Foure paradoxes, or politique discourses 2 concerning militarie discipline, written long since by Thomas Digges Esquire. 2 of the worthinesse of warre and warriors, by Dudly Digges, his sonne. All newly published to keepe those that will read them, as they did them that wrote them, from idlenesse. Digges, Thomas, d. 1595. 1604 Approx. 224 KB of XML-encoded text transcribed from 58 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2003-07 (EEBO-TCP Phase 1). A20463 STC 6872 ESTC S109705 99845351 99845351 10245 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A20463) Transcribed from: (Early English Books Online ; image set 10245) Images scanned from microfilm: (Early English books, 1475-1640 ; 1135:07) Foure paradoxes, or politique discourses 2 concerning militarie discipline, written long since by Thomas Digges Esquire. 2 of the worthinesse of warre and warriors, by Dudly Digges, his sonne. All newly published to keepe those that will read them, as they did them that wrote them, from idlenesse. Digges, Thomas, d. 1595. Digges, Dudley, Sir, 1583-1639. aut [4], 111, [1] p. By H. Lownes, for Clement Knight, and are to be solde at his shop at the signe of the holy Lambe in Saint Paules Churchyard, Imprinted at London : 1604. Reproduction of the original in the Henry E. Huntington Library and Art Gallery. Created by converting TCP files to TEI P5 using tcp2tei.xsl, TEI @ Oxford. Re-processed by University of Nebraska-Lincoln and Northwestern, with changes to facilitate morpho-syntactic tagging. 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War -- Early works to 1800. 2003-02 TCP Assigned for keying and markup 2003-03 SPi Global Keyed and coded from ProQuest page images 2003-05 Emma (Leeson) Huber Sampled and proofread 2003-05 Emma (Leeson) Huber Text and markup reviewed and edited 2003-06 pfs Batch review (QC) and XML conversion Foure Paradoxes , or politique Discourses . 2 Concerning Militarie Discipline , written long since by Thomas Digges Esquire . 2 Of the worthinesse of warre and warriors , by Dudly Digges , his sonne . All newly published to keepe those that will read them , as they did them that wrote them , from idlenesse . Horace . Me castra iuuant & lituo tubae Permistus sonitus , bellaque matribus Detestata . Imprinted at London by H. Lownes , for Clement Knight , and are to be solde at his shop at the Signe of the holy Lambe in Saint Paules Churchyard . 1604. To the Honourable THEOPHILVS HOVVARD , Lord HOVVARD of Walden , sonne and heire apparent to the Right Honorable Earle of Suffolke , Lord Chamberlaine to his Maiestie . A Generall report ( worthy Lord ) of your honourable disposition bred in mee euen at my first cōming into France , an earnest desire to see you , which through your courtesy & my good fortune was happily effected : But when I perceiued with what vertuous industrie you indeauored to make the best vse , of your wel spent time , in those parts ; I cōceiued great hope to receiue much greater contentment , in so truly honourable acquaintance , and the tast I had of your fauours assureth me I had beene happy in my hopes , had not my vntimely returne , such were my vnfortunate crosses , depriued mee of the comfort I tooke , in the company of your admired vertue . Notwithstanding I haue hitherto fed my selfe with the hope of your returne &c. Hoc equidem occasum Troiae tristesque ruinas solabor , this shall bee my refuge . In the meane time as Lewes of France did his country friends rape roote , or as the Percian King did the poore mans Apple , I intreat your Lordship to accept these sleight discourses as a token of the dutifull respect I owe you : They are I know most vnworthy your Maiden patronage , yet my first fruites they bee , and I earnestly desire , that my first borne should beare your honours Name . Your Honors deuoted Dudly Digges . To the Reader . THat there are many faultes in these fewe leaues I doubt not , neither would I but you should finde fault , yet not maliciously with wrested and vnnaturall applications , yet not too peremptorily till you haue children of your owne : onely this , if you bee such a Merchant as hateth a Souldier , thinke it no victorie to picke matter of aduantage out of my weake handling of their good cause : If on the contrarie you loue the profession , take in good part these slight endeauors , till some one of better abilitie speak more effectually , and let this publike protestation assure you I am no dissembler , but one that heartily desireth to shew himselfe a louing countreyman to men that so well deserue the loue of their Countrey . Farewell . The First Paradox . That no Prince , or State doth gaine , or saue by giuing too small entertainement vnto Souldiers , Officers , or Commaunders Martiall : but doe thereby extreamely loose , and vnprofitably waste their Treasure , besides the dishonour and foiles , that necessarily thereof ensue . I Confesse sparing of Treasure , and all due prouidence for the preseruation thereof , to bee a thing verie necessarie , especially in the warres of this our age , where treasure is indeed becom Neruus Belli ; and therefore by all reasonable prouisions to be regarded . But there are in all actions some sparings , or pretence of profit , that are vtterly vnprofitable , fond , and foolish , and woorking effects cleane contrary to that end , for the which such pinching is pretended . As , who seeth not , that , if a husbandman ( that hath first allotted a reasonable proportion of graine , for euerie Acre of his arable ground ) shall ( of a couetous minde ) abate a quarter , or one third part of his due proportion of seede , thinking thereby to saue somuch ; who , ( I say ) seeth not , that by this foolish sauing in the seede , in the crop hee shall loose thrice as much , besides the hurtfull Weeds , that , for want of seede sufficient , grow-vp , and spoile the rest ? Or , if a Merchant , setting forth his Ship to the seas , fraught with Marchandize , shall know that ( to rigge her well , and furnish her with all needfull Tackle , furniture and prouision ) it will cost him full 500. pounds : Yet , of a coueteous and greedie minde to saue thereof some 100. pounds , or two , hee shall scant his prouision , wanting perhaps some Cables , Ankers , or other-like necessaries , and after ( by a Storme arising ) for fault thereof shall loose both Ship and goods . Who will not condemne this miserable foolish Merchant , that ( peeuishly to saue one hundred pounds , or two ) hath lost both ship and goods , perhaps of 10. times greater value ? Much more is the folly of this error in Martial causes , where the Tempests are as sodaine , and no lesse perrilous . And therefore such fond sparing , is farre more absurd in these Actions , than in eyther of those , of the Husbandman or Merchant . For proofe whereof , if I should produce Antique Examples out of the Romane and Graecian Chronicles of such Kings and Princes , as ( by such fond sparing of their Treasure ) had lost both their Treasure , and their Kingdomes also , I could easily make of this subiect a great volume : but for breuitie sake ( leauing many Antiquies ) I come to our present age and time , and to matters of our owne Remembrance , and Experience . For who knoweth not , What course the States of the Vnited Prouinces tooke , for payment of their souldiers , before the arriuall of her Maiesties Lord Generall , the Earle of Leicester . Who , for sparing , or to make ( as they pretended ) their treasour stretch , did pay their Bands after 48. daies to the Moneth , their pay being so scant and bare at 30. onely to the Moneth , as it was verie hard for souldiers , or Captaines , to liue honestly vpon it : And the same being now stretched to 48. daies , vtterly impossible for them to liue without Frauds in Musters , and pickories , besides on their Countrey and friends . Hereof it came to passe , that the honest , and valiantest men retired themselues from the warres , and the worst disposed Free-booters were readiest to enter with these base conditions . For such a Captaine ( as intendeth onely dishonestly , by Fraud and Robberie to enrich himselfe , to the ruine of his Countrey ) will especially desire to serue on such base conditions , as honestly it is impossible for euerie man to liue vpon : And so hauing iust colour thereby to shift , hath all these meanes ensuing infinitely to enrich himselfe . First , ( in the choise of his officers ) to get , or accept such Free-booters and Theeues , as ( onely to haue the name and priuiledge of a souldier , to escape the paine due by Martiall lawe to such vnsouldierlike persons ) will serue without pay , or with halfe pay . Then , euerie of these his officers Lieutenaunt , Ensigne , Serieants &c. ( being men of that Crewe ) will draw in as many also as they can of the same Moulde , to liue on pickorie without pay , and therefore very readie to serue in their loose manner with halfe pay . Of such Rakehels then the Captaine hauing rayzed an Ensigne , passeth his Muster , and is sent to his Garrison , or place of Seruice . Now , the Prince or State that is serued with such as will accept these vnhonest base conditions , is much deceiued , if hee thinke to bee souldierly serued . Viz. To haue their Watches and Wardes strong , vigilant , and carefull : For in steede of one thousand fiue hundreth souldiers past in Muster , they shall neuer finde fiftie on Guard , or Sentinels , vpon any Round : As all honest Serieant-Maiors , and other officers ( that haue past their Rounds ) can testifie : The rest ( if he keepe any more ) being eyther abroad in the country at the Picoree , or in the garrison more vnhonestly occupied , in abusing some honest Burgh●r his wife or seruants : ( for , to drudge in watch or ward the gallantest of this crew disdaine . ) If any faults bee complained off , the excuse is readie : Alas their pay is so small , as wee must winke at faults . But if at any time the Commissarie of Musters come with treasure to passe a Muster , ye shall euer finde them strong 150. present and absent orderly set downe in Muster Rolles . And for their Absents such formall Testimonials , Protestations , and oathes , as among Christians were horrible to discredit , and their fraudes so artificially conueyed , as will bee hard to trie : But the treuth is , Forgery & Periury are the first lessons such Freeboters learne , and then Pallardize , Murder , Treachery , and Treason are their Attendants . Heereof it came to passe ( for many yeares together ) that after the death of Don Iohn de Austria , the States lost such a number of Cities , Townes , Forts , Castles and Sconces , yea whole and entier Prouinces reuolted from thē , by reason of the exextorsions , oppressions , & robberies insolently committed on the Country people , and best Subiects , by these insatiable Cormorants , Lyons to their friends , and Hares in presence of their enemies , hauing not only , Linguas sed animas venales , manus rapaces , pedes fugaces , & quae honestè nominari non possunt inhonestissima , verè Galeati Lepores et Hyrudines Aerarij . And this base beggerly pay the onely ground-plot of all these horrible villanies , odious to God and man , and not tollerable in any Christian Gouernment . For , if Princes or States will giue such conuenient pay , as men of value , and honesty may sparingly liue-on without fraud and robbery , they may boldly execute Martial discipline , & purge their Army of these idle Drones , and carowsing picking Caterpillers : And in stead of these , they shall ( in short time ) haue their Ensignes compleat with valiant , honest , sober , loyall souldiers , that shall carefully and painefully in watch and ward execute their Martiall duties . The Earle of Leicester with his owne eyes beheld before Zutphen campe nigh Arnhem two or three Regiments of Scotts and Dutch in the States pay , sent for by Count Hollock as the most choise bands that followed him , hauing sixteene or eighteene Ensignes in their Regiments , and paid for nigh three thousand souldiers : That ( marching in ranke , and after embattailed ) were found not full one thousand , besides their officers . Now , if the States had paid truely but 10 Ensignes after 30. daies to the moneth , ( as her Maiestie did ) and by Martiall discipline haue kept them strong , they should haue had 500. more heads and hands to fight at least in such 10. than in these 18 Ensignes paid after 48. daies . And at the very same time , & the same place his Excellency saw eight English Ensignes embattailed in the same Field , that for heads of men were more than 16. of the other Ensignes , and for Armes & weapon ful double so strong : And yet these eight Ensignes stood not her Maiesty ( paying honourably ) in somuch as the other 18. so dishonourably paid by the States , by many thousand Gilders a moneth . Most foolish therefore , and peeuish is such sauing in these Martiall causes , being more absurd farre and fond than other of those my first Examples of the paltering Husbandman or miserable Merchant that stumbleth at a straw , and swalloweth a blocke , and by greedie pinching for a penny , fondly looseth or wasteth pounds . But that dishonour that falleth out in these actions is much more to bee respected : For , if eight Ensignes ( well and truely paid ) shall euer bee stronger in all Martiall encounters than 18. of the other : how much more honour shall it bee with eight Ensignes to haue performed any honourable action than to haue done the same with eighteene ? As contrariwise the foile , to loose eight Ensignes is farre lesse than to loose eighteene . Againe , if the States had rayzed a meane Army ( not of such Mercenarie vagabondes as would serue on any conditions , resoluing by pickorie and extortion to enrich themselues ) but of temperate , honest , painefull , valiant souldiers which full easily with sufficient and compleat pay they might haue done , and then haue kept a steddy hand on Martiall discipline , seuerely to haue punished such cormorants as should any way haue spoyled or extorted on the countrey Booer , or honest Burgher . They had neuer tasted those horrible Ruines of their townes and desolation of their countries , that afterwards for many yeares they did . For it was not the great Subsidies or Leuies made on Brabant , and Flaunders , and other vpland Prouinces by the States vnited that made them all reuolt afterward to the Prince of Parma , but onely these abuses , spoiles and pickories . For in Holland and Zealand they haue euer since , and doe still leuie as great and farre greater contributions than euer they did on those malcontēted Prouinces : But it was the wrongs , iniuries , Insolencies and Extorsions committed by this crew of degenerate bastardly souldiers or rather picke●s , the seruants or rather idolatrous slaues of their misbegotten Mistresse Madam Picorea that alienated the harts vtterly of these Prouinces . The people hauing reason to reuolt to the gouernment of Papists or Turks rather than to endure the outrages committed on them , their wiues and daughters by those their owne hirelings so deepely wounding them in wealth and honor . For what Tribute , Subsidie or Taske had not beene farre more tollerable to any honest or Christiā people than to haue such a crew of hell-hounds laid vpon them ? As , not content to haue the best chambers , beds , and fare that their host could yeeld them ; yea wine also bought and farre fet for them , but would enforce them to pay money also , and yet at their parting ( in recompence or their good Entertainment ) rifle them of all that was portable of any value , besides other indignities not to bee spoken of by honest tongues , or heard by modest eares . The horror of these villaines hath made Holland wisely and prouidently these douzen yeares and more yearely to giue ten folde greater contributions ( yearly I say respectiuely weighed ) than the greatest Subsidie or beneuolence that euer our Nation gaue during all these 34. yeares of her Maiesties most gracious and happie Reigne . The which they doe most frankly and willingly stil continue to maintaine the warres out of the bowels of their owne country , and to free themselues of those horrible oppressions which they sawe executed among their Neighbours , which wise Resolution of theirs God hath also so fauoured and blessed with extraordinarie aydes and fauors many waies , as these of Holland are not the poorer , but rather much richer than they were before the warres began , Notwithstanding their huge contributions are such , as in commō reason a man would thinke were able to begger any mightie Kingdome : That little countrey of Holland onely ( being for scope of ground and firme land not comparable with the least of any one of many Shieres in England ) yealdeth to the warres yearely a greater contribution than halfe the fiftie Shires of England euer yet did in any one yeare by any Subsidie . It is not therefore the great charges or contributions that beggereth or spoyleth any countrey , but the ill disposing of the Treasure leuied , and the ill gouernement of the Souldierie therewith maintained , which becommeth indeed more odious and intollerable to any Christian Nation or people farre , than any Tax or Subsidie that is possible to bee cessed or imposed on them : Neither is it the multitude of Ensignes that terrifieth the Enemy , but choise election of the Souldiery , and the true execution of Martiall discipline . Herof it hath come to passe that so smal handfuls of Spaniards ( while they were wel paid & discipline ) did at sondry times foile so many Ensignes of these Mercenary Freeboters : And contrariwise after those Spaniards fell to mutenies ( for want of pay ) and to committing of like extorsisions and insolencies on the Country people , they caused a sodaine reuolt of all the Prouinces . But for our owne Nation I holde it a Maxime most assured , and hardly by any one Example , to be disprooued : That euer wee receiued any foile where our Ensignes were compleat , but only in such places , and at such times , as our Ensignes were maintained ( not like the eight Ensignes before mentioned in the Earle of Leicesters time in her Maiesties pay ) but rather as the other eight in the States pay , as will bee found too too true , if it bee deeply examined . The like I say in pay of Officers and superiour Commaunders , that to giue them honourable and conuenient entertainment is not onely not vnprofitable , but most profitable and gainefull to any King , Prince , or State : And the contrary ( I meane by accepting or admitting such Commaunders or Officers as will offer themselues to serue for small or base entertainment ) is a thing vnto the King or State not onely dishonourable , and most hurtfull ( in respect of the seuice ) but also euen in regard of their Treasure onely most vnprofitable , damageable , and discommodious , as I will prooue by manifest and true reasons . But because the Discourse would be ouer-long & tedious , if I should particularly enter into the office or charge of euerie seuerall kinde of Officer or Commaunder , I will only choose two , of either sort one , which ( to coniecture and discerne of all the rest ) may aboundantly suffice to prooue my present Proposition . Among Commaunders therefore I will onely entreate of the Collonell or Maestro del Campo . And among chiefe Officers of the Comptroller , Censor , or Muster Master Generall . And first of Collonels I say , if they take vpon them that charge to command any conuenient number of Ensignes appropriat to their Regiment , it is fit their entertainment bee proportionall to their reputation and charge : The which as it farre surmounteth a priuate Captain , so ought his allowance to bee accordingly , as wel for maintenance of a conuenient Table , to entertaine the chiefe officers of his regiment . As chiefely such gentlemen of value as many times ( without charge or office to see the warres vpon their owne priuate expences ) will follow him . For if this Collonell , haue not such entertainment from his Prince or State , hee must of necessitie eyther spoyle or vndoe himselfe to maintaine that port is fit , which fewe in these daies will , or sor remedie helpe himselfe by tollerating frauds in Musters , and suffering the Captaines of his Regiment to keepe their bands halfe emptie : Out of the which both Captaines and Coronell may pay themselues double and treble the greatest entertainment that euer any King yet gaue , but not without the very ruine and vtter dishonour of their Nation . For what Captaine is there so foolish miserable , ( if hee make no conscience to gaine by robbing of his Prince or State ; ) that will not bee content to giue one halfe of these his foule and corrupt gaines , to enioy the other ? Knowing otherwise hee shall not onely quite loose that base gaine , if hee bee called to account for it , but his reputation and life also , if Iustice bee duely executed . But if by his chiefe Collonels fauour , hee may bee paid for 150. and keepe scarce 60. to defend his Ensigne , and so gaine a thousand pounds a yeare cleare , to giue the moytie yearely thereof to go scot-free with the rest , and escape the shame thereunto due , hee maketh a verie profitable bargaine if such dishonest lucre deserue the name of profit , which course of gaine is so much the more damnable and perrilous to bee suffered , because it vtterly discourageth the honest valiant Captaines , and enricheth the contrary : And so tendeth to the verie Ruine and ouertherthrow of all true vertue and value . For if the chiefe Commaunder bee so affected as hee will bee by any such deuice to supply his wants : In very gratitude and pollicy hee must most countenance those that yeeld him most benefit : And those Captaines may be most beneficiall to him , that ( by keeping their Bands most feeble ) doe most rob their Prince or State. And so the worst persons ( of such Commaunders ) must of force bee most fauoured and countenanced . Farther these Fauorites if they commit any other Extorsions on their Countrimen , Friends , or Allies , being entered into such a League with their Commaunders , it is likely they may finde the more Fauour also , and thereby more boldly by all deuices and extortions rake-in Wealth to maintaine themselues , their Patrones , and Followers in excessiue brauerie . Whereas the right valiant Captaine indeed , that ( keeping his Band strong and compleat with armed souldiers , gaining nothing aboue his bare Wages , nor will extort vnhonestly vpon any Friend or Allie , and his wages ( besides his meat and Atmes ) scarcely sufficient twice in a yeare to buy him a Sute of Buffe ) Remayneth as a Man contemned and disgraced : Where the other by his Robberies and pickories can florish in Monethly change of sutes of silke , dawbed with Embroderies of golde and siluer lace , and Iewels also : And so countenanced by such Commaunders Fauour , and by such other mightie Friends as his spoiles may procure . That 〈…〉 road and at home also generally this picking , 〈…〉 rousing Freebooter shall bee called a braue 〈…〉 ●●llant souldier , yea Fit to bee a Collonell or great ●●●●ander that can drinke , and dice &c , with the proudest : When the true , valiant , honest , and right Martiall Captaine indeed is not able in such riotous Expences to keep port with the others waiting Seruants . But whether these silken , golden , embroydered delicate Captaines ( with their demy feeble Ensignes ) Or the other plaine leather , well armed , sober , painefull , valiant Captaines ( with their compleat Ensignes of armed souldiers maintained as their companions ) shall doo their Prince or Countrey more honour at a day of Seruice ? If wee haue not yet learned , wee shall I doubt hereafter , if these abuses bee not reformed , with the dishonourable losse of many more English Ensignes , than all the Chronicles these 500. yeares before could tell vs of , to remaine for an vnhonorable monument of these our errors , to all posteritie . For I haue euer found it in my experience a Rule almost infallible among priuate Captaines : The more braue and gallant the Captaine is in his apparrell , and Wastfull in Expences , the more poore , feeble , weake and miserable ye shall for the most part finde his souldiers full of lice many times , & stinking for want of a shirt to change thē , when such Commaunders with some few Fauorites are ouer sweete and fine . And then is it any Meruaile if so braue and gallant a Gentleman ( perfumed perhaps with Muske and Syuet ) disdain to haunt the filthy Corps du gardes of ragged , lothsome , lowsie souldiers ? Or is it any meruaile then , ( where Captains giue this Example : ) If Lieutenants & Ensignes also do take their ease , and liuing in like delicacy , disdaine to associate themselues with their poore flocks . If Townes of great Importance haue beene lost by the cowardize of some one Corps du gard , that beastly haue abandoned without blowes , a ground of such aduantage as was defensible against any Royall Army : Onely , because at the approach therof , there was neither Captaine , Lieutenant nor Ensigne present on the guard , but a knot only of these poore Ghosts : And thereby dishonorably a town of great Importance lost , very experiēce ( me thinks ) should teach vs rather to choose such Captains as would so apparrell themselues , and regard their fellow-souldiers , as they should not disdaine their company , or abhorre their stinke . I haue read , that a worthy Generall of the Graecians , after hee had with a small Army of valiant , rude , plaine , sober , obedient souldiers conquered ten times as many of the rich , silken , golden , riotous perfumed Persians , abounding with horses and chariots and Armours of golde , because ( quoth hee ) the Persians were so delicately and daintily bred , as they were not able to abide the sauor of my souldiers arme-holes . I would therefore wish no Captaines chosen but such as should contemne vtterly such feminine delicacy in apparrell and wastfull riotous expences , and could be content to make himselfe a companion of his fellow souldiers , and think his honour consisted ( not in gay garments ) but in good Armes , in the strength of his band , in his trauels , paines , watchings , and aduentures , and not in c●rowsing or perfuming , or any other delitious , idle , or rather effeminate vnmanly vanitie . For as Marius the Romane Generall auerred : Munditias mulieribus , viris laborem conuenire : So , if Souldiers and Captaines would contend one to excell another therein , ( I meane in Military labours and carefull aduenterous endeauours , contemning all delitious pompes and idle ease , as effeminate and vnworthy their professions ) then should wee see a great alteration , both of the fortune and fame of our Nation which heeretofore hath euer been comparable with the best and most renowned . But the onely or chiefe meanes to bring this to passe , is , first to allow vnto the Generall and chiefe Commaunders so honourable and conuenient Entertainment , as may suffice to maintaine the port and honour of their place , without practising or consenting to any corruptions , especially such as vtterly disgrace the good , and enrich the bad , deface the painfull , carefull , sober , valiant Captaine , and aduance the idle , negligent , riotous coward . But aboue all things to haue him detested more than a coward , that ( of a base corrupt minde ) shall seeke to make his gaine by keeping his band feeble and weake , and by deceipts , fraud and periuries at Musters to contriue the same : For by this meanes hee doth not onely rob his Princes treasure , but is also guiltie of the bloud of those souldiers that are slaine for want of hands to fight when the honour of their Nation comes to triall . As all true Martiall Discipline therefore is not to be reuiued and put in execution among our Nation : So especially that part which concerneth this mightie and grosse abuse ( aboue all other ) ought most seuerely to bee regarded . And to the end Officers of Musters may by the Generall or chiefe Gouernours be countenanced in their honest proceedings ( for discouerie and correction of such abhominable frauds and Robberies as so vsually and shamelesly haue beene practized ) I would wish their owne particular bands ( where they haue any ) should alway bee allowed them without checke , for any default : presuming in honour they would bee the more carefull to bee an example to other , when they shall see themselues by their Prince so trusted . And then hauing lesse cause ( in respect of their priuate profit ) to fauour any such deceipt in others , there is no doubt , but ( hauing also honorable entertainmēt ) they will ( as they are by a double duty bound ) honorably aduance that course of discipline which shall make their Armies victorious , themselues famous , and their Countrey felicious ; especially if due regard bee had in the choise of such chiefe and principall Commaunders , who ought indeed to bee honorable and not base minded persons . And as good trees are not iudged by the blossomes , but by the fruits : So surely are men rather by their deedes than by shewes or partial Fame to be discerned : For , as in all other vocations , so chiefly in the warres by common Fame such Commaunders euer shall be most extolled of their Followers , as most content their humors . Now if Captaines humors in this age of corruption , be for the greater part infected or depraued , to make choise yet by common fame or opinion , should be an error exceeding great : For as in the pestilent Feauers & like violent diseases , the Patient many times doth farre better like that Phisition which suffereth him to take colde liquors , & other pleasing phancies , agreeable to his appetite , which as very poysons doo cause his death , than such a Phisition as prescribeth a seuere dyet , accompanied with such bitter Medicines as only is able to saue his life , and restore his health and strength . And as the error therein were great to choose a Phisition after such sick-mens appetites : so surely for reformation of these Martiall diseases , the error were no lesse absurd at the beginning , to choose such Generals or chiefe Commaunders by common Fame , or liking of most Captaines . But after Martiall discipline is againe in some good measure restored , & that Captaines begin to detest riotous expences in meate , drinke , and apparell ( as effeminate delicacie ) and contend who may exceede other in labour , paines , watchings , diligence , and vertuous Martiall Actions , hauing a right taste and sence in deede of true honour and Martiall valour , and wherein the same consisteth , and by some conuenient continuance of Exercise and vse made the same not greeuous but familiar vnto them : Then were there no more compotent Iudges ( of the abilitie and sufficiencie of a Generall , ) than such , as ( aduenturing their lyues with him ) haue greatest neede and vse thereof . But as that famous Generall and Censor Cato at Rome exclamed in his time , The publique had neede of a sharpe and mercilesse Phisition , and a violent purgation : And that therefore they were to choose ( not such Commaunders as should be gratefull and gracious , ) but resolute and seuere : So surely much more in this time and state of warres haue wee cause to proclaime such choise , or rather great Princes and Magistrates to haue especiall care and regard thereof . Now therefore if the Collonell or chiefe Commaunder be chosen such an honourable person , as of himselfe abhorres deceipt , feare God , contemne gourmandize and quaffing , and other more base and beastly pleasures , or effeminate delicacies , by the example of many worthie Romaine Generals , as also of that famous victorious Lacedemonian Generall King Agesilaus , it shall be easie for him ( hauing conuenient and honourable pay ) to banish these Monsters out of his Campe or gouernment , as vnworthie for Souldiers professing Armes , & fitter for the pompous rich slaues of Persia. But if contrariwise any chiefe Commaunders be persons that will winke at deceipts or fraudes in Musters , and make their profit ( as infinitely they may thereby ) no wonder if all the inferiour Captaines insolently put the same in execution , and keepe their Counsels and ordinarie Consultations how to exploite and execute those deceipts , and by all vnhonest practises , slaunders , and lybels , &c , to disgrace any Officer that shall oppose himselfe dutifully against it : And so their Bands continued euer feeble , weake , and miserable . Or if this Coronell or chiefe Commaunder be a person that hath no compassion on the poore priuate Souldiers , nor care to preserue and maintaine their lyues , but rather ( respecting how largely he may make his gaine by their deaths ( expose them to the Butcherie , yee shall presently haue almost all the Captaines regard thē lesse than dogges . Or if the Collonell or Generall ( forgetting that right Lacedemonian law , that whosoeuer did saue his life by flight in the field , was infamous euer after euen to his graue ) doo take so little shame ( of running away in the field ) as hee will haue for himselfe a horse of swift cariere alway in readinesse vpon any daunger to take his leaue : What meruaile if yee haue inferiour Captaines prouided for the like ? Yea many times Liuetenants , and Ensignes also ? And what is then to bee expected , but dishonourable flight , shame and confusion , whensoeuer they are roundly charged by any souldiers ? If the Collonell or chiefe Commaunder bee a man , that ( regarding wholy his profit ) will winke at the extorsions of his Captaines , they haue reason to spare him halfe their pay , or all their Imprestes , for that they can full easily ( from the Booer or Burgher vnder their crushing ) extort much more than the greatest pay any Christian King yet gaue , and thereby so enrich themselues with Golde and Iewels , as they haue no reason any more to hazard their life , but to prouide themselues good horses to escape away with their wealth whēsoeuer they shal be charged : Leauing their souldiers to the slaughter , by whose deaths also there may grow a good Diuidend , to bee shared among such artificial Fugitiues . If Coronels or chiefe Commaunders of their ease , pleasure or priuate respects holde it no disgrace or shame to bee absent from their Regiments : No meruaile if any inferiour Captains bee readie to follow such discipline also , and consequently all their Fauorites and persons best appointed . And then what meruaile if the silly Remnant of the feeble flocke ( hauing scarcely Sheepeheard or Sheepeheards Dogge left to take the care and charge of them ) become a pray to the Rauening Wolfe , that will not let slip so good an opportunitie . But if the Coronell or chiefe Commaunder himselfe be such a one as takes no shame in Field to saue his life by flight : It is not strange that Captaines vnder his charge should imitate his discipline . And then much lesse reason haue priuate souldiers to stand so much vpon their honour , or rather to die than turne their face . But if such indeed bee the true profession of a souldier rather to die reasolutely in his ranke , than turne his face , or cowardly by flight to saue his life . If this bee the dutie of the meanest and most priuate souldier , then how much rather is the Captaine , and much more the Coronell bound to such an honorable Resolution ? If in the most honorable and Martiall Nations of the World , Such cowardize in a priuate souldier hath beene noted with perpetuall shame , how much more ought it to bee detested in Captaines ? And then à fortiori in their Superiors . But if by corrupt custome and education in licentious loose warres , such principall persons bee growne so farre past Shame , as not onely to commit these base and vnsouldierlike errrors , but also ( that most miserable is ) in their ordinarie Discourses and banquets amids their Sacrifices to Bacchus at open Tables to vaunt of these their Stratagems , Recounting in how many Encounters , the places where , and when they fled gallantly , and spurred their horses in their Violent Retreits , who might runne swiftest : What shall wee say but that such degenerate shamelesse persons might ( with much better reason ) vant how many Bastinadoes they had receiued brauely ? For surely cowardize in a Man ( especially professing Armes ) hath euer beene accounted the foulest vice : As Incontinency the greatest dishonestie in a woman . And as an honest woman may fortune by violence to bee abused , and yet all her life time after cannot but blush to haue it spoken of : So though an honest man ( I meane a valiant man in the Field ) by violence and multitude of Enemies vnhappily should be enforced to turne his face : Yet ashamed should hee bee euer to heare it spoken of . But as that State were horribly wicked where women should aduant openly of their Incontinency : So , desperate is their disease that are so farre past shame to aduant of their cowardize : And miserable that State must needs become , where such impudency should bee tollerable for men professing Armes shamelesly to vaunt of their fearefull flights , or as they are termed in their new Discipline , Their violent retraitz . But ( that most lamentable is ) many times it may come to passe , that these impudent Runawaies being escaped ( consorting themselues ) shal by Rumors , letters , or printed Pamphlets perhaps sometimes disgrace those valiant men that resolutely died in the place , rather than they would shame themselues , and dishonour their countrey with a cowardly flight . And then such Fugitiues ( extolling one another with Heroicall names , hauing also by their former pikories store of crowns to purchase friends , by such Thrasonicall Stratagems ) of the ignorant multitude bee counted gallant souldiers , and fit for newe imployments . An error of all other the most daungerous : That ( contrarie to all Martiall discipline ) that fault that deserueth death or dishonourable disarming vnder a Gallowes , should bee honoured with new imployments , or greater credit . But as the disgrace of a few Ringleaders of Runawaies and other corruptions would wonderfully repaire the honour of any Nation : So the tolleration of them , and much more the imploying of them again in new charges by their Example may breed effects most dangerous and fearefull , if in time ( by due execution of right Martiall discipline ) such weeds bee not eradicate . The Lacedemonians ( by due obedience to their Martiall lawes ) were become the most mighty and puissant State of all the Graecians , which then for Heroical prowesse surmoūted all the world besides , as by the multitude of their victories on the Orientall Nations , and Asiaticall mightie Empires is apparant : Whose huge Armies and innumerable Forces they vanquished in a number of Battailes with a very few , but choise , painefull , sober , well trained and disciplined Bands , being accustomed from their infancy to trauaile , paines , sobriety , and hardnes . And by the same custome and education learned also with all dutie to obey their Superiors , Reuerence the Elders , and to feare nothing but shame and infamie : And of all infamies none so great to a man there as cowardize , being by their verie lawes noted with disgrace perpetuall to his death that ran away from his Enemies in the field , or saued his life by flight : Which fault was held so soule and base , as the very Mothers abhorred and renounced them , yea and some with their owne hands haue killed such of their sons as by flight in the field haue saued their liues , as Traitors to their countrey , and dishonorable to their parentes : Yea they were disgraded from all honour and imployment , marked by shauing of halfe their heades and beards , derided and disdained of all their countrimen , and lawfull for all men to abuse and beat them as seruiceable Slaues . These were the shames ordained for Fugitiues in those warlike Nations . Whereupon a King of theirs being demanded how it came to passe that the Lacedemonians so farre excelled all others in prowesse and armes ? Because ( quoth he ) they are taught from their infancy not to feare death , but shame . As Marius also that famous Romane Generall said of himselfe , hee had learned to feare nothing but Infamy . They therefore that by education in lawlesse warres grow so impudent as to vant of their foiles and flights ( which by true Martiall lawes , especially in leaders and Commanders should bee noted and punished with perpetuall shame ) are so farre of frō true Souldiery , and Martial honor as they are fitter ( like most dangerous contagious sheep ) to be expelled & seuered in time , lest they infect with their leprosy the whole troup & Military flock : howsoeuer the corruptiōs of this age & ignorāce of the dāgers that ensue by contēpt of true Martial honor may excuse or delay their due punishmēt or shame for a time . For if a chief Commander shal neither blush to saue himself by flight , nor corruptly to make his gain by the death of his poore Souldiers through Frauds , periury , and deceipt in Musters : his readiest plot to grow rich and puissant is , presently so soone as hee can finger his souldiers pay , or Princes Treasure , To deuise some desperate vnfeasible Seruice , where he may bring his Fantery to haue their throats cut , and then hauing choise horses to saue himselfe by flight , and his confederate Fauorites with the pay of the dead , they may banquet and riot their fill , and haue so great Masses of Treasure to make friends , as none of these Tragedies can come to vnripping , if once it bee perswaded lawfull or intollerable for a Generall or chiefe Commaunders to saue themselues by flight . But the tollaration thereof and of these Fraudes and abuses in Musters , and the immeasurable sweete gaines that bad consciences see they may make thereby ( if they can also shake of shame , and extinguish true Martiall discipline ) is the chiefest ●● use of all base and dishonorable corruptions , and will still encrease such impudency and insolency as corrupt persons by sufferance will grow vnto : Which ought so much the more seuerely and speedily with the sword of Iustice and true Militarie Lawes in time to bee corrected , as the continuance doth make the disease more desperate and perrilous to their State , and more hard to bee recured , when wealthie wickednes thereby getteth such authoritie and purchaseth such parties , as after by Iustice shall hardly bee suppressed , vnlesse the Souereigne Maiestie or Ephores of the State in time I say minister the bitter Medicine , that onely must cure this pestilent and contagious sicknesse . For if Demetria of Sparta with her owne hands killed ( for cowardize ) her sonne Demetrien as a degenerate Monster not worthy to bee called a Lacedemonian or to walk on the earth , being ( as she said ) a monument dishonourable to his countrey and parents , and the like done by diuers other Ladies and worthy Women of that State to their owne children , for abandoning onely of their Ranke , to saue their liues when they were forced with violence and Multitudes of their Enemies : What could these woorthy women haue done to such sonnes as premeditately before hand prouided them horses of swift carrier to saue themselues , so soone as they shall finde any danger growing . Or if this fault of Flying or abandoning their Rank only hath beene in a priuate souldier so abhorred , as his owne Mother hath executed Martiall Iustice vpon him , with detestation of his cowardize as vnworthie to drinke of the Riuer Eurotas , or to beare the name of a Lacedemonian : How much more is the same to bee detested in a Commaunder , On whose error or cowardize the liues of so many as are vnder his charge dependeth , besides the dishonour of his Nation ? Or if that fault could receiue in that Martiall Nation no excuse , though they were enforced therto by the violence and Multitude of their enemies : How much more abhominable is it in them that of purpose before hand are prouided of their meanes to runne away and abandon those for whose safetie it were their duty to sacrifice their liues ? And by leauing their souldiers to the butchery , to make their excessiue gaines by the payes of the dead and Robberie of their Prince and Countrey . If so many woorthie Generals both Greekes and Romanes ( that full easily at sundry battailes might haue escaped and saued their owne liues ) haue refused vtterly both horses and all other meanes offered them to saue themselues , and chosen rather ( when all hope was past ) to sacrifice their liues among their troupes , than to returne to yeeld a dishonorable account of the blood of their souldiers : How much more should wee abhorre such as not onely commit these base errors , but impudently also are not ashamed to make their vauntes thereof ? If Manlius Torquatus when his sonne was challenged by a chiefe Commaunder on the contrary side , ( onely because without leaue he did accept the particular Combate , although hee had the Victorie , and strake of his Enemies head in sight of both Armies ) would neuerthelesse haue executed the Martiall law vpon his valiant Son ( Onely ) because he brake one point of Martial discipline : What reward doo wee thinke this Generall would haue bestowed on one of our shamelesse Fugitiues ? If this famous Generall so highly respected the honor and safety of his countrey , as hee resolued to execute the lawes Martiall of this his onely and most valiant sonne : Not for any cowardize or corruption , but onely for want of due obedience ( in accepting without leaue the Combate ) choosing rather to depriue himselfe of his onely sonne and incomparable Iewell , than the Martiall discipline of his countrey should in the least point bee corrupted . How much more hath the sacred Maiestie of a Prince and honourable Ephores of any State cause with seueritie in time to see due execution of Martiall Iustice on such ( as not mooued by Magnanimitie or hautie courage , but contrariwise of a corrupt custome and base minde , for lucre , pleasure , or ryot onely ) commit ( premeditately ) not one but many of those grosse and shamfull abuses and breaches of true Martiall discipline : That in those daies and States the most inferiour souldier of an Armie for feare of perpetuall shame would not : Faults I say so farre surmounting this error of the worthy Manlius sonne , as the foulest leprosie or pestilent Feuer doth the Ephimeris Ague , Tending indeed not onely to the robbing of their Prince and publique Treasure , and to the spoyle and betraying of their fellow souldiers ( Men many times of better valour and woorth farre than such Leaders or superiour Commaunders ) but also to the vtter ouerthrowe of all true Martiall valour , and dishonour perpetuall of their Nation , and smally tending to the vtter ruine of their Prince and Countrey . But to passe ouer infinite honorable Praecedents of Antiquitie , to returne againe to our owne Age , I say , That euen by experience of the warres , and Nations of our owne time it is manifest , that these abuses and corruptions haue beene the verie ruine of the Realmes and States where they haue beene practized , as in time they will be also of all other that shall admit the continuance of them . And first for France that woorthy souldier Mounsier de la Nôe in the Military Discourses plainely sheweth , how with these ciuill warres these corruptions there began , and by what vnlawful Generation Mistresse Picorea was at Boygenye first begotten , which bastard in short time had such a Multitude of Seruants both in France , and after in the Low-Countries , as they created their mistresse a Ladie : And that mightie Ladie Madam Picorea hath now so many braue seruants , ( not onely among the French and Dutch , but of other Nations also ) as it is to bee feared they will make her a Queene , to the Ruine of all Kings , Queenes and Realmes that shall endure her , and not suppresse in time both her , and her shamelesse presumptuous , lewde , licentious seruants . What extreeme misery they haue within these thirtie yeares reduced all France vnto , wee see : What desolation in Flaunders , Brabant , and other base countrey Prouinces , by the Ruines remaining , is manifest . Shal wee suffer her and her followers also in our Nation , to see what they can likewise doo of England ? Absit omen . But the French Prouerbe saith most truly ; Qui par son peril est Sage celuy , est Sage malhereux : And , Foelix quem faciunt aliena pericula cautum . He telleth of an honorable Executiō done by that worthy souldier the Armirall of France in hanging vp a Captaine & 5 or 6 other chief seruāts of this basterdly lady Picorea adoring their gallows with their booties , which honorable souldier ( Shattillion I meane ) he commendeth highly to haue beene a most fit and meete Phisition to cure this Maladie : For hee was ( saith La Nòe ) seuere and violent , neither could any Fauour or vaine friuolous excuses take place with him if the partie were faultie : Which is indeed the onely way to cure it , For it is most fond and vaine to imagine that eyther by verball perswasions , or printed Lawes or proclamations it is possible to cure this fore , but with armed Iustice some of the Ring-leaders must be seized and roughly chastized , to bring a terror vpon the rest . For if these mischiefes ( saith that woorthy Souldier ) were like to other crimes , where men ( condemned by publique Sentence ) are quietly content to bee led by the Executioner to receiue their due , they might full soone bee banished . But they fare more like a rough and restife horse , that ( being touched with his Riders spurre ) lasheth , yerketh , and biteth , and therefore such a Iade must roughly and rigorously bee corrected and made to know his fault : For if ye spare him or seeme to feare him , hee will sure vnhorse you , for generally these Militarie vices are presumptuous . And if they smel you feare them they will braue you : But giue them the terror of Lawes , and their due punishments seuerely , and so shall you cure their maladie . For most mercifull is that rigour , that ( by dispatch of foure or fiue ) many saue the liues of so many hundreds , or rather thousands , and recure such a pestilent contagion as is able in time to subuert the most mightie Realmes and Monarchies . When yron is fouly kankored , it is not inough to annoint it with oyle , but it must bee roughly and forcibly scoured and polished , to make it returne to his perfect brightnes . And if in Pleuresies and other like corrupt exulcerations wee haue no remedie but to open a veine , and content our selues to part with many drops of our blood to saue the whole bodie from destruction : So must we be content ( though it were with the losse of many such corrupt persons ) to recure our Militarie bodie from vtter confusion : Seeing thereupon dependeth the health or ruine also of the whole politique body of the Realme : For the French haue a true Prouerbe . Le Medicin piteux fait vne mortelle plaie And most wisely the Poet. Obsta principijs , serò Medicinaparatur , Cum mala per longas inualuêre moras . As France and Flanders both our next Neighbours by their calamities may teach vs , where no kinde of abuse or corruptions haue beene practized : Their Bands not 40. for 100. strong . Which kinde of Picoree Mounsier de la Nôe termeth Desrober enfalquin non pas engentilz homes : But of gentlemen all piciories ought indeed to be detested , as fitter for base minded slaues , than honouable free minded souldiers . But for other extortions and Robberies vpon the poore Payzants , Booers , or husbandmen , it were as hard to name any one kinde that hath beene omitted , as to recite particularly euery sort that hath bene executed by these insatiable cormorants , whose maw is neuer full though their gourmandize be infinite , besides the defacing of so many goodly Churches and stately Pallaces in the countrey , as by the Remnants of their Ruines is to bee seene , and the Ransacking of Villages , Castles , Townes and Cities , and infinite outrages otherwise committed in all places where this misbegotten Ladies seruants or filching followers could lay their gracelesse hands . But seeing the first pretext and colour they had in France to engender this monster , and since in the base countries to foster her , was by reason of want onely of conuenient pay : Which enforced euen the most famous Generals of our time ( I meane the Prince of Condee , and the Prince of Orange ) at the first to tollerate these cankers , which after wrought the very Ruine , of those States . It is a singuler warning to King and Princes that haue Realmes to commaund , that not yet so farre corrupted , and able to yeelde maintenance for honest and right Martiall souldiers , by no meanes ( for want of conuenient wages , stipend , and pay ) to giue any colour or excuse to this degenerate bastardly kinde of Seruitors , or rather Pickers , to excuse their corrupt Artes , or Diuellish craftes and abuses . And for their Subiects of all degrees rather to giue double and treble Subsidies yearely to continue an honourable pay , for maintenance of sober , valiant , painefull , honest , obedient souldiers in true Martiall discipline , than to become a praye to these mercilesse carrowsing , degenerate insatiable monsters . And it is to bee hoped the present King of Fraunce ( if God blesse him with any obedience of his Subiects ( as were to bee wished , and his constancie in Religion , and other Heroicall vertues meriteth ) will no doubt by all due meanes in his Territories endeuour to procure a Reformation of these horrible disorders , which is yet vtterly impossible for him to redresse , being in that state , by long continuance growne to a most difficile and hard cure . But as the Estates of the vnited Prouinces ( by meanes of such bad pay and collections of corruptions in their Martiall or rather mercenarie Commaunders ) did also for many yeares together continually lose by peacemeale a number of strong Fortes , Towers , and Prouinces in their possessions , being driuen almost on euery side downe into their Marches where they were enforced to implore her Maiesties present ayde to escape their impendent ruine : So , hauing of late ( by honourable Example of her Maiesties Bands ) well reformed that their base kinde of pay , and in part thereby also their other abuses ( which of late yeares hath crept in among their Enemies ) haue beene able to make head and recouer againe , many of those important places that before they lost : Repayring thereby somewhat the fault of their former Errors . Yet when I perswade to giue vnto all Colonels and such like chiefe Commaunders such Entertainment as may suffice them contentedly to liue , without seeking so much as ( by tolleration or suffering of Frauds to enrich themselues , or to supply their wants . It is no part of my meaning to haue Collonels so commune , or such multitude of needlesse Officers , as in disorderly warres hath beene accustomed . For one Collonell or Maestro del Campo may very well suffice for three or foure thousand men , and the contrarie is but an abuse and embasing of that name which should not bee bestowed but on olde souldiers of iudgement and experience , able to discharge a place of that importance . And this Officer hauing ( for himselfe , his Martiall , his Serieant Maior , and other necessary chiefe Officers of his Regiment ) conuenient allowance to maintaine on honourable Table , the inferiour priuate Captaines may and ought to content themselues with meaner port till ( by vertue and desert ) they bee aduaunced to higher place : And ( abhorring all vanitie in apparrell , and wastefull expences in baser appetites ) endeuour themselues by trauell , care , good Armes , and trayning of their companies ( in right Martiall exercises and exploits in the Field vpon their Enemies ) to make their value knowne , and by such Aemulation one to excell another , whereby they may bee chosen and aduanced to higher offices : The priuate Captaines place being indeede but the first steppe toward Martiall honour : And therefore not to bee accompanied with such pompe , as now is too too vsuall . It may perhaps be replied . So long as men are content to accept these glorious names only ( without any charge to their Princes purses , or crauing any encrease of pay ) it is a small matter to content phantasies with Feathers . I answere , it it a matter of farre greater consequence than is conceiued : For , first it embaseth those degrees of honor which chiefly should allure right Martiall mindes , and makes them seeme vile , when they are so common as they fall to the the lot of persons vnworthy such degree , and so grow in contempt ; and not affected after by the true honourable mindes : Besides wanting maintenance for the due port of that place , they are enforced to bee patrons to all or many of those disorders and abuses before mentioned , vnlesse they would choose to vndoo themselues and friends to maintaine it otherwise , which fewe I thinke now a daies vse to doo . Farther hauing once taken a greater name , they disdain euer after to serue in any inferiour calling , fitter indeede for their Experience : And so become persons altogether vnprofitable , and to maintaine those glorious names enforced ( by shift of braine ) to trie conclusions : And so by all these meanes the cause of greater inconueniences . I conclude therefore by all these reasons before alleaged , and the successe of plaine experience also ( both of old time , and in our owne age ) that as it is more honourable for the Prince , and most necessary for the aduancement of the Seruice , to haue all chiefe needefull Commaunders to haue such compleat Entertainment , as they may ( without extortion or corruption in themselues , or alteration of abuses in others ) maintaine their place with Reputation , and execute Martiall discipline with seuerity . So discharging their duties honorably and honestly they shal saue at least one third part of the royal or publike Treasure , and yet the forces ( though not in shew of Ensignes to scare Dawes ) yet in armed hands to conquer Enemies farre more strong and puissant than those multitudes of colors farced with Freebooters or other seely vnarmed Ghosts or disordered Mutinous persons , that by licentious education will scarcely endure the paines of Watch and Ward , or abide the due execution of any true Martiall discipline . And as these superiour Gouernours and Commaunders ( doing their duties ) are worthie of all reputation , credite , aduauncement , and honour : So contrariwise , after they haue conuenient entertainment , if they shall be found the Patrones or Pandars to such corruptions and abuses as tend to the ruine of all true discipline Militare , I would wish them disgraded , and with all shame disarmed as vncapable euer after to their graue , of any true Martiall honour . And for proofe of this Proposition in all the chiefe officers also of an Armie , for a taste of the rest hauing chosen to treate of the Martiall Censor , or generall Comptroler of Musters . I say there are of this kinde of Officers ( as likewise of all others ) two sorts : The one , honest , iust , fearing God , & respecting the honour , commoditie , and aduauncement of their Princes Seruice . The other , neither iust , nor honest , nor possessed with any Feare or Reuerence of God : but ( ayming onely at fauour , wealth , and aduauncement in this corrupt world ) care not what becomes of the Seruice , so they may by any meanes enrich themselues , and purchase friends to backe them in all their vnhonest proceedings . But more briefely or plainly to set forth the different or repugnant pathes of these two sorts of Officers , I cannot better than by these Briefe Conferences of the Good and Bad ensuing . A conference of a Good and Bad Muster-maister , with his inferiour Commissaries of Musters , by the fruites to discerne the Tree . The Good. THis Officer will not willingly serue , but with such a competent & conuenient entertainment both for himselfe and for his inferiour Commissaries , Clerkes , and Substitutes , as hee neede not take Bribe or Beneuolence , or depend on the fauour of any , but the Generall alone . This Officer will bee in his Expences temperate , rather sparing than wasting : that hee bee not by want enforced to straine his conscience , and deceaue his Prince . This Officer seeketh by all meanes to cause the Generall to establish Lawes and Ordinances , whereby orderly Entrances and discharges of Souldiers may bee registred , and thereby neither the Prince , nor the Souldier abused . This Officer deliuereth these Lawes to his inferiour Commissaries with other strait particular Instructions , and calleth them to account how they haue discharged their Duties . This Officer will not set down any penny check certaine vpon any Captaine or Band without apparant proofe : and for such as cannot bee decided , wil respite them to farther triall , That neither Prince , Captaine , nor Souldier be defrauded or iniured . This officer if any such doubt arise in the Checques as hee cannot determine by the Lawes established , hee either desireth the Resolution of the General , or that it may bee determined by a Counsell at warre , or some Commissioners , especiallie aucthorized to assist him . This Officer ( if the Captains shew any reasonable cause to be relieued out of the Checques , either in respect of the losse of horse , or armour in Seruice , or such like that deserueth consideration ) hee presenteth his proofes thereof , together with his checke to the Lo : Generall , desiring his Lordship to haue honorable cōsideration thereof . This Officer ( if hee see ouermuch familiaritie betweene anie of his Commissaries and Captaines ) is presently iealous of them , and calleth them to account : And if hee finde them conniuent or faultie , presently displaceth them , or if he finde no other proofe but vehement suspition , yet remoueth them to another Garrison , and placeth such other in their roomes , as may sift and examine their former behauiour . This Officer , as hee would not ( to gaine a Million ) doo anie Captaine apennie wrong , so wil he not for the fauour of the greatest persons in the Armie , or his neerest kinne or friends staine his conscience to abuse his Prince one pennie : and therfore presents the Checque truly as he findes it , and leaues all fauour to be shewed by the Lord Generall onely . This Officer procureth orders also to bee established for trayning of the Souldiers , and himselfe requireth the Captaines to performe them : And to encourage men to doo well , will not spare out of his owne purse to giue rewards to such shott as by proofe hee findes the best marke-men . This Officer will not accept penny nor penni-worth of any Captaine , or Souldier , more , than the fee due to his Office , and that not as a beneuolence secretly , but as his due openly . This Officer reposing himselfe onely on GOD and his cleere conscience , laboreth not to make other friends but his Prince and Generall : And for the Generall himselfe will not straine his conscience any way , though hee bee sure of many enemies and small backbiting and euen to his Prince for faithfull seruice store of false backebitings : yea the Swanne must bee made a Crowe , and the Faulcon a Bussard . This Officer as hee is thus precise himselfe as neyther to giue penny for such an Office , nor to receiue Bribe or Beneuolence more than due fees : So maketh hee a matter of conscience whilest hee carrieth such office to giue to any of his honourable friendes any present , lest they or others should haue cause to suspect , hee did it to bee borne-out in any lewde Action . The Bad. This Officer careth not howe little Entertainment certaine hee haue for himselfe or his Substitutes : presuming hee can make what gaine hee list of his Office : & make such Friends thereby also , as may beare him out of his lewdnes . &c. Such an Officer hauing so good meanes to get immeasurablie by playing the good-fellowe , wil spend infinitely , especially in keeping company with such as must ioyne with him in deceauing the Prince . Such an Officer can no more abide Lawes and Ordinances in Musters , than lucrous Captaine , saying , It barreth the Officer of his discretion , whereby the Office ought to be directed , & braue men gratified . Such an Officer likes none of these strict Courses , saying , Among Martiall men a man must play the good-Fellowe , and not to be too pinching of a Princes purse . Such an officer calleth this Examination nice Curiositie , and sayeth , So there bee some Checques for fashion sake it is no matter : make them little enough that the Captaines be not angry , and all is well . One good-fellowe must pleasure another . Such an Officer saith , It is great folly to loose that prerogatiue of his Office , to resolue these doubts as he sees cause ; And to subiect him selfe to Commissioner that is Maister of the Musters himselfe . Such an Officer will bee Chauncellor himselfe , & neuer trouble the Lord Generall with these matters , who hath matters of greater importance to thinke vpon : saying , Princes purses may not be spared , & braue men must be rewarded , & Officers must get loue & honor by dealing bountifully . Such an Officer likes none of these seuere Iealousies , but liketh well such Officers as be plausible and gratefull to the Captaines , knowing the Captaines bee liberall , and will not be vngratefull to him , seeing hee mindes and hath good meanes to requite their curtesie tenne folde out of the Princes purse . Such an Officer , being of another molde , will none of these melancholie courses : hee will pleasure his Friends , and crosse his Enemies , and make them know he is an Officer can please or displease thē : but displease he will not for all that , and for his excuse alledgeth that Princes Cookes may giue a good fellowe a piece of Beefe , and the Butlers or Cellarers a cup of Wine or Beere , and that he wil shew his Friends a cast of his Office . Such an Officer will none of this , saying , it is but a turmoyling of Captaines and souldiers , and intruding on the Captaines Offices to offend and discontent them , and that braue men should not be comptroled , or the imperfection of their souldiers discouered by such open exercises , and that such expences are foolish , and make more Enemies than friends . Such an Officer wil accept any thing money or ware , so it come secretly : and like a good-fellow will ( on the Princes purse ) requite it tenfolde , as easily he may doo , and none but his fellowetheeues able to accuse him . Such an Officer will not onely for the Generall , but for any other person of authority strain his conscience any way , and to all other Captaines also so kinde and liberall of his Princesse her Maiesties purse , as he is generally extolled for a braue man ; An honorable Officer , an honorable minde , yea & his Prince also whom he deceiues horribly shal be perswaded the Daw is an Eagle , & the Cucko a Nightingale . Such an Officer hath no melancholy conceipt , but as hee will take lastly , so will hee giue frankly to thē that cā beare him out : and such a one as Captains , Collonels , great Officers and all shall extoll , how shall his Prince but like of too , considering the more he robs , the more friends he maks , & the more he shal be praised : So as if there were no God , the honest were indeed to be begged for a right natural foole . But this Conference of either kinde I hope it appeareth plainly both how many Enemies the honest must of necessitie in this age of Militarie corruptions drawe vpon him : And likewise how great a multitude of friends the vnhonest may make by their confederacy with others of that humor in robbing of the Prince or publique Treasure : And therefore how necessarie it is that aswell the honest bee honoured with Entertainment and maintenance answerable to their reputation and credit of their place , as the contrarie well sifted and extraordinarily punished in terror of abuse . But as it is apparantly best for the honor of any Prince or State to haue this honest office so backed with honourable Entertainment & authority as he may boldly without feare or regard of any offence controll fraud , thereby to enforce all Captains to keep their Bands compleat , or dul to checke their defaults aswell for Armes as men : So is it also asmmuch for the profit & benefit of the king Prince , or State ( in respect of the sauing of their Teasure , which no way in the world shall bee so extremely and vnprofitably wasted , as by the ignorance , confederacie or abuses of these Officers , if they be vnskilful , base-minded or dishonest : As none can better testifie ( if they wil truly confesse their errors ) than the States of the Low-Countries , who I think haue had ful exeperiēce of the extreme mischief ensuing by imploymēt of base cōmissaries with poore wages , in place of so great trust & importāce . But somwhat to say of our own Nation , omitting theirs , I thinks there is no indifferent person but will confesse , That in the Earle of Leycesters time of Gouernment , the English Bands generally in the Queens pay ( a very few excepted ) were maintained euer farre stranger than eyther before or since , and great reason it should be so : For as neither her Maiestie , nor any Prince of Europe euer paid more iustly and honorably than in his time , hauing euery foure or six moneths at farthest till the last , a full pay : So was there also so facile & easie meanes for all Captains in her M. pay frō time to time thē stil to supply & Reinforce their Bands without the Captains charges , as neuer was neither before nor since . For besids the 40 , Footbdās & 10 Cornets of horse ( by contract in her Ma. pay ) there was euer at the charge of the countrey also many other English Ensignes all the Earle of Leicesters time , somewhile 20 , somtime fortie , and sometime 70 , Ensignes at a time , which being by the States as extreme badly paid then , as the Queenes Maiesties were honorably & well : Any English souldier that could get out of their Bands into the Ensignes of her Maiestie thought themselues aduanced from Hel to Heauen . Hereof it came to passe that all the Earle of Leicesters time the Captains in her Maiesties pay needed not to send into England for souldiers at great charge , for their leuying , arming , & transporting to supply their Bands as since they haue : but continually Suite was made vnto thē by souldiers of this ill paid voluntary Bands to be receiued into the Queens Maiesties pay : For those soldiers would rather frely forgiue their own pay to their Captains , thā tary in the States pay , if they could obtain a place in any of her Ma : Bands : And so the Captains of her Maiesties Bands ( without any charge at all ) had meanes then still to maintaine and keepe their Ensignes compleat , which ( neither before nor since ) they euer could ( without their charges in sending for and transporting of new souldiers out of England ) for the which they can haue no allowance but vpon speciall petition to her Maiestie . Farther the Earle in his time of Gouernment tooke such courses to make the Captaines keepe their Bandes strong , as neuer were before nor since . For at the first , finding many Bands of fooftemen left vnto him extream weake , not 60. souldiers in a Band of 150. and halfe a doozen such Bands at one Muster and one place : his Excellency gaue a generall day to all Captaines in her Maiesties List to haue their Bands reinforced strong , or else to be checked according to to their weaknes at the next future Muster : As they should likewlse for his time receiue the benefit for the time past , not to bee checked , if they were found compleat , and strong for Seruice at that their appointed day . This generally made them all , or the greatest part contend , who might Reinforce their Bands strongest . Againe his Excellency ( being both Gouernour for the States , and Generall for her Maiestie ) had the commaundement of both forces , and thereby caused Musters Generall in his time to bee alwaies made of all souldiers in euery Garrison at one instant : Whereby the souldiers in the States pay could not fraudulently bee lent or borrowed to fill the Queenes Bands at Musters , as otherwise they might haue doone . There was also such Ordinances for Musters established by his Excellency as neuer the like in those Prouinces ( or better in any other ) can be shewed , to enforce the Captaines that for feare of due checke ( if for their owne credit any Reputation otherwise they would not ) to keep their Bands compleat : By which Precedents the States haue since much reformed their Militia . And with all so honourable Entertainment allowed the Muster-Master General at that time , as ( if he would haue but winked willingly at corruptions ) he had beene worthie of all shame and blame : Who thereby ( hauing conuenient meanes , carrying a seuere hand ( according to his dutie ) to execute his office iustly , was so maligned of the licentious sort of Captaines , as they would vow to keepe their Bands more than compleat , rather than he should haue a penny checke out of their Bands toward his Entertainment , The honest therefore and honourable ( for their owne commendation ) and the licentious and malignant ( for feare of checke and enuie against the Muster-Master ) contend all , who might keepe their Bands fairest . And yet I thinke there will bee found more checks certaine , notwithstanding in the Earles gouernment fiuefolde for respectiue time , than other before or after ; When the Bands were farre weaker , besides the checkes respited to farther Examination , which would haue amounted vnto much more , if by conning practises they had not procured his disgrace . But as the bestowing some time of a thousand or two thousand pounds a yeare on the maintaining of Sluces and Milles for the drayning of Marshes , may in some Leuelles by clearing of the waters encrease their goodnesse & value of their grounds twentie thousand pounds a yeare to be bestowed on these necessarie Engines may leaue them so insufficient as they shall not bee able to drayne the waters . And thereby the whole leuell of Marshes improfitable , or many score thousand of pounds in their value yearely lost . So fareth it in the due maintenance of these important Officers in causes Militarie . The Like I say of the Marshall and Serieant-Generall , and many other , who if they haue wil and skil to execute their duties without regard of offence to the bad and licentious in matter of Iustice , and vse their office as they ought , to aduance the profit and seruice of the Prince ( which without compotent and honourable Entertainment is not to bee expected ) they may not onely be able ten-folde in the aduancement of the Seruice to deserue their wages , but euen ( in sauing of Treasure ) requite it ten-folde also . And therefore soundly may conclude , That neither the sparing of Seede by the fond Husbandman , nor the pinching of pence before mentioned by the miserable Merchant , in the rigging and furnishing of his Ship , Nor want of due allowance for Drayning of Marshes by conuenient Engines is halfe so fond and absurd , as the omitting of such necessarie Officers in Martiall causes , Or the sparing of such Entertainment as should enable them to discharge their offices iustly and honourably , That by corrupt and lucrous pettie companions may be managed to the extreme Robbing of the Prince , and confusion of all true Martiall discipline . For euen as in this office of Censor or Comptroller-Generall of Musters a corrupt person may with farre greater gaine giue his Prince two thousand pounds a yeare to farme that Office thā an honest officer can take two thousand pounds yearely Entertainment for him and his Substitutes faithfully to discharge it : So shall the 2000 , pounds giuen by the Prince to such a one , bee ten-folde more gainfull and beneficiall to his Seruice , than the 2000. pounds taken : Which by due consideration of the frauds and deceipts practized , and by mee at large in a particular Treatise thereof alreadie reuealed , And hy the very triall or experiences alreadie made ( duely weighed ) will euidently appeare . And therefore may truly say , that aswell for the profit of all Princes and States , as for the honour and aduancement of the seruice , it is fit this Officer ( as likewise all other Officers or Commaunders of like importance and necessitie ) should haue such conuenient Entertainement for the Reputation of their place , as they may ( without feare or regard of any ) syncerely censure and controll all deceipts and abuses , by whom soeuer they finde then boulstered or patronized . And hauing indeed such allowance as the Reputation of their place requireth , if any such be found ( for any respect ) to become partie or pander of such corruptions and Robberies , whereby the Royall Treasure should bee vnduly wasted , the forces enfeabled and Martiall discipline corrupted Tanquam reum lasae Maiestatis , I would haue such a one Exemplarly to bee corrected with all blame and shame . And for a finall conclusion of this true Paradox may confidently confirme . That the most thriftie , and sparing course that any Prince or State can take to continue a warre , ( without wasting of their treasure , or ouer-burdening of their Subiects with intollerable Taxes ) is still to allow all necessary Commaunders , Officers , Captaines , and Souldiers such conuenient , large , and sufficient Entertainment , as men of true value and honestie may indeed rest therewith contented : And then to execute seuere Martiall Discipline on all frauds , Robberies , and Extorsions , without respect of Persons . The second Paradox . That the Antique Romane and Graecian discipline Martiall doth farre exceede in Excellency our Modern , notwithstanding all alterations by reason of that late inuention of Artillerie , or fire-shott . And that ( vnlesse wee reforme such corruptions as are growne into our Moderne Militia , vtterly repugnant to the Ancient ) wee shall in time loose vtterly the renowne and honour of our Nation , as all other also that haue or shall commit or tollerate like errors . WHereas among many Captaines and Commaunders of the newe Moderne Martiall Discipline , it is maintained for a Maxime : That all ancient Romane or Graecian Militarie Lawes and Orders of the Field ( aswell for Gouernment , as trayning of their Souldiers ) are for the warres of our age meere Mockeries , and that the fury of the Ordinance and other rare . Inuentions of our time is such , as hath enforced a necessarie change of Discipline and Order in all those matters : I thinke it fit to open the Error and absurditie of this opinion , held eyther of such as of ignorance discommend that they neuer vnderstood , or vnaduisedly are miscaried with the authoritie of others , or of malitious subtilty seeke to aduance such opinions , as may reduce all Martiall Actions to a turbulent confusion , whereby such corrupt , base minded persons ( as seeke the warres for gaine ) may excessiuely enrich themselues , euen with the ruine of their countrey . I therefore to the contrarie auerre : That neither the furie of Ordinance , nor any other like inuentions of this our age , hath or can worke any such alteration : But that the auncient discipline of the Romane and Martiall Graecian States , ( euen for our time ) are rare and singuler Praecedents . And that many such customes as wee haue taken vp ( contrarie to those honorable and right Martiall Praecedents ) will worke our vtter shame and confusion , if we should encounter with such warlike Troops and souldiers as their discipline then bred : And yet not impossible but facile for any King in his owne Realme ( especially of our Nation ) by those ancient Praecedents to select and frame a Militia as farre surmounting in value vulgar Moderne as the Lacedemonian , the Macedonian , or any other Graecian did the effeminate Persian , who in sundrie battailes haue vanquished them when in number they were double , treble , yea manifold the greater , and in wealth and riches farre exceeding . And to enter into the opening of this truth ( so much repugnant to the conceipt generally receiued of the greater multitude professing Armes ) First I say , That like as in all other Artes and Sciences it is a matter of verie great importance to haue sure grounds and true Principles without abuse or error . So in this Art Military ( whereupon dependeth not onely the liues of so great multitudees , but also the defence or ruine of the greatest Realmes & Monarchies ) it were to be wished that men were not to be misled with such false and fraudulent opinions as may bring-forth fruits most poysonous and perrilous . Seeing therefore by the ciuill warres which haue risen in this our age , diuers disorders haue spung vp , and for want of abilitie to make due pay to souldiers , the Generals and chiefe Commaunders to haue beene enforced to tollerate many abuses which in time haue growne vsuall , and by vse of some disciples ( bred in such lawlesse discentions ) not onely learned and practised , but peruersely maintained to bee not onely tollerable , but also laudable , yea farre excelling the auncint discipline of the Romane and Greeke Armies . This error because it tendeth to the aduancing of vice : and defacing of vertue , to the extolling of many corrupt new practised abuses and licentious delicacies , and the reiecting or contemning of the sober painefull , strict , seuere , and sacred Militarie discipline of the Antiquitie . I thinke it fit to touch some principall points , wherein the Moderne Militia ( which I reprooue ) doth dissent from the Antiquitie ( which I commend ) and propone as a Praecedent for vs to imitate : That any Souldier of iudgement ( not caried wilfully with corrupt affection ) may see , how farre awrie they are , that somuch extoll the one , or disdainefully contemne the other . But first ( lest I bee misconceiued ) I must explaine a little farther , My meaning not to bee precisely to binde our Nation , or any other , to the same very Rules or Lawes which the Romanes or any Graecian State was ruled by , which most florished in Martiall prowesse , I thinke the same as great an error as that of some Diuines , who would haue all Nations ruled by the verie same politique Lawes and paynes that Moyses praescribed to the Iewes or people of Israell . For albeit those diuine Lawes were prescribed by the infinite wisedome of GOD himselfe , and for those people ( no doubt ) the most conuenient , yet , as times , and States , and dispositions of Nations are variable and different , So may the paines or punishments bee made more seuere or remisse , as the Magistrates and choise members of each State , ( assembling as Physitions to cure the maladies growing in the bodie of their Realmes ) shall finde conuenient : So as they make nothing Lawfull that is by Lawes Diuine prohibited , for that were flat impietie . So say I also , there is in the discipline Militarie of those Martiall States-antique , many things , which ( according to the nature and disposition of our people ) wee may mitigate or encrease , alter or accommodate . But the dissent in the verie chiefe grounds and principall Axiomes of the Art Martiall ( as such men of warre of the new Discipline doo ) I holde it a daungerous error , and fit to bee effectually regarded , and speedily reformed . Neyther is it any part of my meaning , and to taxe or reprooue all Generals , Commaunders , Collonels or Captaines that serue in these our Moderne warres , as men corrupted or depraued with these erronious opinions . For my selfe in mine owne experience haue knowne many , that highly esteeme the auncient and true Martiall Discipline , and condemne as much the intollerable abuses that haue growne in by the late intestine & ciuill discentions . As in France , how much that worthie Prince of Condie and Admirall Shattilion abhorred those disorders which in their time began ( and are since growne to their ripenesse or rather full Rottennesse ) may partly appeare by their Campe-Lawes , sauouring altogether of the Antique true Martiall Discipline , as farre forth as the corruptions of this age , and their wantes to pay their Troopes would permit . As by that I haue at-large set-downe in my Stratioticos touching their Militarie lawes , more manifestly will appeare . Likewise in the Militarie Treatize of that famous Generall , Guillame de Bellay Seignior le Langey of Discipline Military , more euidentlye dooth appeare : Howe much hee disliked also of the corrupt customes in his time , growne into the warres of France , and how hee laboured to reduce it to the perfection of those auncient Martiall States , that for many hundred yeares together ( hauing made that Art and profession , and thereby mightily aduanced their Realmes in Fame , honour , and wealth , and also encreased their Territories ) had indeed attained to the high perfection thereof . How much also that famous Prince of Orange disliked with these moderne abuses ( albeit for want of meanes to pay , and also authoritie sufficient to gouerne as hee would , hee were enforced to tollerate in his Mercenary Commaunders many of those corruptions ) my selfe know by that I haue diuerse time , heard , euen from his owne mouth , besides that appeareth otherwise by his Remonstrances and Military Ordinances . The like I could say of many of our owne Nation , Men of honour , experience and value , that both know and acknowledge how necessarie it were to haue a Reformation of Moderne abuses , and Restitution of true Martiall discipline , but are loath to make themselues odious to such multitudes , as ( hauing beene bred-vp in those base , easie , corrupt lucrous customes ) would extremely hate such a Gouernour , or Commaunder as should crosse their profit , and in his owne Regiment first with seueritie begin such Reformation : Which is indeed not to bee performed but by the authoritie and Maiestie of a Prince and Royall State , that is able both to pay and punish . So farre am I therefore from condemning all Commaunders of this age , eyther of our owne Nation or theirs , for Patrones of these Moderne corruptions and basterdly degenerate Souldierie , as cleane contrariwise in mine owne experience and knowledge I can cleare many : Hauing my selfe knowne and conferred with diuers of our owne Nation that asmuch abhorre them , as that famous souldier of France Mounsier de la Nôe , whom I haue my selfe also heard , aswel in his priuate speeches , as since in his Military discourses discouer his extreme dislike of such our modern vnsouldierly corruptions , which neuerthelesse my selfe saw hee was in part inforced to tollerate , euen then , when hee was Martiall of that mighty Armie by the States leuied against Don Iohn de Austria , and the Prince of Parma in Brabant vtterly against his will and liking . I can therefore the lesse blame any such of our Nation , as beare for a time with these errors , when they see ( by contending for redresse without sufficient authoritie ) they shall little preuaile , and yet make themselues extreme odious . But for such as will not onely tollerate , but ( of purpose to make profit by them ) will impudently maintain their moderne costomes good , and better for this age , than the Auncient , As I know them most hurtfull members , So I cannot but wish such bad Patriotts reformed by better reason , or in time reiected as infected sheepe , that are able with their leprosie and infection to corrupt great multitudes , to the excessiue danger of their Prince and State. First therefore to shew some principall points , wherein the Moderne Militia I speake of , dissenteth from the Ancient by mee commended , I say . 1 It was a very laudable custom of Antiquity to haue in their States or Realmes Cōscriptos milites their chosen enrolled souldiers , not of the base , loose , abiect , vnhonest sort , by Cornelius Tacitus wel termed Purgamenta vrbiū suarū , but of the honest , well-bred , and renowned Burghers and other country Inhabitants that had some liuing , Art , or trade to liue vpon when the warres were finished , aswell to haue them practized and trained in all Martial exercises before they came to deale with their Enemies : As also that hauing somewhat to loose , they more dutifully and obedienly behaue themselues during the Seruice . And hauing whereupon to liue when the warres were done , neede not commit such Pickories , extorsions , and Outrages , as the common crew of such Caterpillers and Vermine doo : As , ( hauing nothing at home to loose , or Art to liue , ) seeke the warres onely ( like Free-booters ) for rauine and spoile . 2 I say , it was also a commendable custome in those States and common-weales to choose Captaines and Commaunders of credit and account in their Countries , Cities , or Townes , that might traine and exercise neighbours in all Martiall and Militarie Exercises at home , before they led them to the warres : whereby the very children in those States ( only by looking on ) knew farre better both the vse of euerie sort of weapon , and how to march and raunge themselues into any forme of battell , yea , how to defend themselues ( like souldiers ) from euery kinde of charge or assault of their Enemies , farre better I say than many of our braue men that haue haunted such licentious warres or pickories many a yeare . 3 I say also that it was a commendable course to make such choise of Captaines in those Antique warres ( as being men of Reputation of the same countrey or Citie from whence their souldiers were leuied , might haue the greater care to performe their duties towards their countrimen and neighbours , among whom they should liue at their returne from the warres , and thereby receiue euer after vnto their death from them and their friends , eyther conuenient praise and loue , or infamie and hatred as their Gouernement had merited ) So in these daies that the Captaines are become not onely the leaders , but also the Pagadores or Pay-Masters of their Bandes , there is greater cause to haue them chosen not onely of skill and reputation , but also of abilitie to aunswere an accompt of such Treasure as shall come to their handes , for the payment of their souldiers : Seeing otherwise ( if they bee base-minded corrupt persons ) they may full easily wrong , starue , and waste their Souldiers many waies , to make their owne profit by their death and consumption of their Band , especially where fraudes in Musters by lewde custome shall also growe tollerable . For if any such Captaines bee chosen as eyther haue nothing of their owne at home to liue vpon , or neuer meane to turne into the Countrey , whereas the Souldiers were leuied , to receiue from them and their friendes the honour or infamy , the loue or hatred that their behauiour hath merited what hope is there that such a one will leaue the excessiue sweete gaine hee may make by the fliecing or rather flaying of his flocke , and not ( according to the Moderne Discipline ) scrape and rake-in what hee may to liue afterward : hauing neither land liuing , nor Art otherwise to maintaine himselfe when the warres are done . 4 Likewise where Captaines were rightly chosen of such Reputation and credit as is before repeated , that they had a speciall care in health and sicknesse to prouide things necessarie to preserue the liues of their Souldiers ( being their Tenaunts or Neighbours , that euer after to their death would honour and loue them for it , and the kindred and friends of those Souldiers also , whensoeuer it came to any fight with the Enemie , they were euer most assured and faithfull to such Leaders , and they likewise to them . In such sort as it was almost impossible to breake such a knot ef vnited mindes : but being otherwise leuied ( as too too commonly in our Moderne warres hath beene accustomed , where the Captaine neither knowes his Souldiers , nor the Souldiers their Captain before the Seruice , nor euer meane to meete againe when the warres are ended ) As the loue is small betweene them , So is their fidelitye and confidence much lesse . And as the Captaine taketh small care to prouide for them eyther in health or sicknesse for any necessaries to preserue liues , So haue as smal deuotion to aduenture their liues for him or his honour ( to whom indeed the chiefe reputation of their good seruice alwaies should redound ) But rather in all Encounters with the Enemie , how to make shift by flight to saue their liues . If then these kinde of Captains also ( very prouidently foreseeing the worst which is likely to happen ) will not bee vnprouided of a beast , to run-away , trusting rather to the legs of his horse than to all the hands in his Band : What can bee conceiued ? But that heereof chiefely it comes to passe , that in these moderne warres wee heare of so many violent Retraits , ( For so in their new discipline they terme that which in the olde warres was called shamefull flight ) I meane when the Captaine and some of his Officers spur-away on horsebacke , and the rest throwe away both armour and weapons to leape ditches the more lightly , and are shamfully slaine without resistance : and many times by multitudes ( pressing to get boats ) do drowne themselues . Now whether such accidents bee too vsuall or no , I referre it to their owne consciences that most boldly will commend this base moderne discipline . And if it be true whether there bee any more likely cause thereof than the diffidence before recited betweene the Captaine and his souldiers , and the want of shame ( which in the Antique Souldiery was euer accounted the highest vertue ) But now by depraued custome in our licentious degenerate warres vtterly lost and abandoned : and such accounted brauest men that are become of all others the most impudent . 5 I say also it was a most honorable order to haue it punished with great shame in any souldier to lose or throw-away his Armes , being held among the Graecians a perpetuall disgrace for any priuate souldier so much as to loose his Target . But if now both Captaines and some chiefe Commaunders also of the Moderne new Militia will bee much offended to haue any of their Band so much as checked by the Censor or Muster-Master for lacke of his Curates or Caske . And to encourage either to leaue their Armes , wil seldome themselues euer weare any , but take it for a great brauerie and Magnanimitie in Seruice to bee seene vnarmed . What shall I say but that indeed ( for them that neuer meane to fight , but to escape by flight ) to bee the lighter for a swift carrier , it is a verie politique inuention and a gainfull Discipline . 6 It was also an honourable course of Antiquitie ( besides the choise of the Captaines of such credit in their Townes & Countries at their entring also into Seruice ) to binde them and their Souldiers all with a sacred solemne Militarie oath , being holden no better than a thiefe or Free-booter that followed the warres , vnlesse hee were enrolled vnder some Ensigne , and had receiued his Militare oath , whereby hee vowed both obedience and fidelitie , and rather to die than dishonourably to abandon his Leader and Ensigne . But in such new Discipline these ceremonies are scoffed at , and Captaines chosen sutable to their loose depraued Soulderie , 7 It was also a laudable custome to haue the Captaine cary his own Armes in his Ensigne , besides the Ensignes of the Regiments which were among the Romans alway Eagles . And that hee that lost his Ensigne should bee held a disgraced man , not fit to carrie Armes till hee had wonne like honour againe . But now in our new Militia in stead of Ensignes we haue learned to carry colours , because many Captaines perhaps are yet to winne their Armes , and thereby make small account to loose their Maisters colours , which may bee one cause ( among many other ) that the Spaniard within these 20 or 30 yeares can make his vant of the taking of more English Ensignes , than I thinke they could truly these 500 yeares before . 8 It was also a most laudable Discipline , wherby men from their infancye were taught in those Martiall Schooles rather resolutely in the Field to die , than to saue their liues by flight , the Mothers detesting and abhorring their owne children that saued their liues by flying : yea and some with their owne hands doing execution on such children of their own as were Fugitiues , rather than they would haue so dishonourable a Monument ( as they said ) to their parents and country to walke vpon the earth . But if in our Moderne Militia this error bee thought so small , as many such braue men will among their cups vsually vaunt thereof , and recount at how many places they haue fled and runne away : Taking as it were a glory to tell who had fled fastest , the chaunge is ouer great . As in the ancient Martial States it was ( euen in a priuate souldier ) held a perpetuall shame to haue ronne away , or somuch as onely abandoned his Ranke wherein hee was placed ( vnlesse it were to step forward into the place of his precedent fellow slaine ) So in a Captaine or Superiour Commander it is much more dishonorable and shamefull : Which hath caused many famous Generals ( that ful easily might haue escaped & saued themselues ) vtterly to refuse horses offered , and all other meanes to flye , and haue voluntarily sacrifized themselues with their souldiers . But if in our new Militia many braue souldiers ( as they are tearmed by their owne crewe ) will not shame to vaunt : In how many places they haue escaped by flight ( belike of Zeale to fight againe for their countrey ) the change indeed is great . 10 In the Antique Militia it was a shame for a Leader or Commaander of footmen to bee seene mounted on any horse of seruice , but eyther a foote , or for his ease ( being wearied ) on some small Nagge , which no man could suspect was any way reserued to escape by flight . But if in such Moderne Militia ye shal haue both Captaines and Collonels on horses of swift carrier mounted , and brauely leading their men euen to the place of Butcherie , and then to take their leaue ( vnder pretence to fetch supplies ) The Discipline is greatly altered . And yet these shamelesse Fugitiues perhaps highly commending one another ( when the valiant men that resolutely died in the place , by slaunderous inuentions shall be lewdly defaced ) These Fugitiues I say may bee aduanced , and the valiant disgraced , or at least buried in obliuion . 11 In these Antique Martiall Commonweales they vsed to make Statuas and Epigrams in their honour that resolutely died in the Field for the seruice of their countrey : and detested such base minded cowards as saued thēselues by flight . But if contrariwise wee burie their names in obliuion that valiantly died in the field , and extoll Fugitiues , and thinke them not vnworthy of new charges : There is a great alteration indeed of Martiall Discipline . 12 In the auncient Martiall States and Monarchies , there were publike places of Exercise , where the youth ( before they went to the warres ) vsed to inure thēselues to more heauie armes and weapons farre than the vsuall for seruice , making thereby their ordinarie Armes seeme light and easie to them . But if such Patrones of the new Discipline scoffe at these painefull exercises ( because they neyther trouble thēselues nor the souldiers with the wearing of such Armes ) it seemeth that as they of the Antiquity prepared themselues to fight and conquer . So these Moderne Commaunders to escape and carowse with the dead paies of their slaine Souldiers . 13 The Antique Martiall discipline was to range their Souldiers into forme of battaile by due proportions of Rankes , teaching the succeeding Rankes ( where any of the former were slaine ) to reinforce their places maintaining their first Ranks still full with armed handes of fighting men in Martiall order . But if such Ringleaders of the Moderne pudled discipline , as would haue all brought into a confusion , scoffe at such order & Ordinances , & say , there is no better way to make a battaile than aduance 4 pikes , & make their Souldiers runne in and fil them : And that all other Arithmeticall Rules ( for speedie dispatch thereof ) are vnfeazible toyes , because their owne skills will not reach it as a matter they neuer set their wits vpon . Whether they were fitter to fould sheepe , or embattell Souldiers I leaue it to the censure of honourable & right Martiall Commaunders . 14 The discipline was to reduce their Armies into sondrie Battalions and sundry seuerall Frounts whereby the General and his chiefe Officers and Collonels might orderly bring new succours to fight , and relieue such as were tired or weakned by slaughter , and so to renue many fights upon the Enemy still with corragious fresh men till they had entier victorie . And for that cause had they so many Fronts and seuerall kinde of Commaunders , as Turmarum Praefectos , ouer their Principes , Hastatos & Triarios : Tribunos Militum also Drungarios or Chiliarchas , Turmarchas Merarchas , Celerum Praefectos , and many others as in my Stratioticos is set down more lagely for their Fanterie onely : Whereon those right Martiall Nations reposed their chiefest trust , and yet no idle Leaders or Officers , but euerie one to so necessarie a purpose as they might not conueniently bee spared . But if such men of warre of the new Mould scoffe at all these Ordinances and Supplies , saying : A battell is woon and lost in the twinkling of an eye at the first ioyning , and therefore needlesse : Wee may indeede confesse it too true , where they bring their braue men like flocks of sheepe hudle confused to fight , or rather to flight : The battaile is many times indeed gotten before the crossing of pikes . The terror onely of Armes glistering is sufficient to scare such pilfering vnsouldierlike Freebooters . 15 The auncient discipline was euer to encampe their souldiers close together strongly , and so orderly to deuide their Quarters , and set downe their Regiments : As their campe was like a well fortified Towne , where ten-times so many Enemies durst not assault them . But our new discipline , to lodge our Armie in Villages farre and wide a sunder , as euery Captaine may be prouided most for his ease and commoditie like pettie Princes , and thereby in no place more easily defeated than in their owne lodgings . 16 The auntient Martiall men thought it not dishonourable with their owne hands to Entrench their Capms . And their great Generals would take the Shouell in hand themselues when occasion so required . But our braue men of the new Discipline disdaine to bee Pioners , and will rather lodge abroad in villages at their pleasure and ease like gallant fellowes , where they may take their pleasure , and carouse lustily . 17 The auncient Discipline reposed their chiefe confidence in their Fanterie , whom they so trained , armed and ordered : As twentie or thirtie thousand footemen forced not of fiue times so many horsemen . But as our footmen of the new Discipline are armed and ordered , a thousand horse is able to defeat fiue times as many such footmen . And yet might the footmen of our time carry weapons of farre greater aduantage against horse being well ordered , than were knowne in those daies . So great is the error of the Martial Discipline of our age among such Leaders , as haue beene trayned-vp in Freebooter warres , and haue vowed their seruice to their Ladie Picorea , being carelesse of any thing appertaining to Victory and Honour , respecting rather their owne priuate profit and commoditie . 18 The auncient Martiall Discipline tended chiefely to this scope , to carry such an Army to the Field , as boldly durst march on all grounds , as well Champion , as by Straights . And in Ordinance readie to fight with the Enemie by their exercise , order , and assurance , not doubting of victorie . But the scope of such Moderne Discipline seemeth to bee rather to carrie men ( so lightly armed and loosely disciplined ) as they may bee nimble to stray abroad to picke and steale , and to escape by flight , when they are charged with any Enemie of force . And as for losse of Ensignes or shamefull flight , they make it a trifling matter , being readie to doe as much againe at any time . 19 The auncient Discipline would neuer suffer any souldiers to go abroad to spoile , but with Leaders and commaunders to direct and guide them : hauing intelligence before hand , which Quarters was best replenished with commodities needfull for the Army , and then sent such forces as might not faile to set it in , or honourably defend themselues if they were encountred . But this new discipline will send their souldiers to spoile by handfuls , without Captaine , Lieutenant or Ensigne to guide them : if they get any Pickorie , the Captaine hath his share : But if their throats bee cut , the Captaine will haue their pay , aswell due before their death as after , by mustering them absent , &c , til the Muster-master discouer it . And whereas such a Captaine should bee disarmed , and by the Prouost hanged for such abuse : By this new Discipline hee will raile at the Muster-master lustely , if hee cheeke him onely the stollen pay . 20 The auncient true Martiall Discipline was , That all Prayes ( so orderly in the warres takē ) should be brought to one place ; where Magistrates and Officers of purpose appointed should dispose thereof for the Ransoming of prisoners , and the remounting of such as had their horses slaine in Seruice , and for reward aswell of those that made the Stand , as of those that fet in the pray . But in our new Discipline it is Catch who catch may , and no order in the world for distribution of the pray for any publique vses , nor for redemption of prisoners , or remounting of such as in Seruice lost their horses . 21 The auncient Discipline was that no armed man on paine of death should step out of his Ranke in time of Seruice , to catch or spoile , which they easily obeyed , because by their Martiall Discipline then , they had as good reward out of the pray ( that stood in battaile armed ) as the loose men that brought it in . But in our Moderne warres ( where no such order is established , but Catch who catch may ) there is nothing but confusion : Which cannot be but to their vtter ruine and shame . Whensoeuer such vnsouldierly Freebooters shall encounter with any Enemie of good gouernment . 22 By the auncient Discipline ( besides the reward of the souldiers which was left to the discretion of the Generall ) there were euer great masses of Treasure brought home to the publique Treasurie to maintaine the future warres , and thereby no Cesses or Subsidies on the people for many yeares together , by reason of the treasure so saued and gained by their well disciplined warres . But if by our Moderne Discipline of Land Seruices the Prince or State hath no benefit by the spoiles , but is riotously wasted among such Freebooters and their assotiates and the best souldiers least part of the pray , and by such disordered warre , no ceasing of Taxes or Subsidies , but continuāce or rather encrease of both , in al Realmes and States serued by such spoilers : It is easie to discerne which were the better Discipline for the Prince and people . 23 By such auncient Discipline Kingdomes and States by their warres haue encreased their wealth , and their Subiects haue growne more wealthie and mightie . But by our Moderne warres both Prince and Subiects grow poore , & few of these vnruly vnsouldierlike Free-booters ( how hugely soeuer they get by their corruptions or abuses ) grow wealthie by it , for , Badly gotten is euer commonly worse spent . 24 The scope of the auncient Martiall Discipline was chiefly to preserue the publique Treasure of the coūtry , and to maintaine the warres on the treasure gotten by conquests on their Enemies . But the scope of our Moderne Discipline seemeth to bee to enrich priuate Captaines and Commaunders , and to conuert both the spoiles & the wages of the souldiers also to their particular benefits . And so new Taxes and Subsidies of necessitie still on the people to maintaine the warres . 25 The auncient Generals and great Commanders had their chiefest care how to preserue their own people which caused them so carefully to arme them , traine thē , and entrench them strongly , &c. saying the held it more honorable to saue one of their owne Souldiers than to destroy ten Enemies . As they likewise sought to make their Souldiers and Countrey wealthie , respecting nothing for themselues but the honour onely of well-doing . But in our Moderne Discipline it seemeth , The more of their Souldiers are wasted and consumed , the richer grow such Commanders as by deceipts in Musters haue the conscience to conuert all the dead payes to their own profit : Which wicked game of all other is most abhominable before God & perrilous to any State : the strength and glory of a Prince onely consisting in the multitude and force of his people which are wasted and consumed by such Moathes and Caterpillers . 26 These auncient worthie Generals and Commaunders in the Field bent their wits and inuentions onely for such exploits as might be honourable and profitable to their countrey . But if Commaunders of the new discipline deuise onely Exploits to waste and consume the Treasure of their Prince or State : And care not ( to supply their owne prodigall Expences ) though they spoyle their friends thereby , not onely doing their best to breake amitie and make more Enemies to their Prince and Countrey , but also commit such foolish spoiles as their Prince or State shall bee sure to repay again double and treble any commoditie or aide they receiued thereby . This abuse surely ought to bee amended . 27 In those auncient right Martiall States wee shall heare of Generals and Dictators ( after they had deposed Kings conquered great Princes , and brought home to the Treasure of the countrey mightie masses of Gold & Siluer ) were neuerthelesse contēt to returne home to their poore houses , no whit enriched in wealth , but only in honour , liuing soberly and temperately as before on their priuate patrimony , and scarcely a peece of Siluer-plate to be seene in their own houses , that haue brought in millions to their State and Realme . But if in our Moderne Discipline wee shall see pettie Commaunders ( that neuer brought into their Princes Realme or State the hundred part of any such masses of Treasure , but rather haue had their share in wasting huge sums to little purpose ) to abound in brauery , wast infinitely in all kinde of vanities , that I say no worse , And more Siluer dishes on their Table than Quintus Dictator or Scipio that conquered Hanniball and razed Carthage : It seemeth these men serue themselues , as the other did their countrey . 28 Wee may read of Romane Generals that by conquering some Prouinces brought so great a masse of wealth to the publique Treasurie of Rome , that it ceased Taxes , Tributes , or Subsidies there for many yeares . But if our Moderne Militia ( cleane contrarie ) doo still waste and consume the publique Treasure , and bee the cause not of ceasing , but rather of encreasing of Tributes or Subsidies on their countrey , the difference of Discipline indeed is great : But which were the better for the honour and commodity of our Prince and countrey , is easie by the wise , honest , and right honourable to bee discerned . By the Auncient Discipline little Macedonie conquered all the large and spacious Orientall Empire of the proud , rich , & populous Persians : And that smal Realme of Rome subdued so many Nations vnder their obedience in Europe Africke , and Asia , and made Tributarie so many mightie Kings , as their Monarchie was of the whole world admired : And that their discipline Militarie was the chiefe or onely cause thereof : That famous Romane Emperour Alexander Seuerus in his Oration to his Souldiers declareth , saying . Disciplina Maiorum Rempub. tenet , quae si dilabatur , Et nomen Romanum , & Imperium amittemus . If then not onely by the censure or prophesie of that famous Emperour , concerning , that State , but by verie experience also in our owne age of many others our Neighbours round about vs , wee may plainely beholde the successe of this corrupt degenerate Moderne Militia , so repugnant to the Auncient : It were wilfull blindnesse not to discerne which were the better . And no lesse negligence to permit the continuance of so daungerous a disease . 30 Wee shall also read of Generals in those warlike Common-weales , that so highly esteemed of the Martial Discipline of their Nation , and were so zealous therein , as they would not haue it violated in the least point . As Manlius Torquatus that would haue executed his own sonne for encountring in particular combate with his Enemie without leaue , and before the Signall of battaile giuen ; Albeit hee had the victorie and strake-of his enemies head in the sight of both Armies , to the great encouragement of the Romanes , and terrour of the contrarie side , that tooke that particular Encounter as Ominous for the successe of the battaile , as it fell indeed out , to the great honour of the Romanes , and vtter ruine of their Enemies . Yet after the victorie this honourable and famous Generall , considering the daunger that might haue fallen out if his sonne had not beene victorious , and that the discipline Romane was broken by this attempt ( to fight without licence ) hee would not spare it in his owne sonne , but commaunded the Serients to apprehend him , and ( after hee had beene whipped with rods ) to bee openly executed : wherein hee so constantly perseuered , as his whole Victorious Armie on their knees could scarcely obtaine his pardon . If then this breach of one point onely of Militarie obedience ( committed of Magnanimitie and noble courage , and aboundance of Zeale to his countrey ) was in those daies so seuerely censured : As the father would not haue pardoned his owne sonne , notwithstanding by his happie successe also hee was the chiefest cause of that honourable victorie . What shall wee say of such Ring-leaders of corruptions in the new discipline , As shall not of any such Magnanimitie or haughtie courage or Zeale to their countrey , but of a base , corrupt , and lucrous minde breake not one or two , but many points of Martiall Discipline , and therby not get victorie , but more than once or twice receiue those dishonourable foiles and disgraces , that for shame in those daies no priuate souldier would neuer returne home to abide the due shame and disgrace of . What can be said ? But that it is high time to haue these important Errors looked into , least the same succeed heere , which in all other States haue done , where Martiall Discipline hath beene so neglected , and corruptions triumph vnpunished . It were infinite to recite all the disorders of our Moderne warres , and would require a long Treatise to lay-open all the commendable Ordinances , Customes , and prouisions of the famous Graecian and Romane Armies , whereby they honoured and immortalized their Generals , and amplified and enriched their States and Countries . But these few notes may suffice to shew how great a difference there is betweene the one and the other . Neither is it my meaning to call in question the doings of any particular persons , but onely to open the daungerous error of that opinion : That the loose customes of our time should be better than the Auncient : Or of such excellency as wee neede no reformation or amendement . For I doubt not by due consideration of these few by mee recited it is manifest how great a difference there is betweene that Auncient Discipline ( whereby meane and poore Estates were aduāced to mighty Monarchies ) And these Moderne corruptions ( whereby flourishing States haue beene spoyled and defaced , and mightie Realmes and Empires brought to ruine . ) But because some Patrones of these new corruptions ( for defence of their bad cause ) alleage : That the late famous inuention of Great Artillerie and Fireshott , vnknowen to the Antiquitie , and so farre surmounting all the Auncient Romane and Graecian Engines both in terror and effect ) hath necessarily enforced so great an alteration of Armes , Weapons , and Militarie Order , as the discipline also must cleane chaunge : I thinke it fit to set downe some of their chiefe and principall Reasons . 1 First therefore ( say they ) it is now to small purpose to weare Armes , seeing the furie of the Fireshott is such , as no Armour is able to holde it out . 2 It is vaine to make Battailes or Battalions in such order and forme ranked , as among the Graecians or Romanes were accustomed . Because the furie of the great Artillerie is such as it o●●●eth , breaketh and dissolueth all Orders or Ordinances that yee can imagine to make : And therefore experience hath taught us ( say they ) to leaue those massie Bodies of armed Battailes that serue but for Buts for the great Artillerie to play upon : And to seeke more nimble and light Fanterie that may bee readie to take and leaue at their pleasure . 3 And for the seueritie of Discipline in the warres ( they say ) it is like the Phrensie of some Diuines , that would haue men in this world passe an Angelicall life , without any fault or errors : which being so farre aboue the nature of man to performe : In aspiring to it many times they commit more foule and grosse faults than the vulgar sort , that neuer reach at such perfection : and thereby become ridiculous to the world as they also will bee that shall attempt such praecise Discipline Militarie , as is vtterly impossible to put in execution , and vnnecessarie for this our age , where Weapons and Orders of the warres are so altered and changed . These are the most effectuall Reasons that euer I could heare alleaged on that side to maintaine their hereticall opinion . But as there is no cause so bad , but may by finenesse of wit be cleered and made appeare probable . So is there no doctrine so false but by craft & subtilty of mans inuentions shall bee made plausible and to appeare matter of good truth . These reasons indeed at the first appearance seeme probable , but being duly weighed are no thing woorth . 1 And first for leauing Armes in respect of the furie of the Fireshot which no portable Armor is able to resist , is both friuolous and false . For there are many reasons to vse conuenient Armes , albeit that were true that they profited vs nothing against the Fireshot . For they defend vs from the Launco , from the Pike , the Halberd , the Iauelin , the Dart , the Arrow , and the Sword : yea and from the greater part of the fireshot also that any way endaunger vs in the field : I meane euen the portable and indifferent Armor that is made ( n●t of Musket or Caleuer proofe ) but onely against the Launce and Pistoll . For the greatest part of the fireshot that touch the bodies of any man in the field , graze first and strike vpon the ground : And from all such shot , a meane Armor verie portable and easily to bee worne by any souldier , sufficeth to saue a mans life , as ordinary experience in the field daily teacheth . For indeed to lade men with armes of Musket proofe ( I am of their opinion ) were not possible to endure , and meere folly to put in vre for many respects : too long to commit to writing in this place . But this light and meane Armour is still to bee continued in all battailes and battalions that shall encounter with Pike or Launce , because it assureth the life of man greatly from all other weapons , yea and from the most part of the fireshott also . 2 Neyther is there any Martiall Commaunder of iudgment , that will obiect his Battailes or Battalions as a But for the great or small Artillerie to play vpon : But will alway aduance forward their owne shot and lightest armed loose men to encounter their enemies shot , and surprize his Ordinance before the battailes or battalions come within daunger of the Artillerie great or small , to bee plaied on at Poinct Blanke . And thereby shall the enemie bee enforced eyther to put forward his Light-horse or Fanterie before his great Ordinance to guard and defend them : Or else they shall bee possessed or cloyed . If hee protect them with horse and foote of his owne from surprize , then may the Squadrons march on safely , and so ( by good discretion ) the armed battailes are in no daunger at all of their Enemies Artillerie , but may aduenture forward in safety to backe their owne shott and light armed , which were sent to surprize or cloy their enemies Artillery . And thē without any more annoyance of the great Ordinaunce , the Battailes come to ioyne with Launce , Sword , or Pike , as in olde time in auncient warres hath beene accustomed . Farther all men know ( that are of skill or experience ) that great Artillerie verie seldome or neuer can hurt any footeman , that vpon giuing fire onely doo but abase themselues on their knee till the volew bee past , being much more terrible to vnskilfull and vnexpert new Besoignes , than any way hurtfull to trayned Souldiers . And therefore ( as is apparant ) no reason in respect eyther of the great or small Artillerie or Fireshott eyther to leaue conuenient armes , such as the Antiquitie vsed , and were able to march withall many hundred miles , or such Battalions as the Romanes vsed . If any man will obiect that Ruytters with their Pistolles , and Argoletires with their Pettronels , ( which the Romanes had not ) would beat your massie Phalanx of Pikes ( vsed by the Graecians ) downe to the ground , without receiving any dammage at all by them . Heereunto I say , if we had not eyther Pistolles or Lances on horsebacke to encounter these Ruytters and Argoletires , they said somewhat . Or if we had not Musketers on foot to empale or line our battailes , that should more spoile their Squadrons of Ruitters before they could approach nigh the place where they should discharge their pistols . For there is no souldier of iudgement that commendeth the ancient Romane or Graecian Discipline that would haue vs reiect all Moderne weapons to cleaue to theirs onely . But embracing the Moderne fireshot also to leaue the abusing of them , and vsing them rightly to vse still the auncient and right Martiall Discipline also of the Romanes and Graecians . Wee see ( long since the fireshot hath beene vsed ) that the Zwitzers notwithstanding haue continued their massie battailes of armed pikes like the Gaecian Phalanx , and verie honourably dischargd themselues both in Italie , France , and Germanie . In such sort as the Emperour Charles & the French King both relied on them greatly , and to this day ( of the Mercenaries ) they carry the reputation with the best . So that no furie of the fireshot hath euer caused them to leaue their massie Phalanx by the Graecians vsed . How much lesse then should the Romane Order of Battallions feare our Fireshot ? Nay rather is it not the most excellent ordinance that possibly can be imagined ? As well to open themselues ( without disorder ) to giue a way to their Fireshot to saly forth , and retire in safety without any daunger of any charge by their Enemies horse , and so more fit and conuenient for our warres and weapons now in vse , than they were for the weapons of that age wherein they were first practized ? And if neither the small nor great artillery of our age could euer make the Zwitzers or Launce-Knights to leaue their massie mayne Battaile or Phalanx , but that in all warres they haue so honourably discharged themselues , as all Princes are glad to embrace their friendships and aydes : how much more wold they haue excelled , if they had reuiued also the Roman Embattailing in Battalions , which they inuented onely to defeat the Macedonian and Graecian Phalanx . 3. Now for the 3. Inuectiue against their Phrenzie that would haue in Souldierie or Diuinitie such refined Discipline , as is impossible for men , and more fit for Angels . I answere I am indeede of their opinion , that it is fantasticke and phanaticall to aduise such a Discipline any way , as is impossible for men to obserue . But if the Graecians and Romanes also ( being men in flesh as we are ) many hundred yeares together did obserue and keepe such Discipline as I perswade , Then I cannot see any such impossibility as they inferre , Or would make Princes beleeue . But the truth is , it is not for the profit or priuate benefite of such mercenarie Commaunders as most cōmonly manage the wars of our age , to haue that honorable auntient seuere discipline reuiued , which is the cheefe impedimēt . Yet somewhat also I confesse in Europe the great wealth that most Nations are in this age growne vnto , and the delicate education of their children from their infancie doth make that seuere discipline more strange vnto vs , and somewhat more difficile to put in execution , As all things of highest Excellencie are also accompanied with greater difficultie . But if it be compared with the greatnes of the good that therby shall ensue , and the great necessity without delay to haue it done , ( If we esteeme libertie and abhorre to be slaues to strangers ) it may perhaps be found more easy far than at the first it seemes . Or if at first for meaner faultes we mitigate the paines , and by conuenient degrees proceede to cure the maladie that groweth too too dengerous , we shall at least do some-what if not the best , which is rather to be wished than naught at all . But because these Patrones of the new Militia haue one-other arch Argument ( a Verisimili ) to abuse the world withall ; I will also set it downe with such answere as briefly may open the fallacie thereof , and the necessitie of Reformation without delay . The fourth Reason . If ( say they ) the alteration of weapons considered , there were any better Discipline for the warres , the inuention of man is so excellent in this age , and their wittes so refined , as they would put it in vre , aswell as they haue inuented these fire-weapons , So farre exceeding all their Antique Romaine Rammes , Scorpions , Balistes , and Arcubalistes , as we see those old Engines now ( in respect of them ) meere toyes : Euen so is also their auntient Discipline , in respect of the rare Militia moderne of our Age. To this reason of theirs I answere : That no doubt the inuention of man in this age is in deede excellent , and farre exceeding the former ages for 500. or 1000. yeares past : as may appeare by all Artes and Sciences that haue of late more flourished than in a thousand yeeres before . But if we haue regard to the more auntient times of the triumphant Graecian States , and Rothose mane Empire , we shal finde for al Arts & Sciences ages far excelling ours , & no persons of our age ( either for learning or Chiuallrie ) yet comparable with them : If comparing the actions and bookes of the one and the other , we will by the fruites iudge vnpartiallie of the trees . But euen as Diuines , Phisitions , Lawyers , Philosophers , Mathematicians , and Rethoricians , and all other ( studious of any liberall Sciences in our age ) are inforced to repaire vnto those antique fountaines , where all Arts liberall were in their high perfection : So surely for the warres much more we ought , Seeing there was not one Science or Art then , more reduced to her full and supreme perfection . Neuerthelesse I deny not , that the Commaunders of our time for that scope and end perhaps they shot at , haue finely framed a Discipline as profitable & perfect , as the antique was for theirs . For in this our age ( especiallie these fortie or fiftie yeares , since the Emperour Charles left his Martiall actions : And our renowned King Henry the eight , and Francis the French King dyed ) there hath scarcely beene any King of Europe that hath at any time in any royall war gone to the field himselfe , but only committed their Martiall actions chiefelie to the execution of their Lieuetennauts and inferior Commaunders , which must of necessitie make great alteration . For where a King is Oculatus testis , he seeth that which his Lieuetenants wil neuer acquaint him with , being not for their commodities . When Kings goe to the warres themselues , they see what is profitable or discommodious for themselues and their Realmes , and aduance such Discipline as may be most beneficiall to them and their State , As their Deputies will such Discipline as may be most commodious for themselues , howsoeuer it be good or bad for their King or State. Againe in this our age Kings generally haue made their warres ( not so much with their owne people , as with mercenaries and hired Souldiers . Who haue reason for their priuate benifite to vse a gouernment and Discipline farre different from that they ought & would if they were led and commaunded by a King of their owne . Their scope perhaps for the most part being to enrich themselues . Howsoeuer the successe of the wars be for the King or State that paies them . I deny not but the Moderne Discipline and Customes for inriching of themselues , ( I meane of Superior Commaunders ) is most singular and refined to the vtmost . As , If a Generall will be content his Captaines shall keepe their Bands halfe emptie , and yet by fraudes in Musters make his Prince or State pay nigh compleate . If he will suffer them to pill and spoile the Countrey where they lie , oppressing their friends more than their enemies . If when he hath fingred their pay , he will be content to leade them , or haue them led to some butcherie , where most of their throats shall be cut , that their dead paies may be shared among the Leaders . Or generallie for all those pointes of the moderne custome or discipline repugnant to the Antique : who seeth not they are as finelie and wittelie inuented for the profit and commoditie of the mercenarie lucrous Commaunders , as possibly can be deuised : and surelie the wit of men can inuent no more than hath beene , To pretend cunninglie the benefite of the Prince and State they serue , and yet finelie indeede to inrich themselues with the impouerishing and very ruine of their Prince or State that payeth thē . And surelie if Mercenary ( Leaders that serue not for any Zeale , conscience , or duetie they owe to that Prince or Countrey , but only seeke the warres for gaine ) haue framed such a discipline , I cannot so much blame them though they carrie no such Lacedemonian or Romane resolution ( rather to dy in the fielde , than saue themselues by flight ) But choose rather to inrich themselues and their confederates by such escapes , hauing thereby the sharing of all their dead Souldiers paies without contradiction , Seeing dead dogges barke not . But after they haue learned abroad in these mercenarie warres this foule , base , couning and corrupt cowardly Discipline , to bring it home into their natiue Countries : who seeth not it must of necessity worke in time the very ruine of their State ? For as a woman that hath once made shipwracke of her honestie , easilie maketh a relaps : So fareth it in these mercenary Fugitiues , that hauing once cast away shame ( which onlie or cheifelie maketh men resolutelie to sacrifice their Liues for their Countrey ) afterward become so far past shame , as they hold it no disgrace by shamefull flight at any time to saue themselues . This error alone creeping into England ( if euer we be inuaded by a puissant Enemie ) is sufficient vtterly to ouerthrow the State : For it is the honorable resolution of our Nation ( To conquere or dye in the fielde ) that must deliuer England , If we be inuaded by a forceable Enemie . For we haue no such multitudes of strong Townes as other Countries : Our Armes and weapons are our wals and Rampiers . We therefore of all other Nations ought to reuiue the auntient most Honorable Lacedemonian Resolution . To account the shame of dishonorable flight worse than ten deathes . But seeing it is hard in this age of delicacie to worke in mothers that honorable Spartan Resolution ( To abhorre their own children that were Fugitiues ) Yet surelie for all men to detest their company , And for Magistrats to disgrace them , ( as persons vnworthy euer after to beare Armes ) is a thing not onelie necessarie , but of such necessity as ( if it be omitted , and not in time put in due execution ) I doubt we shall too late repent it when all remedie will be past : the Wiseman saith not Had I wist . My meaning is not to call in question any priuate persons of our Nation , for any errors committed in forraine countries : for surely these foule depraued customes were growne so common among the Mercenary Seruitors of all Nations , as many valiant men by Example of others their Superiors or Leaders haue fallen into them . But when we come to serue ( not mercenarie for pay of strangers ) but our naturall Prince and Country , ( to whom we owe our bodies and liues ) it is fit this part of auntient true Martial Discipline be seuerelie reuiued and published , and remerkable Exampels made vpon the first breakers , As also a due reformation of all such other abuses , fraudes , and deceits , as allure men thereunto , and tend to the robbing of our Prince , the defacing of true valour , and aduancing onely of subtile , base minded , lucrous cowardly caterpillers , tending finallie to the very ruine and ouerthrow of the honour of our Prince and Nation , & faelicious estate of our Countrey . I meane not at this time to enter into the meanes how this Discipline should be reformed , or how Souldiery should be made obediēt , for it would require a great volume : but by that I haue read of the Roman & Greeke warres , and by mine owne experience conferred with the opinion of other worthie Souldiers and great Commaunders of our owne age I dare boldly affirme and with good reasons and authoritie maintaine , That it shal be much more easie to frame such an honorable Militia or Souldiery by a leauie of our Contrey-men ( neuer in warres before ) than of such as haue bene depraued and corrupted in the loose , lewde , lucrous , licentious liberties of the warres of this time : As by that I haue more at large set downe in diuers parts of my Stratiotic●s concerning the offices and dewties of euery seueral degree from the priuate Souldier to the Generall , and the Military lawes of seuerall Nations ) there set downe also , more euidently will appeare . This much only in this place I may ad . That albeit Premium and Paena be most Souereigne medecines to cure all Vlcers and infections that happen to the politique bodie of any State , whether it be in ciuill or Martiall causes , yet Example speciallie with our Nation is the cheife . For as in the meanest matters ( if it be but only in apparrell , or attyres ) the Example of our Court is able to reforme or deforme the whole Land , and by bare Example only to doo tenne times more than Proclamations , threatnings , and Statutes paenall : So in Martiall causes much more wee haue regard to such actions as great Commaunders doe , which in Court are fauoured , aduaunced , or countenanced . If they doo well , full easely will all inferiors conforme themselues : But if they either by custome continue courses inconuenient , or by facilitie of nature be seduced but to tollerate onlie the abuses which are too currant in these daies , and not seuerely chastise the delinquent without regard of pleasing or discontenting the diseased multitude ( how good lawes so euer be established , or proclamations made ) it is in vaine : For the loose licentious sort iudge them either published onely for fashion sake without regard whether they be obserued or no , or els their lewde faction to be so strong as Magistrates dare not punish them : And either of these conceiptes ioyned with the profit and sweetenes these licentious Commaunders make by their corruptions , is sufficient to embolden them more audaciouslie still to put their fraudes in execution : But , what succeedeth thereof , by example and experience in all ages we may behold . First in Rome ( by reason of the Ciuill warres between Caesar and Pompey , and after beetwne Augustus Caesar , Anthony , Brutus and , Cassius ) the Martiall Discipline grewe to corruption , no one side daring to vse the auncient due seueritie , lest they should reuolt to his aduersaries . But what ensued , after the right Martial Legions were decaied , and a licentious Praetorian Guard maintained ? but the ruine of that famous and mightie Empire , ransacked , and spoyled by the Hunnes , Gothes , and Vandales , the most base of all the Barbarous people that they before had conquered . The like I might particularlie set downe of diuers of the most Martiall Graecian common-weales , if we had not our next neighboure the mightie Kingdome of Fraunce ( euen in our owne age , by the very like depraued Customes first learned among the Italians , and nourished in that Realme likewise by Ciuil discentions ) brought into most lamentable miserie . A spectacle to stirre-vp all Princes ( while they may ) to preuent those calamities whic● 〈…〉 will be too late . For after ciuill warres were once begunne , 〈…〉 the King , nor the Prince his enemies , could keepe 〈◊〉 seuere hand on Martiall iustice , lest these dissolute So●●●diers should reuolte , and so were indeede rather Suppliants than Commaunders of their Armies : which beeing for the most part composed of mercenary hirelings , deuised all meanes prodigally to maintaine themselues , whatsoeuer became of their Prince , or Countrey , the successe whereof wee see . And that is that Moderne discipline which so greedilie the licentious of all Nations swallow vp , and are infected withall by the contagion of such as they haue conuersed with , Tending chieflie to the maintenance of themselues inexcessiue riotous wastings , and to the vtter ouerthrow of all Princes or States that shall beserued with them . To conclude therefore this true and needefull Paradoxe , I hope ( by the conference of these fewe repugnant points of the Auntient and Moderne Martiall Discipline ) It doth sufficiently appeare . That as the latter are deuised wholly for the profit of corrupt persons ( and both dishonorable and extreame dangerous to any State or Realme that shall endure them , So the former which I haue named of the Antiquitie ) are both for the honour , profit and aduancement of the seruice of any Kinge or State that shall embrace them . And therefore too apparant ( not only by euident discourse of reason , but also by plaine experience and successe in other Realmes & States ) That where such abuses & corruption of true Martial Discipline shall be permitted , there can in time ensue no better than confusion & vtter ruine . And yet nothing doubt , but that our Nation , As by nature it is as warlike as any other vnder the Heauen ( hauing in times past while they were trained & led by honorable Generals , conquered their enemies being tenne to one , as appeareth by the Chronicles and confessions of our very enemies themselues ) So hereafter also ( by due regard in choice of such Commaunders , and redresse of such moderne Errors ) we shall leaue to our posteritie also like monuments of Fame , as haue beene left to vs by those our right Martiall and Honorable Auncestors . The third Paradox . That the sometimes neglected souldiers profession deserues much commendation , and best becomes a Gentleman , that desires to liue vertuously , or die Honorablie . Proeludium . I Will neither deny , nor commend , my loue to Poetry , some little idle time spent in it for my priuate recreation I repent not , it hath good vse , and is a good exercise for busie yonge heads : The noble adorner of that practise Sir Phillip Sidney though he liued an age before me , I yet honor , I loue his memorie , and in my best wishes to my Countrie , I sometimes sadly wish our Nobility and Gentrie would be his followers : yet being as he was a man of Armes by nature , a quem Pallas nutriuit in antris , of Pallas bringing vp , one that suckt milke from both her brests , a learned souldier ; I would he had left the patronage of Poetrie to some more priuate spirit , and saued me a labor by bestowing his much better witte on some requisite Apologie for souldiers , whose profession is now as much contemned as to be a b Graetian , or as a Scholer was wont to be in Rome , whose name is as vnpleasing as c Iehan in France , or d Ione in Naples , whose nature is esteemed so vile , that some men thinke it iustice to make a conuertible reciprocation betwixte them and wandring houseles men : But when I call to minde howe e Homer the best Poet chose as the best subiect to describe f Res gest●s regumque ducumque & tristia bella : The exployts of Captaines , Kinges and dismall combatinges . Tyrtaeusque mares animos ad Martia bella versibus exacuit . And how mens mindes to Martiall fight , Tyrtaeus did with rimes excite . When I remember how Leonidas and his companions had in memoriall of their euer to be remembred seruice certaine Poeticall songs sunge by the Graetians how euen the g rude inhabitants of Hispaniola like our auncient Bards haue their customarie rimes , Ad praelia excitantes auorum gesta recitando , to quicken their courages by reciting the acts of their forefathers ; all which I know Sir Phillip Sidney so great a scholer , could not but know : then loe I enuie not the Muses good happe , that had one of Mars his followers to be their Champion : since his worthie deeds and honorable death assure me he would haue spared that defence , if he had not assured himselfe that it was Poetries best vse h Vt dignos laude viros vetet mori . To labour that the memorie of worthy men may neuer die . Sure then I thinke some thankefull Poet , that hath drunke store of Castalian liqour and is full of fury , cannot doo better than in requitall of his kindnes indeuour i Vt gratus insigni referat Camena , dicenda Musis proe●lia . To singe in verse excellinge wars worth the Muses telling . Nor needes he feare to want attention , vnlesse he want a Poets wit to tell the contents of his booke in proaeme with k Bella per Aemathios plus quam ciuilia campos &c. I singe the Ciuill warres tumultuous broyles &c. Assuredly had it befallen me , l in bicipiti somniasse Pernasso , to steale a nap amongst the rest in the top of the mountaine , or si quid mea carmina possent , if my verses were of any vertue , I would desire to write some worthy souldiers praise in dust and bloud as dù Bartas hoped to doo Henrie of France his in Pampeluna . But foole that I am . m I neuer dranke of Aganippe wel nor euer did in shade of Tempe sit . Nor am I able to perswade our Poets to intreate of warres indeede . n Praelia virginum Sectis in iuuenes vnguibus acrium Dum cantant vacui . While idlely they sing the scarres that yonge men catch in wenching warres . What then , shall souldiers want their due , because I want abilitie to doe them right ? shall I not speake what I can , because I cannot speake what I would ? no sure , that were iniustice , this were folly . Horace can tell . o Est aliquidprodire tenus , si non datur vltra . T is somewhat to doe somewhat , though not well . It is inough sor me to breake the Ice , and let the world see what may be said for the warres and souldiers when one whose whole kyndred almost by Father and Mother lost their liues or spent their liuings in the wars , is able through bare loue without learninge , without Arte to speake as fellowes in defence of Souldiers . I euer thought nothing worse for Gentlemen than idlenesse , except doing ill , but could not at the first resolue how they might be fitliest busied : To play the Merchants was only for Gentlemen of Florence , Venice , or the like that are indeede but the better sort of Citizens : ploughing and grazing I esteemed worse than mechanicall occupations : the Court was but for fewe , and most of thē liued too luxuriously : to study or trauel was good , but directed to this ende , that they might be fit for some profession the thing in question : For Diuinity they many times thought themselues too good , and I was sure they were most times vnfit : Lawe was but a mony getting trade , and Physicke a dangerous tickle Arte , at last I thought on the warres , where the learned might perfect their contemplation by practise and the vnlearned helpe that defect by well gotten experience : and this was my 15 yeares meditation : afterwards that impression was strengthned dayly by the remembrance of my fathers courses , by the experience of some other occurrents and by the obseruation of as many things as my litle reading encountred that might make for that purpose . So I grew to affect scholers such as would speake that , that might be vnderstoode , and could reduce their studie in histories the Mathematickes or the like from speculation to practise for the profitable pleasure of their friendes or honorable seruice of their Country . I liked trauelers so they would be silent , yet were able when time serued to discourse iudiciously of the state and power of more Countries , of the strēgth and situation of more Cities , of the forme and force of more seuerall fortifications , than other Corkeheaded counterfeits could recken vp of Bonna robbas Bordeaus or apish fashions : aboue all the perfection of the endeuors of the former 2. I loued souldiers , such as hated Cheating , Drinking , Lying , whooring , Prating , Quarreling and lewde behauiour . And either maimed , growne olde or wanting imploiment , had retired themselues to some priuate ( perhaps poore ) life , but that they liued contented : and though mine owne ability were then in minoritie , my heart esteemed him not a Gentleman , would suffer such as these to want ought he could helpe them to : thus I spent the fiue yeares following . And now my almost freede body is readie for the warres which I before resolued was most fit for men of my place : But want of imploiment imposes on me an vnacceptable idlenesse which I sorrily passe-ouer with laughing at the lamentable folly of our besotted Gētry ; one thinks it is commendation to weare good cloathes with iudgment , another for that he is a handsome man , a third for cunning carding , but if some youth of hopeful expectation attaine some skil in Musicke , some tricks in Dauncing or some Fencing qualitie , the World consisting most of Women-fooles and cowards will peremptorily pronounce this compleate Gentlemās worth too great for one Cronicle . p At quis ferat istas Stultiae sordes But who can quietly Indure such foppery . I that desire a man should be more worth than his cloathes , the inside best , I that thinke it my good fortune to haue small skill in ga●●ing , I that hate vnnecessarie qualities , as the q Aegyptians did Musicke for making men effeminate , cannot but dislike our Gentry should be of Taylors meere creation or spend there time in pastime or make their recreation there vocation , me thinkes our Citie-Gentlemen as for their slouthfull life , the French-men scoffing terme thē might for their recreation sometimes read how Phillip reprehended Alexanders skill in singing . How s Anthisthines condemned Ismenias his playing on the Flute , or the like Examples and so learne to leaue mispending of their pretious time into too too well affected fruitlesse courses They might remember how much one t Alexander did in poore 12. yeeres , what u Scipio was ere he was twenty foure and weghing well how z●ni●-like their actions imitate their Forefathers whose honour they vniustly challenge me thinks they might euen hate themselues for letting the world see they haue the leasure to spend whole daies at cardes yet haue done nothing worthie memory saue idely wasted their wealth to purchase infamy . But you whose Countrey life hath best affinitie with your true calling the warres as least subiect to luxurie as most affected of auntient Souldiers can you not loue hunting because it resembles the warres but you wil neuer leaue hūting ? is there more Musicke in a stinking curres howling qualitie than a Drumme or Trumpet ? will you in these times giue men occasion to aske whether your Countrey haue no Men you make so much account of Dogges that your life seemes brutish still with Dogges & your discourse vnreasonable still of Doggs ? O rather let the Example of our Great Great Maister that worthely loues hunting as the Noblest sport yet only followes it at vacante times teach you henceforth to vse your sports as sports and not still to dwell in them nor in the taedious discourse of them . But whither doth contempte of follie carry me ? Both th' one & th' other sort of our decaied Gentry , haue but the bare name of some auntient house but few sparks of English vertue they are so farre from being Gentlemen they neither speake nor liue like men , yet if their charmed Sences can indure to heare of remedy as * Phillip was put in minde of death or x Xerxes of the losse of Sardis . I le play the young-man once , and crye to them in the middest of their vaine life and idle talking , Remember z Pyrrhus whose life and studie spent and imploied in military affaires doth shew what course of life best fits the better sort of men , who being askt who plaide best on the Fluite , Python or Cephesias answered wisely though indirectly , Poliperchon in his iudgment was the best Captaine to teach the standers-by how noble spirits should discourse . O then remember Pyrrhus , be as you ought your selues , leaue vanity & let your liues your words be warlike , your truest honour will be to be Souldiers , and your most vertuous course of life the warres . But alas , as through the indirect proceeding of desparate Censurers , men oft condemne the warres for murdering our men , and wasting our mony in lingring fruitlesnesse , where many times the fault is in our souldiers disabilitie , poore hunger-starued snakes halfe dead ere they go out of England : such as were a cumber rather than an ayde to the auncient Romaines : such as with our moderne a Spaniardes are sent a yere or two to take hart at grasse ( as we say ) in Italy , before they suffer them to come to seruice , whereas most times the corruptnes of Officers ( such as seeke the wars for gaine only , and make no conscience to cousin Princes , and the ignorance of leaders , such decayed vnthriftie gallants as to gett a little money by the sale , spoile or slaughter of their Companies make meanes to be fauorabl● sent , from the Court to the Camp , as Commanders , before they knowe how to obey ) are true causes of extraordinarie spoile of Treasure , of making the warres seeme ( if not be , dilatorie and fruitlesse : So on the other side , those officers , those Captaines , and those Souldiers , being in their kinds the worse part of our people , are indeed of such inuincible lewdnes that either dronelike sucking wax only frō sweetest flowers , or worse cōuerting holesomest things to poyson , they only vse the warres as naughty ●en doe learning , to increase their wickednesse . Pro●●ing the axiome in Phylosophy most true , b Quicquid recipitur , recipitur secundum modum recipientis . That which is receiued , is receiued according to the qualitie of the receiuer : so that men seeing them spende that most vitiously which they got most lewdly are readie grounding themselues on their example to raile at souldiers as a profession of licentious lawlesse libertie , and repute souldiers for dissolute rakehels in whom there is c Nulla fides pietasue , noe feare of God , no thought of goodnesse . Yet as the studie of Philosophie was not to be condemned , because some Phylosophers were d Epicures , as the name● of Kings was not to haue bin hated because Tarquine was a Tyrant : No more I thinke are souldiers to be contemned or their profession ill esteemed of for that some bawdiehouse Captaines or alehouse souldiers liue loosely ; e or for that many that followe the warres of our time where discipline is too too much corrupted are such as only liue by the warres and so indeuor gaine by all the meanes they can saue honest courses : For were our military discipline as in truth it ought of that powerfull sanctitie that our armes the most perfect politicke bodies might for the goodnesse of their lawes and orders and the iustnes of their exscucion , attaine their true perfection of surpassing the best ruld Citties in Ciuilitie , that our Commanders like the auncient Romans that held their faith more firme with enemies than some men now doe neerest bonds of duetie and alleagiance , might know it is their office to punish euen their deerest freinds offences , that our souldiers worthely indeuoring in God their Prince or Countries quarrell to exchange their liues for honor onely might learne to account it their greatest honor to be an honor to their calling by performing the necessarie duties of their calling . Then as the Romaines with their victories droue away barbarisme out of our countries by leauing vs a patterne of more ciuill life , from their warlicke gouernmēt , of which most parts of Europe yet to this day retaine some remnants I see not but it might please God to reward our industrie by making our conquering swordes the instruments to plante religion amongst Turkes and infidelles , and reforme the errors of wandring Christians , when they seeing our souldiers such as the f Indians did Albuqueria and his company of Portingalls may stedfastly beleeue that God omnipotent as they did that King worthy , that hath such vertuous seruāts : thē would our warriours like true aunciēt souldiers striue to be religious , vertuous , full of honesty , and we might iustly thinke with the g Thessalian those of our countrimē most dull and sottish that went not to the warres : or say with the h Aetolian the warre is better farre than peace for him that hath a minde to proue an honest man. For then our Campe would be a schoole of vertue where ( by dutifull obedience ) men should be trayned vp and taught what appertaind to wise cōmanding : where religion perhaps the cause of the quarrell should be so feruent , that men would thinke it their cheifest ioy , in midst of greatest miseries , to haue the feare of God their meditation and an vnspotted life their comfort . For thē the memorie of Alexander that the night before the battell with i Darius cald for Aristander to winne the fauour of Gods with sacrifice : or of k Aeneas . — Quo iustior alter Nec pi●tate fuit , nec bello maior et armis : Than whom there was none more vpright in goodnesse , nor more great in fight . that in Virgil leaues his companions busied , et l Arces quibus altus Apollo Praesidet horrendaeque domus Secreta Sibillae antrum immane petit &c. To high Apollos temple hies and to those dreaded mysteries . the horride vault where Sibil lies &c. Or of m Camillus that would begin and end his skermishes with prayers , or of the n Romans whose victories built Churches , with whom contempt of the Gods was a certaine signe of ouerthrow ; would make our souldiers call to minde it is their dutie to be as earnest in holy workes of piety , as they were zealous in their superstition , they blindly did they knew not what , and though through the soules strugling to ascend from whence it came , there arose some sprakes , that gaue them light to see there was ens entium : a power aboue all humane power that lookt for reuerence , yet wanting meanes to apprehende that rightly , their best endeuors proued but fruitles workes of darkenesse , but out of doubt our Christan souldiers as they haue much more hope , more helps , and more incitements , I do presume are much more truely and more earnestly religious . These haue assurāce grounded on infallible witnesses that they serue the only true and euerliuing God that giues the victory to thē that rightly call vpon him for it , and rewards plentifully those that deserue it . These by the orders of their discipline , as helps to their weakenes , cōforts to their miseries , and Ministers of Gods blessings haue necessary Leuites to performe to them all rites that may prepare them , that are in health and therefore lesse hindred frō being prepared for death that hourely hāgs ouer them . To assure them when they sometimes beseiged suffer famine as fearefull as that of o Ierusalem , as great as King p Sous his souldiers that would not sorbeare drinke to gaine a Kingdome , yet choose to die miserably , rather than yeeld to change their faith ▪ that that faith shal be rewarded with a happy crowne of Immortalitie . To teach thē that to be sometimes for Christs cause made gallis●aues , where with the constant spirits of true Christian souldiers they indure afflictions , that would make softehearted men such perhappes as speake against souldiers , euē forsake their great captaine Iesus : is a sure meanes to gaine in exchange of those bonds the freedome of Heauen . To exhort them last of all if by Gods mercifull preseruation when death came a tithing on any side , whē multituds of enimies encōpassed them about , they proue the sole remnant of many hundreds , to returne to their natiue Countrie there to dye in peace , that whiles they liue they cannot haue a better president to imitate than the worthy Captaine q Cornelius . Besides these Minesters , these souldiers haue the Scriptures , where contemning play bookes and base pamphlets vnfit studies for dying men ) they may reading learne to imitate r Iosua before the battell , that prayed the Israelites might not be deliuered into the hands of the Amorites : or s Moses in the battell that lifted vp his hands to heauen for victorie : or t Dauid after the battell that praised God the author of his conquests with ioyfull songs of thankesgiuing : where they may reading learne to giue continually all honor and religious worshippe to that God v That teacheth their fingers to fight and their hands to Battell , euen in the midst of their armies from whence he pleases to appropriate vnto himselfe one of his great & glorious titles w The Lord of Hostes. But perhaps some one obseruing how great y Anthony , did sacrifice himselfe to luxurie , or hauing reade the true cause of x Charles the 8 of Fraunce his posting pilgrimage to Paris when he should haue gone for Naples may thinke he sees good reason to condemne a souldiers religion as consisting of too much Deuotion to shee Saints : I must confesse the folly of some souldiers in time of Idlenesse hath giuen some colour to the fable of Mars and Venus , but I cannot see how the profession , can deserue that imputation : for either that fable is a Poets mere fiction , and so not to be credited , since through their lyinge madenesse euen Heauen i● selfe is defiled , or els is grounded on some naturall cause , and then as Sol and Mercurie the Patrons of Poets Lawiers and the like are in the Celestiall Globe neerer to Venus as oft in coniunction and for their naturall proprietie more concordant , In reason me thinkes those Poets , Lawiers , and the like that leade Vitam sedentariam , a quiet life , sleepe their fill and eate their meate at due seasons must of necessitie be much more subiect to incontinency than Souldiers , that may well with z Scipio contemne lasciuiousnesse , since thinking still how to conquere men , their leasure serues them not to become slaues to women , a that may learne of Scanderbreg to liue long vnmarried and yet most honest , that their bodies may be the stronger and better able to do or suffer what pertaines to Souldiers : that may as b Pericles willed Sophocles euen keepe their eies from lusting , their course of life being of such singlnes that they are seldom or neuer troubled with the sight of womē that are last of all daily mortifyed with colde , hunger losse , of blood , and perpetual labour : so that if c Henry the maiden-King of Portingal could , they may well be per totum vitae spatium libidinis expertes euen al their life time free frō incontinēt-desires , at least able with d Alexander to resist the temptatiō of a Philoxenes or an Ephestion though their temper were as hotte as Alexanders that by reason of heat brethed forth sweete sauors . And yet not neede to coole their complexions with too much liquour : the death of e Clitus and the burning of Persepolis may assure them Alexanders drunkennes drowned al his other vertues : f so Seneca pronounced his happie rashnesse farre from fortitude , tainted with cruelty , the badge of Cowardize , and I may well condemne his wisedome for loosing the benefite of his victory which g Caesar the best Captaine thought was only this , victis donare salutem . For to bestoe Life on the vanquishtfoe . It is an idle fond infirmity fit for immodest h Babilonish women that first drinke then daunce &c. or for vnwise womenish men louers I meane twixt whom and drunkards there is such affinity that i & in ebrietatē amans , & in amorem ebrius procliuis admodum , the louer is soone drunke , the drunkard apt to be in loue : But the ouerthrow of the victorious k Scithians in Iustine hath made me euen from the infancy of my reading , afraide to think such weakenesse should be in a Souldier , as was in those l German●●s Pantaleon speakes of that after many valiant exploites falling to drinking on Saint Martins day were al slaine by the Turkes that inuaded them , as the Graecians did Troy where the inhabitants were m vino sommoque sepulti . Dead in a deepe And drunken sleepe . Let the barbarous n Brasilians drinke drunke before they enter into consultations , let their light heads be far from bringing forth weightie counsailes : but you in whose hands consists the safety of kingdomes , whose affaires stande so tikle that as o Gui●●ardine obserues One commaundement ill vnderstoode , one order ill executed , one rashnesse , one * vaine voice euen of the meanest Souldior carries oft times the victory to those that seemed vanquished , keepe you your wittes about you still perfect and still readie to settle vnexpected Accidents , though some Vsu●ers of your names waste their substance as the p west - Indians do their money in their quaffing cups and then like true vnthrifts such as was Meligallus a Knight of Rhodes endeuour treacherously post Patrimonium patriam subuertere after the ouerthrow of their owne estates to betray their countrey ; though the weakenesse of some men be such that they first and surest learne the infirmities of the Countreies where they liue , as some auntient Trauellers were wont to do lying of the Cret●ans , perfidiousnesse of the Carthaginians , or effeminatnes of the people of Asia , as some moderne doo affected grauity of the Spaniard . Reueng and ielous●y of the Italian , and waste and lauish of the French , as some of our Souldiers haue done freebooting mutining and the like disorders in the Ciuill warres of the French Leaguers , as some haue and do this carousing qualitie by seruing among the Dutch. Yet let your setled iudgments discerne a difference twixt vertue and those mentioned vices , let your wisedome direct you to contemne their folly that betray their owne by drinking to anothers health , let it assure you though somefooles like the r Indian Chirihichenses thinke him most valiant that drinks most , it can be little praise to you to make your bellies hogs-heads , or your braines spunges , you may and ought to shew far truer and farre greater fortitude by liuing vertuous Cōquerers of such vicious affections that so you may dye without feare of death your countries faithfull Champions , & go as Plutarch tels of s Romulus armed to heauen , and 〈◊〉 be as t Solon thought of Tellus more happy than the richest King. For this forescore yeeres-olde u Hippodamus aduised by his king to leaue the warres , and turne into his countrey , replied he knewe not where to dye more happilie than in the wars defending of his country : For this the yong vnmaried x Graecians part of Leonidas his gallant followers refused to shun a certaine danger & returne vnto their friends in safety , saying they came to fight and not to carry newes , For this I cannot chuse but attribute great honour to the warre , that is of power to make both old and young so honorable . y Par ill● Regi , par superis erit Qui stiga tristem non tristis vidit . He is a King or more than mortall man That vnappalde , pale death incounter can . And they shall be most happy x Quos ille Timorum Maximus haud vrget lethi metus . To whom of all feares chiefe The feare of death doth work no griefe . This is the perfect point of fortitude , this is the hardest point in all Philosophy , yet surest learnd by practise and oftnest put in practise in the wars , where priuate Souldiers like that z German in Osorius wil be sore wounded yet not retire til they dye or conquere where Captaines bury themselues in their own colours or like a Bayard fight till death seaze on them , yet desire to dye with their faces against their enemies ; where sometimes both Captaine and Souldiers like b Leonidas and his companions dine with a resolution vndismaide , to sup in Heauen , & die all of them so happy , that none remaines to carry the vnhappie newes . These then and such as these are Souldiers , for these are Chronicles , and such as these are ( by c Licurgus lawes ) esteemed only worthie to haue Epitaphes ; so now I see why d Pyrrhus trained vp his three Sonnes to be Souldiers ; while he himselfe did liue and dye a Souldier ; and why within e Rome no man might be buried that had not bene a Souldier : so now I thinke when Alexander dying left his crowne f dignissimo , vnto the worthiest , he did intend a Souldier , when the most Indians of Hispaniola bequeath theirs g fortissimo vnto the valiantest , they can intend none but a Souldier : and h Pyrrhus when he tolde his Sonnes he should succeede that had the sharpest sworde , did onely meane that Sonne that prooued a Souldier : for why ? should Pyrrhus haue resigned his Scepter to a Sonne as Iohn of Armenia did to a brother belli ignaro viro , a man vnexperienced in militarie affaires , there might haue well be feared a desolate subuersion of his state like that , that thereon followed , in the Kingdom of Armenia . But he that saw the Romans growe from small beginnings to a mightie nation by continuall warre , and found that for increasing of their fame , riches and power , their loue was setled on the warre ; had reason to traine vp and seeke to leaue an heire that might maintaine his quarell and resist the Romans force with force , their warre with warre : and hauing so established his Throne , plentie of sutors would haue come from neighbouring Princes if not for loue , for feare , if not for feare , for profits sake , to winne such a succeeders Amity . For as it is reported of k Tubanama an Indian King , that he protested solemnly , he euer loued the Spaniards , because he hearde their swords were sharper farre than his : so I remember when at the selfesame time , the seuerall prouinces of l Graecia , sent seuerall Embassadors to the Persian Artaxerxes , whose frendshippe all affecting , all indeuored by all the meanes they could to gaine : the King did voluntarily preferre the Thebā cause and Pelopid●s sute before the rest , because the fame went they were the best practised of & most skilfull souldiers of all the rest , litle respecting the power of the Athenians , or the wealth or number of other of the Citties , who for want of militarie practise , neither knew how to vse their nūber , nor their powerful weath : so then for power in the warre it is , one Kingdome is preferred before an other , and strangers euermore do most respect those strangers that are warryers . The poore Artificers , the Mechanicke Switzers were not long since of most meane estimation till that prouoked by an iniury of m Charles the last Duke of the house of Burgundy like horses ignorant of their owne strenght they entered the feilde and got a victorie whose sweetnesse so inticed them on to continue in that course to such there aduantage , that since that time some of the greatest n Princes of Christendome haue vied thousandes of Crownes to gaine their freindeshippe , that in the warres of o Italie the victorie did ofttimes follow their inclination , that last of all , all Europe at this day respects them well , and him the better whose freinds they professe themselues . Thus the lowcountrimen ( a name not many yeeres agone vnknowne ) were once p reputed a dull lazie yea a base Nation of poore handicrafts men , contemned of their neighbouring enemies & respected of their friendes no further than necessitie inforced , yet after that as they professe their Lords seueritie had forced them against their willes to take vp weopons for their owne defence , they in shorte time redeemed so their reputation that their most powerfull neighbours were content to vndergoe inuirious imputations for protecting thē , whom men that lookt a squinte vpon the cause esteemed too much disobedient , & since that time the warre that gaue life to their force hath so encreased their might , that for this but on part of their power their strenght at sea , t is thought they cannot want good freinds to backe them . Since then the benefit of power skill and practise in the warre is such that by it the poore haue growne rich , the weake strong , and those that were reputed vile haue got an honorable reputation , since all sorts of men are either through feare earnest or through loue willing to entertaine frendly amitie with those especially that are renowned for it , since last a Commonwealth through it may growe frō small beginnings to vnlookt for height as that of q Rome , audendo et agendo , by daring and doeing rose from nothing to be Maisters of the world , who is he that remembers how r Romulus euen in Romes infancie , did lay foundations of Romes greatnesse , by choosing out of his followers , those that were able to beare armes to be enroled into legions , that will not wish if he wish well to his Country , that his countries gouernors would prouide so , for their Citties that they may neuer want souldiers to fight for them so long as they haue Citizens to dwell within them . For my part when I remember how the s Roman state , as it encreased in power did euermore encrease the well deserued respect it bare to souldiers , so that though while the weakenesse of their poore beginning lasted they only gaue them titulary rewards triumphs to Generalles , and to each priuate souldier that deserued it a seuerall Garland , yet in the yeere of their Citties age 347 , at the taking of Anxur the Wolsces Towne , they ordained for them a certaine paye e publico which was augmented aftetwardes by Caius Gracchus and doubted after him by Iulius Caesar , so that in processe of time besides the gift of the gouernement of infinite Townes Prouinces and Kingdomes , besides the sending forth of t Colonies one cheife vse whereof was Vt praemijs milites veterani afficerentur : that olde souldiers might be rewarded , and besides the ordinarie allowance for those legions that liued in Rome , the Emperour u Augustus allotted out certaine portions of lande for those that had beene souldiers to maintaine them in a continuall readinesse to doe him and their Countrie service . When I remember how in Imitation of those Romans the auncient Kings of the * Gaules gaue to their souldiers Mannors in the Countrie where they liued as Lords ouer the peasants their Tennants , and were tyed to come with a certaine nomber of followers according to the quality of their land to serue as voluntaries at their owne charge so long as the warre lasted , a custome yet obserued by their ofspring the Gentrie of France : when I remember how perhappes in imitation of those Gaules , William the Conqueror gaue to his followers our Gentries Auncestors distincte circuites in sondrie places of seuerall Landes of inheritance ▪ one of the heires of which distribution is reported since that time to haue produced a rusty sword as the euidence by which he held his liuing : when I remember how the Kings of France vsed Knighting and when that was corrupted in the Ciuill warres of the houses of x Burgundie and Orleans inuented new orders of Knighthood , as new honors to rewarde souldiers : When last I call to minde how gentlemen and their Coats of Armes tooke their originall from the warres as may appeare by z Agrippaes obseruation that in Heraldry the best coates cōsist of sauage beasts to testifie the bearers nobility gotten by his courage : as saith he , the Gothes caried a Beare , the Saxons a Horse , the Romans an Eagle , the Cimbri a Bull , and each particular Gentleman thinkes it nothing honorable to carry a Sheepe , a Lambe , a Clafe , or such like peaceable creature that is not Militiae signum , a token of warfare ; Then my zeale to the warres and my loue to souldiers is so reuiued that I can scarse forbeare wishing , that in Engiand as in Scythia none might drinke of the feasting cuppe , or as in Carmania none might marry that had not slaine an enemy to his country : or as amonge the Turkes that none might be esteemed noble for Antiquity , but for their proper vertue : or as olde decrepite men were vsed among the a Trogloditae mētioned in Diodorus Siculus , that each yong scapethrift that is Telluris inutile pondus , a burden to the earth that can doe nothing wel , saue that that is passing ill might be tyed by the necke to an Oxes taile and so strangled as well worthy so shamefull a death for doing nothing worthy of life . But on later and wiser consideration I finde it nothing comely that a Ciuill Country should breake her owne customes to imitate a barbarous people , yet euen these examples with those before mentioned may liuely testifie how necessary al antiquitie esteemed Pramiaet honores rewards and honors , to nourish and hold vp the Arte of warre , one of the cheifest pillars of a Common-wealth I cannot therefore but most seriously wishe that our King a worthy in the worthiest kinde of Learning as he is the flower of two Stemmes of most renowned warlicke auncesters , whom God hath giuen vs , b To goe out before vs and fight our battelles , to whom the King of Kings c Et mulcere dedit fluctus et tollere ventos . Giues power as well as to appease with calmes , with stormes to stirre the seas . Would when it shall please his wisedome adde life , I meane practise to our Militia that oft dyes at least decaies much through secure idlenesse , and that then the paie of England that is as honorable as any Nations may not be detained from or gelded before it come to the hands of poore souldiers by base vnworthy Captaines , nor the due of honest Captaines be with helde or lesned through the fraudulēt corruptiō of Decitefull officers ; but that seuerity of military discipline may be reuiued to cut of those rotten members , those adulterate counterfeites whose basens hath made true souldiers contēptible , and that true souldiers euen in times of peace may bee as much respected as their vertuous worth deserues . For then as by d Licurgus institution it was in Sparta our free noble spirits will betake them to the sworde & launce , & leaue al other occupatiōs vnto white liuerd men : thē our yong mē will exercise thēselues as e Coriolanus did , in running , wrastling , riding , and the like warlike sports : and our olde men shall be fathers of great experience : so that with vs as with the f Brasilienses the yong men shall execute valiantly , the wise Counsaile of the olde men : then our gentlemen remembring in what foughten field , or for what speciall seruice their Auncestors receiued their badges of honor , will fall to imitate those honorable Auncestors and knowing how poore a credite t is g Aliorum incumbere famae , for to relie on other mens desert will striue rather to haue Effigies tot bellatorum , the images of their warlike auncestors , liuing in their hearts than dead and smoake dried in their houses : h Then our countrimen like Marcellus in Rome or the i Mamertines in Sicilie , may perhaps haue honorable name deriued from Mars : Then it may be as many of one name as were of k Williams at our King Henrie the second his Sonnes feast in Normandie , or as many of one family as were of the l Medcalfes at on assize in Richmondshire will vowe themselues like the 300. Fabij in Rome to fight for their Countrie : m at least we shall haue many breathren , ( noble slippes of some noble stocke ) that like the Norrisses of honorable memorie , will striue to be famous for dying valiant souldiers in the bed of honor , rather than infamous like some beasts vnworthy to be named in the same discourse For their noted idle , if not worse life . Then we shall haue many Captaines , such as were the Greekes and Romans , and our souldiers shall be as much renowned for valour , honesty and mutuall loue as was the holy bande at n Thebes : And then nowe conquests shall make forreinors ashamed to laugh at vs when we tell of our forefathers victories in France , and our displayed ensignes shall keepe vs from blushing at our slothfull life : For then those true souldiers that whiles the warres serue but as sinckes to ridde away Purgamenta vrbium , lye hid like Diamonds heapt-vp in dunghills couered with weedes , shall be as rich Gemmes set in gold and worne and beautified by the comfortable reflex●ion of the rising Sunnes smilinge beames , and in the meane time this may their comfort though like old English words they be now out of vse , yet o Multa renascentur quae nunc c●cidere cadentque Quae nunc sunt in honore . They will be in request that are neglected , and they contemned that are nowe respected . The time will come their countrie will leaue fawningly to offer vp hir wealth to those her vnworthy children that liue by sucking drie their Parents bloud , and rather motherlike respect those sonnes that are hir Champions , and seeke to perchase her ease with painefull industrie , her honor with effusion of their bloude , her safety with losse of life . The fourth Paradox . Et multis vtile bellum . That warre sometimes lesse hurtfull , and more to be wisht in a well gouernd State than peace . Sweete I knowe is the name of peace , more sweete the fruition , to those ease-affecting men that foolishly imagine it the greatest point of wisdome to enioy the benefit of present time , though one of better iudgmet tell them : a Isthuc est sapere , non quod ante pedes modo est videre , sedetiam illa quae futura sunt prospicere . T is wisdome not to cast our eyes On that , that iust before vs lies , But to foresee and to prouide For harmes that one day may betyde . Some others without repect of publike benefite , measuring the happinesse of the state wherein they liue by their owne particular contentment do most eagerly make warre against warre , the apparant enemy to Persiā luxurie , whose sworne slaues they liue . And besides these the greatest part of men , blinded like these , doo tremble at the name of warre , for feare of his companion charge : not vnlike some wretched pennie-fathers , that in time of this our contagion , by resisting contributions fitting for the ordering of infected persons , are oft occasion of impouerishing themselues and their whole towne , of endaungering their owne and many hundred honester mens liues . But if it may appeare on better deliberation , that the warre , b Est de longe temps & continue encor , & durera en sa force iusqu a la fin du monde Is of great antiquitie , continues yet , and will remaine in full force to the ending of the world , so that wee may well put it of , but cannot put it away , since like a torrent of waters it rises as occasion forceth here & there , and may a while be stayed , but encreasing so , breakes out in the end more violently , and as Virgil saith , c Sternit agros , sternit sata laeta boumque labores Praeeipitesque trahit siluas &c. The fields it ouerflowes , the corne is dround . Plowmen their labour loose , trees fall on ground &c. Then it brings with it a confused desolation , whereas without daunger at the first , it might haue passed on by little and little in a continuate quiet course . If it may appeare , that luxurious idlenesse is much more to be feared than those monstrous bugbearers words I sometimes heare alleaged to disswade men from the warres , the meere inuentions of fainthearted and effeminate men , that they may haue some colour for their dishonorable sloth . If last of all it may appeare , that in a iust and good quarrell , which cannot likely want a warre wisely managed , cannot but bee infinitely profitable : I thinke there is none that honours his King , wishes well to his countrey , or desires fame ; but will farre preferre the shedding of his bloud , to procure his Kings honour , his countries safetie , or his owne reputation , before the sorded sparing , lazie liuing , or foolish delaying of those blinded men I mentioned . For my owne part , I euer disliked those patient pleasing Chirurgions that with fond mildenesse suffer small hurts to fester , & grow dangerous : I euer feared lest temporizing ( like looking on our neighbors burning house ) would suffer the fire to come home to our owne doores , and then I feare our poore louing sheep wil too late see , they onely fed themselues fatt for the slaughter , when men most resolute , shall rather bee , determinate to doo , than skilfull how to . Then I feare our conquestes past will little profit vs , when ease like rust in our Armour shal haue eaten into and corrupted our valor when by discontinuance of practise , wee shall bee vnapt for seruice , yea by reason of the often change of the course of our warres directly ignorant , and that ignorant vnaptnesse will dismay the most confident : Then it may bee feared wee may too late repent our former negligence , our secure idlenesse , our sparing of a little to the endangering of all , when wee see our selues at length enforced to vndergo the danger with disaduantage which in time with ods , our side we might easily haue repelled : then we may wish we had imitated the Romanes wisedome , that foresaw inconueniences a farre of , and would not to auoid present warres , suffer mischiefes to grow-on , d they inuaded Philip and Antiochus in Graecia lest othewise they might haue been enforced to deale with them in Italy . But my words perhaps are to these peace-louers as winde that shakes no corne , assuredly I know it hard to disswade bewitched men from ease and pleasure , two seducing Syrens in whose beastly seruitude too too many are inthralled past recouerie : yet those worthy spirits in whose breasts the sparkes of our forefathers courage are not yet extinguished whose swelling hearts are ready to protest their English vertue hates effeminate , longs to shew it selfe in some laborious course of valiant industrie : They I doubt not will soone call to minde how dishonourable it was to the e Aegyptians vnder Ptolomie : Depositis militiae studijs , otio & desidia marcescere . To pine away in sloth and idlenesse , neglecting militarie profession , or how vnprofitable it was to the f Lydians to liue in peace . Quae gens industria quondam potens , & manustrenua , effaeminata mollitie , luxuriaque virtutem pristinam perdidit : which nation was once famous for valor and industrie , but they drownde the reputation of their auncient vertue in effeminate and luxurious delicacie . And with a feeling remembrance of those or the like examples , pray with mee that those , and the like inconueniences fall not on vs : that wee may not suffer our enemies or neighbours to grow too mightie , whilest carelesly wee our selues waxe weake and degenerate through sloth and case , vnder the colour of a quiet life : I doubt not but their hopes are like to mine . For as that great Captaine g Pyrrhus did in some particulars well correct the vaine v●ine voluptuous life of the Tarentines , so since God hath giuen vs a Gouernour as valiant as , but much more wise than Pyrrhus : I hope , and my hope is strengthned with confidence , that that valor will incite , that that wisedome will direct our King , to take in hand the reformation of our idle life , more daungerous than that of the Tarentines : In better manner and to better purpose , then did that Pyrrhus . A worke worthie a King , that can bee worthily effected by none , but such a King , in whom there is all worthinesse . But heere mee thinkes I heare some obiect to mee the succesfull felicitye of the peaceable Reigne of our late Queene , whose happie memorie , and euer to be admired gouernment , farre bee it from my thankfull thoughts to touch with the lest tittle of disgrace , whose wisedome such obiectors too too saucely diminish producing her as an enemie to Militarie profession : her sex indeed , and in her later time fulnesse of daies might well excuse farre greater ease ; yet see ( that which these blinde men stumble ouer ) from the first to the last in seuerall parts of Christendome , she euer found meanes to traine vp her better and more forward subiects in varietie of seruice ; that so they might prooue good members of her Estate , and profitable seruants for her potent Successor : So wise men know , besides that many daungers were kept farre of , this Realme was still tollerably furnished with skilfull souldiers , and prudently rid of many inconueniences : yet I must confesse the open shew of peace bred diuers corruptions , yet such as all States how euer wisely gouerned where peace is are of necessitie subiect to . Who seeth not to what riot in apparrell , to what excesse in banqueting , to what height in all kinde of luxurie , our countrey was growne , when the flower of England , the gentrie and better sort , whom the meaner stroue to imitate , for the most part idlely , if not lewdly brought vp , confirmed in their dissolute life , by superfluitie of ill example , became so exceeding foolish , that hee which eate good meat , and ware good clothes , and did some one thing worse , was ordinarily amonst them accounted most happie : How many of our elder brothers consumed whole and goodly patrimonies at dice and cards , hauing no other meanes to passe their time , as I haue oft times heard diuers of them penitently ( but too late ) complaine : how many of our younger brothers in all sorts of riotous expences , did in small time consume their portions , which otherwise imployed in vertuous courses might soone haue equalled their elder brothers sonnes , and then exclayming against their parents , that dealt indeed too well with such vngracious children , fell to lewde courses , and oft times came to such vntimely ends as I shame to tell : and of both these , the likeliest plants to prooue were most of all peruerted , the spirits of best hope , did soonest step awry . So h Caesar in his yonger daies , was most prodigall , he grew indebted 700. thousand crownes . So i Cimon in his former time was most riotous , and for it defamed thorow the whole Citie of Athens : yet see , the warres redeemed the one & he became a most renowned General : the warrs reclaymed , the other & he proued as valiant as Themistocles , as wise as was Milciades . Thus we may read that Silla , Alcibiades , and diuers other carried themselues most lasciuiously , most wantonly in peace , till the warres taught them to liue like souldiers : And like these ( I thinke ) some of our countreymen , for spirit no whit inferiour to Caesar , nor towardnes to Alcibiades , might in time haue proued renowned souldiers and extraordinarie instruments of their countries honour , had they not for want of imployment , to our publike losse , and their priuate ouerthrow , spent their yonger yeares like Cimon in riotous behauiour , and their age like Lucullus in luxurious idlenesse : so that Iuuenal had hee liued in their time might haue truly said . k Nunc patimur longae pacis mala , saeuior armis Luxuria incubuit . &c. Now wee indure the discommoditie Of our long peace opprest by luxurie . worse farre than warre . But these were such whose finer mould was vncapable of drudging courses , who perhaps as l Peter Martyr obserues of the Spaniards , thought it Specialem nobiliū praero gatiuam vt otiosi , ac sine vlla exercitatione praeterquā bellicavitam degerent . The speciall priuiledge of a gentleman to liue solitarily , free from al professions , saue that of armes . This was indeed an auncient custome of our Gentry , till peace made some , of Gentlemen become Boores , who forgetting that their truest honour came by armes , liued as they said to themselues , some grasiers , some ploughmen , all basely sweating in the pursuit of drosse , hating the name of honour because it asked cost , and such as these robbing poore farmors of their practise , like weeds in vntild land , haue and still doe spinge vp in peace the patron of their basenesse , yet such as these might call to minde what Ciuill contention , rest and want of forraine warres occasions , they might remember bow many haue beene vtterly vndone by vnnecessary law brables , weighing well the nomber of those that haue shot-vp deciding such controuersies , men I know whose laborious study deserues much commendation , but whē I thinke how m Plutarch praises the Cornithians whose temples were adorned not with the spoiles of the Graecians , their freinds , their neighbours , vnhappie memories , but dekt with trophies of their victories against the barborous people their aduersaries ; then I wish those necessary members of peace , whose good parts I reuerence , had rather gotten their wealth by the sworde from forraine enemies , like our worthy Auncestors , then so to haue growen great , through their Countrimens contentions . Now besids this priuate contention whose nurce is peace , euen that peace is oftimes mother of more perilous dissention , when idlenesse ministers each actiue humour fit occasion of working , to the indangering of diseased , to the distempering of most healthfull bodies , when quite security giues busie heads leasure to deuide the common-wealth into contentious factions ; so that as in n Solons time at Athens , the people of the mountaines desiring this forme of gouernement , the men of the vallies that ; to both which the inhabitants of the sea-coast maintaine a cōtrary : all catch hold of the opportunity peace offers to plot , and put in practise their seuerall proiects for the aduancement of their perticular , though with the weakning of the publike state , and in the end like o Pyrrhus disordered elephants , some rūning backeward , some forward , and the rest standing still , the confusion of their actions me thinkes resembles well the Indian dannce described by p Benzo where diuerso modo singuli vestiuntur et alij hoc , alij illo modo corpus circumagunt , nonnulli crura at tollunt , aliqui brachia , alius caecum , alius surdum effingit , rident alij , alij plangunt &c. Where all are clothed after sondrie fashions , one turning his body this way , another that way , some lifting vp their legs , some their armes , one playing the blind man , another the deafe , some laughing , some weeping &c. But the danger of these differences is the greater because not sensible , till strangers that growe through them couragious , take the aduantage of them , and then too late we may remember Liuies warning by the example of q Ardea that such dissention hath beene more hurtfull to sundry Citties , than fire , famine sicknes or the sworde , or what other calamitie cā be imagined while we too soone forget the last aduertisement dying r Scanderbeg gaue his sonne , in these words worthy to liue euer . Nullum tampotens validumque imperium quod non corruat quandoque vbi mutuis odijs praebetur locus . There is no gouernment so well established , that will not suite it selfe , if once it harbor partiall emmieties . These enmities haue beene instruments in most Countries ouerthrowes , they ouertake vs in our securitie like secret fiers in the night , and are therefore more to be feared , they steale on vs by degrees hidden in the deepnesse of our rest , like the consumption in a body vnpurged , vnexercised , that is indeede lesse painefull yet proues more mortall than most diseases ; they are as plentifully bred in peace s as Crocodiles in Aegypt , and would in time proue as pr●uitious , but God that for mans good prouides the Ichneumon to destroy the egges of the one before they bee hatched , hath left vs a perfect remedie to dissipate the other , if wee bee not to our selues defectiue ; to wit , forreine warre , a souereigne medicine for domesticall inconueniences , wherby those stirring heads that like the t Spaniards Bellum quam otium malunt , ideoque si desit extraneus domi hostem quaerunt . Desire warre rather than quietnesse , and therefore fall out at home if forreine foes bee wanting : shall haue more honest and more acceptable meanes to busie themselues , when as u Osorius saith : Commune periculum facile omnium animos ab intestinis seditionibus auocabit , ad commune malum propulsandum : The generall daunger will soone withdraw mens mindes from intestine garboiles to resist the generall mischief , both which appeared in that wise proceeding of the w Senate of Rome in Coriolanus time that by this means appeased all diuisions , euen then when as y Liuie obserues heat of contention betwixt the people and nobilitie had made , Ex vna ciuitate duas : Of one o●e two Cities . For the populousnesse of that Citie , by reason of their peace occasioning a dearth and famine , and their idlenesse stirring vp lewd felowes to exasperate the desperate need and enuious malice of the meaner sort , against the nobility , whose pride & luxurie grown through sloth intolerable , caused them to contemne and iniurie the poorer people , in the end the fire brake forth hard to be quenched , and then the Senate hauing as I may say bought wit by this deare experience , were at length enforced to flie to this medicine , which wisely applied before , had well preuented all those causes , and their vnhappie effectes . Then they resolued on a warre with the Volsces to ease their City of that dearth , by diminishing their number , and appease those tumultuous broyles , by drawing poore with rich , and the meane sort with the Nobilitie , into one campe , one seruice , and one selfesame daunger : sure meanes to procure sure loue and quietnesse in a contentious Commonwealth , as that of Rome was at that time . Yet euen then there wanted not home tarrying housdoues , two peacebred tribanes Sicimus and Brutus , hindred that resolution calling it crueltie , and it may be some now will condemne this course , as changing for the worse : some that wil much mislike a body breaking-out should take receipts of quick-siluer or mercurie , that may endanger life : yet they cannot but knowe euen those poysons outwardly applied are souereigne medicines to purge and clense , and therefore hauing a good Physition , I must professe , I thinke it much better to take yeerely Physicke , when the signe is good and circumstāces are correspondēt , that may worke with some litle trouble , our health and safetie , than through sordide sparing , or cowardly feare of paine , to omitte happy opportunities of remedy , & so suffer our bodies perhaps crasie alreadie , so to sincke that death followes or at least some grieuious sickenesse , asking farre deeper charge , bringing farre greater torment , especially since the sickenesse of a state , were it as great as a palsie may by a skilfull Physition be purged and euacuated at an issue in some remote part . I cannot but therefore commend x Camillus wisedome for beseeging the Cittie of the Faleriens , though it were so strongly scituated , so well stored with victual , and so fortified with all manner of munition , that the secure Citizens walkt vp and downe the Cittie in their gownes , since not regarding the winning of the Towne as appeared , by his ouerslipping weightie aduantages his intente , only was to keepe his Countrimē busied about some thing , lest otherwise repairing to Rome they might growe through peace and idlenes seditious , & so raise some ciuil tumult : This was as Plutarch wel obserues a wise remedy , the Romās euer vsed to disperse abroad like good Physitions the ill humours that troubled the quiet state of their Commonwealth : Ce qui s' est antrefecis pratique ' apres les gueres ciuiles des Anglois , which hath beene sometimes put in practise after the ciuill warres of England , as z Master La Noüe deliuers . If then those men that maruaile how Philip the second that wanted not his ouersight was euer able to possesse Spaine in tollerable quietnesse , his people hauing beene of olde time as their dealing with the Romans shewes of a rebellious disposition , the continuance whereof made a Ferdinand of Portugal refuse to be their King , and b Iohn the second wish a wall as high as heauen betwixt his people and them , which turbulencie continues yet , euen in the better of them , how euer some maintaine the contrarie , as some yeares past was manifest , by the ambitious and seditious pride of Alanso Iulian Romero and some other Spanish Captaines , when Don Iohn of Austria consulted for passing his army out of the Low-countries into Italy , as hath not long since sundry times appeared by the mutenous reuolts of his c oldest souldiers for want of pay : If yet I say those men that maruaile so , would by that rule of the Romans examine that Phillips proceedings in imitation of his father Charles the fi●●t , It wil euidētly appeare that he procured the place of Spayn and his own safety by keeping his actiue subiects in continual employment , farre from home , where their Eagle-like piercing eyes might not come to prie into his Actions , nor malitiously obserue the distates his gouernment occasioned . Hee did not forget that the Satute of d Pericles was grauen with a helmet on to hide the deformitie of his onion-like head , nor that that e Pericles sent 60. Gallies euery yeare to sea , and many hundreds of men away by land , to rid his Citie of idle persons : but making vse of both , receiued the fruit of both , besides this further benefit , that as weeds in England proue oft good sallets in France , those his male contented and suspected subiects , while they were at home , by their industrious life vnder seuerity of Military Discipline became of good members , and were for their experience not vnworthily accounted as readie souldiers as most in Christendome , which opiniō was vndoubtedly a great strength to king Phillips enterprises , making the temporizing Venetians and other States of I●a●●●ore ●ore affraid than needed . Then howsoeuer some may bee disswaded by f Catoes liuely demonstration of Carthage too neere neighbourhood , from drawing on vs such an enemie as may in lesse than three daies sailing knocke at the gates of our great Citie : and others in remembrance of some actions past , may seem to dislike sending our forces so farr from home that for want of fresh supply of men or other necessaries , the voyage how auspitious soeuer the beginning bee , wanting sure footing , must of necessity proue as a fading bubble : I for my part leauing the election of our warres as a matter scarce fit to be thought on by so yong a head as mine , to the mature consultation of our Senate , and iuditious resolution of our Souereigne , with more loyall zeale to my King and Countrey , than loue ( which I confesse is great ) to the warres , wish , and with faith wish , that our setled state may reape infinite commoditie by that g politique rule , grounded on Ccipio Nasicaes desire to haue Carthage stand , that for the reasons Scipio then alleaged , wils euery Kingdome to prouide it selfe an enemy as the h Romans had many whose fall was their aduancement , as the i Athenians had them of Samos whose inuasion appeased their domesticall tumults , as last of all the k Macedonians had the Thracians and Illirians : Quorum armis , veluti quotidiana exercitatione indurati gloria bellicae laudis finitimos terrebant : With whose hostility as with a daily exercise they were so hardned that their neighbors liued in awe of their renowned valor : that so feare of the enemie may keep our people from ease and luxurie , the fatall ruine of States and Countries , yea sometimes l conquering Armies that dealing with that enemie in imitation of l Alexander after Darius ouerthrow , our men of warre may be so trayned and kept in vre that for want of practise the life of all Arts , but most necessary , in the most necessarie Arte of warre , our warlike discipline decay not , and so sincke , if not the estate , yet the honor of our state and Countrey . But heere whether to haue one and the same still or rather variety of enemies be more requisite would aske a more particular discourse to decide , o than this generall Paradox may admitte : Licurgus knowing the inestimable benefite of military practise , was desirous his people should haue warre but not with one and the same Nation lest they might be blamed as p Ag●silaus was by Antalcidas , for making the Thebans against their willes by continuall inuading them to his owne hurt , skilfull souldiers ; yet some may thinke it best grapling with one whose strength we know , whom by conquering we know how to ouercome , whose fashions our souldiers are vsed to , but I dare not speake all I could , lest my meaning be applyed as I would not , this I say , since it was truely said of the Romans , q Magis bellantes quam pacati habuerunt deos propitios : That they were more fortunate in warre than peace : It was wisely ( I thinke ) fained of r Romulus that the Gods told him his Citty should proue the mightiest in the world , so it were raised by warres , and increased by armes , and well confirmed afterwards by s Proclus , deliuering the same to the people as a message from Romulus after his Deifiyng to perswade them indeede to warre , which this politicke Roman and that worthy king foresawe was like to be most beneficiall for them : this I say , since t Plutarch rightly saies that Citties by warring with their neighbours , become wise in their carriage and learne to affect good gouernment : it was not vnwisely doone of Robert the second of Scotland to will his Peeres and subiects in his last will and Testament , to haue peace neuer aboue 4 yeeres together in respect of the benefit he had found and should receiue by continuall excercise in military matters . That then I may shut vp this short and slight discourse seeing that to speake of peace perpetuall in this world of contention , is but as Aristotles foelix , Xenophons Cyrus , Quintilians Orator , or Sir Thomas Moores Vtopia , a matter of mere contemplation , the warre being in this iron age u si bienenracinèe qui ' il est impossible del l' en oster , Si non auec la rume de l' vniuerse . So well ingrafted that it is impossible to take it away without a vniuersall destruction : seeing that the quarrelles of this world are either of Christians against Turkes , and infidelles , in defence of Christ Crucified , which ought neuer , and I assure my selfe shall neuer be extinguished till the names of those dogges be cleane extirpated : or between Chrians , with such inueterate malice and irreconcileable wrongs for titles so intricate , as in mans witte is to be feared will neuer be appeased , satisfied , decided , seeing that many of the Princes of this world , though they talk of peace and amitie to winne time , til their proiectes come to full ripenesse , seruing their turnes with that sweete name which they know is likely to blindfolde ease-affecting people , yet in their hearts desire nothing lesse : when as some of them weakened with the violent courses of their hereditary ambition , that can neuer be tamed , seeke peace as a breathing only to recouer strength : others warely repecting our encreased greatnesse , and their owne vnsetled state make faire shewes now , but are like enough here after vpon aduantage to proue false hearted : others hauing gotten much wealth , gayned much reputation , encreased their power , and maintayned their libertie by the sworde , will neuer endure the losse of these by hearkning to peace , since last there neuer wanted coulorable pretences to breake those truces , that like the * Parthians promises are only obserued , quatenus expedit , as farre as is expedient , and made like that of the y Samnites who entertained peace with the Romans , non quod pacem volebant , sed quia non erant parati ad bellum : not that they desired peace , but because they were vnprepared for warre . Let me not be blamed if I speake what I thinke , and as the scope of this discourse directs , deliuer , that is more safe and honorable ( making a league with some of them , so that necessitie of state may force them to be faithfull ) to keepe some other of them at the swords point , while fearing our strength , or their owne feeblenes , cauponantur pacem , they but chaffer for peace , rather than by tēporizing giue them time to turne tables , and fall on vs , when our leaders shall be waxed old , and the nomber of them much diminished , when our best souldiers shall be raw Besognios brought to some execution of importance , before they were fitte to learne what was fitting for thē to doe , when our discipline corrupt before shal be cleane rotten and as little worth as our cancred rusty weapons at a day of seruice , whē our ships of warre one of the greatest strengths & honours of our kingdome , shal for couetous desire of gaine , be easlyer in one yeere turnd to hois of Burdē , thā cā be reduced back againe , to doe our Countrie seruice in an other 5 and 40. whē our sea-men shal be few , and skilfull only in their owne ordinarie course , passing directly as they are bound at best seasons : where as long voiges , liuing at sea , varietie of weathers , change of Climates , searching and sounding all harbors , bayes , creekes , and corners , with ships well stored with men , is it that brings forth store of skilfull Maisters , skilfull pilots , skilfull Marriners , when last of all our people shal be more luxurious through such dangerous securitie , more contentious among themselues , more carelesse of the honour of the State , and in conclusion more ready to receiue some fatall ouerthrowe than euer heeretofore . These therefore and infinite other weighty considerations spinging freshly out of my zealefull regarde of my countries welfare , and the desire I haue to aduenture the shedding of my bloud might I be once so happy in my Kings seruice , makes me with feruēcie of spirit wish his maiestie may euer haue as x Charles the 8 of Fraunce had once , Infinite multitudes of men , resolute of mindes , for seruice apte , of faith assured , of willes tractable , for commaundment obedient , and lastly bearing all one common desire , to com● their liues to any danger for the glory and greatnes of God & their King. And that our cōmon-wealth may neuer want many such worthy Patriots as will valiantly when time serues , hazard themselues , their freinds , and their best fortunes , in paineful industrie to procure their countries assured safetie , that their example may make our Gentry ashamed of their much dissolute , degenerate dishonorable courses , the scoffing stocke of proude cōtemning forreine Nations , that so desiring earnestly to shewe the world their swords can cut as keene as their forefathers , by this first steppe to such desire , they may professe with me and that with constancie , z Militia est potior : the warre is better farre : Pulchrumque mori succurrat in armis . And thinke how worthelie they die that armed die . FINIS . Notes, typically marginal, from the original text Notes for div A20463-e7510 a Pallingen in Ariete . b Montag . lib. 1 Essay . 25. c Idē Essay . 42. d Guichard . 1. lib. e Hora : de arte Poetica . f Ibidem et Iusti● Histo. g Pet. Marti : Dec : 3. Cap. 7. h Hora. Od. 8 lib. 4. i Idem . k Luna : lib. 1. l Perseus . m Sir Phillip Sidney . n Hora : Od : 6. lib. 1. o Idem lib : 1. Episto . p Iuuena . Sat. 1. q Diodor. Sicu . lib. 10. Cap. 3. Vn Gentle home de ville . Plutar in vita Dari : s Ibidem . t Idē in Alexan. u Idem in Scipiet Leo Impera cap. 28.78 . I. E. Cincinatus alluding to Caesars speech to the strangers Plutar. in vita Peric . * Plutar. x Herodat . in Terpsicore . z Plutar. in Pyrrho . a Estate of English Fugitiues . b Arist. lib. 2. de A●nimi . Cap. 2. c Lucan : lib. 3. d Plutar : libel . contra . Epicu . e Tit. Liui. De. 1 lib. 2. f Osor. de reb . gestis . Emanus : Histo : lib : 10 : g Plutar : in . libell . declaratione lib : h Idem in lib : de dictis et factis Lacaedemo : i Quin● : Curt : lib. 2 k Virgil. lib. 1 l m Tit : Liui : lib. 5 Deca : 1 : n Pluta : in lib. de Fortuna Roman : ●eo Imper. Cap : 20 : 47 : & . 75 : & Cap : 18 : 18 : o Iosc : de bel : Iud. lib : 6 : Cap : 24 : et : 16 : p Plutar : in vitae Lycur : : q Acts of the Apostles . Cap. 10. r Iosua . Cap. 7. s Exod. Cap. 17. verse 11. t Sam. 2. Cap. 22 v Psalm . 144 ver . 1. w Issai . Cap. 1 Ierem. Cap. 11. y Platar : in vita Antoni . x Guichard : lib. 3. z Plutar. in vita Scipi . a Mar. Barles . lib. 6. b Plutar. in Peric . c Osor. de rebus gestis Emanu . lib. 2. d Plutar. in Alexan. e Quint. Curt. lib 5. f Lib. 2. de benefic . Cap. 13. g Luca. de bel . ciuili . lib. 6. h Quint. Curt. lib. 5. i Heliod . Histo. Aethio : lib. 3. k Iusti. Histo. lib. 1. l Lib. 2. de reb . gestis Ioannit . m Virgil. lib. 2. Aenea . n Osor. lib. 2. de reb : gest : Emanuel . o Lib. 4 ▪ * The victorie lost at Perousa . Guichar . lib. 3. p Their Amigdala are their mony . Pet. Martir . De● 5. Cap. 4. r Pet. Marty . Dec. 8. cap. 8. s Plutar. in Romul . t Plut. in vita Solon . u Idem in lib. de dict : & fact . Laca●emon . x Ibidem . y Sene : in t●●g . Agamem . z Lib 22 dereb . gest . Emanuel . a Montag . lib. 1. Essay . 3. b Apud Thermopilas . Diod. Sicu . lib. 21. c Plut. in Licur . d Idem in Pyr. e Lin. 2. Des recrech dela Franc. f Q. Curt. & Plut. in Alexan. g Pet. Marty . De 3. cap. 9. h Plutar. in Pyr. Pantal de reb . gest . Ioannit . lib. 4. k Pet. Martyr . Dec. 3. Cap. 3. l Plutar : in Pelopid . m Histor. de Co●mes . Liure . 5. Chap. 2 n Histoire des Dernies . troubl : liur . 2 o Guiehard : Histo. p Baptist : Lenchi : in politicis obseruat . The King of France and Queene of England . q Tit : Liui : De : 3. ilib . 2. r Plutar : in Romul : vita . s Rosin : Romani Antiquitat : lib. 10. Cap : 11. t Idem lib : 2● . Cap. 23. u Sueto : in Aug : vita : * Lui : 2 : de● Recerch : de la Fran : x Lecerch . de la Fran. z Lib. de . vanit : scienti . a Lib. 2. Cap. 3. b Sam. 1. cap. 8. ver . 20. c Virg : Aeneid : lib. 1. d Plutar : in Lycur . e Idem in Corio . lan . f Osor : lib. 5. de reb . gest : Emanuel . h Plutar : in Marcell : i Idem in Pyrrh : k Montag : Liure 2. Essay . 42. l Camde : Br●ita : in Richmond . m Tit. Liui : De : 1. lib : 2. n Plutar. in Pelopid . o Hora de arte poetica . Notes for div A20463-e13400 Lucan . 1. a Ter : in Adelph : Act : 3 : sce. 3. b La Roque . li. 1. Du māniement : de l' art militaire . c Virgil : lib. 2. Aeneid . d Machiauel : Princ : cap. 2. e Iustin. Histor : lib. 6. f Idem lib. 3. g Plutarch : in vita Pyrrh . h Plutar : in Caesa : vita . i Idem . in Cym● : vita . k Iuuenal : lib : 2. sat . 6. l Cap. 1. Deca . 6. m In Timoleō : vita . n Iin Solon : vita . o Idē in Pyrrho . p Noua noui orbis historia . lib : 2. Cap : 16. q Ti : Liu : lib : 4 : Deca : 1. r Mar : Barles : in vita Scanderb : s Diod : Sicu : lib. 2 Cap. ● . t Iustin : Histor. lib. 44. u Lib. 9. de reb : gest . Emanuelis . w Plutarch : in Coriola : vita . y Lib. 2. Deca . 1. x Plutarch : in Camill : vita . z Discours : politi : 9. a The Paraenetical discourse . b Ibidem . c In the Low-countries 2000 at one time . Estates of English Fugitiues . d Plutarch : in Peric . e Ibidem . f Appian . g La Noue Discour . polit : & militar . 9. h Machiauel : Prin : cap. 29. i Plutarch . in vita Alcibiad . k Iustin : Histor. lib. 7. l As Annibals at Capua . l Quint : Curt. lib. 6. o Plutarch : in vita Lycur . p Ibidem & in lib : de dict : et fact : Lacad . q Ti : Liui : lib. 3. Dec. 1. r Plutar : in Romul . s Ibidem . t Lib : de vtilit : capiend : ex hostibus . u La Rocque liui . 1 : du maniement de l' Art militaryre . * Iust : Histo : lib. 42. y Ti. Liui : lib : 8. Deca . 1. x Guichard : Histo : lib. ● . z Hor : sat . 1. Virgil : Aeneid : X.