The character of a turbulent, pragmatical Jesuit and factious Romish priest Care, Henry, 1646-1688. 1678 Approx. 13 KB of XML-encoded text transcribed from 5 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2007-01 (EEBO-TCP Phase 1). A33763 Wing C508 ESTC R5332 13687169 ocm 13687169 101352 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A33763) Transcribed from: (Early English Books Online ; image set 101352) Images scanned from microfilm: (Early English books, 1641-1700 ; 841:7) The character of a turbulent, pragmatical Jesuit and factious Romish priest Care, Henry, 1646-1688. 8 p. Printed for Langley Curtis ..., London : 1678. Written by Henry Care. Cf. NUC pre-1956. "Licensed, October 15, 1678." Reproduction of original in Huntington Library. Created by converting TCP files to TEI P5 using tcp2tei.xsl, TEI @ Oxford. Re-processed by University of Nebraska-Lincoln and Northwestern, with changes to facilitate morpho-syntactic tagging. Gap elements of known extent have been transformed into placeholder characters or elements to simplify the filling in of gaps by user contributors. 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Copies of the texts have been issued variously as SGML (TCP schema; ASCII text with mnemonic sdata character entities); displayable XML (TCP schema; characters represented either as UTF-8 Unicode or text strings within braces); or lossless XML (TEI P5, characters represented either as UTF-8 Unicode or TEI g elements). Keying and markup guidelines are available at the Text Creation Partnership web site . eng Jesuits -- England -- Early works to 1800. Jesuits -- Controversial literature. Catholic Church -- Controversial literature. 2006-06 TCP Assigned for keying and markup 2006-06 Aptara Keyed and coded from ProQuest page images 2006-07 Jason Colman Sampled and proofread 2006-07 Jason Colman Text and markup reviewed and edited 2006-09 pfs Batch review (QC) and XML conversion THE CHARACTER OF A Turbulent , Pragmatical JESUIT AND FACTIOUS Romish Priest . Licensed , October 15. 1678. LONDON ▪ Printed for Langley Curtis , in Goat-Court on Ludgate-hill . 1678. The Character of a Turbulent Pragmatical Jesuite . A Turbulent Pragmatical JESUITE , is the Bell-weather of the Roman Shepherds Flock ; a most trusty Janizary to the Triple-Crown . A zealous Hector for Popery , that wherever he comes , plays the Devil for Gods-sake . An Ecclesiastical Granadier to scatter the Wild●fire of Contention ; or , a Religious Flambeau to put Kingdomes into a Combustion ; so through-pac'd a Catholick , that he has left off to be a Christian , and instead of the Evangelical Duties , Peace , Obedience , and Love , recommends Rebellion , Treason and Murder , as the best expedients to promote Holy Church . The distinguishing Badge of other Papists is Superstition , but of him Sedition and Subtlety , not Ignorance the Mother of his Devotion . He usurps the Title of JESUITE , just as their Popes are observed to have chosen Sirnames , exactly contrary to their Tempers ; as , the most Hatchet-fac'd Formosus , the most prophane Pius , the most cruel Clemens , &c. For certainly , never did any more interfere with the steps of the Blessed Jesus , than those that blasphemously call themselves his Companions or SOCIETY . He disclaimed his Kingdome to be of this World ; but their whole endeavors aim no farther . Riches , Dominion , Pomp and Glory , are the Butts they shoot at ; and if ever they appear Heavenly , by tampering with Affairs of State , they mix Heaven and Earth together , to bring all into Confusion . Let them magnifie the Travels of their Saint Xaverius , and boast the Multitude of Heathens they have converted ; look narrowly into that intrigue , and you 'll find it only an Hucksterly Charity of mercenary Pedlars , rather than a free offer of glad tidings . They did but Traffick to the Indies , to Barter Religion for Gold ; never car'd for Preaching to Beggarly Nations , but always carried the sound of Christianity to Regions that had rich Mines or precious Quarries , to make advantagious Returns . Not to mention their Cruelties , in Baptizing far greater numbers in Blood than Water , and making the Gospel odious to those dark Souls , by their perfidious and Traiterous Practises ; for which , the King of Japan long ago , and the Emperor of China since , banisht them their Territories , choosing rather to relapse into honest Paganism , than entertain Truth sullied by such Knavish Impostors . He owes his Original to Ignatius Loyala a Spanish Souldier , about the year 1540. and though found out long since the invention of the Cannon , has not done less mischief than that Butchering Engine . Luther had now broke the Ice , and the Dawn of reviv'd Learning having open'd mens Eyes to see through the grosser Cheats of Ignorant Monks ; the Pope had no other play , but to cherish this Society , who having devoted themselves by a particular Vow to his Interests , employ'd all their excellent parts and skill in the Sciences , ( wherein their diligence soon rendred them famous ) to bolster up his tottering Vsurpations . The better to effect this , laughing at the Nasty Austerities of their more Melancholly Religionists , they applied themselves to the Politicks , and a sociable kind of life ; to understand not only Languages and Arts , but Passions , Humours , Prejudices , and ( as they speak in Courts ) Blind-sides , in one word , Persons . Thus they became false Keys , to open Princes Cabinets , and pry into their Councels , by their oily Tongues , and plyable Behaviour ; insinuating themselves into the affections of the unwary , as gently , as malevolent Stars dart their influence , or blasting Mildews slide into the bosom of a flower . In his Seminary , he acts the part of a Fox ; abroad , a Spaniel ; but in the Inquisition , a Lion Rampant . The Mask which in Spain or Italy he wears on his Heart , in Countreys he calls Heretical he puts upon his Face ; varying shapes oftner , than a Strumpet shifts her Lodgings ; now a Courtier , to morrow a Souldier , then a Cobler , by and by a Weaver ; a Gallant amongst the Ladies , an Atheist with the Wits , and a Quaker when he assembles with Friends at the Bull-and-Mouth . He regards the other duller Litters of Cloister'd Cubbs , with an eye of Contempt , and devours or eats them out of Credit ( if planted neer them ) as fast as a Pike does the smaller fry in a Fish-pond . Indeed his Colledge is always furnisht with some one Professor in every Faculty , excellently accomplisht ; and the whole Society consists of select persons , either of extraordinary natural and acquired parts , great Birth , Alliance , and Interests abroad , or Heirs to large Fortunes ; and the former , ever govern the two latter , well knowing how to make use of such Tools for their main designs , which are Aggrandizing the Court of Rome , spreading Popish Doctrines , wheadling in of Proselytes , destroying , weakning , or dividing Protestants , and heaping up wealth to their own Seminaries . Hence not only the Reformed , but the Dominicans , Franciscans , and other Catholick Brotherhoods , apprehending the growing greatness of this Leviathan-Order ; nay , his Holiness himself , in the traverse of the business , is but their Vassal , and apt ( like Conjurers ) to dread these busie Imps , which himself first raised to Mischief others . Nor has it been the least skill and prudence of the Conclave , for the last Age , to keep out any of this Fraternity from mounting the Infallible Chair , left they should Intail the Popedome on its Members , and rifle the Nests of the Monks , to enrich their own Hives . And if their own Tribe be thus jealous of them , what sentiments others ought to have for them , will not be difficult to determine by any that has read their detestable Writings and Positions , of Deposing and Murdering Excommunicated Princes , absolving Subjects from their Allegiance , Faith not to be kept with Hereticks , &c. As for the common Popish Priest , though oft he has not so much Learning , yet he puts in hard for an equal share of Malignity , being a Ghostly Factor to Retail out his Holiness's braided Wares ; a kind of Spiritual Kidnapper for Souls : One might take him for a Conjurer ; for he uses an unknown Tongue , transacts most of his Business in Hugger-mugger , comes in secretly , and crawls up and down in Corners like a Serpent , and with a few frightful words , as Heresie , Purgatory , Catholick Cause , Infallibility , and the like , Transforms people as he lists , and Jilts them first of their Wits , and next of their Money : For though he pretends 't is in pure kindness to your Soul , yet still the Plot is upon your Purse ; and therefore where he meets with a fat Convert , he sticks to him as close as Ivie to the Oak ; and for the same reason too , viz. to suck out Sap for his own Support and Maintainance . Thus he switches and spurs an honest Gentleman , or devout Lady , through thick and thin , till the poor Soul look as lean and wretchedly , as if ridden Seven years by a Night-mare . The Reins he manages them with , are Confession and Absolution , whereby he becomes Master of their Secrets ; and if they will not pace as he would have them , on goes the Snaffle of a severe Penance , to make them more easily rul'd . He makes a perpetual Din of true Religion , and the Catholick Faith ; but 't is Restitution of all the old Abbey-lands that his fingers itch for ; and if ever he get into the Saddle , 't is will if his quondam Patrons may be admitted to hold the stirrop . In the mean time he sometimes makes use of them , as blind men of their staves , to thrust them into Plashes and Sloughs , before they 'll tread themselves ; and run them against Posts , to save knocking their own heads . When any Combustible matter is to be fired ; these cunning Petardiers ram it into the hollow Cranium of some zealous or desperate Votary , and having enflam'd the Fuzee of his Tongue , shoot him against Government , not caring though he breaks himself into a Thousand pieces : For though the Jesuite has out-done them in the Theory of Rebellion and Treason , the Monks preceded him long in the Practical part . Was it not a Monk that Poyson'd our King John ? was it not Bernardinus a Fryar Mendicant , that Anno 1313. poyson'd the Emperour H. the 7th with the Consecrated Host ? A Crime that might seem to dispute a shape of Guilt with that of the Proto-Rebels , the faln Angels : For surely for a Priest ▪ to poyson his God ( as they hold it to be ) thereby to murder his Prince , was such an exquisite piece of wickedness , that all the Wit of Hell could never scrue any to an higher pitch . Was it not Clement a Jacobin Fryar , that murdered Henry the Third of France with a Sanctified Knife , to whose praise Pope Sextus Quintus dedicated a Panegytical Oraration ? And for us nearer home , hear what a Reverend Prelate asserts — This we may observe ( says he ) That no Treason was ever attempted , without a Romish Priest . The Treasons attempted in England , have that proper and peculiar Mark , to have a Priest in the Practice . Yet no doubt such kind of Romish Emissaries will still tell us they quit their Seminaries , and come hither , hazarding their lives meerly for our Souls health : That they love us intirely , and desire nothing but our Salvation : and a thousand other endearing Expressions . — But Good words butter no Parsueps . All these sugared Complements will but put discreet men in mind of that Fable of the Birds and Fowler : The Fowler in a cold morning caught good store of them , and still nipt them on the head and put them up : His eyes in the mean time watering with the sharpness of the Air ; See , said one of the Fowls , how the good man pities us , he weeps to see us taken . Ah , said the other , look not to his Eyes , but to his Hands , there you shall see what pity we finde from him . Or at least may remember us of St. Chrysostomes sure Rule , to discern a Wolf from a Sheep : 'T is possible ( says he ) for the Wolf to clothe himself with the Sheeps Skin , so as that cannot descry him ; and to imitate the Sheeps Voice , so as that shall not betray him , but look to his Chaps , and they cannot deceive you : For you shall not finde either Grass in the Wolfs mouth , nor Blood in the Sheeps . Let us never be so rash , or fondly credulous , as to mistake one for the other . FINIS . Notes, typically marginal, from the original text Notes for div A33763-e100 Dr. Carlton , Bishop of Chichester , in his Book I● itu●ed , A Thankful Remembrance of Gods Mercy . Printed Anno 1630. page 246.