The last testimony & declaration of the Reverend Samuel Crossman, D.D. and Dean of Bristoll setting forth his dutiful and true affection to the Church of England as by law established. Crossman, Samuel, 1624?-1684. 1683 Approx. 8 KB of XML-encoded text transcribed from 2 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2003-11 (EEBO-TCP Phase 1). A35180 Wing C7269 ESTC R24863 08626066 ocm 08626066 41490 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A35180) Transcribed from: (Early English Books Online ; image set 41490) Images scanned from microfilm: (Early English books, 1641-1700 ; 1254:5) The last testimony & declaration of the Reverend Samuel Crossman, D.D. and Dean of Bristoll setting forth his dutiful and true affection to the Church of England as by law established. Crossman, Samuel, 1624?-1684. 1 sheet. s.n., [London? : 1683?] Caption title. Reproduction of original in the Huntington Library. Created by converting TCP files to TEI P5 using tcp2tei.xsl, TEI @ Oxford. Re-processed by University of Nebraska-Lincoln and Northwestern, with changes to facilitate morpho-syntactic tagging. Gap elements of known extent have been transformed into placeholder characters or elements to simplify the filling in of gaps by user contributors. 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Copies of the texts have been issued variously as SGML (TCP schema; ASCII text with mnemonic sdata character entities); displayable XML (TCP schema; characters represented either as UTF-8 Unicode or text strings within braces); or lossless XML (TEI P5, characters represented either as UTF-8 Unicode or TEI g elements). Keying and markup guidelines are available at the Text Creation Partnership web site . eng Crossman, Samuel, 1624?-1684. Dying declarations. Last words. 2003-05 TCP Assigned for keying and markup 2003-05 Apex CoVantage Keyed and coded from ProQuest page images 2003-08 Emma (Leeson) Huber Sampled and proofread 2003-08 Emma (Leeson) Huber Text and markup reviewed and edited 2003-10 pfs Batch review (QC) and XML conversion The Last Testimony , & Declaration of the Reverend Samuel Crossman , D. D. and Dean of Bristoll : Setting forth his Dutiful , and True Affection to the Church of England as by Law Established . Preface . THis Following Paper was Deliver'd to my hand by the Reverend Author of it , with a Charge to Communicate it to the Mayor , and Other Worthy Members of the City of Bristol : But being Prevented by some Earnest Bus'ness in London , So that I could not Acquit my self of my Trust so soon as I intended , I found the Memory of This Reverend Good Man , so Coursly , and so Injuriously Treated by Divers Ill Tongues ; that instead of Doing him Right by some Few Written Copies to his Particular Acquaintances and Friends , I rather made Choice of Committing the Original to the Press , as a more Publique Way of Iustice and Vindication . It was This Gentlemans Lot , among some Others of his very Loyal , and Orthodox Neighbours , to fall under the Lash and Scandal of Several Reproches : Wherein He was so Sollicitous to Clear Himself , that next to the Great Work of making his Peace with God , The Thing in the World , that lay nearest his Heart , was the Leaving of a Good Name behind him : Which he thought could not better be Secur'd then by the Solemnity of This Following Declaration . It was his Own Proper Act ; Sign'd by his Own Hand ; And in Delivering it over to the World in the very Syllables that I reccived it , I reckon that I have done my Duty . John Knight . To the Right Worshipfull Sir William Clutterbuck , Mayor , with the Worshipfull , and others my very Good Friends , and Neighbours , the Citizens of Bristol . HAving had my Lot cast by Divine Providence for Sixteen years amongst you ; and having now through great indisposition of body received the Sentence of death , I am desirous ( though with brokenness of words , through extremity of pain ) yet to take my last leave of you and the World ; with that sincere nakedness of heart , and truth , wherewith I expect to appear before my Judge and Saviour . I rejoice and am humbly thankfull to God , that I ( though a wretched Sinfull man ) may now dy in the Communion of the Reformed Church of England as established by Law. And as a peaceable Subject under my most gracious Prince , to whom I and all his Leige-people do owe a most chearfull and ready obedience : not only for Conscience Sake , he being Gods Vicegerent over us ; But even as the fruit of just gratitude for his most admired conduct of the Government for our Common good , while we have been so formidably involved in Successive and almost inextricable dangers . I do rejoice with you in those signall expresses , you and your City have shewn , both of Loyalty toward your Prince , and of Love to the Church of God : And do beseech Almighty God that you may yet encrease therein more and more . But for asmuch as the seeds of severall great Evills , and very Pernicious both to Church , and State , have grown up here ( as the envious mans Tares , where better Seed had been sown ) I do pray you , that I may , by these few lines , leave this as my last sense , to them who have been thus drawn aside into the snare of the evill one : It is now no time either to flatter with Softness , or to chide with Passion ( Moses himself might not speak unadvisedly with his lips , how froward soever the People were at the waters of Strife ) I do pity them with all my heart , and do wish as well to their Persons and Souls as I do to my self and my own everlasting concerns . But poor men , I fear they have scarce throughly considered the sad rise , and History of their present dissents from this Church . With what indecent virulencies these Feudes began at Frankfort ; to the open offence of the Magistracy there , as a sad Omen of what would , and did afterwards so fatally ensue . With what bitter contempt of their Sovereign , and Christian authority they proceeded Secretly to undermine , and openly to threaten the Government in Q. Elizabeth and K. Iames his Reign . With what male contentedness ( as the Leprosy that Cleaved of old to the walls of the house ) they had leavened the body of the People in the Reign of K. Charles the First of blessed memory : till they had inforced their high pretences of Religion to bring forth that bloody Monster of Rebellion . I do pray them for the love of God , and as ever they tender the true wellfare of this Church and State : that they would no longer continue fighters against God , but return to the Bishop and Shepheerd of their Souls . I Intreat them to consider , there is no key of knowledge unkindly taken from them . No mutilated Sacraments obtruded upon them . No Divine Administrations in an unknown tongue ; but all pious methods for Gods Glory , and their edification , laid ( by the great care & Wisdom of their Successive Princes ) before them . If there be any Shadow of good things to come in the Old Testament : If any thing of greater Glory revealed in the New , themselves cannot but acknowledge the principall things of both to be illustriously set forth in a most religious Order , commemorated and preserved in this Church , to the Joy of all good Christians . If there be any thing of Primitive Devotion ( which we all seem so affectionately to pant and long after ) 't is here tenderly cherished , and truly defecate from the innovations which corrupt and later times had unhappily introduced : that we might drink of these holy waters as they run clear and crystall at the Spring-head . And if the fruit of righteousness be sown in peace , of them that make peace ; I hope they will then for ever abandon these fierce and Joyless contentions . Welcome ! Welcome ! that serene Government in the State , Welcome ! those mild Administrations in the Church , which breed such peaceable Subjects to the Throne of David ; such peaceable Sons and Daughters to the House of God. Oh Pray for the Peace of Ierusalem , they shall prosper that love thee . There the Lord commanded the blessing , even life for evermore . Faintness denies me to proceed any further . God Almighty bless our most Gracious King , his lawfull Heirs , and Successors , and whatever bold insolencies have been lately animated by some , to the Affronting the true line of the Succession , I hope shall henceforth quietly end in that Propheticall Prediction , They shall afterward return , and serve God , and David their King for ever : and no more meddle with them that are given to Change. And now Brethren I commend you to God , and the word of his Grace , which is able to build you up , and give you an inheritance among all the● that are Sanctify'd . God gr●nt the dearest-harmony between this Church and City , and allow this poor Land ( how unworthy soever we are of it through our manyfold murmurings ) that we and our Posterity may see good days , and peace upon Gods Israel . Farewell ! Farewell ! till we either meet in Heaven ; or else being refined in the furnace of affliction ; May become vessells more serviceabie to God and his Church then hitherto we have been here on Earth . Ian. 26. 1683. Samuel Crossman , Dean of Bristol ▪ The End.