Summary of your 'study carrel' ============================== This is a summary of your Distant Reader 'study carrel'. The Distant Reader harvested & cached your content into a collection/corpus. It then applied sets of natural language processing and text mining against the collection. The results of this process was reduced to a database file -- a 'study carrel'. The study carrel can then be queried, thus bringing light specific characteristics for your collection. These characteristics can help you summarize the collection as well as enumerate things you might want to investigate more closely. This report is a terse narrative report, and when processing is complete you will be linked to a more complete narrative report. Eric Lease Morgan Number of items in the collection; 'How big is my corpus?' ---------------------------------------------------------- 15 Average length of all items measured in words; "More or less, how big is each item?" ------------------------------------------------------------------------------------ 96754 Average readability score of all items (0 = difficult; 100 = easy) ------------------------------------------------------------------ 65 Top 50 statistically significant keywords; "What is my collection about?" ------------------------------------------------------------------------- 9 mind 9 idea 8 thing 8 object 7 knowledge 7 God 6 reason 6 man 5 nature 5 cause 4 truth 4 principle 3 sense 3 human 3 effect 3 Plato 3 Kant 2 world 2 word 2 understanding 2 true 2 time 2 substance 2 space 2 self 2 section 2 relation 2 produce 2 present 2 power 2 passion 2 natural 2 impression 2 great 2 consider 2 action 2 Socrates 1 tis 1 thought 1 theodorus 1 temperance 1 specie 1 sensation 1 science 1 reasoning 1 reality 1 real 1 quality 1 psychology 1 proposition Top 50 lemmatized nouns; "What is discussed?" --------------------------------------------- 8213 idea 5278 object 4523 man 4345 mind 4259 thing 2899 knowledge 2809 nature 2663 part 2563 relation 2498 sense 2354 reason 2317 cause 2166 thought 2083 time 2074 perception 2054 word 2050 principle 2011 world 1893 truth 1845 body 1773 nothing 1767 effect 1758 one 1726 case 1713 action 1702 passion 1685 existence 1634 experience 1596 quality 1493 impression 1460 way 1374 understanding 1334 name 1329 matter 1314 view 1279 person 1264 power 1225 question 1207 fact 1205 kind 1139 sensation 1129 order 1121 pleasure 1101 conception 1100 place 1097 science 1094 other 1066 reality 1066 philosophy 1049 something Top 50 proper nouns; "What are the names of persons or places?" -------------------------------------------------------------- 7264 _ 831 Kant 533 God 416 THEAETETUS 350 e. 333 Socrates 321 Mr 290 i. 244 Tis 230 Plato 230 B. 202 M. 167 Hume 165 Theaetetus 162 c. 139 Ego 123 . 119 Rousseau 115 Protagoras 115 IDEAS 112 Matter 108 Nature 101 IV 99 Greek 97 g. 95 pp 90 viz 89 I. 85 Theodorus 84 England 82 Knowledge 82 Being 78 Philo 76 Sect 73 James 73 II 73 English 72 CHAPTER 69 Deity 68 hath 68 Professor 67 heaven 67 Philosophy 67 London 66 Theory 64 VI 64 Realism 63 Mr. 62 Berkeley 62 Aristotle Top 50 personal pronouns nouns; "To whom are things referred?" ------------------------------------------------------------- 20227 it 16091 we 9219 i 6429 they 5568 them 5568 he 4321 us 2450 you 1815 itself 1691 him 1599 me 1180 themselves 885 ourselves 874 himself 384 myself 244 one 116 she 61 her 58 yourself 41 herself 38 mine 21 ours 19 oneself 16 ourself 14 theirs 13 thyself 12 yours 12 his 10 thee 7 whereof 2 y 1 wd 1 to[4 1 shou''d 1 s 1 nay 1 it)--are 1 i.--of 1 forgotten:-- 1 ay 1 another 1 affairs.--this 1 ''here Top 50 lemmatized verbs; "What do things do?" --------------------------------------------- 67667 be 14432 have 4260 do 3943 make 3051 know 2912 say 2574 give 2567 think 2403 find 1877 produce 1837 consider 1715 see 1694 take 1680 suppose 1455 call 1247 seem 1240 exist 1233 concern 1212 observe 1209 perceive 1146 appear 1059 follow 999 become 991 arise 989 come 914 mean 886 accord 829 show 816 form 787 discover 786 determine 776 derive 754 understand 741 believe 734 regard 713 explain 708 distinguish 676 conceive 663 prove 659 receive 657 consist 652 feel 647 speak 611 let 606 belong 603 go 574 use 573 depend 558 allow 551 cause Top 50 lemmatized adjectives and adverbs; "How are things described?" --------------------------------------------------------------------- 14058 not 5161 other 4566 so 4533 only 4157 same 3914 more 2431 such 2322 very 2240 first 2235 as 2234 great 2152 therefore 2009 different 1845 certain 1796 general 1658 most 1651 never 1593 own 1591 true 1566 then 1552 well 1524 particular 1495 even 1491 also 1487 human 1394 present 1390 much 1308 natural 1264 now 1236 real 1229 thus 1193 always 1168 far 1099 many 1033 here 1019 good 997 still 975 common 972 new 934 necessary 931 yet 892 simple 892 less 877 evident 872 impossible 856 possible 856 distinct 850 ever 823 however 811 little Top 50 lemmatized superlative adjectives; "How are things described to the extreme?" ------------------------------------------------------------------------- 619 least 366 most 290 great 161 good 76 high 63 strong 61 small 48 manif 32 simple 31 clear 30 low 28 near 26 short 26 Most 16 slight 16 early 16 bad 15 deep 14 wide 12 large 12 easy 10 plain 10 mean 10 close 9 wise 9 pure 9 gross 8 late 7 true 7 long 7 full 7 farth 7 common 6 minute 6 happy 6 eld 6 dear 5 proud 5 just 5 hard 5 fine 4 strict 4 remote 4 quick 4 noble 4 light 4 l 4 j 4 free 4 few Top 50 lemmatized superlative adverbs; "How do things do to the extreme?" ------------------------------------------------------------------------ 1292 most 45 well 38 least 3 farthest 2 highest 2 greatest 1 me,[25 1 long Top 50 Internet domains; "What Webbed places are alluded to in this corpus?" ---------------------------------------------------------------------------- 1 www.archive.org Top 50 URLs; "What is hyperlinked from this corpus?" ---------------------------------------------------- 1 http://www.archive.org/details/kantknowledge00pricuoft Top 50 email addresses; "Who are you gonna call?" ------------------------------------------------- Top 50 positive assertions; "What sentences are in the shape of noun-verb-noun?" ------------------------------------------------------------------------------- 68 nothing is more 31 _ is _ 27 ideas are not 23 object is not 20 mind is not 19 man is not 17 man does not 16 things are not 15 case is not 14 _ are _ 14 knowledge is not 14 men are mortal 12 ideas is not 11 knowledge is perception 11 relation is not 10 men are not 10 truth is not 9 existence is not 9 mind is capable 9 nature is not 8 _ thought _ 8 knowledge is essentially 8 men are so 8 nothing is ever 8 objects have always 8 one has ever 8 perceptions are not 8 thought is not 7 action is not 7 ideas are such 7 knowledge is true 7 men do not 7 object is always 7 thing is not 6 _ be _ 6 _ know _ 6 bodies are heavy 6 case is here 6 case is quite 6 ideas are adequate 6 ideas are nothing 6 ideas are so 6 mind does not 6 mind is determined 6 nature is more 6 nothing be more 6 object is present 6 objects are contrary 6 objects are different 6 perceptions are distinct Top 50 negative assertions; "What sentences are in the shape of noun-verb-no|not-noun?" --------------------------------------------------------------------------------------- 5 ideas are not always 5 mind is not only 3 ideas are not capable 2 action is no longer 2 bodies are no more 2 case be not so 2 cause has no relation 2 existence has no particular 2 existence is no distinct 2 idea is not here 2 idea were not more 2 ideas are not determined 2 ideas are not only 2 ideas have no manner 2 ideas is not able 2 ideas is not habitual 2 man has no power 2 man is not free 2 men are not able 2 men are not ashamed 2 men do not usually 2 men perceive no danger 2 mind be not infinite 2 mind does not only 2 mind is not infinite 2 nature is not so 2 object be not only 2 object is no addition 2 object is not requisite 2 object is not sufficient 2 objects are not contrary 2 objects have no discoverable 2 objects is not constant 2 one has no idea 2 one has no influence 2 one is no consequence 2 parts are not co 2 parts are not so 2 parts be not sudden 2 passions are not capable 2 passions are not only 2 passions do not always 2 passions do not readily 2 passions is not alone 2 perceptions are no longer 2 perceptions are not possest 2 perceptions are not susceptible 2 perceptions have no more 2 perceptions have no perceivable 2 principle does not here A rudimentary bibliography -------------------------- id = 4723 author = Berkeley, George title = A Treatise Concerning the Principles of Human Knowledge date = keywords = God; Matter; Spirit; abstract; idea; mind; note; perceive; sense; thing summary = has a power of framing ABSTRACT IDEAS or notions of things. TWO OBJECTIONS TO THE EXISTENCE OF ABSTRACT IDEAS.--Whether form the abstract idea of motion distinct from the body moving, and which their minds ABSTRACT GENERAL IDEAS, and annexed them to every common name ideas that a general name comes to signify any particular thing. same thing, whereby they are perceived--for the existence of an idea nor passions, nor ideas formed by the imagination, exist WITHOUT the mind, exist without the mind, yet there may be things LIKE them, whereof they possible the objects of your thought may exist without the mind. exist without the mind, like unto the immediate objects of sense. MIND.--Ideas imprinted on the senses are real things, or do really exist; ideas, and the existence of objects without the mind. suggest ideas of particular things to our minds. of our thought is an idea existing only in the mind, and consequently id = 47658 author = Carr, Herbert Wildon title = The Problem of Truth date = keywords = Absolute; M.A.; idea; knowledge; reality; thing; truth summary = natural man, the fact is essentially the same--the true reality of The reality then, the knowledge of which is truth, is not the immediate different things, first realities and secondly ideas, and that we can us see what it implies as to the ultimate nature of truth and reality. the ultimate nature of reality and truth, that we are now to examine. Our ideas, by which we try to understand the reality of things are just And so the question arises, how far are our ideas about things truths understand the nature of truth, we shall see reality in the making. working ideas--cause, time, space, movement, things and their the reality of things, and there is but one way of testing the truth of our science is true knowledge, in the objective meaning of truth, for Neither, then, is reality truth, nor appearance error. id = 39964 author = Dietzgen, Joseph title = The Positive Outcome of Philosophy The Nature of Human Brain Work. Letters on Logic. date = keywords = God; Hegel; Kant; Letter; Socrates; cause; faculty; general; human; logic; mind; nature; object; philosophy; reason; science; thing; thought; true; truth; understanding; world summary = concepts the truth of which cannot be proved by reason, like the natural thought, in order to understand thus by the unit of human reason the philosophy can be a general and objective understanding, or "truth in nature of all concepts, of all understanding, all science, all thought understanding of the general method of thought processes to our special understand the nature of things, or their true essence, by means of Existence, or universal truth, is the general object, there arise quantities, general concepts, things, true perceptions, or Truth, like reason, consists in developing a general concept, the human being, of understanding the nature of things which is hidden nature of reason consists in generalizing sense perceptions, in natural universe is not a mere sum of all things, but truth and life. of logical reasoning to know that truth is the common nature of the id = 4705 author = Hume, David title = A Treatise of Human Nature date = keywords = Footnote; SECT; action; cause; concern; consider; effect; idea; impression; man; mind; natural; nature; object; passion; present; principle; produce; quality; reason; relation; time summary = ideas, or impressions, or objects disposed in a certain manner, that is, concerning the idea, and that it is impossible men coued so long reason of ideas, the action of the mind, in observing the relation, would, lively idea produced by a relation to a present impression, in a lively idea related to a present impression; let us now proceed impression naturally conveys a greater to the related idea; and it is on related to the object, which nature has attributed to the passion; impression, when placed on a related object by a natural transition, that means acquires a relation of ideas to the object of the passions: relation of ideas or impressions, nor an object, that has only one relation of impressions and ideas betwixt the cause and effect, in order in the objects or ideas hinders the natural contrariety of the passions, id = 53791 author = Hume, David title = Philosophical Works, v. 1 (of 4) Including All the Essays, and Exhibiting the More Important Alterations and Corrections in the Successive Editions Published by the Author date = keywords = Davenport; England; General; Hume; London; Lord; Paris; Rousseau; Sir; cause; effect; idea; impression; mind; object; present; section; time; tis summary = all our simple impressions and ideas, ''tis impossible to prove by a same manner as one particular idea may serve us in reasoning concerning ''Tis the same case with the impressions of the senses as with the ideas can plainly be nothing but different ideas, or impressions, or objects their idea, ''tis evident _cause_ and _effect_ are relations, of which ideas of cause and effect be derived from the impressions of reflection ''tis equally true, that all reasonings concerning causes and effects impression to the idea of any object, we might possibly have separated the memory or senses to the idea of an object, which we call cause or idea of the related objects, by a natural transition of the disposition idea, when this very instance of our reasonings from cause and effect ideas, which may be the objects of our reasoning. believe that any object exists, of which we cannot form an idea. id = 53792 author = Hume, David title = Philosophical Works, v. 2 (of 4) Including All the Essays, and Exhibiting the More Important Alterations and Corrections in the Successive Editions Published by the Author date = keywords = Cleanthes; Deity; Demea; Philo; Tis; cause; great; human; idea; man; mind; natural; nature; object; passion; person; principle; produce; reason; relation; section summary = passions, their nature, origin, causes and effects. _that ''tis from natural principles this variety of causes excite is related to the object, which nature has attributed to the passion; resembling impression, when placed on a related object, by a natural ''Tis a quality of human nature, which we shall consider afterwards,[3] that means acquires a relation of ideas to the object of the passions: relation, can ever cause pride or humility, love or hatred; reason reason we must turn our view to external objects, and ''tis natural for But when self is the object of a passion, ''tis not natural In order to produce a perfect relation betwixt two objects, ''tis If morality had naturally no influence on human passions and actions, relation betwixt a person and an object, ''tis natural to found it on passion or sentiment which is natural to me; and ''tis observable, that id = 9662 author = Hume, David title = An Enquiry Concerning Human Understanding date = keywords = God; cause; effect; event; experience; human; idea; man; mind; nature; object; power; principle; reason; reasoning summary = All the objects of human reason or enquiry may naturally be divided Matters of fact, which are the second objects of human reason, are natural reason and abilities; if that object be entirely new to him, he particular effects into a few general causes, by means of reasonings natural objects, by observing the effects which result from them. reach the idea of cause and effect; since the particular powers, by common experience, like other natural events: But the power or energy by Inference and reasoning concerning the operations of nature would, from natural causes and voluntary actions; but the mind feels no difference He reasoned, like a man of sense, from natural causes; but reasonably follow in inferences of this nature; both the effect and most natural principles of human reason.[32] But what renders the matter we can reason back from cause to new effects in the case of human id = 10615 author = Locke, John title = An Essay Concerning Humane Understanding, Volume 1 MDCXC, Based on the 2nd Edition, Books 1 and 2 date = keywords = God; MODES; SIMPLE; action; body; come; consider; duration; good; idea; innate; man; measure; mind; motion; power; principle; reason; space; substance; thing; understanding summary = these means, they come to frame in their minds an idea men have of a motion and rest, are equally clear and positive ideas in the mind; looks on it, cause as clear and positive idea in his mind, as a man ideas of their own minds, cannot much differ in thinking; however they Whether these several ideas in a man''s mind be made by certain motions, thoughts towards the original of men''s ideas, (as I am apt to think they knowledge the mind has of things, by those ideas and appearances which together; and as to the minds of men, where the ideas of these actions the mind of things that do exist, by ideas of those qualities that are to the existence of things, or to any idea in the minds of other idea in my mind, without thinking either that existence, or the name MAN id = 10616 author = Locke, John title = An Essay Concerning Humane Understanding, Volume 2 MDCXC, Based on the 2nd Edition, Books 3 and 4 date = keywords = CHAPTER; GENERAL; God; essence; existence; gold; great; idea; knowledge; man; mind; proposition; real; reason; specie; substance; thing; truth; word summary = use of by men as the signs of their ideas; not by any natural connexion of names to things, that the mind should have distinct ideas of the making another understand by words what idea the term defined stands idea the word light stands for no more known to a man that understands refers the ideas it makes to the real existence of things, but puts such mind makes those abstract complex ideas to which specific names are Besides words which are names of ideas in the mind, there are a great particular thing agree to his complex idea expressed by the name man: evident, that there are few names of complex ideas which any two men use As the ideas men''s words stand for are of different sorts, so the way of general certain propositions concerning man, standing for such an idea. man''s reasoning and knowledge is only about the ideas existing in his id = 1580 author = Plato title = Charmides date = keywords = Critias; English; Greek; Mr.; Plato; Socrates; charmide; temperance summary = Socrates of any definition of temperance in which an element of science I ought to know you, he replied, for there is a great deal said about Yes, I said, Charmides; and indeed I think that you ought to excel I said to him: That is a natural reply, Charmides, and I think that he said: My opinion is, Socrates, that temperance makes a man ashamed or Very good, I said; and did you not admit, just now, that temperance is Yes, I said, Critias; but you come to me as though I professed to know asking in what wisdom or temperance differs from the other sciences, and Yes, Socrates, he said; and that I think is certainly true: for he who has this science or knowledge which knows itself will become like the Say that he knows health;--not wisdom or temperance, but the art of id = 1726 author = Plato title = Theaetetus date = keywords = God; Plato; Protagoras; SOCRATES; THEAETETUS; knowledge; man; mind; opinion; sense; theodorus; thing; true; truth summary = answer to Socrates, proceeds to define knowledge as true opinion, with THEAETETUS: Yes. SOCRATES: And is that different in any way from knowledge? THEAETETUS: No. SOCRATES: And when a man is asked what science or knowledge is, to THEAETETUS: Yes. SOCRATES: And ''appears to him'' means the same as ''he perceives.'' THEAETETUS: I should say ''No,'' Socrates, if I were to speak my mind THEAETETUS: Yes. SOCRATES: And you would admit that there is such a thing as memory? SOCRATES: Yet perception is knowledge: so at least Theaetetus and I were THEAETETUS: I cannot say, Socrates, that all opinion is knowledge, THEAETETUS: Yes. SOCRATES: I would have you imagine, then, that there exists in the mind THEAETETUS: Yes, Socrates, you have described the nature of opinion with THEAETETUS: Yes. SOCRATES: And so we are rid of the difficulty of a man''s not knowing THEAETETUS: Yes. SOCRATES: In the same general way, we might also have true opinion about id = 32701 author = Prichard, H. A. (Harold Arthur) title = Kant''s Theory of Knowledge date = keywords = Kant; Mah; knowledge; object; perception; space; thing summary = perception or experience of the objects to which they relate. pointed to by Kant''s phrase ''objects are _given_ in perception''. urge that Kant afterwards points out that space as an object the fact that Kant speaks of space not only as a form of _perception_, object of perception; in other words, space, in the sense of the one Kant''s second argument is stated as follows: "Space is represented as of an object; yet the pure perception of space involved by that space is a form of sensibility or a way in which objects appear produced by things is to imply that the object of perception is merely the view that the object of perception is not the thing, but merely an perception and knowledge with which Kant''s treatment of space and time the relation of knowledge or of a representation to its object. what Kant says is that representations as related to an object must id = 2529 author = Russell, Bertrand title = The Analysis of Mind date = keywords = James; Jones; Lecture; Plato; Professor; belief; case; fact; image; knowledge; memory; object; psychology; sensation; word summary = the relation to the object, while the fact that knowledge is different A mental occurrence of any kind--sensation, image, belief, or knowledge of a present physical object, while an image does not, except the causation of an image always proceeds according to mnemic laws, i.e. that it is governed by habit and past experience. Images also differ from sensations as regards their effects. past sensations seems only possible by means of present images. is a vague word, equally applicable to the present memory-image and to In that case we say that the image or word means that memory-image is accompanied by a belief, in this case as to the past. The content of a belief may consist of words only, or of images only, or both images and words occur in the content of a belief. and images, memories, beliefs and desires, but present in all of id = 5827 author = Russell, Bertrand title = The Problems of Philosophy date = keywords = Berkeley; Cassio; Desdemona; knowledge; object; self; sense; thing summary = of ''sense-data'' to the things that are immediately known in sensation: arises as to the relation of the sense-data to the real table, supposing we have to consider the relation of sense-data to physical objects. place at different times has similar sense-data, which makes us suppose sense-data, I should have no reason to believe that other people exist physical objects as we should naturally infer from our sense-data. physical object corresponding to the sense-data in the way in which an relations of sense-data, the physical objects themselves remain unknown in fact, have acquaintance with things without at the same time knowing therefore to consider acquaintance with other things besides sense-data that knowledge of physical objects, as opposed to sense-data, is only sun: you then know the same fact by the way of knowledge of _things_. have knowledge of a thing by acquaintance even if we know very few id = 55761 author = Steiner, Rudolf title = The Philosophy of Spiritual Activity A Modern Philosophy of Life Developed by Scientific Methods date = keywords = Ego; Fichte; God; Hartmann; Kant; Monism; Naïve; Realism; Theory; concept; idea; knowledge; nature; self; world summary = percepts given to the senses, i.e., the Material World. and Reality, Subject and Object, Appearance and Thing-in-itself, Ego perception the object appears as given, in thought the mind seems to naïve man calls the outer world, or material nature, is for Berkeley world is my idea, I have enunciated the result of an act of thought, Thought contributes this content to the percept from the world of instead of a world-knower, subject and object (percept and self) would object, determined by natural law, is perceived by us as a process of all that is objective would be contained in percept, concept and idea. with external objects the idea is determined by the percept. of action lying outside the real world of our percepts and thoughts, in knowledge, man lives and enters into the world of ideas as effective moral activity depends on knowledge of the particular world