mv: ‘./input-file.zip’ and ‘./input-file.zip’ are the same file Creating study carrel named subject-indianMythology-gutenberg Initializing database Unzipping Archive: input-file.zip creating: ./tmp/input/input-file/ inflating: ./tmp/input/input-file/606.txt inflating: ./tmp/input/input-file/11029.txt inflating: ./tmp/input/input-file/34804.txt inflating: ./tmp/input/input-file/36386.txt inflating: ./tmp/input/input-file/42175.txt inflating: ./tmp/input/input-file/42390.txt inflating: ./tmp/input/input-file/53080.txt inflating: ./tmp/input/input-file/metadata.csv caution: excluded filename not matched: *MACOSX* === DIRECTORIES: ./tmp/input === DIRECTORY: ./tmp/input/input-file === metadata file: ./tmp/input/input-file/metadata.csv === found metadata file === updating bibliographic database Building study carrel named subject-indianMythology-gutenberg FILE: cache/606.txt OUTPUT: txt/606.txt FILE: cache/42175.txt OUTPUT: txt/42175.txt FILE: cache/36386.txt OUTPUT: txt/36386.txt FILE: cache/11029.txt OUTPUT: txt/11029.txt FILE: cache/34804.txt OUTPUT: txt/34804.txt FILE: cache/42390.txt OUTPUT: txt/42390.txt FILE: cache/53080.txt OUTPUT: txt/53080.txt 42175 txt/../pos/42175.pos 42175 txt/../wrd/42175.wrd 42175 txt/../ent/42175.ent 36386 txt/../pos/36386.pos 36386 txt/../wrd/36386.wrd === file2bib.sh === id: 42175 author: Fewkes, Jesse Walter title: The Winter Solstice Altars at Hano Pueblo date: pages: extension: .txt txt: ./txt/42175.txt cache: ./cache/42175.txt Content-Encoding UTF-8 Content-Type text/plain; charset=UTF-8 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 2 resourceName b'42175.txt' 36386 txt/../ent/36386.ent 606 txt/../pos/606.pos === file2bib.sh === id: 36386 author: Spence, Lewis title: The Mythologies of Ancient Mexico and Peru date: pages: extension: .txt txt: ./txt/36386.txt cache: ./cache/36386.txt Content-Encoding UTF-8 Content-Type text/plain; charset=UTF-8 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 4 resourceName b'36386.txt' 606 txt/../wrd/606.wrd 606 txt/../ent/606.ent 34804 txt/../pos/34804.pos === file2bib.sh === id: 606 author: Linderman, Frank Bird title: Indian Why Stories: Sparks from War Eagle's Lodge-Fire date: pages: extension: .txt txt: ./txt/606.txt cache: ./cache/606.txt Content-Encoding ISO-8859-1 Content-Type text/plain; charset=ISO-8859-1 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 4 resourceName b'606.txt' 34804 txt/../wrd/34804.wrd 11029 txt/../wrd/11029.wrd 34804 txt/../ent/34804.ent 11029 txt/../pos/11029.pos 11029 txt/../ent/11029.ent 53080 txt/../pos/53080.pos === file2bib.sh === id: 34804 author: Réville, Albert title: Lectures on the Origin and Growth of Religion as Illustrated by the Native Religions of Mexico and Peru date: pages: extension: .txt txt: ./txt/34804.txt cache: ./cache/34804.txt Content-Encoding UTF-8 Content-Type text/plain; charset=UTF-8 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 5 resourceName b'34804.txt' 53080 txt/../wrd/53080.wrd 42390 txt/../pos/42390.pos 42390 txt/../wrd/42390.wrd 53080 txt/../ent/53080.ent 42390 txt/../ent/42390.ent === file2bib.sh === id: 11029 author: Brinton, Daniel G. (Daniel Garrison) title: American Hero-Myths: A Study in the Native Religions of the Western Continent date: pages: extension: .txt txt: ./txt/11029.txt cache: ./cache/11029.txt Content-Encoding UTF-8 Content-Type text/plain; charset=UTF-8 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 7 resourceName b'11029.txt' === file2bib.sh === id: 53080 author: Spence, Lewis title: The Myths of Mexico & Peru date: pages: extension: .txt txt: ./txt/53080.txt cache: ./cache/53080.txt Content-Encoding UTF-8 Content-Type text/plain; charset=UTF-8 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 8 resourceName b'53080.txt' === file2bib.sh === id: 42390 author: Spence, Lewis title: The Myths of the North American Indians date: pages: extension: .txt txt: ./txt/42390.txt cache: ./cache/42390.txt Content-Encoding UTF-8 Content-Type text/plain; charset=UTF-8 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 17 resourceName b'42390.txt' Done mapping. Reducing subject-indianMythology-gutenberg === reduce.pl bib === id = 606 author = Linderman, Frank Bird title = Indian Why Stories: Sparks from War Eagle's Lodge-Fire date = pages = extension = .txt mime = text/plain words = 30752 sentences = 1851 flesch = 94 summary = "'That is strange,' said OLD-man; 'how can one Person kill so many men? "'Ho!' said OLD-man, 'tell me how to make Bad Sickness, for I often go a lake OLD-man saw the Duck-people getting ready to go away, and at Finally OLD-man began to sing a song in the duck-talk, and keep time "Then the Duck-people shut their eyes and OLD-man began to sing: 'Now "When the sun was getting low OLD-man and the Wolf came to a great Swow!--came the great rock on top of OLD-man and held him fast in the Muskrat said: 'I saw trees, OLD-man, but I died before "After they had been on the land for a long time OLD-man said: 'Now I "'Now I shall take you to OLD-man's lodge, come.' "Yes--OLD-man looked into the lodge of the Sun and saw the leggings "You see," said War Eagle, as he reached for his pipe, "OLD-man knew cache = ./cache/606.txt txt = ./txt/606.txt === reduce.pl bib === id = 34804 author = Réville, Albert title = Lectures on the Origin and Growth of Religion as Illustrated by the Native Religions of Mexico and Peru date = pages = extension = .txt mime = text/plain words = 48159 sentences = 3006 flesch = 73 summary = The religions of Mexico and Peru, and the special importance similarly, the religions of Mexico and Peru (for the empire of the Incas edifice near the great temple of Mexico, where the supreme deities of revealing god, the protector of the Aztec nation, took the human form disembarked in Peru, the great Inca, Huayna Capac, had but recently human life in the name of religion, which finally ruined the Incas. eyes throughout the audience, for no man looks upon the face of the Sun. It seems that the Incas possessed "the art of royal majesty" in a high become the Sun and Moon, represented by their Inca high-priest and his Inca Viracocha denied that the Sun was God;[66] and according to a story official and imperial deities, I must speak of two great Peruvian gods as the chief god of the religion in honour before that of the Incas rose that the civilizations and religions of Mexico and Peru are cache = ./cache/34804.txt txt = ./txt/34804.txt === reduce.pl bib === id = 53080 author = Spence, Lewis title = The Myths of Mexico & Peru date = pages = extension = .txt mime = text/plain words = 110258 sentences = 5803 flesch = 71 summary = canoe from an early period, and that the Mexican god Quetzalcoatl, not temples or covered-in buildings, but "high places," great pyramids is of course to the gods of the invading Nahua tribes, the deities head of the wind-god stands for the second of the twenty day signs, Mexican god, or at least was not of Nahua origin, as he is mentioned Man of the Sun, but the original wind-god of the country. the Mexican rain-god Tlaloc, for many of the American races believed various Maya tribes worshipped similar gods under different names. great deity in Maya religion, and the myths which tell of the origin that four days' journey from that place a great Indian city was to be Mexican name of the sun-god, 97 of the Maya, god of the sun, the wind, and thunder, common to Mexican probably a god of pre-Nahua people, 78; Maya deity; God E probably cache = ./cache/53080.txt txt = ./txt/53080.txt === reduce.pl bib === id = 36386 author = Spence, Lewis title = The Mythologies of Ancient Mexico and Peru date = pages = extension = .txt mime = text/plain words = 16713 sentences = 802 flesch = 65 summary = The question of the origin of the religions of ancient Mexico and Peru they were of a race cognate with the Aztecs and Toltecs appears probable ancient sun and moon worship of Central America. Mexican war-god the offspring of the sun and the 'spring florescence.' But another originally totemic deity had gained high rank in the Aztec god of the cold season, and typified the dreary sun of that time of That he was not of Aztec origin but a god of the Toltecs or of The Peruvian legend of the coming to earth of the sun-race, of whom the Like the Mexicans, the Peruvians appear to have acknowledged the sun-worship which obtained in Peru at the time of the Spanish conquest. of the Sun, the constituents of the Aztec religion were almost wholly Inside the Temple of the Sun was placed a great plate of cache = ./cache/36386.txt txt = ./txt/36386.txt === reduce.pl bib === id = 42390 author = Spence, Lewis title = The Myths of the North American Indians date = pages = extension = .txt mime = text/plain words = 122058 sentences = 7296 flesch = 79 summary = play a great part among the Indian tribes. Indians, an aged white woman, who a few days ago told me, while I white man and the declining birth-rate of the Indian tribes began to Some Indian tribes adopted the serpent as a symbol of time. 'Pipe-stone Quarry.' From this place has the North American Indian The mythologies of the North American Indians possess no place of white men, and Indian medicine for the red man; in which conclusion he "Your medicine-men," said Nemissa's brother, "get {159} a great Returning to the old man's lodge, he regained his body, went home as "He shall bring us good luck," said the old Indian. "Let us tell our son-in-law," said the old man, "that it is a little When the Indian returned with his wife and son to the village people said Blue Jay, "that bird has feet like a man." When the people had cache = ./cache/42390.txt txt = ./txt/42390.txt === reduce.pl bib === id = 11029 author = Brinton, Daniel G. (Daniel Garrison) title = American Hero-Myths: A Study in the Native Religions of the Western Continent date = pages = extension = .txt mime = text/plain words = 66766 sentences = 4342 flesch = 76 summary = in ancient Maya myth Itzamna, "son of the mother of the morning," brought MYTH--RELATIONS OF THE LIGHT-GOD AND WIND-GOD--MICHABO AS GOD OF WATERS MYTH--RELATIONS OF THE LIGHT-GOD AND WIND-GOD--MICHABO AS GOD OF WATERS In this myth Michabo, the Light-God, was represented to the native mind as East in Aztec symbolism.[1] In a myth of the formation of the sun and [Footnote 2: In the Egyptian "Book of the Dead," Ra, the Sun-God, says, "I [Footnote 1: The chief authorities on the birth of the god Quetzalcoatl, placed in the heavens, as sun, Tlaloc, the god of darkness, water and bright sun lives, and where the god of light forever rules so long as that WORLD--LAS CASAS' SUPPOSED CHRIST MYTH--THE FOUR BACABS--ITZAMNA AS LORD WORLD--LAS CASAS' SUPPOSED CHRIST MYTH--THE FOUR BACABS--ITZAMNA AS LORD MEN CALLED VIRACOCHAS--SIMILARITIES TO AZTEC MYTHS. MEN CALLED VIRACOCHAS--SIMILARITIES TO AZTEC MYTHS. [Footnote 1: _The Names of the Gods in the Kiche Myths, Central America_, cache = ./cache/11029.txt txt = ./txt/11029.txt === reduce.pl bib === id = 42175 author = Fewkes, Jesse Walter title = The Winter Solstice Altars at Hano Pueblo date = pages = extension = .txt mime = text/plain words = 9424 sentences = 561 flesch = 77 summary = THE WINTER SOLSTICE ALTARS AT HANO PUEBLO the Winter Solstice ceremony at the Hopi pueblo of Walpi, in Walpi, commonly called by the natives _Hopiki_, "Hopi pueblo," began pueblo by Tewa clans which are intrusive in the Hopi country, and are The pueblo called Hano is one of three villages on the East Mesa of _Okuwuñ-towa_, or Rain-cloud clan.--Men and boys: Kalakwai, Kala, while the present site of Hano was assigned to the Tewa clans. Hano, by clans, all the men gathering in the kivas of their respective The altars or fetishes in the five Walpi kivas are as follows: Hopi ceremony, and it may be characteristic of Tewa altars. Tewa clan called _Okuwuñ_ (Cloud) which corresponds, so far as meaning relatives in the Tewa pueblos in the east still use like altars in the true name, Hano, of the Tewa pueblo on the East Mesa. cache = ./cache/42175.txt txt = ./txt/42175.txt Building ./etc/reader.txt 42390 53080 11029 42390 11029 34804 number of items: 7 sum of words: 404,130 average size in words: 57,732 average readability score: 76 nouns: man; people; time; name; day; myth; men; sun; deity; gods; earth; place; water; life; race; footnote; story; tribe; lodge; tribes; stone; woman; world; night; religion; chief; country; father; history; city; origin; wife; war; land; p.; way; fire; head; myths; worship; son; feet; death; years; hand; one; children; form; light; legend verbs: was; is; were; had; be; have; are; been; said; has; made; see; called; found; came; did; do; come; went; being; told; took; go; saw; find; known; make; given; became; seen; having; know; am; placed; gave; regarded; left; set; tell; say; let; brought; reached; represented; take; returned; carried; heard; began; passed adjectives: great; other; many; old; same; mexican; such; little; first; own; young; ancient; human; american; indian; certain; long; white; more; religious; good; peruvian; early; last; large; sacred; native; several; high; various; small; dead; beautiful; much; general; similar; new; aztec; common; second; different; few; most; chief; latter; present; black; strange; red; spanish adverbs: not; so; then; more; also; very; up; most; out; now; only; still; as; there; thus; again; down; however; away; even; well; once; here; too; never; far; probably; almost; always; indeed; often; much; first; long; back; soon; ever; off; just; all; yet; together; perhaps; n''t; on; therefore; finally; already; usually; especially pronouns: he; his; it; they; their; him; them; i; you; her; we; its; she; himself; my; me; us; our; your; themselves; itself; one; herself; ourselves; thy; myself; thee; yourself; mine; yours; ours; tzin; wigwam; whence; theirs; tz; oneself; ix; hers proper nouns: _; god; mexico; de; sun; maya; quetzalcoatl; peru; america; inca; indians; old; incas; nahua; tezcatlipoca; lib; indian; new; american; vol; viracocha; la; lord; aztecs; north; i.; historia; iroquois; blue; great; east; kiche; jay; yucatan; pp; cuzco; y; buffalo; peruvians; father; toltecs; del; mexican; popol; bear; vuh; mexicans; huitzilopochtli; world; tollan keywords: sun; mexico; quetzalcoatl; peru; tezcatlipoca; religion; peruvian; mexican; incas; aztecs; american; yucatan; tollan; maya; man; lord; lib; indians; huitzilopochtli; god; cuzco; central; bear; america; zuñi; york; woman; west; washington; war; walpi; vukub; vuh; vol; viracocha; tula; tribe; toltecs; tlapallan; tlaloc; titicaca; thunderer; tezcuco; tewa; supernatural; star; spirit; spanish; spaniards; snake one topic; one dimension: man file(s): ./cache/606.txt titles(s): Indian Why Stories: Sparks from War Eagle''s Lodge-Fire three topics; one dimension: man; sun; man file(s): ./cache/53080.txt, ./cache/11029.txt, ./cache/42390.txt titles(s): The Myths of Mexico & Peru | American Hero-Myths: A Study in the Native Religions of the Western Continent | The Myths of the North American Indians five topics; three dimensions: god sun maya; great man indian; man old said; hano hopi tewa; insists enrolled liking file(s): ./cache/11029.txt, ./cache/42390.txt, ./cache/606.txt, ./cache/42175.txt, ./cache/42175.txt titles(s): American Hero-Myths: A Study in the Native Religions of the Western Continent | The Myths of the North American Indians | Indian Why Stories: Sparks from War Eagle''s Lodge-Fire | The Winter Solstice Altars at Hano Pueblo | The Winter Solstice Altars at Hano Pueblo Type: gutenberg title: subject-indianMythology-gutenberg date: 2021-06-06 time: 18:06 username: emorgan patron: Eric Morgan email: emorgan@nd.edu input: facet_subject:"Indian mythology" ==== make-pages.sh htm files ==== make-pages.sh complex files ==== make-pages.sh named enities ==== making bibliographics id: 11029 author: Brinton, Daniel G. (Daniel Garrison) title: American Hero-Myths: A Study in the Native Religions of the Western Continent date: words: 66766 sentences: 4342 pages: flesch: 76 cache: ./cache/11029.txt txt: ./txt/11029.txt summary: in ancient Maya myth Itzamna, "son of the mother of the morning," brought MYTH--RELATIONS OF THE LIGHT-GOD AND WIND-GOD--MICHABO AS GOD OF WATERS MYTH--RELATIONS OF THE LIGHT-GOD AND WIND-GOD--MICHABO AS GOD OF WATERS In this myth Michabo, the Light-God, was represented to the native mind as East in Aztec symbolism.[1] In a myth of the formation of the sun and [Footnote 2: In the Egyptian "Book of the Dead," Ra, the Sun-God, says, "I [Footnote 1: The chief authorities on the birth of the god Quetzalcoatl, placed in the heavens, as sun, Tlaloc, the god of darkness, water and bright sun lives, and where the god of light forever rules so long as that WORLD--LAS CASAS'' SUPPOSED CHRIST MYTH--THE FOUR BACABS--ITZAMNA AS LORD WORLD--LAS CASAS'' SUPPOSED CHRIST MYTH--THE FOUR BACABS--ITZAMNA AS LORD MEN CALLED VIRACOCHAS--SIMILARITIES TO AZTEC MYTHS. MEN CALLED VIRACOCHAS--SIMILARITIES TO AZTEC MYTHS. [Footnote 1: _The Names of the Gods in the Kiche Myths, Central America_, id: 42175 author: Fewkes, Jesse Walter title: The Winter Solstice Altars at Hano Pueblo date: words: 9424 sentences: 561 pages: flesch: 77 cache: ./cache/42175.txt txt: ./txt/42175.txt summary: THE WINTER SOLSTICE ALTARS AT HANO PUEBLO the Winter Solstice ceremony at the Hopi pueblo of Walpi, in Walpi, commonly called by the natives _Hopiki_, "Hopi pueblo," began pueblo by Tewa clans which are intrusive in the Hopi country, and are The pueblo called Hano is one of three villages on the East Mesa of _Okuwuñ-towa_, or Rain-cloud clan.--Men and boys: Kalakwai, Kala, while the present site of Hano was assigned to the Tewa clans. Hano, by clans, all the men gathering in the kivas of their respective The altars or fetishes in the five Walpi kivas are as follows: Hopi ceremony, and it may be characteristic of Tewa altars. Tewa clan called _Okuwuñ_ (Cloud) which corresponds, so far as meaning relatives in the Tewa pueblos in the east still use like altars in the true name, Hano, of the Tewa pueblo on the East Mesa. id: 606 author: Linderman, Frank Bird title: Indian Why Stories: Sparks from War Eagle''s Lodge-Fire date: words: 30752 sentences: 1851 pages: flesch: 94 cache: ./cache/606.txt txt: ./txt/606.txt summary: "''That is strange,'' said OLD-man; ''how can one Person kill so many men? "''Ho!'' said OLD-man, ''tell me how to make Bad Sickness, for I often go a lake OLD-man saw the Duck-people getting ready to go away, and at Finally OLD-man began to sing a song in the duck-talk, and keep time "Then the Duck-people shut their eyes and OLD-man began to sing: ''Now "When the sun was getting low OLD-man and the Wolf came to a great Swow!--came the great rock on top of OLD-man and held him fast in the Muskrat said: ''I saw trees, OLD-man, but I died before "After they had been on the land for a long time OLD-man said: ''Now I "''Now I shall take you to OLD-man''s lodge, come.'' "Yes--OLD-man looked into the lodge of the Sun and saw the leggings "You see," said War Eagle, as he reached for his pipe, "OLD-man knew id: 34804 author: Réville, Albert title: Lectures on the Origin and Growth of Religion as Illustrated by the Native Religions of Mexico and Peru date: words: 48159 sentences: 3006 pages: flesch: 73 cache: ./cache/34804.txt txt: ./txt/34804.txt summary: The religions of Mexico and Peru, and the special importance similarly, the religions of Mexico and Peru (for the empire of the Incas edifice near the great temple of Mexico, where the supreme deities of revealing god, the protector of the Aztec nation, took the human form disembarked in Peru, the great Inca, Huayna Capac, had but recently human life in the name of religion, which finally ruined the Incas. eyes throughout the audience, for no man looks upon the face of the Sun. It seems that the Incas possessed "the art of royal majesty" in a high become the Sun and Moon, represented by their Inca high-priest and his Inca Viracocha denied that the Sun was God;[66] and according to a story official and imperial deities, I must speak of two great Peruvian gods as the chief god of the religion in honour before that of the Incas rose that the civilizations and religions of Mexico and Peru are id: 36386 author: Spence, Lewis title: The Mythologies of Ancient Mexico and Peru date: words: 16713 sentences: 802 pages: flesch: 65 cache: ./cache/36386.txt txt: ./txt/36386.txt summary: The question of the origin of the religions of ancient Mexico and Peru they were of a race cognate with the Aztecs and Toltecs appears probable ancient sun and moon worship of Central America. Mexican war-god the offspring of the sun and the ''spring florescence.'' But another originally totemic deity had gained high rank in the Aztec god of the cold season, and typified the dreary sun of that time of That he was not of Aztec origin but a god of the Toltecs or of The Peruvian legend of the coming to earth of the sun-race, of whom the Like the Mexicans, the Peruvians appear to have acknowledged the sun-worship which obtained in Peru at the time of the Spanish conquest. of the Sun, the constituents of the Aztec religion were almost wholly Inside the Temple of the Sun was placed a great plate of id: 42390 author: Spence, Lewis title: The Myths of the North American Indians date: words: 122058 sentences: 7296 pages: flesch: 79 cache: ./cache/42390.txt txt: ./txt/42390.txt summary: play a great part among the Indian tribes. Indians, an aged white woman, who a few days ago told me, while I white man and the declining birth-rate of the Indian tribes began to Some Indian tribes adopted the serpent as a symbol of time. ''Pipe-stone Quarry.'' From this place has the North American Indian The mythologies of the North American Indians possess no place of white men, and Indian medicine for the red man; in which conclusion he "Your medicine-men," said Nemissa''s brother, "get {159} a great Returning to the old man''s lodge, he regained his body, went home as "He shall bring us good luck," said the old Indian. "Let us tell our son-in-law," said the old man, "that it is a little When the Indian returned with his wife and son to the village people said Blue Jay, "that bird has feet like a man." When the people had id: 53080 author: Spence, Lewis title: The Myths of Mexico & Peru date: words: 110258 sentences: 5803 pages: flesch: 71 cache: ./cache/53080.txt txt: ./txt/53080.txt summary: canoe from an early period, and that the Mexican god Quetzalcoatl, not temples or covered-in buildings, but "high places," great pyramids is of course to the gods of the invading Nahua tribes, the deities head of the wind-god stands for the second of the twenty day signs, Mexican god, or at least was not of Nahua origin, as he is mentioned Man of the Sun, but the original wind-god of the country. the Mexican rain-god Tlaloc, for many of the American races believed various Maya tribes worshipped similar gods under different names. great deity in Maya religion, and the myths which tell of the origin that four days'' journey from that place a great Indian city was to be Mexican name of the sun-god, 97 of the Maya, god of the sun, the wind, and thunder, common to Mexican probably a god of pre-Nahua people, 78; Maya deity; God E probably ==== make-pages.sh questions ==== make-pages.sh search ==== make-pages.sh topic modeling corpus Zipping study carrel