity of the first Christians , rather than their Choice , and that they had not wherewithall to be at the charge of these Aids and Ornaments to their Religious Worship , rather than that they withheld the Expence , because they thought it unlawfull or unbecoming their Assemblies . For no sooner did the Church begin to flourish , but they grew into use and esteem : And we read of St. Ambrose , who lived about the latter end of the fourth Century , soon after the time of Constantine , and who it is also said composed the Te Deum , the same Hymn of Praise which we still retain in our Liturgy directed to the glorious Trinity , that he joyned Instruments of Musick with the publick Service in the Cathedral Church of Milan , where he was then Bishop : Which Example of his was so well approved of , that by degrees it became the general Practice of other Churches thereabouts , and has since obtained in almost all the Christian World besides . Secondly , Others have referr'd this to another Cause , namely , that as Inspiration in singing Psalms , ( which was doubtless an extraordinary Gift common to the Primitive Christians ) began to cease , Instruments and Skill were brought in in its Room , even as Learning and ordinary means took place instead of extraordinary Gifts : And this also might be another reason why Instrumental Musick was not so much in use at first , as it was afterwards . Now both these things together , if one of them alone be not sufficient , I hope may pass for a good answer to that Exception that has been taken by some from that passage in Justin , or any other of a like kind ( if any such be found ) in the most ancient Fathers . To this I may add farther , that the New Testament is not without some Texts which seem to point out this thing , as in Rev. 14. 2. where the voice of harpers harping with their harps is mentioned ; which place is ordinarily expounded of publick Worship in the Church . And again in the Epistle of St. Paul to the Eph. 5. 19. the Apostle there speaking of Psalms and Hymns and Spiritual Songs , adds in the Conclusion of the Verse the word 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 to the word 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 ; and as the former word signifies only singing , so this latter does properly denote the use of the Psaltery . But notwithstanding all these things , we find the Annotation which in the Geneva Bibles is affixed to the third Verse of the 150. Psalm runs thus ; David maketh mention of those Instruments which by God's Commandment were appointed in the old Law , but under Christ the use thereof is abolished in the Church . Now this indeed is very peremptorily said , but without offering us any proof of the thing . However I will examine an Objection which is most commonly brought by those men who side with the men of Geneva in this matter , and endeavour to shew you its Defects . Now the Objection is , that Instrumental Musick is a part of the Ceremonial Law of Moses which vanished with Christ : But it is a great mistake in any who look upon this as a thing of this nature ; for had it really been such , it would either have been a Type of Christ , or at least it would have been of Moses his Institution , and yet it was neither the one nor the other . Not a Type , because its representation cannot be set forth ; not of Moses his Institution , because in his time it bore no part in the Sanctuary . We read indeed of Trumpets upon Mount Sinai , which were to assemble the People together : And for the like use they were appointed unto Moses , as we read Numb . 10. 2. for the calling of the Assembly , and the journeying of the Camps , but they went no farther in his Days . So that this Objection if it were of any Force , should rather be against our Bells that call us to Church , than our Organs or other Instruments that accompany our Psalms and Anthems when we are there . And yet I have not heard that any are offended with the former , and I hope there is as little cause why they should be so with the latter . For in short it was not Moses but David who first applied Instruments of Musick to Religious Purposes , as I have before shewed , and this he might do partly out of a Sence of Natural Religion , and also farther as we may piously believe , ( he being an inspired Man and a Prophet ) by the Spirit of God : And his example is the first of the kind which our own Church does follow , and which we look upon as Authentick in the case , and a sufficient Pattern for our Imitation : And although I do not see but why even a Jewish Ceremony or Custom if it were either ornamental or significant , or any way properly and naturally subservient to Religious Uses , ( for instance , Sackcloth and Ashes , or the like ) might be assumed and adopted into the Christian Service , if our Governors of the Church thought it fitting , they having a power left them to do all things for Decency , though they are not tied to the necessity of any thing in these matters as the Jews were , and which is indeed the very formal Difference between Jewish and Christian Ceremonies : Yet that none may be offended in this particular , the Church has determined nothing in the case , but left it to be taken as a voluntary and free Thing , and as it comes recommended from Holy David , a man after God's own Heart . If the Authority of the Geneva Divines may yet sway with some , let me only by way of Ballance to it , give you the Authority of the Assembly-Divines in this case , and I hope this may go at least as far as the other : Now they have given us this different sense of these matters in their Exposition of the last Psalm of David , David ( say they ) exhorteth men the better to stir up their Joy to praise God with Musical Instruments , and if Musical Instruments ( as is granted ) had that power then , how have they changed their nature since ? To this I will only add farther the opinion of Mr. Baxter , a considerable man esteemed amongst those of the Separation from us in this Nation , let his Authority prevail where it can , most of his Arguments I verily think are unanswerable . And thus he has set them down in his Cases of Conscience , annexed to his Christian Directory . As , First , God set up Instruments of Musick in his Service , long after Moses's Ceremonial Law by David , Solomon , &c. Secondly , 'T is not an instituted Ceremony merely , but a natural help to the Mind's Alacrity ; and ( under this argument ) he adds , as it is lawfull to use the comfortable Help of Spectacles in reading the Bible , so is it of Musick to exhilerate the Soul towards God. Thirdly , Jesus Christ joined with the Jews that used it , and never spake a word against it . Fourthly , No Scripture forbiddeth it , and therefore it is not unlawfull . Fifthly , Nothing can be said against it , but what may be said against Tunes and Melody of Voice ; and whereas some say that they find it to do them Harm , yet all wise Men say , they find it to do them good : and why should the experience of some prejudiced self-conceited Persons , or of a half man that knoweth not what Melody is , be set against the experience of all others , and deprive them of such Helps and Mercies as these People say they find no benefit by ? Thus far , and more to this effect is said by him upon this Subject ; which now leads me to the Second thing I proposed , viz. The advantages that do redound from hence , and how it is highly conducing towards the more magnificent and solemn Worship of God. Musical Harmony , whether by Voice or Instrument , but especially by both together , is so pleasing and agreeable to that part of man which is most Divine , that some Philosophers have called the Soul Harmony ; all have agreed it to have a compleat Share of Harmony in it . Hence it is that Melody is a thing which delights all Ages , and becomes all States of Life ; 't is as seasonable in Sorrow , as in Joy ; as suitable an attendant on publick Actions , as diverting in private Recreations ; as capable to raise Devotion , as to procure Delight ; and as subservient to the ends of Religion , as conducive to the Pleasure of Society . The reason hereof according to the judicious Mr. Hooker is , An admirable Faculty which is in Musick , to express and represent to the Mind more inwardly than any other sensible thing , the Rising and Falling , the Turns and Varieties of all Passions whereunto the Soul is Subject : Yea and so to imitate them , that whether it resemble the same State we are in or a contrary ; we are not more contentedly confirmed by the one , than changed and led away by the other : Hence it is , that some sorts of Harmony are apt to move and stir our Affections , others to draw us to a grave and sober Mediocrity , and there is that will carry us into Extasies , filling the Mind with a heavenly joy ; so that although we should lay aside the subject-matter of the Psalm or Hymn , yet even the very Harmony of Sounds being carried from the Ear to the spiritual Faculties of the Soul , is by a native power greatly available to bring to a perfect temper whatsoever is there troubled ; apt as well to quicken the Spirits , as to allay that which is too eager , sovereign against melancholy and despair , forcible to draw forth Tears of Devotion , and able both to move and moderate all Affections . Boetius tells us this is wrought by vertue of the answerableness of the Notes in Musick to those in Nature : And therefore a well composed Harmony , shall have even a natural Efficacy to work changes for the better in humane Affections , to enliven and stir up those that are dull , and to compose and pacifie those which are irregular : So that not only the Psalms of the Church , but even the Voluntaries , being suitably framed , may have a good effect upon the Mind , and even influence and dispose it to sober and Religious purposes . Let me also give you a few Eulogies hereof from the antient Fathers of the Church , who found the Benefits of it in their Religious Exercises , and have thus commended it to us . First , Justin Martyr , says of the single or plain Song which only was in use in his time . That it stirs up the Mind with a certain Pleasure unto an ardent Desire of that which is celebrated in the Song , that it allays the Desires and Affections of the Flesh , that it drives away evil Thoughts , and makes the Mind pregnant and apt to bring forth holy and Divine Fruits ; that it makes the generous Contenders in Piety Valiant and Strong in Adversity , and brings a Medicine and Remedy to all the evil Accidents of our Life : He also adds , that St. Paul in his spiritual Armory , calls this the Sword of the Spirit , for it is all of it the Word of God that is celebrated in the Mind , in the Song , and in the Verse ; it drives away evil Spirits , and the pious mind is by the Songs of the Church perfected in vertue . The next that I shall mention is St. Basil , and he also speaks after this manner . Whereas the Holy Spirit saw that Mankind was difficultly drawn unto Vertue , and that Righteousness was the less accounted of by reason of the proneness of our affections to that which delighteth ; it pleased the wisdom of the same Spirit , to borrow from melody that pleasure which mingled with Heavenly Mysteries , should convey as it were by stealth the treasure of Good things into mens Minds . Oh the wise contrivance of that Heavenly Teacher ! who hath by his skill found out a way , that doing those things wherein we delight , we might also meet with those things whereby we profit . St. Augustine also in his Confessions joyns in this matter , and says , I am induced to approve of the Custom of Singing in the Church , that through the Delight of the Ear the Minds of the infirm may raise themselves to a pious Affection . And speaking of himself , he tells us , that he has often wept piously being thereunto moved by the sweet Harmony in the Church . The last of this kind that I shall mention , is that of St. Chrysostom in his Homily upon the 41st . Psalm , who there speaks to this effect , Nothing raises the Mind so much , and affects it being raised , and frees it from the earth , and sets it loose from the Bonds of the Body , and fills it with the love of Wisdom , and makes it despise the things of this World , as a divine Hymn harmonically composed . And that Musick is thus apt to move the Mind to pious Dispositions , and raise it up to a pitch above it self , and in some measure as it were to inspire it divinely , at least to fit it for such Inspiration , we may gather from the Customs of the Prophets of Old , ( already mentioned ) of whom we read that while they prophecied , they came down from the high Place with a Psaltery , and a Tabret , and a Pipe , and a Harp before them : and the Spirit of the Lord came also upon Saul who met them , and he became a new man , and prophesied with them , 1 Sam. 10. 5. 6. Another wonderfull effect we read of that Musick had upon him was , that when an evil Spirit from the Lord was upon him , whether it were a deep Melancholy that he was fallen into , which might be excited and heightned by the Devil's Suggestion , as most Interpreters think ; or whether it were an actual Possession of Satan's , as some of the Jewish Rabbins would have it ; yet when David played skilfully upon the Harp it departed from him . The manner of this Cure is also variously adjudged by Expositors , some thinking it a Hymn or Religious Psalm that David sang , and that thereby the Devil was the more effectually chased away from Saul ; others attributing it only to the Notes of Musick , and their natural Efficacy in the subduing of all black Melancholy and Despair ; all Anger , Malice and Envy , or the like foul Passions whereby the Mind can become overwhelmed , or enraged and cast down into a condition truly Diabolical ; whatever were the root of the Malady , or whatever might be the true cause of the Remedy , we find the Cure was effectually wrought by the Harp of David . I forbear to mention some other wondrous effects of Musick related by the Ancients , as Plutarch , Pythagoras , &c. Because they are not so proper to be considered upon a Religious Account ; but the foregoing ones are abundantly sufficient to let us see that there is something in Musick that has a great Propriety to Religious Purposes : And therefore as Holy David first composed Godly Psalms , in number and measure , ( he being admirably skill'd in divine Poesy ) and was moreover the Author of adding Melody , both Vocal and Instrumental , for the raising up of mens Hearts , and moving their Affections towards God ; so likewise the Church of Christ doth at this day retain it as an Ornament to God's Service , and a help to her own Devotion . And thus much also as to my Second Particular , the Expediency as well as Lawfulness of this Practice . But after I have said all in Vindicating of this Custom , we do not condemn any other foreign Churches as guilty of any material Defect if they do not receive it , nor while we say it may , do we assert that it must be used ; or although it be even expedient , yet it is not altogether necessary ; but this may be truly said of it , that it is an agreeable attendant and a Suitable Ornament to Religious Services ; though no part of the Substance thereof : but it is to be placed in the Classis of those things which by Divines are called Evangelical Councels , or Precepts of Perfection : things , which when they are seasonably , and decently , and reverently used are apt to raise men's Hearts and Affections to greater Degrees of Piety , and to produce larger Portion of Zeal and Devotion in our spiritual Exercises . Thus kneeling down in Prayer , setting apart festival Solemnities , making Oblations , building of Temples and beautifying them , and the like , are things that have a tendency in Nature , or ( at least ) by universal Custom to encrease Religion as well as to adorn it ; to raise holy Thoughts and pious Dispositions within , by suitable Aids and Ornaments from without ; making the aimiableness of God's Tabernacles excite the Ardency of our Thanksgivings there , and the beauty of Holiness conduce to ( or at least concur with ) the Spirit of Prayer , and therefore when this is superinduced by the Piety of Christian Governors , we maintain against all Opposers the Lawfulness and Decency , yea the fitness and great expediency of it in the Church of Christ . Finally , whatsoever accidental Abuses may creep in amidst the use of these laudable things , we earnestly disswade and disallow , advising all Persons to be very carefull and circumspect in the use thereof , lest their Minds should stray , and it might happen to them as it did sometimes to St. Augustin , who in his Confessions laments his Inadvertency in this point , owning , that when the Musick affected him more than the Subject-matter of the Psalm or Hymn , he was greatly to be blamed . Indeed the Heart is the best Psalmist , and the inward Affection of the Soul is the best Musick in God's ear , and it is purely for the sake of this , that the other is used . We also disapprove of all other Defaults of a like kind ; that is , where-ever the use of Edification is lessened or lost , which may happen either when the words are not to be understood by the Hearers , or when they are not suited to the true Christian Temper of Prayer and Praise , or when the Airs of our Anthems and Hymns are not grave and solemn , and befitting the House of God , rather than the House of Rimmon . But on the other hand , these Faults being prevented ( as God be thanked due care is taken in our own Church that they should be ) the Efficacy of Musick is truly admirable , and does mightily edify , because it does most powerfully excite the Passions and Affections ; the very heart and Soul towards God. By this our Minds may be raised and spiritualized in their flights towards Heaven , our Devotions quickned and enflamed with a greater Zeal and Fervency in our Religious Addresses , and when the Fire is thus kindled within , we shall become the more fit and ready to speak with our Tongues , and to begin here upon Earth , that which is to be a part of our eternal Employment in Heaven ; namely , To sing Hallelujahs to the Praise and Glory of God , the Father , the Son , and the Holy Ghost , to whom , let us ascribe all Glory , and Majesty , Dominion , and Power , both now and ever . Amen . FINIS .