A further accompt of the progresse of the Gospel amongst the Indians in New-England, and of the means used effectually to advance the same set forth in certaine letters sent from thence declaring a purpose of printing the Scriptures in the Indian tongue into which they are already translated : with which letters are likewise sent an epitome of some exhortations delivered by the Indians at a fast, as testimonies of their obedience tot he Gospell : as also some helps directing the Indians how to improve naturall reason unto the knowledge of the true God. 1659 Approx. 75 KB of XML-encoded text transcribed from 24 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2003-11 (EEBO-TCP Phase 1). A39225 Wing E510 ESTC R3341 11789827 ocm 11789827 49162 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A39225) Transcribed from: (Early English Books Online ; image set 49162) Images scanned from microfilm: (Early English books, 1641-1700 ; 491:18) A further accompt of the progresse of the Gospel amongst the Indians in New-England, and of the means used effectually to advance the same set forth in certaine letters sent from thence declaring a purpose of printing the Scriptures in the Indian tongue into which they are already translated : with which letters are likewise sent an epitome of some exhortations delivered by the Indians at a fast, as testimonies of their obedience tot he Gospell : as also some helps directing the Indians how to improve naturall reason unto the knowledge of the true God. Eliot, John, 1604-1690. Pierson, Abraham, 1608-1678. Some helps for the Indians shewing them how to improve their natural reason. Company for Propagation of the Gospel in New England and the Parts Adjacent in America. [11], 35, [1] p. Printed by M. Simmons for the Corporation of New England, London : 1659. This tract forms no. 9 of the series issued by the corporation. "Some helps for the Indians" has special t.p. Reproduction of original in Huntington Library. Created by converting TCP files to TEI P5 using tcp2tei.xsl, TEI @ Oxford. Re-processed by University of Nebraska-Lincoln and Northwestern, with changes to facilitate morpho-syntactic tagging. Gap elements of known extent have been transformed into placeholder characters or elements to simplify the filling in of gaps by user contributors. 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SET FORTH In certaine Letters sent from thence declaring a purpose of Printing the Scriptures in the Indian Tongue into which they are already Translated . With which Letters are likewise sent an Epitome of some Exhortations delivered by the Indians at a fast , as Testimonies of their obedience to the Gospell . As also some helps directing the Indians how to improve naturall reason unto the knowledge of the true God. LONDON , Printed by M. Simmons for the Corporation of New-England , 1659. TO THE CRISTIAN READER . Beloved Brethren , AS it is the Ardent prayer of all that love the Lord Iesus in sincerity , that his Kingdome may be enlarged , and the glorious l●…ght of the Gospell may shine forth into all N●…ions , that all the ends of the world may see the salvation of our God , that the Stone cut out without hands may become so great a mountaine as to fill the Earth , that the Idols may be utterly abolished , and the Gods of the Earth famished , and that all the Isles of the Heathen may worship the only true God : So the strange & scarcely to be paraleld concussions which have been in the world of late yeares , and so still continue , may seeme to be no improbable harbingers of the more glorious manifestations of Christ thereunto , in answer to those desires of his servants . For the Shaking of all Nations maketh way for the coming of him , who is the desire of all Nations . The wind , and the earthquake , and the fire did usher in the still voyce which sp●…ke unto Eliah . When the Spirit came down upon the Apostles . there was a sound as of a rushing mighty wind , and the house was shaken , when the people therein were to be silled with the holy Ghost . How much those winds and shakings which carried many good m●…n out of Old into New England have made way to 〈◊〉 publishing of the name of Christ in those barbarous pla●…s , 〈◊〉 the day of small things hath not been altogether despicable there , How the leaven of the Gospell doth still continue to season more of the lump , as it hath by ma ny former publis●…ed specimina been demonstrated , so these papers now printed by the care of the Corporation for New-England , do give us further evidence & assurance thereof . And truly it cannot but be matter both of abundant thanksgivings to God , to find poor Americans speking the languag of Canaan , subscribing with their hand unto the Lord , and sirnaming themselves by the name of Israel : & also of great comfort and encouragement unto all those whose hearts the Lord hath stirred up , either here in a way of liberall 〈◊〉 , to honour him with their su●…stance , and to bring their Silver and Gold unto the name of the Lord , that their mer●…handize may be Holinesse unto him : or there , in a way of labour and service , setti●…g their heart and hand to sna●…ch poor souls as brands out of the fire , to see such a signall bl●…ssing upon their paines and prayers , and such seeds of the Everlasti●…g Gospel come up in so barren and desolate a soile , making way unto a plentifull harvest for those who shall after enter upon their labours . No monies , no s●…udies will make a more ample returne then those wbich are laid up in heaven , which are laid out upon building the house of God. If David and his princes did praise the Lord , for that they were able to offer so willingly towards the Erecting of a materiall Temple , for which was gathered one of the greatest summs , as some learned judge , that we read of in any history , how much reason have we to bl●…sse God when he giveth us hearts to offer willingly towards the building of living and spirituall Temples , and when he l●…teth us see so glorious a returne to our prayers , contributions , and labours in the conversion of many souls unto God. To the end that God may be glorified , good men ▪ who have already furthered this excellent work , may be comforted , and others excited and provoked to put to their hand unto the advancement thereof , are these papers published , being testimonies of the great zeale and care of our Brethren there to promote the Gospell , and of the blessing of God on their labours , in the professed subjection of many poor soules thereunto . Two great works we find here further undertaken in order to that service . The one some helps and directions to the Indians how to improve their naturall reason unto the knowledg of the true God. The reason why there is so short and imperfect a specimen given of it is , because the ships came away from New-England , before any more of the Copy was wrought off from the presse . It is a work likely to be by the blessing of God of singular use to the natives there , and a very proper and necessary course for those to take who would convert and perswade Pagans to beleeve the Truth . The Lord was pleased at the first preaching of the Gospel to confirme it with signs and wonders following for the more speedy planting of it by only twelve , and those possibly aged men , in so many places of the world . And how farre he may still bear witnesse thereunto , not only by the holy lives of Christians , but by eminent and remarkable providences , which may tantamount to miracles , I shall not here inquire . But certainly here may be much use made of naturall reason , to demonstrate unto Pagans the falsenesse of the way they are in , and so to prepare a way for entertainment of the Truth . Though the Doctrine of the Gospel be supernaturall , and not investigable by humane disquisition , be●ng made known to men and Angells onely by the Revelation of the Holy Spirit : yet when it is revealed , the awakening of Legall impressions in the naturall conscience , will provoke men to attend , & prepare them to entertain it , when it shall be preached unto them . 1. All men have in them a desire of Happinesse , and an aversation from misery . 2. All men more or lesse have some indeleble impressions of a Godhead , which cannot be utterly worne out , heathen Philosophers have acknowledged that no nation in the world is so barbarous where the confession and adoration of a Deity is not to be found . 3. There are innate praesensions of the Immortality of the soul within it selfe , for a Heathen Philosophers have by the light of nature discover'd and acknowledg'd it . 4. There is a natural 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 or habit of morall and practicall principles , and consequently there are naturall impressions of guilt and fear upon the conscience , and tacit evidences of judgment due unto the workers of iniquity , An b heathen Poet could say , Frigida mens est Criminibus , tacitâ sudant praecordia culpâ . 5. There being in all men a naturall desire of Good , and a naturall Testimony of Conscience that God is the giver of it , so that when evills are upon them which they cannot remove themselves , they naturally call out for a divine helpe above them to give them deliverance ; from hence it cometh to passe , that there are innate apprehensions of some Religion necessary , in order to the knowledge and service of a God , as a requisite means to the obtaining of so d●sireable an end as Happinesse is . 6. Since it is exactly consonant to right reason , that he to whom service is due , should direct and prescribe the way whereby he will be served ( for to serve another is to do that which he willeth to be done : ) It is therefore necessary that the way of service and Religion be revealed unto us from God. 7. Because these premises are indelebly written in the minds of men by nature , Therefore Satan not being able , as Prince of this world alone , to carry men on in a quiet way of wickednesse , without some face of Religion and worship amongst them , hath invaded the name of a God , and made himselfe God of this world , and as a God , hath set up various wayes of wicked worship consistent with his other principles and laws of wicked lusts , thereby to bind men the faster unto himselfe , ut fiant mise●…is delicta religiosa , as Cyprian speaks , that men might be tied by their Religion unto wickednesse . Now the work of Christ in the Gospel is . 1. As he is Prince of righteousnesse to destroy the lusts and works of the Devill . 2. As he is God blessed for ever , to abolish the Idols , to famish the Gods , and to turne men from vanities unto the living God which made heaven and earth . This to doe , we may in this manner proceed with an heathen who knows not God. We may convince him by his own naturall and implanted light . 1. That there is a God who is righteous and holy , who cannot be deceived , will not be mocked . 2. That this God hath implanted in all men a light and law of nature by which they are to walk . 3. That he , with whose soul we deale , hath violated that light and law of nature , and is thereby become a sinner . 4. That sinne is attended with guilt and punishment , & bindeth the sinner over unto death and judgment . 5. That there is in him a naturall desire to be delivered from death and to be happy . 6. That he is not able by any strength or power of his own to free himselfe from death , or to make himselfe happy . 7. That that way of worship and service which he trusteth in for this deliverance , will never ●…e able to effect it for him . For the vanity of Idolatrous and Satanicall worship may by evidence of Reason , and by the inherent characters of impurity and absurdity within it selfe , be demonstrated . By that way the Lord in Scripture usually doth disprove it . Deut. 4. 28. Psal. 115. 4 , 8. Isa. 41. 24 , 28. Isa. 44. 9 , 20. Isa. 46. 1. 9. Jer. 10. 3 , 11. Habak . 2. 18 , 20. Act. 14. 15 , 17. Act 17. 23 , 31. Rom. 1. 23 , 25. 8. Being thus brought into straits and extremities , and reduced ad impossibile very self-love , awakened by the spirit of bondage , will dictate unto a man , when he is convinced of being uttterly out of the way , to inquire what he shall do to be saved , and to listen unto that , which is by credible persons reported to be the right way . 9. Being thus perswaded to look into the Gospel , which is represented unto him as the alone way unto salvation . He findeth inherent characters of purity , Sanctity , and spiritual beauty in it . He considereth the miracles and Martyrdomes whereby it hath been confirmed ( which he hath no more reason to distrust then the truth of any other history ) He considereth the prevalency of it in the world by the ministry of twelve poor men , notwithstanding all the persecutions which have been from time to time raised against it . He considereth the holy lives of the Professors of it , whereby the wicked lusts which his impure religion alloweth , are shamed and rebuked . He considereth the nature of it wholly contrary to carnall and secular interests , no way complying with , or giving the least countenance unto any sinful delights : so that it is evident that it was not contrived or obtruded upon men by humane wisdome , or to gratifie any carnall designe upon these and the like considerations being set on by the finger of the holy Spirit , he is perswaded to beleeve the Gospel , and by beleeving comes to reape those Ioyes and comforts as make him know whom he hath beleeved . The other work which is set about in order to the premoting of the Gospel amongst the poor Indians is the translating of the Scripture into their tongue , and Printing it for their use , which as it is a necessary and an excellent worke , and a work of great labour ( in consideration whereof the Reverend Translator deserveth great thanks and encouragement ) so will it be a worke of cost and charges to provide paper , workmen , and letters for so large a work . And therefore , as men , when the foundation of a goodly building is going about , will lay a stone with their own hands , to shew some bounty and encouragement to the workmen who are to carry it on ; so the laying of this foundation stone seemeth to call unto all those whose hearts the Lord hath made willing , to give in their helping hand and chearfull assistance , unto a work tending so immediately to the Salvation of souls and glory of that God , who hath promised , That they who sow bountifully shall reape bountifully , who will multiply their ●…eed sown , and increase the fruit of their righteousnesse . Certainly if Christ look on the supplies which are given to his poor brethren for their bodily reliefe , as given to himselfe ; much more will he accept and reward the endeavours of those , who lay out their bounty , as he did his blood , for the good of mens souls , and for the advancement of his kingdome . To his blessing I commend you , and this excellent service Yours , and the Churches Servant in our Common Lord. Ed : Reynolds . 1 Aprill 1659. This following Letter is sent from the Commissioners for the united Colonies of New-England in New-England , and directed as followeth . For the much honoured Corporation for the propagation of the Gospel amongst the Indians in New-England , these present . Honoured and worthy Gentlemen . BY our last of 16 th instant , we certified you of our purpose to send M r Peirsons Chatichisme by the first opportunity to be Printed in England ; Since which time ; it is come unto our hands but upon further consideration in regard of the hazard of sending , and difficulty of true Printing it ; without a fit overseer of the presse by one skilled in the language ; we have chosen rather to have it printed here ; and accordingly have taken order for the same ; and hope it will be finished within three months , we have sent you herewith the accounts of this years disbursements in reference to the Indian work , & shall be ready to attend your advice in any particular therein mentioned . Many charges will be dayly growing , but we hope there will be suffieient in M r Ushers hands to discharge the same till the Spring : and for after supply to carry on the work be pleased to take notice that we have drawn upon you three Bills of Exchange of one tenure and date for five hundred pounds to be payd to Mr Iohn Harwood for the use of M r Hezekiah Usher , and have taken his Bill to satisfie so much here , according to his former agreement with us , we pray you to take care it be duely paid at the day , without which the worke cannot be comfortably carryed on , it is our joynt and unfeigned desires with you ; that those gifts and contributions may be improved according to the pious minds of the Donors ; for the promoting the knowledge of God in Jesus Christ amongst these poore Natives ; and we hope and beleeve there is a reall good effect in severall places , which that it may dayly increase to the bringing of many poor souls to heaven , is the earnest prayer of GENTLEMEN , Your very loving friends and Servants , The Commissioners of the united Colonies . Iohn Endicott President Simon Bradstreete Thomas Prence Iosiah Winslow Iohn Winthorpe Iohn Talcot Francis Newman William Lerte Boston 22. Sept. 1658. A Letter from M r Iohn Eliot directed unto M r Richard Floyd Treasurer of the corporation for New-England . To his much respected and Christian friend M r Floyd Treasurer of the Corporation for promoting Religion among the Indians in New-England . these present . Christian Friend and Beloved in the Lord. AFter Salutations in the Lord Jesus . I shall not trouble you with any thing at present save this one businesse of moment , touching the Printing of the Bible in the Indian Language , touching which businesse sundry of the Elders did petition unto the Commissioners , moving them to further it , as a principall means of promoting Religion among them . And God so guided ( without mans contrivance ) that I was there when it came in . They moved this doubt whether the Translation I had made was generally understood ? to which I answered , that upon my knowledge it was understood as farre as Conecticot : for there I did read some part of my Translation before many hundred English Witnesses , and the Indians manifested that they did understand what I read , perfectly , in respect of the language , they further questioned whether I had expressed the Translation in true language ? I answered that I feared after times will find many infirmities in it , all humane works are subject to infirmity , yet those pieces that were printed , viz. Genesis and Matthew , I had sent to such as I thought had best skill in the language , and intreated their an●…adversions , but I heard not of any faults they found . When the Commissioners ended their meeting , they did commit the further consideration of this matter to our Commissioners , as I understand , of whom our Governour is president . Therefore at the coming away of this Ship , I repaired to the Governour about it . I proposed this expedient , for the more easie prosecution of this work , viz. that your selves might be moved to hire some honest young man , who hath skill to compose , ( and the more skill in other parts of the work , the better ) send him over as your servant , pay him there to his content , or ingage payment , let him serve you here in New-England at the presse in Harvard Colledge , and work under the Colledg Printer , in impressing the Bible in the Indian language , and with him send a convenient stock of Paper to begin withall . The Governour was pleased to send for M r Norton to advise in it , who came and did heartily further it , whereupon the Governour promised to write unto your selves , and propose the matter , which also I doe , and doe earnestly intreat your assistance herein . And I beseech the Lord to bow your hearts , and incourage you in promoting so good a work , so profitable for the furtherance of Religion , which to further in the best manner , I know is already the bent of your hearts , and your constant prayer and indeavour , and thus committing you , and all your weighty affaires unto the Lord , I rest Yours to serve you in the Service of Christ. John Elliot . Roxbury this 28 of the 10 th 1658. A Letter from Iohn Endicott Esq President of the Commissioners for the united Colonies in New-England to the Corporation here in ENGLAND . For M r Richard Floyd Treasurer and the rest of the Gentlemen of the Corporation for the affaires of New-England . these . Honourable Gentlemen . I Have been moved by divers able and godly men here with us to propound unto your pious consideration , whether it be not needful for the better instruction of the Indians amongst us in the true knowledge of God , to get the whole Bible of the old and new Testament , which is already Translated into the Indian tongue , to be printed ; Many here with us Divines and others judge it a thing that will be acceptable to God , and very profitable for the poor Heathens . If your selves doe so esteeme of it too , it will be necessary to provide paper and letters and such things as may further the work , as also a Journey man Printer to be helpefull under M r Greene our Printer to expedite the work . This is only propounded to your serious consideration , which if God please to put into your hearts to further , being so good a work ; It will rejoyce the hearts of many godly ones here , and I doubt not of many there also . The rest of the Commissioners being gone home to their own dwellings , and none left here at Boston of the Commissioners but my selfe : and the Ship being ready to set sayle I have made bold to write these few lines unto you , and leave the issue of all to God , and your godly wisdomes : M r Eliot will be ready at all times to correct the sheets as fast as they are Printed , and desireth nothing for his paines . I shall not trouble you further at this time , but shall desire the Lord so to guide you in all your affaires , as God may have the glory of all , and your selves comfort and peace . So prayeth Your Unworthy Servant . Iohn Endicott . Boston the 28 of Decem. 1658. Here followes another Letter from M r Iohn Eliot of New-England , directed to the Corporation , viz. To the Honourable Corporation for spreading the Gospell among the Poor Indians in New England . these present . Christian Gentlemen , and much honoured in the Lord. YOur constant prayers and paines for the promoting of the Kingdome of Christ Jesus in these ends of the earth , among these our poor Indians , is a work of sweet favour unto the Lord : and your labour of love bestowed therein ; shall be assuredly rewarded , when the Lord shall say unto you ( out of the riches of his free Grace ) Come ye blessed of my Father , &c. and , what you did unto them , you did it unto me , and in that day , Blessed is the man who hath his hands full of such free will offerings . The Lord hath given us this amazing blow to take away my brother Mayhew . * His aged Father doth his endeavour to uphold the worke among the poor Indians , whom by letters I have incouraged what I can , and moved in his behalfe , our Commissioners , and they have given him some incouragement , so that the work in that place is not fallen to the ground , I blesse the Lord for it . As for the work among us , I shall for the present be silent , for severall Reasons , only let the work it selfe speake . I am bold to present you here inclosed , with a few notes which my Sonne and I gathered up , which were delivered by the persons here named , in a day of fasting and prayer ; out of which short notes you may see what life is in the work . The very reason of my gathering up these notes ; was because my Sonne ( who had not been at a fast among us before ) was very much affected with what they delivered , so far as he understood them , and when I had communicated these notes to some , they were very well relished , & thereby I was imboldened to present them to your selves , not knowing , but ( if the Lord please ) thereby you may have more reall information of their state and progresse , then by any thing which were meet for me to say . For my selfe I feele my strength to decay , and I am not able to doe and bear what I have done , and although temptation may sometime breed waverings , yet my soul doth desire & beleeve , that I shall live and dye in the work . And as I have dedicated my sons to serve the Lord in this work ( if he please to accept them ) so I doe it as they come up ; and this yeare my second son having taken his first degree in the Colledge , I presented him also unto our Commissioners , and he is accepted unto the work : which mercy my soul doth greatly rejoyce in , and I humbly beg your prayers for them , that the Lord would bow their green spirits unto the worke , and inable them to overlooke the difficultyes and discouragements which lye in the way , and thus committing you unto the Lord , and to the guidance of his holy Word , I rest Yours to serve you in the Service of our dear Saviour . John Eliot . Roxbury this 10 th of the 10 th , 1658. Here followeth a Briefe Epitomy of such Exhortations as these Indians hereafter named , did deliver upon a late day of fasting and prayer at Natick , much more largely , 15 th of the 9 th month , 1658. The causes of this fast were partly in preparation for gathering a Church , and because of much rain , and sicknesse and other tryalls . An Exhortation from Waban , an Indian , The Text of Scripture he spake of was , Matth. 9. 12 , 13. 12. But when Iesus heard that , he said unto them , They that be whole need not a Physitian , but they that are sick . 13. But goe ye and learne what that meaneth ; I will have mercy and not sacrifice ; for I came not to call the righteous , but sinners to Repentance . I am a poor weak man , and know but little , and therefore I shall say but little . THese words are a similitude , that as some be sick , and some well ; and we see in experience that when we be sick , we need a Phisitian & goe to him , and make use of his Phisick ; but they that be well doe not so , they need it not and care not forit : So it is with soul-sicknesse ; and we are all sick of that sicknesse in our souls , but we know it not : we have many at this time sick in body , for which cause we do 〈◊〉 and pray this day , and cry to God ; but more are sick in their souls : we have a great many diseases and sicknesses in our souls ●…he instan●…d , as Idlenesse , neglect of the Sabboth , Passion , &c. ] Therefore what should we doe this day ? goe to Christ the Phisitian ; for Christ is a Physitian of souls ; he healed mens bodies , but he can heale souls also : he is a great Physitian , therefore let all sinners goe to him . Therefore this day know what need we have of Christ , and let us goe to Christ to heale us of our sins , and he can heale us both soul and body . Again , what is that lesson , which Christ would have us learne , that he came not to call the righteous , but sinners to repentance . What! Doth not God love them that be righteous ? Doth he not call them to him ? Doth not God love righteousnesse ? Is not God righteous ? Answ. The righteous here are not meant those that are truly righteous , but those that are Hypocrites ; that seem righteous , and are not ; that think themselves righteous , but are not so indeed ; such God calleth not , neither doth he care for them : but such as see their sins , and are sick of sin , th●… Christ calleth to repentance , and to believe in Christ , therefore let us see our need of Christ , to heale all our diseases of soul and body . Delivered at the same time by Nishohkou , another Indian . The Text he spake of was , Gen. 8. 20 , 21. 20. And Noah built an Altar unto Iehovah , and took of every clean Beast , and of every clean fowle , and offered burnt offerings on the Altar . 21. And the Lord smelled a sweet Savour ; and the Lord said in his heart , I will not againe curse the ground any more for mans sake ; for the imaginations of mans heart is evill from his youth , neither will I again smi●…e any more every thing living as I have done . A little I shall say , according to that little I know . IN that Noah sacrificed to God he shewed himself thankfull ; in that he worshiped God , he shewed himselfe godly ; in that he sacrificed clean beasts , he shewed that God is an holy God , pure and clean , and all that come to God , and worship him , must be pure and clean : and know that we must by repentance purge our selves , and cleanse our hearts from all sin ; which is a work we are to doe this day . In that he sacrificed , it was the manner of worshiping God in old time : but what sacrifices must we offer now ? Answ. By that Psal. 4. 5. Offer to God the sacrifices of righteousnesse , and trust in the Lord. These are true and spirituall sacrifices which God requireth at our hands . Sacrifices of Righteousnesse , that is , we must look to our hearts , and Conversation , that they be righteous , and then we shall be acceptable to God , when we worship him ▪ but if we be unrighteous and unholy , and wicked , we shall not be accepted , our sacrifices are nought . Againe , we must trust in the Lord : for who else should we trust in , we must believe in the word of God ; for if we doubt of God , and doubt of his word , then our sacrifices are little worth ; but if we trust stedfastly in the Lord then our sacrifices are good . Again , what kind of sacrifices must we offer ? Answ. We must offer such as Abraham offered ; and what sacrifice did he offer . Answ. see Gen. 22. 12. Now I know that thou fearest me , seeing thou hast not withheld thy son , thy only son from me ; he had but one dearly beloved son , and he offered him to God ; & th●…n God saith , I know thou fearest me , because thou hast not withheld thy son : This was to sacrifice indeed and in truth ; so we must sacrifice indeed , and in truth , but God doth not require us to sacrifice our sons , but our beloved sins , our dearest sins : God calleth us this day to part with all our sins , though never so beloved , and we must not withhold any of them from him : if we will not part with all , it is not a right sacrifice : we must part with those sins we love best , and then we offer a good sacrifice . Again , God smelt a sweet savour in Noahs sacrifice , & so when we offer such worship to God as is cleane , and pure , and sacrifice as Abraham did , then God accepts our sacrifice . Again , God manifested his acceptance of Noahs sacrifice , by promising to drown the world no more , but gave him fruitfull times and seasons . God hath chastized us of late with such raines , as if he would drown us , and he hath drowned and spoiled a great deale of hay , and threatens to kill our Cattel , and for this we fast and pray this day ; now if we offer a spirituall sacrifice , clean and pure as Noah did , then God will smell a savour of rest in us , as he did in Noah , and then he will withhold the Rain , and give us fruitfull seasons . These two before mentioned did exercise the fore part of the day ( besides what we did ) the four next exercised in the afternoon . The first of which was Antony . The Scripture w ch he grounded his exercise upon was Matth. 6. 16 , 17 , 18. 16. Moreover , when ye fast , be not as the Hypocrites , of a sad Countenance , for they disfigure their face , that they may appeare unto m●…n to fast : Verily , I say unto you , they have their reward . 17. But thou when thou fastest , anoint thine head , and wash thy face . 18. That thou appear not unto men to fast , but unto thy father that is in secret , and thy Father that seeth in secret , shall reward thee openly . A little I 'le speak , according to that poor little I know THe Doctrine that Christ teacheth us in these words , is the Doctrine of fasting and prayer ; and the duty we doe this day , is to practice this Doctrine , for God calleth us this day to fasting and prayer . There be many causes of prayer to God this day ; as to prepare our hearts for Church , covenant , and Ordinances , and to pray for the taking away our sicknesse , and these great rains [ here he did enumerate sundry causes of seeking God ] But why must we fast ? Answ. That we might the more effectually mourn for sin . If any of you bury a child or a friend , then you will mourn , and fast too , for if we offer you meat , you will refuse it , yea you cannot eat , because your heart is so full of sorrow : no matter for meat then , your tears , and sighs , and sorrows fill you so , that you cannot eat ; so that fasting is an help to mourning . Now this day is a day of mourning , and what doe we mourn for ? not for a child or a friend , but a greater matter ; we must mourn for our sins , and we should be so filled , and possessed with mourning for our si●…s , that we should forget hunger , ye so afflicted in our hearts , that we cannot eat though it should be offfered to us : our hearts should be so full of sorrow , that we cannot be an hungry nor eat . Againe we fast that we might repent of our sins , and amend our lives , according to that Matth. 3. 8. bring forth therefore fruits meet for Repentance . This is a day of Repentance , we must therefore fast this day , so as becometh Repentance , therefore we must confesse our sins , and we must mourn for our sins , and we must forsake our sins , for these are works meet for Repentance . Again , we must not be like hypocrites in our fasting , for they disfigure their faces , and seem to men as if they mourned and fasted , and repented , but in their hearts they doe not so , and therefore God who knoweth what is in the heart , and seeth in secret , he doth know their hypocrisie , and so he knoweth our hypocrisie , if we come here , and appear to man as if we fasted , and yet in our hearts we fast not , if we do not mourn and repent for sin , we do not fast , God doth not account that to be a fast . Again , such as fast an hypocritical fast , they shall be sure to be rewarded , and what reward will God give to such as fast like hypocrites ? I answer , that you may see what the wages of hypocrites is , Mat. 24 , 51. shall cut him asunder , & appoynt him his portion with the hypocrites , there shall be weeping and gnashing of teeth , and this is evill wages : and therefore let us be moved , to keep a right fast this day , by repenting of our sins , and amending of our lives , and then the Lord will reward us openly , if he see that our hearts are right before him . The next that followed was Iohn Sp●…ene . The Scripture he spake of was . Matth. 9. 14 , 15. 14. Then came to him the disciples of John , saying , why doe we and the Pharisees fast oft , but thy Disciples fast not . 15. And Iesus said unto them , can the children of the Bride-chamber mourn , as long as the Bridegroom is with them , but the dayes will come , when the Bridegroom shall be taken from them , and then they shall fast . A little I will say , for I can say but little , for I am weak and know but little . THis is a Parable , as when young people are at a wedding , there is feasting , and joy , and mirth , but no sorrow , nor mourning , nor weeping : So when Christ is with his people , he brings joy and comfort with him , and fills their hearts with comfort : but if he be angry , and depart from his people , and leave them to afflictions , then there is sorrow , and mourning , and weeping , and fasting , as it is this day with us ; for we are called to fasting this day , because of the great raine , and great floods , and unseasonable weather , whereby the Lord spoileth our labours : our corne is much spoiled with the wet : so that the Lord doth threaten us with want of food ; also our hay is much spoiled , so that God threatneth to starve and kill our Cattel : also we have great sicknesse among us ; so that many are dead : the burying place of this Town hath many graves , and so it is in all our Towns among the praying Indians . Also in our houses are many sick , and a great many are crazy , and weak , and not well ; God threatneth to kill us , and therefore surely he is angry , and what maketh him angry ? we may be sure it is our sins , for we are great sinners . This day is therefore a day of Repentance , of fasting , and of mourning . And what are we to doe in this day of fasting ? Answ. We must search out all our sins , and with hearty Repentance forsake them . And when we goe about to search out our fins , we must remember that there be three places where we must search for sin : First , in our hearts ; Secondly , in our words ; 3ly , in our works and doings , and in all these places we find too many , but especially in our hearts ; for there be evill thoughts , and the root sin [ that is to say Originall sin , for so we call it in their language ] and therefore it is a great work to search our hearts , & find out the roots of sin : and if any doe say it is an hard work , and I know not how to doe it : I answer , it is true , it is hard work , but therefore we must take so much the more paines , and care to doe it , as we doe about hard works . If any say I cannot tell how to find out my sins : I answer , we must this day pray unto the Lord to help us to find them out , and to forsake them , for he knoweth them all . Againe , another cause of our fasting this day , is to prepare us to make a church of Christ among us : and if you say what must we doe to prepare for Church-estate . I answer we must repent of our sin , and make our selves clean , we must get cleannesse of heart , when we come neer unto God , according to that Mat. 3. 2. Repent for the Kingdome of heaven is at hand . Againe , to prepare us for church estate , we must pray unto God , to send his Spirit into our hearts , because the Spirit of God will convert us , and purge our hearts , and sanctifie us , and teach us to pray , and comfort us , and will never leave us , till he have brought us to the Kingdome of heaven ( as you know we are taught in our catechisme ) And it is the gift of God to send his Spirit into our hearts , and Christ hath promised to doe it for us , as the word of God speaketh , Mat. 3. 11. I indeed baptize you with water unto repentance , but he that cometh after me is mightier then I , whose shooes I am not worthy to bear : he shall baptize you with the holy ghost , and with fire . Where we see that Iohn did baptize them with water , but Christ doth baptize them with the holy ghost & fire ; we desire to be baptized by man , and man baptizeth with water , and that is a sign of Repentance ; but we must look for the baptisme of Christ , & he giveth us his Spirit , that is his baptizing . And when Christ baptizeth with his Spirit that doth more then water can doe , for the Spirit doth purge our soules , and maketh our hearts pure and clean . Again , he baptizeth with fire , what i●… that ? I Ans. not outward fire , but spirituall , and it is a similitude , thus : what will fire doe ? I answer , you all know what fire will do ; for when your Tobacco-pipes are filthy , foule , stinking , unfit for your use , you cast them into the fire , and that doth not burn them up , but burneth up all their filth , and maketh them clean and sweet , & fit for your use . So our hearts are filthy , and unfit for Gods use , but cast our hearts into the word , for there the Spirit is , and then the Spirit of God will burn out all our filth and sin , and make us sweet , and fit for the Lords use . Another that preacht , Piumbuhhon . The Scripture which he did insist upon was . Matth. 5. 1. ad 10. 1. And seeing the multitude , he went up into a Mountain and when he was set his Disciples came unto him , and , he opened his mouth , and taught them saying , 2. Blessed are the poore in Spirit , &c. I will speak but a little , because I am a poor creature . HEre we see that when Christ saw the Multitude come together , he taught them ; in like manner you all being come together , this day Christ teacheth you , for it is Christ , that teacheth us all by his word , and these are Christ his words , which I speak unto you , and therefore heare ye Christ this day , for all these words of blessing Christ doth speak this day unto this multitude . 1. For poverty of spirit , we are the most poor , feeble , despicable people in the world , but let us look in what case our spirits be , for if our hearts be answerably poor , and low , as our outward condition is , then we are in the way to be made truly rich , for the Kingdome of heaven is promised to such as are poor in spirit . 2. For mourning this is a day of mourning , and not so much for afflictions , as for our sins , now if we doe truly and heartily mourn for our sins , then the blessing is promised to us and God will find a time and way to comfort us . 3. Again , They that be meek and patient are blessed , therefore those that be froward and passionate and make strife , they are not blessed , and therefore we have cause to mourn this day , for our often passions and fallings out , and learn to be meek and patient . 4. Again , They that hunger and thirst after righteousnesse are blessed : This is a day of hunger and thirst , and fasting for our bodyes , that we might mourn for our sins , but it is a day of feasting for our soules , and Christ doth here offer a great many blessings for our soules to feast withall , if therefore our souls be hungry after righteousnesse and godlinesse , then we are blessed . 5. Again , God is mercifull and commandeth us to be so too , and will therefore blesse those that are like unto himselfe . 6. They that are pure in heart are blessed , and this purity of heart the Spirit of God worketh in us , when he cometh and dwelleth in us ( as we are taught in our Catechisme ) and therefore Christ doth blesse them . 7. Blessed are the peace-makers , and who be peace-makers ? I answer , that the Devil is the maker of strife , and he is alwayes so doing , sometimes in one place , sometimes in another , and so he is labouring to do in all the Towns of the praying Indians ; but such as be wise and Godly will not suffer the strife to continue , but will use such means as shall reconcile them , and make them friends againe , and this is a blessed worke so to doe . The last that Exercised was Wutasakompavin , whom I formerly wrote of by the name Poliquanum . The Text he spake of was , Matth. 8. 2 , 3. 2. And loe there came a Leper and worshiped him , saying , Master , if thou wilt thou canst make me clean . 3. And Iesus putting forth his hand touched him saying , I will be thou clean , and immediately his leprosie was cleansed . A very little am I able to say , and besides it is late ( for it was very neer night ) THis day is a day of fasting and prayer for many causes , and one is for the many sicknesses , and deaths among us , and this Text doth shew us the best Physitian in the world , and the best way of curing all diseases . Christ is the great Physitian , he healed many when he was on earth , and he healed this Leper . This sick man came to Christ and worshipped him and confessed his power to heal him if he would , which confession of his was so pleasing to Christ , as that he presently touched him and healed him . So let us this day cry to Christ , and worship him , and if we do it in faith then he will heal us . Again , God doth chastise us with raine , and spoyleth our Corn , and Hay , but let us take he●…d that in our hearts we be not angry at God , for God is righteous , and we are sinners , let us be angry at our sins , and repent this day , and goe to Christ as this man did , and then he will blesse us . Postscript . UPon these exercises I will animadvert a little . These things argue a good favor of spirituall things in the speaker , and here is spirituall food for the hearer . I doe know assuredly that many Godly and savory matters , and passages have slipped from me , and these expressions are but a little of a great deale . I know not that I have added any matter , which they spake not , but have let slip , much which they spake . I have cloathed it with our English Idiom which is the greatest difference which I have knowingly made , but their Idiom to them is , as ours is to us . They have none of the Scriptures printed in their own Language , save Genesis , and Matthew , and a few Psalmes in Meeter , and I blesse the Lord they have so much , and such as see these Notes may easily observe that they read them , and improve them , which putteth my soule into an earnest longing that they might have more zeal . I blesse the Lord , that the whole book of God is translated into their own language , it wanteth but revising , transcribing , and printing . Oh that the Lord would so move , that by some means or other it may be printed . SOME HELPS FOR THE INDIANS SHEWING THEM How to improve their natural Reason , To know the True GOD , and the true Christian Religion . 1. By leading them to see the Divine Authority of the Scriptures . 2. By the Scriptures the Divine Truths necessary to Eternall Salvation . Undertaken At the Motion , and published by the Order of the COMMISSIONERS of the United Colonies . by ABRAHAM PEIRSON . Examined and approved by Thomas Stanton Interpreter-Generall to the United Colonies for the Indian Language , and by some others of the most able Interpreters amongst us . LONDON , Printed by M. Simmons , 1659. To the Reader . WHO have occasion to make use of this Book , may please to observe , that the accute or long accent thus noted ( á ) signifies that the syllable over which it is placed is to be pronounced long , the rest of the words be short , till the like , or a circumflex do regulate the sillables following . Words of two sillables most frequently be not accented at all , being commonly of equal measure , and hardly mispronounced . Also , sundry times the prepositions in , with , for from by , &c. be set after the Substantives in the Indian and before them in the English , that so no harshnesse ( this caution remembred ) may sound in either . Likewise sometime a phrase is used in the Indian , which word for word can hardly be rendred in the English ; but then , and ever , care is had that in every sentence , and within the limits of every stop , the Indian doth truly answer the English. The Lord pardon , accept , and give successe , that this may be an help towards the spiritual good of Indiansouls . So prayes A. P. Some helps for the Indians , shewing them how to improve their natural Reason to know the only true God , and the true Christian religion . First by leading them to see the divine Authority of the Scriptures Secondly by the Scriptures the divine Truths necessary to eternall Salvation . Question How prove you that there is a God ? Answer . From the universal and constant agreement of all Nations , and persons in the world , who are not void of right reason and humanity . For the things which are grounded upon particular mens fancies and opinions are not acknowledged of all men , and are often changed but this notion that there is a God is common to all men , nor is it changed by the changes of times ; therefore it must ar●…e from some light , which is common to all men , and that light must be either from tradition which hath flowed from the first parents of mankind to all their p●…sterity from age to age who would notlye to the●…rchildren in a matter of so great importance ; or from an inward light implanted in the minds of all men by himself . And that such a light is in every man naturally appeareth by the feares that are in all men when they have done that which they know to be evill , though no man knoweth and upon extraordinary accidents , as Thunder , Earthquakes , sights in the Aire , blazing Stars , &c. which shewes that they know there is a power above the creatures , though they see him not , who will punish sin , and can do it when he will , And this is Secondly , from the beginning of all things . that have a dependant being . For the things which had a beginning could not be cause of their own being , for that wh●…ch is not cannot act , nor could any thing be before it was therefore it must have its beginning from some other cause which is without beginning and therefore the first being and efficient cause of all other being . There was a first man , and a fi●…st woman and a first in every kind of living creatures , but that fi●…st man and woman those first of all kinds living creatures could not make themselves therefore there was a fi●…st being , which absolute and independent and rests upon nothing that was before them all , and made them all , and upon whom all other beings depend . And this is How can you know that there is a God , seeing you never saw him , nor can see him ? I know I have a reasonable soul , though I never saw it , nor can see it . The soul were not a spirituall substance if it could be seen with bodily eyes , and so no soul In like manner were not a Spirit if he could be seen with bodily eyes and so no God. But no man can fully know Gods nature , therefore no God ? It followeth not for an 〈◊〉 nature cannot fully understand the things of an higher and more excellent nature , then it self . Beasts cannot understand what man is , much lesse how to plant and ●…overn Common-weales or to become learned or sayl over the Seas , &c. For these things exceed their capacities in like manner man seeing himselfe to be made of a more noble nature then beasts , and that not of him selfe , must ●…eeds inferre that he who made him superiour to beasts , he no lesse above man , th●…n man is above beasts ; and therefore that the full knowledge of his nature exceeds mans capacity . Are there many Gods ? or is there but one true God ? There are not many Gods , there is only one true God. How do you prove that there is but one true God ? Because the reason why singular things of the same kind are multiplyed is not to be sound in the nature of for the reason why such like things are multiplyed is from the fruitfulnesse of their causes : but hath no cause of his being , but is of himself therefore he is one . 2. Because singular things of the same kind when they are multiplyed , are differenced among them selves by their singular properties ; but there cannot be found another God differenced from this by any such like propertyes . 3. Because its proper to God to do whatsoever he willeth ; if there were many Gods they might will contrary things , and one might be hindred by another , so that he could not do what he would , which can not stand with the Omnipotency and nature of God. But may there not be many Gods : yet so that one o●… the chiefest and greatest of all ? No , because the first being must be absolutely Supreame because he dependeth upon nothing , he rests not upon any person but is alsufficient to him selfe and to all things ; and all things depend upon him that which is not absolutely chiefest and above all cannot be God. 2. Because the Essentiall properties of God are such as cannot be given to any more then one . What are those Properties which are peculiar to God alone ? There are many I shall instance in three which include the rest . 1. That all perfections are in him originally , and eminently as in the first cause , from which heaven and earth and all things in them receive what soever good they have that all perfection are in infinitely the reason why the being and goodnesse of all creatures is limmitted is because the cause whereby they exist hath communicated so much to them and no more , and hath made them capable of so much and no more , but receiveth not any thing from another , but is a Spirit living in him selfe , or of himself therefore God is not limmitted his strength is infinite whatsoever he willeth he doeth in heaven and earth his knowledge is Infinite he knoweth all things ; he heareth all the words , and he seeth all the works of all men in all the world his Goodnesse is Infinite he is exceedingly good , he goes beyond all in goodnesse he doth good towards all creatures , the presence of God is infinite , he is every where in all the world filling all places , and goes not from place to place , as doth the creatures his life is infinite , he is Eternal , without beginning , and without end . 3. That the true God is perfectly blessed in himselfe , Alsufficient of himself , he needs not supply from an other , For , 1. He knowes all things at once and together in all the world , without discourse by the infinitenesse of his Essence . 2. He willeth most freely whatsoever is good , and so perfectly that whatsoever he willeth is good so farre as he willeth it , and because he willeth it , For is simply and Infinitely good . How do you prove that heaven and earth , and all things in them have the Originall of their being from This followeth from what was said before , for we have proved that God hath his being of himselfe , and is but one : therefore all Postcirpt . THere might have been much more printed , concerning the progresse of this work amongst the Indians , certified in other letters sent from New-England , which would be too tedious to insert , only the Corporation established here think fit , that the following Certificate lately received ( which gives an account what proficiency two of the Indians now at the University in New-England have made in their learning ) be printed , which is as followeth ( viz. ) August 18. 1658. THese are to testifie to all men to whom these presents may come , that two of the Indians that are trained up at the Grammer-Schoole in Cambridge of New-England , whose names were Caleb and Ioel , were called forth upon tryall at the publick Commencement before the Magistrates and Elders , and in the face of the Country , and thereupon very little warning gave good contentment ( for their time ) to them that were present , being examined by the Praesident of the Colledge in turning a part of a Chapter in Isaiah into Latine , and shewing the construction of it so that they gave great hope for the future of their perfecting . Witnesse Charles Chauncy , Praesident of Harvard Colledge , in Cambridge . Notes, typically marginal, from the original text Notes for div A39225-e160 Psal. 67. 3. 5. Psal. 22 , 27. 98. 3. Dan. 2. 35. Isa. 2. 18. Zeph 2. 11. Hag. 2. 7. 1 King. 19. 11 , 12 , 13. Act. 2. 2. Isa. 19 18. Isa. 44. 5. Prov. 3 9. Numb 15 19. Isa ●…0 . 9. Isa. 23. ●…8 . 1 Tim. 6. 17 , 18 , 19. 1 Chron. 29. 14. Nehem. 4. 6. Exod. 35. 5. Brierwood de ●…ummis Indaeorum cap. 6 Mark 16. 20. Act. 14. 3. Heb. 2. 4. 1 Cor. 2. 9 , 10 Gal. 1. 12. Matth. 16. 17. Aristot. Ethic. l. 1 c. 1. Nulla gens est neque tam immantueta , neque tam fera , q●ae non , etiamsi ignoret qu●lem habe re deum deceat , tamen habendum sciat . Cicero de legibus , lib. 1. Deum agnoscis ex operibus ejus Tuscul . qu. Q 1. Nulla gens iā fera , nemo omnium tam immanis , cujus me●em non imbuerit dei opinio . Ibid. Senec Ep. 118. a Pluto in Phaedro , e● apud Plutarch consolat ad Apollon Cicero de senectute . Senec. Epist. 118. consolat ad ●●●b c. 28. b Iuvenal . Tertull. lib. de Testimonio animae . Ioh. 12. 31. 16 11. 2 Cor. 4. 4. Heb 7. 2. 1 J●…h 3 8. Rom. 9 5. Act. 14. 15. Rom. 2. 14 , 15 Rom. 1. 29 , 30. 3. 9. Rom. 1. 32. 〈◊〉 Acts 16. 30. 1 Pet. 1. 8. Rom. 15. 13. 2 Tim. 1. 12. Notes for div A39225-e2210 Conecticot is about 100 miles up in the Country . Notes for div A39225-e2830 * Mr Mayhew was cast away ceming over from New-England , with an Indian who was a Preacher amongst the Indians . Notes for div A39225-e4930 POshshe Airenamàwetouwúngash wutche Eànsketámbawg , Okkekôod : múnganâuwaus ten auwórchan nêjek ▪ arumbàuwe penauwuawunk wauhéan webe waugh wauwérhummat Mando Jehovah , quah wérramâuwe Christianâuwe routàsowank . Negónne spe pummóoawariánau nejekkenâwmen Màndowe tóuhkretássowunk wutche God wuskwhégansh . Néeseetetâuwe spe God wuskwhégansh màndowâious wérramauwúngansh queraûhikkamuks re michéme kejâhiitawunk . Notes for div A39225-e5050 Náttoohtemâuwetoowunk . TOohgôdje korâmen neh átta Mandouh Anasquetâuweten . Wutche wéwinnakommuk quah yeiache wérrawâwunk wutche wame arkèes , quah skeetambâwg mittâuhkuk terre , owwànnak matta sâuwai●…óguk wutche sompâio penauwáwuk quah renôowunk . Wutche ai akqusiks chawgwunsh wekakontamooawk skeje nanseêawk rénwawk róytammoúngansh quah wàtramawóytammoungansh matta wérramattaućomunks wutche wame rènawawk , quah wegonje àssowunnamanôosh : webe ( youheôy●…ámmoouk ) neh Mandoo nànnarwee re wâme rènawawk matta àssowúnu●… ôoanas spe assowunnàmoúngansh quompaious ; règouche youh paughke môuche songème wutche chawgun nowèta weq●…-ai , teou nannarwe re wame ●…ènnawnwk , quah youh wequa-ai pahke mouche nukqúddee wutche af-hittewunk wutche pommochawàshst âuwus wutche negon●…k oushwâwog 〈◊〉 wamenej●…k wúttansewú●…gannooawk wutche àntseunganak , re àntsúnganak , ouwànnak matta pèpetruwâgup re n úkkrasloowúnganòas ●…ame ischâuwúnganak terre wu●…chio rio shaiô shàramanw●…ganak ; ux wutche ramiô●…k w●…quàai ramekèzekekózzo ramee útteoitúmmooúnganoo wutche wame rènnawawk spe Jehovah nagum . Quah neh nenar wequàai útteamopètànguanau wáme nènnawawk renámpatiwe ; mouskème spe wèz-sassawungansh teous útteampè ánguanau wame rénnawawk pókkatche rehit chawgun waughtassoowawk matchr●…éwunk , mukko renna matta waughtamn●…óin , quah skeje chechége móncharawanùnguotush a hárrêmuks , arra Páddaquáhhum , Quequansh , n ázzenúnguottush késesuk terre , squárrug arráksak , &c. youh kakkoodumchàmo neh nejek wautânnau mouche milkissoowunk ausin keizhittishànnuk , mukko matta naûwah , ouwun bitch arroutaûtak matcheréwunk , quah óm uttrên hanrúkkeque roytak . Quali youh mutche God Jehovah . Nézetataûwe , waske noujàiitch wame aiakquiiks , teous uttahhênau rambatsen pummaiawunk . Wutche aiak quiiks teous noujaiiggishhansh , matta hom wâje pummaiawúnganoo , wutche ne matta pummaynook matta hom rémanoo chaugun , matta hom chaugun pummâio , askam pummây nóshan , newutche paughke [ môuchh ] outàhhèamo noujaiewunk wutche chaugun nowéta perrewawhjaioohittit teou matta outchinoh , [ mehchu noujaiewunk ] quah nè-wutche negonne pummayawunk quah kezhúwan waje wutche wame unkatagganakpum mayawúngansh . Moh negônne ren , quah negônne kèrequabus , quah negónn rame wame achabwehittawunk wutche púmpamantajek kezhittshaunak , webe youh negônne ren quah kerequâbus , quah yôujek negonnijek wutche wame attchabrehittewúngansh púmpamantejek kezhittishanák matta hom kezhúwáwk hogg●…ûwâwwo : negáuche moh negonne pummâyhuad , youh sunkaio [ sambió ] quah webe negamo t●…e wutchaiô . quah matta chetamssennómanah chaugun , nôh moh a kam wâme nejek , quah kezhûw ushan wanne wame , quah skeje youh wame kat●…ággansh pummáyawúgansh korchetámsenak . Quah youh atta God Jehovah . Notes for div A39225-e5730 Ob : Ten hôn kuttawáuhtaun ne atta Mando maetax kekenâuwah , matta hôm nauwo ? An. Nouwáuhtâun no wadjânaman penaunâuwe mittachonkq , mukko matta ne nauwah matta hôm nauwo . Mittachonkq matta hom rasha wrándowe pummâyawunk hôm naü wit spe hoggâuwe skesuks , quáh riò matta oútachonq . Rio God matta rashauwandoo , om naû wit spe hoggâuwe skesuks ; quah rio matta Mando . Notes for div A39225-e5870 Ob : Webe ma●…a howan nowêta hom tabâre wauhtawn Iehovah rièwunk [ arándvit ] nègouche matta Mando ? An. Youh matta nôskommôena●… , wutche wómarremúgge●…ee arrumâuit hommattátabaie wâuhtawn aiakquiiks wutche sháramúggesee quah arwenúngesc●… arrumbaûit , aûse nágamo hoggunk . Oppishshamok hommatta wauhtàuóunau chawgun ren atta share okkóssisse ten réokkechan , quah soudamotâuôan kortasoôdomoúngansh ; ux koodamanchan wnskwhaganakre , ux seboghómman akkómmuk kathans , &c. Wutche yous aiakquiiks [ remuks ] árrookawáuwáunk nejek waúhtamma wúnganoo rio ren nauwun ewo hoggakezhean wutche arwenúguot arrumbâuwunk aûsinre oppishimmok , quah youh matta wutche nagum hogga , pauhke moushe pakadoowun ne hôwan kezhuwus uwâio arrôokawah oppishim , ewo ausinre arrôokawah renôok arra ren arrôokawant oppishshim ; quah nègouche ne tabâio wauhtawunk wutche uwio arrándoit [ árrumàuwunk ] âusin errôokawah renna kitchshantàmmoowunk . Notes for div A39225-e6120 Q. Shâraog Mandóak ? ux webe àtta papâsaguun wah wèrramat Iehovah ? An. Matta sharáou Mandoak , atta webe pâsuk wah wérremat Mando Jehovah . Notes for div A39225-e6210 Q. To gouje korámen n●… webe pâsuk wah werremat Iehovah ? An. Wutche waiâiewunk tohódje nansâiewok aiakquiiks wútche anséjekmuche nenar kokkôodishah●…awk matta misskommauwaûoân râme àrumbâuwunk arándoit ] wutche God ; wuche wajâiewunk tohodje arsôauk aiakquiiks kokkôodishhéauk atta wutche hokkissègowunk wutche wajaiwunganooas : webe God matta ou●…āhe wajâiewunk wutche uwâio pummaîewunk , webe wutche nagum hogga negôuche papasaqun . Newutche nansâioaks aiàkquiiks wutche nenar ârak nantséjek kokkoodrishshahettit , àchabissohèawawk yarâu we nàgamáuwo hoggâuwo weêche nejek nanseas artumbauhittaw úngansh webe muche hom matta skôwah , unkatak Mando achabizhéan wutche yôuh spe chawgunsh arrâious àchabissewûngansh [ arrambâmuks . Nèwutche webe mohtantammim re Jehovah u●…èein hanharroytaks , hom sharehit Mandoak hom ópperrewórrantammock , quah nejek hom wowotamhittawawk rêan chawgun rio matta hom re kaddauwe●…èatteou hom matta toukranah weeche wame keiztauwunganuk quah arrandoit Jehovah . Notes for div A39225-e6510 Ob. Webe hom matta sháraog Màndoak : narraio ne pasuk negónquassik quah oussewe kerik wutche wame ? An. Matta , wutshe negōnne pummáyhuad pauke mutche nagamo utse oúsewe quonûnguoso [ sqonguoso wutche matta rambátsênno chawgun , muche matta howán●… kachetamsenno webe wame tabbaio re nagamo hogga quah wame r●… aiakquiiks ; quah wame aiak quiiks rambats'nnétankq ' chawgun nowéta matta nagámo uts●… negónquasik quah árroukásso wame matta hom Jehovah . Wutche Mándowâious pummáyaûwous árwe , nunquesoûngansh Jehovah nearrious ar matta hom me●…ittonoush unkatágganak re ause pasuk . Notes for div A39225-e6700 Qu. Chaugunsh yous arwenunguesonngansh teous moutantamminoush Iehovah webe I se ? An. Pha●…itchch ' nen swanch mishom teous minnamok unka●…ággansh . Neh wame arwénunquesoúngansh uttámous rame ewo negónne , quah wuna shi auwe a●…h ' rame negónne wajáiewunk , ten wutche kesukq ' quah ôhke quah wáme ajak quiiks rame nejek uttúmmonúmmok nauweta châwgun warréguk uttáhéhit neh wame àrwejanúnguesoúngansh uttámous rame Jehovah wame árroukawáwe wajàiewunk to hodi●… pummáyawunk quah wurrégowunk wutche wame kei higwushánnak sachwhúngankâuwo , atta wutche waiiewund spe teou poummàiomúauk maugamous youche re neiek quah matta wunk , quah kei-heous neiek tabe àttumminúmmin youche quah matta wunk , webe Jehovah matta attumminúmmo chawgun w●…tche 〈◊〉 , webe Rashshâuunk pómpemantammin nagamo ewo terre , ux nagamo utse negauche Jehovah matta sachwhúngankâuwo ewo milkissewunk wame arrôukassómo hanharróytaks útteréen kesukuk quah okkêak-ter●…e ewo wéwaughtâuwunk wame arrôukassomo waugltaun wame aiakquiiks ; padak wame ruwâuwungansh , quah wonaumen wame reúngansh wutche wame renouh warne mittâukuk terre , ouraiéwunk wame arrókassó no oussewe werrego , arrôukan wame wahwó●…regewúnganak terre wauhwérrerêat rak'que wame keisheaus-h●…nnak , taûterêit Jehovah wame arrôukâssómo wampsin wame mittauk remássen wame ahapúmmuks , quah matta ahàntse aú , arra rehit keizhittishánnak uppomantammewunk wame arroùk assòmo , ewo muche Micheme , m●…tta nenóuj aious , quah matta éakquino . Neh wauh wérramat Mand●…uh muche ●…onks waûwerrehea nâgamo utse , Wame tabaio nâgamo utse , matta querâuhik quo áirananamàmauetounk paiu wutche , Wutche , Waughtunk wame aiakquiiks , passukutte quah nàppe wawa mittâukuk terre , matta keketokaúanak terre , spe wame arroukawaúwunk wutche ●…wo Pummayawuk . Wórrantámmo oùssewe narraûwe chawgun nowêta warréguk , quah asonkkaioùwe neh chawgun werrantámmo muche warreguk , rikqueque arróytak , quah wutche warrantámmen , Wutche Jehovah saioo quah wame-arrôukowauwe werrego . Notes for div A39225-e7260 Q. Ten hom wutche korámen neh kesuk quàh ôhk●… , quah wame aiakquiiks rame nejek out âhhenau noujiewunk wutche nejek pummayawungano wutche Iehovah ? An. Yowh nôskonsómo wutche chawgun arwamacup negónne , wutche nôrramananas neh Jehovah uttahe ewo pummâyawunk nagamo utse , quah webe pasuk : negauche wame