Summary of your 'study carrel' ============================== This is a summary of your Distant Reader 'study carrel'. The Distant Reader harvested & cached your content into a collection/corpus. It then applied sets of natural language processing and text mining against the collection. The results of this process was reduced to a database file -- a 'study carrel'. The study carrel can then be queried, thus bringing light specific characteristics for your collection. These characteristics can help you summarize the collection as well as enumerate things you might want to investigate more closely. This report is a terse narrative report, and when processing is complete you will be linked to a more complete narrative report. Eric Lease Morgan Number of items in the collection; 'How big is my corpus?' ---------------------------------------------------------- 13 Average length of all items measured in words; "More or less, how big is each item?" ------------------------------------------------------------------------------------ 78165 Average readability score of all items (0 = difficult; 100 = easy) ------------------------------------------------------------------ 81 Top 50 statistically significant keywords; "What is my collection about?" ------------------------------------------------------------------------- 10 Jews 10 Jerusalem 9 God 6 Lord 5 jewish 5 Christ 4 man 4 great 4 Palestine 4 John 3 roman 3 like 3 St. 3 Jesus 3 Holy 3 Gate 2 look 2 christian 2 Titus 2 Temple 2 Talmud 2 Saviour 2 Sanhedrin 2 Sabbath 2 Rome 2 Pilate 2 New 2 Mr. 2 Luke 2 London 2 Judea 2 Josephus 2 Israel 2 Herod 2 Grim 2 French 2 England 2 Damascus 2 City 2 Church 2 Christians 2 Arabs 2 A.D. 1 western 1 trial 1 thing 1 sleep 1 sidenote 1 sea 1 old Top 50 lemmatized nouns; "What is discussed?" --------------------------------------------- 2946 man 1923 time 1484 place 1448 day 1317 wall 1182 city 1045 hand 1001 thing 933 way 875 side 852 life 833 law 799 king 788 part 784 word 776 people 750 eye 746 house 705 work 699 death 691 year 648 night 642 stone 637 name 610 world 610 heart 602 one 592 woman 590 water 587 foot 578 case 559 trial 550 gate 527 nothing 525 face 524 head 508 priest 508 church 485 p. 483 fact 465 door 461 rock 458 land 456 order 422 building 412 witness 404 power 402 ground 399 north 398 friend Top 50 proper nouns; "What are the names of persons or places?" -------------------------------------------------------------- 3078 _ 1678 Jerusalem 1223 Jesus 1186 II 1004 God 869 Jews 697 S. 658 Grim 650 Christ 584 Lord 569 Pilate 529 thou 405 Sanhedrin 370 Temple 364 John 339 Holy 323 David 316 Nehemiah 311 Palestine 311 Gate 293 Church 285 Laodice 272 Jeremy 269 Rome 264 Herod 253 Greek 251 Mount 246 Christians 237 Romans 236 heaven 223 Feisul 218 Maccabee 212 Arabs 210 Ali 208 Solomon 205 A.D. 201 Yussuf 201 Jew 200 Godfrey 199 King 195 V. 195 Titus 194 Damascus 187 Sepulchre 186 Son 184 St. 181 French 179 Haram 177 Israel 176 I. Top 50 personal pronouns nouns; "To whom are things referred?" ------------------------------------------------------------- 10283 it 9966 he 9273 i 5229 they 3975 him 3866 you 3600 we 2851 them 2339 me 2119 she 1421 us 895 her 695 himself 403 themselves 369 itself 269 thee 215 myself 165 one 107 herself 93 ourselves 69 yourself 53 mine 42 thyself 34 ''em 31 ye 23 yours 23 ''s 20 theirs 19 his 16 ours 7 hers 5 yourselves 4 thy 4 oneself 4 em 4 d''you 3 xi 3 thou 2 ii 1 you''ll 1 yield,-- 1 v 1 is''t 1 iii 1 hee!--you 1 healthy-- 1 hand.--matt 1 feisul''ll 1 aye Top 50 lemmatized verbs; "What do things do?" --------------------------------------------- 36300 be 11207 have 3842 do 3193 say 2310 see 2308 make 2020 come 1877 go 1580 take 1391 know 1317 find 1250 give 1073 call 1043 look 894 think 871 stand 842 let 833 tell 795 bring 781 seem 728 get 703 leave 687 hear 686 ask 613 keep 593 follow 586 build 582 fall 564 pass 561 begin 545 believe 534 use 522 speak 522 lead 512 bear 493 turn 480 send 480 live 472 put 471 feel 437 become 422 answer 419 sit 418 hold 411 lie 402 lay 397 show 395 appear 388 try 383 run Top 50 lemmatized adjectives and adverbs; "How are things described?" --------------------------------------------------------------------- 7186 not 2264 so 1821 great 1750 then 1682 more 1488 up 1459 only 1448 now 1310 other 1213 very 1157 first 1113 out 1048 well 1034 even 978 down 917 as 883 roman 883 here 876 there 875 many 857 old 852 again 838 long 824 high 824 good 814 own 805 also 779 still 771 such 769 much 758 same 753 most 740 little 688 thus 662 away 622 far 610 never 609 last 573 jewish 569 new 564 ancient 560 too 493 once 482 back 464 true 463 on 458 small 457 yet 452 large 443 all Top 50 lemmatized superlative adjectives; "How are things described to the extreme?" ------------------------------------------------------------------------- 222 least 187 most 146 good 113 great 80 high 44 bad 42 near 30 Most 29 slight 20 low 17 strong 17 l 17 early 16 wise 16 deep 15 late 14 fine 13 pure 13 large 12 noble 11 old 10 young 8 sure 8 manif 8 faint 8 eld 7 weak 7 small 7 simple 7 say 7 long 6 sublime 6 strange 6 short 6 pr 6 poor 6 hard 6 dear 6 chief 5 grand 5 gentle 5 full 5 dark 5 clear 5 bold 4 safe 4 rich 4 rare 4 mighty 4 mean Top 50 lemmatized superlative adverbs; "How do things do to the extreme?" ------------------------------------------------------------------------ 566 most 45 least 41 well 2 near 2 lest 1 sittest 1 sayest 1 opprest 1 greatest 1 finest 1 disinterest Top 50 Internet domains; "What Webbed places are alluded to in this corpus?" ---------------------------------------------------------------------------- 1 mormontextsproject.org 1 jnul.huji.ac.il 1 aleph.nli.org.il Top 50 URLs; "What is hyperlinked from this corpus?" ---------------------------------------------------- 1 http://mormontextsproject.org/ 1 http://jnul.huji.ac.il/eng/digibook.html 1 http://aleph.nli.org.il/nnl/dig/books/bk001202937.html Top 50 email addresses; "Who are you gonna call?" ------------------------------------------------- Top 50 positive assertions; "What sentences are in the shape of noun-verb-noun?" ------------------------------------------------------------------------------- 11 jesus was not 5 grim did n''t 5 jesus did not 5 jews do not 4 jesus were not 4 men are not 4 people took counsel 4 place was not 3 _ is _ 3 christ is not 3 grim went on 3 jerusalem is not 3 jesus was divine 3 jesus was innocent 3 life is not 3 men are equal 3 people do not 3 things are not 2 _ do _ 2 city is full 2 day does not 2 day is holy 2 day was not 2 days go not 2 death was not 2 eyes were black 2 god had ever 2 god is god 2 grim was not 2 grim went in 2 house is full 2 jerusalem had not 2 jerusalem was not 2 jesus had not 2 jesus taken up 2 jesus took place 2 jesus was first 2 jesus was illegal 2 jesus was legally 2 jesus was quite 2 jesus was then 2 jews did not 2 jews took jesus 2 law are commanders 2 law did not 2 law were not 2 life was not 2 man is dead 2 man was not 2 men are now Top 50 negative assertions; "What sentences are in the shape of noun-verb-no|not-noun?" --------------------------------------------------------------------------------------- 1 _ is not russian 1 christ is not merely 1 christ is not so 1 christ is not well 1 city was no empty 1 days go not forth 1 death is not strictly 1 grim had no weapon 1 grim took no notice 1 grim was not sufficient 1 house has no chamber 1 house is no place 1 jerusalem are not ancient 1 jerusalem is no exception 1 jerusalem is not certainly 1 jerusalem is not yet 1 jerusalem was not merely 1 jesus did not simply 1 jesus had not remotely 1 jesus was not really 1 jesus were not so 1 jesus were not wholly 1 jews are no better 1 jews do not generally 1 jews had not so 1 jews have no establishments 1 jews have no friends 1 jews have no more 1 jews were not pleased 1 kings are no better 1 life gives no place 1 life is not thoughts 1 life is not worth 1 life was not only 1 man made no remark 1 men are not even 1 men are not likely 1 men are not near 1 men had no dead 1 men have no masks 1 men were not ordinary 1 people had no scruples 1 people had not as 1 people have no faith 1 people have no memory 1 place being not only 1 place is not nearly 1 place is not worth 1 place was not wholly 1 time had no one A rudimentary bibliography -------------------------- id = 40966 author = Chandler, Walter M. (Walter Marion) title = The Trial of Jesus from a Lawyer''s Standpoint, Vol. 1 (of 2) The Hebrew Trial date = keywords = Annas; Caiaphas; Christ; Code; God; Gospel; Israel; Jehovah; Jerusalem; Jesus; Jews; John; Lord; Luke; Mark; Messiah; Mishna; Mosaic; New; Pilate; Sanhedrin; Son; St.; Talmud; Testament; great; hebrew; jewish; law; roman summary = CONCERNING THE JURISDICTION OF THE GREAT SANHEDRIN, UNDER HEBREW LAW, The Hebrew trial took place before the Great Sanhedrin, whether thou be the Christ, the Son of God. Jesus saith unto him, times of Jesus, was established at Jerusalem between 170 and 106 B.C. _Organization of the Great Sanhedrin._--The seventy-one members HEBREW CRIMINAL LAW--MODE OF TRIAL AND EXECUTION IN CAPITAL CASES that the Hebrew trial of Jesus took place before the Great Sanhedrin in _Was there a regular legal trial of Jesus before the Great Sanhedrin?_ was also one of the judges of Jesus;[248] while Hebrew law forbade any law, of the members of the Great Sanhedrin, at the time of Christ, to Sanhedrin to corroborate the confession of Jesus, then under Hebrew law made by the Sanhedrin against Jesus; and, as a matter of law, He was not Why did they not stone Jesus to death, as Hebrew law id = 40967 author = Chandler, Walter M. (Walter Marion) title = The Trial of Jesus from a Lawyer''s Standpoint, Vol. 2 (of 2) The Roman Trial date = keywords = A.D.; Acts; Ant; Augustus; Christ; Christians; Cicero; Cæsar; Galilee; God; Herod; Israel; Italy; Jerusalem; Jesus; Jews; John; Joseph; Josephus; Judea; Jupiter; Lord; Luke; New; Pilate; Rome; Sanhedrin; St.; Talmud; Tiberius; act; great; greek; jewish; roman; trial summary = Again, what Roman law was applicable to the charges made against Jesus Did Pilate apply Hebrew or Roman law to the charges presented to him requirements of criminal procedure in Roman capital trials, at the time Jesus, Pilate said: "Knowest thou not that I have power to crucify thee any, were employed by Pilate in conducting the Roman trial of Jesus? ROMAN LAW APPLICABLE TO THE TRIAL OF JESUS ROMAN LAW APPLICABLE TO THE TRIAL OF JESUS prisoner, Pilate asked: "Art thou the King of the Jews?" "Jesus answered both Law and Fact as related to the Roman trial of Jesus. Pilate acted in strict obedience to the requirements of Roman law in with Pilate and the Romans, does it follow that all Jews of the days of Jesus Christ, which the Jews had laid up in the time of Pontius Pilate, Pilate accusing Jesus about many things, saying: We know this man to be id = 13468 author = Chesterton, G. K. (Gilbert Keith) title = The New Jerusalem date = keywords = Christ; Crusaders; East; Empire; England; English; Europe; George; God; Holy; Jerusalem; Jews; London; Moslem; Mr.; Palestine; Roman; Rome; St.; West; Zionism; christian; eastern; jewish; like; man; thing; western summary = the man of the desert, is intelligent enough to believe in God. But his belief is lacking in that humane complexity that comes Such a system of walls and gates, like many other things thought rude of worship in a place like Jerusalem, do not know how to discover the English can do are more real things, like clearing away the snow; Now in all this the Moslems of a place like Jerusalem are the very Jerusalem are by far the greatest things that the world has yet seen. of modern complaint that in a place like Jerusalem the Christian It is the thing we feel in the Arabian tales, when no man knows and not merely a thought; a thing like a post or a palm-tree. man saying that Christ is only a thing like Atys or Mithras, of the way in which things we have all heard of, like church-going id = 11980 author = Graham, Stephen title = A Tramp''s Sketches date = keywords = Afon; Christ; God; Holy; Jerusalem; Nature; Russia; Turks; day; find; good; great; life; like; little; look; man; night; old; sea; sleep summary = Black Sea shore, living for whole days together on wild fruit, water passed away--the sea became a great bale of grey--blue silk, I looked up to the sky and saw the evening turning swiftly to night the deserted road and asked my heart for a village, a house, a church, never grow old, and the beauty of his world can never pass away. "You are going to Jerusalem," said the good man and woman next once in a man''s life the pilgrim Christ comes knocking at his door, I was tramping along a Black Sea road one night, and was wondering "Very like," said she, looking at me with new interest. I came into a little town; it was a cold night and I wanted shelter. spring, with a new, young, whispering child-life in the old heart. and sat looking out to sea for days, my eyes shining like lighthouse id = 46208 author = Hyde, Orson title = A Voice from Jerusalem Or, A Sketch of the Travels and Ministry of Elder Orson Hyde date = keywords = Beyrout; England; God; Jerusalem; Jews; Lord; Mr.; Saviour; american summary = the vision of the Lord, like clouds of light, burst upon my view. the great day of the Lord comes not upon them unawares as a thief. place to make thy land desolate, and thy cities shall be laid waste "To all people unto whom these presents shall come, GREETING. that a letter from your unworthy brother, in the Lord, will be received answer, that Jesus formerly said to the people, "according to thy faith when the dead, small and great, shall stand before God. Jerusalem at this time contains about twenty thousand inhabitants; the eye of a needle, or a rich man enter into the kingdom of God. But on the land of Joseph, far in the west, where the spread eagle God shall bid their sleeping dust arise, and come forth to receive the Lord of heaven and earth, that thou hast preserved thy servant from id = 15953 author = Miller, Elizabeth title = The City of Delight: A Love Drama of the Siege and Fall of Jerusalem date = keywords = Amaryllis; Aquila; Christian; City; Costobarus; Ephesian; Ephesus; God; Greek; Hesper; Jerusalem; Jews; John; Judea; Julian; Laodice; Maccabee; Momus; Philadelphus; Simon; Temple; Titus; look; roman summary = The old man shook his head and looked away to see a man-servant citizens of Jerusalem actually look forward to the coming of Titus as "How, then," Costobarus asked, with a keen look, "came Philadelphus to "I shall go on to Ascalon; I do not fear," the old man said next. "Look!" the woman said to him in a lowered tone, showing back over the Laodice, with this hope gone, let her face fall into her hands. faint light came into Laodice''s eyes as she looked at him; he returned "Ask there," he said and passing out of his door went his way. He saw the old man sign to the girl presently and they moved down the "Friend," Philadelphus said in his smooth way, "I came upon this woman "I shall see," said the Maccabee, and followed the men at once. Laodice looked the way the Greek pointed and saw Philadelphus, id = 10551 author = Mundy, Talbot title = Affair in Araby date = keywords = Allah; Arabs; Dakmar; Damascus; Feisul; French; Grim; Hadad; Jeremy; Jews; Lawrence; Mabel; Narayan; Singh; Ticknor; Yussuf; man summary = Grim said a few words to Narayan Singh in Arabic, which so far as the "Say, Jim," she asked, turning her head quickly like a bird toward Grim of Jeremy sahib, said that a letter bearing Feisul''s seal would make the "Yussuf Dakmar came no nearer than the street," Grim answered. He looked hard at Grim again, then into my eyes and then Jeremy''s. looked in the dark sufficiently like the alleged Feisul letter; and he Yet Grim and Jeremy needed sleep and so did Narayan Singh. "''And as for this Yussuf Dakmar,'' said another man, ''let him take a back Arabs in the train?" He pointed out Grim and Jeremy, who were leaning "Let ''em come!" smiled Jeremy, but Grim shook his head. our cars to catch what Grim and Jeremy might be saying to Yussuf Dakmar Grim didn''t answer, but I saw him look long at Jeremy, and then for id = 11357 author = Mundy, Talbot title = Jimgrim and Allah''s Peace date = keywords = Abdul; Ahmed; Ali; Anazeh; Arabs; Damascus; French; Goodenough; Grim; Hamza; Jerusalem; Jews; Jimgrim; Kerak; Nazir; Noureddin; Palestine; Saoud; Scharnhoff; Sikhs; Suliman; british summary = "Look for a man named Grim," said my employer. to talk Arabic like a native and, as they used to say in the upstate papers, a good time was being had by all. It was a half-hour''s walk to Grim''s place, but I had the good "Sure," said Grim, "nobody else need know then." Arabic when the right man uses it sounds like tooth-for-a-tooth It looked to me like the proper moment to try out Grim''s way the men behind us gathered up their reins and closed in kneeto-knee, they would have liked to spoil Abdul Ali''s afternoon by Abdul Ali got to his feet with the manner of a man long used to Abdul Ali led the way toward the corner where Grim had given his "Allow me to present Sheikh Abdul Ali of Damascus," said Grim. But why should a man like you, Major Grim, lend yourself to "Noureddin Ali''s men," said Grim, chuckling. id = 41569 author = Pierotti, Ermete title = Jerusalem Explored, Volume 1—Text Being a Description of the Ancient and Modern City, with Numerous Illustrations Consisting of Views, Ground Plans and Sections date = keywords = A.D.; Christians; Church; David; Gate; God; Greeks; Haram; Herod; Holy; Jerusalem; Jesus; Jews; John; Josephus; Lord; Mary; Mohammedans; Mount; Note; Palestine; Plate; Pool; Saviour; Sepulchre; Siloam; Sion; Solomon; Temple; Titus; Valley; Virgin; War; jewish; king; sidenote summary = great city of Syria, taken by Necho, king of Egypt, may be Jerusalem; "Uzziah built towers in Jerusalem at the corner gate and at the _valley of David_ begin at the south-east angle of that king''s wall and extend stones, which at different times have been used to build the city walls inside the present wall at its north-east corner, where massive masonry ancient Herodian wall; which I believe to have formed the south-east placed in their present position when the city walls were repaired by visited the ground between the city-wall and the south-west part of the near the north-west corner of the city-wall, and there looks down upon Outside the south-east corner of the garden-wall a rock is pointed out take place in this valley, which is close under the walls of Jerusalem, "Now after this he built a wall without the city of David, on the west id = 44241 author = Pierotti, Ermete title = Jerusalem Explored, Volume 2—Plates Being a Description of the Ancient and Modern City, with Numerous Illustrations Consisting of Views, Ground Plans and Sections date = keywords = Bell; Church; Gate; PLATE; Pierotti summary = REMAINS OF ANCIENT MASONRY, CALLED THE RUINS OF THE TOWER GATE OF THE ENTRANCE-DOOR TO THE CHURCH OF THE RESURRECTION. PLANS AND SECTIONS OF THE TOMB OF THE VIRGIN MARY, AND OF THE THE MOUNT OF OLIVES.--VIEW, PLAN, AND SECTION OF THE TOMB OF [Illustration: PLATE I., Panorama of Jerusalem, seen from the Mount Land for the Russian Consulate on the site of the ancient Church [Illustration: PLAN OF MODERN JERUSALEM, PLATE II. [Illustration: PLAN OF ANCIENT JERUSALEM, Plate III. ANCIENT JEWISH WORK IN THE NORTH-EAST OF THE HARAM WALL, NEAR ANCIENT JEWISH WORK IN THE NORTH-EAST OF THE HARAM WALL, NEAR THE HOLY SEPULCHRE--PLAN AND SECTION OF THE TOMB IN ITS ANCIENT AND IN PLAN AND SECTION OF MOSQUE SITUATED ON THE MOUNT OF OLIVES, AND PLAN AND SECTION OF MOSQUE SITUATED ON THE MOUNT OF OLIVES, AND PLAN AND SECTION OF THE CHURCH OF THE HOLY CROSS TO THE WEST OF id = 392 author = Tasso, Torquato title = Jerusalem Delivered date = keywords = Argantes; Armida; Asia; Christ; Clorinda; Cupid; Egypt; Godfredo; Godfrey; Guelpho; Heaven; Lord; Pagan; Prince; Raymond; Rinaldo; Shall; Soldan; Solyman; Tancred; Thou; Thy; arm; christian; come; great; high; let; like summary = High were his thoughts, his heart was bold in fight, Or hath fond love thy heart so over-gone? Think on thy sins, which man''s old foe presents But let us manage war with blows like knights, Yet his fell heart thought long that little way, "Well shouldst thou know," quoth he, "each Christian knight, Wring thy fair hands, cast up thine eyes above, "Great Prince," quoth Tancred; "set before thine eyes "Arm you, my lord," he said, "your bold defies Amid thine armed foes, to seek thy shame. And thou and all thy lords and peers with thee, In thy weak hand thou took''st withouten dread; Thou shalt thy love enjoy, and she her knight; From his kind eyes, whom thou esteem''st thy foe, And fills thy heart with high and noble thought, Thou know''st I ran to thy dear lord and mine, Death wounds, but kills not love; yet if thou live, id = 15173 author = Trager, Hannah title = Pictures of Jewish Home-Life Fifty Years Ago date = keywords = Benjamin; God; Jacob; Jerusalem; Jews; London; Palestine; Sabbath; jewish summary = "I expected something like this," said his father, looking at his wife. "I know that in Palestine the Jews, whether old or young, greatly love us a little way out, for father had written telling them we were coming. They look like old men, with long kaftans On the following Friday, after the Sabbath evening meal, the boys asked Mr Jacob said: "This time I will read a letter from your Cousin Dora to The men discussed several things with Father, while the women wanted to "The only thing that I like about the life," said the former, "is the Friday evening came round again, and the friends of the Jacob family hear another letter read, for old and young were equally interested in On coming in with a letter Mr Jacob said: "As preparation for the poor people come in on a Sabbath day and say: ''Spare me, please, a id = 12248 author = Walton, O. F., Mrs. title = The King''s Cup-Bearer date = keywords = City; Gate; God; Jerusalem; Jews; King; Lord; Master; Nehemiah; Sabbath; Sanballat; Shushan; Tobiah; man summary = parents'' home of the comfort of God. How many children Hachaliah had we are not told, but Nehemiah had Then Nehemiah pleads God''s promises to His people in time past, and ends mind to work, and Nehemiah for some time went peacefully on his way, as to leave Jerusalem and the Jews to me and to their God. No answer came back to Nehemiah''s letter, and perhaps he and his But, says Nehemiah, ''I am doing a great work, so that I cannot come the city for more than twenty-eight years, had gone home to God. And as we ate our Christmas dinner that day, as we gathered round the But at the time of the siege of Jerusalem, God was leaving the city, it the work of a man whose name has already come before us in Nehemiah''s three times over does Nehemiah ask God to remember him.