The articles which were propounded to the Iesuites to subscribe them in the Parliament, on Sunday the 14. of March, &c. 1626 By reason of a hurtfull and detestable booke, which is published vnder the name of Anthonius Santarellus. The sentence which the court of Parliament hath giuen against the Iesuites of the Colledge of Clemont on the 17. of March, &c. 1626. The censure which the diuines of the Vniuersitie of Paris haue made against a booke, which is instiled, Antonij Santarelli ex Societate Iesu tractatus de hæresi, schismate, apostasia, sollicitatione in Sacramento Pœnitentiæ, & de potestate summi pontificis in his dilectis puniendis. Ad serenissimum Principem Mauritium à Sabaudia. Roma, apud hœredem Bartholomæi Zannetti, 1625. Superiorum permissu.
         France. Parlement (Paris)
      
       
         
           1626
        
      
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         99839103
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             The articles which were propounded to the Iesuites to subscribe them in the Parliament, on Sunday the 14. of March, &c. 1626 By reason of a hurtfull and detestable booke, which is published vnder the name of Anthonius Santarellus. The sentence which the court of Parliament hath giuen against the Iesuites of the Colledge of Clemont on the 17. of March, &c. 1626. The censure which the diuines of the Vniuersitie of Paris haue made against a booke, which is instiled, Antonij Santarelli ex Societate Iesu tractatus de hæresi, schismate, apostasia, sollicitatione in Sacramento Pœnitentiæ, & de potestate summi pontificis in his dilectis puniendis. Ad serenissimum Principem Mauritium à Sabaudia. Roma, apud hœredem Bartholomæi Zannetti, 1625. Superiorum permissu.
             France. Parlement (Paris)
             Université de Paris. Faculté de théologie. aut
          
           [2], 6 p.
           
             By Iacques Besonge, [i.e. B. Alsop and T. Fawcet] dwelling within the Court of the Palace,
             Printed at Rouan [i.e. London] :
             M.DC.XXVI. [1626]
          
           
             At foot of title page: With license.
             Actual place of publication and printers' names from STC.
             The French version may have been printed by M. Flesher--STC.
             Reproduction of the original in the Bodleian Library.
          
        
      
    
     
       
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         eng
      
       
         
           Santarelli, Antonio, 1569-1649. -- Tractatus de haeresi.
           Jesuits -- France -- Early works to 1800.
        
      
    
     
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           THE
           ARTICLES
           WHICH
           WERE
           PROpounded
           to
           the
           
             Jesuites
          
           to
           subscribe
           them
           in
           the
           Parliament
           ,
           on
           Sunday
           the
           14.
           of
           March
           ,
           &c.
           
           1626.
           
           By
           reason
           of
           a
           hurtfull
           and
           detestable
           Booke
           ,
           which
           is
           published
           vnder
           the
           name
           of
           
             Anthonius
             Santarellus
             .
          
        
         
           The
           Sentence
           which
           the
           Court
           of
           Parliament
           hath
           giuen
           against
           the
           
             Iesuites
          
           of
           the
           Colledge
           of
           
             Clemont
             on
             the
             17.
             of
             March
             ,
             &c.
             
          
           1626.
           
        
         
           
             The
             Censure
             which
             the
             Diuines
             of
             the
             Vniuersitie
             of
          
           Paris
           
             haue
             made
             against
             a
             Booke
             ,
             which
             is
             instiled
             ,
             ANTONIj
             SANTARELLI
          
           ex
           Societate
           Iesu
           tractatus
           de
           Haeresi
           ,
           Schismate
           ,
           Apostasia
           ,
           Sollicitatione
           in
           Sacramento
           Poenitentiae
           ,
           &
           de
           potestate
           summi
           Pontificis
           in
           his
           dilictis
           puniendis
           .
           Ad
           Serenissimum
           Principem
           Mauritium
           à
           Sabaudia
           .
           Romae
           ,
           apud
           haeredem
           Bartholomaei
           Zannettj
           ,
           1625.
           
           Superiorum
           permissu
           .
        
         
           Printed
           at
           ROVAN
           ,
           By
           
             Jacques
             Besonge
             ,
          
           dwelling
           within
           the
           Court
           of
           the
           Palace
           .
           M.DC.XXVI
           .
        
         
           
             With
             Licence
             .
          
        
      
    
     
       
         
         
         
           The
           Articles
           which
           were
           propounded
           to
           the
           Iesuites
           to
           subscribe
           them
           in
           the
           Parliament
           ,
           on
           Sunday
           
             the
             14.
             of
             March
             ,
             anno
             1626
          
           By
           reason
           of
           a
           hurtfull
           and
           detestable
           Booke
           ,
           which
           is
           published
           vnder
           the
           name
           of
           Anthonius
           Santarellus
           .
        
         
           
             1.
             
             THat
             the
             King
             holdeth
             his
             State
             onely
             from
             God
             ,
             and
             his
             Sword.
             
          
           
             2.
             
             That
             the
             King
             acknowledged
             none
             in
             his
             Kingdome
             aboue
             him
             ,
             but
             God
             onely
             .
          
           
             4.
             
             That
             the
             Pope
             hath
             no
             power
             to
             Excommunicate
             or
             execrate
             ,
             either
             the
             King
             or
             his
             Kingdome
             ,
             nor
             discharge
             his
             Subiects
             from
             their
             Oath
             of
             aleagiance
             which
             they
             owe
             vnto
             him
             ,
             be
             it
             for
             whatsoeuer
             cause
             ,
             or
             occasion
             .
          
           
             4.
             
             That
             the
             Pope
             hath
             no
             power
             ouer
             the
             King
             ,
             neither
             direct
             nor
             indirect
             ,
             mediate
             nor
             immediate
             ,
             compulsiue
             nor
             coercitiue
             ,
             be
             it
             for
             whatsoeuer
             cause
             or
             occasion
             .
          
        
         
           Here
           followeth
           a
           Sentence
           giuen
           by
           the
           Court
           of
           Parliament
           of
           
             Paris
          
           on
           the
           30
           ▪
           of
           March
           ,
           
             Anno
          
           1626.
           by
           which
           the
           Booke
           which
           hath
           beene
           printed
           at
           
             Rome
          
           (
           in
           the
           yeare
           1926.
           
           Instiled
           
             Anthony
             Santarelli
             de
             societate
             Iesu
             tractatus
             de
             Haresi
             ,
             &c.
             
          
           That
           is
           to
           say
           ,
           the
           Treatie
           of
           Heresie
           ,
           &c.
           written
           by
           
             Antonius
             Santarellus
          
           of
           the
           secietie
           
           of
           Iesus
           ,
           containing
           in
           the
           30.
           and
           31.
           chapter
           ,
           many
           propositions
           which
           are
           preiudicious
           both
           to
           the
           Soueraigne
           powers
           of
           Kings
           ,
           which
           are
           ordained
           ,
           and
           established
           by
           God
           ,
           and
           to
           the
           rest
           ,
           and
           tranquilitie
           of
           their
           States
           )
           hath
           beene
           condemned
           to
           bee
           burned
           by
           the
           hand
           of
           the
           Hangman
           before
           the
           Palace
           .
           It
           is
           ordained
           that
           the
           Provinciall
           ,
           three
           ▪
           Rectors
           ,
           and
           three
           of
           the
           ancients
           of
           the
           Iesuits
           shall
           bee
           sent
           for
           to
           come
           the
           next
           day
           into
           the
           Court
           for
           to
           be
           heard
           .
        
      
       
         
           
             On
             
               the
               17.
               of
               March
               1625.
               
            
             haue
             the
             Courts
             of
             the
             Great
             chamber
             of
             Tournelle
             ,
             and
             of
             the
             Edicts
             compelled
             the
             Iesuites
             by
             a
             sentence
             giuen
             the
             same
             day
             ,
             to
             make
             the
             following
             disadvow
             .
          
           
             WEe
             of
             the
             Company
             of
             Iesus
             ,
             which
             haue
             subscribed
             this
             writing
             ,
             declare
             that
             wee
             disadvow
             ,
             and
             detest
             the
             wicked
             doctrine
             contained
             in
             the
             Booke
             of
             
               Santarellus
               ,
            
             concerning
             the
             Persons
             ,
             Authoritie
             ,
             &
             states
             of
             Kings
             ,
             which
             we
             acknowledge
             that
             their
             Maiesties
             hold
             immediately
             from
             God
             ,
             and
             wee
             are
             readie
             to
             shed
             our
             blood
             ,
             and
             venture
             our
             liues
             in
             all
             occasions
             ,
             for
             the
             confirmation
             of
             this
             truth
             .
             Wee
             are
             likewise
             ready
             to
             subscribe
             the
             censure
             ,
             which
             may
             be
             made
             against
             pernicious
             and
             wicked
             doctrine
             ,
             by
             the
             Clergie
             or
             Sorbonne
             ,
             and
             promise
             to
             professe
             neuer
             any
             opinions
             or
             doctrine
             ,
             which
             shall
             be
             contrary
             to
             the
             same
             which
             shall
             bee
             held
             by
             the
             aforementioned
             Clergie
             ,
             the
             Vniuersities
             of
             this
             Kingdome
             ,
             or
             the
             Sorbonne
             .
          
           
             
               
                 Actum
              
               in
               
                 Paris
              
               
                 the
                 16.
                 day
                 of
                 March
                 1626.
                 
              
            
             
               Signed
               by
               
                 
                   Piere
                   Cotton
                   ,
                
                 
                   Ignoce
                   Armand
                   ,
                
                 
                   Charles
                   de
                   la
                   Tour
                   ,
                
                 
                   Iean
                   Suffren
                   ,
                
                 
                   François
                   Garassus
                   ,
                
                 
                   François
                   Gaudillon
                   ,
                
                 
                   Dionisius
                   Petavius
                   ,
                
                 
                   Iean
                   Fillean
                   ,
                
                 
                   Iean
                   Brossaut
                   ,
                
                 
                   Estlienne
                   Guerry
                   ,
                
                 
                   Ludovicus
                   Mairat
                   ,
                
                 
                   Iean
                   Sirmond
                   ,
                
                 
                   Piere
                   Royer
                   ,
                
                 
                   stienne
                   Bauny
                   .
                
              
            
          
        
         
           
           
             The
             Sentence
             which
             the
             Court
             of
             Parliament
             hath
             giuen
             against
             the
             Jesuites
             of
             the
             Colledge
             of
             Clemont
             on
             the
             
               17.
               of
               March
               ,
               anno
               1626.
               
            
          
           
             ON
             this
             day
             hath
             the
             Procurator
             (
             or
             Kings
             Sollicitor
             )
             Generall
             shewne
             to
             the
             Court
             ,
             that
             the
             Deputies
             of
             the
             Priests
             and
             Schollers
             of
             the
             Colledge
             of
             
               Clemont
               ,
            
             hauing
             beene
             heard
             in
             the
             Court
             ,
             it
             was
             found
             necessarie
             for
             the
             good
             of
             the
             Kings
             seruice
             ,
             and
             his
             Royall
             Authoritie
             and
             Rites
             of
             the
             French
             Church
             ,
             to
             looke
             to
             the
             matter
             which
             is
             taken
             in
             deliberation
             .
             The
             Court
             ,
             the
             great
             Chamber
             ,
             and
             that
             which
             is
             called
             
               Tournelle
               ,
            
             and
             the
             said
             Assembly
             haue
             ordained
             ,
             and
             ordaine
             ,
             that
             the
             Prouinciall
             of
             the
             aforementioned
             Priests
             ▪
             and
             Schollers
             of
             the
             Colledge
             of
             
               Clermont
            
             within
             the
             space
             of
             three
             dayes
             shall
             assemble
             the
             said
             Priests
             of
             the
             Colledges
             of
             the
             three
             houses
             which
             are
             in
             this
             Town
             ,
             and
             shall
             make
             them
             to
             subscribe
             the
             Censure
             which
             the
             Diuines
             of
             the
             Sorbonne
             haue
             made
             on
             the
             1.
             day
             of
             December
             1625.
             against
             a
             Booke
             which
             is
             Instiled
             
               Admonitio
               ad
               Regem
               ,
            
             that
             is
             to
             say
             ,
             A
             warning
             giuen
             to
             the
             King
             ,
             and
             that
             they
             shall
             by
             deed
             disavow
             ,
             and
             detest
             the
             Booke
             of
             
               Santarellus
               ,
            
             containing
             many
             Propositions
             and
             Maximes
             which
             are
             scandalous
             ,
             seditious
             ,
             and
             to
             draw
             the
             subuersions
             of
             States
             ,
             and
             to
             drawe
             the
             subiects
             of
             Kings
             ,
             and
             Soueraigne
             Princes
             from
             their
             obeisance
             ,
             and
             to
             induce
             them
             to
             attempt
             against
             their
             annoynted
             Persons
             :
             And
             that
             they
             shall
             bring
             thereof
             act
             in
             the
             Greffie
             (
             or
             Secretarie
             )
             within
             the
             space
             of
             3.
             dayes
             after
             their
             foresaid
             assembly
             :
             They
             are
             likewise
             to
             bring
             the
             like
             Actes
             of
             all
             the
             chiefe
             Rectors
             ,
             and
             of
             the
             sixe
             Ancients
             of
             the
             Colledges
             of
             their
             Companie
             which
             are
             in
             
               France
               ,
            
             containing
             the
             approbation
             of
             the
             afore-mentioned
             Censure
             of
             the
             Sorbonne
             ,
             and
             the
             disprouing
             of
             the
             aforemencioned
             Booke
             of
             
               Santarellus
               ,
            
             which
             they
             are
             to
             bring
             into
             the
             said
             Secretarie
             or
             Greffie
             ,
             within
             the
             space
             of
             two
             moneths
             afterwards
             .
             They
             Ordaine
             that
             the
             Prouinciall
             and
             Priests
             of
             the
             said
             Colledge
             shall
             appoint
             two
             out
             of
             them
             
             for
             to
             write
             in
             the
             name
             of
             their
             Company
             within
             the
             space
             of
             eight
             dayes
             ,
             and
             to
             bring
             in
             to
             the
             Secretarie
             the
             same
             writing
             within
             the
             afore-mencioned
             time
             .
             For
             otherwise
             if
             they
             shall
             faile
             to
             doe
             it
             in
             the
             time
             ,
             and
             it
             shall
             bee
             expired
             ,
             there
             shall
             be
             proceeded
             against
             them
             ,
             as
             being
             guiltie
             of
             
               Crimen
               lesae
               Maiestatis
               ,
            
             and
             perturbators
             of
             the
             common
             rest
             ,
             and
             tranquilitie
             .
             And
             this
             sentence
             is
             to
             bee
             signified
             by
             the
             aforementioned
             Procurator
             Generall
             the
             King
             ,
             to
             the
             Prouinciall
             of
             this
             Citie
             of
             
               Paris
               ,
            
             to
             the
             intent
             that
             he
             may
             carrie
             himselfe
             accordingly
             and
             giue
             satisfaction
             .
          
           
             
               
                 The
                 17.
                 of
                 March.
                 1626.
                 
              
            
             s
          
        
      
       
         
           The
           Censure
           which
           the
           Diuines
           of
           the
           Vniuersitie
           of
           Paris
           have
           made
           against
           a
           Booke
           which
           is
           instiled
           ,
           Antonij
           Santarelliex
           Societate
           Iesu
           tractatus
           de
           Haeresi
           ,
           Schismate
           ,
           Apostatia
           ,
           Solicitatione
           in
           Sacramento
           Poenitentiae
           ,
           &
           de
           potestate
           summi
           Pontificis
           in
           his
           dilictis
           puniendis
           .
           Ad
           Serenissimum
           Principem
           Mauritium
           à
           Sabaudia
           .
           Romae
           ,
           apud
           haeredem
           Bartholomaei
           Zannetti
           1626.
           
           Superiorum
           permissu
           .
        
         
           IF
           there
           is
           any
           one
           that
           doubted
           that
           wee
           are
           not
           come
           neere
           to
           the
           end
           of
           the
           world
           as
           the
           Apostle
           speaketh
           ,
           
           let
           him
           consider
           a
           little
           these
           latter
           times
           ,
           and
           compare
           them
           with
           the
           former
           ,
           and
           he
           shall
           easily
           perceiue
           ,
           that
           the
           enemie
           of
           mankinde
           hath
           not
           left
           any
           thing
           behinde
           which
           might
           serue
           not
           onely
           to
           offend
           ,
           but
           also
           to
           ruine
           effectually
           all
           Policies
           ,
           as
           well
           Ciuill
           as
           Ecclesiasticall
           .
           There
           haue
           bin
           found
           some
           vngodly
           persons
           ,
           which
           being
           so
           bold
           as
           to
           speake
           blasphemie
           against
           heauen
           ,
           haue
           employed
           their
           Pens
           and
           swords
           against
           the
           Church
           which
           is
           the
           Bride
           of
           Iesus
           Christ
           .
           But
           some
           wicked
           men
           considering
           that
           the
           Secular
           powers
           are
           not
           without
           reason
           armed
           with
           the
           Sword
           ,
           haue
           by
           an
           other
           manner
           of
           way
           set
           vpon
           the
           policie
           ,
           and
           haue
           tryed
           to
           extirpe
           ,
           and
           annullate
           it
           by
           the
           meanes
           of
           execrable
           bookes
           ,
           executing
           their
           wicked
           designes
           more
           couertly
           by
           the
           meanes
           of
           such
           embuscados
           .
        
         
         
           The
           marke
           which
           Saint
           
             Iudas
          
           proposeth
           vnto
           vs
           to
           know
           such
           persons
           is
           ,
           that
           they
           contemne
           the
           soueraigne
           powers
           ,
           and
           blaspheme
           against
           the
           Maiestie
           .
           It
           were
           to
           bee
           wished
           ,
           that
           they
           rested
           themselues
           with
           their
           contemning
           andspeaking
           ill
           ;
           but
           it
           is
           so
           farre
           from
           it
           ,
           that
           to
           the
           contrary
           these
           damnable
           writers
           ,
           vnder
           the
           pretext
           to
           establish
           in
           the
           Church
           a
           certaine
           temporall
           power
           ,
           they
           teach
           and
           affirme
           ,
           that
           it
           is
           in
           the
           power
           of
           those
           which
           gouerne
           Ecclesiasticall
           matters
           ,
           to
           put
           Kings
           out
           of
           their
           Thrones
           ,
           yea
           ,
           euen
           for
           small
           and
           ridiculous
           matters
           ,
           and
           to
           substitute
           in
           their
           places
           ,
           either
           Soueraigne
           or
           annuall
           ,
           yea
           ,
           euen
           daily
           Magistrates
           ,
           as
           they
           shall
           thinke
           fit
           .
           Therefore
           the
           Diuines
           of
           the
           Vniuersitieof
           
             Paris
             ,
          
           considering
           that
           they
           intend
           by
           such
           meanes
           to
           ruine
           the
           Ciuill
           Policies
           ,
           and
           especially
           the
           
             French
          
           Monarchie
           which
           is
           gouerned
           by
           our
           Most
           Christian
           ,
           most
           Gracious
           ,
           and
           most
           Iust
           King
           ;
           they
           to
           follow
           the
           steps
           of
           their
           predecessors
           haue
           to
           shew
           their
           affection
           which
           they
           beare
           to
           his
           Maiestie
           and
           all
           this
           Kingdome
           ,
           and
           to
           satisfie
           the
           generall
           desire
           of
           all
           good
           persons
           chosen
           amongst
           other
           a
           Booke
           which
           is
           newly
           come
           to
           light
           ,
           vnder
           the
           title
           of
           
             Antonij
             Sanctarelli
             Iesuitae
             ,
             de
             Haeresi
             ,
             Schismate
             Apostasia
             ,
             &c.
          
           in
           the
           generall
           congregation
           which
           hath
           extraordinarily
           beene
           kept
           on
           the
           sixt
           day
           of
           the
           Moneth
           of
           March
           which
           is
           last
           past
           ,
           appointed
           some
           Doctors
           which
           they
           haue
           particularly
           named
           to
           reade
           ,
           and
           examine
           the
           same
           Booke
           .
           But
           seeing
           that
           it
           treateth
           of
           many
           things
           which
           concerne
           not
           the
           matter
           which
           is
           now
           principally
           questioned
           ,
           and
           haue
           resolued
           that
           but
           two
           chapters
           of
           the
           same
           Booke
           should
           be
           examined
           ,
           namely
           ,
           the
           30.
           and
           31.
           of
           the
           treatie
           of
           Heresie
           .
        
         
           So
           it
           is
           that
           on
           the
           first
           day
           of
           the
           moneth
           of
           Aprill
           ,
           in
           the
           yeare
           1626.
           after
           the
           Masse
           of
           the
           Holy-Ghost
           ,
           the
           assembly
           being
           made
           according
           to
           custome
           in
           the
           Hall
           of
           the
           Colledge
           of
           the
           
             Sorbonne
             ,
          
           there
           was
           heard
           the
           report
           of
           the
           Doctors
           which
           were
           appointed
           by
           the
           Diuines
           ,
           and
           delared
           that
           in
           the
           two
           chapters
           which
           were
           shewn
           vnto
           them
           ,
           are
           contayned
           the
           following
           Propositions
           ,
           namely
           ,
           That
           the
           Pope
           may
           punish
           the
           Kings
           and
           Princes
           with
           temporall
           paines
           ,
           and
           that
           he
           hath
           power
           to
           Depose
           and
           bereaue
           them
           of
           their
           Kingdomes
           and
           States
           for
           crime
           of
           Heresie
           ,
           and
           to
           discharge
           their
           Subiects
           ,
           of
           their
           obeisance
           :
           and
           that
           such
           hath
           alwayes
           bin
           the
           custome
           of
           the
           Church
           :
           and
           that
           not
           onely
           for
           heresie
           ,
           but
           likewise
           for
           other
           causes
           ,
           
             viz.
          
           for
           their
           sinnes
           ,
           if
           it
           be
           fitting
           :
           If
           the
           Princes
           be
           negligent
           :
           
           If
           they
           be
           incapable
           ,
           and
           vnprofitable
           :
           Moreouer
           ,
           that
           the
           Pope
           hath
           power
           ,
           both
           ouer
           spirituall
           and
           temporall
           powers
           :
           and
           that
           hee
           hath
           such
           power
           by
           Gods
           law
           .
           That
           man
           must
           belieue
           that
           there
           is
           giuen
           power
           to
           the
           Church
           and
           her
           Soueraigne
           Pastor
           
             to
             punish
             (
             the
             Princes
             )
             which
             offend
             against
             the
             diuine
             and
             humane
             lawes
             ,
             with
             temporall
             paines
             :
             and
             that
             especially
             if
             their
             crime
             be
             heresie
             .
          
           They
           haue
           likewise
           said
           ,
           that
           the
           Author
           of
           this
           Booke
           affirmeth
           ,
           That
           the
           Apostles
           although
           they
           were
           in
           effect
           
             subiect
             to
             the
             secular
             Princes
             ,
             were
             not
             by
             right
             their
             Subiects
             ,
             as
             likewise
             that
             as
             soone
             as
             the
             Maiestie
             of
             the
             Soueraigne
             Bishop
             hath
             beene
             established
             all
             Princes
             haue
             beene
             subiect
             vnto
             him
             .
          
           To
           be
           briefe
           ,
           they
           haue
           reported
           that
           this
           man
           explicated
           these
           words
           of
           Iesus
           Christ
           ,
           
             All
          
           that
           whatsoeuer
           you
           shall
           binde
           vpon
           earth
           ,
           &c.
           are
           not
           onely
           to
           be
           vnderstood
           of
           the
           spirituall
           power
           ,
           but
           also
           of
           the
           temporall
           :
           and
           that
           he
           hath
           corrupted
           the
           Text
           of
           
             St.
             Powell
          
           in
           cutting
           off
           of
           a
           deniall
           ,
           and
           that
           he
           maketh
           many
           Authors
           to
           speake
           such
           things
           which
           they
           haue
           neuer
           imagined
           or
           conceiued
           :
           And
           concluding
           thereupon
           ,
           that
           both
           these
           and
           other
           things
           deserued
           very
           well
           the
           correction
           and
           censure
           of
           this
           facultie
           of
           Diuinitie
           :
           The
           Deane
           hauing
           thereupon
           taken
           the
           matter
           in
           deliberation
           ,
           and
           all
           the
           opinions
           of
           the
           Doctors
           being
           heard
           ,
           and
           their
           voyces
           gathered
           ,
           This
           facultie
           hath
           reproued
           and
           condemned
           the
           doctrine
           which
           is
           contained
           in
           these
           propositions
           ,
           and
           conclusions
           of
           the
           said
           chapters
           ,
           as
           being
           new
           ,
           false
           ,
           erronious
           ,
           and
           contrary
           to
           the
           word
           of
           God
           ;
           alleaging
           that
           it
           maketh
           odious
           the
           dignitie
           of
           the
           Soueraigne
           Bishop
           ,
           and
           opened
           the
           way
           to
           Schisme
           ;
           that
           it
           tendeth
           to
           the
           preiudice
           of
           the
           soueraigne
           authoritie
           of
           Princes
           ,
           which
           dependeth
           onely
           from
           God
           ,
           and
           that
           it
           hindereth
           the
           conuersion
           of
           vnfaithfull
           and
           hereticall
           Princes
           ;
           that
           it
           troubleth
           the
           publike
           peace
           ,
           and
           hindereth
           the
           welfare
           of
           Kingdomes
           ,
           States
           ,
           and
           Common-wealths
           ;
           And
           to
           be
           short
           ,
           that
           it
           draweth
           and
           distracteth
           the
           Subiects
           from
           the
           obeysance
           which
           they
           owe
           to
           their
           Soueraignes
           ,
           and
           prouoked
           them
           to
           factions
           ,
           rebellions
           ,
           and
           seditions
           ,
           and
           induceth
           them
           to
           attempt
           against
           the
           liues
           of
           their
           Princes
           .
        
         
           
             Done
             in
             the
             Sorbonne
             
               on
               the
               day
               and
               yeare
               as
               aboue
               ,
               and
               viewed
               ouer
               againe
               on
               the
               fourth
               of
               Aprill
               ,
               
                 anno
                 ,
              
               1626.
               
            
          
           By
           the
           command
           of
           the
           Deane
           .
           and
           Doctors
           of
           the
           Vniuersitie
           of
           
             Paris
             .
          
           
             P
             H.
             BOVVOT
          
        
         
      
    
     
       
         Notes, typically marginal, from the original text
         
           Notes for div A04407-e730
           
             1
             Corinth
             .
             10.