Summary of your 'study carrel' ============================== This is a summary of your Distant Reader 'study carrel'. The Distant Reader harvested & cached your content into a collection/corpus. It then applied sets of natural language processing and text mining against the collection. The results of this process was reduced to a database file -- a 'study carrel'. The study carrel can then be queried, thus bringing light specific characteristics for your collection. These characteristics can help you summarize the collection as well as enumerate things you might want to investigate more closely. This report is a terse narrative report, and when processing is complete you will be linked to a more complete narrative report. Eric Lease Morgan Number of items in the collection; 'How big is my corpus?' ---------------------------------------------------------- 7 Average length of all items measured in words; "More or less, how big is each item?" ------------------------------------------------------------------------------------ 57733 Average readability score of all items (0 = difficult; 100 = easy) ------------------------------------------------------------------ 76 Top 50 statistically significant keywords; "What is my collection about?" ------------------------------------------------------------------------- 6 Sun 5 Mexico 4 Quetzalcoatl 4 Peru 3 religion 3 peruvian 3 mexican 3 Tezcatlipoca 3 Incas 3 Aztecs 2 american 2 Yucatan 2 Tollan 2 Maya 2 Lord 2 Lib 2 Indians 2 Huitzilopochtli 2 God 2 Cuzco 2 Central 2 Bear 2 America 1 woman 1 tribe 1 spanish 1 myth 1 man 1 illustration 1 footnote 1 day 1 aztec 1 algonquian 1 Zuñi 1 York 1 West 1 Washington 1 War 1 Walpi 1 Vukub 1 Vuh 1 Vol 1 Viracocha 1 Tula 1 Toltecs 1 Tlapallan 1 Tlaloc 1 Titicaca 1 Thunderer 1 Tezcuco Top 50 lemmatized nouns; "What is discussed?" --------------------------------------------- 1277 man 787 people 700 time 646 name 645 myth 644 day 543 tribe 531 deity 498 god 426 woman 397 sun 390 place 385 water 357 stone 354 race 336 story 330 year 330 earth 329 religion 328 brother 325 life 307 child 299 lodge 291 footnote 276 chief 275 priest 275 city 272 hand 272 animal 269 bird 261 country 257 night 254 head 252 wife 252 son 251 legend 250 world 249 father 243 land 242 form 242 foot 235 way 233 history 231 origin 230 war 227 fire 223 word 223 part 220 mythology 214 spirit Top 50 proper nouns; "What are the names of persons or places?" -------------------------------------------------------------- 4580 _ 568 god 413 Mexico 407 de 404 Sun 389 Maya 377 Quetzalcoatl 294 Peru 285 America 282 Inca 266 Indians 218 Incas 210 Nahua 208 Lib 205 Tezcatlipoca 186 OLD 179 God 159 Indian 155 New 142 Viracocha 140 Aztecs 137 American 127 la 126 North 126 Historia 121 Iroquois 113 Kiche 113 Blue 111 Great 110 pp 110 Jay 109 Yucatan 109 Cuzco 106 y 102 Peruvians 99 Toltecs 98 Lord 93 del 89 Popol 88 Vuh 88 Huitzilopochtli 88 Father 87 Mexican 86 World 86 Tollan 85 Mexicans 84 Beaver 83 Central 82 Bear 81 Vol Top 50 personal pronouns nouns; "To whom are things referred?" ------------------------------------------------------------- 4495 he 3163 it 2601 they 1638 him 1312 them 1170 i 1005 you 964 we 683 she 341 her 335 himself 294 me 293 us 212 themselves 140 itself 38 one 35 herself 23 ourselves 15 myself 14 thee 9 yourself 7 mine 7 his 5 ours 4 yours 3 tzin 2 wigwam 2 whence 2 theirs 1 tz 1 oneself 1 ix 1 hers Top 50 lemmatized verbs; "What do things do?" --------------------------------------------- 13833 be 3989 have 902 say 888 do 853 make 828 see 752 come 636 go 615 find 549 take 526 give 468 call 462 know 445 tell 319 become 296 appear 268 return 257 represent 247 follow 246 bring 245 leave 239 regard 235 live 230 look 227 bear 205 carry 204 think 202 fall 199 place 198 seem 196 speak 193 reach 189 hold 184 pass 184 hear 181 set 181 grow 178 show 174 begin 169 possess 163 mean 162 kill 162 believe 161 ask 158 stand 158 run 158 rise 156 remain 156 die 155 wear Top 50 lemmatized adjectives and adverbs; "How are things described?" --------------------------------------------------------------------- 1543 not 843 great 832 so 687 other 658 more 537 many 509 then 496 old 441 most 440 very 422 first 404 long 402 also 368 same 357 only 355 up 341 out 338 now 313 mexican 309 well 306 young 300 little 299 such 288 still 271 much 268 as 262 high 260 own 257 there 256 thus 249 ancient 246 again 244 good 243 down 241 however 236 early 236 away 234 even 233 human 222 american 220 indian 220 certain 216 white 215 large 213 last 208 far 205 once 198 here 193 too 192 religious Top 50 lemmatized superlative adjectives; "How are things described to the extreme?" ------------------------------------------------------------------------- 86 most 55 good 50 least 43 high 36 great 24 young 18 early 17 eld 16 old 13 Most 12 large 10 low 9 near 9 manif 8 strong 8 small 7 fine 7 deep 5 pure 5 brave 5 bad 4 slight 4 rich 4 late 3 wise 3 wild 3 simple 3 noble 3 l 3 dark 3 conqu 3 common 3 choice 2 topmost 2 temp 2 tall 2 sure 2 quick 2 long 2 hard 2 handsome 2 dear 2 close 2 bold 1 wish 1 wide 1 wicked 1 white 1 weird 1 weak Top 50 lemmatized superlative adverbs; "How do things do to the extreme?" ------------------------------------------------------------------------ 355 most 16 well 7 least 1 youngest 1 x 1 highest Top 50 Internet domains; "What Webbed places are alluded to in this corpus?" ---------------------------------------------------------------------------- Top 50 URLs; "What is hyperlinked from this corpus?" ---------------------------------------------------- Top 50 email addresses; "Who are you gonna call?" ------------------------------------------------- Top 50 positive assertions; "What sentences are in the shape of noun-verb-noun?" ------------------------------------------------------------------------------- 5 _ is not 4 man did n''t 4 people do not 3 name was slocum 2 _ is also 2 brothers went out 2 child are united 2 children were annually 2 day was warm 2 days were not 2 man took off 2 man was angry 2 man was very 2 men were not 2 name was _ 2 place called _ 2 quetzalcoatl is variously 2 story is interesting 2 sun is not 2 sun makes good 2 sun makes joy 2 sun was angry 2 sun was asleep 2 sun was low 2 time went on 2 woman was not 1 _ appears also 1 _ had already 1 _ has first 1 _ is god 1 _ is pure 1 _ is quite 1 _ is thus 1 _ see _ 1 _ see chapter 1 _ was also 1 _ were _ 1 _ were tanoan 1 brethren has not 1 brother ''s back 1 brother came home 1 brother is also 1 brother is pirrhua 1 brother living above 1 brother was dead 1 brother went up 1 brothers are prominent 1 brothers became alarmed 1 brothers had enviously 1 brothers had not Top 50 negative assertions; "What sentences are in the shape of noun-verb-no|not-noun?" --------------------------------------------------------------------------------------- 1 _ had no altar 1 _ is no doubt 1 _ is not obvious 1 days were not good 1 deities were not _ 1 lodges were not big 1 man has no good 1 man has no parallel 1 man was not always 1 maya had no substantial 1 maya were not nearly 1 men had no desire 1 men were no longer 1 people had no division 1 people had no other 1 people have no gall 1 people is not enough 1 peru is not so 1 quetzalcoatl are not at 1 quetzalcoatl makes no effort 1 religion is not only 1 story is not so 1 sun was no more 1 sun was not very 1 times was not sufficiently 1 tribes were not so A rudimentary bibliography -------------------------- id = 11029 author = Brinton, Daniel G. (Daniel Garrison) title = American Hero-Myths: A Study in the Native Religions of the Western Continent date = keywords = Algonkin; East; Father; God; Historia; Incas; Indias; Ioskeha; Lib; Light; Lord; Maya; Mexico; Michabo; Peru; Quetzalcoatl; Sahagun; Sun; Tezcatlipoca; Tlapallan; Tollan; Tula; Viracocha; West; Yucatan; american; aztec; day; footnote; myth; religion summary = in ancient Maya myth Itzamna, "son of the mother of the morning," brought MYTH--RELATIONS OF THE LIGHT-GOD AND WIND-GOD--MICHABO AS GOD OF WATERS MYTH--RELATIONS OF THE LIGHT-GOD AND WIND-GOD--MICHABO AS GOD OF WATERS In this myth Michabo, the Light-God, was represented to the native mind as East in Aztec symbolism.[1] In a myth of the formation of the sun and [Footnote 2: In the Egyptian "Book of the Dead," Ra, the Sun-God, says, "I [Footnote 1: The chief authorities on the birth of the god Quetzalcoatl, placed in the heavens, as sun, Tlaloc, the god of darkness, water and bright sun lives, and where the god of light forever rules so long as that WORLD--LAS CASAS'' SUPPOSED CHRIST MYTH--THE FOUR BACABS--ITZAMNA AS LORD WORLD--LAS CASAS'' SUPPOSED CHRIST MYTH--THE FOUR BACABS--ITZAMNA AS LORD MEN CALLED VIRACOCHAS--SIMILARITIES TO AZTEC MYTHS. MEN CALLED VIRACOCHAS--SIMILARITIES TO AZTEC MYTHS. [Footnote 1: _The Names of the Gods in the Kiche Myths, Central America_, id = 42175 author = Fewkes, Jesse Walter title = The Winter Solstice Altars at Hano Pueblo date = keywords = Asa; Hano; Hopi; Mesa; Patki; Tewa; Walpi summary = THE WINTER SOLSTICE ALTARS AT HANO PUEBLO the Winter Solstice ceremony at the Hopi pueblo of Walpi, in Walpi, commonly called by the natives _Hopiki_, "Hopi pueblo," began pueblo by Tewa clans which are intrusive in the Hopi country, and are The pueblo called Hano is one of three villages on the East Mesa of _Okuwuñ-towa_, or Rain-cloud clan.--Men and boys: Kalakwai, Kala, while the present site of Hano was assigned to the Tewa clans. Hano, by clans, all the men gathering in the kivas of their respective The altars or fetishes in the five Walpi kivas are as follows: Hopi ceremony, and it may be characteristic of Tewa altars. Tewa clan called _Okuwuñ_ (Cloud) which corresponds, so far as meaning relatives in the Tewa pueblos in the east still use like altars in the true name, Hano, of the Tewa pueblo on the East Mesa. id = 606 author = Linderman, Frank Bird title = Indian Why Stories: Sparks from War Eagle''s Lodge-Fire date = keywords = Bear; Eagle; Indian; OLD; Sun; War; man summary = "''That is strange,'' said OLD-man; ''how can one Person kill so many men? "''Ho!'' said OLD-man, ''tell me how to make Bad Sickness, for I often go a lake OLD-man saw the Duck-people getting ready to go away, and at Finally OLD-man began to sing a song in the duck-talk, and keep time "Then the Duck-people shut their eyes and OLD-man began to sing: ''Now "When the sun was getting low OLD-man and the Wolf came to a great Swow!--came the great rock on top of OLD-man and held him fast in the Muskrat said: ''I saw trees, OLD-man, but I died before "After they had been on the land for a long time OLD-man said: ''Now I "''Now I shall take you to OLD-man''s lodge, come.'' "Yes--OLD-man looked into the lodge of the Sun and saw the leggings "You see," said War Eagle, as he reached for his pipe, "OLD-man knew id = 34804 author = Réville, Albert title = Lectures on the Origin and Growth of Religion as Illustrated by the Native Religions of Mexico and Peru date = keywords = Acosta; America; Aztecs; Capac; Central; Cortes; Cuzco; Garcilasso; Incas; Lib; Mexico; Peru; Prescott; Quetzalcoatl; Spaniards; Sun; Vol; mexican; peruvian; religion summary = The religions of Mexico and Peru, and the special importance similarly, the religions of Mexico and Peru (for the empire of the Incas edifice near the great temple of Mexico, where the supreme deities of revealing god, the protector of the Aztec nation, took the human form disembarked in Peru, the great Inca, Huayna Capac, had but recently human life in the name of religion, which finally ruined the Incas. eyes throughout the audience, for no man looks upon the face of the Sun. It seems that the Incas possessed "the art of royal majesty" in a high become the Sun and Moon, represented by their Inca high-priest and his Inca Viracocha denied that the Sun was God;[66] and according to a story official and imperial deities, I must speak of two great Peruvian gods as the chief god of the religion in honour before that of the Incas rose that the civilizations and religions of Mexico and Peru are id = 36386 author = Spence, Lewis title = The Mythologies of Ancient Mexico and Peru date = keywords = Aztecs; Huitzilopochtli; Incas; Mexico; Peru; Quetzalcoatl; Sun; Tezcatlipoca; american; mexican; peruvian; religion summary = The question of the origin of the religions of ancient Mexico and Peru they were of a race cognate with the Aztecs and Toltecs appears probable ancient sun and moon worship of Central America. Mexican war-god the offspring of the sun and the ''spring florescence.'' But another originally totemic deity had gained high rank in the Aztec god of the cold season, and typified the dreary sun of that time of That he was not of Aztec origin but a god of the Toltecs or of The Peruvian legend of the coming to earth of the sun-race, of whom the Like the Mexicans, the Peruvians appear to have acknowledged the sun-worship which obtained in Peru at the time of the Spanish conquest. of the Sun, the constituents of the Aztec religion were almost wholly Inside the Temple of the Sun was placed a great plate of id = 42390 author = Spence, Lewis title = The Myths of the North American Indians date = keywords = American; Bear; Beaver; Blue; Bureau; Chinooks; Coyote; Ethnology; Glooskap; Great; Hiawatha; Indians; Iroquois; Jay; Man; Mexico; Nations; New; North; People; Rabbit; Red; River; Sioux; Snake; Spirit; Star; Sun; Supernatural; Thunderer; Washington; York; Zuñi; algonquian; illustration; tribe; woman summary = play a great part among the Indian tribes. Indians, an aged white woman, who a few days ago told me, while I white man and the declining birth-rate of the Indian tribes began to Some Indian tribes adopted the serpent as a symbol of time. ''Pipe-stone Quarry.'' From this place has the North American Indian The mythologies of the North American Indians possess no place of white men, and Indian medicine for the red man; in which conclusion he "Your medicine-men," said Nemissa''s brother, "get {159} a great Returning to the old man''s lodge, he regained his body, went home as "He shall bring us good luck," said the old Indian. "Let us tell our son-in-law," said the old man, "that it is a little When the Indian returned with his wife and son to the village people said Blue Jay, "that bird has feet like a man." When the people had id = 53080 author = Spence, Lewis title = The Myths of Mexico & Peru date = keywords = America; Apu; Aztecs; Ccapac; Central; Chichen; Cuzco; God; Guatemala; House; Huitzilopochtli; Hun; Inca; Indians; Kiche; Lord; Maya; Mexico; Nahua; Peru; Popol; Quetzalcoatl; Sun; Tezcatlipoca; Tezcuco; Titicaca; Tlaloc; Tollan; Toltecs; Vuh; Vukub; Yucatan; mexican; peruvian; spanish summary = canoe from an early period, and that the Mexican god Quetzalcoatl, not temples or covered-in buildings, but "high places," great pyramids is of course to the gods of the invading Nahua tribes, the deities head of the wind-god stands for the second of the twenty day signs, Mexican god, or at least was not of Nahua origin, as he is mentioned Man of the Sun, but the original wind-god of the country. the Mexican rain-god Tlaloc, for many of the American races believed various Maya tribes worshipped similar gods under different names. great deity in Maya religion, and the myths which tell of the origin that four days'' journey from that place a great Indian city was to be Mexican name of the sun-god, 97 of the Maya, god of the sun, the wind, and thunder, common to Mexican probably a god of pre-Nahua people, 78; Maya deity; God E probably