# ent

id: 43491
type: PRODUCT
entity:
  | | | { 16th | 17th | 18th | 19th | 20th | |----------------+----------+---------+---------+---------+---------+


id: 43491
type: WORK_OF_ART
entity:
  | Do |15|15|15|15|15|15|15|15|15|15|15|15|15|15|15|15|15|15|--| +-----+--+--+--+--+--+--+--+--+--+--+--+--+--+--+--+--+--+--+--+ | Do |16|16|16|16|16|16|16|16|16|16|16|16|16|16|16|16|16|16|--|


# bib

id: 18013
title: Representation of Deities of the Maya Manuscripts
author: Schellhas, Paul
txt: ./txt/18013.txt
cache: ./cache/18013.txt
extension: .txt
mime: text/plain
summary:
  pictures of the death-god are so characteristic in the Maya manuscripts the Dresden manuscript the death-god is pictured with large black spots ornament, which the death-god usually wears in the Maya manuscripts, and in the Maya manuscripts also, the death-god would be always considered 4. A human figure, possibly representing the priest of the death-god (see regular attendant hieroglyph of the death-god in the group of three signs the death-god, and show resemblances to the pictures of the manuscripts. God B himself is pictured with the body of a serpent in Dr. 35b and 36a (compare No. 2 of the Mythological Animals). The hieroglyph of this deity is thus explained; it is the head of the god Since god F is a death-deity the familiar sign (Fig. 5), which occurs so manuscript except the Dresden does a deity occur wearing the sun-sign Kin The deity occurring most frequently in the DRESDEN MANUSCRIPT is god B,


id: 31610
title: The Books of Chilan Balam: The Prophetic and Historic Records of the Mayas of Yucatan
author: Brinton, Daniel G. (Daniel Garrison)
txt: ./txt/31610.txt
cache: ./cache/31610.txt
extension: .txt
mime: text/plain
summary:
  respectively as the Book of Chilan Balam of Nabula, of Chumayel, of place on these "Books of Chilan Balam" as linguistic material,--an essay on the method of computing time among the ancient Mayas, and also [Illustration: SIGNS OF THE MONTHS, FROM THE BOOK OF CHILAN BALAM OF The chronological portions of the "Books of Chilan Balam" re[TN-1] partly written with the ancient signs of the days, months and epochs, Maya book written before the Conquest, probably about 1400, are also Those from the "Books of Chilan Balam" are copied from a manuscript known to Maya scholars as the "_Codice Perez_," of "Books of Chilan Balam" are rudely drawn; but, for all that, two or especially in the "Book of Chilan Balam of Káua." The numerals are "_Codex Troano_." The remaining four are from the Book of Chilan Balam the remainder of the "Books of Chilan Balam." Hence, he believes that


id: 39683
title: Memoranda on the Maya Calendars Used in the Books of Chilan Balam
author: Bowditch, Charles P. (Charles Pickering)
txt: ./txt/39683.txt
cache: ./cache/39683.txt
extension: .txt
mime: text/plain
summary:
  toward the East, the month Pop began with (the day) fourth Kan; the Kan; on the eighteenth of (the month) Zip, 9 Imix was the day The Books of Chilan Balam number the katuns on a different principle to this number of days in a katun, but it is clear from the Books of and that by starting with a katun which begins with 13 Ahau and counting is given as 9 Ymix 18 Zip in the year 4 Kan. Now this day and this year 8, 13, or 18, showing that the day 1 of the month was Cauac, Kan, Muluc, I have said that a day marked by the year-and-month count, and occupying place in the Katun 13 Ahau when six tuns or years of that katun remained 2.14.0.0.[3] 9 Ahau 18 Cumhu Year 4 Kan, and 6 tuns 299 days to end of Katun 13 Ahau.


id: 39914
title: Reports on the Maya Indians of Yucatan
author: García Cubas, Antonio
txt: ./txt/39914.txt
cache: ./cache/39914.txt
extension: .txt
mime: text/plain
summary:
  THE MAYA INDIANS OF YUCATAN IN 1861, by Santiago Mendez 143 Indians of Yucatan, and especially concerning their beliefs, which Indians of Yucatan contained in the work of Pedro Sanchez de Aguilar, THE MAYA INDIANS OF YUCATAN IN 1861 extensive lands, the wealthy Indians pay their day-laborers and necessaries of life an Indian family of Yucatan needs, and which to see a little Indian girl of three trot daily to the woods with her Between the ages of six and eleven years the little Indian maiden The Indians of Yucatan speak the Maya language, though somewhat Generally speaking, the Indians of Yucatan are of about the same NOTES ON THE SUPERSTITIONS OF THE INDIANS OF YUCATAN NOTES ON THE SUPERSTITIONS OF THE INDIANS OF YUCATAN The abuses and superstitions in which those Indians of Yucatan believe [1] For the meaning of this and of other Indian words, consult the


id: 40728
author: Bandelier, Adolph Francis Alphonse
txt: ./txt/40728.txt
cache: ./cache/40728.txt
extension: .txt
mime: text/plain
summary:
  YUCATAN, CHIAPAS, GUATEMALA (THE RUINS OF PALENQUE, OCOSINGO, AND with a splendid Spanish translation, is contained in Vol. I. at Mexico, in 1826.--I know of no English translation of the work.--It Bishop of Chiapas, I select only "Historia de las Indias," published FRAY TORIBIO DE PAREDES, SURNAMED "MOTOLINIA." "Historia de los Indios of two works: one "Historia de la Provincia de Yucatan, y su conquista Finally, I refer to some general works, treating of Yucatan: published in the 18th century, and which contain notices of Yucatan, Yucatan, and Central America," in Vol. I. Indias_," Vol. I., containing several letters of Las Casas himself. Mexico," and an English translation in Vol. VI.--A French and Spanish Chiapas y Guatemala, del Orden de Santo Domingo."--Written prior to mention of Guatemala.--Published in Kingsborough, Vol. IX., and Chiapa y Guatemala de la Orden de los Predicadores." 5 vols. los Indios de esta Provincia de Guatemala....," and published by him

title:
  Notes on the Bibliography of Yucatan and Central America Comprising Yucatan, Chiapas, Guatemala (the Ruins of Palenque, Ocosingo, and Copan), and Oaxaca (Ruins of Mitla)


id: 43519
title: Commentary on the Maya Manuscript in the Royal Public Library of Dresden
author: Förstemann, Ernst Wilhelm
txt: ./txt/43519.txt
cache: ./cache/43519.txt
extension: .txt
mime: text/plain
summary:
  crosses in front of this head; perhaps the sign denotes the day Kan, which Tonalamatl falls in the year XIII Kan. The sign 5 Zac also appears in the by an Imix, and a woman holding a Kan sign in her hand, hieroglyph 20 There are seven of these parts on each page, viz:--the column of day-signs simple Chuen sign at the top of page 52 seems to denote 8 days. On page 27, in the 7th place, the year sign has a prefix and The Ahau on page 27, sign 16, refers to the god D of the middle section. hieroglyph is always the sign for the year of 360 days, combined on page 25 replaced by the year-sign just as it is in the hieroglyph on page 47, left, sign for 360 days in 6b (on page 69 without E''s head), therefore 8 × 360 =


id: 43491
title: An Introduction to the Study of the Maya Hieroglyphs
author: Morley, Sylvanus Griswold
txt: ./txt/43491.txt
cache: ./cache/43491.txt
extension: .txt
mime: text/plain
summary:
  name of the day sign of the date which the number will reach when counted the number 9.0.0.0.0 is the Initial-series value of the date 8 Ahau 13 Ceh, Initial Series, on the other hand, the day parts of the dates, as 8 Ahau next Initial Series figured will have its period glyphs expressed by head The number recorded by the head-variant period glyphs and normal-form 1.18.5.3.6 13 Cimi 19 Ceh. The student will note that this Initial Series records a date 14 days coefficient in an Initial-series number were 5, for example, the day sign In plate 21 are figured a number of Period-ending dates, the glyphs of Period-ending date to its {224} corresponding Initial-series number, recorded in glyphs 1 and 2, 8 Ahau 8 Uo. In plate 21, _C_, is figured a Period-ending date taken from Stela 23 at in glyph 6a to the Initial-series number of the starting point 4 Ahau 13


