The lybeller carracterizd [sic], or a hue and cry sent after him. Some of his works made publick: with observations thereupon Key, Leonard. 1684 Approx. 23 KB of XML-encoded text transcribed from 5 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2007-10 (EEBO-TCP Phase 1). A47314 Wing K383B ESTC R221668 99832946 99832946 37421 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A47314) Transcribed from: (Early English Books Online ; image set 37421) Images scanned from microfilm: (Early English books, 1641-1700 ; 2188:06) The lybeller carracterizd [sic], or a hue and cry sent after him. Some of his works made publick: with observations thereupon Key, Leonard. Coale, Benjamin. aut 8 p. s.n., [London : 1684] Text signed on p. 2: Benj. Coales. Signed at end: Leonard Key. Caption title. Place of publication from Wing; dated at end: 2d. of the 2d. month, 1684. Reproduction of the original in the Friends' House Library, London. Created by converting TCP files to TEI P5 using tcp2tei.xsl, TEI @ Oxford. Re-processed by University of Nebraska-Lincoln and Northwestern, with changes to facilitate morpho-syntactic tagging. Gap elements of known extent have been transformed into placeholder characters or elements to simplify the filling in of gaps by user contributors. 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Copies of the texts have been issued variously as SGML (TCP schema; ASCII text with mnemonic sdata character entities); displayable XML (TCP schema; characters represented either as UTF-8 Unicode or text strings within braces); or lossless XML (TEI P5, characters represented either as UTF-8 Unicode or TEI g elements). Keying and markup guidelines are available at the Text Creation Partnership web site . eng Quakers -- Early works to 1800. Libel and slander -- Early works to 1800. 2006-07 TCP Assigned for keying and markup 2006-07 Aptara Keyed and coded from ProQuest page images 2006-09 Celeste Ng Sampled and proofread 2006-09 Celeste Ng Text and markup reviewed and edited 2007-02 pfs Batch review (QC) and XML conversion THE Lybeller Carracterizd , OR A Hue and Cry Sent after Him. Some of his Works made Publick : with Observations thereupon . WHereas some envious Person , or Persons in or about London ( as is supposed ) have of late abused several honest Men in several Countries , by sending great Packets by the POST ; and thereby not only putting them to considerable Charges , but also abusing several with scurrilous Language and Falshood ; which have been born with until it became frequent ; and then several have refused to receive them ; so they have been returned upon the Post-Master again . The Hand-Writing being compared , seems much alike ; and the Seal , sometimes the Anchor , and sometimes the Ship , &c. and Printed Books writ upon between the Lines , and wrapt up in a blank piece of Paper , charged 14 , and 18 d. for Postage ; and some less : And inasmuch as such Practice is very unjust , and a Work of Unrighteousness : it is the duty of all honest men fearing God , not only to disown , but publickly to testifie against such a Practice . It was , and is at this day , a certain Truth , That he that doth Evil hates the Light : neither will he bring his Deeds to it , least it should reprove him . And doubtless , the Nameless Author of those Packets loved Darkness rather than the Light , because he was afraid to put his Name to what he hath writ : but his Work discovers him to be a Night Wanderer : and though he would seem ( it may be ) to be Religious ; yet how vain is it for him so to do , that hath not a Bridle to his Tongue ; but will accuse , and not prove , and ask Questions to no purpose , except to slander and abuse men ; and is yet to learn that Lesson which our Saviour taught his Followers , Viz. Whatsoever ye would that Men should do unto you , that do unto them . This Nameless Author of the Packets , seems as if he had authority ( or at least assumes it ) to judge of Men's Properties , and question the printing of Books , that are not Licensed by such nameless Persons as himself : and in particular , he quarrels , and seems to be offended with a small Book written concerning that Honourable Woman Loveday Hambly , deceased ; and several other Books , that have been wrote by Persons of good Repute , Men fearing God , and abhorring such idle Practices as the Author of the Lybel is found in . In short , the Author of those Packets makes it his Business to abuse honest men , and endeavours as much as in him lyes , to take away their good Name , by bespattering them with bad Names , and in particular , hath bent his Arrows of Envy and Hatred against that Servant of God J. S. deceased , and J. W. and others : but seeing he is such a Night-Wanderer , and will not tell his Name , what he writes is the less taken notice of , or credited amongst men of Understanding . Now if this Lybeller will come forth , and own his Work , he shall have a fair Hearing ; and if he be found guilty , let him repent and do so no more ; but if he doth persist in this wicked Work to abuse and cheat men , as before mentioned ; which is little less than picking their Pockets . This is to give notice , that whosoever can give certain intelligence of his Name , and place of his Residence or Habitation , shall have reasonable Satisfacton for their pains . Written by a Lover of Truth and Honesty , but a Witness against the Contrary . Reading , the 5 th . of 1 st . Mo. 1683 / 4. Benj. Coales . And have no Fellowship with the Vnfruitful Works of Darkness , but rather reprove them : for it is a shame even to speak of those things which are done of them in secret . Eph. 5. 11 , 12. HEre is the work of a formal Apostate manifested , and some Observations and Queries made publick , that was long since delivered to some of the Formal Preachers in Reading , but no Answer given to them ; or an Hue and Cry after a nameless Author , that hath made it his business to send great Packets by Post , from London to Reading , and to many other Places in the Nation , whereby honest men have been put to great Charge , and much abused by one that would seem to be Religious and very Zealous , for the setting up of Outward Things , as may be seen by his own words , as they were sent to two Persons in Reading , set down verbatim : also a short Postscript . First Query . Was not Peoples going from the Light and Spirit in their own Particulars many Ages since , the Cause why so many Forms of Prayers were made to be said by the Church of England . 2 dly . And did not their compelling and using Violence to those that were otherwise minded , proceed from the Spirit that made the Form ? 3 dly . Did not the Presbyterians with their Church-Faith and Directory that they had made , do like the Church of England , when they had power ; Excommunicate and cast into Prison , such as could not bow to their Image , which they had set up ? 4 thly . ' Did not the Baptists with their Form which they did cry up , do like the former ? And hath not all the Lo heres , and the Lo there 's arisen , when the People in every Generation have gone from the Spirit 's Teaching ? 5 thly . ' And hath it not been so with all other Sects , when they have erred from the Spirit , which was given to be for a Leader , and have run into the setting up of Outward Things ; which hath proved a Snare in all Ages ; read and see how it was with Israel of old , when they forsook the Lord ; how did their Enemies prevail over them ? Let it be a warning to all in our days . 6 thly . And now it is come to the Formal Quakers turn ; and are not they , with all their strength and might they can get in most places , a setting up the Form that they have made , and giving it higher Names than any that hath gone before : and some hath had the Confidence to say , and preach openly ( that what they had set up ) was to keep things sweet and clean ; notwithstanding many things have happened amongst them in many Places , which is a stink and a shame to mention ; yet calling them Holy Orders , and such like N●m●s as they in their imaginary Minds could think on ; too much like the Golden Image that was set up in the days of Daniel , which the Lord did and will Confound . 7 thly . And doth not many of the Formal Preachers sit with their Hats on , when many of the Lord's Servants are moved to pray . 8 thly . And doth not many others imitate them in that ungodly Practice ; so that it may be said as it was in times past , like Priest , like People : which is a trouble to many , and a stumbling Block to the Weak that beholds it ; and may it not be said now as in Times past ; The Teachers of the people have caused them to err . 9 thly . And do not some of you , Formal Preachers , send great Packets by the Post , directed to honest men in the Countrey without any Name to them , on purpose to put them to Charge , witness Reading , where four were sent to two Persons in eight days time , and charged 3 s. 8 d. to be paid by them they were sent to ; and many more have come to this Town since , besides what have been sent to other Places . 10 thly . And are these the Fruits of a Christian Spirit ? or from them that are Apostatized from it ? Let any that have any understanding of the Things of God , Judge . 11 thly . And have not you , according to your Power , been like them before mentioned , considering your standing , in giving bad Names , both in your Prayers , and also Preaching ; calling such dark Spirits ( that cou●d not joyn with you about your Forms ) and that they were gone in the way of Cain : and many such like Expressions ; and have you not endeavoured to make the People believe it ; when you know in your Consciences , that many that you so brand , are blameless , both in Life , Conversation , and Doctrine . 12 thly . And was it not the Elders of Israel in days that are past , that gave unrighteous Judgment , and did condemn the Innocent ? And hath it not been so in our days ? Witness the Paper that was signed by 66 against their innocent Brethren in the North ? And may not the same Cry be sounded in this our day , as was then , in the Ears of many , Return , return to the place of Judgment . Even to that Principle that was first preached , which was the first , and will be the last . 13 thly . When David kept to the Spirits teaching , did not he say , O Lord , thou hast made me wiser than all my Teachers , and thy Word is a Light to my Feet , and Lanthorn to my Paths . And this teach't him to order his Conversation aright : and it is the same at this day , and will remain for ever . 14thly . And is not the Lord God , who hath an All-seeing Eye , appeared , and made known himself in this our day , for this very end , according to his Promise , to gather a People to himself , from all the Lo-heres and the Lo-theres , as hath appeared , and is bringing them to wait upon him ; who is feeding all that do truly hunger after him , with that Bread that doth truly satisfie their longing Souls , and all such , as they abide under his Teaching , need go no more forth , blessed and praised be his everlasting Name for ever . 26 th . 11 th . Mo. 1683. L. K. Here follows the words of the Nameless Author written in the Title Page of the Relation of Loveday Hambly , deceased , and sent to B. C. Viz. Ben. Coale , Here is a Paper of thine , where thou applauds , with many frothy Expressions , L. H. and saith , Her Table was plentifully spread . It is like so , makes thee so to applaud her : hath she not given thee some great Legacy for thy Funeral Sermon ? Hadst thou , or you Authority to Print M. D. & F. S's Letters ? Ye tell of her good Works and Charity , and is that the Cause that ye do so so applaud her ? the Papists will do the same : But are you in the Spirit of Good Works and Charity , or Evil ? Hast thou not cryed Peace to such as put in thy mouth , and oppose such as stand against thy wilful , peevish Spirit for want of Charity ; but thou wouldst appear to be somebody , and to make a noise in Print , with thy tinckling Cymbals and sounding Brass , as thou dost in Meetings : Why did not you Print , how you shut the Women's Quarterly-Meeting out of their Meeting House , and shut the Quarterly Men's-Meeting out of the house at Blewberry , and they were fain to meet at an Inn , and A. Estmead nailed up their Meeting-House Door at Calne , and they were fain to meet in the Street , and the Women fain to meet in a Malt-House . Is this your Liberty of Conscience , and Works of Charity , to keep People out of their Property , or the Persecuting Spirit of the World cloakt with Liberty ? Hath J. S. and J. W. taught you this Doctrine ? Is this as it was in the Beginning ? He that sitteth in Heaven will break your Bands in sunder , and laugh you to scorn , whose Babel and Folly is manifest to all men that know you , and will be rewarded according to your Works . Isai . 48. 8. I knew thee , that thou wouldst deal treacherously . Observe , B. C. gave a short Testimony with some others in Print relating to the Life and Death of his old Mistriss L H. and spake something of her Praise , whom he knew to be worthy thereof , living a Servant with her some years , as appears more at large in that Paper given forth on her behalf ; which the Reader may do well to see , and then may better take notice of the Envy and Mallice that hath appeared by the Nameless Author of the Packets : he saith , Here is a Payer of thine , where thou applandest with many frothy Expressions L. H. Which is wrong in this Formal Apostate , so to say : and for B. C's saying , Her Table was plentifully spread ; he said no more than he knew ; see the Paper , and Judge : and if she had given him a Legacy , as he scoffingly saith , he had better deserved it than some others that used to be frequent at her Table ; and they can do no less but say , if they speak true ; as B. C. hath done ; although what he hath said , could not be for any great Legacy , or for her Funeral Sermon , as the Nameless Author scoffingly saith , for he wrote nothing as I know of , till she was dead , a●● if she gave him any thing , it could not be for that , for she knew not 〈◊〉 Observe , This Lybeller seems to be offended , and saith , Hadst 〈◊〉 or you Authority to Print M. D's and T. S's Letters . Answer There is no Question to be made of that ; but the Reader may observe , th●● what was Printed , was not stamped by the Second-days Meeting ; and some may be so foolish as to say , It was out of the Vnity ; and did not this make him to compare it with the Papists : But I think many of them will hardly do as he hath done , in sending great Packets by P●st , to put honest men to Charge , and conceal their Names , as he hath done his ; and must needs be talking of Charity , and tells of Tinkling Cymbals and Sounding Brass : but what this Formal Apostate hath done , makes but a bad Sound . And why did you not print ( saith he ) how you shut the Women's Meeting out of their Meeting-House , and shut the Quarterly Mens-Meeting out of the House at Blewberry , and they were 〈◊〉 to meet at an Inn. Answer . If it were so , the Friends at Blewberry can give the best account why it was so . It is a sign they were a 〈◊〉 of such Company that use to frequent such Meetings of late days which made it their Business to brawl and contend against honest Men , 〈◊〉 had been , and are serviceable in their day : too much of this I have seen , and do not speak by Hear-say . This Nameless Author saith 〈◊〉 Estmead nailed up their Meeting-House Doors at Calre ; but 〈◊〉 〈◊〉 was so or no , I shall have it , it being without the Compass of my knowledge but do wish he had not as much ground for what he did , as they had at Blewberry , if it be as is said , and what 's all that to B. C. Observe . The Nameless Author saith , That the Women were 〈◊〉 meet in a Malt-House . I confess , that was hardly well taken by 〈◊〉 that came from Londong , and other Places , to help to settle the Gov●●●m●nt of the Women's Meetings ; but he need not be so much offended with the Malt-House , for is is no such inferiour Place to sit in at 〈◊〉 And he further saith , Is this your Liberty of Conscience . Ans . Surely the Women in the Malt-house in Reading , there met and assembled together , might have brought forth as good an Edict as they did that met at Barbados . And saith the Nameless Author , Hath J. S. & J. H. taught you this Doctrine ? Ans . I am sure they never taught any to do as he hath done and then conceal his Name , they were men of more Integrity , and did abhor such a Practise as he is found in ; but his Reward will be according to his Work : How are the hidden things of Esau searched out ! The Nameless Author cites Isai . 48. 8. I knew thee that thou wouldst deal treacherously . Ans . Very proper for himself . And it may be said of him as once the Prophet of the Lord said concerning Edom , The pride of thy heart hath deceived thee , thou that dwillest in the Clefts of the Rock , whose Habitation is high ; that saith in his heart , who shall bring me down to the ground ? Tho thou exalt thy self as the Eagle , and tho thou set thy Nest among the Stars , thence will I bring thee down , saith the Lord. Here follows the words of the Nameless Author , to Tho. Curtis in one of the Packets , Viz. You may take your fawning , flattering Funeral Sermon home again , and spread not such things abroad least they be turned home again with shame ; had you not , nor do you not expect some great Legacy for your Work ? and is not this crying up one , as you did J. S. and crying down others , like Carnal men , building of Babel , whom God will confound ; and some of her Neighbours reproved the Madness and Folly of such Prophets , when they saw those flattering frothy Expressions concerning L. H. which more manifests a puft up Spirit than Humility , but no better Fruits can be expected . T. C. read it over again , and it may happen thou mayst better consider thy Folly , if Envy and Passion hath not blinded thee ; and thou hast made a great Boast what thou hast done in this Book ; but the Truth hath tryed it , and hath a sense of the Work and Spirit to be conceited and Lofty , &c. There is no peace , saith the Lord to the Wicked . Their Liberty of Conscience you may read , 1 Pet. 2. 16. Isai . 48. 22. and in Jude . The Reader may take notice , that T. C. was one of them that gave a testimony forth concerning his old Friend L. H. with whom he had been conversant , and made serviceable in the hand of the Lord , as appears more at large , by what he hath wrote on her behalf ; and I know no reason why this Nameless Author should be so much offended at it as he is , except it was , because it was not sent to be approved of by the Second , Days Meeting , as if he had power to Bind and Loose : he saith , the Truth hath tryed it , and hath a sence of the Work and Spirit . Observe . So many as have an Eye to him , that are zealous for the Form , and oftentimes sit with their hats on in time of Prayer , will be ready to say , It is out of the Vnity , as they used to do by that Innocent Man J. S. Which the Formal Apostate cites : he talks of Crying up one , and crying down others , like Carnal Men , building of Babel . Who will cry up thee , thou treacherous person , that art ashamed to put thy Name to thy Work ? What can be more like Babel than what thou hast done . The Lybeller saith , That some of her Neighbours reproved the Madness and Folly of such Prophets , &c. Observe , They are as nameless as this Author , and I may say to him as the Psalmist once said , What shall be done unto thee , thou false tongue ? And doth not this manifest more a puft up Spirit than Humility , let his own words answer him ; but no better Fruits can be expected from one that is ashamed of his Name , Obs . He saith flatteringly , Read it over again , & it may happen thou mayst better consider thy Folly , if Envy & Passion hath not blinded thee . Ans . If Envy , Madness and Folly had not blinded this Formal Apostate , he would never have done as he hath done , to put honest men to such unnecessary Charge , as he did in eight days time , and concealing his Name . Surely none will own his Work nor he , unless he give forth a Paper of Condemnation ; for such things go a great way in our days ; especially among such as are ready to pin their Faith on other Folks Sleeves . Observe . He saith , There is no peace to the wicked . Ans . Very true , therefore it will concern this Person to look back and repent of this ungodly Work that he hath been found in , and not like Lucifer , think to make his Nest amongst the Stars , for the Lord God in his own day and time will bring him down , and all that so do . The Nameless Author talkes of Liberty of Conscience , and cites 1 Pet. 2. 16. Isai . 48. 2. and in Jude . So the Reader is desired to search the Scriptures before cited , and compare what they say with his Practice . It was said by the Prophet , The Remnant of Israel shall not do Iniquity , nor speak Lyes , neither shall a deceitful tongue be found in their Mouth . POSTSCRIPT . Te Nameless Author before mentioned seems to be a Person , by his own words , as if he had Intelligence from many Places in the Countrey ; which may make many think he is one that frequents the Second day's Meeting , and doubtless , doth account himself one of the Faithful , & would seem to have the Care of the Churches upon him , or , as if he had been some great Instrument in Setting up the Women's Meetings , separate from the Men. So here is a short Discription given of him , and it is left to some , that have made a great talk of their Inward sense , to make a further Discovery of this Nameless Author , that so honest Men in the Country may no longer be abused by him . Reading 2 d. of the 2 d. Month , 1684. Written by a Lover of the Truth , Leonard Key .