Cato translated grammatically directing for vnderstanding, construing, parsing, making, and proouing the same Latine: and so for continuall practice of the grammaticall analysis and genesis. Done for the good of schooles, and of all desirous to recouer, or keep that which they got in the grammar-schoole, or to increase therein. Catonis disticha. Selections. English. 1612 Approx. 107 KB of XML-encoded text transcribed from 39 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2005-03 (EEBO-TCP Phase 1). A18238 STC 4859 ESTC S117528 99852741 99852741 18083 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A18238) Transcribed from: (Early English Books Online ; image set 18083) Images scanned from microfilm: (Early English books, 1475-1640 ; 1229:15) Cato translated grammatically directing for vnderstanding, construing, parsing, making, and proouing the same Latine: and so for continuall practice of the grammaticall analysis and genesis. Done for the good of schooles, and of all desirous to recouer, or keep that which they got in the grammar-schoole, or to increase therein. Catonis disticha. Selections. English. Brinsley, John, fl. 1581-1624. [14], 32, [2] p. Printed by H. L[ownes] for Thomas Man, At London : 1612. Dedication signed: J.B. (i.e. John Brinsley, translator). Printer's name from STC. Has I, with notes and alternate versions.--STC. Reproduction of the original in the Bodleian Library. Created by converting TCP files to TEI P5 using tcp2tei.xsl, TEI @ Oxford. Re-processed by University of Nebraska-Lincoln and Northwestern, with changes to facilitate morpho-syntactic tagging. Gap elements of known extent have been transformed into placeholder characters or elements to simplify the filling in of gaps by user contributors. EEBO-TCP is a partnership between the Universities of Michigan and Oxford and the publisher ProQuest to create accurately transcribed and encoded texts based on the image sets published by ProQuest via their Early English Books Online (EEBO) database (http://eebo.chadwyck.com). The general aim of EEBO-TCP is to encode one copy (usually the first edition) of every monographic English-language title published between 1473 and 1700 available in EEBO. EEBO-TCP aimed to produce large quantities of textual data within the usual project restraints of time and funding, and therefore chose to create diplomatic transcriptions (as opposed to critical editions) with light-touch, mainly structural encoding based on the Text Encoding Initiative (http://www.tei-c.org). The EEBO-TCP project was divided into two phases. The 25,363 texts created during Phase 1 of the project have been released into the public domain as of 1 January 2015. Anyone can now take and use these texts for their own purposes, but we respectfully request that due credit and attribution is given to their original source. Users should be aware of the process of creating the TCP texts, and therefore of any assumptions that can be made about the data. Text selection was based on the New Cambridge Bibliography of English Literature (NCBEL). If an author (or for an anonymous work, the title) appears in NCBEL, then their works are eligible for inclusion. Selection was intended to range over a wide variety of subject areas, to reflect the true nature of the print record of the period. In general, first editions of a works in English were prioritized, although there are a number of works in other languages, notably Latin and Welsh, included and sometimes a second or later edition of a work was chosen if there was a compelling reason to do so. Image sets were sent to external keying companies for transcription and basic encoding. Quality assurance was then carried out by editorial teams in Oxford and Michigan. 5% (or 5 pages, whichever is the greater) of each text was proofread for accuracy and those which did not meet QA standards were returned to the keyers to be redone. After proofreading, the encoding was enhanced and/or corrected and characters marked as illegible were corrected where possible up to a limit of 100 instances per text. Any remaining illegibles were encoded as s. Understanding these processes should make clear that, while the overall quality of TCP data is very good, some errors will remain and some readable characters will be marked as illegible. Users should bear in mind that in all likelihood such instances will never have been looked at by a TCP editor. The texts were encoded and linked to page images in accordance with level 4 of the TEI in Libraries guidelines. Copies of the texts have been issued variously as SGML (TCP schema; ASCII text with mnemonic sdata character entities); displayable XML (TCP schema; characters represented either as UTF-8 Unicode or text strings within braces); or lossless XML (TEI P5, characters represented either as UTF-8 Unicode or TEI g elements). Keying and markup guidelines are available at the Text Creation Partnership web site . eng Latin language -- Early works to 1800. 2003-10 TCP Assigned for keying and markup 2003-11 Apex CoVantage Keyed and coded from ProQuest page images 2004-11 Andrew Kuster Sampled and proofread 2004-11 Andrew Kuster Text and markup reviewed and edited 2005-01 pfs Batch review (QC) and XML conversion CATO TRANSLATED Grammatically ; Directing for vnderstanding , construing , parsing , making , and proouing the same Latine : and so for continuall practice of the Grammaticall Analysis and Genesis . Done for the good of Schooles , and of all desirous to recouer , or keep that which they got in the GRAMMARSCHOOLE , or to increase therein . AT LONDON , Printed by H. L. for Thomas Man , 1612. TO MY REVErend and worthy Brother , Mr. Doctour HALL . THe wise Marchant , that after long trauel vvith much searching and aduenturing , dooth thinke that he hath found som rich treasure , although he doe much reioyce in it , yet will not trust himself ; but will vse all meanes of trial of it , by the most skilfull and expert , before he will aduenture his estate , vpon an vncertaine commodity , or offer any way to vent the same . Blame mee not then ( my reuerend and dearest Brother ) if after triall of this kinde of translation , by my selfe and others , I craue of you to bee in stead of many , for bringing it vnto the touch ; to trie , whether it be in all things , according to the worth , which I haue conceiued of it , for carrying-on the little ones in so plaine and so pleasant a way to all good learning . For , whom can I finde more meet then your selfe ? And first , in regard of that right noble Hope , to whom I haue Dedicated my first assay in this kinde , being as yet vnable to iugde thereof ; considering your louingest affection so duely and publikely testified to that honorable House . Secondlie , in regard of the generall sort , to whom you haue not more approued your loue , in your painfull and woorthy labours , then they in their glad imbracing of the same . And for me , Who hath euer witnessed more true and sound affection , first in comforting and supporting your faithfullest sister , in that her long and weary combat of so many yeeres together , against the manifolde terrours , assaults and tortures of the bloody Enemy ? and that not only priuately by your tenderest Letters , but publikelie in that most sweet Epistle , which hath been for the comfort of many a fainting soule . Wherein , you did not leaue her destitute of your brotherlie consolations , vntill the Lord who strengthned her , to be faithfull vnto the death , had vouchsafed vnto her a most glorious victorie ; and translating her into his throne , from all the malice of the Dragon , gaue vnto her the Crowne of life . Also for mine owne selfe , sith , as I haue acquainted you , and some other of chiefe note and place , with all my Schoole-trauells , from the time that I thus sette my selfe more earnestlie vnto them , so with this kinde of Grammaticall translation in particular , from my verie first entring into them ; and more speciallie of late with the controuersie concerning the same : so that you are fulli● able to satisfie any , as I hope ; and by your wisedome to compose it in peace . That th●re may bee still a ioynt vnion in this labour , which I trust will proue so profitable to all . And moreouer , for that you haue not refused to put-to your helping hand to the vvorke , perusing , and adding some of your owne experiments ; and haue also seene some little triall of my beginnings , and by all meanes incouraged mee heerevnto . Lastlie , for that you haue now vouch●afed to grace my weake indeuours , with your louing though vndeserued testimonie . VVherefore , my kindest Brother , as you haue witnessed all this loue ; so let mee intreate you especially , amongst others , in these and all other my studies for our poore Coun●reyschooles , to help ( as your greater occasions shall permit ) to seuer all the drosse , that nothing may remaine , but onelie that vvhich is pure and will abide the touch ; That in the ende , that which is approoued maie come footh as the gold , vvhich hath seuen times passed the fier . The Latine Commentarie of Corderius , which I latelie mett withall , hath much confirmed mee in the course ; though the English translation , ioyned to it , doth verie oft translate the exposition , not the text . Notwithstanding , Feare least I should deceiue my selfe or any other , or least I should faint in the way , leauing the work vndone , together with the good experience of your tender loue , so carefullie supporting me , and so brotherlie censuring and directing in such mildenesse , and also accepting my willingnesse , makes me thus to presume . The fruit , I trust , shall be for yours , amongst others . And in this hope , that you will esteem of so meane a gift , according to mine affection , not the worke , I commend it vnto your loue , and to the blessing of our most wise and holy GOD whose it is ; remaining euer , Your thankfull though vnworthiest Brother , I. B. TO THE IVDIcicus Reader . LEarned Reader , if you perceiue the benefit of this kinde of translating , help louingly to amend vvhat is amisse . Future editions ( God willing ) shall supply what is wanting , and bring to more perfection . To the Learner . 1. B● carefull firs● to be ready in the Grounds of your Accidence and Grammar , at least to haue the perfect vnderstanding of them ; and to bee very cunning in the examples of Nounes and Verbes , also to haue very readily the Rule of construing . For your better direction heerein , see the questions of the Accidence and Grammar , called The Posing of the Parts , gathered of purpose to help thereto . 2. In vsing these translations , labour euer , first , to vnderstand fully the matter of euery sentence which you would construe , by oft reading ouer the English , to get it ( as it were ) without book . 3 Then learne to construe the Latin according to the rule of construing , vsing the book where you doubt , and to the end to goe surely and speedily . 4 Next , to parse as you construe , being helped by the Latin and English together . 5. After , trie to construe and parse out of the English alone , looking only on it : whereby you continually make Latin. 6. Lastly , prooue whether by oft reading-ouer the Latin out of the English ( first , according to the order of the translation ; after , according to the order of the Authour ) both Latin and matter will not most speedily bee made your owne . Vnderstand the matter perfectly ; and the Latin will flow most easily , as of the owne accord . For the vse of this Book , see the Grammar-schoole , Chap. 8. in the manner , vse and benefits of Grammaticall translations . A most elegant little Book , which is a intituled [ or named ] Cato , b concerning the Precepts of common life , * Erasmus of Roterdame c being correctour and interpretour , [ or expounder . ] A d Preface with most short Precepts . e BEcause I did marke very many [ men ] f to erre grieuously g in the way of maners , h I haue thought to helpe and i to consult for [ or to haue a regard vnto ] k the opinions of those [ men ] l especially that they might liue m gloriously , and might n attaine to honour . o Now ( my most dear son ) I will teach thee p , by what manner [ or how ] thou maiest , q compose [ or frame ] the manners of thy minde . Therefore [ ●ee that ] thou reade r my Precepts s so that thou maiest vnderstand them : for to reade [ any thing ] and not to vnderstand [ 〈◊〉 ] t is to neglect [ or not to regarde ] [ what thou readest . ] Therefore , [ to come to the purpose , ] u Be●ech God [ or pray h●mbly to God. ] x Loue [ thy ] parents . y Loue [ or reuerence ] [ thy ] kinsfolks . Feare [ or reuerence ] [ thy ] z maister . a Keep [ b that which is ] giuen [ to thee , ] or Keep a thing committed [ to thee . ] c Prepare thee d to the pleading place ▪ [ or to be fit to plead thy cause . ] Walke , [ or conuerse ] e with good men . f Thou maiest not come to counsell before thou be called . Be thou g cleanly . h Salute willingly [ or be curteous in saluting others . ] Yeelde i to a great'r [ man , ] [ or giue place to thy better . ] k Spare a lesse [ man ] [ or thine inferiour . ] l Keepe thy substance [ or goods . ] Keep m bashfulnesse . n Adde diligence [ or be thou diligent . ] o Reade books . p Remember what [ books ] thou hast read . q Care for thy family . r Be faire spoken , [ or be thou courteous in speech . ] Be not angry s without cause . Thou shalt * mock no man. Thou shalt not laugh at , [ or scorne ] t a miserable [ man. ] Giue u mutually [ or lend . ] x See thou to whom thou giuest . Bee thou present y in iudgement ] or in hearing the cause of thy friendes handled . ] z Feast seldome . Sleep that which is a enough , [ or as much as sufficeth nature . ] b Keepe [ thy ] oath [ or thy lawfull oath . ] c Temper [ or moderate ] thy selfe in wine . d Fight for [ thy ] countrey . e Thou maiest beleeue nothing f rashly . g A●ke thou counsell of thy selfe , [ or aduise vvith thy selfe . ] h Consult safely [ or follow safe counsell . ] i Fly a whore . k Learne letters , [ or get learning . ] l Thou oughtest to lye nothing [ or not at all . ] m Do well to good [ men . ] Be not n an euill speaker , [ or foule mouthed . ] o Retaine [ thy ] p estimation , [ or reputation . ] Iudge [ q that which is ] equall [ or iust . ] r Ouercome thy parents by patience , [ or by patient suffering and forbearing . ] s Bee thou mindefull of a benefit receiued . Stand t at the iudgement seat , [ or frequent the place where matters are debated . ] Bee thou u able [ or fit ] to giue counsell . Vse vertue , [ or do all things vertuously . ] x Temper [ or moderate ] angrinesse . y Play with the top . z Fly the dice. Thou shalt do nothing * a by the arbitrement of thy strength , [ or power . ] Thou shalt not b contemne a [ man ] lesser then thy selfe , [ or thy inferiour . ] Do not couet c other folkes things . d Loue [ thy ] wife . e Instruct [ thy ] children . f Suffer the g lawe vvhich thy selfe hast made [ or ordained . ] Speak thou h few things i in a banquet . k Study , [ or desire ] that which is l iust , [ or lawfull . ] m Beare thou willingly loue , [ or good will ] [ or Be glad to be loued . ] The a disticks [ or double Metres ] of Cato b concerning manners . The first Book . The Preface . 1 The worship of God [ c is ] chiefe . d IF [ or seeing that ] God is * a spirituall thing [ or a Spirit . ] as e verses f do tell vs. Hee [ or this God ] * is to be worshipped to thee [ or of thee ] especially with a g pure minde . 2 h Drowsinesse [ is ] to be i shunned . k Watch alwaies more : neither be thou l giuen ouer , [ or altogether giuen ] to sleep . For m long continuing rest , [ or ouermuch ●leness ] n doth minister nourishments to vices , [ or sins . ] 3 The tongue [ is ] to be o kept in . p T●nk thou , * to keepe in [ thy ] tongue to be the first vertue , [ or Thinke thou [ it ] * a chie●e vertue to keepe in thy tongue . ] q He [ 〈◊〉 ] next to God , who knoweth r to holde his peace s with reason , [ or discretion . ] 4 t It is to be agreed [ or a man must agree ] to himselfe . ] u Despise thou to bee contrarie to th● selfe x by repugning , [ or resisting . ] He will agree y to no [ man ] z who himselfe , doth disagree with himselfe . 5 No man [ is ] to be a blamed b rashly . If thou c look into the life of men , d to conclude if [ thou look into ] [ their ] e manners . When Al. they blame other [ men ] no man liueth without f fault . 6 g Vtility [ is ] h to be preferred before i riches . k Leaue thou [ those things ] which thou l holdest , [ or knowest surely ] m to hurt [ thee ] although they be deare to [ thee . ] Profit , [ or the vse of that which is commodious ] ought n to be put before o riches p in time . 7 Manners [ are ] q to bee changed for the time , [ or according to the time . ] Be thou r constant and s light [ or changing ] t howsoeuer u the matter doth require . A wise [ man ] doth change x [ his ] maners y with the times z without fault , [ or blame . ] 8 a It is not to be assented alwaies to the wife . b Belieue thou nothing c rashly , to thy wife d complaining e of [ thy ] seruants . For a vvoman , [ or the wife ] f dooth hate oftentimes [ him ] whom the husband g doth loue . 9 * h Wee must be instant i to the correction of a friend . k And when l thou admonishest any [ man ] neither m hee the same man will himselfe to be admonished , [ or will indure to be admonished . ] n If hee be deere vnto thee , o doe not thou desist , [ or leaue off ] from p thy enterprizes . 10 Fools q are not ouercom by words . r Doe not thou contend in words , against [ men ] full of words . Speech s is giuen to all [ men ] t wisedome of minde [ is giuen ] to few [ men . ] 11 u Euery man [ is ] a friend to himselfe . Loue thou other [ men ] x so , y as thou maiest bee a deare friend z to thy selfe . So a bee thou good to good [ men ] b least euill losses follow thee . 12 [ c It is ] a thing forbidden to spread rumors . d Fly r●ours , least thou begin to be accounted a new author [ or raiser of newes . ] For it hurteth no man e to haue holden his peace : f it hurteth a man to haue spoken , [ or To haue holden his peace hurteth no man : to haue spoken hurteth him . ] 13 Another mans g faith [ h is ] not to be promised . Do not thou promise certainly i a thing promised to thee . k Therefore fidelity is rare , because many [ men ] l do speak many things . 14 m Euery man [ ought to be ] the iudge of himselfe . When any man n praiseth thee , remember o to bee thine owne iudge . Do not thou p beleeue other men more concerning thy selfe , then [ thou doest beleeue ] q thy selfe . 15 r The reason , [ or regard ] s of benefits . t Remember thou to shew to many [ men ] u the office [ or kindness ] of another man. x And thou thyselfe bee silent , when y thou hast done wel , [ or hast been beneficiall ] to other [ men . ] 16 z Things done well [ of vs ] are to be reported in old age . When a thou b being an olde man doest c ●ehearse d the deeds and sayings of many [ men . ] Make [ or see ] [ that those things ] * come to thy minde , which thou thy selfe hast done e being a young man. 17 The f blot g of suspicion . * Doe not care if any man h speak i in secret speech . k He himselfe guilty to himselfe l dooth think all things to be spoken of himselfe . 18 m We must think of aduerse things [ or aduersity ] in prosperous things [ or in prosperity . ] When thou shalt n be happy , [ or in prosperitie ] o beware of p those things which are aduerse [ or against thee . ] q The last things do not answere to the first things , in the same course . 19 r The death of another [ is ] not to be hoped for . s Sith that a doubtfull [ life ] and a fraile life is gi●n to vs. Doe not thou t put hope to thy selfe , [ or doe not thou hope ] u in the death of another [ man. ] 20 x The minde [ is ] to be esteemed in the gift . When y a poore friend doth giue z a little gift to thee , Take thou it a pleasingly [ or kindely ] and remember b to praise it fully . 21 c The induring of pouerty . Sith that nature hath d created thee e a naked infant . Remember f to beare patiently the burden of pouerty . 22 Death [ is ] not to be feared . g Thou maiest not feare that [ death ] which is the last end of life . He that feareth death , h loseth that same thing that he liueth . 23 The i ingratitude of friends [ is ] k to be fl●dde . I● * no friend answere to thee for thy l deserts , [ or according to thy deseruings . ] m Doe not accuse God , but thou thy selfe n keepe vnder thy selfe . 24 Frugality , [ or thriftinesse . ] Vse o things gotten p sparingly , q least any thing bee wanting to thee . And that thou maiest keepe that which is , [ or that which thou hast ] thinke thou alwaies [ it ] r to bee wanting to thee , [ or that thou maiest want . ] 25 s A promise iterated , [ or repeated againe ] [ is ] greeuous , [ or offensiue . ] t Thou shalt not promise twise to any [ man ] [ that thing ] u which thou canst performe . Least thou x be y windy , [ or a boaster ] whilst thou z wilt be accounted 〈◊〉 [ or courteous & friendly . ] 26 a Art [ is ] to be deluded by Art. b He that doth dissemble in words , c neither is a faithfull friend in heart . * Thou also do d the like thing : so e art f is deluded by art , [ or cunning . ] 27 g Faire speaking [ is ] h suspected , [ or ought to be suspected ] Doe not thou approue ouer much men , i flattering in speech . k The pipe singeth [ or soundeth ] sweetly , wilst the fouler l doth deceiue the Birde . 28 Children [ are ] m to be instructed n in arts . If children be to thee , [ or if thou haue children , ] o neither wealth [ or but no wealth ] then p instruct them in Arts q whereby they may be able to r defend [ their ] poor life , [ or to get their liuing . ] 29 How things [ are ] to be s esteemed . t Think thou [ or esteeme ] that thing which is u cheape [ to be ] x deare , that which is deare [ to be ] cheape . So thou shalt be accounted neither y sparing to thy selfe , z nor couetous to any . 30 Things a blamed [ or blame worthy ] [ are ] not to be done . b Thou thy selfe shalt not do those things which thou art wont c to blame . It is d a dishonest thing e to the teacher , when f a fault g reproues himselfe , [ or when hee himselfe , dooth that which hee blameth in others . ] 31 h Things to be granted [ are ] to be i asked . k Aske thou that which is ●ust , or that which may seeme honest . For it is l a foolish thing to aske [ that ] which may be denied m by right . 32 Knowne things [ are ] not to bee n changed for vnknowne things . Do not thou o put before [ or preferre ] p a thing vnknowne to thee , to q knowne things , [ or before knowne things . ] Knowne things r do consist in iudgement , [ or doe stand on certaintie , ] vnknowne things [ do consist ] s in chance . 33 Euery day [ is ] to be t thought u the last [ day . ] Sith that our life x is tossed doubtfully , [ or conuersant ] y in vncertaine dangers , Whosoeuer [ thou art which ] labourest , z put [ or account ] the day to thee for gaine . 34 We must obey [ or please ] [ our ] friends . a Giue place [ or yeeld ] somtime b to thy fellow , whē c thou ar●able to ouercome . Because d sweete friendes are ouercome e by pliantness [ or yeelding to . ] 35 The duties of friendship [ ought to be ] f mutuall . g Thou maiest not doubt h to bestow little things , when thou askest great things . For i fauour [ or loue ] dooth ioyne together deare [ friends ] k by these things . 36 l Friendship hateth braulings . Beware m to bring in strife , [ to him ] n with whom fauour [ or goodwil ] is ioyned to thee , [ or with whō thou art in loue . ] Anger doth o breed hatred : p concord doth nourish [ or increase ] q loue . 37 r Correction [ ought to bee ] without anger . When s griefe dooth t vrge thee vnto anger , for the u fault of [ thy ] seruants , Thou thy selfe x moderate thy selfe , that thou maiest spare thine [ or thy seruants . ] 38 To ouercome by patience . Ouercome thou [ him ] somtimes y by bearing [ or for bearing ] whom thou mayest z ouercome [ a by force . ] For patience [ * hath been ] alwaies the b greatest vertue of manners . 39 Things gotten are to be kept . Keep [ or saue together ] c rather [ those things ] which are d now gotten by labour . e When [ our ] labour is in losse , [ or in repayring our loss f deadly neediness dooth increase [ or growe . ] 40 * Thou must consult [ or look ] to thy selfe * especially . When thou being happy [ or in prosperity ] shalt be somtimes * liberall [ or franke ] to thy knowne Al. and deere friends : be thou alwaies next [ or best ] to thy selfe , [ or look first to thy selfe , or to thine own estate . ] The second Book of Al. a disticks , concerning manners [ or of morall disticks . ] The Preface . IF b perhaps thou wilt [ or desirest ] to know c the tillage of the earth , Reade thou Virgill d ; e if that thou labourest more * to knowe f The forces [ or vertues ] of hearbs , g Macer h will tell thee in verse . If thou couetest to knowe the Romane [ warres ] or i the Punicke warres , Thou maiest seeke Lucane , who will tell [ thee ] k the battels of Mars , [ or of warre . ] l If it list [ thee ] any thing [ or at all ] to loue , or to learne to loue by reading , [ or thorough reading any thing concerning loue , ] m Seek Naso , [ or Ouid ] : but n if this care bee to thee [ or if thou haue this care ] That thou maiest liue o a wise [ man ] heare thou , p to the intent that thou maiest learne q By what thing r the life [ or age ] is s ledde being t seuered [ or free ] from vices . Therefore u come thou hither , and learne x by reading y what wisedome is . 1 * We must deserue well of all men . Remember thou z to profit a euen [ men ] vnknowne , if thou canst [ or if thou be able . ] [ It is ] more profitable then a kingdome , to get friends b by deserts . Or thus ; To get friends by desert is c more profitable then a kingdome . 2 Secret things [ are ] not to be searched . d Omit e to inquire the secrets of God , and f what heauen is . Sith that thou art g mortall h care for [ those things ] i which are mortall . 3 The feare of death doth k driue away ioyes . l Leaue the feare of death , for it is a m foolish thing in euery time , [ or at all times . ] o Whilest thou fearest death , thou losest the ioyes of life . 4 p Angrinesse [ is ] q to be taken heed of . r Doe not thou contend being angry , s concerning an vncertaine matter . Anger dooth t hinder the minde , that it cannot u see the truth . 5 We must x spend where [ or when ] neede is . y Make cost [ or spend ] z quickly when a the matter it selfe doth desire , [ or when iust occasionis . ] For somthing b is to be giuen , when time or matter dooth require . 6 c A moderate fortune [ or meane estate ] is more safe . d Fly that which is ouermuch : remember e to reioyce f in a little . The ship g is more safe , which is caried h in a moderate riuer [ or streame . ] 7 i Hidden vices [ are ] to be k kept in [ or concealed . ] l Thou being wise remember to hide from [ thy ] fellowes [ that thing ] m which may shame [ thee , ] Least n moe [ men ] blame that thing , o which dooth displease thee alone . 8 Hidden things are reuealed at length . Al. I will not that thou think vvicked men p to gaine their sinnes . Sinnes q lie hid in times , and r lye open in time . 9 s Weaknesse is recompensed by vertue . t Doe not thou contemne u the strength of a little bodie [ or a weak body . ] x a Hee excels y in counsell to whom nature z hath denied strength . 10 b We must yeeld to a more mighty [ man ] * for a time . c Giue place in time [ to him ] whom thou d shalt knowe e not to be equall to thee . Wee see oft times f the conquerour g to bee ouercome of the conquered , [ or of him who was vanquished . ] 11 h Not to brawle with [ our ] familiar [ friends . ] i Doe not thou contende in words against k [ thy knowen friend . ] l The greatest strife m dooth growe somtimes n by the least words . 22 o Fortune [ is ] not to bee sought by lot . p Do not inquire , [ or search out curiously ] by lotte , what God q intends . He himselfe doth r deliberate s without thee , what he t determineth concerning thee . 13 u Riot x doth breed hatred . Remember thou y to shun enuie , in too much z tricking [ or finenesse . ] Which [ enuy ] if [ or although ] it do not hurt , a yet it is a b grieuous thing c to suffer [ or beare ] it . 14 d Our minde [ is ] not to bee put down . [ or cast down ] e for * vniust iudgement . f Be thou of a valiant minde , g when thou art condemned vniustly . No man doth h reioice long i which dooth ouercome k by an vniust iudge . 15 l Strife [ is ] not to bee rubbed againe [ or renewed ] to [ friends ] m reconciled . Do not thou n relate [ or rehearse ] the o euill speeches p of strife past . q It is [ the property ] of euill [ men ] to remember anger r after enmities . 16 Neither s praise thou thy selfe , nor blame [ or dispraise thy selfe . ] Thou thy selfe , maiest neither praise * thy selfe , neither shalt thou t blame thy selfe . u Fools do this x whom vain glorie doth vex . 17 y Sparing . Vse z moderately a things gotten , when cost [ or our expence ] dooth abound , [ or exceede our abilitie . ] b It slides away in a little [ time ] c which hath beene gotten in a long time . 18 The eye-brow [ or countenance ] [ is ] to be d put down e sometime , [ or It is good sometime to counterfeit folly . ] f Bee vnwise [ or faine lightnesse or folly ] when g time or matter doth require . To faine [ or counterfait ] h foolishnesse i in place , [ or when opportunity serueth ] is the chiefest wisedome . 19 [ Be thou ] neither k prodigall l nor couetous . m Fly n riotousnes , and withall [ or together ] remember to shun The crime of o couetousness , for p they q are contrarie to fame [ or good reputation . ] 20 Wee must beleeue little [ or giue small credit ] r to a prattler . Do not thou s belieue [ a man ] t reporting alwaies u certaine things [ or som strange matters . ] [ For ] very x little credit [ is ] to bee giuen [ to them ] y who speak many things . 21 The drunken man z let him not accuse the wine . a Do not thou pardon thy selfe that thou b offendest by drink , [ or by ouermuch drinking . ] For there is no * fault c of the wine , but the fault [ is ] d of the drinker . 22 Counsels [ are ] to bee credited ] or committed ] to [ our ] friends . e Commit secret counsell f to a g close companion . Commit h the helpe of [ thy ] bodie to a i faithfull Physitian . 23 k The l successe of euill [ men ] let it not offend thee . Doe not thou m beare [ or take ] greeuously n the vnworthy successes [ of euill men . ] Fortune o doth cocker euill [ men ] that it may hurt [ them . ] The first verse may be more easie thus ; Noli successus indignos ferre molestè . 24 p Future chances [ q to bee ] foreseene . r Look to these chances s to be borne , which t do come [ or all out . ] For whatsoeuer thou shalt u look vnto before , x doth hurt more lightly . 25 The minde [ is ] y to bee cherished with hope in * aduersity . z Doe not thou submit [ or cast down ] thy minde a in aduersity . b Retaine hope : c one hope [ or hope alone ] doth not leaue a man in death . 26 Opportunity [ is ] d to bee holden when it e hapneth [ or falleth out . Doe not thou f let pass g the matter which thou knowest [ to be ] h apt to thee [ or for thee . ] Occasion [ or opportunity ] [ i is ] hayrie in the k forehead , it is l balde m n after [ or behinde . 27 o Future things [ ●re ] p to be gathered q of things past . r Look to [ that thing ] s which followeth , and t see before that u which hangeth ouer . [ See that ] thou imitate that x God which looketh to either part [ or to both parts ] [ or which seeth both before and behinde . ▪ 28 * A y regard of [ our ] life [ is ] to be had . Be thou somtime z more sparing , that thou maist be a more strong , [ or more healthfull . ] b Few things are due to pleasure : moe things [ are due ] to health . 29 c We must giue place d to the multitude . Thou being one [ or alone ] * shalt neuer e contemne the f iudgement of the people ; Least thou please g no [ man ] whilest thou wilt h contemne many [ men . ] 30 i Health [ is ] to be cared for . k Let there bee especially a care of health to thee : which thing is the first thing . Thou maiest not blame the times , m when thou art a cause n of griefe * to thy selfe . 31 Dreames [ are ] not o to be obserued . p Thou maiest not care for dreames : for what thing * mans minde doth wish , Hoping for when it doth awake , q it dooth see that same thing r by s sleep . Or thus , The minde of man doth see that same thing by sleep , [ or in sleeping ] which it wisheth hoping whilst it awaketh . The third Book of disticks of Manners . The Preface . O Reader whosoeuer [ thou art which ] wilt [ or desirest ] u to knowe x this verse , Thou shalt y beare [ in mind ] these precepts , which are z most acceptable [ or profitable ] to life , [ or to good liuing . ] a Instruct [ thy ] minde in precepts , neither b thou maiest cease to learne . For the life without learning is as c d an image of death . Thou shalt e beare [ or reap ] many commodities : but if thou shalt despise f that , [ or this verse . ] * Thou shalt not g [ neglect ] me h the writer , but i thou shalt neglect thy selfe . 1 [ k See that ] thou feare not the tongue of other [ men ] l in doing rightly . When thou liuest rightly [ or well ] m thou mayest not care for , n the words o of euill [ men . ] It is not p of our q arbitrement , [ or it lieth not in vs ] what euery one * may speak . 2 The r crime of a friend [ is ] to be s concealed . Thou being t produced [ u as ] a witnesse , yet the x y modest shame [ or honesty ] [ of thy friend ] being safe before , z Conceale the a crime of thy friend asmuch-as-euer thou canst . 3 b Faire speaking [ c is ] suspected , [ or suspicious . ] d Remember thou to beware of e fawning and f stammering [ or counterfetting ] speeches . g Simplicitie of trueth is h sound [ or sincere ] [ but ] i the fraud [ or deceitfulnesse ] k of speaking [ is ] l fained . 4 A m sluggish life [ is ] to be n fled . Fly thou o slothfulnes , which is accounted the p sluggishness of life . For when the minde q dooth languish , idleness [ or litherness ] doth r consume the body . 5 The minde s wearied [ is ] to be t released . Put between somtimes x ioies [ or honest recreations ] to thy cares , [ or labours . ] That thou maiest be able to y indure z any labour in thy minde . 6 Thou mayest a reprehend no man b with an euill minde . Thou shalt not c carpe at , at any time , the d saying or deede of another [ man. ] Least that another [ man ] e deride thee f by a like example . 7 [ Our ] g inheritance [ is ] to be h increased . i Keepe thou by increasing [ k those things ] which the last lot [ or last will of thy friends ] being noted [ or set down ] l in tables , [ or writings ] shall giue thee , m least thou be [ he ] whom fame may speak of , [ or of whom all men may talk . ] 8 * Let old age be bountifull . VVhen riches n remaine to thee in the end of old age , Make thou , [ or see thou ] [ that ] thou liue o bountifull , not p niggardly to thy friends , [ or toward thy friends . ] 9 The words [ are ] to be q attended , r not the mouth of the speaker . s Thou being a maister [ or thou that art a maister ] t do not despise the profitable counsell of [ thy ] seruant . u Thou mayest despise x the aduise [ or counsell ] of no man at any time , y if it profit . 10 We must vse [ our ] present fortune [ or we must be content with our present estate . ] z If there be not to thee [ or if thou haue not ] [ that thing ] vvhich hath beene before , in goods or * reuenew , [ or in yeerly maintenance or rents , ] Make thou [ or see ] [ that ] thou liue content with a that which the times doe giue , [ or afford . ] 11 Awife [ is ] b not to be married in hope of c Dowrie . Fly thou [ or beware ] least thou marry , [ or that thou doe not marry ] a wife , d vnder the name , [ or in regard ] of a dowrie . Neither e will thou [ or bee thou willing ] to retaine [ her ] if she shall begin to be f g troublesom . 12 h To be wise by another mans example . Learne thou by the example of many [ men ] what i deedes k t●ou mayest follow ; What [ deedes ] thou mayest l flie [ or thou oughtest to flie ] : m another mans life is n a mistresse to vs. 13 Nothing [ is to be o tried ] aboue [ our ] strength . Thou maiest q trie that thing , which thou canst [ or art able to bring to passe ] least thy labour being r oppressed with the s waight of the worke , doe t faint [ or yeeld ] and thou u leaue x things tryed [ or assayed ] y in vaine [ or without effect . ] 14 Hee that z holdeth his peace doth seeme to consont . Doe not thou a holde thy peace at [ that thing ] which b thou hast knowen done not rightly , [ or ill done . ] Least thou seeme to will [ or to be willing ] to c imitate euill [ men ] in d holding thy peace . 15 e Rigour [ is ] to be tempered by fauour . Aske thou f the aide of the iudge vnder g an vnequall lawe . h Yea , [ or euen ] the lawes themselues doe couet [ or require ] that they bee i ruled by right . 16 [ k See that ] thou beare [ those things ] which thou sufferest by thine owne fault . Remember thou l to beare patiently , what thing thou sufferest m deseruedly . And when thou art n guiltie to thy self [ or when thou knowest thy selfe guilty ] o condemne thyselfe , thou being iudge . 17 Many things [ are ] to bee read , but with iudgement . Make thou [ or see thou ] [ that ] thou reade many things : p they being read throughly , q read ouer many [ moe . ] For the r Poets s doe sing things to be t maruelled at , but u not to be beleeued . 18 We must speak modestly x in a banquet . Make thou [ or see ] that thou y bee modest z in speech , amongst guests , [ or at a feast ; ] Least thou be called a a pratler , whilst thou wilt , [ or desirest ] to be b accounted c ciuill . 19 The d angrinesse of wiues [ is ] not to be feared . e Do not thou feare the words f of the angry wife . For whilst a woman dooth weep , g shee dooth build [ or practice ] deceits with her teares . 20 h We must vse things gotten [ but ] we must not i abuse them . Vse things gotten : but thou mayest not seeme k to abuse them . They that do consume their owne l things m doe follow other folks things , n when it is wanting [ to them ] [ or when they lack . ] 21 Death [ is ] not to be feared . Make thou [ or see that ] thou o propound to thy selfe , p death not to be feared . VVhich [ death ] if [ or although ] it is not good , q yet it is the end r of euils . 22 An honest wife [ is ] to bee borne with , if [ or although ] [ shee bee ] apratler , [ or shrew of her tongue . ] Remember thou s to beare the t tongue of [ thy ] wife , if she be u thriftie . For it is x an euill thing y to will , [ or bee willing ] to suffer nothing , nor to be able z to hold the peace . 23 a Pietie towards Parents . Loue b thy deere parents , not with a c sicke [ or constrained ] pietie . d Neither maiest thou offend [ thy ] mother , whilst thou wilt be e good to thy father . The fourth Book of disticks , a concerning Manners . The Preface . b WHosoeuer [ thou art which ] c couetest d to lead e a secure life , e Neither [ thy ] mind f to stick in vices , [ or to be delightted in vices ] which g are against [ or contrary to ] h manners , Remember thou i these Precepts to be read againe [ or read ouer and ouer ] alwaies to thee , [ or of thee . ] Thou shalt k finde somthing l in which thou maiest vse thy selfe [ as ] a maister . 1 The contempt of riches . Despise riches m if thou wilt be blessed in [ thy ] minde . VVhich [ riches ] couetous [ men ] which n look vp vnto , [ or admire ] doe beg alwaies , [ or are alwaies needy & poore . ] Or thus ; Which [ riches ] [ they ] which admire , do beg , being alwaies couetous . 2 To liue * according to nature [ is ] o the best . p The commodities of nature shal be wanting to thee at no time , If thou shalt bee content with that which need , [ or q present vse ] r requireth . 3 s Matters [ are ] to be done t by reason . When thou art u vnwarie , neither doest x gouerne thy matter , [ or businesse ] y by reason , Doe not thou z call fortune blinde , a which is not [ or which is not at all . ] 4 The loue of money [ ought to be ] to vse [ or onely for our vse . ] b Loue a penny : but loue c the forme [ or sight of it ] d sparingly [ or not to much . ] Which [ e ●ight ] f no holie [ man ] nor honest [ man ] g desireth greedily to haue . 5 h Thou mayest not spare [ thy ] i riches in sicknesse . k When thou shalt be wealthy , remember to l care for [ thy ] body . m A sick rich man hath n monyes , but he o hath not himself , [ or the command of himselfe . ] 6 p Fatherly correction [ is ] to bee borne . q Sith that , thou learning [ or when thou wast a scholar ] r hast suffered , sometimes , s stripes of [ thy ] master , Suffer the gouernment of [ thy ] father , t when hee goeth out [ or breaketh out ] into anger in words . 7 u Sure things and profitable things [ are ] to be done . x Doe [ those ] things which profit : y againe remember z to shun [ Those things ] in vvhich a errour is in , neither there is sure hope b of [ our ] labour . 8 We must giue willingly . Grant c freely to [ a man ] asking , [ or to him that asketh ] [ that ] which thou canst giue . For d to haue done e well f to good [ men ] g is in part of gaine . 9 h Suspicion i is to bee dispatched k forthwith , [ or that which we suspect is to be sought out , and preuented presently . ] l Discuss [ or lift out ] m quickly , what it is which is suspected to thee , [ or what thou suspectest . ] For those things n are wont to hurt , which o are neglected p at the first . 10 q Lust [ is ] r to be kept vnder by abstinence . When the damnable pleasure of Venus , [ or fleshly lust ] doth s detaine [ or hold ] thee , Do not * pamper [ thy ] t gullet [ or throate ] which is u a friend of the belly [ or which filleth the belly , and so nourisheth lust . ] 11 An euill man [ x is ] the worst wilde beast . VVhen as thou y doest propound to thy selfe , z to feare all * wilde beasts , I commaund [ or counsell thee ] a one man [ or man alone ] to be feared more to thee [ or of thee ] [ then all beasts . ] 12 Wisedome [ is ] to be preferred b to fortitude [ or valour . ] When c very great strength shall be to thee in thy body , [ or if thou be very strong , ] Make thou [ or see that ] d thou be wise : so e thou maiest be accounted a valiant man. 13 A friend [ is ] Al. a sure physitian . f Aske thou aide of thy knowne [ friends ] if g bechance h thou labour [ with any euill ] [ or be in any aduersity . ] Neither any man [ i is ] a better physitian , then a faithfull friend . 14 k A contrite spirit [ is ] a sacrifice . Why l a sacrifice doth die for thee , [ or why doth a sacrifice die for thee ] sith that thou thy selfe art m guilty [ or the offendour ? ] It is foolishnesse to hope for n health o in the death of another thing . 15 A friend [ is ] to be chosen by [ his ] p manners . When thou seekest * to thy selfe either r a companion , or s a faithfull friend , The fortune [ or wealth ] of the man is not t to be asked [ or sought after ] * of thee , u but his life [ or conuersation . ] 16 x Couetousnesse [ is ] to be y shunned . Vse [ z thy ] riches a being gotten : b fly the c name of a couetous man. * d What doe riches profit thee , if thou doest abound e being poore still ? [ or if thou bee poore in thy aboundance . ] 17 Pleasure [ is ] an enemie to fame , [ or to a good name . ] If thou f couetest to keep an honest g fame h whilest thou liuest , Make thou , [ or see thou ] [ that ] thou i flie in [ thy ] minde [ k those ] ioies , [ or pleasures ] of life which are euill . 18 Thou shalt not l mock an old man m euen doating , [ or although hee doa●e . ] When thou art wise n in mind , do not thou mock at o old-age . For whosoeuer [ is ] p an olde man , r a childish q sense is in him . 19 Riches [ are ] s flowing [ or vnstable ] : t Art [ is ] u perpetuall . x Learn somthing : for when y fortune z goeth back suddenly , a Art doth remaine , and doth not forsake the life of man a euer . 20 Manners [ are ] knowne b of words . c Thou being silent [ or still ] mark well all things , what euery one doth speak , [ or mark euery ones talk . ] Speech doth d conceale the manners of men : and the same [ speech ] doth e shew [ f them . ] 21 Art [ is ] to be helped by vse . Exercise study [ or study still ] although thou hast g gotten Art. h As i care [ doth help ] the wit , so also the k hand [ or practise ] doth help vse [ or increase learning . ] 22 The contempt of life . l Thou maiest not care for , much , the times of m destinie [ or death ] to come . He doth not feare death , who knoweth n to contemne life . 23 * We must learne , and we must teach . Learne thou , but o of the learned : thou thy selfe teach the vnlearned [ viz. when thou hast learned . ] For p the doctrine of good things is q to be propagated . 24 r The manner of drinking . s Drinke this which thou canst [ well ] if thou will liue sound [ or in health . ] Pleasure is somtimes a cause t of an euill disease to man [ or to men . ] 25 u Thou maiest not condemne [ that ] which thou hast x approued . What thing soeuer thou hast praised y openly , vvhatsoeuer thing thou hast approued , z See [ that ] thou doe not a condemne this again b by the crime [ or through the fault ] of lightnesse [ or inconstancie . ] 26 [ c Be thou ] circumspect d in either fortune [ or both estates . ] e Beware of [ or foresee ] [ those things ] which are against thee , in quiet things [ or in prosperitie . ] Againe , remember f to hope for better things , g in aduerse things [ or in aduersitie . ] 27 Wisedome doth increase by studie . h Thou maiest not cease to learne : i wisedome k doth increase by care . l Rare prudence is giuen m by a long vse of time . 28 We must praise m sparingly . Praise thou sparingly : for whom thou hast n approued oft times , o One day will shew what a friend he hath beene . 29 p Let it not shame [ thee ] to learne . Let it not shame [ thee ] q to be willing to be taught r [ those things ] which thou hast not knowne . s To knowe somthing , is a praise : but to be willing to learn nothing [ or to be vnwilling to learne ] is t a shame . 30 Wee must vse things u to sobriety . x Strife is with y Venus and z Bacchus , [ or strife followeth lust and wine ] and pleasure is ioyned [ to them . ] a Imbrace in thy minde that which is daintie [ or pleasant ] but fly strifes . The meaning seemeth to bee this ; Pleasure is in the vse of lust and wine : but strife & brawing come oft thereof . Loue that which is honest in them : but flie the euils of them . 31 We must not trust b sad and still [ men . ] Remember thou to shunne [ men ] c cast down in mind and still [ or secret . ] Peraduenture the water doth lie hid more deeply , d where the riuer is calme [ or where it runneth softly . ] 32 e Lot [ is ] to be compared to lot . When the f fortune of thy g things doth displease thee , a Behold [ the fortune ] of another [ man ] , in [ or by ] what b difference thou maiest be [ or art ] worse . 33 Nothing [ is ] * to be vndertaken [ or attempted ] h beyond our strength . i Try that thing which thou canst [ or art able ] : for , k to take [ or goe neere vnto ] the shoare with the rudders , Is safer by much , then l to stretch out [ or spread abroad ] the sayle into the deep [ sea ] [ or into the maine sea . ] 34 We must not contende m vnequallie with a n iust [ man. ] o Do not thou contend p wickedly against a iust man. For God doth q reuenge alwaies vniust r angers . 35 s Either fortune [ or both estates ] [ is ] to be borne equally [ or alike . ] t u Doe not thou lament by complaining , thy goods being taken away [ or when thou hast lost thy goods : ] But reioyce rather x if it happen to thee to haue [ wealth . ] 36 What [ is ] to be borne , from a friend . y It is a z grieuous losse , to lose by a losses those things which are [ or that which a man hath . ] There are b certaine things , which it becommeth a friend to beare patiently [ of a friend . ] 37 Wee must not c trust to the time . d Do not promise long times of life to thy selfe . e Whithersoeuer thou enterest in [ or which way so euer thou goest ] death doth follow Al. as the shadow [ doth follow ] the body . 38 With what things God [ is ] to be f pacified . Pacifie God with g frank incense [ or incense ] : h suffer the calfe [ that ] he growe vp to the plough [ or for the plough . ] Neither thou canst i beleeue to pacifie God , [ or any man to appease God ] k whilst it is sacrificed [ to him ] l by slaughter , [ or by sacrifice made by slaughter . ] 39 m Dissemble , thou being hurt of mightier [ men ] [ or when thou art hurt of mightier men . ] n Thou being hurt giue place [ or yeeld ] to fortune : yeeld to a o mighty [ man. ] Al. He who hath been able to hurt thee , will be able sometimes to profit [ thee ] [ or to do thee good . ] 40 p Correct thy selfe . When thou shalt offend any thing , [ or in any thing ] thou thy self q correct thy self r forthwith . [ For ] whilst thou doest heal wounds , greefe is s a medicine of greefe . 41 A friend being changed [ is ] not to be dispraised . Thou shalt neuer t condemne a friend u after a long time . Hee hath changed his manners : but remember x the first pledges [ of his loue . ] 42 The bestowing of benefits is to bee attended . Bee thou y more kinde z in offices , by how much thou art a more deare [ to any ; ] Least thou b vndergoe the name which is called c a Loseoffice [ or an vnthankfull man. ] 43 d Take away suspicion . e Beware least * being suspicious , [ or giuen to suspicion ] thou bee a f wretch [ or liue in misery ] at all houres , [ or perpetually . ] For g death is most apt to fearefull [ men ] and suspicious [ men ] . 44 h Humanitie [ is to bee exercised ] towards seruants . When thou shalt buy i seruants for [ thine ] owne k vses , And callest [ them ] l seruants , m neuertheless remember [ n them ] to be men . 45 Thou maiest not o omit the occasion p of a commodious matter . The first occasion is to bee snatched to thee [ or catched earnestly of thee ] q the first of all ; Least thou r seek again those things , which thou hast s neglected now before . 46 We must not reioyce t of the suddain u death [ of wicked men . ] Doe not thou reioyce in the suddaine death of euill [ men . ] x Happy [ men ] do die , y the life of whom is without fault [ or blame . ] 47 z A poore man let him shun a a dissembled friend . When a wife is to thee [ or when thou hast a wife ] neither substance [ or , but b no substance ] and c the fame [ of her ] doth labour , or she is in an euill name , ] [ See that ] thou account d the hurtfull name of a friend to bee shunned , [ or Beware of those men who haunt thy house vnder pretence of friendship . ] 48 e Ioyne study . f When it chanceth to thee to knowe many things by [ thy ] study , Make [ or see that ] thou learn manie things , and [ that ] g thou shun h not to knowe [ or to be ouer-proud ] to be taught . 49 i Breuity [ is ] k a friend [ or friendly ] to memory . l Dost thou maruell mee to write verses , [ or that I write verses ] m in naked [ or bare ] words ? n The shortness o of the sense [ or sentences ] hath made mee p to ioyne these [ verses ] q two and two [ or by couples together . ] FINIS . Notes, typically marginal, from the original text Notes for div A18238-e390 a called . b of the precepts of the common course of life . * Erasmus Roterdame being correctour . c corrected , and expounded by Erasmus . d The fore-speech , or speech set before the book . e Whereas I did obserue , or perceiue . f to offend greatly . g in their manner or order of liuing . h I haue ●dged it meet , or thought good . i to prouide for . k their weakness , or errour . l chiefly . m commendably , or with commendation . n come to . o Now therefore . p ●fter what manner , or in what so●t . q or●er or fashion , thy manners . r my lessons , or instructions . s in such sort . t is to despise and contemne learning . u make humble supplication to God , or vse to pray to God. x Loue thy father & mother entirely . y Haue thy kin in estimation . z teacher . a Keep diligently . b that which is committed to thee . c Come not to plead before thou be instructed what to say . d for the barr . e with them who are vertuously , and well disposed . f Thrust not ●n thy selfe to 〈◊〉 〈◊〉 other mens matters . g handsome , or neat , not slouenlike . h Salute others cheerefully . i to him that is migh tier then thou , or striue not with him , that is mightier then thy selfe . k Be not cruell , or rigorous against thy inferiour . l Be not vnthrifty . m modesty , or shamefastnesse . n Be carefull in thy affaires . o Giue thy selfe to reading good books p Keep in memory that which thou hast read . q Looke well to thy h● shold or charge . r Bee of a gentle & milde ●ech . s Wi●hout a iust cause or weighty matter . d not m●ck at a●i man. t A 〈◊〉 in miserie . u mutum is taken Aduerbially for mu●o . x Consider ●o whō thou lendest , ●r to wh●t man. y at the 〈◊〉 , or hearing causes pleaded . z Make not feasts euery day . a sufficient , not as much as thou canst . b Keep vnuiol●bly . that which thou hast sworne lawfully . c Drink wine temperately . d For the defence , or safety of thy country e Thou shalt beleeue . f vnaduisedly , or vndiscreetly . g Consider well , what is s●t to be done . h Ask or take counsel i Auoide wa●ily , or run away from ●ll dishonest company . k Apply thy book . l Lye not in any case . m Be beneficiall to men deseruing well . n foule tonged , or a slanderer , or backbiter . o Keep well . p the good opinion that men haue of thee . q equally , not for fauour or gaine . r Gaine the fauour of thy parents . s Remember each good turne done to thee . t at the seat of the iudge , Pretour , or Major , to get wisdō . u skilful in the law to help thy friends , or discreet in thy business . x Moderate thy anger , or passion . y Vse such sports wherein are no euill . z Fly all naughty gaming and spending , or games standing on lot . * from the arbitrem . a according to thy power , what thou mayest , but according to right . b despise , or disdaine him that is more base c other mens goods . d make much of thy wife . e correct , or nurture . f Abide , or indure . g order . h little . i at a banquet . k Set thy minde vpon , or affect l right , or equall . m Take , or receiue good will gladly , or refuse the good will of no man. a disticks are two verses together , containing the same matter . b of manners . c ought to be the chief thing , or chiefly regarded . d Because . * a mind . e Poets writing in verse . f do shew , or specifie to vs. * let him be worshipped , or he must be honored and serued chieflie . g sincere minde , or with purenes of spirit . h Sleepiness , or sluggishness . i 〈◊〉 . k Be more vigilant , or wat●hfull . l addicted . m the rest , or ease of the body continuing ouerlong , or ouermuch ease , or sleep . n ●oth g●ue ▪ or afford nourishment ▪ o● doth nourish vice . o kept vnder , or bridled . p Esteem , or account thou . * to keep as within the pasture , or to bridle and refr●in . * a principall vertue . q That man is most like to God. r to keep silence . s with wisedome . t A man must accord with himselfe . u Beware of , or eschew . x ●n striuing , or contending . y with no man. z who is at variance with himselfe . a condemned . b vnaduisedly . c marke and obserue well . d in a word . e conditions . Al. thou blamest , or findest fault with . f crime , or blame . g That which is necessary , or commodious . h to bee put before . i wealth . k Leaue off , or put from thee . l art perswaded of . m will hurt , or indamage thee . n to be preferred before . o aboundance of goods . p when time requires . q to be framed . r seuere , or strict . s variable , or pleasing t euen as , or like as . u the cause , or occasion . x his courses , or conditions . y according to the quality of the time . z without offence . a A man must not assent . b Giue not credit to thy wife rashly . c vnaduisedly . d making complaints . e against her seruants . f doth often grudge against . g doth like or beare good wil to . * It is to be instant . h we must be earnest . i in admonishing a friend . k Whē as . l thou exhortest , or counsellest m hee will not suffer himselfe to be perswaded . n If thou loue him dearely . o giue not ouer . p thy indeauors , or beginnings . q will not be ouercome . r Striue not in talking . s is naturall to all . t knowledge , or vnderstanding . u Let euery man be . x in such sort . y that . z to thyselfe chiefly , or in the first place . a do good , or be kinde to . b least thou hurt thyselfe , or sustaine some great damage . c To spread rumors , or reports is vnlawfull . d Bee affraid of spreading newe● . e to haue been silent . f men repent of their speech . g fidelity . h we are not to p●omise , vpon another mans word . i that which another man hath promised to thee . k Fidelity [ of men ] is therfore ●ard to be found . l do speak mu●h and performe little . m Let euery man be . n giues thee praises and commendat●n . o to iudge of thy self , whether that praise belong to thee . p credit . q thine owne iudgement , or knowledge . r The respect to bee had . s of gifts , or kindnesses . t See thou tell to many . u the kinde turne done to thee . x But say thou nothing of it . y hast been kinde , or bestowed a benefit . z The commendable things , which an old man hath done . a thou doest report being an old man. b in thy old age . c recite , or tell . d the doings . * run to thee , or run to thy minde , or remembrance . e when thou wast a young man. f blemish , or vice . g of being suspicious . * Thou maiest not care . h talke with another . i secretly . k He who hath a guilty conscience . l surmiseth all to be spoken of himselfe . m In prosperity , wee must think that aduersity may come . n in a prosperous estate . o thinke of aforeh● p what aduersity may happ●n . q The last things are not euer l●ke the first , or there is not euer the same fo●tune . r We must not hope for dead mens shoos . s Sith our life is fraile and vncertaine . t place thy hope and affiance . u to be another mans heire , or to possesse another mans goods after him . x We must esteem the minde of the giuer , ●ot the gift . y thy friend which is poor . z any smal gift . a thankfully . b to commend it much . c The bearing , or suffering . d made thee . e naked , or destitute of all things , when thou wast borne . f to suffer , or take patiently , or with a patient minde . g [ See that ] thou feare not . h loseth the benefit , or comfort and pleasure of his life . i vnthankfulnes . k to be auoyded , preuented , or born patiētly . * no man being a friend , that is If none of thy friends . l merits , or benefits . m Find no fault with God. n repress , or quiet thy selfe , or refr●e , and moderate thy selfe . o the goods which thou hast gotten . p moderately , or temper●tely , without excesse . q least thou come to want . r that thou wantest that which thou hast . s A promis● o●t made t Take heede thou promi●e not . u which thou maiest performe easily . x ●e accounted . y vnconstant as the wind , or light & w●ering . z desirest to be thought . a Cunning is to bee deceiued , or met with , by cunning . b If any man pretend good will in words . c and yet is not a true and sound friend . * This precept is contrary to Christianity . d likewise , or euen so do thou . e craft or dissimulation . f is made frustrate , or voide . g Flattery . h suspicious . i speaking smoothly . k The call playeth merily . l beguileth . m to be trained vp . n in good sciences , or trades of liuing . o yet no wealth to leaue them . p traine them vp in good trades , or sciences . q by which , or to the ende that . r defend themselues from pouerty . s Valewed or reckned . t Account thou . u vile or little set by , or base . x precious or much worth . y as withholding any thing from thy selfe which thou esteemest of , or which is necessary . z nor accounted of any , couetous . a that may be iustly reprehended . b Do not thou . c to reproue , or finde fault with . d a reproach . e to him that teacheth . f his owne fault . g confutes , or condemnes himselfe . h Things meete to be granted , or like to be granted . i requested . k Demaund thou . l folly . m rightly , iustly , or lawfully . n le●t . o esteeme of . p nothing which thou knowest not . q those which thou art acquainted with . r are surely grounded on reason . s in aduenture , or vncertaintie . t accounted . u our last day . x is troubled , or disquieted . y in dangers which we knowe not . z account euery day wonne , wherein thou labourest , and escapest death . a Suffer or forbeare . b to thy companion . c thou mayest ouercome . d pleasant , or good friends . Al. are retained . e by pleasing , or for bearing , or by bearing with their conditions . f from one to another , or between one and other . g See that thou doubt not , or feare not . h to giue little presēts i thanks or good will , requiting . k by giuing and receiuing kindnesses . l Thou must not fall out with thy friend . m to make debate , or contention . n with thy friend . o ingender , or beget . p vnity , or agreemēt . q goodwill , or friendshippe . r Correct not in anger . s displeasure . t moue , prouoke , or inforce thee . u offence . x stay or temper thy anger , or pacifie thy selfe . y by suffering . z vanquish . a great hand , strength , or power . * is . b chiefe , or most excellent vertue of all vertues . c rather then to seeke to get more . d already . e or when we lose by our labour . f mortall , or remedilesse pouerty doth come . * It is to be consulted . * in the first things , or first of all , before all other . * bountifull in making good cheare . Al. and deare to thy friends . a of double metres . Al. of Cato . b perchance , or peraduenture . c the husbanding , dressing , or ordering of the ground . d in his Georgicks . e but if so be thou desirest , or regardest . * to haue knowen . f The natures , or operations . g the Poet M●cer . h will teach them in his book writtē in verse . i the warres of Carthage , or the Affricane warres . k their martiall battels , or their warres and battells . l If thou list at all , or in any manner . m Aske for , or goe vnto , or read . n if thou regard this , or this be thy care . o wisely , or as a wise man. p to the ende that , or where , thou maiest learne . q [ those things ] by which . r the age , or life of man. s is passed ouer , or may bee liued . t separate , or remoued . u attend . x by reading these Precepts . y what is the right trade of life . * It is to be deserued well . z to pleasure , or doe good to . a not only friends , but them whom thou knowest not . b by merits , or by deseruing well of them . c better then to get a kingdome . d leaue off . e to search out curiously . f what the secrets of heauen are . g subiect to death . h inquire after . i humane things , or things which concerne thee . k put away , or banish . l Leaue off . m folly . o when thou art afraide of death . p Anger . q to bee eschewed . r Thou being angry , do not contend , or striue . s about a thing doubtfull . t trouble the minde , or reason . u discerne or iudge of the truth . x bestow quickly . y Bestow . z cheerfully , and readily . a cause doth require . b must be giuen , or bestowed . c A meane , or middle condition of life is most safe . d Eschew , or auoide . e to be pleased , or well content . f with a little , or meane estate . g goeth more safely . h vpon a small riuer , then that which is in the maine sea . i Secret faults . k kept close , or silent . l Remember to hide wisely , or warily . m whereof thou maiest haue shame . n many men reproue that . o which thou only knowest . Al. Do not thou think , or think not . p that they shall escape punishment , for their sinnes . q are couered for a time . r are reuealed . s Imbecillitie , or feeblenes of strength . t Despise not . u the power . x He is wont to excell . a Little men are are oft times wise . y in wisedom . z hath not giuē force b We must giue place . * to a time . c yeeld . d hast knowen . e not to be an equall match for thee , but ouer-hard , or too strong for thee . f him that ouercame . g to be conquered of the weaker . h We must not chide or fall out with our friends . i Chide not . k thy acquaintance . l Very great discord . m doth increase , or doth rise . n of small words . o We are not to seek by lot what our fortune must be . p Do not speak out vainly . q purposeth . r cōsult , or determine s not calling thee to counsell . t sets down , or ordaines to do with thee . u Superfluity , or excesse . x doth ingender , or begets . y to auoid , or eschew . z decking , trimming , or ouermuch pompe . a notwithstanding , or neuerthelesse . b troublesom . c to abide , or indure it . d Our heart . e because we are wrongfully condemned . * vnequall . f Be of good courage , or good chear . g albeit thou art condemned wrongfully . h inioyeth it long . i which preuaileth , or getteth his purpose , or the cause . k through vniust iudgement . l Iniuries past , are not to be remembred again . m ●et at one , or agreed . n repeate . o badde sayings . p of brawlings past . q Or , to remember anger after enmities , is the &c. r after grudges ended , or when men are reconciled . s commend . * thee . t dispraise . u Foolish men . x who are moued with vain glory , or who are vain glorious y Thriftinesse . z ●paringly without excesse , or prodigalitie . a goods gottē . b it soone consumes , or it is soone gone . c which was gotten , or gathered . d cast down , or changed . e now & then . f Be thou like a fool . g occasion and opportunity , or iust cause . h folly . i in fit place . k a dingthrift , spending aboue measure . l miserable . m Eschew , or auoid . n superfluitie , or excesse and prodigality o auarice . p both these vices . q do much hurt our good name , or estimation . r to a great talker . s giue credit . t telling euer . u some newes . x little heed . y who vse many words , or are euer talking . z may not accuse , or let not the drunken man accuse the wine . a Condemne , or accuse thy selfe . b sinnest . * crime . c in the wine . d of him that drinks excessiuely . e See that thou commit . f to a friend which is discreet to keep counsell . g still , or silent . h the cure of thy body . i trusty . k Let not the successe . l prosperity . m take to heart . n the vndeserued successes , or prosperous successe . o doth cherish , or fauour . p Things which may fall out . q to bee looked to before , or preuented . r Prouide for aforehand ▪ or foresee . s to beare . t are wont to fall out . u foresee . x doth lesse hurt . y to be cheared , or comforted . * aduerse things . z Be not dismayed , or discouraged . a in aduerse things . b Keep hope , or be of courage . c man hopes still in death . d to be taken . e chanceth . f omit , let slip , or ouerslip . g any thing . h fit or profitable and cōmodious for thee . i hath haire . k that it may bee layde hould on before . l with out haire . m on the hinder part . n it is to late to catch when it is past . o things to come . p to be knowne . q by things past . r Consider . s which is past and behinde vs. t prouide for . u which is comming . x Ianus , the double faced God of the Romanes , looking both wayes . * A reason . y We must haue a regard , or consideration . z more moderate in thy diet , then thou a●t wont ordinarily . a haue better health . b We must be more carefull for health then pleasure . c We must yeeld . d to the most , or to the generall sort . * shalt contemne neuer . e despise . f opinion , or sentēce . g none , or no body . h make no reckoning of the counsell of any . i We must regard our health aboue all things . k Haue chiefe regard of thy health . l which is the chiefe of all things . m when thou art the cause . n of thine own woe , or sorrow . * to thee . o to be regarded . p Doe not care for . * the humane mind , or the mind of man. q it seemeth to see . r in sleep . s This is meant of ordinary dreames , not such diuine visions , as are recorded in the book of God. double metres . u to vnderstand . x this little Book written in verse . y beare away . z most welcome , happy , or pleasant . a furnish , or adorne with instructions . b cease not , or giue not ouer , or be weary of learning . c a picture . d a man without learning , is like a dead man. e beare away , or get much commodity . f this Book . * Thou thy selfe . g despise . h the author of this book . i thou shalt be the loser . k Thou maiest not feare , or do not feare . l whilest thou doest well . m do not care for . n the speeches . o of slanderers . p in our power , to rule mens tongues . q iudgement . * doth talke . r fault . s hid asmuch as may be . t brought forth . u to witness . x credit y or so that thou maiest saue thine owne credit . z Hide , or keep close . a fault . b fawning , or flattering . c is to be suspected . d Take heede to fly . e flattering , or faire speeches . f stuttering . g Plainenesse of speaking truth . h honest , plain . i the cunning . k of speaking deceitfully . l counterfait . m idle , or slothfull . n eschewed . o slownesse , or dulness . p sloth . q is idle . r spoyle . s tired , or ouertoyled . t ●ased , loosed , or refreshed with recreation . x mirth . u Intermeddle , or interpose and mingle with . y beare out , or vndergo . z any , though neuer so great . a reproue no man. b malitiously . c finde fault with . d speech . e mock thee . f by thine example , or requite thee alike . g state . h augmēted . i Increase , augment . or see thou increase . k those things which come vnto thee , by the death of thy friends . l in tables , because in old time they writ in tables . m least all speak of thee , as of a spend-al , or euill husband . * Old age let it bee bountifull . n abound to thee , or thou hast wealth enough . o bountifully , or frankly and liberally . p sparing as a niggard q considered , viz. what is spoken . r not who speaks . s Thou who art a master , or lord . t despise not . u Thou shalt not contemne at any time . x the sense , or opinion . y if it bee profitable . z if thou haue not as thou hast had before , or if thy goods bee diminished . * in money . a that thing which God giueth . b to be led , or taken . c portion , or goods . d in respect of portion , or goods . e retain thou , or keep her . f wicked . g This counsell was Heathenish , not Christian. h We must learne to be wise , by other mens examples . i facts , or things . k thou oughtest to follow . l shun , or auoide . m the life of other men . n a teacher to vs , teaching what to do , what to auoide . o assayed , or attempted . p ability , or power . q take that in hand . r pressed , ouerloaden or vanquished . s difficultie . t lie down . u leaue vndone . x thy enterprises . y without profit . z is silent . a keep secret , conceale , or dissemble . b thou knowest . c countenance , or like of . d keeping in silence their euill doings . e Seueritie is to bee moderated , or mitigated . f the help , or fauour . g a hard or rigorous law . h Also the best laws . i ouer-ruled , or mitigated by equity . k Thou maiest beare , or beare thou . l to take in good part m by thine own fault , or worthily . n faulty . o be thine owne iudge . p and when they are read ouer . q read daily more & more . r Poets writing in verse . s do speak of . t wōdred at . u not to be credited alwaies . x at a feast , or banquet . y of few words . z in talk , or sparing in speech . a a busie talker . b esteemed . c courteous & of good behauior . d anger . e feare not . f of thy wife being angry . g she works wi●es , or treacheries . h vse well that which thou hast gotten . i misspend them . k to spende them wastfully . l goods . m doe seeke after . n when they want or when all is gone . o Determine with thy selfe . p not to feare death . q neuerthelesse , or yet notwithstanding r of euils of this life . s to suffer or indure t talke . u a good huswife . x a fault . y to be vnwilling to suffer any thing . z to giue no answere . a Godlinesse . b thy father and mother , whom thou oughtest to loue dearely . c grieuous , inforced , or not by compulsion . d neither offend . e dutifull . a of manners . b Thou whosoeuer . c desirest . d to passe ouer , or to liue . e a quiet life , or a life free from care & trouble . e Neither to haue . f to bee defiled , or spotted . g hurt hinder , or marre . h good manners . i to read ouer these Precepts often . k finde in them . l which may guide thee as a master . m if thou desire to be happy in thy soule . n look vpon , or haue in admiration , or doate vpon . * to nature . o the best thing . p Things necessarie for the life , shall neuer faile thee . q necessity of nature . r doth require . s Things are to be managed , or performed . t by wisdom . u inconsiderate , or not circumspect . x order . y with wisdome , & discretion . z say fortune to bee blind , or do not cōplaine of blind fortune . a seeing there is no fortune . b loue money . c the beholding of it , shew , or glittering . d bee not in loue with the sight of it . e sight of money . f no good man. g catcheth at greedily , or desireth earnestly . h See thou spare not . i wealth , or goods . k If thou shalt be rich , or full of goods . l prouide for the health of thy body . m A rich man being sick . n money o is not his owne man , or cannot finde in his heart to bestow ought of him selfe . p The fathers correction . q whereas . r hast borne or taken gently . s the sharpe correction . t when hee breaketh out into angry speeches , or into chiding . u Things certaine , or vndoubted . x Imploy thy selfe in such things which may be profitable . y contrarily . z to auoide . a there is errour , or doubt , or which are doubtfull . b of the profit of our labour . c willingly & gladly . d to haue bin bountifull , or beneficiall . e rightly . f to men deseruing well . g is a part of gaine , or gainfull . h A mischiefe . i is to be searched out , and preuented . k Straightway . l Inquire diligently . m speedily . n do hurt . o haue bin neglected . p in the beginning , or first . q Venus , fleshlie lust , lecherie or carnall loue . r to be repressed . s catch hold on thee or delight thee , or when thou art trobled with lust . * cocker . t appetite : or giue not thy selfe to gluttony , or good chear . u the leman , or paramour . x is worse then any wilde beast . y doest think , or determine . z to be affraide of , or to auoide warily . * liuing creatures . a to feare a wicked man more then all wilde , or brute beasts b before strength , manhood , or puissance . c very valiant , or mighty . d thou get wisdome . e thou shalt be able to accounted , deemed or ●udged . Al. the physitian of the heart . f Require helpe . g perhaps or peraduenture . h thou bein any daunger , distresse or griefe . i is there any better comforter . k A heart trobled or sorrowfull for sin . l a beast to be sacrificed . m faulty , or hast offended . n deliuerance , saluation , or safety . o by the death of a beast sacrificed . p behauiour , or qualities . * to thee . r a fellow . s a true friend . t to be enquired for . * to thee . u thou art not to regard , how rich he is , but how honest . x Auarice . y auoided z thy wealth . a which thou hast sought , or gotten . b shunne . c note , or infamy . * What riches doe profit . d to what end serue thy goods . e liuing as a poore man , or neuer hauing enough . f desirest g name , report , estimation . h during thy life . i shun with all diligence . k those things which are the euill ioyes of life , as gluttony , lechery , and the like . l laugh at . m yea though . n in thy minde , or conceit . old men . p very old . r he is a childe again , or doateth . q wit. s vanishing . t running . u remaineth stable . x Get some trade , Art , or Science . y wealth goeth away of a sudden . z departeth , or is lost . a Skill abideth . a at any time . b by words , or speeches . c Consider well being silent , or holding thy peace . d hide . e discouer , or bewray . f the conditions of men . g attained the learning , or the Art which thou studiest . h Euen as . i study doth increase wisdō . k labour , or manuall exercise . l Care not much for . m fate . n to make no reckoning of life . * [ It is ] to be learned of vs , and to be taught . o of learned [ men . ] p the knowledge , science , or skill . q to bee spread abroad , or made common by teaching others . r The moderation , or measure . s Drink so much as thou maiest well , or as will do thee good . t of many euill and great diseases . u Do not condemne x allowed , or commended . y before all men . z Beware . a blame not , or finde not fault with . b through thy inconstancie . c Look well about thee , or be thou very considerate . d both in prosperity and aduersity . e In prosperity beware of , &c. f to look for . g when thou art in aduersity . h Do not cease , o● giue-ouer . i the knowledge of things k groweth by daily study . l Singular wisedome . m by long experience , or study . m moderately , or not too much . n commended . o Time will declare . p Be not ashamed . q to learne . r what thou knowest not . s To haue some knowledge . t a dishonest and shamefull thing . u soberly . x Or thus ; Strife is ioyned with Venus and Bacchus , and pleasure [ is ioyned . ] y carnall loue , or lust . z Bacchus the God of wine , put for wine . a Chuse that which . * Venus the Goddesse of loue , put for loue . b men ouer heauy , or silent and close . c which are commonly sad , & hiding their counsells . d in what part it is the fullest . e We are to compare our estate with the estate of others . f condition , estate , or meaneness of thy estate . g goods . a View , look vpon , or consider . b danger . * to be gone vnto . h aboue , or past our abilitie . i Take that in hand which thou art able to atchieue . k to rowe by the sea side . l to hoyse vp saile . m vniustly . n vpright . o Striue not . p peruersly , or iniuriously . q punish . r contentions , or wrongs . s aswell aduersity as prosperity . t The first of these two verses is corrupted : It would be , Noli m●rere querēdo , or dolendo . u Be not heauie and dumpish . x if thou chance to haue wealth . y Or to lose by losses those things which are , is a great loss , &c. z great . a damages , mishaps , or mischances . b as speeches , or hurts done at vnawares , or the like . c haue confidence . d do not promise to thy selfe long life , or that thou shalt liue long . e whersoeuer thou art . mors corpus vt vmbra . Al. as the shadow of the body . f appeased . g offering or burning incense to him . h Permit , or let the calf growe vp to labour . i thinke . k whilst he is sought to be appeased by slaughter . l by blood , or the killing of beasts for sacrifice . m Hide thy greefe , making no shew of it n Yeeld thou to fortune , when thou art hurt , &c. o mightier . Al. He that could yeeld . He that could do thee hurt . p Reproue thy selfe . q check , or reprehend r incontinently . s a remedy , physick , or cure . t dispraise , or speak ill of . u who hath bin thy friend long . x his first loue , or the bond of thy first loue y more thankfull . z in duties , or dutifulness . a more beholden & indebted . b get the name , or incurre the ignominy , or note of . c an vnthankfull body , or one vpon whom a benefit bestowed is lost . d Be not suspicious . [ e See that ] thou take heed . * suspected . f alwaies liuing in feare . g death is better then life to such men . h Compassion , or curtesie . i bond slaues . k need , necessity , or behoofe . l houshold seruants , slaue● . m notwithstanding . n that they are men , not beasts . o pretermit , let slip , or pass ouer . p of a speciall commodity offered . q very quickly , or out of hand . r seek those things too late . s made no reckoning of before . t at the vntimely u death , or departure . x They die happy , or they are counted happy in their death . y whole life hath bin without crime , or blamelesse . z Let a poor man beware of . a a counterfeit friend . b no goods . c she is suspected for Jewdness , or inconstancy . d noysome , or dangerous . e Ioyne study to study , or study still . f when thou hast gottē much learning . g thou eschew , or take heed of that fault . h to be ignorant , or to be vnwilling to be taught . i Shortness . k a help , or profitable . l do you wonder that I thus write . m without any cloquence . n Breuity . o because the sentences are short . p to tye them together . q by disticks , or by two and two .