Templum musicum, or, The musical synopsis of the learned and famous Johannes-Henricus-Alstedius being a compendium of the rudiments both of the mathematical and practical part of musick, of which subject not any book is extant in our English tongue / faithfully translated out of Latin by John Birchensha ... Elementale mathematicum. VI, Musica. English Alsted, Johann Heinrich, 1588-1638. 1664 Approx. 141 KB of XML-encoded text transcribed from 55 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2005-03 (EEBO-TCP Phase 1). A25223 Wing A2926 ESTC R1493 12306028 ocm 12306028 59254 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A25223) Transcribed from: (Early English Books Online ; image set 59254) Images scanned from microfilm: (Early English books, 1641-1700 ; 198:9) Templum musicum, or, The musical synopsis of the learned and famous Johannes-Henricus-Alstedius being a compendium of the rudiments both of the mathematical and practical part of musick, of which subject not any book is extant in our English tongue / faithfully translated out of Latin by John Birchensha ... Elementale mathematicum. VI, Musica. English Alsted, Johann Heinrich, 1588-1638. Birchensha, John, fl. 1664-1672. [15], 93 [i.e. 94] p. : ill., music. Printed by Will. Godbid for Peter Dring ..., London : 1664. A translation of one part, Elementale musicum, of: Elementale mathematicum. Frankfort, 1611. "Imprimatur, Feb. 5. 1663. Roger L'Estrange" Errata: p. [15]. 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Keying and markup guidelines are available at the Text Creation Partnership web site . eng Music theory -- History -- 17th century. 2004-10 TCP Assigned for keying and markup 2004-11 SPi Global Keyed and coded from ProQuest page images 2004-12 Andrew Kuster Sampled and proofread 2004-12 Andrew Kuster Text and markup reviewed and edited 2005-01 pfs Batch review (QC) and XML conversion To Musicks sacred Temple , Mercurie . And Orpheiis dedicate their Harmonie From thence proceeding . Whose faire Handmaids an Myster'ous Numbers : which , if you compare . The Rat'on of proport'ons you will find . These please the Eare , and satisfie the mind . For nothing , more , the Soule and sense contents . Then Sounds express'd by voice , and Instruments . Io. Dir. Iohn Chantry ● sould by Peter Dring at the Sun in the Poultry : TEMPLVM MVSICVM : OR THE MUSICAL SYNOPSIS , OF The Learned and Famous Johannes - Henricus - Alstedius , BEING A Compendium of the Rudiments both of the Mathematical and Practical Part of MUSICK : Of which Subject not any Book is extant in our English Tongue . Faithfully translated out of Latin By John Birchensha . Philomath . ●mprimatur , Feb. 5. 1663. Roger L'Estrange . London , Printed by Will , Godbid for Peter Dring at 〈◊〉 Sun in the Poultrey next Dore to the Rose-Tavern . 1664. To the Right Honourable EDVVARD Lord MONTAGU Earl of Sandwich , &c. Knight of the most Noble Order of the Garter , and One of His Majesties most Honourable Privy-Council . SIR , WHen I considered the Excellency of the Subject of this Book , and deserved Fame of the learned Author , I thought it not necessary to crave a Protection for this Treatise by a Dedication of it unto any : being in it self far above the reach of detracting Calumniators . Yet I have made bold , humbly , to present it to your Honour as a pleasant and delightful Divertisement from your many and great Imployments . In all Ages Musick hath been acceptable to the wisest , greatest , and most Learned men , of whom many have been famous for their great Ability and Knowledge in this Science and Art. It was no dispraise to David that he plaid skilfully on the Harp , and Sang well : the Compositions of divers German Princes are extant : neither is it the least of those Virtues which are eminent in your Lordship , that you are both a Lover of Musick , and a good Musician . The renowned Alstedius in this Compendium ( not much differing in his Judgement from the Opinion of the Generality of modern musical Classic's ) does present the world with a great Light and Discovery of this Art , with the Subject , Principle and Affections thereof , with the curious Symmetry of Proportions : the proportional Dimensions of Sounds : the Variety of Diastems : the admirable Series of musical Voices : the usefulnesse of Tetrachords : the several Genus's of Musick : and harmonical Moods , which being expressed by Voice or Instrument or both , do operate ineredibly upon the Affections . Wherefore I hope that this Book will be accepted both by your Honour , and all ingenuous Lovers and Professors of this Art , and the Errors thereof favourably pardoned by your Lordship and them . The Reason which moved me to undertake this Translation , was , because I desired a Discovery might be made of some Principles of the Mathematical part of Musick , unto those ingenuous Lovers of this Science , who understand only our own Language , to the End that by this means the transcendent Virtue and Excellency that is comprehended in the due proportions of musical Sounds may be known unto them ; which will give Satisfaction unto their Reason aswell as to their Sence . I do not think this unworthy my labour , because that many skilful Musicians have not thought it any Disparagement to publish their Translations of the Works of famous Men , who did write of the Art which they themselves professed . As Meibomius Translated some Fragments of Baccheus , Alyppius , Nichomachus , and others : the never to be forgotten Franchinus , the Commentaries of Briennius , Aristides , Ptolomy , and others : and our English Douland , the Introduction of Ornithoparcus . In the Author's last Edition of his universal Encyclopaedia , I met with an Appendix to his Musical Synopsis , taken out of the writings of Erycius Puteanus ; but not finding any thing new in it , only an ABCdary Repetition of the first Elements of Musick , formerly but more judiciously and largely handled in this Compendium : and also some few Questions started by Cardanus , which are , for the most part more fully and Satisfactorily resolved by the Author ; I did forbear the Translation thereof ; not being willing to weary the Reader with the unnecessary recital of those things , nor your Lordship with too tedious an Epistle , which I here conclude , humbly craving pardon for my boldnesse , and your Honours favourable Acceptation of this Mite from your Lordships Most humble and devoted Servant , JOHN BIRCHENSHA . To all ingenious LOVERS of MUSICK . GENTLEMEN , IT was for your Profit and Benefit that I undertook this Translation : and that you might thereby understand the Rudiments and Principles both of the Mathematical and Practical Parts of this Science . We know that there is some light into the Mathematical Part of all other Arts ; but little discovery of that Part of the Theory of Musick hath been made in our Language ; therefore I did suppose that this work would be gratefully accepted by you , the Author having more fully discovered the Precepts , Rules , and Axioms of this Science , then any other whose Works I have seen . Since the Rumour of this Translation hath been spred abroad , I have by diverse been demanded , What Benefit and Advantage the Knowledge of the Mathematical Part of Musick does contribute to the completing of a Musician ? To which I answer , That it is as necessary for a perfect and complete Musician to understand the Proportion of Sounds , as for a curious Painter , exactly to know the Symmetry of every part o● a Body : that so he may rightly understand the ground and foundation of the Art he does profess , which is , the nature of Sounds , and their due Proportion , in respect of their Ration , Habitude , Quality , Difference , Excess , Dimension , and Magnitude . For this I dare boldly affirm , and if ●ccasion be offered : undertake to prove it : That such Rules may be yet further , and are already , in part , contrived ( drawn from the Mathematical Principles of Musick , by which , musical Consonants and Dissonants ( artificially applied and disposed , according to the nature of their Proportions , and by the forementioned Canons ) may afford , in 2 , 3 , 4 , 5 , 6 , 7 , or more parts , as go●d Musick , that is , as agreeable , artificial , and formal , as can be composed by the help of any Instrument . Yet until such Rules be known , it is commendable in any to use such helps as may Advantage their Compositions . But for any Musician to unde● value or speak slightly of the Mathematical part of Musick , is to repro●ch the Common Parent from whom the Art h● professeth rec●ived a Being . I k●ow that all Ingenuous persons who are Artists , will acknowledge that it is a more noble way to work by Rules and Pr●c●pts in any Art , then mechanically ; And so to work in this Art. i. e. to compose regularly , will be found m●re advantagious then any other way in these Respects . For by such a way of Operation the Composer shall work more certain●y , firmly , readily , and with more facility then by any other way . If Musick be an Art , then it may be contracted and collected into certain Rules which may discover all those Mysteries that are contained in that Science , by which a man may become an excellent Musician , and expert , both in the Theorical and Practical Parts thereof . To the Completeing of such forcible Rules I have contributed my Mite , whose Certainty and Reality has been Experienced by divers , and may likewise be further known unto others , if they please or desire to understand them . I know that all Virtuoso's will encourage those things which conduce to the Improvement of any ingenious Art : but what shall be spoken against such things by persons rude , envious , or that do pass their Judgement rashly upon things which they know not , having neither seen , heard , nor understood them , is not to be valued . And I do assure my self that there is not any person in this Nation , that is a true Lover of this Science ; or a Professour thereof , who does truely honour and understand this Art , but could cordially wish such an Improvement thereof , that those things which in Musick are concealed and mysterious , might be fully discovered : those which are imperfect , completed : those which are doubtful and disputable , cleared by evident Demonstration : those which are not to be done without great trouble , facilitated : those many Observations which burthen the Memory , made few and plain : and those whose Operation and Experience do's require the study and Expence of many years , might be performed without any difficulty in a few Weeks , or Months at the farthest . And that this way is found out and effected in a great measure , I say , many persons of Worth and Quality are able experimentally to testifie . Musick hath already flowed to a great ●eighth in this Nation , for I am perswaded that there is as much Exc●llency in the Musick which hath been , and is now c●mposed in England , as in any part of the World for Ayre , variety and Substance . ●ut I heartily wish , that af●er this great Spring and ●lood , there be not in our succ●eding Generations ) as low an Ebb. For if the serious and substantial part of Harmony be neglected , and the mercurial only used : It will prove volatile , evaporate , and come to nothing . But , Gentlemen , I woul● not willingly weary your patience , and sinc●●he Temple is so small , I will not make the ●ate too bigg ; But subscribe my self as it is known I am ) a true Lover of Musick , and Your Servant J. B. I Have endevoured fa●thfully to translate the Origin●l , in wh●ch I find some mistakes , which I dare not impute to the Author , of which I would have thee take no●ice . And also one Erratum in this Impression . 1. Fol. 20. the greater Sem●tone exceedeth the lesser by the lesser Diesis : whereas it exceedeth it but by a Comma , as appeareth fol. 18. where the Author saith thus , The Comma is the difference between the Semitone m●jor and minus . 2. Fol. 31. almost ten parallel Lines ; the Word almost should be left out , for the greater System is ten parallel Lines . 3. Fol. 44 for d moll . read b moll . TEMPLUM MUSICUM . CHAP. I. Of the Subject of MUSICK . PRECEPTS . MUSICK is the Science of Singing well , otherwise called Harmonical : and Musathena . The parts thereof are two : the general and the special . The general part doth treat of the Subject of Musick ; and both of the Principles and Affections of the Subject . The Subject of Musick is an harmonical Song . And this is the Subject of Tractation . The Subject of Information , is the Faculty of Singing : and the Subject of Operation , is the matter to which harmonical Musick may be applied . RULES . 1. Musick is a Mathematical Science , subalternate to Arithmetick . For as Arithmetick doth treat of Number , so Musick of the number of Sounds : Or as others of numerous Sound . For as the Optick Science is called a certain special Geometrie , so Musick may be called a certain special Arithmetick : But whereas some contend that Musick is both a Science , Prudence , and Art , because it doth instruct both skilfully , or scientifically , and prudently , and artificially to compose an harmonical Song , it is not so accurate . For it is not here Queried , whether Science , Prudence , and Art may concur in Practise : but whether Musick being considered as a Discipline either habitual or systematical , be a Science , Prudence , or Art. But that it is a Science it doth thus app●ar , because it hath Subject , Principles , and Affections ; which three thin●s are required unto the complete Ration of a Science . 2. An Harmonical Song , is a concinnous multitude of Sounds , rightly composed according to the Text. The Subject of Explication in Musick is a Song , whose chief Force lieth in this , 〈◊〉 accommodated to the Text and Affections 〈◊〉 But if the same Sound may be accommodated to divers and contrary things and Affections , then the Musick is inept and irrational ; because it is contrary to the Scope and Principle of that most laudable Discipline , which will , That Melodie be applied both to Things and Affections . If therefore v. g. in any Psalm of David , three Parts do occur , viz. Lamentation , Consolation , and giving of Thanks : there , three Tones ought to be . 3. The Subject of Operation in Musick are Things sacred and liberal . By which it appeareth that the usefulnesse of it is very great . Things sacred , as the Psalms and Songs in the Bible , and of other things wholly Divine . Things liberal , as pathetical matters in things Philosophical , and which doth altogether concern the common Life of Man. For Musick doth penetrate the In●eriors of the mind , it moveth Affections , promoveth Contemplation , expelleth ●orrow , di●solveth bad Humours , exhilerateth the animal Spirits : and so is beneficial to the Life of Men in general , to the Pious for Devotion , to the Contemplative Life for Science , to the Solitary for Recreation , to the domestick and publick Life for Moderation of mind , to the Healt● 〈◊〉 the temperament of their Body , and to the 〈◊〉 for Delight ; As excellently saith that famous Musician Lippius in his Musical Synopsis . Hence it is that the Divel hateth Musick liberal , and on the contrary is delighted with filthy Musick and illiberal , which he useth as his Vehicle , by which he slideth himself into the minds of men , who take Pleasure in such Diabolical Musick . On the contrary , the holy Angels are delighted with Musick liberal , not because corporal Harmony doth affect them , but because all Harmony , especially that which is conjoyned with the Affection of a pious Will , is grateful to those chast Spirits . Hence it is , that the Heroes , holy Men , and Lovers of Virtue of all times , have magnified Musick : as appeareth by these Scriptures ; Exod. 15. Judg. 5.1 . 1 Sam. 16.23 . 2 Sam. 6 5. 2 Kings 3.15 . 1 Chron. 23.5 . Judith 16.1 , 2 , &c. Syrach 23.5 , 6 , & 39.20 . & 44.5 . Matth. 26.30 . Luke 1.46 . & 2.13 . Eph. 5.18 , 19. Col. 3.16 . Apoc. 5.9 . & 14.2 , ● . CHAP. II. Of the Principles of Cognition in Musick . PRECEPTS . THE Principles of an Harmonical Song are those things upon which it doth depend : And those are either the Principles of the Cognition or Constitution thereof . Those are complex : these incomplex . The Principles of Cognition are those by which an harmonical Song is known . And they are either internal or external . Those are taken from the Science it self , these from Philosophy , partly theoretical , and partly practical . RULES . 1. The internal or domestical Principles of Cognition are here and there spread through the whole Body of Musick . Wherefore it were not worth while to treat of them in this place . 2. The theoretical Principles which Musick doth use , or is built upon , are either remote or proximate . The remote are such as are taken from the Metaphysicks and Physicks . And indeed from the Metaphysicks , there are taken Principles of Unity , Goodnesse , Pulchritude , Perfection , Order , Opposition , Quantity , Quality , and the like . And from the Physicks , tho●e that treat of the Quantity , Quality , Motion , Place , and Time of a natural Body : Al●o of Air , an● Sound , and of its propagation , multiplication , differences , and perception : And lastly of Affections , as Love , Joy , Sorrow , and the like . The proximate principles are Axioms , Assumptions , Questions , Theorems , Problems , and Consectaries mathematical ; and those pa●tly arithmetical , partly geometrical : but chiefly a●ithmatical ; especially those which concern the Proprieties of Simple Numbers , and also their proportion ; viz. dupla , tripla , sesquialtera , and the like , of which in my Arithmeticks : But here let these Axioms be observed . 1. That Proportion of Equality is radically between one and one : And this is the Radix of all Proportion . 2. Dupla Proportion is radically between two and one , tripla between three and one , quadrupla between four and one , and so forward . Obse●ve , that radical proportio●s are in Nine Simple Numbers , from 1. to 9. because these are the Radixes of all Numbers . 3. Sesquialtera Proportion is between three and two , Sesquitertia between four and three , Superbipartiens tertias , is radically between five and three , and Supertripartiens quintas is between eight and five . And these are simple proportions , in which such an order of perfection is observed , that after a proportion of Equality , a proportion of inequality followeth : First Dupla , afterward Sesquialtera , then Sesquitertia , afterward Sesquiquarta , and Sesquiquinta , then Superbipartiens tertias , an● Supertripartiens quintas . To these succeed com●ound●d P●opo●tions , as Dupla-Sesquialtera b●tween 5 , and 2. 〈◊〉 Sesquitertia between 10 , and 3. Dupla-Superbipartiens tertias , as between 8 , and 3. and so forward . 4. Proportions are numbred by Division logistical , as the proportion which is between 3 , 2. appeareth by Division . For if 3. be divided by 2. it will produce 1. ½ . 5. Proportions are added by vulgar multiplication , as 3 / 2 : 2 / 1 : make 6 / 2 : 2 / 1 : 6. Proportions are substracted by Multiplication crucial ; as 7. Proportions are multiplied or coupled when they are written without Intermission , and the antecedent number of the latter proportion is multiplied into the Consequent of the former , or contrarily . Also when the Consequent of the former is multiplied into the Consequent of the latter . Or lastly , when the Antecedent of the former is multiplied into the antecedent of the posterior . As 2.1 , 3 , 2. Here , once three , give three : and once two , give two , and twice three , give six . 8. Proportions are radicated in greater numbers , and in numberss compounded one with another by Mediation logistical ▪ as 16-8 . First they are reduced to 8-4 . then to 4-2 . lastly to 2-1 . And thus radical Proportions by course are easily reduced to their greater Terms by logistical Duplation ; as 1-2 . to 2-4 . thence to 4-8 . then to 8-16 . and so forward . 9. Every Dupla Proportion doth consist of a Sesquialtera and Sesquitertia . 10. If a Sesquialtera be taken away from a Dupla , a Sesquitertia will only remain , and so consequently . 3. Practical Principles which Musick useth , are chiefly taken from the Ethicks , Oeconomicks , Politicks , and Poeticks . From the Ethick● are taken Principles of Virtue , and moral Beatitude ; from the Oeconomicks of Act●ons domestick ; from Politicks Principles of virtue , and civil Beatitude ; and from Poetrie Principles concerning Rhyme and Verse : which have ●uch Affinity with Musick , that by some Mus●ck is divided into Harmonical , Rhythmical , and Metrical . CHAP. III. Of the Efficient and End of an Harmonical Song . PRECEPTS . THE Principles of Constitution are those by which an harmonical Song is constituted . And they are either external or internal . The external are the Efficient and End. The Efficient Cause of a Song is either the first or second . The first Cause is GOD the Author of all Symphony . The second is partly Nature , the Mother of all Sounds : partly Art perfecting the Rudiment of Nature . The ultimate End is GOD that Archetype of Harmony . The subordinate End is Motion , and the impulse of Man to the hatred of Uice , and study of Uirtue . RULES . 1. God is the Author and Maintainer of all Harmony , Seeing Harmony is Order , and tendeth to Unity ; for God is the Author and Maintainer of all Order , and the greatest Unity . Furthe●more , God is the chief and unspeakable Joy , therefore they who rightly rejoyce come nigher unto God. Hence the Rabbins say , the Holy Ghost doth sing by reason of Joy. And Philosophers say , That the Soul of a Wise man doth alwayes rejoyce ; For joy as it is pure Harmony cannot but be excited and maintained by Musical Harmony . 2. The Exemplary Cause of Harmonical Musick ; is that Musick which is called mundane . This is discerned in the Order , Disposition , and admirable proportion which doth occur in the Celestial , and ●ubcelestial Region ; partly among the St●rs , partly among the Elements , partly among all things compounded of the Elements ; and lastly , among all tho●e things which are compa●ed one with another : of which Musick and Harmony we have spoken in our Physicks . This Harmony being such and so great , when ancient men did diligently consider it , they supposed that there was the like Proportion not only in Numbers and Lines , but also in the Voice ; especially when they did discern that Proportion in the various Sound of various Bodies . 3. Musick receiveth his greatest Perfection from the End. That Perfection doth not only depend upon matter and Form , but also upon the ●nd we have formerly shewn in our Metaphysicks and Logicks . In Musick certainly this is most manifest : for unlesse it be referred to the Glory of God , and the pious Recreation of Man it cannot but equivocally be called Musick . Hence it is apparent that those simple men who abuse Vocal and Instrumental Musick to nourish the pleasures of this World , whilst they si●g Songs highly obscene , are nothing lesse then Musicians . For although the Form of a Song occur there , yet the End which perfecteth the Instrument , is not there discerned : The●efore in such Musick there is the first perfection but not the ultimate ; which necess●rily is ●equired in an Instrument , because the Virtue ther●of is placed in the use . CHAP. IV. Of the quantity of a Musical Song . PRECEPTS . THE internal Principles of an harmonical Song are Matter and Form. Matter comprehendeth the integral parts of which an Harmonical Song is made . Of the parts thereof , the one is Simple , and the other is compounded . The simple part is called Sound : also a Musical Monad . in Greek Tonos . A Musical Sound is considered in respect of his Quantity and Signs . The Doctrine of that is called theoretical Musick , and of this Signatory . Quantity is threefold , Longitude , Latitude , and Crassitude . The Longitude of a Musical Sound , is that which is discerned in the motion and duration thereof : and measured by a Musical Touch or Tact. The Latitude of a Musical Sound is that which is discerned in the tenuous and asperous spirit . The Crassitude of a Musical Sound is that which is discerned in the Profundity and Altitude thereof . By reason of this Crassitude a Musical Sound is equal or unequal . The equal Sound is the Simple Unison . The unequal Sound doth bring forth a Distance or an Interval of a sonorous Crassitude : which is called a Musical Interval . A Musical Interval is seen in Proportion and Intention . By reason of Proportion , an Interval is simple or compounded : that is called radical , this radicated . A Simple Interval is either Just , or not Just. A Just Interval is that which is neither defective nor redundant : as an Octave Fifth , &c. An Interval not Just is that which is defective or redundant : as a Semioctave , &c. A compounded Interval is that which doth consist of simple Intervals : as a double Octave , a triple Octave , a quadruple Octave , and so ad infinitum . By reason of Intention it is a Scale , called Musical ; and it is the various disposition of acute and grave Sounds . RULES . 1. Every Sound is Quantus . For in every Body that hath Quantity , there is an audible Quality . That Quantity is numbred by Division , and not barely considered , as it is a magnitude . So that the most accurate Lippius might rightly say , every Sound is continual or discrete , or explainable by number . But a Sound is Quantus , by complete Quantity . i. e. So that it have a trine Dimension , and therefore Longitude , Latitude , and Crassitude . 2. Every Sound is long numerably . For seeing every Sound doth continue so long , or not so long , this temporal duration thereof may be numbred . And it is numbred by a Musical Touch , which , according to the motion of the Heart , in this Science ought to be observed . This Touch doth consist of Depression and Elevation , according to a certain Proportion , but especially a Dupla : And it is either more simple , more natural , and more ●ommon , which is finished in two equal parts , and may be called Spondaic , as 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 : or lesse simple , and more unusual , which doth consist of unequal parts , th● one greater , and the other lesser , and may be call●d Tr●chaic . as 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 3. Every Sound is numerably broad . For every Sound besides the length thereof , is also tenuous or gentle , flat , submi●s , small ; or sharp , ha●sh , clear , full , as consisting of a tenuous and a●perous Spirit . 4. Every Sound is numerably thick . Besides the length and breadth , every Sound is al●o thick ; and so it is either deep or high . That , is called grave , and this , acute . And we measure this magnitude of a Sound by Proportions of numbers , especially ra●ical , as they are applied to the Monochord . 5. The Simple Vnison is the Principal and Radix of all Musical Intervals . As in numbers there is one proportion of Equality , and another of Inequality : So also in Sounds , one is equal , and another is unequal . And again as in numbers , the Proportion of ●quality is the Radix of all the rest : So in Sounds , the Simple Unison is the principal and Radix o● all Musical Intervals . For the Simple Uni●on doth consist of a proportion of Equality , which is radical●y between 1. and 1. as may be seen in a Mon●ch●rd . Therefore a Simple Unison is not a musical I●terval , but the original thereof . 6. Vnequal Sounds do make a Musical Intervall . Unequal Sounds do make a Diastem or Distance , which is called a Musical Intervall , in which the grave Sound is profound and greater : and the acute , high and lesser . Of this Intervall these Theorems are noted . 1. He that knoweth a simple Intervall , may easily know a compounded Intervall . That , as they say , is radical : this , radicated . 2. There are seventeen simple Intervals or Diastems in this order . The first , an Octave , to wit , a voice , in Greek a Diapason , which is of a Dupla Proportion , between 2. and 1. where one Sound as the greater and graver , doth contain another , as the lesser and acuter , twice in it self ; Therefore is the Unison composed from Letter to Letter , v. g. from G. to g. &c. The second , a Fifth , or Diapente , which is of a Sesquialtera Proportion ; between 3. and 2. The third , a Fourth , or Diatessaron , which is of a Sesquitertian Proportion between 4. and 3. The fourth , a greater Third or Ditone , which is of Sesquiquarta Proportion , between 5. and 4. The fifth , a Third minor , or Hemiditone , which is of Sesquiquinta Proportion , betwe●n 6 a●d 5. The sixth , a ma●or●or ●or greater Sixth ] or fourth with the greater thi●d , which is of a Superbipartiens tertias Proportion , as between 5. and 3 7. A Sexta minor or fourth with the lesser Third , which is of a Supertripartiens quintas Proportion , between 8. and 5. The eigth , is the major Second , or whole Tone , which is of a Sesquioctave Proportion , between 9. and 8. The ninth , is the minor Second , or minor Tone , of a Sesquinona Proportion , between 10. and 9. The tenth , is the major Semitone , of the Proportion of 16. and 15. The eleventh , is the minor Semitone , of a Sesquivicefima quarta Proportion , between 25. and 24. The twelfth , the Diesis minor , of a supertripartiens centesimas vigesimas quintas Proportion between 128. and 125. The thirteenth , a Comma which is the difference between the Semitone majus , and minus , of a Sesqui●ctogesima Proportion , between 81. and 80. The fourteenth , a Schisma which is the half of a Comma , or half of the Difference between the Semitone majus and minus . The fifteenth , is the fifth with a tertia major , or greater Seventh , which is of a Superseptipartiens octavas Proportion , as between 15. and 8. The sixteenth , is the lesser Seventh , or quinta cum tertia minore , which is a Superquadripartiens quintas Proportion , between 9. and 5. The seventeenth , are Intervalls not just , which are either deficient or redundant , chiefly by the lesser Semitone , or Comma , or both together : as the Semioctave deficient and abounding Fifth : the minute and superfluous fourth which is named a Tritone , and such like . 3. Intervalls compounded of simple Diastems may be infinite . But it is proper to Musick to bound that Infinity of gross Sounds . ( which is such only potentially . ) Notwithstanding let us take notice of certain compounded Intervalls . First , such as are once compounded , as a Disdiapason , double Octave , or Fifteenth , which is of a quadrupla Proportion , between 4. and 1. Also a Diapason with a Diapente , an Octave , with a Fifth , or Twelfth , of a triple Proportion , between 3. and 1. Also a Diapason with a Diatessaron , an Octave with a Fourth , or Eleventh , of a dupla superbipartiens tertias Proportion , between 8. and 3. Al●o others are twice compounded , as a Trisdiapason , Triple Octave , or two and twentieth of an Octupla Proportion , between 8. and 1. &c. Thirdly , others are thrice compounded , as a Tetradiapason , quadrupla Octave , or nine and twentieth of a sedecupla Proportion , between 16. and 1. Others are four times compounded , and so ad infinitum . 4. An Octave is the most simple , perfect , and prime musical Intervall . 5. An Octave divided be gets all other simple Diastems . Therefore from the Division of the 0ctave , the Harmonies of every Genus do flow . For every Octave being divided two wayes , begetteth two Moods of it self . 6. An Octave is first divided into a fifth and fourth , of which it doth consist : and that either by harmonical or arithmetical Division . That is called the harmonical Medium of an Octave , when the fifth is beneath the fourth : and that the arithmetical , when the fourth is beneath the fifth . Let this be the Example of Harmonical Division . But I suppose the Author meaneth thus : Division Arithmetical is thus : Therfore in the harmonical Division of an Octave the fifth remaining immoveable , the fourth is placed above the fifth : in the arithmetical Division , the fifth remaining immoveable , the fourth is put beneath the fifth . 7. If a Fifth be taken from an Eighth , there remaineth a Fourth , and so on the contrary . 8. A Fifth is divided into a Ditone , and Semiditone . 9. A Ditone is compounded of the greater and lesser Tone 10. The Tonus major is disp●sed into the Semitone majus and minus . 11. The D●tone is more then the Semiditone by the Semitone minus . 12. A Fourth exceedeth a Ditone by the major Semitone . 13. A Fifth is more then a fourth by the greater Tone . 14. The lesser Tone is excceded by the greater by a Comma . 15. The greater Semitone exceedeth the lesser by 〈…〉 . 16. A Sixth is made of a Fourth and a Th●rd , the greater of the greater , and lesser of the lesser , or the greater of a fifth and lesser Tone , and the lesser of the Semitone major . 17. The seventh major , is made of a Fifth and greater Third , the minor , of the minor . 18. The greater Tone doth contain almost ten Comma's , the lesser almost nine ; the greater Semitone almost five , and the lesser a most four . 19. A fifth doth contain two greater T●nes , one lesser , and the Semitone majus : A fourth one greater and lesser Tone , and the Semitone majus . Therefore an Octave hath in it self six Tones three major , and three minor , with the lesser D●esis : to wit , five Tones , three greater , and two lesser , with two major Semitones , and so it doth comprehend more then fifty Comma's . 20. Compounded Intervalls do imitate the nature of their simple . A Disdiapason ariseth from two Octaves , an Octave with a Fifth comprehendeth eight Tones , five major , three minor , and three greater Semitones . A Trisdiapason is divided into three Octaves , and so of the rest . These Propositions are demonstrated by propositions arithmetical of proportions added , substracted , coupled , &c. v. gr . An Octave is of a dupla proportion , a Fifth of a Sesquialtera , a Fourth of a Sesquitertia . Therefore an Octave doth consist of a Fifth and a Fourth . This whole matter is demonstrated in a Monochord : How these things may be vulgarly propounded , you may see hereafter in the last Chapter and last Rule . 7. The Scale of Musick is explained in these Theorems . 1. The Series of Intension and Remission : or of Ascension from a grave Sound into an Acute , and of the Descension from an acute into a grave , is called the Scale of Musick . 2. The Scale of Musick doth vary both according to ancient and modern Musicians . For the Scale of the most ancient Musicians , was only of one Diapason for radical Simplicity . The Scale of the Pythagorians was of a Disdiapason , for the keeping of Mediocrity . And now it is of a Tris , and Tetra-Diapason , for the grateful variety of vocal and Instrumental Musick . The Scale also is either Simple : and that either old as the enharmonic , chromatic , and diatonic ; or new as the Syntonic : or mixed , which is compounded of simple [ Intervalls ] Of these the enharmonic and chromatic , in respect of their Difficulty and imperfection are not used in Solitary Musick . 3. The Syntonian Scale is of all others the most harmonical , to which the Diaton Scale may aptly be mixed : as it may be seen in a Clavichord , and wind Instrument , i. e. an Organ ; where the white Keyes do proceed in the Syntonian Scale ; which is somewhat moderated by the Diaton . The Syntonian Scale proceedeth by the great Tone , the lesser Tone , and the greater Semitone which ariseth from the minor Tone : the diatonic or diaton proceedeth by two Tones and a Semitone . To these the enharmonic Scale is added , proceeding by two Dieses , the greater and lesser , and an immediate Ditone in his Tetrachords . Also the chromatic proceedeth by two Semitones , the greater and the lesser , and an immediate Semiditone . So the black Keyes proceed with the white in the chromatic : from whence they are called fict in the Syntonian . Hence also ariseth the Scale irregular or flat , which differeth not from the regular or dural , but by accidental Transposition , or by the fourth above , or by the fifth beneath . And this is the Disposition of the old diatonic Scale . 1. The greater Tone . 9.8 . 2. The greater Tone . 9.8 . 3. The lesser Semitone from the greater Tone 256.243 4. The greater Tone . 9.8 . 5. The greater Tone . 9.8 . 6. The greater Tone . 9.8 . 7. The lesser Semitone . 256.243 . 8. The greater Tone . 9.8 . and so on through the Octaves below and above . But the Disposition of the new and perfect Syntonian Scale is as followeth ; 1. The greater Tone . 9.8 . 2. The lesser Tone . 10.9 . 3. The greater Semitone . 16.15 . 4. The greater Tone . 9.8 . 5. The lesser Tone . 10.9 . 6. The greater Tone . 9.8 . 7. The greater Semitone . 16.15 . 8. The greater Tone . 9.8 . And so on through the Octaves above and below . Compare these things with the antecedent Rule , and following Chapters . CHAP. V. Of the Signs of a Musical Sound . PRECEPTS . THE Signs of a Musical Sound do follow . And those are of a Sound either broad , long , or thick . The signes of a long Sound do note the duration thereof : and they are either principal or lesse principal . The principal Signes are a Note and a Pause . A Note is a signe of a present and positive sound : and containeth Touch , and that either whole or not whole . It containeth the whole Touch either eight times as a Large , or four times as a Long , or twice as a Breve , or once as a Semibreve . The rest do contain not the whole , but part of a Touch , and that either the half part as a Minim , or the fourth part as a Crotchet , or the eigth part as a Quaver , or the sixteenth part as a Semiquaver . A Pause is the Index of a privitive or absent Sound , that is of silence : and it answereth either to a Large , or Long , or Breve , &c. Signes lesse principal are a semicircle with a Center , Custos , or the like . Signes of a broad sound , are a prick of Augmentation , breathing , and Syncope : of which , Syncope , is a certain loosing of the Touch ; Notes , or Pauses ; breathing answereth a Semi Minim . The Signes of a Crasse Sound are parallel Lines , whereof the place and name do occur . The place is a Musical System , and that greater or lesser . The greater System for the most part doth consist of ten Lines : and serveth for the Composing of a Song , called otherwise a conjoyned System . The lesser System doth consist of five Lines , and serveth chiefly to a Song pricked out . This is otherwise called a simple System . The Name is aswell a Letter as a Uoice , or as others will , a Musical Syllable . A Letter is as a Key by which the Song is opened , therefore called Clavis . Such letters are seven . A. B. C. D. E. F. G. The musical Uoices or Syllables are six , ut , re , mi , fa , sol , la. These are found in a Musical Scale either continued or discontinued . There , there is no need of Mutation : but here otherwise . RULES . 1. The most certain and ready Signs of Sounds are Cyphers of Numbers . Because a Sound can neither by any Man be written in Paper , nor kept in his Mind , neither only nor alwayes ; therefore it standeth in need of certain Signs , by which the Quantity and Quality thereof may be represented . For because in the Numbers and Proportions of these , all the Dimensions of Sound have their assigned Essence ; the most sure and ready Signs are Cyphers of Numbers placed according to their Longitude , Latitude , and Profundity . For according to Longitude . 1.2.3.4.8 . ½ 1 / 3 ¼ may note the stay of one Touch , two , three , or four , &c. According to Latitude in like manner ; and according to Crassitude the g●eater Numbers may signifie the grave Sound ; and the lesser Numbers , the acute Sound . But it behoveth here to retain vulgar Signs , because they are most used . 2. The Doctrine of Notes is contained in these Rules . 1. Notes are either simple or compounded . And those are either whole or broken . These are called bound . Simple Notes are placed without any joyning of either : Compounded , contrarily . Whole Notes are measured by whole Times ; broken Notes , by parts of Time. Whole Sounds consist either of one Time , as a Semibreve : or of more , and those either of two , as a Breve : four , as a Long : or eight , as a Large . The broken Notes do contain either the second part of a Time , as a Minim : or the fourth , as a Crotchet : or the eighth , as a Quaver : or the Sixteenth , as a Semiquaver . According to the following Scheme . Names . Figure . Value . Large . 𝆶 Excessus . 8. Long. 𝆷 Excessus . 4. Breve . 𝆸 Excessus . 2. Semibreve . 𝆹 Medium . 1. Minim . 톹텥 톹텥 Defectus . ½ Crotchet . 톺텥 톺텥 Defectus . ¼ Quaver . 톼텮 톼텮 Defectus . ⅛ Semiquaver . 톼텯 톼텯 Defectus . 1 / 16 Although more Notes of Longitude may be given , as well greater or lesser , potentially infinite : yet the●e notwithstanding do suffice , which were invented by Musicians of former Ages . 2. Notes are varied according to the Augmentation or Diminution of their value , or according to both together . Either all or some are augmented by the half part ; and truely , all are augmented either by the Opposition of a Semicircle . 𝇋 . 𝇍 . and a Prick , of which this is the Rule : A Prick put after Notes doth add the half part of the time above their proper value , as 12. 6. 3. 3 / 2 ¾ 𝆶 . 𝆷 . 𝆸 . 𝆹 . 톹텥 . Thus a Prick after a 𝆸 . is a Monotone , or 𝆹 . after a Semibreve is a Minim , or 톹텥 . Some Notes are only augmented by prefixing a Circle 𝇈 . as a Large , Long , Breve . Notes are diminished by a Trochaic Touch in a certain proportion , either Tripla or Sesquialtera . Where the Signs are either Number or Colour : as 3 / 1 is tripla , 3 / 2 is sesquialtera . Notes are partly augmented and partly diminished , chiefly by the ligation and obliquation of a Breve , which is done for the extending of one Syllable . And a Long also with a Breve is counted for a Semibreve ; and also in like manner a Breve with a Breve . But this kind of ligation and obliquation is now wholly omitted , as not necessary in the least . 3. Pauses measuring Silence do answer to those musical Notes whereof they are Privations . For a Pause ( which is noted by a little Line ) doth answer either to a Large , or Long , or Breve , or other Note : as in the Type . 8. 4. 2. 1. ½ ¼ A double Breathing doth answer to a Quaver : a Triple to a Semiquaver . Hitherto do pertain the Neuma , Custos , and the like . As Neuma . Custos . 4. Signs of a broad Sound are by Artists expressed less carefully . The Sign of a broad Sound ought to shew the Latitude of it according to the asperous , harsh , clear , full , soft , flat , and small Spirit thereof , as the nature of the Text requireth . But Musicians do less weigh the Latitude of a Sound , and do leave it to the Text , and to the things themselves that are to be sung , and are content with few Signs , chiefly using breathing and Syncopation . Breathing doth answer to the Crotchet : Syncope or Syncopation is a certain Luxation , that is , a fraction , and Contraction of Touch , Notes , and Pauses . e. gr . 5. The Sign of a Crass Sound is a crossed Line , as they call it . The Sign signifying Crassitude of gravity and acutenesse measurable by proportionable Numbers , is a perpendicular Line , which a right line doth cut ; thus , + . The●e Lines are called Seats of crass Sounds or Musical Intervalls . Also a Musical System which is twofold , the greater and the lesser . In both there are perpendicular and parallel Lines ; indeed in the greater there are 〈◊〉 ten parallel Lines , in the lesser alwayes five . The greater serveth for the composing of a Song ; where the perpendicular Lines are cut by the distance of one or two Touches : But the lesser doth serve for Melody , which is to be extracted and noted . Let this be the Type of the greater System . Let this be the Type of the lesser System . Both these Systems are put in a Chart , or Melopoetick Abacus , or Compositary as they call it . The first is convenient to a young Beginner : the latter , for a longer Practitioner : but others would rather draw more simple Systems in an Abacus ; Thus , 6. Of Letters and Voices Musical , as they call them , these are the Theorems . 1. The radical Letters are seven , in this order , a. b. c. d. e. f. g. which do moderate Sounds in the Diato●ic Scale of a Diapason . These are usually called Keyes , because that by them a ●ong is , as it were , opened . They were invented by Guido Aretine ; at this time they are insufficient . 2. Letters or Keyes are either capital , minute , or geminate . Capital are they which are written with Capital , that is with great Letters . Thus Γ. A. B. C. D. E. F. G. of which Γ. A. B. C. are called grave , because they emit a grave Sound in respect of the rest : the rest , as D. E. F. G. are called finals , because every Song regularly doth end in these Keyes . We have only Γ from the School of the Greeks . The minute Keys are in number seven , so called because they are written with little Letters . Of these a. b. c. d. are called asfinal , because in these Keyes the transposed Song doth end : oth●rwise call●d acute , because they do emit a more acute Sound . The other are called Superacute because they are put above the acute , as e.f.g. The geminate Keyes are commonly five in n●mber . aa bb . cc. dd . ee . So called because they are written with double Letters . Otherwise called excelling ; because in their Sound they transcend all others . But because the number of Keys is not sufficient ; therefore latter Musicians under the great Latin Letters have put seven German Letters : and the double Letters they do fully recite , and more-over they add unto them triplicated Letters . Thus 1. A B C D E F G. 2. A B C D E F G. 3. a b c d e f g. 4. aa bb cc dd ee ff gg . 5. aaa bbb ccc ddd eee fff ggg . 3. Keyes are signed , or understood , or not signed . The signed Keyes are three which are distant one from another by a Fifth , and they are g. c. f. thus These in the conjoyned System are thus put , and are distant from one another by a Diapente . In a simple System they are variously placed by reason of the Profundity and Altitude of a Song ; As , But Keyes not signed are known by the signed . 4. Out of these seven Keyes there is a double b. viz. flat and sharp . These two Letters in the signing are distant by the lesser half Note . So that the regular or dural Scale beginneth in C. and the irregular or flat Scale in F. b dural is thus marked ♯ and is called b. quadrate . 5. Besides b. molle , as they call it , there is need of Cancells ♯ . and cis , dis , fis , gis : which are called fict Letters by instrumental Musicians . But David Mostar● so accommodateth the Musical Keyes to ●even n●w Vo●ces . Four Keyes in the whole are here to be held . The first is C. in which he will alwayes have bo sung . The second is G. five Tones below and four above G , he alwayes singeth bo . The third is F. and four above , and five Tones below F. bo . is alwayes sung . Also five Notes above B. molle , and four under B. molle , bo . is alwayes to be sung . 6. Musical Voices are one way rehearsed by the Ancients , and another way by later Musicians . The ancient Musicians did constitute these six ut , re , mi , fa , sol , la. To these six Voices some do add the seventh Si , lest there should be need of some Mutation . Concerning this thing Erycius Puteanus in his Musathena doth so for the most part play the Philosopher . Guido Aretine ( lived under Henry the third Emperour ) for his Skill in Musick among the prime of his Age , and delighted with the perfection of the Senary Number , introduced these six Syllabic Notes , ut , re , mi , fa , sol , la. which he borrowed and translated out of the Hymne . Ut queant laxis Resonare fibris , MIra gestorum FAmuli tuorum , SOLve pollutum LAbij reatum . Sancte Johannes . These six Notes so invented , do shew their use every where among Musicians , but very slow and difficult . For what impediment is there of Mutations , confusion of Keyes , substitution of Voices ? You may see most ( whether with Indignation or no ) to have spent a good part of their Age upon this Art , and yet to have profited very little , though perfect many years before in the Lection thereof . But the D●fficulty doth hinder , and make it a remora to most . Which some do thus take away by joyning si . to the●e six received Not●s . For which Note you may put Bi. out of the ●aid Hymne . Solve polluti la BI . i. reatum . This therefore shall be the order of Notes , ut , re , mi , fa , sol , la ▪ bi , for th●s Heptade these following Rea●ons are brought . 1. Whereas Notes are the Index's of Vo●ces , and as certain Signs , it is of necessity that there should be as many Notes as Voices . But there are seven distinct voices stablished in that half verse septem discrimina vocum . Therefore there are seven Notes . For by voices are understood those sev●n Sounds , which are distinguished by certain Intervalls . Those Intervalls or Diastems are called Tones . Therefore a Sound , and Tone or Intervall do differ . A Sound is the Voice it self , which being formed by the Mouth , is brought by the Air to the Ears . A Tone is a Space circumscribed by two Sounds : or , the distance of a grave and acute Sound : So that Tones are tho●e Intervals , which are placed between the first and secon●●ound , the second and third , the third and fourth , the fourth and fifth , the fifth and sixth , the sixth and seventh . But this Hep●ade of Voices , Ptolomy in his eleventh Book concern●ng Musick doth confirm ; saying , that by nature Voices can be made neither more nor fewer then seven . 2. The Aegyptians and Grecians have approved the seven Voyces by the number of seven Vowells . For the Egyptians as Demetrius Phalereus doth testifie , did commend their Gods by the modulated enunciation of seven vowels . And Plutarch doth accommodate the Greeks seven Vowels to so many Voices of Musick . 3. The Lyre , Cithren , and certain other musical Instruments which are strung with strings , were anciently of seven strings , without doubt , by reason of the seven Voices . The Chords of the Lyre were of old in this order , and by these Names , Hypate , Parhypate , Hypermese , Mese , Paramese , Paranete , Ne●e . The first is called Hypate , not only for the acutenesse of the Voice , but for a certain excellency and virtue . For Hypatos as it were Hypertatos , doth signifie a degree of Eminency and Dignity . Nete , as Neate , that is , the last or ultimate . Neither have the Chords been only by these Names , but also the Sounds themselves , nigh this manner . Hypate hath to himself Bi. and soundeth acutely : Parhypate , la , and doth lullaby : Hypermese , sol , and doth sound sweetly : Mese , fa , and doth sound temperately : Paramese , mi , and doth delight pleasantly : Paranete , re , and doth grate tremulously : Nete , ut , and doth , as it were low hoarfly . Furthermore the Ancients did attribute the seven Planets to so many Chords of the Lyre , in this Order . To Saturn , Hypate : to Jupiter , Parhypate : to Mars , Hypermese : to Sol , Mese : to Venus , Paramese : to Mercury , Paranete : and to Luna , Nete . In which Comparation the acutenesse and gravity of the Chords and Planets do respond exactly . Although others invert the order , and attribute to Saturn Nete , and to Luna Hypate . Which Comparation although it may consist : Yet notwithstanding the first is more allowed : because Saturn doth proceed in a mundane motion most quickly , Luna most slowly . Look Cicero in his Dream . From the Chords to the Notes we transfer this Comparation , and ascribe to Luna , vt ; to Mercury , re ; to Venus , mi ; to sol , fa ; to Jupiter , la ; to Saturn , bi . For surely as the Planet's do run round the Week , or the Septenary Circle of dayes in their Term or gliding Course , and each of them by a certain diurnal vicissitude of Government do's obtain the primacy : So these seven Notes do complete the universal harmonical Lection , divided by Musicians into seven Types . These Types are certain and appointed Progressions of Notes , distinguished by iudicial Letters . 4. These seven Voices do render all Musick very facile , aswell in the Theory as in the Practise , thus . All Musick is accomplished by Voices . The Voices being known , Notes are adhibited : To the Notes Characters of Letters ; as appeareth by this Diagram . In a Flat Song . Between A and B also mi and fa Hemiton● B C fa sol Tone C D sol la Tone D E la bi Tone E F bi vt Hemitone F G vt re Tone In a sharp Song . Between A and B also la and bi Tone B C bi vt Hemitone C D vt re Tone D E re mi Tone E F mi fa Hemitone F G fa sol Tone Therefore in a Flat Song , A hath mi conjoyned with it , B fa , C sol , D la , E bi , F vt , G re . In a sharp Song , A hath la ascribed to it , B bi , C vt , D re , E mi , F fa , G sol . Which difference the variated Disposition of the Hemitones hath begotten . Moreover of these Letters only four are expressed , B , C , F , G. Nor yet those together or conjoynedly , but one or two in the beginning of Lines . The other Letters not noted , you may know by these four . If you ascend from the Index Letter , number the first seven according to the Order of the Alphabet , but if you go further , then iterate the same : but if you descend , proceed by a retrograde Order , from the Line to the Intervall , and from the Intervall to the Line . Then you may rightly find out the Letters ; by the Letters , the Notes ; by the Notes , the Voices ; which is the Summe of Musick . Therefore see that you be most exactly skilled in the ascending and descending Order of the Notes : and that the Tones and Semitones being observed , you may rise and fall with your Voice . After that , a Song being proposed , you may pass from the Sign and Letter noted , to the Note answering it : from hence , omitting the ●etters , to the other Notes . And this tr●el● is easie in a flat Song , when B. is marked in the begining of the Lines , there it sheweth that ●a is ●o be sung . But in a sharp Song the difference is of these three Letters , C. F. G. of which by that you may know Sol , by that fa , lastly b● this Sol Ther●fore every where con●ult the Signed Letter , find out the Note , and call it by its proper Vo●ce , and so proceed from thence by ascending and d●scen●ing : but if in Singing a Note do occur , which hath a peculiar Letter prefixed , the Tone is to be changed , and the Note of the Letter sung . Therefore if you have rightly accommodated the seven Notes , you may mixe any Concent , or read any Melody that you would , whether it be the simple Aeolian , or the various Asian , or the querulous Lydian , or the religious Phrygian , or Warlike Dorian . But you will say that Songs are not concluded in those Seven Voices , but rise higher . The Answer is ready ; As in numbers when we rise from the Monade to the Denary , the first is the chief of numbers , and by iterating and compounding them we proceed in infinitum . So in these Voices after every seventh Sound , it returneth to the first , but more subtile ; and after every seventh Note the first : and so also afterward the second of Notes doth agree with the ninth ; the third , with the tenth ; the fourth , with the eleventh ; the fifth , with the twelfth ; the sixth , with the thirteenth ; the seventh ▪ with the fourteenth , &c. Of Sounds there is the same Judgement . From a Musical Instrument , which by way of Eminency is so called , you may take the Experience of your Ears . But in these Notes observe a double order of Intension and Rem●ssion . Intension ( by the Greeks Epitasis ) is the commotion of the Voice , from the graver place to an acute : Remission ( by the Greeks Anesis ) from an acuter to a grave . But it is worth the pains , that here some Director or Ruler of the Voice ( as Tertullian speaks ) go before and lead . Hitherto Puteanus , with whom worketh David Mostart in his Introduction of Musick , as indeed he proveth the Septenary of Voices . But he doth substitute other Voices in this manner , bo , ce , di , ga , lo , ma , ni . But so that in C of a sharp Song bo is sung . Also in F. of a flat , bo . e. gr . But let Mostart himself be heard . Who saith thus , It is worth our labour seriously to invent such Musical Voices as exhibite unto us a perfect Octave , so that it be the Consequence of eight Tones or Notes : by which Connexion and Series the perfection of any Melody may be performed , without any Mutation : which indeed is the torture of tender wits . And the Series is this , bo , ce , di , ga , lo , ma , ni . bo Which Abridgement if it should be admitted , those old vulgar Keyes should be abolished , the Letters of those seven Syllables being only retained in every Song , viz. b. c. d. g. l. m. n. For Example sake . Therefore Mostart rejecteth the six Voices of the Ancients ; becau●e they complete not an Octave , and for that Cause require Mutation , which is the torture of the Ingenious : and also the seven Voices of latter Musicians , because they do not respond to the seven Letters or Keyes . But because those Voices of the Ancients be much used in Schools , therefore let us see their use . For 1. Some of those Voices are superiour , by which a Song descendeth , viz. la , sol , fa , and others are inferiour , by which it ascendeth , as ut , re , mi. 2. All those Voices are equally distant one from another by a Tone , besides mi and fa which are distant by a Semitone . 3. Of these Voices , vt and fa sound flatly ; mi and la sharply ; the rest , meanly . But concerning this thing others speaks thus , vt and sol denote Sweetnesse , re and la gravity , mi Lamentation , fa threatnings . Lastly , others consider these Voices thus . Vt and fa are flat Voices by b moll , because they emit a flat and effeminate Sound : re and la natural , because they afford a natural and middle Sound : mi and la b durales , because they make a sharp and manlike Sound . According to these Verses ; Vt cum fa mollis vox est ; quia Cantica mollit : Mi cum la dura est , Nam duras efficit odas . Sol naturalis ( quoniam neutras facit ) & re . 4. Certain Voices do answer all Keyes . Thus A la mi re B fa mi   C sol fa vt D la sol re E la mi   F fa vt   G sol re vt 5. These Voices are circumscribed in certain parallel Lines , so that in a Song we may ascend and descend ; and that in a progression either continued , or discontinued . Continued Progression is that which observeth the natural Order of Voices , and is called a natural Song ; As , Discontinued Progression is the Mutation of a Voice , which is considered either in the minor or greater System . Mutation in the lesser System , is made for the Paucity of Voices : and it is either Vocal or mental . That is called explicite , this implicite . And both is diverse in a flat Song , and in a sharp . In a flat Song Mutation is made in d. a. g. whose memorial Note is dag . In a sha●p Song Mutation is made in d. a. e. Whose Voice of remembrance is dea . In the greater System Mutation is made according to the triple Scale . The first is b dural Scale ; which is the Progression of Musical Voices , rising from a. into b. sharply , that is , by the Voice mi. The second is b moll ; which is the progression of Musical Voices , rising from a. into b moll , that is the Voice fa. The third is the fict Scale , which in every Key admitteth a strange Voice . And hence it is called fict Musick : because modulated by feigned Voices . i. e. by such as are sung in any Key , in which essentially they are not contained . As vt in e. re . in f. and so on . This is the Type of the Triple Scale . 5. Tetrachord ee b             la dd             la sol cc             sol fa bb             fa mi 4. Tetrachord of excellents . aa b         la mi re g           sol re vt f           fa vt   e b       la mi     3. Tetrachord of Superiors . d       la sol re     c       sol fa vt     b b     fa mi       a     la mi re       2. Tetrachord of Finals . G     sol re vt       F     fa vt         E b la mi           D   sol re           1. Tetrachord of grave Sounds . C   fa vt           B b mi             A b re             Γ   vt             In this Table musical Sounds are so contained , that first there is the Simple Vnison . 2. The Tonus minor . 3. The Tonus major . 4. The greater Semitone . 5. The Semiditone . 6. The Ditone . 7. The Fourth . 8. The Fifth . 9. The lesser Sixth . 10. The greater Sixth . 11. The lesser Seventh . 12. The greater Seventh . 13. The Octave . And this is the Cyclus or Compass of the Diapason . Concerning the Proportions of all these Sounds , look into the former Chap. thus v. gr . To the Octave ascribe 1.2 . to the Septima 8.15 . and so of others : So that the lesser number be applied to the upper Note in the Scale . The significates of the Letters . B. L. b.l.bb. are a little before called bo . ce.di.ga.lo.ma.ni . CHAP. VI. Of the Musical DYAS . PRECEPTS . HItherto of the simple part of an harmonical Song : the compounded part thereof followeth ; whose tractation is called practical or Melopoetical Musick , if the form of the Song be added . The compounded part of an harmonical Song , is that which ariseth from musical sounds or Monads conjoyned according to three Dimensions . And it is either primary or secondary . The primary is called harmony and consonancy , which doth arise from grave and acute sounds united by such a proportion , that it may delight the hearing . The secondary is dissonancy or Anarmosty , which ariseth from such a proportion of grave and acute Sounds , that it offendeth the hearing . And this double part is either a musical Dyas , or Tryas , of which the one is perfect , and the other imperfect . A musical Dyas , is that which ariseth from two sounds : consonant and harmonical from Consonants , and dissonant from Dissonants . And it is more simple , or more compounded . That is called radical , this radicated . The simple Consonant Dyads , are seven , viz. An Octave , Fifth , Fourth , Ditone , Semiditone , greater Sixth , and lesser Sixth : the dissonant Dyads are the other simple Intervalls , as the Tone major and minor , the Semitone greater and lesser , the Seventh greater and lesser ; and lastly , all sim●le Intervalls not Just , as the Semioctave , Semififth , &c. The Dyas more compounded is that which ariseth from the simple Dyas : and that again is either consonant or dissonant : and both compounded either once , twice , thrice , or so forward . In Dyads once compounded the double Octave , also the Octave with a Fifth , the Octave with a Fourth , and Octave with a Ditone do consonate : but the Octave with both tones , with a Semitone , and with an Intervall not just doth dissonate . In Dyads twice compounded the triple Octave , and double Octave , with a Fifth do consonate : but the double Octave with both tones , with the Semitone , and so forwards ; doth dissonate . RULES . 1. There are two Arbiters of congruous and incongruous Proportions . The first is superior , which doth judge of Proportions à priori , to wit , Logos : the other is inferior , which doth exactly judge of Sounds à posteriori , to wit , the Hearing . And there is a necessity that both these Judges should concur , as Ptolomy doth rightly teach : but falsly Pythagoras , who doth think that nothing here is to be attributed to the hearing ; and falsly Aristoxenus , that supposeth nothing here is to be attributed to Ration . But the nature of Proportions is demonstrated by the Monochord : for that in it all Musical Diastems are contained . 2. The Simple Vnison is the Radix of all Consonancy and Dissonancy . Vulgarly they imagine that the Unison doth both consonate and dissonate . But they erre ; for the Unison doth equisonate only , because it hath the proportion of Equality , and is the principal of every Interval . e. gr . Rightly therefore the simple Vnison is made the Radix of Consonancy and Dissonancy . 3. The Simple Consonant Dyads are in number Seven , and may be called Simple Concordancies . Vulgarly they thus rehear●e the Simple Concordancies . There are twelve Concordancies , the 1.3.5.6.8.10.12.13.15.17.19.20 . And these are divided two waves . First , there are Simple , replicated or triplicated . The Simple Concordances are the 1.3.5.6 . which are also called primary . The Replicated are such as are equisonant to the former , conceived by a double Dimension , as the 8.10.12.13 . Otherwise called Secondary . For in Sound the Octave doth associate with the Vnison , the tenth with the third , the twelfth with the fifth , and the thirteenth with the sixth . The triplicated Consonants are the 15.17.19.20 . otherwi●e called tertiaries . Of these the 15. is coequated in Sound with the Octave and the first : the seventeenth with the tenth and third , and the nineteenth with the twelfth and fifth , and the twentieth doth equisonate with the thirteenth and sixth , According to this Type . 1. 3. 5. 6. 8. 10. 12. 13. 15. 17. 19. 20. Lastly , There are Concordances perfect , or imperfect . The Perfect are those which can stand by themselves , that is , begin and terminate a Song : as the 1.5.8 . The imperfect are those which may concur in Counterpoint , as the 3.6.10 . The Discordances are nine , viz. the 2.4.7.9.11.14.16.18.21 . Others also do number the perfect Concordances thus , the 1.3.5.8 . because they respond to the Pythogorical Quaternary . But it behoveth them to play the Philosophers of Concordances more acurately . There are seven Concordances or simple Consonances . Of which the Octave is the first , which is of a dupla proportion between 2. and 1. In his Terms the most simple Conveniency is diverse , as is between the whole and the half . The Fifth doth obtain the second place ; then followeth the fourth ; then the Ditone or third in a sharp Song ; then the Semiditonus , which is the third in a flat Song ; in the last place save one is the Sexta major in a sharp Song ; and in the last place , the Sexta minor in a flat Song . And this is the Order of Perfection . For although every Simple Consonancy is perfect in his degree ; yet notwithstanding in respect of another , it is either more perfect or imperfect ; yet so as the first and most perfect is the Octave , that compounded Unison ; the most imperf●ct and last , is the lesser Sixth ; the intermediate are measurably as the most perfect or most imperfect are nearer . Here Musicians do wonder , why the Septinary begetteth no Consonancy , when as it numbereth all simple Consonances . And this is the Scheme of those seven simple Consonances . Of these the first three are perfect , the four latter are imperfect . And indeed principally the Octave , in respect of his excellent perfection doth equisonate and unisonate after the Vnison an●●imple Equison . After it the Fifth for its perfection doth consonate by his most grateful , firm , and masculine Sound . After it the Ditone or greater Third by his sweet Imperfection doth concent but more cheerfully , strongly , and lively . Then the Semiditone or lesser Third also by his sweet Imperfection doth concent more softly , remisly , and heavily . Then the greater Sixth by his Imperfection doth circumsonate as it were more high and pleasantly . Last of all the lesser Sixth doth also so circumsonate but more slowly , flatly , and weakly . These four latter Consonances were not used by the Ancients in their Diatone Scale : but now they are used most chiefly , naturally , and artificially in the Syntonian Scale . And this is the Order of Perfection in the seven simple Consonances . The Order of the Crassitude of Sound , or of Intension and Remission is this , which is firmly contrary to the first . After the simple Unison is the Semiditone , then the Ditone , then the Fourth , Fifth , Sixth minor , Sixth major , and Octave . From these it is an easie thing to Judge of Simple Dissonances , to wit , because they are all Tones placed without the Septinary of Consonances ; as the greater and lesser Tone ; the greater and lesser Semitone ; the greater and lesser Seventh , and lastly Intervalls not just deficient . For in these are disagreeing Proportions , whose extreme Sounds do but ill agree , and therefore if they be put together , they offend the Ears . 4. Compounded Dyads do imitate the nature of Simple . This is true both of compounded Concordances and Discordances , according to that elegant Axiom of Musicians . Of Octaves there is the same and like Judgement . And that for the essential Similitude of dupla , quadrupla , octupla , and sedecupla Proportion , as 16.8.4.2.1 . Also of compounded Dyads the Order of perfection and Crassitude , is like unto the Order of their simple Dyads . Otherwise although the Composition of perfect Concordances might proceed in infinitum : yet notwithstanding because they are not the same Terms of Sound and Hearing ( which thing therefore obtaineth in the rest of the Senses ) it is necessary that we be mindful of Mediocrity , lest we create trouble to the Eare , by any Sound too great or too acute . 5. It behoveth us alwayes to have in our Eye the Radixes of Simple Dyads . As it is very compendious , to observe simple only and radical Dyads both consonant and dissonant , and then by those to judge of compounded Dyads : so also it is very compendious to consider the Roots of those simple Dyads , according to this Type . Bo. ni . ma. lo. ga . di . ce . 90. 96. 108. 120. 135. 144. 160. 1.2.4.8 .     3.6 .   5.   See before in the Syntonic Table . Here , between the Consonances of the Octave and fourth , the Radix is the Fifth : of both Sixes , both Thirds . Therefore the Octave and fourth may be reduced to the Fifth ; and the sixth to the third . The Root of simple Dissonant Dyads is the second , to which both Sevenths may be reduced . CHAP. VII . Of the Musical TRIAS . PRECEPTS . THE Musical Trias is that which doth arise from three sounds and as many Dyads : otherwise called the unitrisonous Radix . And it is either consonant or dissonant . The consonant Trias is that in which a third and a fifth doth concur , yet so as that it ariseth from two thirds . The dissonant Tryas is that which ariseth from seconds . RULES . 1. The Harmonical Tryas is the Root of all the Harmony that can be invented , And may be called the unitrisonous Radix : because it doth consist of three Monads or Sounds , and as many Dyads : all of them in that whole Tryas , and every one most sweetly concenting one with another , because they are joyned together in a certain Order by just Proportions . Those Sounds or Monads being three in number , and as many Dyads , making this Trias , are these . First , the two Extremes are distant one from another by a Diapente , which is of a Sesquialtera Proportion . Then there is one middle , which by his softer sweetnesse doth joyn those two Extremes , concenting together by a perfect and masculine Sound , and is distant from one of them by a Ditone , and from the other by a Semiditone . There is the Proportion of a Sesquiquarta , here of a Sesquiquinta . e. gr . Here 4. and 5. then 4. and 6. then lastly 5. and 6. do conspire . This unitrisonous Radix is the Rule and Measure of all Consonances , and is alwayes in one manner . Yet this only is the difference , that in a flat Song it is more imperfect and soft , but in a sharp Song , more natural , perfect , nobler , and sweet . The first hath the Ditone above the Semiditone , the latter hath the Ditone beneath the Semiditone . Moreover this Radix is either increased or diffused . The increased , is that which hath the Octave for his Companion , to excite the more various and fuller Harmony . The diffused is that , who●e radical parts or voices are not so near unto one another , because dispersed into various Octaves . For the nearer the Voices are one to another , the more excellent is the Symphony . The best Disposition of all look above Chap. 5. Rule 6. where I do write of signed Keyes . 2. The Musical Trias doth arise both from Arithmetical and Geometrical Proportion . Proportion is threefold : First arithmetical , which is , when the numbers are distant one from another by an equal Difference , and that either continued ; as 1.2.3.4 . or dis-joyned , as 3.6.8.11 . The●e the Difference is an unity , here a ternary . Secondly , Geometrical ; which is , when there is the same Ration of more Terms compared with one another : and it is either continued , as 4.8.16 . or dis-joyned , as 2.4.8.16 . Thirdly , musical or harmonical Proportion , ariseth from arithmetical and geometrical : and it is no other , then a Symmetry of Concents , which is discerned in the most perfect musical Triade ; which Lippius therefore calleth the chiefest , sweetest , and plainest Compendium of Melopoetical Musick . But let us pursue these things further . Musical or Harmonical Proportion is the Symetry or Equality of Concents which doth arise from Proportion arithmetical and geometrical ; so that three Terms being put , even as the greatest is to the least , so is the Differ●nce of the middle , and the greatest to the Difference of the middle and least . As 3.4.6 . Here , as Six are the Duplum to three : so two ( which is the Difference between 4. and 6. ) are the Duplum to the Unity , which is the Difference between 3. and 4. Such is the proportion in the unitrisonus Radix . 1.3.5 . Also between 6.8.12 . For three Terms musically proportional are found from three arithmetically proportional , if the first arithmetically proportional be multiplied into the second and third , and the second into the third . So from these three arithmetically proportional 2.4.6 . are found these three musically proportional . 8.12.24 . But that numbers are musically proportional , is hence manifest , if in them those three Proportions are found , on which all Musick doth depend : to wit , Dupla , or Diapason , which doth constitute an Octave : Sesquialtera , or Diapente , which doth constitute a Fifth : and Sesquitertia , or Diatessaron , which doth constitute a Fourth . So in these Numbers 6.4.3 . between 6. and 3. is dupla : between 6. and 4. sesquialtera : between 4. and 3. sesquitertia . I say , three to four , are in the sesquitertian Ration , as the Diatessaron System : four to six are in the Sesquialtera Ration , as the Diapente : three to six are in the dupla Ration , as the Diapason System . And of these the rest a●e compounded , viz. the Disdiapason , &c. This also is of force in Organical Musick . For if two Strings equally thick and stretched differ in Longitude by a Sesquialtera Ration , benig struck , they will equally Sound the Harmony of a Diapente : if they differ in Longitude by a Sesquitertiae Ration , a Diatessaron : if by a dupla , a Diapason , which vulgarly they call an Octave , as a Diapente a fifth , and a Diatessaron a Fourth . The same is in Hollownesse , or in Whistles . From this Operation alwayes except the unitrisonous Radix , because it is the foundation of other musical proportions . CHAP. VIII . Of the Forme of an Harmonical Song . PRECEPTS . THus much concerning the matter of an harmonical Song : now of the Forme thereof , which is the artificial disposition of Musical Monads , Dyads , and Tryads , according to the Text , and this is called Melodie . Melodie is simple , or compounded . That is called Monodie , this Symphony . Simple Melodie is that which is content with one onely Series of musical voices : as is discerned in Choral Musick , called Unicinium . Compounded Melodie is that which doth conjoyne more simple Melodies between themselves : and is usually called Counterpoint ; as is discerned in figural Musick . To which appertaine Songs of two , three , and four voices , &c. Counterpoint is either simple or coloured . Simple Counterpoint is that which hath least of Artifice : and may be called pure Composition , whose Rules or Ornaments are the Sounds of Longitude , Latitude , or Crassitude . Counterpoint coloured is that which hath more of Art : and may be called adorned Composition , whose Rules or Ornaments do respect the Longitude , Latitude , and Crassitude of a Sound . RULES . 1. A Musical Text doth give as it were a Soul to an Harmonical Song , as to the Image thereof . Wherefore seeing the Image is such as is the Archetype , the practical Musician or Composer as they call him , is to take care that he understand aright the nature of his Text , in respect of things and words . For an Harmonical Song ought to be accommodated both to things and words . The things may be all divine and humane matters , but chiefly practical , which concern the active felicity of man ; the mean to acquire which , is virtue moderating the Affections , which do depend upon things or objects either great , or low , or mean : and those again either pleasant or delightful , or unpleasant and sorrowful , or moderate . Words may be either of prose or verse , yet so as that they be like unto things practical , even , and congruous . So that he ought to know the nature of all Letters , ( of which in my Rhetoricks . ) Moreover , an harmonical Song will rightly express the Text , if the Musician give heed to the trine Dimension of Sound , viz. Longitude , Latitude , and Crassitude . For things grave are rightly expressed by long and profound Sounds : light things by short and acute Sounds : Masculine things by sharp Sounds : soft things by flat ●ounds : pleasant things by lively and quick Sounds : Sad things by languid and slow Sounds : and mean things by mean Sounds ; as we see it falleth out in Poesy . 2. More Simple Melody , which is called Monadie , is first to be composed . A young Composer should first compose the most simple Melodies , which arise not from Musical Dyads and Tryads , but from Monads , or a simple Disposition of musical Voices . e. gr . Let this be the Subject , Laudate Dominum , which may be sung with this Melodie . Or after the new manner , which Lippius hath , which dependeth upon the Syntonick Table , in the 5 Chapter before mentioned . 288. 320. 288. 270. 270. 288. Lau da ●e do mi num . 2. 1 1 / 2 ½ ½ ½ 2. Here the Numbers placed above the Text do shew the Notes of the Syntonic Table : and the numbers underneath do expresse the measure of the Touch. Therefore such will be the Series according to this new Mode . 3. Compounded Melodie doth respect either two , three , or four Simple Melodies , cardinal and radical . Of these the Composition and Connexion of four Melodies is most perfect . For as a body mixed of four Elements , is a temperament of four humours : So every harmonical Polyphony doth arise from four simple Melodies . Of these two are extreme , the Bass which is the gravest ; and the Discantus which is the acutest : and two are intermediate ; the one is nearer to the Bass , which is the Tenor ; and the other is nearer to the Discantus , which is the Altus , according to the Disposition of the four Elements , Earth , Water , Air , and Fire . Of which , two are extreme , and as many Median , as is noted in our Physicks . And this is the Musical Tetras , in which the Melody of the Bass is fundamental ▪ whence its name is from Basis a foundation : or Bassus profound : the Melodie of the Tenor and Discantus ( whose vicissitude is very elegant ) is principal or regal . Lastly the Melodie of the Altus is explemental . This Tetras , or Song of four voices , doth comprehend both musical Monads , Dyads , and Tryads , aswell Simple as Compounded , and is the Radix of all perfect Musical Composition . This therefore is the Order in Musicks . The Musical Monade is the Radix of one Melodie , or Song of one Voice : the Dya● of two : the Trias of three : and the Tetras of four : Moreover this Composition is called Counterpoint , because point is put against point . 4. Pure Composition , or Simple Counterpoint ; hath this Artifice . 1. Pure Composition doth make the four Melodies , more simple , plain , and easie : yet so that it keepeth the trine Dimension of Sound . 2. This is the Rule of the Longitude of a Sound . Every one of the four radical Melodies doth so proceed by his Monads , that Notes of more simple value may be added , the Touch being every where equal . 3. The Rules of Latitude is this . 1. All the members of all the Melodies do make a Consonancy ; which doth depend upon that unitrosonous harmonical Radix , of which mention is made in the foregoing Chapter . And because the parts and productions of that Triade are various , the Consonancys may be mingled among themselves , yet so as that the peculiar Ration of the perfecter of them be kept : for in every Genus that which is most perfect is the measure of the rest . 2. All melodies should be compared with themselves most diligently . viz. The Bass with the Tenor , the Tenor with the Altus , the Altus with the Discantus , the Bass with the Altus , the Tenor with the Discantus , lastly , the Bass with the Discantus . Or more briefly , the Tenor with the Bass , the A●tus with the Tenor and Bass , the Discantus with the Altus , Tenor , and Bass. For so every one compared with another will make six times an excellent Song of two Parts : So that every part of the Melody will be adorned with some harmonical Dyade . And also in those Dyades , varietie is to be used , yet so that the perfecter do rule . 3. Consonant Dyades by ascending and descending together may all mutually antecede and follow one another , if they be of divers species : but if of the same , as the three perfect Consonancies with the simple unison , they may not , but the other imperfect Dyads may . But more briefly , two simple Unisons may not be put together ascending or descending : nor two Octaves , nor two Fifths , nor two Fourths . 4. Those Dyads which are nearer in Crassitude , will better precede and succeed , then those which are more remote . To which purpose is that saying of Musicians , By how much nearer Voices are to one another , by so much they make the better Symphony . 5. Monads should be applied so in all Melodies , that every one should elegantly walk in his own Region , and commonly of one Octave , or Diapason . 6. Let the Bass always take the lower part or foundation of the harmonical Triade in the place of the gravest : but the Tenor in the place of the graver , the Altus of the acuter , and the Discantus of acutest Monads : So let them take all three parts of the harmonical Triade , viz. The lowest or first , the middle and last . But in augmentation and multiplication the first of the Triade is chiefly to be repeated , the last more rarely , the middle seldomest . 7. ●et Melodies associate by gradual , not by skipping motion . For if every Melodie do proceed rather by degrees , then flie violently by greater Intervalls and Leaps , it will be more grateful to the Ears ; yet the Bass is allowed to move by Leaps . 8. Let the Bass be first composed . Because it is the foundation of the Triads . Hereto belongeth th●s Rule . Better is that harmonical Triade who●e Basis is lowest , then those whose Basis is in an hi●her place . But now let us see an Example . Let the Text be Laudate Dominum . And this you may thus express in a pure Song . Go to the Syntonian Table , and from thence pick out Consonancies after this manner .   2. 1 1 / 2 ½ ½ ½ 2. Discantus . 180 192 180 180 180 180.   Altus . 240 240 240 216 216 240.   Tenor. 288 320 288 270 270 288.   Bassus . 360 480 360 540 540 720.   Lau da te do mi num . These Consonancies you may thus transfer into the great System . Lau╌da╌te — do╌mi╌num . Or if you had rather you may thus write the several * Touches in several Cells . * Touch is that which Musicians call Tactus , or the stroke of the hand by which Time is measured . Or it is the successive Motion of the hand , directing by equal measure the Quantity of all Notes and Pauses in a Song , according to the variety of Signes and Proportions . The parts thereof are Elevation and Depression ; or the Fall and Rise of the hand . Be╌ne dic╌a╌ni╌ma╌me╌a — Je╌ho╌vae . In the latter Example you may observe the Tenor to have the same Voice with the Bass in the first Cell : and in the Sixth and Seventh , two Minums put for one Semibreve . V. Adorned Composition , or Coloured Counterpoint , is contained in these Rules . 1. Adorned Composition doth constitute a Song ●armonical more broken , florid , and coloured , there●ore more difficult and effectual . Therefore this doth as it were garnish these three Dimensions of a Song with various Gems and flowers : so that pure Composition may rightly be compared to Grammer , which teach●th to ●peak purely : and adorned Composition to Rhetorick , which teacheth to speak Elegantl● . 2. Artificial Licenses are used in adorned Compos●tion . For as there are allowed Poetical Licenses , which do beautifie Art , and not destroy it : so also there are Melopoetical Licenses , by which the pure and simple Dimensions of a Song are beautified . 3. These are the Orn●ments of Longitude . 1. An harmonical Song is adorned with the varietie of a Spondaic , and trochaic Touch : and of unequal Notes , especially Syncopated . So the Bass doth move more slowly , and the other Melodies with coloured celeritie ; which is that in Musick , as flourishing is in Writing . 2. An harmonical Song according to the Nature of the Text , is distinguished by Rests and Closes . For even as Speech is distinguished by Comma's , Colons , and due Periods ; so ought an harmonical Song , according to the nature of the Text , to be distinguished by greater and lesser Rests ; also by Closes native , primarie , secondarie , tertiarie , peregrine , more perfect , or more imperfect . A perfect Close doth consist of three Voices ; the antepenult , penult , and last : by which the Close is chiefly known , and which is to arise out of an harmonical Triade . e. g. The Primarie Close is that whose last is the first ; the secondary , the supreme ; the tertiarie the middle of the Triade ; but of these in the following Chapter . 4. The Ornaments of Latitude are these . An harmonical Song should be so expressed by Voice or I●strument , or both together ; that according to the Condition of the Text , an asperous , sharp , swift , full , gentle , flat , submiss , or small Spirit , &c. should be heard . 5. The Ornaments of Crassitude have these Axioms . 1. Varietie should chiefly rule in an harmonical Song ; I say varietie of Dyad's and Triads , more grave , more mean , more acute , simple and compounded , diffused and augmented , more perfect , and more imperfect , natural and fict . Hence is a various Licence : for in the Bass it is lawful to use the last and middle Monade of an Unitrisonous Radix : and Dyads prohibited , may antecede and follow one another ; and a Dias and a Trias also anarmonical may be used . All which things are done either covertly or openly . Covertly , either by greater Rests , or by Sounds not offending by reason of their swiftnesse , or by contrary made Sounds ; or by an excuseing Polyphonie , or by Syncope . Openly for the texts sake , and singular Artifice . v. gr . If the Text command , and as it were compel to manifest some Discord . According to that of the Logicians ; Contraries placed nigh themselves are the more clearly illustrated . When therefore in Singing some harsh sound is heard , which presently passeth into a sweet harmony , the hearing is therewith more affected , than if there were a current of perpetual Harmony . 2. When the whole harmonical Song is rendred more beautiful by the ornament of Celerity and Syncope ; then chiefly the Close should be artificial . 3. Polyphony or multiplication of cardinal melodies do very much ●dorn Singing . e. gr . As if there be two , three , or more Basses , Tenor 's , Altus's , Discant's , and those placed in certain Quires , according to the Text and Circumstances . 4. The various manner and motion of ascending and descending , is granted to principle Melodies and sometimes out of their Proper Regions ; as for the Bass to invade the Confines of the Tenor , or the Tenor of the Altus . 5. The ornament of musical ornaments is that which they call a Fuge . This Ornament at this day is most excellent , difficult , ingenuous , efficacious , and full of Liberty . And this Fuge is nothing else then a more artificial repetition and imitation of certain Parts : to which a more Simple Repetition and Imitation is opposed , which also hath his Commendations amongst Musicians . And this is the Example of a Fuge in the Unison after two Times . Unum est necessarium . * I suppose that this Example was mistaken or rather mis-placed by the Printer or some other , for I cannot imagine that the Learned Authour would give the Reader Four parts of Simple Counter-point , for an Example of a Fuge in the Unison after two Minims . Of which let this be an Example . And thus the Composer may continue his Fuge as long as he pleaseth . 6. The Exercise of a Fuge is to begin in an Harmonical Tryade onely . For so other forms and species of Fuges may more easily be apprehended . And for Examples you may look amongst those Principal and Heroick practical Musicians , as Orlandus and Marentius . Of which two , the one in his Mottets , and the other in his Madrigals , hath brought Melopoesie to his highest pitch . There are latter Imitators of these principal Melopoets , who notwithstanding ought to have their due praise . CHAP. IX . Of the Affections of an Harmonicall Song . PRECEPTS . IN the last place the Affections of a musicall Song do follow , wherewith it is affected and perfected . And they are either material or formal . The material Affection of a Song , is that which floweth from the matter thereof . And it is a certain Genus of Modulation . The formal Affection of a Song , is that which floweth from the Form thereof : and is called a musical Trope or Mood ; which is a Rule , according to which we direct the course of a Song . Otherwise called Nomus and Tonus . And it is the same in Musick , as a certain kind of verse is in Poetry . A musical Mood is either simple or compounded . The simple is primarie or secondarie . That is called Authentick , and this Plagal . The primarie mood is either legitimate or spurious . The legitimate is either more natural in a sharp Scale , or more soft in a flat Scale . And both is threefold ; the Ionick , Lydian , Mixolydian , Dorian , Phrygian , and Aeolian . The spurious , bastard , ●or illegitimate Mood is the Hyper-Aeolian , and Hyper-Phrygian . The secondary or Plagal Mood is also called remisse and submisse : and it is Hypo-Ionic , Hypo-Doric , Hypo-Phrygian , Hypo Lydian , Hypo-Mixolydian , and Hypo-Aeolic . The compounded or connex Mood , is that which doth arise from simple Moods : when the Authent is joyned with the Plagal Mood : whence it is called the Plagiosyntactical-Trope . RULES . 1. The mixed Genus of Modulation is now for the most part in use . The Genus of Modulation is certain , according unto which the Song doth proceed in his Melodies in a certain Musical Scale . Therefore as the Scale of Musick is simple , or mixed , and that old or new : ( also the old Scale is either Enharmonic , or chromatic , or diatonic : the new , Syntonic ) So also the Genus of Modulation is simple , or mix'd , or compounded : the simple is old or new : Again the old is enharmonic , chromatic , or dia●onic . And is also called Enharmonisme , Chromatisme , and Diatonisme . The new is Syntonic or Syntonisme . The mixed Genus of Modulation is that which is variously compounded of the Simple . Of the Simple , at this Day , Enharmonisme and Chromatisme ( to wit alone : ) partly for their Imperfection , partly for their Difficulty are not in use ; but the Syntonian-Diatonisme , or Diaton-Syntonisme , yet so , that chromatisme be often mixed , and sometimes also Enharmonisme , if there be need , according to the force and acuracy of the Text. 2. A Musical Mood is the most certain Rule of a Song . A musical Mood is that , according to which a musical Song is limited , and without it would be too ample and wandring . The Mood therefore doth contain Melody with certain Limits , and as it were Bounds of an ha●mon●cal Trias , in the Compass of an Octave or Diapason ; so that wholly it doth continually proceed in a due order , from the beginning , by the middle , to the end , for the artificial expressing unto , and imprinting upon the hearers the virtue of the Text. 3. The Doctrine of Moods is contained in these Rules . 1. We cannot moderate or modulate any Song , unlesse we first know the Tone thereof . The Tone is known by the end , according to Rule : in the end it is seen of what Tone it is . The end also of a Song is judged by the musical Mood , which therefore by some is called a Tone , according to this Diversity of Tones , there are also divers Melodies . For as one Tone is in vt , and another in re : So also are the Melodies . Yet here you must remember , that every Tone or ●ood may not only be known by the end , but also by the beginning , and middle or Division thereof : al●o by his skipping . 2. A musical Mood , is an Octave mediated by his neighbouring voice . Otherwise it is defined to be the Species of a Diapason , which is made up of a Diatesseron and Diapente . 3. The Simple Mood is that in which one harmonical Triade only doth rule with his Octave , in respect of the Text and more simple Affection . 4. All the Moods are six , even as there are six voices . vt . re . mi. fa. sol . la. The Ancients had only four Moods , the first , second , third , and fourth : to which now the four final Voices do respond . re . mi. fa. sol . These four Moods the Grecians call Authentic , and the Latines herile or Clamous . For they have , as I may so speak , a greater Authority of ascending then the rest . But the Latines more narrowly considering the ascension and descension of every Tone , have constituted to every Mood a subjugal Mood ; and those four they call Plagal ; also subjugal , servile , and the like . And these descend more then the first . And hence arise the eight Moods , by which every Song is governed per Arsin & Thesin , by rising or falling . But our Latter Musicians more diligently considering the variety of Tones , have constituted twelve legitimate Tones . viz. six Authent , and as many Plagal . For as there are six Voices . vt . re . mi. fa. sol . la. so also there are six Authent , and as many Plagal , which are vulgarly named by strange Names of Nations : I say , of those Nations who commonly were delighted with them . And to these twelve legimate Tones , two illegitimate were added . Unto all which , various mixed Moods may be added . 5. An Authent Mood is primary , the Plagal secondary , and this doth not differ from that , but in respect of subjection , when it is called Hypotropus , remiss and submiss , because the harmonical Mediation of the Octave , which doth agree with the primary , is changed into the arithmetical , by the inversion of the fourth beneath the fifth with the Triade . 6. Concerning the Excellency and Efficacy of the musical Moods , there are diverse opinions . Casus in politicis lib. 8. chap. 5. saith thus , Musick is various and manifold . One kind is humble and remiss , as the Lydian ; another is vehement and more moved , as the Phrygian ; another is more moderate and mean which is called the Doric ; and a little after , that grave , divine , and oraculous Musick , called the Doric , allureth the mind to the study of Wisdome and true Piety . This , both the heathen of old used in their Synagogues , and Christians now use in their Churches . For in it there is a certain imitation of Celestial Harmony , by which as by a sweet and wholsome Medicine , the Diseases of the mind are cured , Vices are dissipated , Cares are lessened : and th● Dew of Divine Grace is leisurely , and by little and little distilled . And in the end of the Chapter , he saith , that the Doric Musick hath respect unto Virtues , and divine Inspiration ; and that it forceth men into Extasie of mind , and oblivion of the world ; so that it driveth away evil Spirits , which he proveth by the Example of Saul . Lippius in his musical Synopsis , saith thus : the most natural and chief of all the Moods in these times , is the Ionic , with his secundary the Hypo Ionic . ( against which many ancient and modern Musicians do speak . ) But let us look upon the nature of the Moods in Specie . 7. The nature of the Authent Moods is this . The Authent Mood hath his final Key in the Diapente below , and is divided harmonically . And that is called harmonical Division , where the Octave hath the Fifth beneath the Fourth , thus ; First the Ionic doth occur , which is by Lucian called Glaphyrus . i. e. pleasant : and by Apuleius wanton . And now it is much used . It runneth between C. and c. is divided in G. and endeth in c. In a flat Song it runneth between F. and f. and is divided in C. and endeth in f. It is most agreeable to Iambic's and Trochaic's . Then the Dorian Mood runneth between D. and d. and is divided in a. ending in d. but raised , or in a flat Song , hath his course between g. and gg . and is divided in d. and endeth in gg . By Lucian it is called grave , and by Apuleius warlike . It is most fit to sing to heroick Verse : for it hath wonderful Gravity with Alacrity . The Phrygian Mood hath his course between E. and e. and is divided in mi which is in b. ending in e. In a flat Song it runneth between a. and aa . and is divided in e. and endeth in a a. Lucian calleth it Entheus , Apuleius religious . For it hath the severe Insultation of an angry man , whence it is called Scolius . It is impetuous , accommodated to warlike Affairs . It is also Iambic and tragic ; distracting and ravishing the mind , putting it as it were out of it self , as Aristotle saith , 8. pol. c. 5. and Plato 3. de Instit. The Lydian Mood doth take his course between F. and f. is divided in c. and endeth in f. in a flat Song it runneth between b. and bb . and is divided in f. and endeth in bb . It is harsh , threatning , and merry . As Plato 3. dial . de rep . who condemneth the Lydian and Ionic Harmony as sottish . This Mood is sharp , and according to Apuleius , threatning : and to Lucian Bacchicus . q. raging . The Mixolydian Mood runneth between g. and gg . and is divided in d. and endeth in gg . In a flat Song it runneth between c. and cc. and is divided in gg . And endeth in cc. It moveth the Affections , and rendreth them sorrowful and contracted ; because it is mingled with the Dorick gravity . Lastly , the Aeolian Mood runneth between a. and aa . and is divided in e. and endeth in aa . being raised up , it runneth between d. and dd . and is divided in aa . and endeth in dd . It is mild and very sweet , being sung to Lyrick Verses . 8. The nature of the Plagal Moods is this . This Mood is called Plagal , as if we should say oblique or inver●ed ; which hath its final Key in the lowest part of the fifth , but above the fourth : and is divided arithmetically . That Division is by Musicians called arithmetical , Where the Octave hath the fourth beneath the fifth ; which is the more unpleasant . This Mood borroweth his name from the Authent , Hypo being prefixed thereunto . First the Hypoionic Mood runneth between Γ. and g. and divideth and endeth in C. being raised up , it runneth between C. and c. it is divided in F. In this Mood , the Molity of the Ionic Mood is rectified . The Hypodorian Mood runneth between A. and a. is divided and endeth in D. being raised up between D. and d. is divided and endeth in g. It hath a harsh kind of Gravity , and flattereth not . The Hypophrigian Mood runneth between B sharp , and b sharp , is divided and ended in E. being raised up , it runneth between E. and e. is divided and ended in a. This Mood is humble , and inclineth to weeping , as making a sorrowful Complaining and pitiful Lamentation . The Hypolydian Mood runneth between C. and c. is divided and ended in F. being raised up it runneth between F. and f. is divided and ended in b flat . It expresseth a kind of sorrowful Continency , and is called the pious , and as it were puling Mood ; and stirreth up tears . The Hypomixolydian Mood runneth between D. and d. is divided and ended in g. being raised , it runneth between G. and g. is divided and ended in c. In it there is a certain natural jollity . The Hypo Aeolian Mood runneth between E. and e. is divided and ended in a. being raised up , it runneth between a. and aa . and is divided in d. 9. This is the nature of the illegitimate Moods . An illegitimate or bastard Mood , is that , which cannot aptly be divided into the fifth and fourth : but into the Tritone and Semidiapente . And it is eithe● the Hyper Aeolian Mood , or the Hyperphrygian . The Hyper Aeolian Mood is the illegitimate of the Authent ; which runneth between b. and bb . having below a Semidiapente , and above a Tritone . The Hyperphrygian is the Bastard of the Plagal Mood , which runneth between F. and f. having a Tritone below , and a Semidiapente above . 10. Every simple Mood , out of his own proper harmonical Triade , doth give to every harmonical Song , peculiar Ornaments . To wit , Fuges and Closes proper , primary , secundary , and tertiary . Unto which , strange Closes from a strange Triad may be added ; if they be well taken . The primary Fuge , and also the Close is from the first of his proper ●riaede : the Secondary from the highest : and the ●ertiat from the middle . 11. Every Mood in respect of his Effect and Affection , doth follow his Radix . i. e. his Monads , Dyads , and Trias of which he doth consist . Hence it is ( saith Lippius ) that one Mo●d is very cheerful and lively ; as the Ionic very much , the Lydian devoutly ; the M●xolydian moderately ; another flat , soft , sorrowful , and grave , as the Doric meanly ; the Aeolian lesse ; and the Phrygian exceedingl● . 12. A compounded Mood doth proceed from simple Moods , and from it a Song is called mixed . A Mood is compounded of Moods neer unto him , as the Ionic and Hyper-Ionic which is often seen : or of Moods wholly diverse , as the Ionic and Doric ; which is lesse used . This mixture dependeth more or lesse upon the affected Text. 13. The Mood in instrumental Musick , by the Mediation of Chromatisme , is transposed either to the fourth above ; or , which is the same , to the fifth beneath . Hence , from a regular or sharp Mood , an irregular Mood is made , which is called mollis . It is transposed also to the second , third , or other Interval : So that one Mood is changed into the nature of another ; as the Lydian , into the Ionic : the Hypolydian into the Hypo-Ionic . 14. Alwayes the two proximate Moods ( the Authent with his Plagal ) have the same fifth , and the same fourth . Thus , 1 & 2. Quartam . re sol . Quintam . re la. 3 & 4. Quartam . mi la. Quintam . mi mi. 5 & 6. Quartam . vt fa. Quintam . fa fa. 7 & 8. Quartam . re sol . Quintam . vt sol . 9 & 10. Quartam . re sol . Quintam . re la. 11 & 12. Quartam . vt fa. Quintam . vt sol . But here let us place Schemes to illustrate this thing . Authent Moods in a sharp Song . Authent Moods in a Flat Song . Plagal Moods in a Sharp Song . Of the Plagal Mood in a Flat Song . By these Tables it doth appear that the Plagal Mood differeth not from the Anthent but by remission into the fourth : when in the Authent here is an Elevation into the fi●th v. g. if in the Ionic Mood it be vt , sol , in the Hypolonic , it will be vt . fa. hence also the Compass of all Moods may easily be found . v. gr . the Compass of the Ionic Mood in a sharp Song , is sol . vt . in a flat Song fa. vt . the Compass of the Dorian Mood in a sharp Song is re . la. in a flat Song re . sol . and so of the rest . CHAP. X. Of Special Musick . PRECEPTS . THus far of the general part of Musick : the special remaineth , concerning the various kinds of Musick , which are taken eith●r from the matter : or the Character of the matter : or the Organical Cause : or Artifice of Musick . First , From the Matter , Musick is either sacred or civil . Secondly , From the Character , Musick is either great , or mean , or humble . Thirdly , From the Organical Cause , Musick is vocal , instrumental , or mixed . That is made by the voice of man , the next by divers Instruments , and this by the Uoice and Instrument together . Fourthly , From Artifice , Musick is either Choral or Figural . That doth in his Notes observe an equal measure , and from the Author is called Gregorian : and this is either old or plaine . This is such whose unequal Notes do vary their measure , and from the Author is called Ambrosian . Also mensural , and new Musick . RULES . 1. The asper Artery [ or Windpipe ] of a man , Vocal by the Tongue , is the Law of all Musical Instruments . Lively or Vocal Musick as they call it , seeing it is the Cause of Instrumental Musick , without Controversie is the noblest of all . And if it be joyned with instrumental Musick , it is an incredible Means of moving the Affections and Sences . Also Vocal Musick is called the Exemplary or paradigmatical Cause of Instrumental Musick : whatsoever they talk of Pythagoras , that he found out Musick by the striking of divers Hammers upon an Anvile . 2. A Song which may be sung both by Voice and Instrument , is various . To this belongeth a Mottet , Madrigal , Intrade , and bound Fuge : and this of one harmonical Triade only , or of more . Also the unisonous Simply , or multisonous , and that through the eight , fifth , third , &c. Also to these may be referred Songs of one , two , three , four , or five Voices , and likewise Songs of many Voices , or Polyphoniacs : which for their perfection may swell to forty or more Melodies . Of these the Song for one Voice is an harmonical Song potentially : the Song for two Voices , is the first harmonical Song , in Act ; but more imperfect : but the Song for three Voices is perfecter : and the Song of four voices most perfect . 3. Musical Instruments may conveniently be reduced to these two kinds . For some are called Pshelaphetus : and others are called Pneumatic : and these are called Crosta's , which only by striking do make a Concent , and by others are called Entata . These are also called Empneusta , and they are moved with the Fingers and Wind. Various kinds of Instruments are comprehended under these . As the Whistle , Pipe , Cornet , Sackbut , Trumpet , Bagpipe , and the like , which are blown . Also the Clavichord , Psaltery , Pandore , Cithren , and the like , which are struck with strings : So also the Lute , Harp , Lyre , Tabor , and other Instruments struck with strings . The Cymbal , great Bell , and others struck with Brass . Also the musical Triangle struck with Iron or Steel . Or the Wooden Craticle ( by the Germans called einstrofiedel ' item ein holtzerngelachter ) struck with Wood. And lastly the great Wind Instrument or Organ which is both blown and struck together . And here it will be necessary to lay down certain Aphorismes concerning musical Instruments . 1. The Canon , Mother , and Radix of all Instruments , is the Monochord : which is an Instrument most simple , and intire , made of one or more unisonous Chords ; and may be divided into how many , or how great parts you please , according to radical numbers by the bipartition , tripartition , quadripartition , &c. thereof . And we may observe fully in this Instrument , all the proportions of all musical numbers . And this will be the most simple Example of a Monochord , if you shall put one Chord upon a fit pe●ce of Wood ; into so many parts as you shall divide the Wood , certain Notes being added , so many distinct Sounds there will be , if you apply your finger to the Chord . 2. The Wooden Craticle is next in plainesse unto the Monochord . This is made ready without any trouble , if a Wooden stick being very drie , be proportionably divided into many parts ; which according to the Order of Proportions , being bound together by links made of a string , do afford harmonical Sounds , if they be struck with a stick , and put to straw bound together . 3. The Lute is the chiefest of all Instruments of Musick . For no Invention of ancient or modern Musicians did ever make a more grateful concent . 4. In Clavichords and the like Instruments there is the most evident Reason of the Scale of Musick . Those Instruments do consist of certain Tetrachords , which are double , ordinary , and extraordinary . The ordinary Tetrachords are four . The first is called Hypaton i. e. of greater and gravest Chords : from B. to E. and this is the Bass. The Second is Meson , i. e. of Means : from E. to a. and this is the Tenor. It is called Meson , because in old time when there were only three Tetrachords , ( the Tetrachord Hyperboloeon not being added ) it was in the midst . The third is Diezeugmenon of distinct Chords , which is disjoyned from a. by a Tone , which is from b. to e. and this is the Altus . The fourth is Hyperboloeon i. e. of excellent or most acute Chords : from e. to aa . and this is the Discantus . The extraordinary Tetrachord is Synemmenon . i. e. of connexed Chords ; so called because it is joyned with a. and it extendeth from a. to d. There is also a threefold progression of these Tetrachords , viz. diatonic , enharmonic , and chromatic . The diatonic progression is by a Ditonus and lesser Semitone . The enharmonic by a Ditonus and two Dieses , viz , the greater and lesser Diesis . i.e. the half of the lesser Semitone . And the chromatic progression is made by the Semiditone , and greater and lesser Semitones . ( vide triple Scale chap. 5. ) This Doctrine will be clearer , if the Doctrine of Sounds , or musical Intervalls , or Moods ( as they vulgarly call them ) be rightly propounded . For there are in all Ten Moods according to a known Song . The Moods are three times three , and one , by which every Song is made . sc. The Unison , Semitone , Tone , Semiditone , Ditone , Diatessaron , Diapente , Semitone with a Diapente , Tone with a Diapente , Diapason . And whosoever shall diligently consider these Moods , shall easily know the Ration of musical Intervalls , and so of all Harmony . And the Artificial Division of these Moods is this . A Mood , or rather a Sound , is an Intervall or Distance from another , and that is either equal or unlike . An equal Mood is that which is in the same Degree , and is called the unison or Basis. Also an Unison is the conjunction of two or more Notes in the same place . c. gr . if sol be ●epeated in the same Key , or la , the Mood is unlike , in which there is both Arsis and Thesis . i. e. Elevation and Demission of the Sound . And this is either continued or interrupted . A continued Sound is a Tone or Semitone . A Tone is the skipping of a Voice from a Voice by a perfect Second sounding strongly . Hence it is called a Second . In the progression of six musical Voices , every next is distant from his next by a Tone . e. gr . vt re . except mi fa joyned together ; which Connexion is called a Semitone , which is the skipping of the Voice into a Voice by an imperfect Second , sounding flatly : as is the Leaping from mi into fa , and again from fa into mi. scil . the next . By the Greeks it is called Hemitone : and by Musicians the lesser Semitone . The interrupted Mood is discrete by certain Intervalls . The first is Diaphonus , as the Ditonus and Semiditonus . The Ditonus is a sharp and perfect third : and doth consist of two Tones , as is between vt mi. fa la. otherwise called the Third . The Semiditonus is the Intervall of the Voice from a Voice by a flat and imperfect Third As between re fa. mi sol . The Second is Paraphonus . As a Diatessaron and a Diapente . A Diatessaron is the leaping from a Voice into a Voice by a fourth . As is between vt fa. re sol . and mi la. otherwise called a fourth . The Diapente is the skipping of a Voice from a Voice by a Fifth : called vulgarly Quadrimode and Quinta . As between vt sol . re la. mi mi. fa fa. And again a Fifth is either compounded with a Tone or a Semitone . Hence a Tone with a Diapente is a perfect Sixth , as is between vt from c to la in a. The Semitone with a Diapente is the imperfect Sixth . As between mi from e to fa in c. and contrarily . The Third is Antiphonus . as the Diapason : which is the Distance of a Voice from a Voice by an Eighth ; whence it is called an Octave . And it is made seven wayes i. e. from every Letter to his like ; as from A to a. from a to aa . &c. To these Moods or Intervalls there are four prohibited Intervalls opposed by vulgar Musicians . 1. A Tritone which containeth three Tones , and is made from fa to mi. 2. A Semidiapente which passeth from mi to fa. containing two Tones and as many Semitones . 3. A Semidiapason , which is an Octave containing three Semitones and four Tones , reaching from mi to fa. 4. A Disdiapason , which is an Intervall by a Fifteenth ; within which there is a Limit appointed to the Voice : beyond which it may not wander ; and if it wander it is but feigned ; For if more Distances then a Diapason occur , they will equisonate with the former Distances in the Octave . Conclusion . AND this is the MVSICAL TEMPLE , whose Foundation is Harmony , or Concord : whose Covering is honest Pleasure : whose Wood and Stones are the Harmonical Monads , Dyads , and Tryads . That thou mayest not only enter this Temple , but build thy self ; after the diligent reading of this Synopsis which we here present thee with : Consider those melopoetic Classic's and prime Musicians , Orlandus and Marentius . But chiefly exercise thy self in the Analysis of many examples ; and then from that betake thy self to the musical Synthesis . FINIS .