Old Mr. Dod's sayings Dod, John, 1549?-1645. 1671 Approx. 13 KB of XML-encoded text transcribed from 1 1-bit group-IV TIFF page image. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2007-10 (EEBO-TCP Phase 1). A36221 Wing D1784 ESTC R13671 12278700 ocm 12278700 58584 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A36221) Transcribed from: (Early English Books Online ; image set 58584) Images scanned from microfilm: (Early English books, 1641-1700 ; 140:21) Old Mr. Dod's sayings Dod, John, 1549?-1645. 1 sheet ([1] p.) Printed by A. Maxwell, London : 1671. 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Broadsides -- England -- 17th century. 2006-09 TCP Assigned for keying and markup 2006-09 Aptara Keyed and coded from ProQuest page images 2006-10 Jonathan Blaney Sampled and proofread 2006-10 Jonathan Blaney Text and markup reviewed and edited 2007-02 pfs Batch review (QC) and XML conversion Old M r DOD's Sayings . I. NOthing can hurt us but Sin ; and that shall not hurt us , if we can repent of it . And nothing can do us good but the Love and Favour of God in Christ ; and that we shall have if we seek it . II. No man is in a sad condition , but he that hath a hard heart , and cannot pray . III. So much Sin , so much Sorrow ; so much Holiness , so much Happiness . IV. Make thy Sin thy greatest Sorrow ; so shall thy Sorrow never hurt thee . Make Jesus Christ thy greatest Joy , so shalt thou never want Joy. V. A man that hath the Spirit of Prayer , hath more than if he had all the World. VI. Two things he commended to a Married Couple , Cares and Strifes : For the first , Let your Cares be , Which shall please God most : For your Strifes , let them be , which shall love one another best : So will your Cares and Strifes be to purpose ; so will all needless Cares and Strifes vanish . VI. If you be in a Married Estate know and believe it , Though you might have had a better or richer Wife or Husband , yet sure enough you could never have had a fitter , Because it was so appointed by God in Heaven , before it could be accomplished here on Earth ; and therefore , though mutual Love be not performed to thee , yet do thou thy part in obedience to God , and thou shalt be sure to have comfort in the end , though God exercise thee with Chastisements for a time . VIII . There can no Afflictions and Miseries befall us , but by Gods appointment ; and cannot hurt us , but must needs do us good , if we be Gods Children . But first , Be sure you mix not sin with them , for that only makes them bitter . Secondly , Look not at the Rod , but at him that smiteth ; for that causeth fretting and fainting both . IX . If thot desirest to be assured thy Sins be forgiven thee , Labour to forgive Injuries and Offences done unto thee , according to that in Mat. 6. 14 , 15. Four things consider to this end ; 1. Christs Example , who forgave and pray●d for his Enemies . 2. Christs Command , When ye pray , forgive , if ye have ought against any man. 3. Christs Promise , If ye forgive , ye shall be forgiven . 4. Christs Threatning , If ye forgive not , ye shall not be forgiven . X. In all Miseries and Distresses , 't is best wisdom to go to that Friend that is most near , most willing , and most able to help ; such a Friend is God. XI . He would often say , He had no reason to complain of his Crosses , being they were but the bitter fruit of his Sins . XII . Where Sins lye heavy , Crosses lye light : and contrary , Where Crosses lye heavy , Sins lye light . XIII . Either Prayer will make a man give over sinning , or Sin will make a man give over praying . XIV . Four things we may learn from Children . 1. They take no unnecessary care . 2. They sleep without malice . 3. They are content with their condition . 4. They are humble ; the child of a King will play with the child of a Beggar . XV. There is no Affliction so small , but we should sink under it , if God upheld not ; and there is no Sin so great , but we should commit it , if God restrained not . XVI . If we be railed on , or reviled , or injuriously dealt withall by friend or foe , we should be more troubled for the sin against God , than for the offence done to our selves . XVII . A Godly man is like a Sheep , every place is the better for him where he comes . A wicked Man is like a Goat , every place is the worse for him ; He leaves a stinking savour behind him . XVIII . Sanctified Afflictions are spiritual Promotions , and are far better for a Christian , than all the Silver and Gold in the world ; being that the tryal of our Faith is much more precious than of Gold that perisheth , 1 Pet. 1. 6. XIX . Directions for the Lords day . Make the Sabbath the Market-day for thy Soul. Lose not one hour , but be either Praying , Conferring , or Meditating ; think not thy own thoughts ; let every day have its duties ; turn the Sermon heard , into matter of Prayer : Instruction into Petition , Reproof into Confession , Consolation into Thanksgiving : Think much of the Sermon heard , and make something of it all the week long . XX. Directions for every day . First , For morning . Every morning presuppose , 1. I must dye . 2. I may dye ere night . 3. Whither will my Soul go , to Heaven or to Hell ? Secondly , For Night . Every Night ask thy Soul these Questions . 1. Have I twice this day humbled my self before God in private ? 2. How did I pray ? in Faith and Love ? 3. What have my thoughts been this day ? 4. What have I been in my place and calling ? 5. What have I been in company ? Did I speak of good things ? or did I hear , and with Mary lay up ? 6. If God with the morning renewed Mercies , was I thankful ? 7. If the day afforded me matter of sorrow , did I fret ? or did I lye in the dust before God ? 8. When you have done , where you have been failing , confess it with sorrow ; the less work you will have to do when death comes . Thus every night reckon right with thy God. This hath been my daily course , and shall be my practice till I dye . XXI . What we win by Prayer , we shall wear with comfort . XXII . There is a twofold Assurance : 1. A Sun-shine . 2. A Moon-shine Assurance . The first is that full Assurance in Heb. 10. 22. The Moon-shine is that of the Word , to the which we do well that we take heed , 1 Thess . 1. 5. 2 Pet. 1. 18. The first is given but to few , and that but seldom ; and that either upon some great duty to be performed , or some new condition of life to be entred into , or upon some great Sufferings to be undergone , of which one saith , The hours it comes is but seldom , and the stay of it is short . The second is that we must trust to , A relying upon the sure Word of God , by the Faith of Adherence , when we want the other , the Spirit of full Assurance . XXIII . For the comfort of Gods people , he observed out of the 129 Psalm , That though the wicked were the Plowers of the righteous , and would plow deep , make long furrows , and even plow their hearts out , if they could ; yet the righteous Lord that sits in Heaven , laughs at them , and cuts their Cords , and they then can plow no more . XXIV . In case of Persecutions , and other Sufferings , Gods people should seriously consider these four things : 1. God wills them and sends them : Now God's will is a perfect Rule of Righteousness , and what God doth , is so well done , that it could not be better done . 2. There is need of them , or else we should not have them . 3. Their number , measure and continuance , is determined by God , they are but for a moment , and last but for a few days , Rev. 2. 10. not too heavy , too many , or too long , as the Devil would have them ; nor too few , too short , or too light , as our corrupt Natures would have them . 4. Their end is a weight of Glory , and the Crown that attends them , everlasting , 2 Cor. 4. 17. XXV . Three things make a man count himself happy here below : 1. To have a good Estate . 2. To have it in a good Place . 3. By good Neighbours . Now these Three , they that die in the Lord , eminently enjoy . 1. Their heavenly Inheritance is Great ; Eye hath not seen , nor ear heard the like , 1 Cor. 2. 9. 2. 'T is in a good Place , 2 Cor. 5. 1. Heaven , which is a House made for them , and made by God , and therefore must needs be good . 3. By good Neighbours ; God , Christ , the Spirit , Angels , and Saints . Adam had a good Inheritance , and in a good Place ; but he had an evil Neighbour of the Devil , that troubled him , and marred all : But there 's no ill Neighbours in Heaven . XXVI . The Passions of God's People do not hinder the success of their Prayers ; Elias was a man subject to like Passions as we are , and he prayed , and was heard , James 5. 17. XXVII . Three things do concurr to the making up of the Sin against the Holy Ghost . 1. Light in the Mind . 2. Malice in the Heart . 3. The Insensibleness of the sin . He that fears he hath committed it , hath not committed it . XXVIII . The reason why many are not wrought upon , that live under powerful Means of Grace , when many that live at a great distance , and come seldom under a powerful Preacher , are wrought upon by it ; He used to give by this similitude : As in a Market-Town , the Towns-people matter not so much for Market-wares , as they that live in the Country , they come to buy , and must and will have what they want , what ever they pay for it ; whereas they that live in the Town , think they may buy at any time , and so neglect buying at present ; and at the last , oftentimes they are disappointed . XXIX . To perswade us not to return railing for railing , he would say , That if a Dog barked at a Sheep , a Sheep will not bark at a Dog. XXX . Four Arguments against immoderate Cares for earthly things , that we might not dishonour or deny God , he observed out of Mat. 6. 1. 'T is needless . 2. 'T is Brutish . 3. 'T is Bootless . 4. 'T is Heathenish . 1. Needless , What need we care , and God too ? Vers . 30 , 31 , 32. Our heavenly Father knows we have need of these things , and he bids us be careful for nothing , but cast our cares on him who careth for us . 2. 'T is Brutish , nay more than Brutish , v. 26. Consisider the fowls of the air , and ravens that he feeds , they toyl not . 3. It is Bootless , and to no purpose : v. 27. Which of you by taking thought , can add one cubit to his stature , or peny to his estate ? 4. It is Heathenish ; After all these things the Gentiles seek , v. 32. XXXI . Many in the world take their Saintship upon trust , and trade in the duties of Religion , with the credit they have gained from others Opinions : They believe themselves to be Christians , because others hope them to be such ; and so zealously trade in duties that lie outmost , to keep their Credit ; but never look for a stock of solid Grace within ; and this undoes many . XXXII . As we read of daily bread , so of a daily cross , Luk. 9. 23. which we are bid to take , not to make : We need not make Crosses for our selves , as we are too prone to do ; but let God make them for us : Crosses being made in Heaven best fit the Saints backs ; and we must not lay them down , till they and we lie down together . XXXIII . It was a notable saying of a holy man , Quench Hell , and burn Heaven , yet I will love and fear my God. XXXIV . It is not crying out upon the Devil , nor declaiming against Sin in Prayer or Discourse , but fighting with the Devil , and mortifyings our Lusts , that God chiefly looks upon . XXXV . The empty Professor disappoints Two at once . 1. The World , who seeing his Leaves , expects Fruit , but finds none . 2. Himself , who thinks to reach Heaven , but falls short of it . XXXVI . The only way for a distressed Soul that cannot fasten on former Comforts , by reason of future Backshdings , and so questions all his former evidences , is , To renew his Repentance , as if he had never believed . XXXVII . Some are apt to think , if they are in such a Family , under such a Minister , out of such Temptations , the Devil would not meddle with them as he doth : But such should know , That so long as his old Friend is alive within , He will be knocking at the door without . XXXVIII . The seeds were sown so deep in the Nature of the Devil , and the Saint , that they will never be rooted out , till the Devil cease to be Devil , and Sin to be Sin , and the Saint to be a Saint . XXXIX . The Sinner is the Devil's Miller , always grinding ; and the Devil is always filling the Hopper , that the Mill may not stand still . XL. There be some sins that an ignorant person cannot commit ; but there are far more that an ignorant person cannot but commit . XLI . There be five tyes by which the God of Heaven hath bound himself to be the Saints Life-Guard against the Powers of Darkness . 1. His relation to them as a Father . 2. His Love to them , in respect as they being the Birth of his Everlasting Council , as partakers of his own Likeness . 3. The price of his Sons Blood , and his Covenant with them . 4. Their Dependance upon him , and Expectation from him , in all their straits . Now the Expectation of the poor shall not perish , Psal . 9. 18. 5. Christ's present Employment in Heaven , is to see all things carried fairly between God and them . XLII . Brown-bread with the Gospel is good Fare . LONDON , Printed by A. Maxwell , in the Year M. DC . LXXI .