Religions peace or A reconciliation, between princes & peoples, & nations (by Leonard Busher: of the county of Gloucester, of the towne of Wotton, and a citticen, of the famous and most honorable citty London, and of the second right worshipfull Company) supplicated (vnto the hygh and mighty King of great Brittayne: etc: and to the princely and right Honorable Parliament) with all loyalty, humility and carefull fidelity Busher, Leonard. 1614 Approx. 120 KB of XML-encoded text transcribed from 19 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2008-09 (EEBO-TCP Phase 1). A17345 STC 4189 ESTC S121938 99857094 99857094 22766 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A17345) Transcribed from: (Early English Books Online ; image set 22766) Images scanned from microfilm: (Early English books, 1475-1640 ; 1129:22) Religions peace or A reconciliation, between princes & peoples, & nations (by Leonard Busher: of the county of Gloucester, of the towne of Wotton, and a citticen, of the famous and most honorable citty London, and of the second right worshipfull Company) supplicated (vnto the hygh and mighty King of great Brittayne: etc: and to the princely and right Honorable Parliament) with all loyalty, humility and carefull fidelity Busher, Leonard. [2], 29, [5] p. [s.n.], Printed in Amsterdam : 1614. Reproduction of the original in the Henry E. Huntington Library and Art Gallery. Created by converting TCP files to TEI P5 using tcp2tei.xsl, TEI @ Oxford. 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Great Britain -- Church history -- Early works to 1800. 2006-05 TCP Assigned for keying and markup 2006-05 Aptara Keyed and coded from ProQuest page images 2007-05 Ali Jakobson Sampled and proofread 2007-05 Ali Jakobson Text and markup reviewed and edited 2008-02 pfs Batch review (QC) and XML conversion RELIGIONS PEACE Or A reconciliation , between princes & Peoples , & Nations ( by Leonard Busher : of the County of Gloucester , of the towne of Wotton , and a Cittieen , of the famous and most honorable Citty London , and of the second right worshipfull Company ) Supplicated ( vnto the hygh and mighty King of great Brittayne etc : And to the Princely and right Honorable Parliament ) with all loyalty , humility and carefull Fidelity . Esay . 60. 1. 3. 10. 12. 16. ARise , O Sion , be bright for thy light is com , and the glory of the Lord is risen upon thee , and the Gentils shall walk in thy light , and Kings at the brightnes of thy riseing vp . And the sonnes of strangers shall build vp thy wals , and their Kings shall minister vnto thee : For in my wrath I smought thee , but in my mercy I had compassion on thee ▪ Therefore thy gates shall bee open contynually ; neyther day nor night shall they bee shut , that men may bring vnto thee , the riches of the Gentils , and that their Kings may be brought vnto thee . For the Nation and that kingdom that wil not serve thee , shal perish : ād those nations shal vtterly be destroyed . The sonnes also of them that afflicted thee , shal come and bow vnto thee : and al they that despised thee , shal fall downe at the soales of thy feete : and they shal call thee , the Citty of the Lord , Zion of the holy one of Israell . Thou shalt also suck the milk of the Gentils , and shalt suck the breasts of kings and thou shalt know that I the Lord am thy Saviour , and thy redeemer , the mighty one of Iaacob . Proverbs 20. 28. Mercy and truth preserve the King , for his throne shall bee established with mercy . Eccle. 10. 22. The feare of the Lord causeth that the Kingdom fayleth not , but the Kingdom is lost by cruelty and pride . Printed in Amsterdam : 1614. To the high & mighty King Iames , by the grace of God , King of greate brittayne , France & Yrland : And to the princely & right Honorable Parliamēt , Leonard Busher wisheth , the wisdome of Salomon , the Zeale of Iosias , & the mercy of Christ : with the salvation of your Spirits in the day of the Lord Iesus . FOr as much , as your Maiesty and Parliament , doe stand for the maintenance of the Religion wherein you are borne , and for the same , doe most zealously persequte , with fyer and sword : I haue thought it good , and also my dewty ( most Royal soueraigne ) to enforme your Maiesty and Parliament thereof . In al humility therfore , I give you to vnderstand , that no Prince or People , cā possible attaine that one true Religion of the Gospell , which is acceptable to God by Iesus Christ , meerely by birth a for Christ saith Except a man be borne againe , he cannot see the Kingdom of God. Also the Apo : Iames saith . b Of his owne wil he begat vs by the word of truth . And the Apo : Peter saith . c Being borne a new , not of mortal seed , but of immortal , by the word of God , who liueth & endureth for ever . Therfore Christ commanded this word to be preached to al nations , that thereby they may attayne the new birth . By which your Maiesty and Parliament may perceaue , that the one true Religion of the Gospel , is not attayned by natural birth : for the all Princes and peoples , in all nations , shold haue that one true Religion of the Gospell , the which you see and grant , they all haue not , yet many of them also wil defend theyr Religion ( wherein they are borne ) by fyer and sword , as if it were theyr natural and earthly inheritances : or had with fyer and sword been gotten , and therfore wil with fyer and sword maynteyne and defend it : But your Maiesty and Parliament , may please to vnderstand , that the Scriptures doe teach , that the one true religion is gottē by a new birth , then by the word and spirit of God , and therewith also , it is onely maynteyned and defended . For the word of God is liuely , & mighty in operation , & sharper then any two edged sword , & entereth through , even vnto the deviding asunder of the soule & the spirit , & of the joynts & of the marrow , & is a discerner of the thoughts , & the intents of the heart . Seeing then the one true Religion of the Gospell , is thus gotten : and thus defended and mainteyned , namely , by the word preached onely , let it please your Maiesty and Parliament , to be entreated , to revoke and repeale , those Antychristian , Romish and cruel lawes , that force al in our lād , both Prince ād people , to receaue that Religion , wherein the King or Queen were borne , or that which is stablished by the law of man : and in steed thereof , enact and publish , that Apostolick . Christian , Gentle & merciful law of Christ , viz : Goe teach al nations , preach the Gospell to every creature , that is , Christ wil haue his ministers to preach and teach the people of al nations , the things that concerne the Kingdom of God , & the name of Iesus Mesiah , repentance & remision of sins , & to baptise in his name , such as doe beleeve . And for as much also that the false ād Antychristian religion did come by the spirit of error & doctrine of Devils , ād not by fyer and sword : therfore by the spirit of Christ , ād doctryne of the word of God , must it be driven out of the hearts and consciences , both of Prince and People , and not by fyer and sword , as the false Bishops and ministers haue and doe still perswade . Therfore may it please your Majesty and Parliament , to vnderstand that ( by fyer and sword ) to cōstraine Princes and peoples , to receaue that one true Religion of the Gospell , is wholy against the mynde and mercifull Law of Christ , dangerous both to king and State , a meanes to decreace the Kingdom of Christ : and a meanes to increace the Kingdom of Antychrist , as these reasones following doe manifest : The which I humbly beseech your Majesty and Parliament , carefully to consider , and that according to the word of god , which shal judge every man according to his deeds : and perseqution , is a worke well pleasing to al false Prophets , and Bishops , but it is contrary to the minde of Christ , who came not to judge & destroy mens lives , but to save them : And though som men and women beleeue not at the first howre , yet may they at the a eleventh howre if they bee not persequted to death before : And no King nor Bishops can , or is able to command faith , e That is the gift of God , who worketh in vs both the wil & the deed of his owne good pleasure , set him not a day therefore , in which , if his creature heare not and beleeue not , you will imprison and burne him : Paule was a blasphemer , and also a persequter / and could not be converted by the Apostles and ministers of Christ , yet at last was receaued to mercy , and cōverted extraordinarily by Christ himself , who is very pittiful & mercyful , & would have no man to perish , but would that al men come to repentāce , but not by perseqution , but by the word of reconciliation which he hath committed to his ministers . And as kings and Bishops , cannot command the winde , so they cannot command faith , & as the winde bloweth where it listeth , so is every man that is borne of the spirit . You may forcemen to Church against their consciences , but they wil beleeue as they did afore , when they com there , for God giueth a blessing onely to his owne ordinance , and abhorreth Antychrists : And kings are to thinck that they are men , as well as Kings ād that Christ hath ordeyned the same meanes of faith for Kings which he hath for subjects , and that subjects are Christs freemen , as wel as Kings subjects , & Kings that beleeve are Christs Servants , even as subjects are Kings servants , and both are bought with a price , therefore both ought not to bee the servants of men , in matter of faith & religion : but Kings shal giue a greater account at the day of judgment , then their subjects : And to judge mē now for religion , is to judge afore the tyme , ād also to sit in the judgement seate of Christ , to whom onely it belongeth , yet not before the day appointed , how much lesse to Kings and Bishops . I read that Constantyne the Emperor ( called the greate ) wrought to the Bishop of Rome , that he would not force and constrayne any man to the faith , but onely admonish and commit the judgment to God. Christes Kingdom is not of this world therefore may it not be purchased , nor defended with the weapons of this world , but by his word and spirit : no other weapons hath he giuen to his Church which is his spiritual kingdom . Therfore Christ saith : He that wil not heare the church , let him be to thee as a hethen & a publicane : he saith not bur : ban : hang : or inpriso : him , that is Antichrists ordinance . And though a man be an heretick , yet ought he not to be bur : but to be rejected , after once or twise admonition , that is cast out of the Church : but as in the chur : of Rome people of al sorts are by perseqution forced thereinto by the Bishops and ministers therof : so it is in the Church of England also , which sheweth that the Bs : and min : of Rome and Eng : are of one spirit , in gathering peopel to their faith and church , which is the spirit of Satan , who knoweth wel that his kingdom ( the false Church ) wold greatly decay , if perseqution were laid downe : seing himself cannot stand before the word and spirit of God , much lesse his Bs : and mi : therfore he wil haue them , for a name and shew , to vse the word of God , but indeed , if the false interpretation and alledging of the scriptures wil not help , then ( saith he constrayne them by fyer and sword : or els ( if people haue liberty of consciēce ) they wil trye the spirits , which of them is of god , as the Apostle joh : teacheth : and then saith he : the Prince as wel as people wil try all things , & keep that which is good , and wil also prove themselves ( as the Apostle Paule teacheth ) whether they are in the Apostoliq faith or not : And as the Church of Rome provoketh the Magestrats to peesequte to death , such as are excōmunicated out of her , so doth the Church of England provoke the Magistrats to persequte to death such as she excomunicate : And as the Bs. and min : of Ro : wil perswade the prince and people , to heare ād read none but themselves , so doe the Bs : and min : of Eng : also : But the Bs : ād min : of the Apostoliq Church doe perswade al men , to prove & trye the Spirits whether they are of God , which they cannot doe , except they heare and read other mens doctrines , as wel as the Bs : ād their min : neither can they if they would , so long as the Bishops have power from the King and state to silence and imprison etc : al preachers , ād to burne al books , which teach not their doctines . Your Majesty and Parliament shal vnderstand that al those that confesse freely without compulsion , that Iesus is the Messiah the Lord , and that he came in Flesh , are to be esteemed the Children of God and true Christians , seeing such are borne of God , and no man can say that . Iesus is the Lord , but by the holy Ghost , therfore not to be persequted . And as Abel killed not Cayne , but was killed himself , ād as Isaack ād Iacob did not persequte Ismael and Esau , but was persequted of Ismael and Esau ( who ād Caine were figuers of al persequters ) so the beleeving doe not persequte the vnbeleeving , nor the true chur : the false , but the beleeving and true chur : are ( as they have beene ) most often persequted thē selves , of whom Abel , Isaack and Iacob were figures , whose childrē are al beleevers and free mē : that stand fast in the liberty , wherewith Christ hath made thē free , ād wil not be tangled with the yoke of bondage , no not with cir-cumcision , much lesse with the discipline and doctrijne of the Church of Rome , whose Bs : are able ministers of the fyer and sword , both to Prince ād people , as many Historyes doe lamentably witnes , to theyr vtter infamy and overthrow . Also , if the beleving should persequte the vnbeleving to death who shold remayne aliue ? then none but the beleeveing shold liue in the world , and the vnbeleeveing shold dye in theyr vnbeleeif , and so perish for ever : the Lord wil not that the beleeveing shold live , to the destructiō of the vnbeleeveing , but vnto theyr conversion , edificatiō and salvation : And by persequting of Prince and people to death , because they wil not heare and beleeve , is no gayning of soules vnto God , but vnto the devill : And whereas ignorant and wicked Bs. may thinck to wijn soules by killing Prince and people for religion , they are deceaved greatly , for therby , they loose many soules , viz : their owne and the vnbeleeving , their owne they loose , because they wilfully breake the Lords Commandement , that saith : Thou shalt not kill , meaneing such as are corporal malefactors : and the others which dye in their vnbeleeif , they confesse themselues are eternaly lost , except they ( as som of their minist : ) hold a redemption after this life . And the Bs. shold know that error and heresy cānot be killed by the fyer and sword , but by the word and spirit of God / that is the onely weapons of Christs Bs. and Ministers , and such onely Christs Ministers doe vse , whose liues and conversations are so harmlesse , holy ād gentle , that therby / and by their deaths ād sufferings , they wynne many soules vnto god : wherby , they are knowen fro al false Bs. and ministers , who like wolues and beares ( not like sheep and lambs ) make pray , and devour both Prince and People , that are not of their kinde , if they bee able to Master them . Besides , may it please your Majesty and Parlia : to vnderstand , that the beleeveing man that hath an dnbeleeveing wyfe , and the beleeveing woman that hath an vnbeleeveing husband , cannot liue together as the scripture teachet , for the salvation of the vnbeleeveing , if they be persequted to death : Indeed som therby are forced to comfesse with the mouth , that which they beleeue not in heart , and so are made true dissemblers in steed of true Christians , wherby many men and womē are deceaved with dissembling husbands and wyves , as wel as the King and State are deceaved with dissembling servants and subjects : but the word of God ( if permission of conscience might be granted ) would procure vpright , puer , and vnfeyned husbands and wyves , servants and subjects , so that thereby neyther Prince nor people should be deceaved , for al good shepherds wil devide and seperate , and not force , slay , and persequte , for if men and women be found hereticks , they shal be seperated from the Church : but if they be vnbeleevers , they shal not be joyned vnto it , vntil they be converted by the word of God , much lesse forced : Which conversion for ought we know , may be at their death , if not afore , seing the Lord caleth som at the elevent hower , so wel as at the first , and not at the King and Bs. pleasures . Kings and Magistrats are to rule tēporal affayers , by the swords of their temporal Kingdoms . And Bs : ād Ministers are to rule spiritual affayers by the word and spirit of God , the sword of Christs spirituall Kingdom , and not to intermedle one with anothers authority , office , and function : And it is a greate shame for the Bs. and Ministers not to bee able to rule in their Church , without the assistance of the King and Magistrat , yea it is a greate signe they are none of Christs Bishops and ministers of they were , they would not be afrayd nor ashamed of their faith nor yet would they perswade Princes and people to persequte and force one another to beleeve them , but would use onely the assistance of Gods word and spirit , and therwith suffer their faith and doctryne , to bee examined , proved , and disputed , both by word and writing . And he is a true Bishop who is vnreproveable , ād that is able to stop the mouthes of his adversaries , by Gods word and Spirit onely , and whose faith and discipline agreeth with the Prophets , Christ and his Apostles , and maketh no contracictiō , but al those Bishops that force Princes and peoples to receaue their faith and discipline by perseqution , doe ( with Iudas ) goe against Christ in his members , with swords , slaues ād halberos , who seing Gods word wil not help them , betake themselues with al hast and hazard , vnto the authoritie of the King and Magistrate . I read that a Bishop of Rome would haue constrayned a Turkish Emperor to the Christian faith , vnto whom the Emperor answered : I beleeve that Christ was an excellent Prophet , but he did never ( so far as I vnderstand ) command that men should with the power of weapons be constrayned to beleeue his law : & verely I also , doe force no man to beleeue Mahomets Law. Also I read that Iewes , Christians and Turks are tollerated in Constantinople , ād yet are peaceable , though so contrary the one to the other . If this bee so how much more ought Christians , not to force one another to religion : ād how much more ought Christians to tollerate Christians , when as the Turks doe tollerate them shal we be lesse merciful thē the Turks ? or shal we learne the Turks to persequte Christians ? It is not onely vn merciful but vnnatural and abominable , yea monstrous for one Christian to vex and destroy another for difference and questions of Religion , and though tares haue ouergrowen the wheate , yet Christ wil haue them let alone til harvest , least whyle you goe about to pluck vp the tares , you pluck vp also the wheat with them , as your predecessors haue done , who thought they had gathered vp the tares and burned them , but you see now that they haue burned the weate in steed of tares . Wherfore in al humility ād Christian modesty I doe affirme , that through the vnlaufull weedhooke of persecution ( which your predecessors haue used , and by your maiesty and Parliament is still continued ) there is such a quantity of wheate plucked vp , and such a multitude of tares least behinde , that the wheate which remayne , cannot yet appeere , in any right vissible congregation . And now beloved soueraigne and Parliament , I know that through ignorance you doe persequte , as did also your predecessor●s , Amend your lives therefore , and turne , that your sinns may bee put away , when the tyme of refreshing shal come , from the presence of the Lord : who before hath shewed by the mouth of his holy servant Iohn , that the woman ( meaning the church ) shold fleye into the wildernes for a tyme , tymes ād half a tyme , from the presence ād persecution of the Serpent : And that the wynepresse shold bee troden without the Citty , vntil ●loud came out of the wynepresse , vnto the horse brydels , by the space of a thousand and sixe hundred furlongs : and thus he hath fulfilled it . Now therefore I humbly beseeth you , suffer not your Bishops and ministers , any longer to perswade , to force your subjects or any others , to their faith and Church by perseqution , neyther suffer them therewith to defend their faith and Church , against their adversaries : if they have not any thing from Gods word against vs , let them yeld and submit themselves : if they thinck they have any thing against vs , let them betake themselves onely to Gods word , both in word and wryteing , for the whole Scripture is given by inspiration of God , to that purpose , and is profitable to teach , to reprove , to correct , and to instruct , in righteousnes , that the Man of God may be absolute , being made perfect vnto al good works . With which Scripture ( and not with fyer and sword ) your Majestyes Bishops and ministers ought to be armed and weaponed : And whosoeuer shall not heare the words of such Bishops and ministers : then such Bishops ād ministers are commanded by Christ ( not to to imprison : burne : ban : and hang them but to shake the dust of theyr feete against them , for a witnes when they depart from them , affirming that at the day of judgment it shal bee easier for Sodom and Gomorrha , then for such persons : And this com : of Christ , did his Bishops and ministers obey as you may read . By which and by that which follow , your gratious may : and Princely , and honorable Parliament may perceave , the will and mynde of our Lord and Saviour Christ vnto whose mercy I commend you , and to the word and wisdom of his grace , which is able to build further , and to give you an inheritance among all them which are sanctifyed Amen . Your faithfull and loveing subject Leonard Busher . Not Furbusher . Certayne reasons against perseqution . FIrst , because Christ hath not commanded any King , Bishop , or Minister to persequte the people , for difference and judgment in matter of Religion . Secondly , because Christ hath commanded his Bishops and ministers to perswade Prince and people to heare and beleeve the gospell , by his● word and spirit , and ( as Ambassadors for him ) to beseech both Prince ād people , to be reconciled vnto God , and not ( as Tyrants ) to force and cōstrayne them by perseqution . Thirdly , because through perseqution it wil come to passe that the Ambassadors of the onely spiritual Lord & King Iesus , may be persequted and inprisoned , burned , haged or bānished , for deliuering the message of their gratious Lord , sentearly and often , both to Prince and people : which to doe , is a more heynous fact then to persequte the Ambassadors of the greatest King and Prince in the World : for insteed of hereticks , they shal ( as they have alredy ) burne , bannish , and hang the Ambassadors of the Lord Iesus Christ : who doth choose out whom he pleaseth , to beare his name before Kings & Rulers , for a Testimonial to them . Fourthly , because then we cannot say , we have the liberty of the Gospell in our Land , seing where that is , there is no perseqution for any difference in Religion , nor force●ing of the conscience to beleeve the gospel , except by the word and spirit of God onely , the which doe wound and kill the ●rrors of men and not their persons . Fiftly , because Christ came into the world to fave sinners , ād not to destroy them , though they be blasphemers , seing the Lord may convert them as he did Saule ( after caled Paul ) and though they have difference in Religion , or wil not heare nor beleeve in Christ , that they may be converted , yet ought you not to persequte them , seing Christ rebuketh such and his Father sent him not into the world , to condemne the world , but to saue it be ye followers therefore of Christ , and not of Antychrist , in gathering people to the Faith. Sixtly , because then you shal not walke wisely towards thē that are without as the Scripture teacheth but shal offend also the Iewes ▪ and al other strāgers who account it Tyranny , to have their consciences forced to religion by perseqution . Seaventhly , because if perseqution be not laid downe , and liberty of cōscience set vp , then cannot the Iewes , nor any strangers , nor others contrary mynded be ever converted in our Land : for so long as they know a forehand , that they shal be forced to beleeve against their consciences , they wil never seeke to inhabit there : by which meanes you keep them from the Apostoliq saith , if the Apostoliq faith bee onely taught where perseqution is . Eightly , because if freedom of conscience be not set vp , and perseqution laid downe , then al the Kings subjects , and al strangers inhabiting the Land ( that shal beleeve the Apostoliq faith ) must depart the land to som free contry , or els abide the danger of burning , bannishing , hanging and imprisoning : the first , will bee a great impoverishing and weakning of our land , besides a losse of the faithfullest subjects and freinds : the secōd wil provoke the lord to wrath , by spilling the bloud of his faithful servants , Ambassadors and witnesses , and also open the mouthes of al strāgers , to speake yet more lamentably , of the cruel and bloudy perseqution of our Land. Ninthly , because if perseqution contynue , then the King ād State shal have ( against their wils ) many dissemblers in Authority and office , both in court Citty and contrye , yea no man of any degre shal know whether they are al faithful and true Christiās , that are about him , ād with whō he hath to doe , seing most men wil conforme themselves , for feare of perseqution , although in their harts , they hate ād detest the religiō wherto they are forced by law , the which is very dangerous and hartful , both to King and State in tyme of temtation , from bejond the seas , and in rebellion at home : for they that are not faithful to God , in their Religiō wil never bee faithful to the King and State in their alegiance , specialy being tryed by a greate reward , or by a myghty rebel : but will ( to encrase their honors and reverennues ) conforme themselves , and fome to save their honors , Lands , goods and lives ) wil yeeld and submit , though against their wils , even as they have done in case of Religion : for through forceing men to Church by perseqution , the true hearted subjects , are forced out of the Land , and out of the World , som bannished , others burned , hanged , and imprisoned to death . Tenthly , because then , if there be many religions in the land ( as it is wel knowen there are ) it wil com to passe ( through the continance of perseqution ) that many religions wil be continued in the Church , seeing al are forced to Church , who bring their religions with them , as wel as their bodies , wherby al their devotion is against their consciences , and all the Church is a confused Babel , ful of every vncleane & hateful bird , even a hold of soule Spirits , as the Scripture speaketh : out of which the people of God are Commanded to flee , least ( as of their sins ) they bee also pertakers of their plague . And the Bishops ( the Authors of perseqution ) are very ignorant to thinke that when they have gotten people to their Church , by perseqution , that then they have gotten them to their saith and religion , the which is nothing so , for most people ( though contrary mynded ) to save life and goods wil dissemble their religion , as for example the Iewes in Spaine and Portugale , and the Papists , Reformists , and others in England , but when they com hether , or to som other free Citty or Country ( where praised be God is liberty of the gospel ) then they shew , that before they dissembled to avoyd the cruel perseqution of our land . Moreover , the Bishops bewray great ignorance , whē they perswade the King and Parliament , to force Prince and people to Church by perseqution : for if that bee the meanes to com to the Church of Christ , then Christ hath taught vs to fle the meanes of salvatiō , seing he hath taugt vs to flee perseqution : the which the Bishops and their Ministers perswade to be a great meanes to bring men to the Church : Indeed I confesse , it is the onely meanes to bring Prince and people to the false Chur : and therefore Christ teacheth vs to flee that meanes , least through perseqution ( which is a great temtation ) we be constrayned to go the broad way ( which is the false Church ) that leadeth to destruction ; & many goe in therat : and no maxvaile , for there m●●may be any thing , except good Christians : for ( besides Demas the worldlying , and Hymeneus the blasphemer and many other sorts of indifferent Christians , excommunicants covetous and profane persons ) there are notale rebels ād Traytors , yea most cruel and desperate Traytors and Rebels , as Digby , Catesby , Percy , &c : whose buread and vnheard treathery wil never be forgotten , which persons , if they had not been forced to Church against their consciēces , had never enterprised , such horribel and hateful treason . And the Bbs : should vnderstand that it is preaching and not persequting , that getteth people to the church of Christ , for the scripture saith Faith is by heareing , & heareing by the word of God , and not by the sword of Princes and Magistrats , as they perswade and practise : And therefore the Bbs : of our land are truly caled Antychrists for by their beastly and bloudy perseqution , as wel as by their blasphemous titles , erroneous doctrines , and popish goverment , may they justly be termed Antichrists . Eleventhly , because Christ forethou● , that many false Christs , and false Prophets shold arise , & deceave many , yea if it were possible the very elect : And the Apostle Paul did prophecy a departure from the faith : And Peter said , There shold bee false teachers now among the people : and Iohn said , the Kings shold give their power & Authority vnto the beast , vntil the words of God bee fulfilled , therefore if perseqution bee not laid downe , and liberty of the gospel set by , you may persequte the true Christians in steed of the false , as your predecessors have done : for they are now ( like as they were then ) the smalest number : and the false Christians are now ( like as they were then ) the greatest number : and perseqution is a notable marke of the false Church and her Bbs : and Ministers : and therefore Christ wold have vs flee from it , who overcame the devil ād his Ministers by the word of God , and by a good meeke and gentle life , whose steps his Bishops and Ministers ought to follow . Twelvthly , because perseqution of such as doe preach and teach Christ is a great hinderance to the liberty of the Gospell : for thereby , are the Iewes , Turks , and Pagans occasioned and encouraged to persequte likewyse ▪ all — such as preach and Teach CHRIST in their dominions : For if Christian Kings and Magistrats wil not suffer Christians to preach and preach the gospel of Christ freely and peaceably in their dominions , how should you expect it of the infidels ? vnto whome Bs : and Christian Kings and Magistrats ought to give a good exāple and not an evil , as to burne , bannish , hangh and imprison peaceable and godly Christians , that are no traytors , nor theeves , nor fighters , nor māslayers , nor perswearers , nor drunckards , nor whoremasters , nor such like . And the King and Parliament may please to permit al sorts of Christians , yea Iewes , Turks and Pagans , so long as they are peaceable ād no malefactors , as is aboue mentioned : which , if they be found to be vnder 2. or . 3. witnesses , let them be punished according to Gods word : also if any be found to be willing lyers , false accusers , false ale●●dgers and quoters of the Scriptures , or other mens wrytings ( as som mē willingly doe ) let them be punished according right and Iustice , it is due desert ād no perseqution , but let Gods word have his full ād free passage amongh them al , even to the end of their lives , in al bountifulnes , long sufferance and patience , knowing that it is ordeyned of Gods ritch mercy , to lead the infidels and such as erre vnto repentance , and amendemēt , out of the snare of the devil , of whom they are taken and deceaved . Thirteenthly , because perseqution for Religion is to force the consciēce and to force and constrayne men and womens conciences to a religion against their wils , is to Tyrānisse over the soule , as wel as over the body and herein the Bishops comit a greater sin then if they force the bodyes of women ād maides against their wils : yea herein they are more cruel and greater Tyrans then the Turks , who though they force the bodyes of strangers , to slavery and bondage yet they let the conscience goe free , yea to Christians , that are so contrary to them in Religion : but these Idol Bishops wil force the consciences of Christians , their owne natural contrymen , even vnto spiritual slavery and bondage , and herein they commit fornication both with Prince and people , & have made al both smale & greate , to receave a mark in their right hand , or in their foreheads , so that no man may bye or sell , save he that will goe to Church , and submit to the Bishops ordinances , and name and marke of their beastly and bloudy perseqution , through which as God they sit in , and reygne over the Consciences both of Prince and people , which is the spiritual seat and Temple of God bought at a deere price , even with the pretious bleud of their onely spirituall Lord Iesus Messiah , the true Sheepheard and Bishop of their foules . And the Bishops in forceingmen and womens consciences , doe there in play the Antychrist so wel as the Popes : and indeed there is never a Bishop in the land , but is a Pope , for Pope in Lattine is Papa , and Papa signifyeth Father in English , al the Bishops in our Land are called reverend Fathers , therefore al the Bishops in our land ▪ are caled reverend Popes , so many Lord Bishops , so many reverend Fathers , so many reverend Popes : and these are all so many Antychrists , so many Idols , and so many false Gods o● England , how many are thy Gods , whom thou doest serve ? For whose spirituall adoration the knee of evry man and woman must bowe , or els they shal be persequted : vnto whom the King ought not any longer to give his authority and pouwer , least he fulfil the scripture which saith , that Kings should give their power and authority vnto the beast . Fourteenthly , because the burning , bannishing , hanging and imprisoning of men and women , by protestants , for difference of Religion , doe justifye the burning , bannishing and imprisoning of men and women , by the papists , for difference of Religion , even as the Papists doe justify the Turks and Pagans in such like cruelty and tyranny , wherein ●o● is the protestants more merciful then the Papists , or the Papists thē the Turks Therefore , as the Papists ( when they complayne of the Turks and Pagans , for their bloudy perseqution ) doe therin condemne themsewes , because they are found to doe the same , yea worse , for it is greater Tyranny for one Christian to forse and kil one another , then for Turks and pagans to kil a Christian , for that is no such great wonder , seeing it is a paganish part , who have no better knowledge , but Christians should have better knowledge and more merci then to play the Pagās against Christians : So also the protestants , when they complaine of the papists for their bloudy and beastly perseqution , doe therein condemne themselues , seing they doe the same , for which they blame others , and so are rebuked of the scripture , which saith . Therefore thou are inexcusable , o thou man , whosoever thou art that blamest another , for in that thou judgest another , thou condemnest thy self , for thou that judgest doest the same things : & thinkest thou this o thou man ( that judgest them which doe such things , and thou doest the same ) that thou shalt escape the judment of God ? Fifteenthly , because his Majesty and parliament would not willingly themselves be forcet against their consciences , by the perseqution of the Bishop of Rome and his Princes , so I beseech them ( according to the law , Christ hath injoyned Christians ) not by perseqution to force other mens consciences , against their wils by the irritation of the Bishops of our Land. Sixteenthly , because perseqution doe cause men and women to make shipwrack of faith and good consciences , by forceing a religion vpon thē , even against their mindes and consciences , and also doe send them quike to the devil in their errors , if that be heresy for which they are hāged ād burned , which to doe , is a most vnChristian , vnnaturall , cruell and tyrannous deed , and I am suer you would not bee content to be so dealt with all your selves : but indeed the popish and Idol Bishops are the authors hereof against the people , as wel as of other persequtiō against the princes . For Antychristiā Bbs : doe draw Kings ād Princes hereto , against their myndes , as may appeare by Edward the sixt , that Godly King of famous memory , who being vrged by his bloudy Bbs : , to subscribe to the burning of a womā caled Ioane Butcher , he answered . wil you have me to send her quick to the devil in her error ? but when his bloud thirsty Bs : wouls have no nay , he said againe to Bishop Cranmer , I lay al the chaledg therof on you before God , and Cranmer said , he had never so much to doe in al his life as to procure it , whereby I doe perceave that godly Kings are drawen to battel against the Saints , by Antychristian Bbs : and false Prophets , who otherwyse would rule and reigne , more agreable to the mynde of Christ . Also , herby may al men perceave that the counsel and Bbs : could not satisfy the Kings consciēce by their perswasiō , if they could have shewed him the word of God , for burning that Christian , it wold have prevailed with that godly King , and he might then of faith have consented , but his answer sheweth that he was not of their minde , for al that they had said , and therfore now , if it please you to require of your Bishops warrant from the word of God for the persequting of Christians , or for forceing Prince and people to church , you shal find not one Bishop , yea not all of them together , though assisted with their Ministers , wil be able to shew warrant from Gods word , whereby to perswade your consciēces therevnto : and whatsoever is not of faith is sinne , and whatsoever is not from Gods word , cannot be of faith . Seaventeenthly , because perseqution of Christians by Christians doe not onely justifye papists , and teach the Iewes and Pagās to persequte Christians , but also doe teach the papists and others ( that know not the mynde of Christ , and once get the vpperhād ) to persequte those that persequted them : yea it is a meanes , ( as we have had lamentable experiēce ) to set ( such as are forced to Church against their consciences ) at deadly hatred against the King and State , and vrgeth al them to treason and rebelliō , that have not truly learned Christ , who himself was persequted to death , whose harmles crosse , al true Christians must take vp , ād whose gentle and humble steps they must follow ād walke in , or els they cānot be his disciples , nor sheepe of his pasture . And nether can the papists be perswaded that perseqution is a sinne , so lōg as they ād other Christians are also persequted by the protestants : seing the papists doe build their perseqution on the same ground with the protestants : but both sorts of Bbs : doe erre grosly , as shal be shewed ( Godwilling ) when they make their defence except heerewith their consciences be convinced to yeld , as I wish they may for the salvation of their owne foules , the peace both of Prince and people , and the saftye of the King and State : In the meane whyle it is to be observed , that those Bbs : ād Ministers which perswade the King and Parliament , to burne , bannish , hang and imprison , for difference of religion are bloud-suckers and manslayers , and such ( it cannot be denyed ) caused Kings and Magistrats , to be their excicutioners and tormentors , in burning the Martyrs in former tymes , even in the dayes of King Henry the eyght . & Queene Mary , as the books of Acts & Monumēts wil witnes , if they be not burned and I aske the Bbs : and their Mini : if the martyrs should have obeyed the King and Queene , rather thē have suffered death ? And now I must humbly and with al reverence doe beseech his Maje : and parliament , advisedly to consider among themselves , whether the Prince or Princesse ( differing with the Church now in matter of cōsciēce and religion , stablished by law in our land ( as the right noble Princesse Elizabeth did , in Queene Maryes dayes ) doe not incurre the danger ad cruelty of the law now , as that worthy Princesse did then , seing that popish and cruel law standeth stil in force , in most points of religion ? and who dare trust the Bbs : and ther adherēts , in such a case , the matter lyeing in their hands . Let it be supposed that the Princes heart should be moved by the lord to embrace the Apostoliq faith & discipline , shal he be forced to beleeve as the Bishops doe , against his conscience ? shal he bee constrayned to submit to their goverment and discipline against his conscience ? shal he live in vexation and perseqution , and in danger of his life , by the Bishops and law stablished as the Princesse Elizabeth did ? yea it must bee thus with our right noble Prince , except there bee partiality , yea it will bee thus with his Princely person , except those popish and cruel lawes be repealed and extinguished . Wherefore I meekly intreate seeing death is most certaine , though most vncertayne when , that those Antychristian and Popish Lawes may bee dissimulled and made voyd in tyme , least wee all lament , and bewayle it , when it wil bee to late : And I pray your Majesty and honors to consider , that Kings and Princes hearts are in the hands of the Lord ( as the Ryvers of waters ) to turne as he will. And the scripture saith . The ten hornes ( by which I vnderstand ten Kings ) shall hate the whore and make her desolate and naked . Likewyse the Scripture saith to Abraham the Father of beleeving Princes , as well as beleeving people ) Also I will make thee exceeding fruitful , and will make Nations of thee , Yea Kings shall proceed of thee . Which Scripture doe also overthrow the judgment of those men , that hould a Christian may not bee a King nor Magistrate . Let such consider that the Lord here speaketh of Abrahams Spirituall seed , and not of his naturall seed : Because if it be vnderstood of his Natural seed , then cannot Abraham be o Father of many nations , seeing all Abrahams natural seed , are caled Iewes , and are but one nation of the Iewes , so that the covenant of God could not be performed , that said : I wil make nations of the , yea Kings ●●al proceed of thee . Therefore it must be vnderstood of his spiritual seed , of which may be Kings and Princes , that are not naturaly descended of him , as wel as people that are not naturaly descended of him / therfore beleving Kings may safly walke in the steps of their Father Abraham , and with their swords defend their subjects against their adversaries , and redeeme their bretheren out of the jawes of al devouring beasts and bloudy persequtors , for they beare not the sword for nought . And now also I desier those subjects ( of what degre soever / that wold destroy their Kings and Governors for difference in Religion ) to consider that therin they justifye their Kings and Governors , which destroy their subjects for difference of Religion . For as it is sinne for Kings and Governors to destroy their subjects , for difference of religion , at the perswasion of their Bishops . So is it sinne ( but in a higer degree ) for subjects to destroy their King and Governors for difference of religion , at the perswasion of their Bishops and Ministers . Therfore perseqution for difference in religion is a monstrous ād cruel beast , that destroyeth both Prince and people , hindereth the gospell of Christ , and scattereth his Disciples that professe and witnes his name . But permission of conscience in difference of Religion saveth both Prince and people , for it is a meeke and gentle lamb , which not onely furthereth and advanceth the gospel , but also fostereth and cheris heth these that professe it , as may bee seene by the permission of the Princesse Elizabeth : and others that were permitted and fostered in Dutchland at that time . Also permission of conscience is a greate and suerband , and benefit to the King and State , as may likewise bee seene in the same Princesse Eliza : who if she had not beene permitted , but had suffred death , as the bloudy Bishops earnestly desyred : then had not the Kingdom been so suerly not yet so purely kept ād preserved for his Mayesty ad his Royal issue , as now it is , the Lord be praysed therfore . Further I beseech his right excellent Maiesty and parliament to obser that perseqution , was the occasion that the Apostoliq Church was at first scattered and driven into the wildernis , that is desert places of the world , whether she fled to save herself from the rage and Tyrannye of Antichrist and his Apostles and Ministers , the first Authors of perseqution vnder the Gospell . Therfore his Majesty and Parliament may please to consider , that so long as perseqution continue , so long will the Apostoliq Church continue scattered and persequted into the secret places of this world : and no mervayle , for her faith and discipline is as offensive as odyous and as vnwelcom vnto Antychrist and his Bishops and Ministers now : as it was then , as their burning , banishin , hanging and imprisoning , doe withnes even vnto this day . And it is to be noted , that as the Apostoliq faith and discipline ( in the Apostles dayes , when through them true signes and wonders were wrought by the extraordinary gift and power of the Holy Ghost ) did let and hinder the mistery of iniquity , wrought by Antychrist his Apostles and Ministers , by whō the lyeing signes and wonders were done , through the extraordinary spirit of Satan . So now the Catholiq or Antichristian faith and discipline ( haveing gotten the vpperhand by her lyeing signes and wonders , and by perseqution ) doe by the same , let and hinder the mistery of Godlines , wrought by Christ , his Apostles and Ministers , by whom the true signes and wonders were done , without perseqution . And it is well worthy to bee observed , both of King , Prince , and people , that the Bishops Ministers of Antychrist cannot abide , nor endure the faith and discipline of the Apostoliq Church , because it willbee the overthrow of their blasphemous and spirituall Lord ships , and of their Antichristian and bloudy Kingdome . And therefore are they so fyery hot and zealous , for the Catholiq or Antichristian faith and disciplyne . for by their faith they shew plainly , that they are succeeded and descended from Antychrist , VVho confessed not that the Messiah came in flesh : and by their discipline or goverment , they playnly shew , they are Antichrists Bishops and Ministers , who persequte with fyer and sword , al degrees both King , Prince , and people , that will not confesse their faith , and obey their discipline . And it is very plaine and easy both for King , Prince and people ( if they wil not take vp religion oncredit , and content them with the religion they were borne ād brought vp in ( as doe the papists ) to discerne who they be that teach the Apostoliq faith and discipline , and who they be that teach Antychrists faith and disciplyne , for the holy Apostle sheweth it to al men , that wil give heed therto , for he saith : Dearly beloved , beleeve not evry spirit , but try the spirits , whether they are of God , for many false Prophets are gone out into the world , which confesse not that Iesus Messiah came in flesh . Hereby shal you know the spirit of God , evry spirit that cōfesseth , that Iesus Messiah came in flesh , is of God , and evry spirit that confesseth not , that Iesus Messiah came in flesh , is not of God : but this is the spirit of Antychrist , whom ye have heard , how that he shold come , & now already is he in the world . The same is the Antychrist that denyeth the Father and the Sonne , whosoever denyeth the son , the same hath not the Father . The Apost : meaneth such as deny Iesus to be Messiah , the Lord that came downe from Heaven , as Christ and they have taught , such have not the Father , but doe deny hem also , as they have taught him , and therfore Christ saith : The tyme shal come , that whosoever killeth you , wil think that he doth God good service , but these things they wil doe vnto you , because they have not knowen the Father nor me , the Father loveth such as beleeve that I came out from God , thus faith Christ : But Antychrist and his Ministers beleeve not this doctrine , neither doe they thus teach Christ Iesus the Messiah . And you may please to vnderstand that of this Antichrist ( or rather ( as the ●●riack ) of this false Christ came the Church of Rome : whose bishops and Ministers teach not this doctrine , ād as the Mother so the daughter also , teacheth not this doctryne : but will likewyse persequte both Prince and people , that shall confesse that Iesus Messiah came in flesh as Iohn teacheth : or that the Son of Man ascended vp , where he was before , or that he was glorified with his Father before the world was , as himself saith : or that he was the second man the lord from heaven , or that he had and hath a heavenly body , as Paule teacheth : for these ād such like doctrynes doe the Church of Rome ād her daughters persequte with fyer ād sword being indued with the spirit of Antychrist : By which Antychrist his Apostles and Ministers , the Apostoliq Church was scattered and driven into the wildernes , that is desert and secret places of this world , evē by their bloudy perseqution . The which stil they continue and raise against the members and witnesses therof , who w●ere and are the Martyrs , which in al ages have and doe suffer death , imprisonment , and bannishment , since the first perseqution : and we never reade , nor ever shal reade that the Apostoliq Church or such as have derived their faith and discipline of her , did ever persequte . Therfore I humbly desier his Majesty and Parliamēt , with al godly carefulnes to consider , that it is not possible that the Church of Rome ( caled Catholiq ) or those that are descended of her , and have decived their faith and discipline frō●her , ever was , or could be the Apostoliq Church ( caled primitive Church ) or she that is descended frō her : seing the scripture saith the Apostoliq church ( caled in scripture the womā ) hath a place prepared of God in the wildernes , a thousād twe hōdred and sixty dayes from the presence of such as did persequte her . Now then , I beseech you cōsider , may it be possible that the church of Rome ( caled in scripture a mistery , great Babilon , the Mother of whoredoms , & abominations of the Earth , the woman that sitteth vpon a scarlot coulered beast , full of names of Blasphemy , the womā arayed in purple & scarlet , & guilded with gold & pretious stones & pearles , haveing a cup of gold in her hand , ful of abominations & filtines or her fornication , the woman that is drunken with the bloud of Saints , & with the bloud of the martyrs or witnesses of Iesus , by her beastly perseqution ) was or could be ever the Apostoliq Church , or are those that are descended from her , seeing the scripture saith she hath a Place in the wildernes , prepared of God , where she shold be fed a thousand two hundred & sixty dayes , from the presence of her persequtors ? If so be , you wil have the Church of Rome , and those that are descended from her , to be the true Apostoliq Church : then it wil follow that the Church ( caled the woman , and did flye into the wildernes , from her persequtors ) was , and is the false Antichristian Church : and also it will follow that those ( which we account to be the Martyrs and witnesses of Iesus ) were not of the true Apostoliq church , but were obstinate persōs and heretiks , even as their adversaries ( in Rome , Spaine , England and els where ) did persequte , adjudge and execute them far . But if you wil have the Prophecy of the Apostles to be true , a●● 〈◊〉 beleeve their holy writings , and also wil have the Martyrs ( that have bene burned , ban : hanged ād imprisoned ) to be of the true Apostoliq Chur : then it will follow and that justly according and agreeable to the scriptures , that the Church of Rome and those that did ād doe persequte , are descended from the false Antichristian Church , caled a mistery , great Babilō the mother of whoredoms & abominations of the Eearth , &c : which was and is druncken with the bloud of Saints & martyrs of Iesus : seing they have her Antichristian faith and lordly discipipline , and for the defence and maintenance therof , wil also burne , bannish , hang and imprison / so hot ād fiery zealous that therby they shew plainly , that they walke so just and even in the steps and paths of the Mystical woman great Babilon , their bloudy parent & mother : so even I say , as if they studied her lyeing and Hypocritical doctrine , her deep and divelish devinity , her blasphemous , princely and dāgerous dignity , and her beastly , bloudy and deadly discipline . Through the continuāce whereof , not onely the Apostoliq Church , is continued stil in the wildernes ād desert of this world , but also the jewes and others , both in great Brittayne , and al over the world , are kept back from the knowledge of Gods holy word , the onely order and ordinance Christ hath appointed , for the gathering of his Church together , out of al places of the world . And so long as perseqution continue , you cannot trye the spirits of the many false prophets , that are gone out into the world , as the holy Apostle doth loveingly advise and admonish you . But ( like the Pastists ) must be tyed onely to the spirits of your loedly Bishops and their Ministers , who wil have alboth King , Prince and people to receave their spirits , and therefore wil not have any others to preach and print with in the Land , least their lyeing doctrine and Lordly discipline , be discovered and disclaimed . And in steed of disputing and wryting by the word and spirit of Christ ( against their adversaries ) they wil cruelly persequte and fight against them , by fyer and sword , and Spirit of Antichrist , from whom they are descended and succeeded , both lynealy and of great antiquite . Wherefore I humbly beseech the King and parliament , that you will betymes listen vnto the holy spirit in the mouth of the prophet , which faith bewyse now therfore yee Kings , be learned ( or instructed ) yee judges of the earth , serv the Lord in feare , & rejoyce in trembling , kisse the son of God least he be angry , and ye perish in the way of perseqution , when his wrath shal suddēly burne . Let not therfore the Kings of the earth band themselves with the Bs : & ministers of Antichrist , nor Princes assemble themselves together against the lord and against his anointed . That is against Christ and his church : seing both he and she breake your bands and cast your coardes from them . Yea her seed overcometh you , by the bloud of the lamb , & by the word of their testimoni , for they love not their lives vnto death . Beware then in tyme least you offend any more of these litle ones that beleeve in Christ , seeing Christ saith it were better to have a milstone hanged about the neck , & drowned in the depth of the Sea , then so to doe . He meaneth that it were better for you to loose your lives , then any way to consent to the offence of such litle ones that beleeve in Christ . See then I pray that they be not despised , burned , bannished , hanged ād imprisoned . For their Angels alwayes behold the face of Christs Father in Heaven . And remember he saith : the tree is knowen by his fruit , but persequting of Christians , is an evil fruit . And that a good man out of the good treasure of his heart , bringeth foorth good things : but persequting of Christiās is no good thing . And that for every ydle word men shal speak , they shal give accounts at the day of judgement : How much more for every wicked and cruel deed of perseqution , as burning , bannishing , hanging and imprisoning of those that cōfesse with the mouth , & beleeve with the heart the Lord Iesus , & that God raysed him from the dead : whose lawes and ordinances they are carefull to keep and obey ! Christ saith that such shal bee saved , and yet you feare not to burne , bannish , hang and imprison such . But if you beleeve that God will avendge his elect , beware of persequting his servāts , that cal on his name , specialy such as witnes his truth against the abominations of Antychrist . Suffer not your Bishops to destroy those men and women , that striue to serv God according to his wil in his word . Be not your Bishops executioners , in burning , bannishing , hanging , and imprisoning of harmlesse and peaceable Christians : but let them enjoy fredom of the gospell and liberty of conscience : that so the Apostoliq Church ( which is scattered and driven into the wildernes ād desert of this world ) may be againe gathered togather , both of Iewes and gentils , into visible and stablished congregations . And that the Catholiq and vniversal Church of Antychrist may bee consumed & abolished by his word & spirit , as the holy Apostle hath foretold , even the vttermost of his arival , which is the Emperial & triple crowne , through the triple sea of Rome . And againe I humbly entreate the King and parliamēt , to vouchsafe to heare me with patience yet a litle further : If freedom of the gospel and permission of conscience might be graunted , then would not Papis● nor any others dissemble their soules , and to the greate danger , both 〈◊〉 King and State , seeing they are forced to Church against their consciences : And may not Popish Priests and Iesuits ( vnawares to the Bishops ) become the Bishops Ministers , seeing the change of their Religion , and religions habit differ so litle , ād so by degrees infect the people with more popish doctrine , as occasion shal bee ? And such men wil readely imbrace the Bishops orders , and so they shall readely have the Bishops favours : by which meanes , they may more easily ād speedly , ha● accesse vnto the court , and presence of the King and Prince , which indeed is very dangerous , howsoever not regarded . Therefore I doe ( according to my dewty ) humbly advise his Majesty , not to bewtifie his cou●● and presence , with any popish stones , not with one , though it be of All●●blastor . But permission of Conscience and freedom , and liberty of the gospe● will no ●ay bee dangerous to the King or State , if such like rules ● these bee observed . First , that no people tainted with Treason , doe beare any office . That al sorts of people tainted with Treasō , doe ( at al times frō home ) weare ab lack hat with two whire signes , the one before the other behinde in open sight . That no people , tainted with treason approach within ten myles of the Court , without licence . That no people tainted with treason doe inhabit the Citty of London , nor yet within ten myles thereof . That none tained with treason , doe make any assembly or congregation . That no person or persons ( in whatsoever difference , by reasoning or disputing ) doe draw any weapon , nor give any blow , stroke , or pushe , in payne and penalty , as his Majesty and Parliament thinck meet . That ( for the more peace and quietnes , and for the satisfyeing of the weake and simple , among so many persons , differing in Religion ) it bee lawfull for every person or persons , yea Iewes and Papists , to write , dispute , comfer and reason , print en publish any matter touching religiō , either for or against whomsoever , alwayes provided they aledge no fathers , for proffe of any point of religiō , but onely the holy scriptures neither yet to reproch or 〈◊〉 one another , nor any other person or persons , but with al love , gentlenes , and peaceablenes , enforme one another to the glory of God , honor of the King and State , and to their owne good and credit , by which meanes , both few errors and few bookes will bee written and printed , seeing al false Ministers , and most people , have litle or nothing els ( besides the Fathers ) to build their religion and doctrine vpon : ( or if it be once stablished by law that none shal confirme their Religion and doctrine , by the Fathers , and by prisons , burning and bannishing etc : but by the holy Scriptures , then error will not bee written nor disputed , except by obstinate persons , and 〈◊〉 consciences seeing the word of God will bee no shelter for any error . Yea I know by experience , among the people caled Brownists , that a Man shall not draw them to wryte , though they bee desyred , for one of their preachers caled Mast : Rob : hath had a wryting of myne in his hards , above sixe Moneths , and as yet I can get no answer it seemes he knoweth not how better to hide his errors , then by silence , and this willbee the case of all false Bishops and Ministers , who had rather be mute and dumb , then bee drawen into the light with their errors . Therefore permission of conscience , and liberty of the gospel in our lād of great Brittaine , wil mightily further the advancement of the Apostoliq faith . And chiefly their books , whereout sufficient matter willbee drawen , for the convinceing of every perticuler religiō , which is against the religion , stablished by Christ and his Apostles , who by all meanes Lawfull , sought the conversion and salvation , both of Iewes and Gentils . And they are vnconstant and faithles men , or at least very ignorant , that thinck error will ouercome and prevayle against the truth . For the Abolishing of such thoughts , I desper such men to cōsider the mighty victory and prevailing of the truth , in the tyme of Christ ād his Apostles , which ( notwithstanding resisted and disputed against : by the most part of the Priests and learned men , both of Iewes and Gentils ) yet ouercame and prevayled against al the errors of the high priests and great learned Men , both of the Iewes and gentils , and the Apostle saith we cannot doe any thing against the truth , but for the truth : and seing it is the same truth , which al good men would embrace , why should we not hope the same victory by it ! Did not King Darius ād al the people both jewes and gentils cry out and say , that truth is greate and strongest ? Why then should those that have the truth , and those that wold have the truth , be affraid of errore seing truth discovereth dark and dangerous wayes of error , though abroad in open books , even as light discovereth darke and dangerous places , though abroad in open high wayes : And as the more darke and dangerous the wayes be , the more necessary and needful will light be found of al that travaile : So the more darke and dangerous the errors be , the more needful and profitable wil truth be found , of all that would travil to heaven . But som may say objection let al this be grāted , yet it is no wisdom we think , to bring dangerous errors into the light , that so many men may stumble at them . Which being not brought to light , would not bee so much as knowen to som . I answer , no more , then a Rock that lyeth hid vnder water , which ( for want of bringing into the light ) many Men may make shipwrack thereō and so stumble or fal neverthelesse , though it be not so much as knowen to them before . Therfore as a stock in the Seas ( though not so much as knowen to som ) yet ( for want of being made knowen ) many men stumble and fal theron / ād so perish both men and goods . So an error ( though not so much as known to som ) yet ( for wan● of being made known ) many men may stumble and fal theron / and so perish both bodies an● soules the which is more lamētable ▪ and as Roks in the seas / the more they manifest thēself● the more furtherance in the way to the Heaven . So errors in the world the more they manifest themselves , the more furtherance in the way to heaven . And you shal vnderstand that errors being brought to the light of the word of god , wil vanish as darknes before the light of a torch : evē as the chaffe before the winde cannot stand , so error before truth cannot abide : therfore it is no hinderance , but a great furtherance to haue al erroneous Rocks in the haven to heaven , made knowen and published . And a greate and suer argument it is , that those Bishops and Ministers have not the truth , that publikly dare not dispute or wryte against error , as may be seene in the Bishops and Ministers in Queen Maryes dayes , which could not abide to have books written and printed , of that which they caled error and heresy , but caused , that if any such were written , both them and the Authors to be burned , if they could com by them . Therfore if permission of conscience and liberty of the gospel be not granted , and burning lawes repealed , then the Bishops and Ministers now may perswade and cause to be burned , both the books and the Authors , that have the truth in steed of heresy and heretiks , even as their prede●ssors have done already , and so shed more innocent bloud , and also provoke the Lord to further wrath against the King and State. It is not the gallosse , nor the prisons , nor burning , nor bannishing , that can defend 〈◊〉 Apostoliq faith : indeed the King ād State may defend Reliōs peace 〈◊〉 their sword and civil power , but not the faith , otherwise , then by the ●ord and spirit of God. The dutch Princes and peeres say , that force , word , & gallosse , in matter of Religion : is a good meanes to spil bloud , & make 〈◊〉 vprere in the land , but not to bring any man from one faith to another . The ●agans wil not persequte one another for religion , though ( as I read ) 〈◊〉 be aboue three thowsand sorts among them . And you know both ●ing Henry and Queene Mary , thought themselves defenders of the ●●ith , and thaught they burned herericks and heresy , when they burned 〈◊〉 and their books , but now you see and must acknowledg , that they ●ere persequtors of the faith , insteed of defenders therof , and also that 〈◊〉 ( through the instigation of their bloudy Bishops ) burned the word 〈◊〉 God , and those that professed and wrought it , insteed of heresy and ●●reticks . And thus it wil be now if the Bishops and their Ministers ●ay haue their wils : and therin they ( as their predecessors ) fullfill the ●ord of God , in gathering Kings of the earth to the battell of the great day of ●od Almighty . For they perswade Kings to force their subjects , to re●●ave the faith , and to bee of the Church , whereas the Word of God tea●eth otherwise , saying , Faith commeth by heareing , and hearein by the word 〈◊〉 God , and not by the Kings sword . And Christ saith : Teach al nations & 〈◊〉 force al nations : and this teaching is to be vnderstood by the word ād ●●iting of the Prophets and Apostles of our Lord and Saviour Christ which is the Word of God. For they that wil bee of the true faith ād ●hurch , must be caled thervnto , out of the World : by the Word of God , ●●every nation , and not forced and constrayned in every nation , as the ●●shop of Rome , and al other false Bishops and Ministers have and 〈◊〉 perswade Kings , Emperors and Magistrats . And his Majesty and Parliament may please to vnderstand , that so ●doe , is to quench the Spirit of God , in Christ Bishops and ministers , and al●●● furstrate the precept of Christ , which saith : Preach the Gospel to evry 〈◊〉 , besides , it maketh their owne office ād functiō voyd , they ought to preach & instruct , with al meeknes , them that are contrary minded , proveing if God at any tyme wil give them repentance , that they may know the truth for the ministers of the Lord must not strive , but be apt to teach , gentle towards all men , suffring evil men patiently , telling Kings and Princes , that the weapons of Christs Bishops and Ministers , are not carnal ( as the weapons of all false and Antichristian Bishops and Ministers are ) but Spiritual , & mighty through God , to cast downe holds , casting downe evry high thing , that is exalted against the knowledge of God , & bringing into captivity , evry thought , to the obedience of Christ . Also , if all within the land be forced to be of the church , as the Bishops and their ministers would stil have it , thē there would be no world in the land , but al the land wold be the Church , which is absurd , and contray to the scriptures , and great ignorance doe the Bishops and their ministers shew , when they thinck the whole nation of people , is the Church of Christ , for there it cannot be said , out of greate Brittayne , the Lord added to the Church from day to day , such as shold be saved : seeing within the land there would be none without to be added : Also within that land , then would be no perseqution , seeing the Church of Christ doth not persequte at al , much lesse it self , but the Ministers and members of that Church doe persequte one another , and therefore it cannot be the spiritual Kingdom and Church of Christ , but of Antichrist , seeing it is devided against it self , and persequteth one another , and wil with her mother greate Babilon , be consumed and condemned , seeing ( as she ) they burne , bannish , hang , and imprison one another which is no Christian , but Antychrist , an , monstrous , cruel , woulvish , and a tyranous part ano practise : for Christ sent hi● Ministers as lambs among wolves , & not as wolves among lambs . Againe , I humbly and withal reverence doe beseech his right excellēt Majesty , to give me leaue , to put him in mynd , of those things that do● concerne the glory of God , the assurance of his owne salvation , the stablishment of his throne , and the benefit both of the Church of Christ , and the common wealth of al his dominions . And though as Iosias , he find● ( by reading in the booke of the new Testament ) a great alteration of the Apostoliq faith , & change of the lawes & ordinances of Christ , within his dominions . Yet not to be dismayed , as Henry le grand , but be encouraged a● Iosiah , to labor and endevor the redresse therof , according to the myn● of Christ , in his new Testament . And I doubt not , but as Iaacob the Patriarch prevayled with God & Men : So shal Iaacob the King prevayle both wit● God & men , especially being his chief stuard , by his new Testament . Through the zealous reading whereof wil be found , that Antychrist the king of the Catholiq faith and discipline ( caled the mistery of iniquity ) doth sit in the Temple of God , even as the scripture hath foretold . 〈◊〉 it is to be noted that the scripture hath also foretold , of the consumatiō . 〈◊〉 abolition , of this Antychrist , the man of sin , & his mistery of iniquity , with the● most of his arival , or hyghest top of dignity , he is come vnto ▪ and this shal be done by the spirit of the Lord in the mouth of his servants . For when 〈◊〉 words of God be fulfilled , then shal the servants of the lord prevaile ( by his word and spirit ) with ten kings that shal hate , & make the whore desolate , which sitteth in the hearts and consciences of peoples , multitudes & nations , and this whore is the woman caled the great Citty which reigneth over the Kings of the earth , meaning the chur : of Rtome , by her false faith ād disciplin , which is so fast setleds in the hearts and consciences of the Kings of the earth , that they think they doe God good service , in killing and burning his servants that do speak against her faith & disciplyne , & that wil not bay any of her wares , that is her Antychristian doctrines ād ordinances . But as she hath had her exaltation and arival to the heyght and dignity of the 〈◊〉 Empire of Rome , by the love of kings , who have given their power and authority vnto her , and who have fought for her against the Saints & servants of Iesus . So she shal have her consumation and abolition ( from that height and dignity ) by the hatred of kings , who againe shal take their power and authority from her , and therwith defend the peace and persons of the Saints & servants of Iesus : & no● for religions peace , wil use their power and authority against the bloudy perseqution of Antychrist and al his bloudy Bishops and Ministers , ād so becom nursing fathers vnto the church of Christ . And as it hath pleased God , to give his Majesty peace round about , as he did vnto King Cyrus , in whose dayes the material Temple began to be repared ( which was a figuer of the spiritual temple ) So I pray it may please him also ( in the peaceable dayes of king Iames ) to begin to repayre the spiritual Temple ) the Apostoliq church scattered and dryven abroad into the wildernes of this world , whose ca●ing and gathering together , must be by the preaching of the word of God , both to jewes and gentils , and not by the sword of the kings of the earth , as Antychrist and his Ministers have now along tyme perswaded and prevailed , wherby not onely the jewes and infidels , but also papists and other false Christians , are hindred and deprived from the knowledg of the Apostoliq faith . And it is be noted that David might not build Gods temple , because he had spilt much blood , which sheweth , no blood ought to be spilt , for the building of the spiritual temple . 1. Cro. 28. 3. ergo peace in religion is a good meanes to make a vnity of religion among so many Christian sects And it is wel worthy consideration , that as in the tyme of the old Testament , the Lord would not have his offrings by constraint , but of every man whose heart gave it freely : so now in tyme of the gospel , he wil not have the people constrayned , but as many as receave the word gladly , they are to be added to the Church by baptisme : and therfore Christ commanded his disciples to teach al nations , & baptise them , that is to preach the word of salvatiō to evry creature , of al sorts of natiōs , that are worthy and willing to receave it . And such as shal willing and gladly receave it , he hath commanded to be baptised in the water , that is dipped for dead in the water , ād therfore the apostle saith , Els what shal they do , which are baptised for dead , if the dead be not raised why are they baptised for dead ? And therfore also he saith : we are buried thē with him by baptisme &c : and it is to be wel observed , that when Christ wold have preached the word of salvation to the gaderēs , he did not compel them when they refused , but finding them vnwilling to receave him and his word , he turned from them without hurting thē : also whē Iames and Iohn saw that som of the Samaritane● refused Christ ▪ they wold have commanded fyer from heaven to consume them , as Elias did . But Christ rebuked thē and said : ye know not of what spirit ye are : For the son of man is not come to destroy mens lives , but to save them . By al which , it may please his Majesty and Parliament , to take knowledge that Christ wil haue none consumed with fyer and sword , for not heareing and not receaveing his word : And that ( howsoever it hath bene the mynde of Antychrist , to destroy mens liues for religion , and therein haue not spared neither prince nor people ) yet it is not the mynde of Christ , that princes should destroy their subiects , nor yet that subiects shold destroy their Princes for difference in religion . And therfore why shold Bishops perswade Princes and people , and why shold king , prince and people be perswaded by their Bishops and Ministers , to be contrary mynded to Christ ? verily it is a notorious ād playne token of a false faith and discipline , that is defended by fyer and sword , the power and authority of Princes : And they cannot be Christs Bs : and preachers that perswade princes and peoples to such Antychristian tyranny and cruelty . And it is very evident that those Bs : and Mm : which giue ouer men and women to the Magistrate , to be perswaded by perseqution , doe shew clearly that their doctrine is not good , and that they want the word ād spirit of God , ād therfore flee to the Magist : sword for the forceing of them to their faith and disciplyne , and as the wyne is not good which we are forced to drink , so those doctrynes are not good which we are forced to beleeue . But it may be by this tyme , al those Bishops ( who vnfainedly feare God and truly love the king ) will haste and make speed to come vnto his Majesty for pardon , acknowledging the truth of this booke , confesseing their ignoraace and arrogance , in the knowledge of Gods word , and in compelling the people to heare the word preached , and for impri : burn : bannis : and hang : for religion : cōtrary to the minde of Christ , ād also for stopping the mouthes of mē ād burning their books , that preach ād wryte contrary to their myndes ād wils , yea it may be they wil also confesse and say : Oh most gratious king , we beseech your Maiesty to shew vs mercy and to forgiue vs our spirituall pride and ambition , in that we haue thus long vsurped the blasphemous titles of spirituallords and lords graces , the which Tytles we now to the glory of God , ād honor of the King do with Vntained hearts confesse , to be due and belong onely to Christ himself : and that the name and Tytle of spiritual lord cannot belong to any earthly Creature , no not to the King or Emperor , because it is an heavenly name and tytle , how much lesse can it belōg or be due vnto vs , your Maiestys vnworthy subjects and schollers . And for so much as we now vnderstand ( the Lord be praysed therfore ) that the holy and heavenly name and devine tytle of spiritual lord is as much , yea as high and greate , as the name and tytle of a spiritual God , and also that it is a name aboue evry name , which God the Father hath given vnto Christ onely to the end , that evry knee shold bow vnto that onely and heavenly name , and that evry tongue shold confesse that Iesus is the Messiah , the Lord , vnto the glory of God the Father , that in al things Christ might have the preheminence , for he alone is the head of the Chuach , which is his body : The which cannot bee so long as we , or any other Bishops , do hold and retayne that devine , high and super excellent name and tytle of spiritual lord : Because then it cānot be said that God hath so highly exalted him , as to give him a name aboue evry name , seeing our names and tytles are also spiritual , and are caled spiritual lords so wel as the son of God , Iesus the Messiah . The remembrance hereof most gratious soueraigne doe make vs to tremble before God and the king . And therfore we most earnstly desire your sacred Majesty , and the whole Parliament , to dischardge and release vs of these fearful names and tytles ▪ that doe onely belong to the Son of God , Iesus the onely spiritual lord , that God hath given vnto his Church . Moreover , we doe ( according to the truth ) acknowledge , that if wee shold any longer retayne these devine and high names of spiritual lords and lords graces , we shold therin be intiteled , not onely with a name equal to our lord Iesus , the onely begotten Son of God , but also we shold be intytled with a name and tytle above your right excellent Maiesty , yea above al Emperors , Kings ād Princes of the earth The which alone we doe acknowledge to be a sufficient cause to put vs downe , and to depri●ue vs of these vsu●ped names , and blas●hemous tytles . Also we doe confesse , that our pomp and state wherin we now live , is more like the Bishops of the Catholiq Church of Antychrist : then any way like vnto the Bishops of the Apostoliq Church of Christ ; vnto whom we acknowledge , we ought to bee made like , and also to be qualified with the like gifts and graces of the spirit , or els in no ●ase we can be meet Bishops for the Church of Christ , as the Apostle plainly teacheth both to Tymothy and Tytus &c : And we must further acknowledge and confesse , that our howses , howsholds and revenues are more fit ād meet for princes , Dukes and Earles , then for the Bishops of Christ . VVherfore ( being moved and stirred vp hereto by the feare of God ) we earnestly beseech your Majesty and parliament , also to disburden vs of this great pomp and state , and of our great and Princelyke howses , howshols and revenues ; that so we may be made equal ād conformable to the Ministers of Christ , and then we shal have both hope and cōfort of the world to come , although but litle in this , except your Majesty and Parliament doe grant free liberty of conscience , the which we now do also with the poore distressed Christians , most humbly entreat and desire : and that for these 4. reasons : First , because therby the gospel of Christ wil bee set free and at liberty , wherby al people both Iewes and Gentils wil be gathered to the Apostoliq faith , Church and discipline . Secondly , because many of your Maj : subjects , both Men and women ( who now are forced to dissēble their religion , for feare of our perseqution ) wil be released and set free from their spiritual bondage ād slavery , wherin we now do hold thē against their consciences , and so they wil becom more faith ful Christians to God , and more loyal subjects to your Maj : then ever they were before , to the salvation of their soules and the saefty of the Crowne and State. Thirdly , because the poore distressed Christians ( now bannished and dispersed out of their Fatherland , over the face of the earth ) wil be redeemed frō greate misery and bondage , wherin now ( no doubt ) they live and abide , because they wil not be in bondage to any other spiritual lord or head , then the lord Iesus Messiah alone , whose faith and disciplyne they desier onely to learne and obey . Fourthy , because therby great benefit and comodity wil redound , both to your Majesty and to all your subjects , within your highnes dominions by the great commerce , in trade & trafiq both of Iewes and al people , which now for●ant of liberty of conscience , are forced and dryven els where : and also from the revennues & liveings , which we and our glergie doe possesse , and from the courts and offiices we hold ād keep great profit and commodity wil redound , both to your highnes , and to al your kingdoms , we say more profit and commodity then we or any man is able to expresse . And therfore , we also desier al his maiestyes subjects , both greath & smale in al love ad feare of God , not to be offēded , or any way moved or grieved , when they shal see such a reformation of vs , as that famous King Henry the eyght , did make of our lordly brethren the Abbots and their Clergye : For indeed such a reformation ought to come among vs and our glergy , seeing we are no way agreable to the new Testament , of the onely spiritual lord Iesus Messiah , but are limbs and fellow members of that Antychristian ād Romish church , which in the scriptures is Prophecyed to be abolished and destroyd . Now therfore we pray you all let not King David say , the Sons of Seruiah are to strong for him , for that wil bee vnprofitable for you al. And for conclusion , we entreat his Ma : and Parlia : to enact ( that as our adversaries com against vs , onely with the word of God , so we go against them onely with the word of God , and not as we have done by civil authority , for so our selves may be forced to dissemble Thus it may be , the lord wil perswade and work in the hearts of some of the Bishops , who wil willingly resigne their Antychristian tytles and Popish pomp and State , with their princelike howses ād lyveings into the hands of the King , without any compulsion or constraint . But if they doe not , yet if it please God to open the kings heart , to see their Antichristian and Idol estate , ād the danger ād damage they cause both to the King Prince and People , they wil be compelled therto , evē as their lordly brethren the Abbots in King Henry dayes were . And howsoever it be not regarded , or perhaps not descerned , yet in the sight of God ād his people they are greater Idols , then their lordly bretheren the Abbots : yea greater Idols then the Images of wood and stoone ( which that famous ād Godly King Edward , did pul downe and destroy ) for they did not imprison , nor burne , nor hang : nor yet caused to be bannished any of the kings subjects , that would not worship them , as these Idol Bishops doe . And out of doubt : these Bishops are greater Idols then the golden calfe , Aaron made and offred vnto : for the calfe did not persequte nor ver , such as did not acknowledge it for their Lord as the Bishops doe : neyther did the Calfe reygne and rule by force over the consciences of the people as these Idol Bishops doe . Besides , the Calfe was set vp in steed of Moses , who brought the people out of Egypt , and shewed them the wil of God , but these Bbs : are set vp in steed of Christ , who have brought vs out of the bondage of hel , and who sheweth vs his Fathers wil in his new Testament , the which these jdol Bs : wil not suffer vs to obey but in steed therof wil force vs to faldown worship and obey ther Father Antychrists wil and old testamēt , which stinks in the nostrels of al reformed strangers that heare thereof , as wel as in ours that have taken our flight from it . Therfore these spirituall lords and Idol Bishops ought to be pulled downe and suppressed , like the Abbots their lordly brethren , though not sacrificed vnto the Lord in Smithfeild as the Godly king Iosias sacrificed the Idol Priests of the high places on the Altars therof . And I doe verely beleeve , that if free liberty of cōscience be granted , that the spiritual kingdom of these Idol Bs : will in tyme fal to the ground of it self , as the jdol Dagon fal before the Arke for throug the knowledge of Gods word , wil al godly people , with draw themselves in al peceable and godly wise , from the spiritual obedience of these spiritual lords and Idol Bbs : and quietly betake themselves vnto the obedience of the onely spiritual lord Iesus Messiah . But howsoever it be I shal be contented therewith , and so I wish al others , for we al ought to be content , if we obtayne freedom of conscience , and therefore to give god prayse cōtinualy , that hath wroght so blessed a worke in the hearts of the King and Parliamēt , for whō as the scripture teacheth we ought to make supplications , prayers and intercessions , that they may com to the knowledge of the truth , and that we may lead a peaceable and quiet life in al godlines and honesty . And vnto whō we ought to give ( by the law of God ) al earthly honor feare and reverence , and willingly to paytribute and custō , tax and tol , so much and so often as it shal please his Majesty and parliam : to appoint and gather , by any officer or officers whatsoever . For whom also , and for the whole common wealth of al his Kingdoms , we ought to be diligent and ready to hazard and lay downe , not onely our goods , but also our lives at al tymes and occasiōs . For Christ hath onely set vs free from al ecclesiastical lawes and ordinances , which himself hath not commanded in his last wil and Testament . Yea from the ecclesiastical lawes and commandements of the old Testament , how much more hath he set vs free from the ecclesiastical lawes and ordinances of Antichrist , but he hath not set vs free from the Moral and Iudicial law of God , for that the king is bound to execute , and we are bound to obey : and for want of the execution therof , there are in our land many whores and whorekeepers , ād many childrē murdered besides the death ād vndoeing of many persons about whores . Wherfore I humbly desier that the Morall and and Iudicial low of God may be practised and executed , of al degrees both high and low without respect of persons , according the mynd of Christ . For the Lord wil have that evry man shal love him above al , and his neyghbor as himself , and Christ saith , as ye would that men shold do to you , so do ye to them likewise . Therfore as the king wold not have his subjects , to take away his life because he is contrary to them in religiō . So let not the king take away his subjects lives , because they are contrary to the king in religion : and as you wold not men shold force you to a religion against your consciences , so doe not you force men to a religion against their consciences . And as it is the duty of subjects to seeke the conversion of their king ād State , by the word of God , and not his and their destruction by fyer ād sword . So it is the duty of the king and state , to seek the conversion of of their subjects by the word of God , and not their destruction by fier ād sword , as the Pope and his Prelats doe teach : whose vassals therin both Emperors and Kings ( as wel as people ) have bene a long tyme : both to the destruction of thēselfs ād their subjects . For who knoweth not that prelats and preists haue perswaded subjects , to destroy their kings and princes , as wel as kings and princes to destroy their subiects : but 〈◊〉 pray thē both to take notice that the scrip : saith he that destroyeth the Temple of God , him wil God destroy . Let not therfore kings , princes nor subjects bee any longer perswaded to destroy one āother through the suttelty of Bs : and their mi : who ( most of thē ) onely seeke the security of their owne pōp and glory , ād the stablishmēt of their spiritual thrones therin : for so long as they may confirm that , they passe not who perish , whether king , prince or people . Againe therfore I humbly pray his Ma : and par : to repeale and make voyd al popish lawes and canons , and to see the moral and Iucial law of god , both firmly enacted , ad carefully practised after the minde of Chr : and then shal Christs spiritual throne be stablished in the hearts & consciences both of king , prince and people , so as the Chu : Christs spiritual kingdom shal increace in the knowledge of faith , and obediēce therof , with al loue , peace ād charity , one towards another . And the cōmō wealth of his Ma : King : wil florish and prosper , ād also his throne be constātly stablished both to him and his heyres through out al his dominions , in a suer land of peace and love , tho●e with and towards another , to the glory of God and the cōfort of his Maj : and of al his subjects , ād also to a famous ād excellent glorious paterne of govermēt , to al kingdōs , natiōs ād contries round about , as in the dayes of Salomō king of Israel . For if the holi lawes of Gods word be practised and executed after Christs wil , thē , shal neither king , prince nor people be destroyed for differēce in religion : then Treason & Rebelliō , as wel as burn : ban : han : and impri : for difference in religion wil cease and be laid downe , then shal not mē , womē and youth be hāged for theft : then shal not the poore lame , sik and weake ones , be stocked and whipped , neither shal the poore , stranger , fatherlesse ād widowes , be driven to beg frō place to place , neither shal the lame , sik ād weake persons suffer such misery ād be forsaken of their kinred , as now they be , thē shal not murder , whoredō and adultry be bought out for mony : then shal not the greate defraude and wrong the smale , neither the ritch oppresse the poore by usury and litle wages : then shal not men bring vp and i●herit others childrē in steed of their owne , neither shal an honest man be forced to liue with a whore in steed of an honest wife , nor yet an honest women with a whorekeeper in steed of an honest husband 〈◊〉 shal not servāt● be forced from mariage by bonds , nor yet be 〈◊〉 servitude , longer then six yeares , neither shal they be brought vp contrary to covenant , nor posted from one quarter or one yeare to another for their fredom ād in th end be forced to buy it of their Masters , or els to go without it two Then shal neither Prince nor people be disinherited , for not being of the church : neither shal they be held lawlesse persons , though excomunicated neither shal any man dare kil them as now they may , and be quit by law neither shall any man feare to have his mouth stopt for preaching the truth , then shal no man need to flee out of his natiue contry and Fatherland , for persequtions sake : then shal al mē live in peace vnder his owne vyne , lauding and praysing God honoring and obeying the King. Then also wil no bloud be eaten among Christians , wherby the Iewes should haue just cause to stumble or be offended , neither shold any reliqs of the ceremonial law , ( as Tithes and offrings etc : ) be any longer in use , wher by the jewes shold be hardned , in their vnbelief and kept from the faith of the Messiah . Then shal the Iewes inhabit and dwel vnder his Maiestys dominion , to the great profit of his Realmes , and to their furtherance in the faith : the which we are bound to seeke in al loue and peace , so wel as others , to our vttermost endevor , for Christ hath comanded to ●each al nations &c : and they are the first . Lastly , then shal not so many mē and Women be deceaved by false Ministers , neither by their sermons , nor yet by their bookes , which are ful fraighted with false doctrines , ād confirmed and countenāced not onely by the Kings authority ād power but also by wresting and false interpreting of the scriptures , and by aledging of popish Fathers , which through the greate ignorance of the people doe greatly prevayle : but then shal be abolished through the word ād spirit of God ( his two witnesses ) in the mouth of his servants , who by ●ord ād wryting shal breed such knowledge , that none of wisdoms children shal bee deceaved , Another reason , why so many good people are now deceaved , is , because we that have most truth , are most persequted . and therefore most poore , whereby we are vnable to wryte and print as ●e , wold , against the adversaries of the truth . It is hard to get our dai●y food , with the labors of our weake bodyes and feeble hands , how thē should we have to def●ay other chardges , and to write and print ? I haue through the help of God out of his word , made a scourge of smale coar●●s , wherwith Antychrist and his Ministers might be dryven out of the ●emple of God. Also a declaratiō of certaine false translations in the new Testament : but j wāt wherwith 〈◊〉 print and publish it , therfore it must rest til the lord seeith good to sup●ly it : In meane while , I humbly entreat his Ma : and Par : to give me ●ave to prove the Bs. with one question , by which you may perceave the ●●orance of your Bs : it is this , how they wil bee able to proue a resurrection from these Words , I am the God of Abraham , the God of prison . Kings and Magistrats are Gods ministers and not the bishops , therfore I humbly beseech you to with ●and the bloudy mindes of your Bs : that there be no more innocent Christians persequted to death for religion . I read that in the Netherlands aboue a hundred thowsand persons have beene put to death for religion , but now praised be God , we have no such wooful tidings preached amōg vs , the lord worke as much in our land I beseech him , that so you may no longer burne and bannish the servants of Christ : For he saith they that doe these things have not knowen the Father nor mee : Yet I confesse you have the zeale of God , for you think you do God good service , in burning Christiās that differ frō your religion . But I also confesse your zeale is not according to knowledge : for your Bs : and Min : being indued with vniversity and high schoole learning , devinity and doctrine , but being ignorāt of the lowly learning heavenly divinity and doctryne of Christ , have and doe stil goe about to stablish their owne , and haue not yet submitted themselves , to the lowly learning devinity and doctryne of Christ : and therfore like their predecessors , wil perswade you to burn : ban : etc : such Christians as they hold to be in error about doctrines ano questions of faith and religion : right as if they had the power to rule , governe , and dispose the hearts and spirits of kings , princes , and people , even as they list , ād also to make them good and righteous when they wil , and to cause them to vnderstand and beleeue the gospel , even by a day and ho●er apointed , which to do , belongeth to God alone : and therfore Christ saith no man cā come to me except the Father draw him . And Christ wil haue his ministers to preach to such as are worthy and wiling , and not as your Min : who com to them , whō they hold vn worthy and finde vnwilling , and say , wil ye not com to chur : and heare , and wil ye not beleeue our doctryne ? but we wil make you , or els wee wil burne you for heretycks . Thus wil they taunt meeke and holy Christians who are torne like sheep among the wolves . But Christs ministers wil with meeknes , instruct such as are contrary mynded , tollerating the evil men patiently , proveing if God at any tyme wil give them repentance , that they may know the truth : wher by they shew plainly , that they are Christs disciples , and have that true faith , which worketh by loue , even as the Apostle saith , the which I pray you to consider , that so you may both know and obay the wil of Christ . Now ( saith he ) abideth faith , hope and love , but the cheyfest of these , is love , for wher love is ther is no disdayne , it seeketh not her owne things , it is not provoked to anger , it suffreth al things , it hopeth al things , it indureth al things . Yea the love of Christ so loveth , that it wil not ver nor persequte any that cal on his name . Therfore I humbly pray you to remember them that are in bonds , as though ye were bound with them , and them that are in affliction , as if ye were also afflicted in the body . And to shew them mercy , for mercy rejoyceth against judgement , but judgment mercyles , shal be to them that shew no mercy . If ye be friendly to your brethren onely what singuler thing do you , doe not the sinners the same ? be not like vnto them , but vnto your heavenly father , whose wisdom , love and mercy , I beseech him to grant you , that so you may come to the knowledge of the truth and be saved : And that we ( your Majestis faithful subjects ) may lead a peaceable and quiet life ( even in our owne nation ) in al Godlynes and honesty . Amen . Now , them that are persequted , I exhort with the words of the Apostle Peter . dearely beloved thinck it not strāge concerning the fiery trial that is among you to prove you , as though som strange thing were com vnto you : but rejoyce in as much as ye are pertakers of Christs suffrings that when his glory shal appeere ye may ●e glad and rejoyce . If ye bee rayled vpon for the name of Christ , blessed are ye for the spirit of glory ād of God resteth vpon you , which on their part is evil spokē of , but on your part is glorifyed . but let no man suffer as an evil doer , or as a murtherer or as a busy body in others matters : but i● one suffer as a Christian , let him not be a shamed , but let him glorifye God in that behalf . For al the Mar●rs of the Apostoliq Church have suffered as evil doers , and as heretiks . For the time is that judgment must begin at the howse of God : If it first begin at vs ( saith the apostle ) what shal the end be of them , that obey not the gospel of God. And if the righteous scarsly be saved , where shall the vngodly and sinner appeere ? wherfore let them that suffer according to the 〈◊〉 of God , commit their soules vnto him in weldoeing , as vnto a faithful Creator . Read Esay . 2. 2. 4. 11. 16. He shal judge among the nations , ād rebuke many people , they shal break their sword into mattocks and their speares into sithes : nation shal not lift vp a sword against nation , neyther shal they learne to fight any more . The high looks of man shal be humbled , and the loftynes of man shal be abased , & the lord onely shal be exalted in that day : for the day of the lord of hosts is vpō al the proud and hauty and vpon al that is exalted , and it shal be made low . Litle David overcame great Goliah , yet not brought vp in warre . Vnlearned Peter confuted the learned preists , yet by caling a fisher man. Attend , and helpe , and you shal see the wonderful works of God. For the foolishnes of God , is wiser then men , & the weaknes of God is stronger then men . And God hath chosen the foolish things of the world , to confound the wise , & things tha● are despised , hath God chosen , to bring to nought things that are . 1. Cor. 1. 25. 28. FINIS . Leonard Busher . Notes, typically marginal, from the original text Notes for div A17345-e190 1. Cor. 5. 5. a Ioh. 3. 3 b jam . 1. 1● c 1. Petr. 1. 3. 23. Matth. 28. Marc. 16. 2. Cor. 10. 4. Ephe. 6. 17 Heb. 4. 12. Mat. 28. 19 Mar. 16. 16 ▪ Act. 8. 12. luc . 24. 4. 7. act . 8. 12. 37. & 2. 4. 〈…〉 Rev. 16. 14 Marc. 9. 38 39. Mat. 16. 27 Rev. 16. 14 Luce 9. 55. 56. Ioh. 12. 47. a Matt. 20. 6. 7. e Eph. 2. 8. 1. tim . 1. 13 Act. 26. 〈◊〉 . Iam. 5. 11. 2. Pet. 3. 9. 2. cor . 5. 19 Iohn . 3. 1. Sam. 15. 15. 24. Act. 9. 15. 1 tim . 2. 1. 2 1. Cor. 7. 22. 23. Rom. 2. 16 Act. 10. 42 Ioh. 18. 36 Ephe. 6. 1● 17. Mat. 18. 17 Tyt. 3. 10 1. Iohn 4. 1 2. cor . 13. 1. Iohn . 5. & 1. Io. 4. 1 co . 12. ● Gala. 4. 29 Galat. 5. ●e . 18. 20 Co. 7. 16 ●att . 20. 6. Tyt. 1. 7. 9. 11. Mat. 13. 29 30. 38. Act. 3. 17. Re. 12. 14. Re. 14. 20. 2. tim . 3. 16. Mat. 10. 14. 15. Marc. 6. 11 act . 13. 51. ther is one Furbusher a preacher in this lād . Notes for div A17345-e1360 2. Cor. 5. 20 many thousand Ambassadors & martyr● of Christ hath Bbs● caused to be slaine since Ch● ascended . Marc. 13. 9 ▪ Persequtiō destroy Christians , but not errors 2. cor . 10. 4 1. Tym. 1. 13. 15. Luc. 9. 53. 55. Persequtors rebuked of Christ . 1. Cor. 10. 32. Col. 4. 5. Persequtiō●lo make ●any strā●ers . ●ersequtiō●●usemani ●●ligions . 〈◊〉 the ●hurch . ● v. 18. 2. 4 ●●eter were to have ●any reli●ōs in the ●nd , thē in ●●le Churc : Mat. 10. 23 ▪ Christ teacheth to flee persequtiō ergo it cannot possible be good . Mat. 7. 13 Note . see 2. tim . 3. 3 4. Rō . 10. 17. Mat. 24. 2. thes . 2. ● 1. Tym. 4. 2. Peter . 2. rev . 57. 13 17. Gal. 2. 3. & 5. 11. ● 6. 12. Note False Bbs : teach Turks and Pagans to persequte Christians Rom. 2. 4. 〈◊〉 . 2. 25. ● . cor . 11. 2 False Bbs : worse then Turks and pagans . Note Falss Bbs : spirituall ●ornicatiō . ● . thes . 2. 4. 1. Cor. 6. 19. 20. & 1. cor . 6. 16 17. with ●ev . 18. 4 & . ● . Pet. 2. 1. ● . Pet. 1. 19 If Idolaters ought to be slain then ought al those that submit & yeld spiritual obedience & reverēce vnto these Bbs ) to be slaine , who then shold remaine in land alive ? Rev. 17. 13. Note . Rō . 2. 1. 3. Luc. 6. 31. Or provocation . King Edward was an enemy to persequtiō Acts & mon : pag. 1484. The Christiā answer of King Edward . rev . 16. 14. 〈…〉 Rō . 14. 23. By Digby , Cates by &c : ma● . 11. 29. Luc. 14. 27 Act. 4. 19 The Bbs : as the high preists , force men to obay man rather thē God. Note wel . Then ●ary til to morrow . Rev. 17. 16 Gen. 17 ●6 . Rom. 4. 17. Rom. 13. 4 Permissiō of cōsciēce a furtherāce to the gospel and a safly both to prsnce and people Rev. 12. 6. 14 & 13. 5. 7. 2. Cor. 11. 13. 2. thes . 2. 6. 7. 2. Tes . 2. 9. 1. tim . 4. 1. 2. 3. 2. tim . 3. 1. 4. 5. & 2. pe . ● . 1. 3 1. john . ● . 1 2. john . 7 Iud. 4. 11 16. 18. Note wel . 1. john . 4. 3 The Siriah saith came in flesh . 1. john . 2. 22. 23. john . 17. 3. 5. 8. 1. co . 15. 47 Iohn . 6. 38 42. 62. & 7. 26. 27 ▪ Iohn . 16. 2. 3. 27. 21. 1. joh . 4. 2. Ioh. 6. 62. & 3. 13. Iohn . 17. 5. 1. Cor. 15. 47. 49. 1. Ioh. 4. 3. 2. cor . 11. 12. 15. Rev. 12. ● . 〈◊〉 . Rev. 12. 6. 13. 14. Rev. 12. 6. 13. 14. Note . 2. The. 2. 3 6. 8. 1. Tim. 4. 1 2. 3. Rev. 12. 6. 11. 14. & 17. 2. 6. 17 2. Tim. 3. 1 9. & 4. 3. 4 2. pe . 2. 1. 3 1. joh . 2. 18 19. & 4. ● . 2. Iohn . 7. Iude 4. 11 16. Like mother , like Daughter . 1. Tim. 4. 2 Rev. 2. 24 ▪ 1. joh . 4. 1. Fyer and sword , n● equal we●pons to the spirit & word . Mistically psal . 2. 1● Psal . 2. 2. ● 1. joh . 2. 2● Rev. 17. 1● Rev. 12. 1. Mat. 18. 6 10. Mat. 〈◊〉 . 38 ▪ 39. Mat. 11. 35 ▪ 36. Rom. 10. 9 ▪ Luc. 18. 7. 2. Txs . 2. 8 ▪ I pray the Lord to give such grace , the Sea of Rome may 〈◊〉 apace . Nota Frō popes submission ther is great suspi●ion . 2. Tim. ● . 24. 25. james . 3. 1 ▪ Note A true signe of false Bishops an Ministers . Iohn . 3. 2. Iohn . 3. 10 ▪ 1. Cor. 9. 20 ▪ 22. Act. 16. 3. 2. Cor. 13. 8 ▪ 2. Esd . 4. 38. 41. Answer . Another true signe of false Bishops & ministers . The word of God the onely defender of the faith of Christ . Idol Bbs : & false ministers authors of persequtiō Rev. 16. 14 ▪ Rom. 10. 14. 17. Mar. 16. ●6 . 1. tes . 5. 19. ● . tim . 2. 24 , 25. 2. Cor. 10. 3. 5. Rev. 11. 2. Act. 2. 41. 47. Note Act. 2. 47. A true Church wil not persequte . Mat. 12. 25 rev . 18. 2. 8 1. Cor. 8. 11. 12. Luc. 10. 3 ▪ Gen. 32. 28 Rom. 13. 4 2. Tym. 2. 1. tym . 4. Rev. 17. 15 2. th● 2. 8. Rev. 17. 16 〈◊〉 . Caled the Temple of God. 2. Thesa . Rev. 17. 1 15. 18. Iohn . 16. 2 Re. 17. 13 14. Esay . 2. 4. Ezra . 4. 7. Ha. 2. 4. 10. Exod. 25. ● and 35. 5 ▪ Act. 2. 40. 41. mat . 28 Mar. 16. 16 ▪ Mat. 10. 11 14. 1. Co. 1● . 29 Luc. 8. 37. Luc. 9. 54. 55. Christs Bs : wil not be lords over the consciences . ●he Bs : do ●now in ●heir consciences ●hat this 〈◊〉 true . ●ob . 32. 22 Phi. 2. 9. 11 Col. 1. 18. The Bs : in Tytles equal to the Son of God. Note Gods blessings il expected , vnlesse these Idols bee rejected , who are exalted above al earthly Gods. 1. Tym. 3. Tit. 1. 6. 9. To greate 〈◊〉 the ods , 〈◊〉 use the word , against gods word . The Bs : greater Idols then the Abbots ●mages or goldē calfe ▪ Ex. 32. 1 ▪ what greater idolatri thē to obai other spiritual lords , then the lord Iesus . 2. king . 23. 17. 20. 1. sam . 5. 3. 1. ty . 2. 1. 2 ▪ Rō . 13. 1. 7 ▪ Col. 2. 14. Heb. 8. 13. Deut. 17 ▪ 18. 20. Luc. 6. 3● ▪ Note 1. Cor. 3. 17 & 6. 19. 20 ▪ Frederich & Iohn Palsgraves said that vnder pretext of the holi ghosts office of correction litle els was sougt thē to reygne over the cōsciēces of the Magistrats & subjects like as in the accursed popedom is cō to passe &c. Note wel . Iewes kepe back from the faith by perseqution . Rev. 11. 3 and 19. 10. 2. Pet. 2. ● . It is the Kings honor to search out a thing . Pro. 25. Exod. 3. 6. A cryeing sinne . Iohn . 16. 3 〈◊〉 . 10. 2. 3. Iohn . 6. 44 Mat. 10. 11 14. 2. ●y . 2. 25. Ioh. 13. 35 1. Cor. 13 Heb. 13. 3. Iam. 2. 13. 〈◊〉 . 6. 32. ●7 . 1. Tym. 2 Pet. 4. 12 2. Pet. 2. 2. Act. 24. 14 ▪ Antychrist and his persequtiō shal bee made low . 2. thes . 2. 4 Gal. 6. 6 1. Cor. 9. 7.