Catholick charity recommended in a sermon before the Right Honorable the Lord Mayor and Aldermen of London : in order to the abating the animosities among Christians, that have been occasion'd by differences in religion / by Jos. Glanvill ...
         Glanvill, Joseph, 1636-1680.
      
       
         
           1669
        
      
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             Catholick charity recommended in a sermon before the Right Honorable the Lord Mayor and Aldermen of London : in order to the abating the animosities among Christians, that have been occasion'd by differences in religion / by Jos. Glanvill ...
             Glanvill, Joseph, 1636-1680.
          
           [4], 35 p.
           
             Printed for H. Eversden ... and J. Collins ...,
             London :
             1669.
          
           
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           Love -- Religious aspects -- Christianity -- Sermons.
           Sermons, English -- 17th century.
        
      
    
     
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           Catholick
           Charity
           Recommended
           in
           a
           SERMON
           ,
           BEFORE
           The
           Right
           Honorable
           the
           Lord
           Mayor
           ,
           AND
           Aldermen
           of
           LONDON
           :
           In
           order
           to
           the
           abating
           the
           Animosities
           among
           Christians
           ,
           that
           have
           been
           occasion'd
           by
           Differences
           in
           Religion
           .
        
         
           BY
           
             Ios.
             Glanvill
          
           ,
           Rector
           of
           Bath
           .
        
         
           LONDON
           :
           Printed
           for
           
             H.
             Eversden
          
           ,
           under
           the
           
             Crown
             Tavern
          
           in
           West-Smithfield
           ,
           and
           
             I.
             Collins
          
           ,
           at
           the
           
             Kings
             Head
          
           in
           Westminster-Hall
           .
           1669.
           
        
      
       
         
         
         
           To
           the
           Reader
           .
        
         
           I
           Never
           thought
           of
           having
           an
           occasion
           to
           make
           this
           Sermon
           more
           publick
           than
           it
           was
           in
           the
           Preaching
           of
           it
           :
           But
           some
           of
           my
           Hearers
           chanced
           to
           be
           so
           sagacious
           ,
           as
           to
           spy
           a
           Design
           in
           it
           ,
           which
           my
           dulness
           never
           thought
           of
           ;
           and
           to
           report
           several
           Passages
           to
           the
           purpose
           of
           their
           Phansy
           ;
           which
           I
           either
           never
           said
           ,
           or
           not
           so
           as
           they
           represented
           :
           Upon
           the
           occasion
           of
           which
           mistakes
           chiefly
           (
           I
           suppose
           )
           I
           have
           been
           frequently
           solicited
           by
           others
           ,
           who
           had
           kinder
           apprehensions
           of
           that
           Discourse
           ,
           to
           let
           it
           go
           abroad
           .
           This
           I
           now
           do
           for
           that
           reason
           ;
           for
           I
           find
           that
           without
           it
           ,
           neither
           the
           one
           ,
           or
           other
           will
           be
           satisfied
           .
           I
           have
           added
           some
           things
           towards
           the
           Conclusion
           ,
           which
           I
           should
           have
           said
           ,
           if
           the
           time
           allotted
           to
           these
           Publick
           Exercises
           would
           have
           permitted
           .
           In
           the
           whole
           ,
           I
           assure
           the
           Reader
           ,
           I
           intended
           nothing
           ,
           but
           to
           recommend
           ,
           and
           press
           one
           of
           the
           greatest
           ,
           and
           yet
           one
           of
           the
           most
           neglected
           Duties
           of
           Christianity
           :
           And
           I
           am
           very
           sorry
           that
           our
           Divisions
           have
           brought
           things
           to
           such
           a
           pass
           ,
           that
           men
           take
           it
           ill
           to
           hear
           of
           Charity
           .
           And
           whether
           it
           be
           seasonable
           in
           our
           times
           to
           exhort
           men
           to
           such
           a
           Duty
           ,
           or
           no
           ;
           let
           those
           that
           kn●w
           the
           temper
           of
           the
           Age
           judge
           .
           If
           it
           should
           need
           an
           Apology
           (
           and
           methinks
           it
           should
           not
           )
           that
           I
           have
           chosen
           so
           plain
           ,
           and
           ordinary
           a
           Text
           ;
           I
           would
           let
           those
           ,
           that
           object
           
           it
           ,
           know
           ,
           That
           I
           intend
           no
           subtilties
           of
           Wit
           ,
           or
           Tricks
           of
           
             various
             phansie
          
           ,
           no
           
             Wire-drawn
             Interpretations
          
           ,
           or
           
             nice
             Divisions
          
           ,
           to
           ostenate
           quaintness
           ,
           or
           
             pedantick
             Learning
          
           ;
           but
           seriously
           to
           mind
           the
           contentious
           world
           of
           an
           important
           part
           of
           Christianity
           ,
           which
           it
           seems
           to
           have
           forgotten
           ;
           and
           to
           recommend
           a
           Vertue
           ,
           which
           nearly
           concerns
           all
           the
           Affairs
           of
           Religion
           ,
           and
           all
           the
           great
           interests
           of
           men
           :
           For
           which
           purposes
           the
           plainest
           words
           are
           most
           proper
           .
           And
           I
           chose
           such
           the
           rather
           that
           I
           might
           not
           need
           to
           spend
           any
           of
           my
           short
           time
           in
           
             Divisions
             ,
             Coherences
          
           ,
           and
           Explications
           ;
           which
           ordinarily
           signifie
           very
           little
           ,
           and
           would
           have
           hindred
           my
           doing
           any
           tolerable
           right
           to
           the
           main
           Subject
           .
        
         
           
             J.
             G.
             
          
           
             London
             ,
             
               
                 Feb.
                 10
                 1668.
              
               
            
          
        
      
    
     
       
         
         
           A
           SERMON
           OF
           Catholick
           Charity
           .
        
         
           
             1
             Pet.
             I.
             part
             of
             xxii
             .
             v.
             
          
           
             See
             that
             you
             Love
             one
             Another
             .
          
        
         
           HOW
           many
           ,
           and
           how
           great
           have
           been
           the
           Feuds
           ,
           and
           
             still
             are
          
           ,
           of
           this
           tottering
           ,
           and
           broken
           Age
           ,
           there
           is
           no
           man
           here
           so
           happy
           as
           to
           be
           ignorant
           .
           That
           such
           Strifes
           among
           Brethren
           are
           Unnatural
           ,
           and
           Diabolical
           ;
           and
           that
           't
           is
           a
           lovely
           thing
           to
           see
           Christians
           live
           together
           in
           Charity
           ,
           and
           Love
           ;
           there
           is
           no
           Christian
           but
           will
           grant
           :
           but
           how
           the
           
             fatal
             Evil
          
           is
           to
           be
           cur'd
           ,
           and
           the
           
             lovely
             thing
          
           is
           to
           be
           compast
           ;
           here
           's
           the
           Knot
           ,
           here
           's
           the
           Difficulty
           .
           To
           endeavour
           the
           reconciling
           Extreams
           that
           are
           so
           divided
           ,
           may
           look
           like
           a
           design
           to
           perswade
           a
           friendship
           between
           the
           Winds
           and
           Waves
           .
           'T
           is
           very
           strange
           that
           Christians
           should
           be
           so
           at
           odds
           ,
           whose
           Religion
           is
           Peace
           ,
           and
           Love
           ;
           and
           the
           reasons
           of
           whose
           differences
           are
           so
           small
           ,
           in
           proportion
           to
           the
           degree
           of
           their
           Animosities
           .
           Our
           GOD
           is
           One
           ,
           
           and
           we
           have
           the
           same
           common
           SAVIOUR
           ;
           we
           profess
           one
           GOSPEL
           ,
           and
           believe
           the
           same
           Creeds
           ;
           we
           have
           the
           same
           SACRAMENTS
           ,
           and
           the
           same
           fundamental
           ORDINANCES
           :
           And
           since
           we
           are
           agreed
           in
           These
           ,
           what
           is
           there
           left
           ,
           that
           is
           worth
           the
           heat
           of
           a
           
             Dispute
             ?
             what
          
           ,
           that
           can
           justifie
           a
           Division
           ?
           Certainly
           ,
           it
           is
           not
           mens
           Pinciples
           that
           keep
           them
           so
           at
           odds
           ,
           there
           is
           somewhat
           more
           in
           the
           matter
           ;
           there
           is
           something
           wanting
           that
           would
           heal
           our
           Breaches
           ,
           and
           compose
           our
           
             Divisions
             .
             Love
          
           would
           
             heal
             us
          
           ,
           if
           we
           would
           be
           healed
           .
        
         
           NOW
           in
           a
           general
           Combustion
           ,
           't
           is
           every
           Christians
           Duty
           to
           bring
           what
           Water
           he
           can
           ,
           to
           throw
           upon
           the
           Flames
           ;
           especially
           ,
           it
           is
           the
           office
           of
           the
           Ministers
           of
           Peace
           ,
           to
           endeavour
           to
           promote
           it
           .
           'T
           is
           a
           plain
           subject
           ;
           but
           such
           are
           most
           necessary
           ,
           and
           this
           is
           most
           seasonable
           ▪
           seasonable
           at
           all
           times
           ,
           but
           principally
           in
           these
           ,
           wherein
           't
           is
           hard
           to
           discern
           by
           the
           practice
           of
           Christians
           that
           the
           Duty
           called
           Love
           hath
           any
           thing
           to
           do
           with
           Christianity
           .
           And
           yet
           this
           is
           a
           
             vital
             grace
          
           of
           our
           Religion
           :
           'T
           is
           the
           Law
           and
           Gospel
           in
           a
           word
           ;
           for
           Love
           is
           the
           
             fulfilling
             of
             the
             Law
          
           ,
           and
           the
           Gospel
           is
           a
           Law
           of
           Love.
           And
           't
           is
           very
           strange
           ,
           and
           very
           sad
           ,
           that
           an
           Age
           ,
           which
           hath
           so
           much
           of
           light
           and
           faith
           in
           the
           pretense
           ,
           should
           have
           so
           little
           of
           Charity
           and
           love
           in
           the
           practice
           ;
           especially
           ,
           since
           
             that
             light
          
           ,
           which
           is
           from
           above
           ,
           is
           full
           of
           Benignity
           ,
           and
           Goodness
           ;
           and
           
             that
             faith
          
           ,
           which
           is
           truly
           Divine
           ,
           worketh
           by
           love
           .
           This
           is
           the
           Duty
           which
           our
           Apostle
           recommends
           in
           the
           words
           ,
           and
           I
           have
           chosen
           it
           for
           my
           present
           subject
           :
           In
           Discoursing
           it
           ,
           I
           shall
           shew
           you
           .
        
         
           (
           1.
           )
           The
           Necessity
           of
           the
           Duty
           ,
           (
           2.
           )
           It
           's
           Extent
           ,
           (
           3.
           )
           The
           Excellency
           of
           it
           ;
           and
           propose
           (
           4.
           )
           some
           Means
           to
           assist
           us
           towards
           the
           attainment
           of
           this
           Generous
           ,
           and
           Catholick
           Spirit
           .
        
         
           For
           the
           (
           1.
           )
           The
           Necessity
           of
           the
           Duty
           ;
           the
           whole
           Scripture
           is
           so
           full
           ,
           and
           so
           express
           in
           enjoyning
           it
           ,
           that
           methinks
           I
           might
           be
           excused
           from
           a
           labour
           ,
           that
           would
           seem
           superfluous
           to
           one
           ,
           that
           knows
           the
           Gospel
           ,
           and
           not
           the
           practice
           of
           those
           that
           profess
           it
           :
           But
           because
           the
           Christianity
           of
           most
           Christians
           ,
           is
           ,
           (
           if
           I
           
           may
           so
           speak
           )
           quite
           another
           thing
           from
           the
           Christianity
           of
           CHRIST
           ;
           it
           will
           be
           necessary
           to
           mind
           them
           what
           HIS
           was
           ,
           that
           they
           may
           be
           perswaded
           to
           conform
           theirs
           unto
           it
           :
           and
           though
           mens
           understandings
           are
           convinced
           already
           that
           Charity
           is
           their
           Duty
           ,
           yet
           there
           is
           but
           too
           much
           need
           to
           represent
           some
           of
           the
           vast
           heap
           of
           injunctions
           that
           make
           it
           so
           ,
           to
           incline
           their
           Wills.
           I
           shall
           therefore
           briefly
           lay
           together
           a
           few
           of
           the
           chief
           instances
           of
           this
           kind
           ;
           that
           you
           may
           have
           the
           distincter
           sense
           of
           the
           reasons
           of
           your
           Duty
           ,
           and
           from
           them
           ,
           the
           most
           powerful
           motives
           to
           enforce
           it
           .
           In
           order
           to
           this
           ,
           let
           us
           consider
           in
           short
           ,
           the
           Injunctions
           of
           Christ
           ,
           and
           the
           teachings
           of
           his
           Apostles
           .
        
         
           OUR
           SAVIOUR
           urgeth
           it
           as
           his
           
             New
             Commandment
             ;
             Iohn
          
           13.34
           .
           and
           inculcates
           it
           again
           under
           the
           obliging
           form
           of
           
             his
             Command
             ,
             Iohn
          
           15.12
           .
           He
           makes
           it
           a
           
             distinguishing
             note
          
           of
           his
           
             Disciples
             ,
             Iohn
          
           13.35
           .
           and
           enjoyns
           them
           to
           love
           their
           
             Enemies
             ,
             Mat.
          
           5.24
           He
           mentions
           it
           as
           the
           
             great
             qualification
          
           of
           those
           on
           his
           Right
           hand
           ,
           that
           shall
           be
           received
           into
           his
           Kingdom
           ,
           Mat.
           25.34.35
           .
           and
           the
           want
           of
           it
           ,
           as
           the
           reason
           of
           the
           dreadful
           Curse
           pronounced
           upon
           those
           miserable
           ones
           on
           the
           Left
           ,
           at
           the
           solemn
           Judgement
           ,
           ver
           .
           41
           ,
           42.
           
           St.
           Paul
           calls
           Love
           ,
           the
           
             fulfilling
             of
             the
             Law
             ,
             Rom.
          
           13.8
           ,
           9
           ,
           10.
           and
           sets
           it
           in
           the
           first
           place
           among
           the
           fruits
           of
           the
           
             Spirit
             ,
             Gal.
          
           5.22
           .
           yea
           ,
           reckons
           it
           five
           times
           over
           under
           other
           Names
           in
           the
           Catalogue
           .
           viz.
           those
           of
           
             Peace
             ,
             Long-suffering
             ,
             Gentleness
             ,
             Goodness
             ,
             Meekness
             ,
             ver
             .
          
           22.23
           .
           He
           advanceth
           it
           above
           all
           Gifts
           and
           graces
           ,
           1
           Cor.
           13.
           above
           the
           Tongues
           of
           Men
           and
           
             Angels
             ,
             ver
          
           .
           1.
           and
           above
           Prophesy
           ,
           and
           Mysteries
           ,
           and
           Knowledge
           ,
           and
           
             Faith
             ,
             ver
          
           .
           2.
           
           And
           the
           beloved
           Disciple
           St.
           Iohn
           ,
           who
           lay
           in
           the
           Bosom
           of
           his
           
             Dear
             Lord
          
           ,
           and
           seems
           to
           partake
           most
           of
           his
           Spirit
           ,
           is
           transported
           in
           the
           commendation
           of
           this
           Grace
           .
           He
           tells
           us
           ,
           that
           
             God
             is
             Love
          
           ,
           1
           Iohn
           4.7
           .
           and
           repeats
           it
           again
           ,
           ver
           .
           16.
           
           He
           makes
           it
           an
           Argument
           of
           our
           being
           born
           of
           God
           ,
           and
           
             Knowing
             Him
             ,
             ver
          
           .
           7.
           and
           the
           want
           of
           this
           an
           evidence
           of
           not
           Knowing
           God
           ,
           ver
           .
           8.
           
           He
           counts
           it
           the
           mark
           of
           Discipleship
           ;
           and
           the
           
           contrary
           ,
           a
           sign
           of
           one
           that
           abideth
           in
           Death
           ,
           1.
           
           Iohn
           3.14
           .
           He
           calls
           him
           a
           Murtherer
           that
           hates
           another
           ,
           ver
           .
           15.
           and
           a
           Lyar
           ,
           if
           he
           pretends
           to
           
             Love
             God
          
           ,
           and
           loveth
           not
           his
           Brother
           ,
           1
           Iohn
           4.20
           .
           In
           fine
           ,
           he
           out-speaks
           the
           greatest
           heights
           of
           Praise
           ,
           when
           he
           saith
           
             God
             is
             Love
          
           ,
           and
           
             he
             that
             loveth
             dwelleth
             in
             God
             ,
             and
             God
             in
             him
             ,
          
           1
           Iohn
           4.16
           .
           I
           might
           represent
           further
           ,
           that
           we
           are
           commanded
           to
           
             Love
             without
             dissimulation
             ,
             Rom.
          
           12.9
           .
           to
           be
           
             kindly
             affectioned
             one
             towards
             another
             ,
             ver
             .
          
           10.
           to
           
             put
             on
             the
             Breast-plate
             of
             Faith
             ,
             and
             Love
             ,
          
           1
           Thess
           5.8
           .
           to
           be
           pittiful
           ,
           and
           courteous
           .
           1
           Pet.
           3.8
           .
           to
           
             provoke
             one
             another
             to
             love
             ,
             and
             to
             good
             works
             ,
             Heb.
          
           10.24
           .
           to
           
             serve
             one
             another
             ,
             Gal.
          
           5.13
           .
           to
           
             love
             as
             Brethren
          
           ,
           1
           Pet
           3.8
           .
           We
           are
           minded
           of
           Christ's
           New
           Commandment
           ,
           1
           Ioh.
           3.23
           .
           and
           of
           the
           Message
           which
           was
           from
           the
           beginning
           ,
           
             That
             we
             should
             Love
             one
             another
             ,
             ver
             .
          
           11.
           and
           are
           urged
           by
           the
           consideration
           of
           Gods
           loveing
           us
           ,
           1
           Iohn
           4.1
           .
           Thus
           the
           Apostles
           exhort
           ,
           and
           teach
           :
           and
           they
           Pray
           ,
           that
           
             our
             Love
             may
             abound
             .
             Phil.
          
           1.9
           .
           and
           1
           Thess.
           3.12
           .
           and
           give
           solemn
           Thanks
           for
           it
           ,
           when
           they
           have
           found
           it
           ,
           2
           Thess.
           1.3
           .
        
         
           And
           now
           considering
           the
           expresness
           of
           all
           these
           places
           ,
           I
           cannot
           see
           ,
           but
           that
           any
           Duty
           of
           Religion
           may
           be
           more
           easily
           evaded
           than
           this
           ;
           and
           those
           who
           can
           phansie
           themselves
           Christians
           ,
           and
           yet
           continue
           in
           the
           
             contrary
             Spirit
          
           ,
           and
           Practice
           ,
           may
           conceit
           themselves
           Religious
           ,
           though
           they
           live
           in
           the
           constant
           commission
           of
           the
           sins
           of
           Drunkenness
           ,
           and
           Theft
           .
           And
           if
           such
           can
           quite
           their
           Consciences
           ,
           and
           shuffle
           from
           the
           edge
           of
           all
           these
           plain
           Recommends
           ,
           and
           Injunctions
           ;
           they
           have
           found
           a
           way
           to
           escape
           
             all
             the
             Laws
          
           of
           God
           ,
           and
           may
           ,
           when
           they
           please
           ,
           become
           
             Christians
             ,
             without
             Christianity
          
           .
           For
           the
           evidence
           ,
           I
           have
           suggested
           to
           prove
           the
           necessity
           of
           this
           Duty
           ,
           doth
           not
           consist
           in
           
             half
             Sentences
          
           ,
           and
           
             doubtful
             Phrases
          
           ,
           in
           
             phansied
             Analogies
          
           ,
           and
           
             far-fetcht
             Interpretations
          
           ;
           but
           in
           
             plain
             Commands
          
           ,
           and
           
             frequent
             Inculcations
          
           ;
           in
           
             earnest
             Entreaties
          
           ,
           and
           
             pressing
             Importunities
          
           ;
           in
           
             repeated
             Advices
          
           ,
           and
           
             passionate
             Commendations
          
           :
           And
           
           those
           whom
           all
           these
           will
           not
           move
           ,
           are
           Incapable
           of
           being
           perswaded
           ,
           against
           their
           humour
           ,
           or
           their
           interest
           ,
           to
           any
           Duty
           of
           Religion
           .
           So
           that
           ,
           though
           I
           see
           never
           so
           much
           eagerness
           for
           an
           Opinion
           ,
           or
           Heat
           for
           an
           
             indifferent
             Circumstance
          
           without
           the
           conscience
           of
           
             Christian
             Love
          
           ;
           I
           shall
           never
           call
           that
           forwardness
           for
           those
           little
           things
           ,
           Zeal
           ,
           or
           Religion
           :
           Yea
           ,
           though
           those
           warm
           men
           should
           sacrifice
           their
           Lives
           to
           their
           
             beloved
             Trifles
          
           ,
           I
           should
           not
           think
           them
           Martyrs
           ;
           but
           fear
           rather
           ,
           that
           they
           went
           from
           one
           Fire
           to
           another
           ,
           and
           a
           Worse
           .
           And
           in
           this
           I
           have
           the
           great
           Apostle
           to
           warrant
           me
           ,
           who
           saith
           :
           
             Though
             I
             give
             my
             body
             to
             be
             burned
             ,
             and
             have
             not
             Charity
             ,
             it
             profiteth
             me
             nothing
             ,
          
           1
           Cor
           ,
           13.3
           .
        
         
           Thus
           of
           the
           first
           Head
           ,
           the
           Necessity
           of
           
             this
             Duty
          
           ;
           I
           come
           to
           the
           second
           ,
           the
           Extent
           of
           it
           .
           Our
           Love
           ought
           ,
        
         
           I.
           To
           be
           extended
           to
           
             all
             Mankind
          
           .
           The
           more
           general
           it
           is
           ,
           the
           more
           Christian
           ,
           and
           the
           more
           like
           unto
           the
           Love
           of
           God
           ,
           who
           causeth
           
             his
             Sun
             to
             shine
             ,
             and
             his
             Rain
             to
             fall
             upon
             the
             Good
             ,
             and
             upon
             the
             Evil.
          
           And
           though
           our
           Armes
           be
           very
           short
           ,
           and
           the
           
             ordinary
             influence
          
           of
           our
           kindness
           ,
           and
           
             good
             will
          
           ,
           can
           reach
           but
           to
           a
           very
           few
           ,
           yet
           we
           may
           pray
           for
           
             all
             men
          
           ,
           and
           desire
           the
           good
           of
           all
           the
           world
           ;
           and
           in
           these
           we
           may
           be
           charitable
           without
           bounds
           :
           But
           these
           are
           not
           all
           .
           Love
           obligeth
           us
           to
           relieve
           the
           Needy
           ,
           and
           help
           the
           Distressed
           ,
           to
           visit
           the
           Sick
           ,
           and
           succour
           the
           Fatherless
           and
           Widows
           ,
           to
           strengthen
           the
           Weak
           ,
           and
           to
           confirm
           the
           Staggering
           and
           Doubting
           ,
           to
           encourage
           the
           Vertuous
           ,
           and
           to
           reprove
           the
           Faulty
           ;
           and
           in
           short
           ,
           to
           be
           ready
           in
           all
           the
           offices
           of
           Kindness
           ,
           that
           may
           promote
           the
           good
           of
           any
           man
           Spiritual
           ,
           or
           Temporal
           ,
           according
           to
           the
           utmost
           of
           our
           power
           ,
           and
           capacity
           .
           
             The
             good
             man
             is
             Merciful
             to
             his
             Beast
             ,
          
           and
           the
           Christian
           ought
           to
           be
           Charitable
           to
           his
           Brother
           ,
           and
           his
           Neighbour
           ;
           and
           
             every
             man
          
           is
           
             our
             Brother
          
           ,
           and
           
             every
             one
          
           that
           Needs
           us
           ,
           is
           our
           Neighbour
           :
           And
           so
           our
           Love
           ought
           to
           extend
           to
           all
           men
           universally
           ,
           without
           limitation
           ;
           though
           with
           this
           distinction
           .
        
         
         
           II.
           That
           the
           more
           
             especial
             Objects
          
           of
           our
           Love
           ought
           to
           be
           those
           that
           agree
           with
           us
           in
           
             a
             common
             Faith
             Gal.
          
           6.10
           ,
           that
           is
           ,
           
             All
             Christians
          
           ,
           as
           Christians
           ,
           and
           because
           such
           .
           What
           ever
           makes
           our
           Brother
           a
           Member
           of
           the
           
             Church
             Catholick
             ,
             that
          
           gives
           him
           a
           title
           to
           our
           
             nearer
             affections
          
           ,
           which
           ought
           to
           be
           as
           large
           as
           that
           .
           Our
           Love
           must
           not
           be
           confin'd
           by
           names
           ,
           and
           
             petty
             agreements
          
           ,
           and
           the
           interests
           of
           Parties
           ,
           to
           the
           corners
           of
           a
           Sect
           :
           but
           ought
           to
           reach
           as
           far
           as
           Christianity
           it self
           ,
           in
           the
           largest
           notion
           of
           it
           .
           To
           love
           those
           that
           are
           of
           
             our
             Way
             ,
             Humour
          
           ,
           and
           Opinion
           ,
           is
           not
           Charity
           ,
           but
           Self-love
           ;
           't
           is
           not
           for
           
             Christ's
             sake
          
           ,
           but
           
             our
             own
          
           .
           To
           Love
           like
           Christians
           ,
           is
           to
           Love
           
             his
             Image
          
           from
           whom
           we
           are
           call'd
           so
           :
           And
           that
           consists
           not
           in
           
             demure
             Looks
          
           and
           
             affected
             Phrases
          
           ,
           in
           
             melting
             Tones
          
           and
           
             mimick
             Gestures
          
           ,
           in
           Heats
           and
           Vehemence
           ,
           in
           Rapture
           and
           Extasie
           ,
           in
           systemes
           of
           Opinion
           ,
           and
           scrupulosity
           about
           Nothing
           ;
           But
           in
           Faith
           and
           
             Patience
             ,
             Innocence
          
           ,
           and
           Integrity
           ;
           in
           Love
           to
           God
           ,
           and
           Charity
           to
           
             all
             the
             World
          
           ;
           in
           a
           
             modest
             sweetness
          
           ,
           and
           
             humble
             Deportment
          
           ;
           in
           a
           
             peaceable
             Spirit
          
           ,
           and
           readiness
           to
           
             obey
             God
          
           ,
           and
           Those
           He
           hath
           set
           over
           Us.
           Where
           ever
           These
           are
           ,
           there
           is
           the
           Image
           of
           our
           Lord
           ,
           and
           There
           ought
           to
           be
           our
           Love
           ;
           though
           the
           persons
           thus
           affected
           ,
           are
           Ignorant
           of
           
             many
             things
          
           ,
           and
           erre
           in
           many
           ;
           though
           they
           differ
           from
           us
           in
           some
           Opinions
           we
           count
           Orthodox
           ,
           and
           walk
           not
           in
           the
           particular
           ways
           or
           Circumstances
           which
           We
           esteem
           Best
           .
           And
           thus
           briefly
           of
           the
           Extent
           of
           the
           Duty
           ,
           we
           ought
           to
           Love
           ALL
           MEN
           ,
           but
           especially
           ALL
           Christians
           ,
           I
           descend
           to
           the
           Third
           general
           ,
           viz.
           
        
         
           (
           III.
           )
           The
           Excellency
           of
           
             Christian
             Love
          
           ,
           which
           I
           represent
           in
           the
           following
           particulars
           .
        
         
           (
           I.
           )
           IT
           is
           the
           Image
           of
           God
           ,
           and
           of
           all
           the
           graces
           renders
           us
           most
           like
           our
           Maker
           :
           For
           
             God
             is
             Love
          
           ,
           and
           the
           
             Lover
             of
             Men
          
           ;
           and
           his
           
             tender
             Mercies
             are
             over
             all
             his
             Works
          
           :
           And
           the
           most
           sutable
           apprehension
           we
           can
           form
           of
           his
           Being
           ,
           is
           ,
           to
           look
           on
           him
           as
           an
           
             Omnipotent
             ,
             Omniscient
             ,
             Immutable
             Goodness
             .
          
           And
           is
           it
           not
           a
           glorious
           Excellency
           ,
           that
           makes
           Men
           like
           the
           fountain
           
           all
           persection
           ?
           Our
           unhappy
           First
           Parents
           lost
           Paradise
           ,
           by
           aspiring
           to
           be
           like
           God
           in
           Knowledge
           :
           and
           if
           we
           endeavour
           to
           be
           like
           him
           in
           Love
           ,
           we
           shall
           be
           in
           the
           way
           of
           gaining
           a
           
             better
             Paradise
          
           than
           they
           lost
           .
        
         
           (
           II.
           )
           LOVE
           is
           the
           Spirit
           of
           
             Angels
             ,
             Glorified
             Souls
          
           ,
           and
           the
           best
           of
           Men.
           There
           is
           nothing
           by
           which
           
             the
             Angelical
          
           nature
           is
           so
           Much
           distinguish'd
           from
           the
           Diabolical
           ,
           as
           Love
           ,
           and
           Goodness
           ;
           for
           the
           Devils
           have
           Spiritual
           ,
           and
           Immortal
           natures
           ,
           and
           great
           degrees
           of
           Power
           and
           Knowledge
           ;
           and
           those
           perhaps
           not
           much
           inferiour
           to
           what
           is
           to
           be
           found
           in
           some
           of
           the
           better
           Spirits
           :
           so
           that
           the
           great
           difference
           is
           not
           in
           the
           excess
           of
           natural
           perfections
           ,
           which
           the
           Angels
           of
           Light
           have
           above
           those
           of
           Darkness
           ;
           but
           in
           this
           ,
           that
           the
           former
           abound
           in
           
             Love
             ,
             Sweetness
          
           ,
           and
           Benignity
           ;
           and
           the
           latter
           ,
           in
           
             Malice
             ,
             Cruelty
          
           ,
           and
           
             Revenge
             ;
             these
          
           are
           the
           very
           Image
           of
           Sathan
           ,
           and
           Spirit
           of
           Hell.
           Whereas
           all
           the
           
             Celestial
             Inhabitants
          
           live
           in
           the
           joyful
           exercise
           of
           uninterrupted
           Love
           and
           endearments
           :
           Nor
           is
           that
           Love
           confined
           to
           the
           blessed
           ,
           and
           glorified
           Company
           ,
           but
           it
           sheds
           it self
           abroad
           upon
           the
           neather
           world
           ;
           and
           they
           are
           
             Ministring
             Spirits
             for
             our
             good
             ,
             Heb.
          
           1.14
           .
           They
           so
           far
           Love
           us
           ,
           that
           they
           can
           stoop
           from
           Heaven
           to
           serve
           us
           .
           There
           is
           Joy
           there
           at
           the
           Conversion
           of
           a
           Sinner
           ;
           and
           no
           doubt
           there
           is
           Love
           to
           converted
           Saints
           ,
           and
           care
           and
           pitty
           for
           all
           the
           rest
           of
           Men.
           For
           the
           spirits
           of
           the
           
             Iust
             made
             perfect
          
           are
           freed
           from
           their
           
             froward
             humours
          
           ,
           and
           
             pettish
             natures
          
           ;
           their
           
             mistaken
             Zeal
          
           ,
           and
           sondness
           of
           Opinions
           ;
           which
           straightned
           their
           Affections
           while
           they
           were
           on
           Earth
           :
           and
           now
           they
           are
           inlarged
           by
           the
           vast
           improvements
           of
           their
           Knowledge
           ,
           and
           accomplishment
           of
           their
           Vertue
           ;
           by
           a
           fuller
           sense
           of
           
             Divine
             Love
          
           ,
           and
           of
           their
           Duty
           ;
           by
           the
           genius
           of
           
             their
             company
          
           ,
           and
           the
           imployment
           of
           the
           
             happy
             Place
          
           .
           So
           that
           in
           
             Heaven
             all
          
           are
           Chatholicks
           in
           their
           Affections
           .
        
         
           And
           the
           better
           any
           man
           is
           ,
           the
           more
           he
           is
           so
           upon
           Earth
           :
           The
           good
           man
           makes
           not
           himself
           his
           center
           ,
           not
           are
           his
           thoughts
           
           wholly
           engrost
           about
           his
           own
           concernments
           ;
           but
           he
           is
           carefully
           solicitous
           for
           the
           
             general
             benefit
          
           ,
           and
           never
           so
           much
           pleased
           as
           when
           he
           is
           made
           an
           instrument
           of
           
             Divine
             Goodness
          
           ,
           to
           promote
           the
           interests
           of
           his
           Christian
           brethren
           .
           'T
           was
           an
           high
           strain
           of
           Love
           in
           Moses
           ,
           exprest
           towards
           the
           
             Transgressing
             Israelites
          
           ,
           when
           he
           was
           content
           to
           be
           
             blotted
             out
             of
             Gods
             Book
          
           ,
           rather
           than
           that
           their
           Sin
           should
           not
           be
           
             blotted
             out
             .
             Exod.
          
           32.32
           .
           and
           St.
           Paul
           was
           no
           less
           Zealously
           affectionate
           towards
           the
           Iewes
           ,
           when
           he
           said
           ,
           he
           could
           
             wish
             himself
             accursed
             from
             Christ
          
           ,
           viz.
           separated
           from
           Christian
           communion
           as
           a
           most
           vile
           and
           abject
           person
           ,
           for
           their
           sakes
           .
           Rom.
           9.3
           .
           These
           were
           spirits
           whom
           Religion
           and
           Divine
           Love
           had
           enlarged
           :
           and
           the
           more
           any
           man
           advanceth
           in
           Christianity
           ,
           the
           nearer
           he
           approacheth
           to
           this
           
             generous
             ,
             heroick
          
           temper
           .
        
         
           (
           III.
           )
           LOVE
           is
           an
           eminent
           branch
           of
           the
           
             Divine
             Life
          
           ,
           and
           
             Nature
             .
             Love
             is
             of
             God
             ,
          
           and
           
             every
             one
             that
             Loveth
             ,
             is
             born
             of
             God
             ,
          
           saith
           the
           Apostle
           ,
           1
           Iohn
           4.7
           ,
           8.
           
           The
           
             Divine
             Nature
          
           in
           us
           ,
           is
           the
           Image
           of
           God
           Pourtraid
           ,
           and
           lively
           drawn
           upon
           the
           regenerated
           Soul
           ;
           and
           we
           have
           remark't
           above
           ,
           that
           Love
           is
           the
           
             vital
             Image
          
           of
           our
           Maker
           ;
           't
           is
           
             His
             spirit
             infused
          
           into
           us
           ,
           and
           growing
           in
           us
           ;
           and
           upon
           that
           account
           to
           be
           preferred
           before
           all
           Gifts
           ,
           and
           
             natural
             Perfections
          
           :
           as
           St.
           Paul
           hath
           done
           it
           in
           the
           mentioned
           1
           Cor.
           13.
           
           And
           the
           
             common
             Gifts
          
           of
           the
           Spirit
           differ
           from
           
             this
             special
             Grace
          
           ,
           as
           the
           Painters
           Picture
           doth
           from
           his
           Son
           :
           His
           Counterfeit
           may
           indeed
           ,
           in
           a
           superficial
           appearance
           to
           the
           Eye
           ,
           resemble
           him
           more
           than
           his
           Child
           ;
           but
           yet
           it
           is
           but
           an
           
             empty
             shadow
          
           ,
           destitute
           ,
           and
           incapable
           of
           his
           Life
           ,
           and
           Nature
           :
           So
           there
           are
           a
           sort
           of
           Gifts
           ,
           that
           have
           a
           
             spiritual
             appearance
          
           ,
           and
           may
           ,
           to
           those
           that
           see
           things
           at
           distance
           ,
           or
           have
           not
           their
           senses
           exercised
           ,
           seem
           more
           like
           the
           divine
           nature
           ,
           than
           this
           
             modest
             vertue
          
           :
           But
           those
           that
           come
           near
           them
           ,
           and
           are
           better
           able
           to
           discern
           ,
           perceive
           that
           in
           themselves
           they
           are
           without
           the
           
             Divine
             Life
          
           ,
           and
           Motion
           ,
           and
           are
           meer
           
             Liveless
             Pictures
          
           .
           And
           here
           I
           dare
           say
           ,
           that
           the
           happiest
           
           faculty
           to
           
             Preach
             Plausibly
          
           ,
           and
           
             Pray
             with
             Fluency
          
           ,
           and
           Eloquence
           ;
           to
           
             Discourse
             Devoutly
          
           ,
           and
           readily
           to
           
             Interpret
             Sripture
          
           ,
           if
           it
           be
           not
           joyned
           with
           a
           benigne
           and
           charitable
           spirit
           ,
           is
           no
           participation
           of
           the
           
             God-like
             life
          
           and
           nature
           ;
           nor
           indeed
           any
           more
           Divine
           ,
           than
           those
           common
           gifts
           ,
           and
           natural
           parts
           ,
           which
           those
           that
           think
           highly
           of
           themselves
           upon
           these
           accounts
           ,
           despise
           .
           For
           very
           Evil
           men
           have
           been
           eminent
           in
           these
           accomplishments
           ,
           and
           
             Wicked
             Spirits
          
           are
           without
           question
           endowed
           with
           them
           ;
           and
           they
           are
           of
           themselves
           arguments
           of
           nothing
           but
           a
           faculty
           of
           Imitation
           ,
           a
           
             devotional
             Complexion
          
           ,
           and
           
             warm
             Imagination
          
           :
           Whereas
           on
           the
           other
           hand
           ,
           Charity
           ,
           and
           
             Christian
             Love
          
           are
           good
           Evidence
           of
           a
           
             Renewed
             state
          
           ,
           and
           nature
           .
           Our
           Saviour
           made
           it
           a
           
             Character
             ,
             Ioh.
          
           13.
           and
           the
           Catholick
           Apostle
           concludes
           from
           it
           ,
           1
           Iohn
           .
           3.14
           .
           By
           
             this
             we
             know
             that
             we
             are
             passed
             from
             death
             to
             life
             ,
             because
             we
             love
             the
             Brethren
             .
          
           And
           if
           this
           be
           a
           Mark
           ,
           and
           St.
           Iohn
           be
           not
           mistaken
           ,
           I
           doubt
           that
           some
           who
           are
           very
           gracious
           ,
           by
           many
           Signes
           of
           their
           own
           ,
           will
           want
           one
           of
           Christs
           ,
           to
           prove
           their
           comfortable
           presumption
           .
        
         
           (
           IV.
           )
           LOVE
           is
           the
           bond
           and
           tye
           of
           
             Christian
             Communion
             ;
             How
             can
             two
             walk
             together
             except
             they
             are
             agreed
             ?
          
           The
           Church
           is
           a
           Body
           consisting
           of
           many
           Members
           ,
           which
           unless
           they
           Vnite
           ,
           and
           send
           their
           mutual
           supplies
           one
           to
           another
           ,
           the
           Whole
           is
           distempered
           ,
           and
           in
           the
           ready
           way
           to
           Death
           and
           Dissolution
           .
           Now
           Charity
           is
           that
           
             vital
             Cement
          
           whereby
           they
           are
           Vnited
           ,
           and
           the
           Soul
           by
           which
           the
           common
           body
           lives
           ;
           that
           whereby
           the
           League
           between
           the
           members
           is
           preserved
           ,
           and
           health
           with
           it
           .
           When
           this
           decays
           ,
           
             sad
             symptoms
          
           ,
           and
           
             mortal
             evils
          
           follow
           .
           We
           see
           in
           Nature
           ,
           the
           great
           Fabrick
           of
           the
           World
           is
           maintained
           by
           the
           
             mutual
             Friendship
          
           ,
           and
           conspiracy
           of
           its
           
             parts
             ;
             which
          
           should
           they
           universally
           fall
           out
           ,
           and
           break
           the
           bond
           of
           Amity
           that
           is
           between
           them
           ;
           should
           they
           act
           their
           Antipathies
           upon
           each
           other
           ;
           yea
           ,
           should
           they
           but
           cease
           to
           serve
           one
           another
           for
           the
           general
           good
           ;
           the
           whole
           frame
           
           would
           quickly
           be
           dissolved
           ,
           and
           all
           things
           shuffled
           into
           their
           old
           Chaos
           ,
           and
           Abyss
           .
           And
           the
           greatest
           evils
           that
           have
           ,
           or
           can
           happen
           to
           the
           Church
           ,
           have
           been
           the
           effects
           of
           the
           Decay
           of
           Charity
           ,
           and
           those
           
             intestine
             Divisions
          
           that
           have
           grown
           up
           in
           it
           .
           From
           these
           she
           hath
           always
           suffered
           more
           ,
           than
           from
           
             external
             persecutions
          
           :
           The
           
             flames
             within
          
           have
           consumed
           her
           ,
           when
           those
           from
           without
           ,
           have
           only
           sing'd
           her
           garments
           .
        
         
           (
           V.
           )
           LOVE
           is
           the
           most
           Catholick
           grace
           ,
           and
           upon
           that
           account
           the
           most
           excellent
           ;
           since
           that
           which
           promotes
           the
           good
           of
           the
           whole
           ,
           is
           better
           than
           any
           
             private
             perfection
          
           :
           for
           which
           reason
           ,
           things
           in
           nature
           will
           quit
           their
           particular
           interests
           ,
           when
           the
           common
           good
           so
           requireth
           ;
           as
           
             heavy
             bodies
          
           will
           ascend
           ,
           and
           
             light
             bodies
             descend
          
           ,
           to
           prevent
           a
           chasm
           ,
           and
           breach
           in
           Nature
           .
           Now
           of
           all
           the
           divine
           vertues
           ,
           there
           is
           none
           of
           so
           large
           an
           influence
           ,
           as
           Love
           ;
           't
           is
           a
           grace
           designed
           for
           the
           good
           of
           the
           community
           ,
           as
           the
           principle
           of
           self-Love
           is
           for
           rhe
           preservation
           of
           particular
           beings
           .
           This
           stirs
           up
           our
           endeavours
           for
           the
           good
           of
           others
           ,
           and
           especially
           for
           the
           
             general
             good
          
           .
           The
           Church
           receives
           no
           wound
           ,
           but
           Love
           feels
           the
           smart
           of
           it
           ;
           nor
           is
           any
           member
           of
           it
           afflicted
           ,
           but
           Love
           is
           grieved
           .
           This
           is
           the
           very
           Spirit
           of
           our
           dear
           Lord
           ,
           who
           was
           
             touched
             with
             a
             feeling
             of
             our
             Infirmities
             .
          
           And
           to
           these
           I
           add
           this
           last
           .
        
         
           (
           VI
           )
           LOVE
           commends
           Christianity
           to
           those
           without
           ,
           and
           cleanseth
           the
           Profession
           of
           it
           from
           many
           Spots
           it
           hath
           contracted
           .
           The
           generality
           of
           men
           are
           not
           able
           to
           judge
           of
           Religions
           themselves
           ,
           but
           usually
           reckon
           of
           them
           ,
           as
           they
           do
           of
           
             their
             Professours
          
           .
           What
           ever
           is
           excellent
           ,
           or
           else
           unworthy
           ,
           in
           a
           votary
           of
           Religion
           ,
           redounds
           to
           the
           credit
           ,
           or
           disparagement
           ,
           of
           the
           Religion
           he
           hath
           adopted
           :
           So
           that
           ,
           were
           the
           charity
           and
           goodness
           of
           Christianity
           transcribed
           into
           the
           lives
           of
           Christians
           ,
           it
           would
           ravish
           the
           eyes
           of
           all
           Beholders
           ,
           and
           out-shine
           all
           other
           Professions
           .
           Men
           would
           more
           easily
           be
           perswaded
           to
           believe
           
             that
             Religion
          
           to
           be
           
             from
             God
          
           ,
           whose
           Professours
           they
           saw
           to
           be
           so
           
             God-like
             .
             Love
          
           and
           
             goodness
             prevail
          
           where
           nothing
           
           else
           will
           ;
           these
           win
           and
           captivate
           the
           Soul
           :
           And
           such
           conquests
           are
           better
           ,
           and
           
             more
             noble
          
           than
           either
           those
           of
           Arts
           or
           Arms
           ,
           which
           only
           bring
           the
           body
           under
           .
           'T
           is
           but
           small
           credit
           to
           any
           Religion
           to
           cut
           it's
           way
           by
           the
           Sword
           ,
           or
           gain
           upon
           the
           world
           by
           Power
           or
           
             Policy
             ;
             That
          
           which
           opens
           it self
           a
           passage
           by
           its
           
             native
             loveliness
          
           ,
           and
           beauty
           ,
           is
           the
           most
           Illustrious
           ,
           and
           makes
           the
           surest
           ,
           and
           most
           
             generous
             Conquests
          
           .
           And
           were
           Christendom
           but
           Christian
           in
           this
           regard
           ,
           and
           the
           Professours
           of
           the
           true
           Religion
           ,
           truly
           Religious
           ,
           that
           is
           ,
           abounding
           in
           that
           charity
           ,
           and
           goodness
           ,
           which
           Christianity
           enjoyns
           ;
           our
           Religion
           would
           spread
           its
           wings
           through
           the
           World
           ,
           and
           all
           
             contrary
             Professions
          
           would
           lie
           in
           the
           dust
           before
           it
           :
           Whereas
           the
           Divisions
           ,
           and
           
             fatal
             feuds
          
           of
           
             Paganized
             ,
             degenerated
             Christendom
          
           ,
           are
           now
           the
           great
           partition-Wall
           between
           Vs
           ,
           and
           the
           Heathen-World
           ;
           yea
           ,
           they
           are
           more
           particularly
           the
           great
           scandal
           of
           the
           Reformation
           ,
           and
           make
           us
           the
           scorn
           of
           Those
           of
           Rome
           .
        
         
           O
           that
           They
           that
           speak
           and
           pray
           much
           against
           the
           Beast
           ,
           would
           not
           prove
           instrumental
           to
           uphold
           his
           Throne
           !
           We
           expect
           ,
           and
           hope
           for
           
             glorious
             times
          
           when
           the
           Man
           of
           Sin
           is
           faln
           ;
           and
           doubtless
           there
           shall
           be
           such
           :
           But
           then
           the
           glory
           of
           those
           times
           consists
           not
           in
           
             external
             rule
          
           ,
           or
           dominion
           of
           the
           Church
           ,
           but
           in
           the
           
             Vniversal
             Restauration
          
           of
           it
           to
           it
           's
           
             primitive
             Simplicity
          
           ,
           and
           Purity
           .
           Then
           will
           the
           Church
           be
           Glorious
           indeed
           ,
           when
           
             all
             Christians
          
           shall
           unite
           upon
           the
           Foundation
           of
           an
           
             Holy
             Life
          
           ,
           and
           the
           
             joynt
             Profession
          
           of
           the
           
             few
             ,
             plain
             ,
             Fundamentals
          
           of
           Faith
           :
           When
           they
           shall
           make
           
             real
             Goodness
          
           the
           Object
           of
           their
           affections
           towards
           each
           other
           ;
           and
           all
           Differences
           in
           Opinions
           and
           dispensible
           Practices
           ,
           the
           Objects
           of
           their
           
             mutual
             Forbearance
          
           :
           When
           such
           times
           as
           these
           shall
           come
           ,
           then
           doth
           the
           
             Reign
             of
             Christ
          
           begin
           :
           And
           this
           is
           the
           true
           ,
           and
           
             wish't
             Millennium
          
           .
           Now
           we
           cannot
           expect
           those
           
             glorious
             days
          
           which
           are
           to
           Commence
           upon
           the
           Fall
           of
           Anti-christ
           ,
           till
           we
           see
           all
           Christians
           sincerely
           set
           upon
           Destroying
           what
           is
           Anti-christian
           in
           themselves
           .
           Anti-christ
           will
           
           not
           be
           overthrown
           by
           our
           declaiming
           against
           Him
           ,
           and
           spitting
           the
           fire
           of
           Rage
           at
           the
           
             Infallible
             Chair
          
           .
           It
           will
           be
           to
           better
           purpose
           for
           us
           to
           examine
           what
           of
           Anti-christianism
           remains
           in
           our selves
           :
           And
           while
           Rancour
           ,
           and
           
             Bitterness
             ,
             Rage
          
           ,
           and
           Animosities
           upon
           the
           Account
           of
           Difference
           in
           smaller
           Opinions
           are
           in
           our
           Borders
           ,
           Anti-christ
           hath
           a
           Throne
           among
           us
           ;
           and
           there
           is
           nothing
           could
           be
           so
           Effectual
           a
           Blow
           at
           the
           Root
           of
           Anti-christianism
           ,
           as
           the
           exercise
           of
           Charity
           and
           Catholick-Goodness
           .
           And
           when
           we
           see
           these
           take
           place
           ,
           then
           may
           we
           Triumphantly
           sing
           forth
           ,
           BABYLON
           IS
           FALN
           .
        
         
           I
           come
           now
           Fourthly
           to
           the
           Means
           of
           attaining
           this
           excellent
           and
           Catholick
           Temper
           ;
           And
           I
           propose
           them
           by
           way
           of
           DIRECTION
           ,
           CONSIDERATION
           ,
           and
           CAUTION
           .
           The
           DIRECTIONS
           are
           these
           :
           
             
               (
               I.
               )
               
                 Acknowledge
                 worth
                 in
                 any
                 man.
              
               Whatever
               is
               good
               is
               from
               God
               ,
               and
               He
               is
               to
               be
               lov'd
               ,
               and
               owned
               in
               all
               things
               ;
               as
               well
               in
               the
               Paint
               upon
               the
               Butter-flies
               wing
               ,
               as
               in
               the
               glorious
               uniform
               lustre
               of
               the
               Sun
               ;
               as
               well
               in
               the
               composure
               of
               the
               little
               Ant
               ,
               as
               in
               the
               vast
               Bodies
               of
               the
               Whale
               ,
               or
               Elephant
               ;
               In
               the
               least
               Herb
               under
               our
               feet
               ,
               as
               well
               as
               in
               the
               
                 Stupendous
                 Fabrick
              
               of
               the
               Heavens
               over
               us
               :
               And
               moral
               perfections
               are
               to
               be
               acknowledg'd
               ,
               as
               well
               as
               these
               natural
               ones
               .
               We
               are
               to
               love
               Vertue
               in
               an
               Heathen
               ,
               and
               whatever
               is
               Well
               ,
               or
               Worthy
               in
               those
               ,
               whose
               Apprehensions
               are
               most
               distant
               from
               our
               own
               .
               And
               we
               must
               take
               care
               that
               we
               make
               not
               
                 our
                 Relish
              
               ,
               the
               Measure
               of
               Worth
               and
               Goodness
               :
               Say
               not
               this
               is
               excellent
               ,
               because
               't
               is
               agreeable
               to
               your
               particular
               Palates
               ;
               and
               that
               on
               the
               other
               hand
               is
               Vile
               ,
               and
               Loathsom
               ,
               because
               't
               is
               distastful
               to
               your
               Gust
               and
               Genius
               .
               There
               are
               various
               kinds
               ,
               and
               degrees
               of
               Excellency
               ,
               which
               differently
               affect
               the
               diversity
               of
               Tempers
               ,
               and
               Constitutions
               ;
               And
               ,
               at
               the
               best
               ,
               we
               are
               
                 Imperfectly
                 good
              
               ,
               and
               therefore
               cannot
               be
               the
               Measure
               .
               Let
               us
               then
               be
               so
               Ingenuous
               as
               to
               own
               the
               vertue
               and
               the
               goodness
               that
               is
               in
               all
               parties
               ,
               and
               Opinions
               ;
               Let
               us
               commend
               and
               love
               it
               .
               This
               
               will
               be
               a
               means
               to
               sweeten
               our
               Spirits
               ,
               and
               to
               remove
               the
               Animosities
               we
               are
               apt
               to
               conceive
               against
               the
               Persons
               of
               Dissenters
               ;
               and
               t'
               will
               ingage
               them
               on
               the
               other
               hand
               ,
               to
               a
               greater
               kindness
               for
               us
               ,
               and
               so
               Lessen
               our
               Distance
               ,
               and
               Disagreements
               .
               There
               is
               a
               kind
               of
               Spirit
               among
               some
               ,
               which
               is
               so
               different
               from
               
                 that
                 Charity
              
               ,
               which
               
                 thinketh
                 no
                 Evil.
              
               1
               Cor.
               13.
               
               That
               it
               thinks
               nothing
               else
               concerning
               those
               of
               a
               differing
               Judgment
               ,
               but
               that
               their
               Vertues
               are
               
                 dull
                 Morality
              
               ;
               and
               their
               
                 Piety
                 ,
                 Hypocritical
                 Pretensions
              
               ;
               or
               what-ever
               Worse
               Ill-will
               can
               Invent
               ,
               and
               Rage
               can
               say
               :
               They
               will
               not
               believe
               that
               to
               be
               a
               Iewel
               ,
               which
               they
               find
               among
               so
               much
               supposed
               Rubbish
               .
               But
               let
               us
               take
               Care
               ,
               that
               we
               deny
               not
               God
               the
               Honour
               of
               his
               Gifts
               ,
               and
               Graces
               ;
               or
               proudly
               phansie
               that
               he
               hath
               given
               us
               the
               
                 Monopoly
                 :
                 This
              
               is
               contrary
               to
               that
               Charity
               which
               is
               not
               
                 puffed
                 up
                 ,
                 and
                 doth
                 not
                 behave
                 it self
                 unseemly
                 .
              
               Or
               ,
               if
               we
               could
               modestly
               suppose
               ,
               that
               there
               is
               nothing
               but
               Ignorance
               ,
               and
               mistake
               among
               all
               those
               who
               are
               not
               of
               our
               Opinion
               ;
               yet
               however
               ,
               their
               Vertues
               ought
               to
               be
               acknowledg'd
               .
               The
               Son
               of
               God
               was
               to
               be
               Worshipped
               ,
               even
               when
               he
               lay
               in
               the
               Stable
               ;
               and
               the
               Arke
               to
               be
               owned
               ,
               when
               among
               the
               
                 Philistins
                 .
                 (
                 'T
                 is
                 a
                 sign
                 that
                 we
                 love
                 God
                 for
                 himself
                 ,
                 if
                 we
                 Love
                 him
                 every
                 where
                 )
              
               And
               indeed
               ,
               that
               Worth
               is
               more
               to
               be
               admired
               that
               grows
               up
               in
               an
               uncultivated
               Soul
               ,
               and
               among
               the
               Weeds
               of
               Errour
               ,
               and
               false
               Principles
               .
               To
               find
               a
               Rose
               ,
               or
               Tulip
               in
               a
               Garden
               ,
               is
               a
               common
               thing
               ,
               and
               Merits
               less
               of
               our
               regard
               ;
               but
               to
               meet
               with
               them
               in
               the
               
                 High-way
                 ,
              
               ,
               or
               
                 open
                 Fields
              
               ,
               this
               ingageth
               our
               nearer
               Notice
               ,
               and
               recommends
               the
               Flowers
               to
               our
               more
               particular
               Kindness
               .
               Thus
               Vertue
               ,
               though
               in
               
                 all
                 men
              
               excellent
               ,
               yet
               't
               is
               no
               more
               than
               is
               expected
               to
               be
               in
               Persons
               of
               Knowledge
               ,
               and
               
                 right
                 Iudgement
              
               ;
               But
               in
               the
               Ignorant
               ,
               and
               Mistaken
               ,
               it
               thrives
               under
               Disadvantages
               ,
               and
               deserves
               more
               to
               be
               Cherish'd
               ,
               and
               Incourag'd
               .
               And
               now
               if
               't
               were
               possible
               to
               bring
               the
               divided
               World
               to
               these
               Ingenuous
               Acknowledgements
               ,
               men
               would
               find
               their
               
                 Spirits
                 compos'd
              
               ,
               and
               
                 their
                 Animosities
                 qualified
              
               ;
               They
               
               would
               see
               they
               have
               Friends
               ,
               even
               in
               the
               Tents
               of
               their
               Enemies
               ;
               and
               this
               ,
               Apprehended
               and
               Own'd
               mutually
               ,
               would
               be
               a
               very
               hopeful
               way
               to
               endear
               and
               reconcile
               us
               .
            
             
               And
               (
               II.
               )
               I
               recommend
               this
               as
               another
               ;
               
                 Be
                 much
                 in
                 the
                 Contemplation
                 of
                 the
                 Love
                 of
                 God.
              
               He
               that
               knows
               how
               much
               God
               hath
               Loved
               him
               ,
               hath
               a
               mighty
               Reason
               to
               Love
               his
               Brother
               ;
               The
               Apostle
               urgeth
               the
               Argument
               ,
               1
               Iohn
               4.11
               .
               
                 If
                 God
                 so
                 Loved
                 us
                 ,
                 we
                 ought
                 also
                 to
                 Love
                 one
                 another
                 :
              
               and
               he
               that
               considers
               ,
               cannot
               choose
               ;
               for
               he
               must
               needs
               find
               himself
               sweetly
               Ingaged
               to
               
                 Love
                 God
              
               ,
               of
               whose
               Love
               he
               is
               sensible
               ;
               and
               he
               that
               loves
               Him
               ,
               loves
               all
               things
               in
               him
               :
               For
               all
               things
               are
               his
               ,
               and
               he
               tenders
               every
               thing
               he
               hath
               made
               .
               The
               Love
               of
               God
               doth
               not
               Confine
               us
               to
               his
               single
               abstracted
               Essence
               ,
               but
               requires
               our
               Kindness
               to
               all
               that
               bear
               his
               Image
               ,
               and
               produce
               it
               .
               
                 Seraphick
                 Love
              
               will
               be
               Catholick
               ;
               It
               doth
               not
               burn
               like
               a
               Lamp
               in
               a
               Sepulcher
               ,
               but
               't
               is
               like
               the
               Stars
               of
               Heaven
               ,
               that
               impart
               themselves
               to
               all
               things
               .
               And
               as
               the
               Planets
               ,
               that
               receive
               their
               Light
               from
               the
               Sun
               ,
               do
               not
               suck
               it
               in
               ,
               and
               ingross
               it
               ,
               but
               disperse
               ,
               and
               shed
               it
               abroad
               upon
               the
               most
               distant
               Bodies
               ;
               in
               like
               manner
               ,
               a
               
                 Christian
                 Soul
              
               that
               is
               warmed
               and
               lightned
               by
               Divine
               Love
               doth
               not
               keep
               it
               within
               it self
               ,
               but
               communicates
               it's
               
                 benigne
                 Influences
              
               to
               all
               the
               Objects
               that
               are
               within
               it's
               reach
               .
               The
               
                 Love
                 of
                 God
              
               in
               it's
               proper
               Nature
               is
               diffusive
               ,
               and
               very
               opposite
               to
               Envy
               and
               Animosity
               ;
               It
               Dispels
               the
               Clouds
               ,
               and
               Allays
               the
               Tempests
               that
               arise
               from
               the
               Body
               ,
               and
               it's
               Appetites
               ;
               and
               Composeth
               the
               Soul
               to
               the
               Sweetest
               ,
               and
               most
               even
               Temper
               ;
               It
               Inlarges
               our
               Minds
               ,
               and
               Softens
               our
               Affections
               ,
               and
               Calms
               our
               Passions
               ,
               and
               Smooths
               the
               Ruggedness
               of
               our
               Natures
               ;
               It
               destroys
               our
               Pride
               and
               Selfishness
               ,
               and
               so
               strikes
               up
               the
               Roots
               of
               Enmity
               ,
               and
               Divisions
               ;
               and
               thus
               disposeth
               us
               to
               the
               most
               Generous
               and
               
                 Comprehensive
                 Charity
              
               .
               In
               order
               to
               which
               
                 Blessed
                 Issue
              
               ,
               I
               Advise
               further
               .
            
             
               
                 (
                 III.
                 )
                 
                   Make
                   the
                   great
                   Design
                   of
                   Religion
                   yours
                
                 ;
                 and
                 know
                 ,
                 that
                 the
                 Intent
                 of
                 that
                 is
                 ,
                 not
                 to
                 Cure
                 heads
                 with
                 Notion
                 ,
                 or
                 
                 to
                 teach
                 us
                 Systems
                 of
                 Opinion
                 ;
                 to
                 resolve
                 us
                 a
                 Body
                 of
                 Difficult
                 Points
                 ,
                 or
                 to
                 Inable
                 us
                 to
                 talk
                 plausibly
                 for
                 lesser
                 Truths
                 ;
                 But
                 to
                 furnish
                 our
                 minds
                 with
                 incouragements
                 of
                 Vertue
                 ,
                 and
                 instances
                 of
                 Duty
                 ;
                 to
                 direct
                 us
                 to
                 govern
                 our
                 Passions
                 ,
                 and
                 subdue
                 our
                 appetites
                 and
                 self-wills
                 ,
                 in
                 order
                 to
                 the
                 glory
                 of
                 God
                 ,
                 the
                 good
                 of
                 Societies
                 ,
                 and
                 our
                 
                   own
                   present
                
                 and
                 eternal
                 Interests
                 .
                 And
                 if
                 Christians
                 would
                 take
                 this
                 to
                 be
                 their
                 business
                 ,
                 and
                 conscienciously
                 apply
                 themselves
                 unto
                 it
                 ;
                 they
                 would
                 find
                 work
                 enough
                 in
                 their
                 own
                 hearts
                 to
                 imploy
                 them
                 ,
                 and
                 neither
                 have
                 time
                 ,
                 nor
                 occasion
                 to
                 pry
                 into
                 the
                 Infirmities
                 of
                 others
                 ,
                 nor
                 inclination
                 to
                 quarrel
                 with
                 them
                 :
                 they
                 would
                 see
                 how
                 unwise
                 it
                 is
                 to
                 be
                 seeking
                 ,
                 and
                 
                   making
                   Enemies
                
                 ,
                 when
                 they
                 have
                 so
                 many
                 within
                 themselves
                 ;
                 and
                 how
                 dangerous
                 ,
                 to
                 be
                 diverted
                 to
                 a
                 needless
                 ,
                 and
                 
                   unjust
                   forein
                   War
                
                 ,
                 while
                 a
                 
                   deadly
                   domestick
                   Foe
                
                 is
                 strenghtned
                 by
                 it
                 .
                 And
                 methinks
                 't
                 is
                 wonderful
                 ,
                 and
                 't
                 is
                 sad
                 ,
                 that
                 we
                 should
                 be
                 so
                 mild
                 ,
                 and
                 indulgent
                 to
                 the
                 enemies
                 ,
                 that
                 we
                 are
                 bound
                 to
                 engage
                 against
                 by
                 our
                 Duty
                 to
                 God
                 ,
                 and
                 to
                 our selves
                 ,
                 by
                 
                   his
                   Laws
                
                 ,
                 and
                 our
                 
                   own
                   Reasons
                
                 ,
                 by
                 the
                 precepts
                 and
                 examples
                 of
                 his
                 Son
                 our
                 Saviour
                 ,
                 by
                 his
                 Sacraments
                 ,
                 and
                 by
                 his
                 Bloud
                 ,
                 by
                 
                   all
                   things
                
                 in
                 Religion
                 ,
                 and
                 
                   all
                   things
                
                 in
                 Interest
                 ;
                 and
                 at
                 the
                 same
                 time
                 ,
                 be
                 so
                 eager
                 against
                 those
                 ,
                 whom
                 we
                 ought
                 to
                 consider
                 as
                 Friends
                 ,
                 upon
                 the
                 account
                 of
                 our
                 relation
                 to
                 God
                 ,
                 and
                 the
                 tie
                 of
                 common
                 nature
                 ,
                 and
                 the
                 obligations
                 of
                 
                   Divine
                   Commands
                
                 ,
                 and
                 the
                 interests
                 of
                 Societies
                 ,
                 and
                 the
                 practice
                 of
                 the
                 best
                 times
                 past
                 ,
                 and
                 the
                 hopes
                 of
                 a
                 
                   future
                   happiness
                
                 .
              
               
                 This
                 is
                 lamentable
                 in
                 it self
                 ,
                 and
                 yet
                 the
                 more
                 so
                 ,
                 for
                 being
                 common
                 .
                 And
                 it
                 seems
                 to
                 me
                 such
                 a
                 kind
                 of
                 madness
                 ,
                 as
                 if
                 a
                 man
                 should
                 be
                 picking
                 causless
                 quarrels
                 with
                 his
                 Neighbours
                 about
                 a
                 chip
                 of
                 Wood
                 ,
                 or
                 a
                 broken
                 Hedge
                 ,
                 when
                 a
                 Fire
                 in
                 his
                 house
                 is
                 consuming
                 his
                 Goods
                 ,
                 and
                 Children
                 :
                 Such
                 Frenzies
                 ,
                 and
                 much
                 greater
                 ,
                 are
                 our
                 
                   mutual
                   enmities
                
                 and
                 oppositions
                 ,
                 while
                 we
                 quietly
                 sit
                 down
                 in
                 our
                 
                   unmortified
                   Affections
                
                 .
                 And
                 we
                 should
                 know
                 them
                 to
                 be
                 so
                 ,
                 did
                 we
                 understand
                 our
                 Danger
                 ,
                 or
                 our
                 Duty
                 ,
                 and
                 seriously
                 mind
                 either
                 the
                 one
                 ,
                 or
                 other
                 :
                 
                 We
                 should
                 find
                 then
                 that
                 a
                 Christian
                 hath
                 
                   no
                   such
                   enemies
                
                 as
                 the
                 Flesh
                 ,
                 the
                 World
                 ,
                 and
                 the
                 Devil
                 ;
                 that
                 these
                 will
                 require
                 all
                 our
                 care
                 ,
                 and
                 imploy
                 all
                 our
                 strength
                 ,
                 and
                 diligence
                 :
                 and
                 he
                 that
                 knows
                 this
                 ,
                 and
                 considers
                 ,
                 and
                 
                   acts
                   suitably
                
                 ,
                 will
                 find
                 
                   too
                   much
                
                 in
                 himself
                 to
                 censure
                 ,
                 and
                 oppose
                 ,
                 and
                 
                   too
                   little
                
                 to
                 admire
                 himself
                 for
                 above
                 others
                 ;
                 He
                 will
                 see
                 sufficient
                 reason
                 to
                 incline
                 him
                 to
                 pardon
                 his
                 erring
                 brother
                 ,
                 and
                 be
                 the
                 more
                 easily
                 induced
                 to
                 exercise
                 charity
                 ,
                 which
                 himself
                 so
                 many
                 ways
                 needs
                 .
                 The
                 last
                 Direction
                 is
                 this
                 .
              
            
             
               (
               IV.
               )
               
                 Study
                 the
                 moderate
                 pacifick
                 ways
                 ,
                 and
                 principles
                 ,
                 and
                 run
                 not
                 in
                 extremes
              
               :
               both
               Truth
               ,
               and
               Love
               are
               in
               the
               
                 middle
                 ;
                 Extremes
                 are
                 dangerous
              
               .
               After
               all
               the
               swaggering
               ,
               and
               confidence
               of
               Disputers
               there
               will
               be
               uncertainty
               in
               lesser
               matters
               :
               and
               when
               we
               travel
               in
               
                 uncertain
                 Roads
              
               ,
               't
               is
               safest
               to
               choose
               the
               Middle
               .
               In
               this
               ,
               though
               we
               should
               miss
               a
               lesser
               truth
               ,
               (
               which
               yet
               is
               not
               very
               likely
               )
               we
               shall
               meet
               with
               Charity
               ,
               and
               our
               gain
               will
               be
               greater
               than
               our
               loss
               .
               He
               that
               is
               extreme
               in
               his
               Principles
               ,
               must
               needs
               be
               narrow
               in
               his
               Affections
               :
               whereas
               he
               that
               stands
               on
               the
               
                 middle
                 path
              
               ,
               may
               extend
               the
               arms
               of
               his
               Charity
               to
               those
               on
               both
               sides
               .
               It
               is
               indeed
               very
               natural
               to
               most
               ,
               to
               run
               into
               extremes
               :
               and
               when
               men
               are
               
                 faln
                 Out
              
               with
               a
               Practice
               ,
               or
               Opinion
               ,
               they
               think
               they
               can
               never
               remove
               ●o
               too
               great
               a
               distance
               from
               it
               ;
               being
               frighted
               by
               the
               steep
               before
               them
               ,
               they
               run
               so
               far
               back
               ,
               till
               they
               fall
               into
               a
               precipice
               behind
               them
               .
               
                 Every
                 Truth
                 is
                 near
                 an
                 Errour
              
               ;
               for
               it
               lies
               between
               two
               Falshoods
               :
               and
               he
               that
               goes
               far
               from
               One
               ,
               is
               apt
               to
               slip
               into
               the
               other
               ;
               and
               while
               he
               flies
               from
               a
               Bear
               ,
               a
               Lyon
               meets
               him
               .
               So
               that
               the
               best
               way
               to
               avoid
               the
               Danger
               is
               to
               steer
               the
               middle
               Course
               ;
               in
               which
               we
               may
               be
               sure
               there
               is
               Charity
               and
               Peace
               ,
               and
               ,
               very
               probably
               ,
               Truth
               in
               their
               Company
               .
            
          
        
         
           Thus
           of
           my
           DIRECTIONS
           .
           For
           CONSIDERATIONS
           I
           'le
           propose
           such
           as
           shew
           the
           Vnreasonable
           of
           our
           Enmities
           ,
           and
           Disagreements
           upon
           the
           account
           of
           
             different
             Opinions
          
           ;
           which
           will
           prove
           that
           our
           Affections
           ought
           to
           meet
           ,
           
           though
           our
           Iudgments
           cannot
           .
           My
           first
           is
           this
           ,
           
             
               (
               I.
               )
               
                 Love
                 is
                 part
                 of
                 Religion
                 ;
                 but
                 Opinions
                 for
                 the
                 sake
                 of
                 which
                 we
                 loose
                 Charity
                 ,
                 are
                 none
                 .
              
               The
               First
               ,
               I
               have
               proved
               already
               :
               and
               for
               the
               other
               ,
               we
               may
               consider
               ,
               That
               Religion
               consists
               not
               in
               
                 knowing
                 many
                 things
              
               ,
               but
               in
               practising
               the
               
                 few
                 plain
                 things
              
               we
               know
               .
               THE
               NECESSARY
               PRINCIPLES
               OF
               FAITH
               LYE
               IN
               A
               LITTLE
               ROOM
               .
               
                 This
                 is
                 Life
                 Eternal
                 to
                 know
                 thee
                 the
                 only
                 true
                 God
                 ,
                 and
                 Iesus
                 Christ
                 whom
                 thou
                 hast
                 sent
              
               ;
               Saith
               he
               that
               best
               knew
               what
               was
               Eternal
               Life
               ,
               and
               what
               necessary
               unto
               it
               ,
               Ioh.
               17.3
               .
               and
               the
               Apostle
               St.
               Paul
               draws
               up
               all
               into
               the
               same
               
                 two
                 Principles
                 .
                 He
                 that
                 cometh
                 unto
                 God
                 must
                 know
                 that
                 he
                 is
                 ,
                 and
                 that
                 he
                 is
                 a
                 Rewarder
                 of
                 them
                 that
                 diligently
                 seek
                 him
                 ;
                 Heb.
              
               11.6
               .
               St.
               Peter
               was
               pronounced
               blessed
               upon
               the
               single
               Profession
               ,
               that
               Iesus
               was
               
                 Christ
                 the
                 Son
                 of
                 the
                 Living
                 God
                 ,
                 Mat.
              
               16.16
               .
               and
               the
               Eunuch
               was
               baptised
               upon
               the
               same
               .
               Act.
               8.37
               .
               Saint
               Paul
               reckons
               these
               as
               the
               only
               Necessaries
               to
               
                 Salvation
                 .
                 Rom.
              
               10.9
               .
               
                 If
                 thou
                 confess
                 with
                 thy
                 Mouth
                 the
                 Lord
                 Iesus
                 ,
                 and
                 believe
                 in
                 thy
                 heart
                 that
                 God
                 hath
                 raised
                 him
                 from
                 the
                 Dead
                 ,
                 thou
                 shalt
                 be
                 saved
                 .
              
               And
               St.
               Iohn
               to
               the
               same
               purpose
               ,
               
                 Whosoever
                 believes
                 that
                 Iesus
                 is
                 the
                 Christ
                 ,
                 is
                 born
                 of
                 God.
                 This
                 Faith
              
               indeed
               must
               suppose
               the
               
                 general
                 Principles
              
               of
               
                 natural
                 Religion
              
               ,
               and
               produce
               the
               
                 Real
                 Fruits
              
               of
               Righteousness
               to
               make
               it
               effectual
               to
               it's
               end
               ;
               and
               
                 these
                 supposed
              
               ,
               the
               Apostles
               speak
               as
               if
               it
               contain'd
               all
               that
               is
               
                 essentially
                 necessary
              
               to
               be
               believed
               ,
               and
               known
               ,
               in
               order
               to
               our
               Happiness
               .
               Thus
               the
               Fundamentals
               of
               belief
               are
               few
               ,
               and
               plain
               :
               For
               certainly
               the
               Divine
               Goodness
               would
               not
               lay
               our
               
                 Eternal
                 Interests
              
               in
               Difficulties
               ,
               and
               multitudes
               ;
               things
               hard
               to
               be
               understood
               ,
               and
               
                 retained
                 .
                 The
                 difficult
                 work
                 of
                 Religion
                 is
                 not
                 in
                 the
                 Vnderstanding
                 ,
                 but
                 in
                 the
                 Affections
                 ,
                 and
                 Will.
              
               So
               that
               the
               Principles
               ,
               in
               which
               Religion
               consists
               ,
               are
               the
               
                 clearly
                 revealed
              
               Articles
               in
               which
               we
               are
               agreed
               .
               For
               the
               others
               about
               which
               we
               differ
               ,
               and
               dispute
               ,
               though
               some
               of
               them
               may
               be
               consequences
               of
               those
               ,
               and
               
               good
               helps
               to
               the
               practice
               of
               Religion
               ,
               yet
               I
               should
               be
               loath
               to
               make
               them
               a
               necessary
               and
               
                 essential
                 part
              
               of
               it
               :
               For
               he
               that
               saith
               they
               are
               ,
               concludes
               all
               men
               under
               a
               state
               of
               Ruine
               and
               Damnation
               ,
               who
               either
               do
               not
               know
               ,
               or
               are
               not
               able
               to
               receive
               them
               :
               An
               uncharitableness
               ,
               that
               is
               as
               bad
               as
               Heresie
               ,
               if
               it
               be
               not
               one
               it self
               .
               The
               sum
               is
               ,
               Religion
               lies
               in
               
                 few
                 Principles
              
               ,
               I
               mean
               as
               to
               the
               Essence
               of
               it
               ;
               and
               that
               principally
               consists
               in
               Practice
               .
               So
               the
               Prophet
               reckons
               ,
               Mich.
               6.8
               .
               
                 He
                 hath
                 shewed
                 thee
                 O
                 man
                 what
                 is
                 good
                 :
                 and
                 what
                 doth
                 the
                 Lord
                 require
                 of
                 thee
                 ,
                 but
                 to
                 do
                 Iustice
                 ,
                 and
                 love
                 Mercy
                 ,
                 and
                 to
                 walk
                 humbly
                 with
                 thy
                 God
                 ?
              
               and
               St.
               Iames
               gives
               an
               Account
               of
               Religion
               like
               it
               .
               Iam.
               1.17
               .
               
                 True
                 Religion
                 ,
                 and
                 Vndefiled
                 before
                 God
                 and
                 the
                 Father
                 is
                 this
                 ,
                 to
                 Visit
                 the
                 Widow
                 ,
                 and
                 Fatherless
                 in
                 their
                 Afflictions
                 ,
                 and
                 to
                 keep
                 himself
                 unspotted
                 from
                 the
                 World.
                 Religion
              
               is
               an
               
                 Holy
                 Life
              
               ,
               and
               Charity
               is
               a
               main
               branch
               of
               that
               ;
               But
               Opinions
               are
               no
               
                 vital
                 part
              
               ,
               nor
               do
               they
               appertain
               to
               the
               substance
               of
               it
               .
               And
               shall
               we
               loose
               a
               Limb
               for
               an
               Excrescence
               ,
               or
               an
               Ornament
               ;
               An
               Essential
               of
               Religion
               for
               that
               which
               is
               but
               accessary
               ,
               and
               
                 extrinsick
                 ;
                 Charity
              
               ,
               for
               an
               Opinion
               ?
               I
               think
               't
               is
               not
               reasonable
               ,
               and
               I
               hope
               you
               think
               so
               likewise
               .
               But
               I
               offer
               to
               your
               Consideration
               :
            
             
               
                 (
                 II.
                 )
                 
                   Charity
                   is
                   certainly
                   our
                   Duty
                   ,
                   but
                   many
                   of
                   the
                   Opinions
                   ,
                   about
                   which
                   we
                   fall
                   out
                   ,
                   are
                   uncertainly
                   true
                
                 ;
                 viz.
                 as
                 to
                 us
                 .
                 The
                 main
                 ,
                 and
                 Fundamental
                 Points
                 of
                 Faith
                 are
                 indeed
                 as
                 firm
                 as
                 the
                 Centre
                 ,
                 but
                 the
                 Opinions
                 of
                 men
                 are
                 as
                 fluctuating
                 as
                 the
                 Waves
                 of
                 the
                 Ocean
                 .
                 The
                 Root
                 ,
                 and
                 body
                 of
                 a
                 Tree
                 is
                 fast
                 ,
                 and
                 unshaken
                 ,
                 while
                 the
                 Leaves
                 are
                 made
                 the
                 sport
                 of
                 every
                 Wind.
                 And
                 Colours
                 sometimes
                 vary
                 with
                 every
                 position
                 of
                 the
                 Object
                 ,
                 and
                 the
                 Eye
                 ,
                 though
                 the
                 Light
                 of
                 the
                 Sun
                 be
                 an
                 
                   uniform
                   Splendour
                   .
                   The
                   Foundation
                   of
                   God
                   standeth
                   sure
                   ,
                
                 but
                 men
                 often
                 build
                 upon
                 it
                 what
                 is
                 very
                 Tottering
                 ,
                 and
                 uncertain
                 .
                 The
                 great
                 Truths
                 of
                 Religion
                 are
                 easily
                 discernable
                 ,
                 but
                 the
                 smaller
                 ,
                 and
                 remoter
                 ones
                 requite
                 more
                 sagacity
                 and
                 acuteness
                 to
                 descry
                 them
                 ;
                 and
                 the
                 
                   best
                   Light
                
                 may
                 be
                 deceived
                 about
                 
                 such
                 obscure
                 ,
                 and
                 distant
                 Objects
                 .
                 And
                 methinks
                 't
                 is
                 very
                 strange
                 ,
                 that
                 men
                 should
                 be
                 so
                 excessively
                 confident
                 of
                 the
                 Truth
                 ,
                 and
                 Certainty
                 of
                 their
                 Opinions
                 ;
                 since
                 they
                 cannot
                 but
                 know
                 the
                 Weakness
                 of
                 Humane
                 understanding
                 
                   in
                   general
                
                 ,
                 and
                 cannot
                 but
                 often
                 have
                 found
                 the
                 Fallibility
                 of
                 their
                 own
                 .
                 The
                 Apostle
                 tells
                 us
                 ,
                 that
                 
                   we
                   know
                   but
                   in
                   part
                
                 ,
                 1
                 Cor.
                 13.9
                 .
                 and
                 makes
                 Confidence
                 an
                 Argument
                 of
                 Ignorance
                 ,
                 1
                 Cor.
                 8.2
                 .
                 
                   If
                   any
                   man
                   think
                   that
                   he
                   knoweth
                   any
                   thing
                   ,
                   he
                   knoweth
                   nothing
                   yet
                   ,
                   as
                   he
                   ought
                   to
                   know
                   .
                
                 And
                 Solomon
                 reckons
                 it
                 as
                 an
                 Effect
                 of
                 
                   Fools
                   :
                   The
                   Fool
                   rageth
                   ,
                   and
                   is
                   confident
                   :
                
                 and
                 there
                 is
                 nothing
                 that
                 discovers
                 it
                 more
                 .
              
               
                 For
                 let
                 us
                 consider
                 ,
                 That
                 the
                 Scripture
                 hath
                 not
                 been
                 so
                 clear
                 ,
                 and
                 express
                 in
                 
                   defining
                   lesser
                
                 Points
                 ;
                 and
                 the
                 words
                 ,
                 in
                 which
                 they
                 are
                 thought
                 to
                 be
                 Lodged
                 ,
                 are
                 many
                 times
                 figurative
                 ,
                 and
                 obscure
                 ,
                 and
                 of
                 
                   various
                   meaning
                
                 ,
                 spoken
                 only
                 
                   by
                   the
                   by
                
                 ,
                 or
                 agreeable
                 to
                 forms
                 of
                 speech
                 ,
                 or
                 customs
                 ,
                 that
                 we
                 do
                 not
                 know
                 ,
                 of
                 by
                 the
                 way
                 of
                 condescension
                 to
                 
                   common
                   Apprehension
                
                 :
                 And
                 therefore
                 we
                 see
                 that
                 Interpretations
                 are
                 infinite
                 ,
                 and
                 there
                 is
                 no
                 sort
                 of
                 men
                 less
                 agreed
                 ,
                 than
                 Commentators
                 .
                 All
                 Opinions
                 plead
                 Scripture
                 ,
                 and
                 many
                 pretend
                 to
                 reason
                 ,
                 and
                 most
                 to
                 Antiquity
                 .
                 The
                 Learned
                 ,
                 and
                 the
                 
                   Prudent
                   ,
                   Churches
                
                 ,
                 and
                 
                   Councils
                   ,
                   Confessors
                
                 ,
                 and
                 Fathers
                 ,
                 the
                 former
                 and
                 the
                 latter
                 Ages
                 ,
                 the
                 Vertuous
                 ,
                 and
                 the
                 Devout
                 ,
                 the
                 Credulous
                 ,
                 and
                 the
                 Inquisitive
                 ,
                 they
                 have
                 all
                 differ'd
                 in
                 the
                 lesser
                 matters
                 of
                 Belief
                 .
                 And
                 every
                 man
                 differs
                 from
                 almost
                 every
                 other
                 in
                 some
                 thing
                 ,
                 and
                 
                   every
                   man
                   differs
                
                 often
                 from
                 himself
                 in
                 many
                 things
                 .
                 Age
                 hath
                 altered
                 our
                 Judgments
                 ,
                 or
                 we
                 are
                 Children
                 still
                 .
                 Our
                 Affections
                 change
                 our
                 Thoughts
                 ,
                 and
                 our
                 Imaginations
                 shift
                 the
                 Scene
                 :
                 and
                 what
                 we
                 call
                 Reason
                 is
                 many
                 times
                 but
                 a
                 chain
                 of
                 Phantasms
                 .
                 And
                 we
                 are
                 guided
                 by
                 prejudices
                 ,
                 and
                 over-ruled
                 by
                 Authority
                 ,
                 and
                 formed
                 by
                 Education
                 ;
                 and
                 suck
                 in
                 our
                 
                   Opinions
                   Carelesly
                
                 ,
                 and
                 by
                 accident
                 .
                 We
                 are
                 deeply
                 setled
                 ,
                 before
                 we
                 have
                 examined
                 ;
                 and
                 when
                 we
                 examine
                 ,
                 't
                 is
                 but
                 by
                 halves
                 ;
                 we
                 see
                 but
                 few
                 things
                 ,
                 and
                 judge
                 
                   all
                   things
                
                 by
                 them
                 :
                 
                 We
                 either
                 seek
                 not
                 Truth
                 at
                 all
                 ,
                 or
                 are
                 unable
                 to
                 manage
                 a
                 due
                 ,
                 and
                 impartial
                 search
                 ;
                 when
                 we
                 stumble
                 upon
                 it
                 ,
                 we
                 do
                 not
                 know
                 it
                 ;
                 and
                 when
                 't
                 is
                 in
                 sight
                 we
                 boggle
                 ,
                 and
                 are
                 afraid
                 ,
                 and
                 run
                 away
                 from
                 it
                 ;
                 or
                 stand
                 ,
                 to
                 pelt
                 it
                 with
                 dirt
                 ,
                 and
                 vile
                 Names
                 .
                 In
                 the
                 mean
                 while
                 ,
                 we
                 catch
                 at
                 shadows
                 ,
                 and
                 grow
                 fond
                 of
                 the
                 Images
                 of
                 our
                 own
                 Phansies
                 ,
                 and
                 cry
                 up
                 these
                 for
                 Truth
                 ,
                 and
                 Faith
                 ;
                 and
                 disturb
                 Societies
                 ,
                 and
                 the
                 Peace
                 of
                 mankind
                 ,
                 to
                 gain
                 credit
                 to
                 our
                 
                   Dreams
                   .
                   Such
                
                 a
                 thing
                 is
                 man
                 ,
                 and
                 such
                 reasons
                 have
                 we
                 to
                 be
                 confident
                 of
                 our
                 Opinions
                 ;
                 and
                 to
                 hate
                 those
                 that
                 are
                 not
                 of
                 our
                 Perswasion
                 ;
                 and
                 to
                 forsake
                 a
                 
                   certain
                   Duty
                
                 for
                 
                   Doubtful
                   Tenents
                
                 .
                 These
                 things
                 ,
                 well
                 considered
                 ,
                 might
                 lessen
                 our
                 fondness
                 towards
                 Opinions
                 ,
                 and
                 promote
                 our
                 Charity
                 towards
                 each
                 other
                 ;
                 which
                 will
                 grow
                 by
                 the
                 same
                 degrees
                 ,
                 by
                 which
                 the
                 other
                 decreaseth
                 .
                 And
                 that
                 it
                 may
                 ,
                 I
                 add
                 this
                 further
                 to
                 be
                 consider'd
                 ,
                 viz.
                 
              
            
             
               
                 (
                 III.
                 )
                 
                   Christian
                   Love
                   is
                   necessary
                   ,
                   but
                   Agreement
                   in
                   Opinions
                   is
                   neither
                   necessary
                   ,
                   nor
                   possible
                   .
                
                 'T
                 is
                 very
                 true
                 indeed
                 ,
                 that
                 the
                 WAY
                 to
                 HEAVEN
                 is
                 but
                 One
                 ,
                 and
                 to
                 walk
                 in
                 that
                 ,
                 is
                 the
                 
                   one
                   thing
                   necessary
                
                 :
                 but
                 then
                 that
                 is
                 not
                 the
                 
                   particular
                   Path
                
                 of
                 thy
                 Feet
                 ,
                 or
                 the
                 other
                 :
                 but
                 the
                 way
                 of
                 an
                 
                   Holy
                   Life
                
                 ;
                 which
                 may
                 be
                 practised
                 under
                 very
                 
                   different
                   Forms
                
                 of
                 Apprehension
                 ,
                 and
                 Belief
                 .
                 Though
                 the
                 way
                 be
                 not
                 broad
                 in
                 respect
                 of
                 Practice
                 ,
                 or
                 sensual
                 Indulgence
                 ;
                 yet
                 it
                 hath
                 a
                 Latitude
                 in
                 respect
                 of
                 Iudgment
                 ,
                 and
                 Circumstantial
                 Opinion
                 .
                 The
                 Paths
                 may
                 be
                 many
                 in
                 this
                 
                   Royal
                   Road
                
                 ;
                 and
                 't
                 is
                 not
                 absolutely
                 necessary
                 ,
                 that
                 we
                 should
                 measure
                 Foot-steps
                 ,
                 and
                 all
                 exactly
                 tread
                 the
                 same
                 :
                 He
                 that
                 goes
                 in
                 the
                 plainest
                 ,
                 and
                 nearest
                 ,
                 is
                 in
                 the
                 best
                 condition
                 for
                 Pleasure
                 ,
                 and
                 Safety
                 ;
                 but
                 another
                 that
                 goes
                 about
                 ,
                 or
                 in
                 the
                 rugged
                 and
                 uneven
                 Path
                 ,
                 may
                 come
                 to
                 the
                 same
                 journeys
                 end
                 ,
                 though
                 with
                 more
                 difficulty
                 ,
                 and
                 danger
                 :
                 And
                 I
                 shall
                 not
                 deny
                 to
                 afford
                 him
                 Pardon
                 for
                 the
                 folly
                 of
                 his
                 choise
                 ,
                 lest
                 possibly
                 I
                 should
                 need
                 it
                 my self
                 .
              
               
                 'T
                 is
                 true
                 ,
                 we
                 are
                 commanded
                 to
                 hold
                 the
                 Vnity
                 of
                 the
                 Spirit
                 ,
                 and
                 that
                 is
                 necessary
                 :
                 but
                 this
                 is
                 in
                 the
                 Essentials
                 of
                 Faith
                 ,
                 
                 and
                 Life
                 ,
                 in
                 which
                 all
                 good
                 men
                 are
                 agreed
                 ,
                 notwithstanding
                 that
                 their
                 
                   froward
                   Zeal
                
                 will
                 not
                 permit
                 them
                 to
                 see
                 it
                 .
                 Vnity
                 in
                 the
                 lesser
                 things
                 may
                 be
                 requisite
                 for
                 Peace
                 ,
                 and
                 the
                 Interests
                 of
                 Societies
                 ;
                 but
                 't
                 is
                 not
                 absolutely
                 so
                 ,
                 for
                 the
                 Salvation
                 of
                 mens
                 Souls
                 .
                 Yea
                 
                   different
                   Apprehension
                
                 about
                 Opinions
                 in
                 Religion
                 might
                 consist
                 well
                 enough
                 with
                 Peace
                 ,
                 and
                 
                   publique
                   safety
                
                 likewise
                 ,
                 could
                 men
                 be
                 perswaded
                 to
                 be
                 modest
                 ,
                 to
                 keep
                 their
                 Apprehensions
                 to
                 themselves
                 ,
                 or
                 not
                 to
                 phansie
                 their
                 Conceits
                 necessary
                 for
                 all
                 the
                 rest
                 of
                 mankind
                 ;
                 and
                 so
                 vex
                 their
                 Neighbours
                 ,
                 provoke
                 their
                 Rulers
                 ,
                 and
                 dissettle
                 Government
                 for
                 the
                 Propagation
                 of
                 them
                 .
              
               
                 'T
                 is
                 a
                 frequent
                 wish
                 with
                 some
                 ,
                 
                   that
                   all
                   men
                   were
                   once
                   of
                   one
                   mind
                   :
                
                 but
                 then
                 it
                 must
                 be
                 theirs
                 ,
                 no
                 doubt
                 ;
                 for
                 they
                 would
                 not
                 judge
                 it
                 reasonable
                 upon
                 other
                 terms
                 :
                 They
                 may
                 as
                 well
                 wish
                 that
                 we
                 were
                 all
                 of
                 
                   one
                   Age
                   ,
                   Complexion
                   ,
                   Humour
                   ,
                
                 and
                 Degree
                 of
                 Understanding
                 .
                 In
                 these
                 we
                 see
                 Providence
                 hath
                 made
                 a
                 great
                 diversity
                 ,
                 and
                 in
                 this
                 there
                 is
                 both
                 Beauty
                 and
                 Convenience
                 .
                 Perhaps
                 variety
                 of
                 Opinions
                 may
                 be
                 contrived
                 into
                 us
                 for
                 the
                 same
                 reasons
                 ,
                 and
                 't
                 is
                 like
                 much
                 of
                 the
                 pleasure
                 of
                 Conversation
                 ,
                 and
                 inquiry
                 would
                 be
                 lost
                 ,
                 if
                 there
                 were
                 an
                 
                   universal
                   Harmony
                
                 in
                 our
                 Conceptions
                 :
                 But
                 however
                 this
                 is
                 ,
                 't
                 is
                 enough
                 ,
                 that
                 such
                 an
                 agreement
                 is
                 not
                 necessary
                 ;
                 Yea
                 ,
                 I
                 take
                 the
                 other
                 Step
                 ,
                 't
                 is
                 impossible
                 .
              
               
                 Our
                 
                   Tempers
                   ,
                   Capacities
                   ,
                   Educations
                   ,
                   Genius's
                   ,
                   Converses
                   ,
                   Interests
                   ,
                
                 and
                 Accidents
                 are
                 strangely
                 divers
                 ;
                 and
                 therefore
                 our
                 Apprehensions
                 must
                 needs
                 be
                 different
                 .
                 There
                 is
                 scarce
                 any
                 
                   exact
                   likeness
                
                 in
                 Nature
                 :
                 and
                 all
                 the
                 variety
                 that
                 is
                 ,
                 ariseth
                 from
                 the
                 various
                 mixture
                 of
                 a
                 few
                 Elements
                 .
                 How
                 great
                 
                   a
                   diversity
                
                 then
                 must
                 needs
                 proceed
                 from
                 the
                 different
                 Combination
                 of
                 so
                 many
                 things
                 as
                 influence
                 our
                 Belief
                 ,
                 and
                 Judgments
                 ?
                 Since
                 the
                 World
                 began
                 to
                 this
                 day
                 ,
                 men
                 have
                 been
                 of
                 different
                 Opini●ions
                 ;
                 and
                 ,
                 no
                 doubt
                 ,
                 will
                 be
                 so
                 to
                 the
                 general
                 Flames
                 :
                 For
                 circumstances
                 consider'd
                 ,
                 't
                 is
                 meerly
                 impossible
                 it
                 should
                 be
                 otherwise
                 .
                 Seeing
                 then
                 that
                 Charity
                 is
                 necessary
                 ,
                 and
                 agreement
                 
                 in
                 Opinions
                 is
                 neither
                 necessary
                 ,
                 nor
                 possible
                 :
                 we
                 ought
                 to
                 comply
                 with
                 our
                 main
                 Duty
                 ,
                 notwithstanding
                 any
                 lesser
                 difference
                 .
                 If
                 this
                 were
                 consider'd
                 ,
                 there
                 might
                 be
                 some
                 Hope
                 of
                 reconciling
                 ;
                 and
                 Contenders
                 would
                 see
                 ,
                 that
                 though
                 they
                 differ
                 ,
                 yet
                 they
                 need
                 not
                 ,
                 they
                 ought
                 not
                 to
                 divide
                 ;
                 but
                 Vnity
                 of
                 Affection
                 might
                 be
                 preserved
                 amid
                 diversity
                 of
                 Opinions
                 .
                 For
                 which
                 
                   happy
                   Christian
                
                 temper
                 men
                 would
                 see
                 more
                 reason
                 ,
                 if
                 they
                 would
                 Consider
                 .
              
            
             
               
                 (
                 IV.
                 )
                 
                   That
                   Errours
                   ,
                   of
                   themselves
                   ,
                   are
                   Infirmities
                   of
                   the
                   Vnderstanding
                   ,
                   and
                   not
                   Enormities
                   of
                   the
                   Will
                
                 ;
                 For
                 no
                 man
                 is
                 willing
                 to
                 be
                 deceived
                 :
                 So
                 that
                 they
                 ought
                 not
                 to
                 be
                 the
                 Objects
                 of
                 our
                 hatred
                 ,
                 but
                 our
                 pitty
                 .
                 We
                 hate
                 no
                 man
                 for
                 being
                 Poor
                 ,
                 or
                 Blind
                 ,
                 or
                 Lame
                 :
                 and
                 Errour
                 is
                 the
                 Poverty
                 ,
                 and
                 Blindness
                 ,
                 and
                 Lameness
                 of
                 the
                 mind
                 .
                 We
                 all
                 are
                 Pilgrims
                 in
                 our
                 Way
                 to
                 the
                 Ierusalem
                 that
                 is
                 above
                 :
                 If
                 some
                 will
                 go
                 in
                 this
                 Path
                 ,
                 some
                 in
                 the
                 other
                 ,
                 these
                 in
                 a
                 Circuit
                 ,
                 and
                 those
                 amongst
                 the
                 Rocks
                 ;
                 we
                 may
                 be
                 sure
                 ,
                 't
                 is
                 because
                 they
                 know
                 not
                 the
                 danger
                 ,
                 and
                 Inconveniences
                 ,
                 which
                 they
                 Choose
                 :
                 So
                 that
                 we
                 may
                 ,
                 and
                 we
                 ought
                 to
                 perswade
                 them
                 ,
                 all
                 we
                 can
                 ,
                 not
                 to
                 divert
                 into
                 those
                 Ways
                 :
                 But
                 if
                 they
                 will
                 upon
                 the
                 Supposition
                 ,
                 and
                 Beleif
                 of
                 their
                 beeing
                 best
                 ;
                 we
                 may
                 lament
                 their
                 unhappy
                 mistake
                 ,
                 but
                 must
                 not
                 beat
                 them
                 ,
                 or
                 
                   throw
                   Stones
                
                 at
                 them
                 for
                 it
                 .
              
               
                 Errour
                 is
                 founded
                 in
                 Ignorance
                 ;
                 even
                 that
                 gross
                 one
                 of
                 the
                 Sadduces
                 about
                 the
                 Resurrection
                 is
                 imputed
                 to
                 their
                 
                   not
                   knowing
                
                 the
                 Scriptures
                 ,
                 nor
                 the
                 power
                 of
                 God.
                 Mat.
                 22.29
                 .
                 and
                 both
                 Reason
                 ,
                 and
                 Charity
                 requires
                 us
                 to
                 pitty
                 Ignorance
                 ,
                 and
                 to
                 pardon
                 it
                 .
                 Our
                 Saviour
                 makes
                 it
                 the
                 motive
                 of
                 his
                 Prayer
                 for
                 the
                 forgiveness
                 of
                 the
                 Iews
                 that
                 Murdred
                 him
                 .
                 Luke
                 23.34
                 .
                 
                   Father
                   forgive
                   them
                   ,
                   for
                   they
                   know
                   not
                   what
                   they
                   doe
                   .
                
                 'T
                 is
                 very
                 true
                 that
                 Errour
                 many
                 times
                 is
                 occasioned
                 by
                 a
                 
                   corrupt
                   Bias
                
                 in
                 the
                 Will
                 ,
                 and
                 Affections
                 ;
                 But
                 then
                 if
                 our
                 erring
                 Brother
                 be
                 sincere
                 in
                 other
                 matters
                 ,
                 we
                 are
                 not
                 to
                 conclude
                 that
                 his
                 Understanding
                 is
                 this
                 way
                 corrupted
                 ;
                 and
                 we
                 can
                 scarce
                 be
                 certain
                 
                 of
                 it
                 in
                 any
                 case
                 :
                 Or
                 ,
                 if
                 it
                 be
                 ,
                 if
                 he
                 believes
                 himself
                 ,
                 he
                 doth
                 not
                 know
                 that
                 his
                 Interest
                 or
                 Inclination
                 are
                 the
                 things
                 ,
                 which
                 prevail
                 with
                 his
                 Iudgment
                 :
                 and
                 so
                 Ignorance
                 is
                 at
                 the
                 bottom
                 still
                 :
                 For
                 't
                 is
                 a
                 Contradiction
                 that
                 any
                 man
                 should
                 believe
                 that
                 ,
                 which
                 he
                 doth
                 not
                 think
                 is
                 true
                 ,
                 though
                 he
                 have
                 never
                 so
                 much
                 Appetite
                 ,
                 or
                 Interest
                 to
                 incline
                 him
                 .
                 And
                 if
                 these
                 oblige
                 a
                 man
                 to
                 profess
                 against
                 the
                 Dictates
                 of
                 his
                 mind
                 ,
                 or
                 to
                 suspend
                 the
                 exercise
                 of
                 it
                 ,
                 (
                 as
                 often
                 times
                 they
                 do
                 )
                 such
                 men
                 are
                 to
                 be
                 reckon'd
                 under
                 the
                 Character
                 of
                 Vitious
                 ,
                 and
                 not
                 
                   barely
                   erroneous
                
                 ;
                 and
                 so
                 are
                 not
                 to
                 be
                 counted
                 into
                 the
                 sort
                 of
                 
                   meer
                   Dissenters
                
                 in
                 Opinion
                 ,
                 concerning
                 which
                 I
                 am
                 now
                 discoursing
                 .
                 And
                 that
                 you
                 may
                 not
                 rashly
                 judge
                 that
                 your
                 Brother
                 speaks
                 against
                 his
                 Conscience
                 ,
                 because
                 he
                 professeth
                 the
                 belief
                 of
                 things
                 that
                 to
                 us
                 seem
                 very
                 wild
                 ,
                 and
                 absurd
                 ,
                 and
                 
                   so
                   hate
                
                 him
                 as
                 a
                 time-server
                 ,
                 and
                 an
                 Hypocrite
                 ;
                 when
                 he
                 is
                 but
                 an
                 
                   innocently
                   mistaken
                
                 person
                 :
                 I
                 add
                 this
                 other
                 Consideration
                 ,
                 viz.
                 
              
            
             
               
                 (
                 V.
                 )
                 
                   That
                   we
                   ought
                   to
                   make
                   allowance
                
                 for
                 
                   Education
                   ,
                   Authority
                
                 ,
                 and
                 
                   fair
                   pretenses
                
                 ;
                 which
                 have
                 a
                 
                   mighty
                   power
                
                 ,
                 even
                 over
                 honest
                 minds
                 ,
                 and
                 do
                 often
                 unavoidably
                 lead
                 them
                 into
                 Errour
                 .
                 For
                 let
                 us
                 consider
                 ,
                 how
                 easily
                 we
                 receive
                 the
                 
                   first
                   impressions
                
                 ,
                 and
                 how
                 deeply
                 they
                 sink
                 into
                 our
                 souls
                 :
                 Childhood
                 refuseth
                 no
                 folly
                 ,
                 examines
                 no
                 absurdity
                 ;
                 Education
                 makes
                 it
                 any
                 thing
                 :
                 The
                 first
                 is
                 entertained
                 as
                 best
                 ,
                 and
                 what-ever
                 offers
                 after
                 ,
                 is
                 execrated
                 ,
                 and
                 despised
                 ,
                 if
                 it
                 be
                 not
                 like
                 it
                 .
                 This
                 is
                 the
                 condition
                 of
                 all
                 Man-kind
                 in
                 their
                 tender
                 age
                 ,
                 and
                 the
                 far
                 greatest
                 part
                 carry
                 the
                 apprehensions
                 to
                 their
                 graves
                 ,
                 that
                 they
                 sucked
                 in
                 infancy
                 .
                 And
                 hence
                 it
                 comes
                 about
                 ,
                 that
                 there
                 is
                 nothing
                 more
                 impossible
                 ,
                 or
                 ridiculous
                 ,
                 even
                 in
                 dreams
                 ,
                 and
                 distracted
                 imaginations
                 ,
                 than
                 the
                 things
                 which
                 have
                 been
                 entertain'd
                 by
                 great
                 numbers
                 of
                 men
                 ,
                 as
                 Sacred
                 .
                 There
                 are
                 no
                 conceits
                 in
                 Bedlam
                 more
                 wild
                 ,
                 and
                 extravagant
                 ,
                 than
                 many
                 about
                 Religion
                 ,
                 which
                 have
                 been
                 believ'd
                 firmly
                 ,
                 and
                 zealously
                 promoted
                 ,
                 and
                 fiercly
                 
                 contended
                 for
                 ,
                 even
                 to
                 Bloud
                 and
                 Desolation
                 ,
                 by
                 
                   mighty
                   Nations
                
                 ,
                 and
                 
                   whole
                   Empires
                
                 ;
                 by
                 Princes
                 ,
                 and
                 People
                 ;
                 by
                 Great
                 men
                 ,
                 and
                 Learned
                 ;
                 by
                 Devout
                 ,
                 and
                 Prudent
                 ,
                 in
                 
                   long
                   Successions
                
                 from
                 Father
                 to
                 Son
                 ,
                 many
                 Ages
                 together
                 .
                 And
                 all
                 
                   these
                   follies
                
                 have
                 been
                 
                   first
                   imposed
                
                 by
                 Education
                 ,
                 and
                 confirmed
                 by
                 Authority
                 ,
                 and
                 Custom
                 ;
                 The
                 power
                 of
                 which
                 is
                 very
                 great
                 ,
                 and
                 very
                 few
                 have
                 strength
                 enough
                 in
                 their
                 Understandings
                 to
                 overcome
                 it
                 :
                 And
                 in
                 matters
                 of
                 Religion
                 they
                 are
                 afraid
                 to
                 use
                 their
                 Reasons
                 against
                 those
                 Follies
                 which
                 are
                 taught
                 to
                 be
                 
                   Divine
                   Dictates
                   ,
                   above
                
                 all
                 
                   humane
                   Intellect
                
                 ,
                 and
                 not
                 to
                 be
                 tryed
                 ,
                 or
                 examined
                 by
                 it
                 .
                 Upon
                 which
                 accounts
                 it
                 hath
                 been
                 ,
                 that
                 Man-kind
                 hath
                 been
                 more
                 
                   extravagantly
                   mad
                
                 in
                 many
                 Tenents
                 about
                 Religion
                 ,
                 than
                 in
                 any
                 thing
                 else
                 whatsoever
                 .
                 For
                 in
                 other
                 things
                 the
                 use
                 of
                 Reason
                 is
                 permitted
                 ,
                 but
                 in
                 Religion
                 it
                 hath
                 been
                 almost
                 
                   Vniversally
                   denyed
                
                 .
              
               
                 They
                 then
                 ,
                 the
                 far
                 greatest
                 part
                 of
                 men
                 ,
                 are
                 slaves
                 to
                 the
                 Principles
                 in
                 which
                 they
                 were
                 bred
                 ;
                 and
                 our
                 
                   constitution
                   ,
                   infirmity
                
                 ,
                 and
                 circumstances
                 are
                 such
                 ,
                 that
                 very
                 few
                 can
                 help
                 it
                 ;
                 and
                 errour
                 in
                 the
                 most
                 is
                 in
                 a
                 manner
                 unavoidable
                 ,
                 at
                 least
                 in
                 the
                 weaker
                 sort
                 ,
                 and
                 Herd
                 of
                 men
                 :
                 For
                 they
                 have
                 
                   no
                   doubts
                
                 ,
                 about
                 what
                 they
                 have
                 been
                 always
                 Taught
                 ;
                 and
                 have
                 little
                 or
                 
                   no
                   capacity
                   ,
                   inclination
                
                 ,
                 or
                 opportunity
                 ,
                 to
                 Examine
                 :
                 So
                 that
                 't
                 is
                 
                   morally
                   impossible
                
                 for
                 them
                 to
                 free
                 themselves
                 from
                 the
                 prejudices
                 they
                 lie
                 under
                 .
                 And
                 consequently
                 we
                 ought
                 not
                 to
                 judge
                 them
                 Insincere
                 ,
                 because
                 they
                 profess
                 things
                 incredible
                 ,
                 and
                 ridiculous
                 ;
                 or
                 hate
                 them
                 for
                 believing
                 them
                 ,
                 when
                 't
                 is
                 so
                 difficult
                 ,
                 and
                 so
                 almost
                 impossible
                 ,
                 that
                 they
                 should
                 do
                 otherwise
                 .
              
               
                 And
                 yet
                 we
                 are
                 further
                 to
                 consider
                 ,
                 how
                 much
                 those
                 that
                 differ
                 from
                 us
                 ,
                 and
                 erre
                 in
                 the
                 things
                 in
                 which
                 they
                 differ
                 ,
                 are
                 to
                 be
                 allowed
                 upon
                 the
                 account
                 of
                 the
                 Authority
                 ,
                 and
                 Example
                 of
                 many
                 
                   learned
                   ,
                   wise
                   ,
                   pious
                
                 ,
                 and
                 devout
                 Men
                 that
                 instruct
                 ,
                 and
                 incourage
                 them
                 in
                 their
                 way
                 ;
                 and
                 deeply
                 threaten
                 
                 any
                 diversion
                 from
                 it
                 .
                 This
                 is
                 a
                 
                   mighty
                   prejudice
                
                 ,
                 when
                 't
                 is
                 on
                 the
                 side
                 of
                 Errour
                 ,
                 and
                 ,
                 no
                 doubt
                 ,
                 many
                 honest
                 minds
                 are
                 carryed
                 away
                 by
                 it
                 .
                 We
                 are
                 naturally
                 apt
                 to
                 
                   follow
                   others
                
                 ,
                 especially
                 those
                 that
                 we
                 esteem
                 ;
                 and
                 't
                 is
                 reasonable
                 to
                 do
                 so
                 in
                 things
                 ,
                 that
                 we
                 are
                 not
                 so
                 well
                 able
                 to
                 judge
                 of
                 our selves
                 ;
                 and
                 modest
                 to
                 permit
                 our
                 judgments
                 to
                 be
                 inclin'd
                 by
                 the
                 sense
                 of
                 those
                 that
                 are
                 wiser
                 ,
                 and
                 better
                 .
                 So
                 that
                 He
                 may
                 be
                 a
                 good
                 man
                 ,
                 and
                 a
                 lover
                 of
                 Truth
                 ,
                 that
                 yet
                 is
                 much
                 Mistaken
                 in
                 his
                 Opinion
                 ;
                 which
                 ,
                 in
                 such
                 a
                 case
                 as
                 this
                 ,
                 is
                 his
                 Unhappiness
                 ,
                 not
                 his
                 Fault
                 .
              
               
                 And
                 I
                 may
                 add
                 the
                 other
                 thing
                 mention'd
                 ,
                 viz.
                 that
                 we
                 ought
                 to
                 allow
                 our
                 erring
                 brother
                 for
                 the
                 fair
                 ,
                 and
                 
                   specious
                   pretenses
                
                 which
                 
                   many
                   errours
                
                 plead
                 for
                 themselves
                 ;
                 as
                 
                   Antiquity
                   ,
                   Piety
                   ,
                   Consent
                
                 of
                 
                   Churches
                   ,
                   (
                   Reverend
                   Names
                   ,
                   )
                   Spirituality
                   ,
                   Gods
                   Glory
                   ,
                   Gospel-Light
                   ,
                
                 and
                 Liberty
                 ,
                 and
                 many
                 other
                 such
                 ,
                 which
                 sound
                 well
                 ,
                 and
                 sway
                 much
                 with
                 many
                 very
                 pious
                 people
                 who
                 are
                 taken
                 with
                 the
                 pretense
                 ,
                 but
                 are
                 not
                 able
                 to
                 discern
                 the
                 fallacy
                 ;
                 and
                 so
                 swallow
                 the
                 errour
                 for
                 the
                 sake
                 of
                 those
                 fine
                 Names
                 ,
                 wherewith
                 it
                 is
                 gilded
                 :
                 In
                 which
                 case
                 also
                 ,
                 there
                 is
                 Infirmity
                 ,
                 and
                 Misfortune
                 ,
                 that
                 require
                 our
                 Pity
                 ,
                 and
                 our
                 Charity
                 ;
                 but
                 nothing
                 that
                 can
                 justifie
                 our
                 Rage
                 or
                 Hatred
                 .
                 Yea
                 ,
                 why
                 should
                 we
                 not
                 rather
                 Love
                 him
                 for
                 the
                 Zeal
                 and
                 Respect
                 he
                 hath
                 to
                 those
                 good
                 things
                 ,
                 the
                 shadows
                 of
                 which
                 have
                 deceived
                 him
                 ,
                 rather
                 than
                 Hate
                 him
                 for
                 his
                 weakness
                 in
                 Mistaking
                 ?
                 And
                 for
                 those
                 that
                 are
                 so
                 Rigid
                 to
                 the
                 Infirmities
                 of
                 Mistaken
                 Judgments
                 ,
                 I
                 wish
                 they
                 would
                 Consider
                 ,
              
            
             
               (
               VI.
               )
               
                 That
                 in
                 many
                 things
                 they
                 erre
                 themselves
              
               ;
               and
               therefore
               shall
               have
               need
               of
               the
               Charity
               of
               others
               .
               There
               is
               none
               of
               us
               ,
               I
               hope
               ,
               so
               immodest
               ,
               as
               to
               say
               ,
               or
               think
               ,
               that
               he
               is
               mistaken
               in
               nothing
               :
               If
               any
               do
               ,
               that
               person
               erres
               more
               ,
               than
               most
               of
               those
               whose
               Errours
               he
               censures
               .
               And
               if
               he
               acknowledgeth
               that
               he
               erres
               in
               some
               things
               ,
               though
               he
               knows
               not
               the
               particulars
               ;
               he
               is
               himself
               concerned
               in
               the
               plea
               for
               Charity
               
               towards
               the
               erroneous
               .
               If
               we
               were
               infallible
               ,
               and
               all
               our
               Opinions
               were
               Certainties
               ,
               and
               Demonstrations
               ,
               we
               might
               then
               have
               more
               pretense
               for
               our
               Stifness
               ,
               and
               Severities
               ;
               But
               to
               confess
               the
               Infirmities
               of
               our
               own
               understandings
               ,
               and
               to
               give
               no
               candid
               allowances
               to
               other
               mens
               failings
               ,
               this
               is
               utterly
               inexcusable
               ,
               and
               contrary
               to
               our
               own
               interests
               .
               For
               in
               
                 this
                 rigorous
              
               way
               ,
               every
               man
               condemns
               himself
               ,
               and
               puts
               a
               weapon
               into
               every
               other
               mans
               hand
               to
               destroy
               him
               .
               Let
               him
               that
               is
               
                 without
                 Errour
              
               ,
               throw
               the
               
                 first
                 Stone
              
               at
               the
               Erroneous
               ;
               but
               if
               he
               begins
               ,
               that
               is
               
                 obnoxious
                 himself
              
               ,
               what
               favour
               can
               he
               expect
               ?
               The
               same
               reason
               that
               he
               hath
               to
               Assault
               those
               before
               him
               ,
               all
               the
               rest
               have
               to
               Pelt
               him
               .
               So
               that
               to
               hate
               ,
               and
               reproach
               our
               Brother
               for
               his
               supposed
               Errours
               ,
               is
               ,
               besides
               the
               other
               evil
               things
               ,
               very
               unwise
               ,
               and
               unpolitick
               ,
               and
               contrary
               to
               the
               principles
               of
               Safety
               ,
               and
               Self-love
               .
               If
               this
               were
               well
               consider'd
               ,
               Interest
               might
               perhaps
               effect
               that
               in
               some
               ,
               which
               sense
               of
               Duty
               cannot
               .
            
          
        
         
           Now
           in
           all
           this
           ,
           I
           have
           no
           intention
           to
           make
           Apologies
           for
           Errour
           ,
           but
           to
           lay
           sure
           grounds
           for
           
             Vniversal
             Love
          
           ;
           and
           what
           I
           have
           said
           ,
           is
           not
           for
           the
           Interest
           of
           any
           
             particular
             Sect
          
           ,
           but
           it
           is
           the
           joynt
           concern
           of
           all
           parties
           in
           Religion
           ;
           since
           they
           all
           equally
           need
           each
           others
           Charity
           .
           If
           any
           man
           be
           Angry
           ,
           and
           think
           I
           would
           have
           him
           be
           
             too
             kind
          
           to
           the
           Erroneous
           ;
           he
           will
           ,
           I
           hope
           ,
           be
           pacified
           ,
           when
           he
           considers
           ,
           that
           I
           also
           design
           to
           make
           
             them
             kind
          
           to
           him
           ;
           and
           the
           kindness
           I
           plead
           for
           ,
           respects
           mens
           Persons
           ,
           and
           Vertuous
           Qualities
           ,
           and
           my
           Charity
           is
           to
           the
           Infirmities
           of
           their
           Understandings
           :
           but
           for
           the
           fondness
           ,
           and
           
             bitter
             Zeal
          
           ;
           the
           pride
           ,
           and
           narrowness
           ;
           the
           
             malice
             ,
             scorn
          
           ,
           and
           separation
           ,
           that
           useth
           to
           go
           with
           the
           opinions
           of
           
             Sects
             ;
             these
          
           I
           confess
           are
           very
           odious
           ,
           and
           detestable
           ;
           and
           't
           is
           very
           hard
           not
           to
           be
           warmed
           to
           Indignation
           by
           them
           .
           These
           are
           Vices
           ,
           and
           Immoralities
           ;
           and
           a
           
             True
             Catholick
          
           ,
           that
           loves
           God
           ,
           and
           his
           Neighbour
           heartily
           ,
           may
           ,
           and
           ought
           ,
           to
           manifest
           his
           resentments
           
           against
           them
           ,
           in
           order
           to
           the
           discountenancing
           and
           curing
           such
           hateful
           and
           deadly
           evils
           .
           Thus
           of
           my
           Considerations
           :
           I
           propose
           the
           CAUTIONS
           under
           the
           following
           Heads
           .
        
         
           
             
               (
               I.
               )
               
                 Beware
                 of
                 inordinate
                 Admiration
                 ,
                 and
                 Love
                 of
                 any
                 Sect.
              
               When
               we
               passionately
               Admire
               a
               Party
               ,
               we
               are
               apt
               to
               Despise
               them
               that
               differ
               from
               it
               ,
               and
               to
               confine
               the
               Church
               to
               those
               of
               that
               particular
               way
               .
               Hence
               it
               is
               that
               
                 fond
                 Opinators
              
               invest
               their
               beloved
               Congregation
               with
               all
               the
               
                 glorious
                 Priviledges
              
               ,
               and
               Titles
               ,
               making
               Angels
               of
               their
               own
               men
               ;
               when
               as
               for
               others
               ,
               they
               look
               down
               upon
               them
               ,
               as
               heretical
               ,
               or
               carnal
               ,
               as
               formal
               people
               ,
               or
               
                 meerly
                 moral
              
               ,
               who
               are
               strangers
               to
               
                 God's
                 Grace
              
               ,
               and
               Covenant
               ,
               and
               ignorant
               of
               the
               mysteries
               of
               Faith
               and
               Religion
               ;
               and
               therefore
               they
               will
               not
               defile
               themselves
               with
               their
               Conversation
               ,
               nor
               come
               into
               their
               Assemblies
               .
               They
               look
               upon
               the
               rest
               of
               Christians
               with
               an
               eye
               of
               pride
               ,
               and
               scorn
               ,
               and
               affectedly
               thank
               God
               that
               
                 they
                 are
                 not
                 like
                 these
                 Publicans
                 ,
              
               these
               men
               of
               the
               world
               .
               They
               hug
               themselves
               in
               the
               dear
               opinion
               of
               their
               own
               Light
               ;
               and
               conclude
               all
               others
               to
               be
               in
               
                 Darkness
                 .
                 They
                 heap
                 up
                 Teachers
                 to
                 themselves
                 ,
              
               2
               Tim.
               4.3
               .
               and
               doat
               upon
               their
               own
               Apostles
               .
               I
               am
               for
               Paul
               ,
               or
               I
               am
               for
               Apollos
               ,
               or
               I
               am
               for
               
                 Cephas
                 .
                 This
              
               is
               a
               pretious
               man
               ,
               or
               that
               is
               
                 a
                 Gospel-Preacher
              
               ;
               such
               a
               one
               is
               very
               Powerful
               ,
               and
               such
               a
               one
               is
               very
               Sweet
               ,
               and
               Spiritual
               ;
               and
               O
               how
               
                 Beautiful
                 are
                 the
                 Feet
                 of
                 those
                 Messengers
              
               of
               good
               tydings
               to
               them
               ,
               while
               they
               assure
               them
               by
               the
               Marks
               of
               their
               Sect
               ,
               that
               they
               are
               God's
               
                 Peculiar
                 ,
                 and
                 Chosen
                 People
              
               !
            
             
               Which
               Fondness
               were
               not
               so
               Mischeivous
               ,
               if
               at
               the
               same
               time
               all
               others
               were
               not
               counted
               Reprobates
               and
               Cast-aways
               .
               But
               this
               followes
               ,
               and
               many
               other
               fatal
               evils
               :
               endless
               Enmities
               are
               begun
               ,
               and
               Charity
               is
               destroyed
               ,
               and
               the
               foundation
               is
               layed
               for
               Cruelty
               ,
               and
               Persecution
               :
               and
               
                 Gods
                 goodness
              
               ,
               which
               is
               to
               his
               whole
               Church
               ,
               is
               wronged
               be
               being
               narrowed
               ,
               
               and
               
                 Christs
                 Blood
              
               is
               undervalued
               ,
               and
               the
               greatest
               part
               of
               his
               Purchase
               is
               by
               these
               men
               given
               to
               the
               Devil
               ,
               and
               Christianity
               is
               undermined
               ,
               and
               the
               Peace
               of
               Mankind
               is
               overthrown
               .
               All
               this
               we
               have
               sadly
               seen
               :
               and
               I
               have
               said
               nothing
               here
               out
               of
               any
               Animosity
               ,
               or
               Bitterness
               ;
               nor
               have
               I
               any
               design
               to
               render
               any
               good
               man
               ,
               or
               number
               of
               men
               Odious
               ,
               or
               Contemptible
               ;
               but
               to
               represent
               the
               Vanity
               ,
               and
               the
               Mischeif
               of
               this
               
                 fond
                 spirit
              
               ,
               of
               admiring
               Parties
               ;
               which
               hath
               been
               very
               fatal
               to
               Charity
               ,
               and
               to
               the
               whole
               body
               of
               Religion
               .
            
             
               And
               we
               shall
               understand
               more
               of
               the
               evil
               of
               it
               ,
               if
               we
               consider
               St.
               
               Iude's
               description
               of
               the
               Sectaries
               of
               his
               time
               ,
               who
               looked
               upon
               themselves
               as
               the
               only
               illuminated
               people
               ,
               and
               despised
               all
               other
               Christians
               .
               These
               the
               Apostle
               describes
               (
               1
               )
               by
               the
               groundlesness
               ,
               and
               vanity
               of
               their
               conceits
               ;
               They
               were
               
                 Dreamers
                 ;
                 ver
              
               .
               8.
               (
               2
               )
               by
               their
               insolence
               against
               Government
               ;
               They
               
                 Despised
                 Dominion
              
               ,
               and
               
                 spake
                 Evil
                 of
                 Dignities
              
               ;
               in
               the
               same
               Verse
               .
               (
               3
               )
               by
               their
               
                 ignorant
                 malice
                 ,
                 ver
              
               .
               10.
               
               They
               spoke
               
                 evil
                 of
                 things
                 they
                 knew
                 not
              
               ;
               (
               4
               )
               by
               their
               Cruelty
               and
               Vnmercifulness
               to
               their
               Brethren
               ;
               They
               have
               gone
               in
               the
               way
               of
               Cain
               ;
               (
               5
               )
               By
               their
               
                 Murmuring
                 ,
              
               ,
               and
               Projecting
               against
               their
               Rulers
               ver
               .
               11.
               
               And
               perished
               in
               the
               
                 gain
                 saying
                 of
                 Core
              
               ;
               (
               6
               )
               By
               the
               speciousness
               of
               their
               shew
               ,
               and
               appearance
               ;
               They
               were
               
                 Clouds
                 ,
                 ver
              
               .
               12.
               
               (
               7
               )
               By
               their
               emptiness
               ,
               and
               want
               of
               
                 real
                 vertue
              
               ,
               notwithstanding
               their
               pretenses
               ;
               They
               were
               
                 Clouds
                 without
                 water
              
               .
               (
               8
               )
               By
               their
               unconstancy
               ,
               and
               unsetledness
               ;
               They
               were
               
                 carried
                 about
                 of
                 winds
              
               .
               (
               9
               )
               By
               their
               violence
               and
               fury
               ,
               ver
               .
               13.
               
               
                 Raging
                 waves
                 of
                 the
                 Sea.
              
               (
               10
               )
               By
               their
               eminency
               ,
               and
               
                 pretended
                 Light
              
               ;
               They
               were
               Stars
               .
               (
               11
               )
               By
               the
               irregularity
               of
               their
               motions
               ,
               and
               their
               running
               up
               and
               down
               ;
               they
               were
               
                 Wandring
                 Stars
              
               .
               (
               12
               )
               By
               their
               discontentedness
               ,
               They
               were
               
                 Murmurers
                 ,
                 Complainers
                 ▪
                 ver
              
               .
               16.
               (
               13
               )
               by
               their
               Stubborness
               in
               the
               way
               of
               their
               own
               wills
               ,
               
                 Walking
                 after
                 their
                 own
                 
                 Lusts.
              
               (
               14
               )
               By
               their
               
                 Proud
                 expressions
              
               concerning
               themselves
               ,
               and
               their
               Party
               ;
               by
               their
               Canting
               ,
               and
               Mysteriousness
               of
               their
               
                 Phrases
                 ;
                 Their
                 Mouth
                 speaketh
                 great
                 swelling
                 Words
                 .
              
               (
               15
               )
               By
               their
               fond
               Admiration
               of
               their
               own
               People
               ,
               
                 Having
                 mens
                 Persons
                 in
                 Admiration
              
               .
               (
               16
               )
               By
               their
               Proud
               Scorn
               ,
               they
               are
               called
               
                 Mockers
                 ,
                 ver
              
               .
               18.
               
               (
               17
               )
               By
               their
               Separation
               ,
               ver
               .
               19.
               
               
                 These
                 be
                 they
                 who
                 Separate
                 themselves
                 .
              
               (
               18
               )
               By
               their
               
                 real
                 Sensuality
              
               ,
               and
               self-pleasing
               ,
               under
               great
               Boasts
               ,
               and
               pretensions
               to
               the
               
                 Spirit
                 ;
                 sensual
              
               ,
               having
               not
               the
               Spirit
               .
               This
               is
               the
               Apostles
               description
               of
               the
               first
               Separatists
               ,
               the
               Gnosticks
               ,
               who
               admired
               themselves
               ,
               and
               withdrew
               from
               the
               Communion
               of
               other
               Christians
               ,
               under
               pretense
               of
               
                 greater
                 Holiness
              
               :
               And
               I
               could
               wish
               they
               had
               had
               no
               Successors
               among
               us
               ;
               and
               they
               will
               have
               the
               fewer
               ,
               if
               we
               learn
               to
               avoid
               the
               undue
               Admiration
               of
               any
               particular
               Sect.
               
            
             
               My
               next
               Caution
               ,
               is
               ,
            
          
           
             
               (
               II.
               )
               
                 That
                 you
                 avoid
                 eager
                 ,
                 and
                 passionate
                 Disputes
              
               ;
               in
               
                 these
                 ,
                 Charity
              
               is
               always
               lost
               ,
               and
               Truth
               seldom
               ,
               or
               never
               found
               .
               When
               the
               Passion
               is
               raised
               ,
               the
               Iudgement
               is
               gone
               ;
               and
               there
               is
               no
               seeing
               to
               the
               bottom
               in
               disturbed
               ,
               and
               muddied
               waters
               .
               'T
               is
               the
               calm
               ,
               and
               
                 quiet
                 considerer
              
               that
               finds
               Truth
               ,
               while
               the
               hot
               ,
               and
               
                 confident
                 disputer
              
               looseth
               both
               himself
               ,
               and
               it
               ;
               when
               his
               passion
               is
               once
               kindled
               ,
               he
               cannot
               speak
               any
               thing
               pertinently
               himself
               ,
               nor
               understand
               what
               is
               spoken
               to
               purpose
               ,
               by
               another
               ;
               and
               so
               can
               neither
               convince
               ,
               nor
               be
               convinced
               .
               If
               thou
               differ
               with
               thy
               brother
               then
               ,
               do
               not
               ruffle
               with
               him
               in
               
                 vehement
                 disputes
              
               ,
               but
               remember
               the
               Apologue
               .
               The
               Sun
               and
               Wind
               contended
               for
               the
               Travellers
               Cloak
               ;
               the
               Wind
               blustered
               about
               him
               ,
               and
               endeavoured
               to
               prevail
               by
               rudeness
               ,
               and
               violence
               ;
               but
               with
               this
               bad
               success
               ,
               that
               the
               man
               held
               his
               Garment
               the
               faster
               for
               it
               :
               At
               length
               ,
               the
               Sun
               shines
               forth
               with
               a
               calm
               
               and
               insinuating
               beam
               ,
               which
               warmed
               him
               gently
               ,
               and
               by
               degrees
               ;
               and
               then
               the
               Traveller
               put
               his
               Cloak
               from
               him
               .
               If
               thou
               art
               desirous
               to
               prevail
               with
               thy
               friend
               to
               lay
               down
               his
               Opinion
               ,
               assault
               him
               not
               by
               the
               fierceness
               of
               disputes
               ;
               For
               such
               attempts
               will
               but
               raise
               his
               passion
               ,
               and
               
                 that
                 will
              
               make
               him
               stick
               the
               closer
               to
               his
               Errour
               ;
               but
               shine
               upon
               him
               with
               a
               calm
               light
               ,
               insinuate
               thy
               better
               principle
               by
               modest
               ,
               and
               gentle
               suggestions
               .
               He
               that
               hath
               wedded
               any
               falshood
               ,
               hath
               many
               prejudices
               against
               the
               contrary
               Truth
               ;
               and
               these
               are
               not
               to
               be
               torn
               off
               all
               at
               once
               ,
               but
               softly
               ,
               and
               by
               degrees
               to
               be
               unwound
               .
               This
               is
               the
               likeliest
               way
               to
               prevail
               upon
               Dissenters
               ;
               or
               ,
               if
               at
               any
               time
               it
               fails
               of
               its
               success
               ,
               there
               is
               however
               
                 no
                 hurt
              
               done
               :
               Charity
               and
               Peace
               are
               preserved
               ,
               which
               are
               much
               better
               ,
               than
               most
               Opinions
               for
               which
               we
               contend
               .
               Whereas
               by
               Disputes
               men
               are
               mutually
               provoked
               ,
               and
               tempted
               to
               pour
               forth
               many
               Idle
               ,
               and
               many
               bitter
               words
               ;
               the
               quiet
               and
               temper
               of
               their
               minds
               is
               disturbed
               ,
               and
               likely
               the
               Peace
               of
               others
               also
               :
               They
               are
               brought
               
                 no
                 whit
                 nearer
              
               each
               other
               ,
               in
               their
               Iudgments
               ,
               but
               put
               at
               a
               much
               
                 greater
                 distance
              
               ,
               in
               their
               Affections
               :
               Whereas
               by
               the
               other
               method
               of
               calm
               proceeding
               all
               these
               evils
               are
               avoided
               .
            
             
               'T
               is
               true
               ,
               we
               are
               commanded
               to
               
                 contend
                 earnestly
                 for
                 the
                 faith
                 that
                 was
                 once
                 delivered
                 to
                 the
                 Saints
                 ,
                 Iude
              
               3.
               
               But
               the
               Faith
               there
               meant
               ,
               doth
               not
               consist
               in
               points
               of
               
                 doubtful
                 disputation
              
               ,
               but
               in
               the
               Fundamental
               Article
               of
               
                 Christ
                 Iesus
              
               ,
               being
               the
               Messias
               ,
               joyn'd
               with
               a
               vertuous
               and
               holy
               conversation
               ;
               and
               the
               persons
               against
               whom
               those
               primitive
               Christians
               were
               to
               contend
               ,
               were
               
                 Ungodly
                 Men
              
               that
               denyed
               
                 the
                 only
                 Lord
                 God
              
               ,
               and
               
                 our
                 Lord
                 Iesus
                 Christ
              
               ,
               ver
               .
               5.
               
               For
               these
               Essential
               matters
               ,
               we
               may
               ,
               and
               we
               ought
               to
               be
               earnest
               ;
               but
               Contention
               about
               lesser
               things
               ,
               is
               called
               by
               the
               Apostle
               ,
               
                 Perverse
                 Disputing
              
               ,
               and
               reckoned
               as
               the
               effect
               of
               pride
               ,
               
               and
               ignorance
               ,
               1
               Tim.
               6.5
               ,
               And
               hence
               I
               pass
               to
               a
               
                 Third
                 Caution
              
               ,
               which
               is
               this
               ,
            
          
           
             
               (
               III.
               )
               
                 Beware
                 of
                 Zeal
                 about
                 Opinions
              
               ;
               by
               which
               ,
               I
               mean
               all
               the
               Propositions
               of
               
                 less
                 certainty
              
               or
               consequence
               :
               About
               these
               we
               may
               ,
               no
               doubt
               ,
               be
               inquisitive
               and
               thoughtful
               ;
               and
               our
               search
               will
               be
               commendable
               ,
               while
               we
               manage
               it
               with
               modesty
               ,
               and
               caution
               ,
               in
               order
               to
               the
               gaining
               more
               Motives
               ,
               and
               directions
               for
               a
               vertuous
               Practice
               :
               But
               to
               be
               eager
               in
               them
               ,
               and
               to
               disturb
               the
               peace
               of
               Societies
               for
               their
               sakes
               ;
               this
               is
               a
               vitious
               ,
               and
               
                 dangerous
                 excess
              
               ,
               destructive
               to
               
                 Christian
                 Charity
              
               ,
               and
               the
               
                 publick
                 weal
              
               ,
               and
               order
               .
            
             
               There
               is
               nothing
               hath
               done
               the
               world
               more
               mischief
               ,
               than
               
                 indiscreet
                 ,
                 unseasonable
                 Zeal
              
               for
               Truths
               ,
               while
               men
               have
               not
               made
               a
               difference
               between
               those
               ,
               that
               are
               necessary
               to
               be
               believed
               ,
               and
               known
               ;
               and
               those
               others
               ,
               which
               may
               safely
               be
               doubted
               ,
               and
               denyed
               .
               'T
               is
               a
               great
               and
               dangerous
               mistake
               to
               think
               ,
               
                 that
                 we
                 ought
                 to
                 publish
                 ,
                 and
                 propagate
                 all
                 the
                 Truth
                 we
                 know
              
               ;
               For
               every
               man
               thinks
               his
               
                 own
                 Opinions
              
               about
               Religion
               ,
               
                 Gods
                 Truth
              
               ;
               and
               nature
               inclines
               men
               to
               desire
               to
               beget
               their
               
                 own
                 image
              
               upon
               other
               mens
               minds
               ;
               and
               if
               this
               be
               made
               a
               Duty
               too
               ,
               every
               man
               will
               be
               a
               Teacher
               of
               all
               the
               rest
               ;
               and
               no
               man
               will
               let
               his
               brother
               be
               at
               quiet
               ,
               &c.
               
               This
               man
               is
               ready
               to
               burst
               till
               he
               hath
               given
               himself
               vent
               ;
               and
               the
               other
               is
               as
               impatient
               ,
               till
               he
               hath
               contradicted
               what
               he
               hath
               said
               :
               Both
               are
               zealous
               to
               Proselyte
               each
               other
               ,
               and
               neither
               can
               be
               contented
               with
               a
               single
               conquest
               ,
               till
               the
               publick
               be
               disturbed
               .
               These
               are
               some
               of
               the
               effects
               of
               
                 opinionative
                 zeal
              
               ,
               and
               we
               know
               it
               by
               a
               dear
               experience
               .
               Here
               is
               the
               source
               of
               all
               Divisions
               ,
               and
               
                 Sects
                 .
                 God's
                 Truth
              
               is
               the
               pretense
               of
               every
               Party
               ,
               and
               being
               enlightned
               themselves
               ,
               they
               all
               think
               they
               ought
               to
               enlighten
               all
               others
               :
               and
               these
               Lights
               meeting
               ,
               and
               being
               infinitely
               reflected
               ,
               beget
               a
               flame
               between
               them
               ,
               in
               which
               all
               of
               them
               
               are
               scorched
               ,
               and
               Charity
               ,
               and
               Peace
               are
               consumed
               .
            
             
               If
               therefore
               we
               are
               friends
               to
               Christian
               Love
               ,
               let
               us
               avoid
               ,
               and
               oppose
               ,
               this
               its
               most
               fatal
               enemy
               ;
               and
               consider
               ,
               That
               we
               need
               not
               be
               zealous
               for
               more
               truth
               ,
               than
               what
               God
               hath
               made
               necessary
               ,
               and
               ought
               not
               to
               be
               zealous
               for
               more
               ,
               than
               what
               Scripture
               and
               Reason
               have
               made
               certain
               ;
               That
               the
               Necessary
               ,
               and
               certain
               things
               are
               very
               few
               ,
               and
               the
               remo●er
               doctrines
               difficult
               ,
               and
               deep
               ;
               That
               we
               may
               easily
               be
               deceived
               in
               speculative
               points
               ,
               where
               so
               much
               acuteness
               ,
               and
               freedom
               ,
               and
               care
               ,
               and
               diligence
               is
               needful
               ;
               That
               the
               greatest
               part
               imbrace
               Shadows
               ,
               and
               their
               Zeal
               for
               folly
               ,
               and
               falshood
               :
               That
               our
               brethren
               may
               be
               good
               men
               ,
               though
               they
               understand
               not
               many
               things
               that
               we
               know
               ;
               or
               erre
               in
               many
               in
               which
               we
               judge
               aright
               ;
               That
               the
               benefits
               of
               an
               Opinion
               ,
               if
               true
               ,
               will
               not
               make
               amends
               for
               the
               trouble
               ,
               and
               disturbance
               ,
               that
               is
               made
               to
               promote
               it
               ;
               and
               That
               Charity
               is
               more
               valuable
               than
               Knowledge
               ,
               1
               Cor.
               8.1
               .
               1
               Cor.
               13.
               
            
             
               If
               we
               thus
               Consider
               ,
               we
               shall
               be
               contented
               with
               the
               satisfactions
               of
               our
               own
               minds
               ,
               and
               not
               be
               Angry
               with
               others
               because
               they
               will
               not
               take
               us
               for
               their
               Guides
               ;
               we
               shall
               exercise
               our
               Zeal
               upon
               the
               
                 necessary
                 ,
                 certain
              
               things
               ,
               and
               our
               Charity
               about
               the
               rest
               ;
               we
               shall
               inform
               our
               brother
               who
               needs
               ,
               or
               desires
               it
               ;
               and
               let
               him
               alone
               when
               it
               may
               do
               him
               ,
               or
               
                 others
                 hurt
              
               to
               disturb
               him
               ;
               we
               shall
               propose
               our
               Opinions
               seasonably
               ,
               and
               modestly
               ,
               and
               be
               willing
               that
               men
               should
               receive
               them
               ,
               as
               they
               can
               ;
               we
               shall
               not
               be
               concerned
               at
               any
               mans
               Mistake
               ,
               that
               doth
               not
               minister
               to
               Vice
               ,
               and
               when
               it
               doth
               ,
               we
               shall
               prudently
               ,
               and
               calmly
               endeavour
               to
               rectifie
               his
               thoughts
               ;
               we
               shall
               
                 converse
                 indifferently
              
               with
               all
               Perswasions
               without
               wrangling
               ,
               and
               discord
               ;
               and
               exercise
               our
               Charity
               ,
               and
               
                 Good
                 Will
              
               towards
               the
               Good
               men
               of
               any
               sort
               .
               Thus
               our
               Zeal
               will
               be
               rightly
               tempered
               ,
               and
               directed
               ,
               and
               
                 Charity
                 promoted
              
               .
               And
               yet
               further
               in
               order
               to
               it
               ,
               I
               propose
               this
               last
               Caution
               .
            
          
           
             
             (
             IV.
             )
             
               Beware
               of
               censuring
               ,
               and
               affixing
               odious
               Names
            
             and
             
               consequences
               upon
               the
               persons
               or
               opinions
               of
               Dissenters
               .
            
             He
             that
             Censures
             another
             ,
             in
             part
             Hates
             him
             ,
             and
             wants
             many
             degrees
             of
             that
             Charity
             the
             Apostle
             commends
             ,
             and
             describes
             ,
             1
             Cor.
             13
             ,
             4
             ,
             5
             ,
             6
             ,
             7.
             which
             
               beareth
               all
               things
               ,
               hopeth
               all
               things
               ,
               believeth
               all
               things
               ,
            
             endureth
             
               all
               things
            
             .
             He
             that
             Rails
             at
             his
             Neighbour
             for
             his
             
               Opinion
               ,
               wants
            
             only
             power
             to
             Persecute
             him
             for
             it
             :
             yea
             ,
             even
             this
             is
             a
             kind
             of
             Persecution
             ;
             for
             there
             is
             a
             persecution
             of
             the
             Tongue
             ,
             as
             well
             as
             of
             the
             Hand
             ;
             and
             He
             that
             Injures
             his
             Brother
             in
             his
             Name
             ,
             is
             a
             Persecutor
             ,
             as
             well
             as
             the
             other
             ,
             that
             hurts
             him
             in
             his
             Body
             or
             Estate
             .
             Let
             us
             take
             heed
             then
             ,
             lest
             we
             become
             guilty
             by
             fastning
             names
             of
             Reproach
             upon
             those
             of
             different
             Judgment
             ;
             and
             fastning
             the
             odious
             consequences
             that
             
               we
               our selves
            
             make
             upon
             our
             Neighbour
             ,
             as
             his
             Opinion
             .
             Both
             these
             are
             very
             common
             ,
             and
             the
             Spight
             ,
             and
             Injustice
             of
             them
             do
             exceedingly
             exasperate
             our
             Spirits
             ,
             and
             enflame
             our
             Disagreements
             .
             By
             this
             way
             ,
             Truth
             is
             exposed
             to
             contempt
             ,
             and
             scorn
             ,
             as
             well
             as
             Falshood
             ;
             and
             there
             is
             none
             so
             Sacred
             ,
             but
             its
             Adversaries
             have
             made
             it
             a
             
               deformed
               Vizard
            
             ,
             to
             bring
             it
             under
             the
             Hatred
             and
             Reproaches
             of
             the
             Ignorant
             ;
             and
             that
             which
             hath
             an
             
               Vgly
               Face
            
             ,
             is
             more
             than
             
               half
               condemned
            
             among
             the
             generality
             of
             men
             ,
             who
             cannot
             distinguish
             the
             true
             complexion
             ,
             from
             the
             dirt
             that
             is
             thrown
             upon
             it
             .
             This
             the
             Zealots
             of
             all
             Parties
             very
             well
             understand
             ,
             when
             they
             run
             down
             many
             things
             by
             a
             Vile
             name
             which
             they
             cannot
             Confute
             by
             Argument
             .
             'T
             is
             but
             raising
             the
             Cry
             of
             
               Arminianism
               ,
               Socinianism
               ,
               Popery
               ,
               Pelagianism
               ,
            
             and
             such
             like
             upon
             them
             ;
             and
             all
             other
             Refutation
             is
             Superfluous
             .
             These
             I
             mention
             not
             out
             of
             Favour
             ,
             but
             for
             Instance
             ;
             and
             't
             is
             the
             like
             in
             many
             other
             cases
             .
             Thus
             apt
             are
             men
             to
             frighted
             ,
             by
             
               Bugbear
               Names
            
             ,
             form
             Truth
             ,
             and
             Charity
             .
             And
             this
             is
             Superstition
             in
             the
             true
             sense
             ,
             
               to
               be
               afraid
               of
               things
               in
               which
               there
               is
               no
               hurt
            
             ;
             and
             it
             is
             promoted
             by
             the
             Uncharitable
             
             fastning
             of
             our
             
               own
               consequences
            
             upon
             our
             brothers
             
               Opinion
               ;
               This
               we
            
             think
             follows
             ,
             and
             then
             make
             no
             Scruple
             to
             say
             ,
             't
             is
             his
             Opinion
             ;
             when
             he
             hates
             ,
             and
             disowns
             it
             ,
             and
             would
             quit
             his
             Tenent
             ,
             if
             he
             thought
             any
             such
             thing
             were
             a
             consequence
             from
             it
             .
             And
             thus
             also
             are
             our
             
               differences
               heightned
            
             ,
             and
             rendred
             
               almost
               incurable
            
             .
          
        
         
           If
           then
           we
           have
           any
           kindness
           for
           Charity
           and
           
             Christian
             Love
          
           ,
           let
           us
           take
           care
           of
           such
           dis-ingenuous
           practices
           .
           A
           true
           Catholick
           should
           not
           take
           
             any
             Name
          
           to
           himself
           ,
           but
           that
           of
           a
           Christian
           ;
           nor
           Reproach
           any
           other
           with
           any
           Style
           of
           Infamy
           .
           He
           should
           not
           ,
           and
           cannot
           in
           Modesty
           ,
           or
           Iustice
           ,
           charge
           his
           brother
           with
           any
           Opinion
           which
           he
           will
           not
           own
           ,
           though
           he
           never
           so
           clearly
           see
           that
           it
           may
           be
           concluded
           ,
           from
           what
           he
           believes
           and
           teacheth
           .
           If
           men
           would
           learn
           to
           be
           thus
           Fair
           ,
           and
           Candid
           ,
           to
           each
           other
           ,
           our
           Differences
           would
           be
           reduced
           to
           a
           narrower
           Circle
           ;
           and
           there
           might
           be
           some
           hopes
           that
           Peece
           and
           Love
           would
           revive
           ,
           and
           flourish
           in
           our
           Borders
           .
        
         
           IF
           any
           now
           should
           ask
           me
           ,
           Whether
           this
           Doctrine
           ,
           of
           
             Vniversal
             Love
          
           ,
           do
           not
           tend
           to
           
             Vniversal
             Toleration
          
           ?
           I
           should
           answer
           ,
           that
           thus
           far
           it
           doth
           ,
           viz.
           that
           all
           private
           persons
           should
           Tolerate
           each
           other
           ,
           and
           bear
           with
           their
           brother's
           Infirmities
           ;
           That
           every
           man
           should
           allow
           another
           that
           Liberty
           ,
           which
           he
           desires
           himself
           in
           things
           wherein
           the
           Laws
           of
           God
           ,
           and
           the
           Land
           ,
           have
           Left
           him
           Free
           ;
           and
           permit
           him
           his
           own
           Opinion
           without
           Censure
           ,
           or
           Displeasure
           :
           Such
           a
           Toleration
           ,
           I
           think
           ,
           Christianity
           requires
           in
           Private
           men
           ;
           But
           as
           to
           the
           Publick
           ,
           I
           do
           by
           no
           means
           think
           it
           Modest
           for
           Vs
           to
           determine
           what
           the
           
             Government
             should
          
           do
           :
           And
           in
           This
           case
           ,
           't
           is
           as
           unfit
           as
           in
           Any
           whatsoever
           ;
           since
           this
           matter
           depends
           upon
           the
           Consideration
           of
           so
           many
           Things
           ,
           that
           't
           is
           very
           Difficult
           to
           state
           the
           Bounds
           of
           
             Iust
             Permission
          
           ,
           and
           Restraint
           :
           Leaving
           That
           therefore
           to
           
           Their
           Prudence
           ,
           whom
           Providence
           hath
           called
           to
           determine
           in
           It
           ;
           I
           shall
           only
           say
           ,
           that
           so
           much
           Toleration
           ,
           as
           may
           consist
           with
           the
           Interests
           of
           Religion
           ,
           and
           
             Publick
             Safety
             ,
             may
          
           be
           Granted
           :
           But
           such
           a
           Liberty
           as
           is
           prejudicial
           to
           any
           of
           These
           ,
           should
           
             not
             be
             expected
          
           :
           For
           Christianity
           ,
           and
           all
           other
           Considerations
           ,
           oblige
           the
           Government
           to
           provide
           for
           the
           Common
           Good.
           And
           were
           the
           Duty
           of
           
             Catholick
             Charity
          
           duly
           practised
           ,
           and
           Private
           Christians
           once
           perswaded
           to
           Tolerate
           one
           another
           ;
           it
           might
           then
           perhaps
           be
           safer
           for
           the
           Government
           to
           give
           a
           Larger
           publick
           Toleration
           than
           possibly
           now
           is
           fit
           .
           In
           the
           mean
           while
           ,
           without
           troubling
           our selves
           with
           phansies
           about
           the
           Duty
           of
           our
           Governours
           ,
           Let
           us
           mind
           our
           Own
           ;
           especially
           this
           great
           one
           ,
           of
           Charity
           and
           Christian
           Love.
           And
           if
           we
           mind
           this
           ,
           and
           practice
           sutably
           ,
           God
           will
           be
           Glorified
           ,
           and
           
             Religion
             Advanced
          
           ;
           the
           Church
           will
           be
           Edified
           ,
           and
           our
           
             Souls
             Comforted
             ;
             Government
          
           will
           be
           Established
           ,
           and
           the
           Peace
           of
           the
           world
           Promo●ed
           ;
           And
           the
           
             Peace
             of
             God
             which
             passeth
             all
             Vnderstanding
             ,
          
           will
           
             keep
             our
             hearts
          
           ,
           and
           
             minds
             ,
             in
             Christ
             Iesus
          
           .
           To
           whom
           ,
           with
           God
           the
           Father
           ,
           and
           God
           the
           
             Holy
             Ghost
          
           ,
           be
           ascribed
           all
           Glory
           ,
           and
           Worship
           ,
           henceforth
           ,
           and
           for
           ever
           .
        
         
           FINIS
           .