Capitall hereticks, or, The evill angels embattel'd against St. Michael being a collection according to the order of time ... of the chief of the antient hereticks, with their tenets, such as were condemned by general councels / by R.B.
         Brathwaite, Richard, 1588?-1673.
      
       
         This text is an enriched version of the TCP digital transcription A29224 of text R30240 in the  English Short Title Catalog (Wing B4257). Textual changes  and metadata enrichments aim at making the text more  computationally tractable, easier to read, and suitable for network-based collaborative curation by amateur and professional end users from many walks of life.  The text has been tokenized and linguistically annotated with  MorphAdorner. The annotation includes standard spellings that support the display of a text in a standardized format that preserves archaic forms ('loveth', 'seekest'). Textual changes aim at restoring the text the author or stationer meant to publish.  This text has not been fully proofread 
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         ESTC R30240
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             Capitall hereticks, or, The evill angels embattel'd against St. Michael being a collection according to the order of time ... of the chief of the antient hereticks, with their tenets, such as were condemned by general councels / by R.B.
             Brathwaite, Richard, 1588?-1673.
          
           94 p.
           
             Printed for William Shears ...,
             London :
             1659.
          
           
             Reissue with new t.p. of author's A mustur roll of the evill angels, 1655. Added t.p. for 1655 ed.
             Reproduction of the original in the Bodleian Library.
          
        
      
    
     
       
         eng
      
       
         
           Heresy.
        
      
    
       A29224  R30240  (Wing B4257).  civilwar no Capitall hereticks, or, The evill angels embattel'd against St. Michael being a collection according to the order of time ... of the chief o Brathwait, Richard 1659    10292 314 5 0 0 0 0 310 F  The  rate of 310 defects per 10,000 words puts this text in the F category of texts with  100 or more defects per 10,000 words. 
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           Capitall
           Hereticks
           ,
           OR
           ,
           The
           Evill
           Angels
           embattel'd
           against
           St.
           MICHAEL
           .
        
         
           Being
           a
           Collection
           ,
           according
           to
           the
           order
           of
           Time
           ,
           (
           through
           out
           all
           the
           
             Centuries
             )
          
           of
           the
           chief
           of
           the
           Antient
           
             Hereticks
             ;
          
           with
           their
           
             Tenets
             ,
          
           such
           as
           were
           condemned
           by
           General
           
             Councels
             .
          
        
         
           Faithfully
           Collected
           out
           of
           the
           most
           Authentike
           Authors
           .
        
         
           By
           
             R.
             B.
          
           Gent.
           
        
         
           Heu
           prime
           scelerum
           causae
           Mortalibus
           aegris
           ,
        
         
           Naturam
           rescire
           Deum
           —
        
         
           
             London
             ,
          
           Printed
           for
           
             William
             Shears
             ,
          
           at
           the
           Bible
           in
           
             Bedford
          
           street
           ,
           and
           in
           the
           
             New
             Exchange
             ,
          
           1659.
           
        
      
       
       
       
         
           A
           MUSTUR
           ROLL
           of
           the
           evill
           Angels
           embatteld
           against
           S
           ,
           
             Michael
             .
          
        
         
           Being
           a
           Collection
           ,
           according
           to
           the
           order
           of
           time
           ,
           (
           throughout
           all
           the
           
             Centuries
             )
          
           of
           the
           chiefe
           of
           the
           Ancient
           
             Heretikes
             ,
             ,
          
           with
           their
           
             Tenets
             ,
          
           such
           as
           were
           condemned
           by
           Generall
           
             Councels
             .
          
        
         
           Faithfully
           collected
           out
           of
           the
           most
           Authentike
           Authors
           .
        
         
           By
           R.
           B.
           Gent.
           
        
         
           Heu
           primae
           scelerum
           causa
           Mortalibus
           aegris
           ,
           Naturam
           rescire
           Deum
        
         
           London
           ,
           Printed
           for
           WILLIAM
           SHEERS
           ,
           and
           are
           to
           be
           sold
           at
           his
           shop
           in
           S.
           Pauls
           Churchyard
           at
           the
           sign
           of
           the
           Bible
           1655.
           
        
      
       
       
       
         
           To
           Sir
           I.
           P.
           Baronet
           .
        
         
           
             
               
                 SIR
                 ,
              
            
             
               I
               Send
               you
               heere
               an
               Assize
               Booke
               ,
               or
               rather
               a
               Treatise
               of
               Poysons
               ;
               to
               peruse
               which
               ,
               I
               had
               not
               given
               you
               the
               trouble
               ,
               had
               not
               your
               own
               commands
               obliged
               mee
               to
               it
               :
               for
               what
               my
               memory
               faild
               me
               of
               in
               our
               last
               discourse
               upon
               this
               subject
               of
               
                 Heretikes
                 ,
              
               I
               have
               ,
               to
               comply
               with
               your
               desires
               ,
               turn'd
               over
               those
               few
               Treasuries
               
               of
               
                 Common
                 places
              
               wherewith
               my
               reading
               hath
               furnished
               mee
               .
               And
               now
               you
               may
               behold
               〈…〉
               creeping
               out
               of
               the
               〈◊〉
               pit
               in
               their
               o●ders
               ,
               and
               heare
               all
               their
               severall
               tones
               ;
               for
               I
               have
               according
               to
               the
               o●der
               of
               time
               〈…〉
               the
               names
               of
               all
               the
               chiefe
               
                 〈◊〉
              
               with
               their
               positions
               th●oughout
               all
               the
               
                 Centuries
                 .
              
               Here
               are
               none
               but
               ●uch
               as
               were
               condemned
               〈◊〉
               
                 Gene●all
              
               or
               
                 Oe●onomicall
                 Cou●cels
                 :
              
               No●
               is
               there
               any
               Au●hor
               quoted
               〈◊〉
               is
               not
               of
               a
               venerable
               name
               .
            
             
               I
               might
               have
               inserted
               more
               of
               〈…〉
               ,
               but
               when
               one
               〈◊〉
               another
               allready
               condemned
               ,
               and
               lick't
               but
               up
               his
               vomit
               ,
               I
               have
               ●mitt●d
               him
               ,
               for
               ●the●e
               is
               a
               〈◊〉
               of
               tra●●●●gration
               of
               
                 Her●sie
                 ,
              
               which
               needs
               no
               proofe
               to
               such
               as
               live
               
               in
               this
               Age
               ,
               wherein
               her
               womb
               is
               more
               fruitfull
               of
               monsters
               then
               
                 Affrick
                 .
              
            
             
               This
               Bedroll
               I
               submit
               to
               your
               judgement
               ,
               which
               is
               abundantly
               able
               to
               supply
               any
               defect
               you
               may
               finde
               therin
               .
            
          
        
      
    
     
       
       
       
         
           Capitall
           Heretikes
           in
           the
           severall
           Centuries
           .
        
         
           
             Heretikes
             in
             the
             first
             Century
             .
          
           
             
               I.
               
            
             
               SIMON
               M●OUs
               An.
               
               Dom.
               55.
               or
               thereabouts
               .
            
             
               HE
               was
               a
               
                 Samaritan
              
               borne
               .
               Of
               him
               and
               his
               Sorcery
               and
               the
               great
               opinion
               the
               
                 Samaritans
              
               had
               of
               him
               ,
               we
               read
               
                 Act.
                 cap.
                 8.
                 verse
                 9.
                 &c.
              
               He
               was
               the
               Head
               〈◊〉
               beginner
               
               of
               Heresie
               .
               
                 Euseb.
                 lib.
                 2.
                 cap.
              
               13.
               
               H●
               affirmed
               ,
            
             
               1.
               
               That
               he
               himselfe
               was
               the
               Father
               ,
               Son
               ,
               and
               Holy
               Ghost
               ,
               and
               that
               he
               was
               worshipped
               of
               all
               people
               by
               divers
               names
               .
            
             
               2.
               
               That
               
                 Christ
              
               did
               suffer
               no
               hurt
               of
               the
               
                 Iewes
                 ,
              
               for
               hee
               was
               
                 Christ
                 .
                 S.
                 Ieronym
                 .
                 contrae
                 Lucifer
                 .
              
            
             
               3.
               
               That
               any
               man
               might
               lie
               with
               any
               woman
               ;
               for
               this
               was
               no
               sin
               .
            
             
               4.
               
               That
               the
               world
               was
               made
               by
               Angels
               ,
               and
               that
               an
               Angel
               ●edeemed
               Mankind
               .
            
             
               5.
               
               Hee
               denied
               the
               R●s●rrection
               .
            
             
               6.
               
               He
               thought
               that
               the
               gifts
               of
               the
               Holy
               Ghost
               might
               bee
               bought
               with
               money
               .
               
                 Act.
                 ch
                 ▪
                 8.
                 vers
                 .
              
               18.
               
               And
               therefore
               that
               
               sinne
               of
               him
               is
               called
               
                 Simony
                 .
              
            
          
           
             
               II.
               
            
             
               CORINTHUs
               about
               the
               yeere
               69.
               
            
             
               He
               is
               said
               to
               be
               a
               
                 Iew
              
               by
               birth
               :
               he
               lived
               at
               the
               same
               time
               with
               
                 Saint
                 I●hn
                 the
                 Ev●ngelist
                 ,
                 Irenaeus
                 lib.
                 3.
                 cap.
              
               3.
               
               He
               taught
               ,
            
             
               1.
               
               That
               
                 Iesus
              
               our
               Saviour
               had
               for
               his
               P●rents
               
                 Ioseph
              
               and
               
                 Mary
                 ,
              
               and
               that
               at
               his
               Baptisme
               
                 Christ
              
               descended
               on
               him
               ,
               who
               (
               saith
               he
               )
               is
               called
               the
               
                 holy
                 Ghost
                 ,
              
               by
               who●
               hee
               did
               all
               his
               Miracles
               ;
               when
               
                 I●sus
              
               was
               to
               bee
               crucified
               of
               the
               
                 Ieues
                 ,
              
               then
               
                 Christ
              
               left
               him
               ,
               and
               went
               up
               againe
               into
               H●av●n
               .
               
                 Ep●pha●tus
                 Heres●
                 .
                 28.
                 
                 H●st.
                 Magdeburge●s
                 .
                 Cent.
                 1
                 lib.
                 2.
                 cap.
              
               5.
               
            
             
             
               2
               That
               
                 Christs
              
               Kingdom
               after
               the
               Resurrection
               should
               be
               an
               earthly
               Kingdome
               ,
               and
               that
               men
               then
               should
               live
               in
               all
               fleshly
               lusts
               and
               pleasures
               together
               for
               a
               thousand
               yeares
               .
               
                 Euseb.
                 hist.
                 Eccles.
                 lib.
                 3
                 ,
                 Eccl.
                 H●st.
                 cap.
              
               14.
               
            
             
               3
               He
               denyed
               the
               divine
               nature
               of
               
                 Christ
                 ,
              
               and
               said
               ,
               that
               he
               had
               onely
               a
               humane
               Nature
               ,
               and
               that
               he
               was
               not
               yet
               risen
               from
               the
               dead
               ,
               but
               he
               should
               rise
               hereafter
               .
               
                 Irenaeus
                 ut
                 Supra
                 .
              
            
             
               4
               He
               affirmed
               that
               the
               old
               Law
               ,
               and
               all
               the
               old
               comma●dements
               and
               precepts
               belonging
               unto
               it
               were
               to
               be
               kept
               together
               with
               the
               new
               Law
               or
               Gospell
               ,
               and
               that
               therfore
               
               Circumcision
               was
               necessary
               for
               every
               one
               that
               would
               be
               saved
               .
               
                 P●ilastrius
                 lib.
                 de
                 haeresibus
                 .
              
            
          
           
             
               III.
               
            
             
               EBION
               An.
               80.
               or
               thereabouts
               .
            
             
               He
               taught
               with
               
                 Cerinthus
                 ,
              
            
             
               1.
               
               That
               
                 Christ
              
               was
               but
               a
               me●re
               Man
               .
               
                 Hilarius
                 .
                 lib.
                 1.
                 de
                 Trinitate
                 .
              
               And
               th●rfore
               the
               
                 Gospell
              
               of
               
                 Saint
                 Iohn
              
               was
               written
               to
               confute
               him
               .
               
                 Hieronymus
                 .
                 lib.
                 de
                 Eccles.
                 
                 Scriptoribus
                 .
              
            
             
               2.
               
               That
               when
               
                 I●sus
              
               was
               thirtie
               yeares
               old
               ,
               there
               d●scended
               on
               him
               and
               dwelt
               in
               him
               another
               Person
               ,
               who
               was
               called
               
                 Christ
                 :
              
               and
               thus
               
                 Iesus
              
               and
               
                 Chris●
              
               dwelt
               and
               were
               〈◊〉
               together
               .
               〈◊〉
               
                 lib.
                 1.
                 Cap.
                 25.
                 and
              
               
               26.
               
               
                 Epiph.
                 heres.
                 30.
                 
                 &
                 Niceph.
                 hist.
                 Eccl.
                 lib.
                 3.
                 cap.
              
               13.
               
            
             
               3
               He
               agreed
               with
               
                 Cerinthus
              
               in
               the
               rest
               of
               the
               Heresies
               touching
               Circumcision
               ,
               and
               keeping
               all
               the
               Law
               of
               
                 Moses
                 .
                 Epiph.
                 Ireneus
                 .
                 &
                 Niceph.
                 ut
                 supra
                 .
              
            
          
           
             
               IV.
               
            
             
               MENANDER
               Anno
               81.
               or
               therabou●s
               .
            
             
               He
               was
               the
               schollar
               of
               
                 Simon
                 Magus
                 ,
              
               and
               lived
               about
               the
               same
               time
               with
               
                 E●ion
                 and
                 Cerin●hus
                 .
              
               He
               held
            
             
               1
               Tha●
               the
               world
               was
               made
               o●
               Angells
               ,
               and
               that
               these
               Angells
               ,
               co●ld
               be
               overcom
               by
               no
               〈◊〉
               but
               by
               
                 〈◊〉
                 .
              
            
             
               2.
               
               He
               denyed
               
                 Ch●ist
              
               to
               be
               a
               
               true
               Man
               .
               and
            
             
               3
               Affirmed
               himselfe
               to
               be
               the
               saviour
               of
               the
               world
               ,
               and
               that
               he
               came
               from
               Heave●
               to
               save
               mankind
               ,
               and
               that
               all
               who
               would
               be
               saved
               must
               be
               baptized
               in
               his
               Name
               .
               
                 Euseb.
                 lib.
                 3.
                 cap
                 26.
                 
                 August
                 .
                 lib.
                 de
                 haeresibus
                 .
                 Niceph.
                 lib.
                 3.
                 cap
              
               12.
               
            
          
           
             
               V
            
             
               NICHOLAS
               of
               Antiochia
               .
            
             
               He
               was
               one
               of
               the
               seaven
               first
               Deacons
               .
               
                 Act.
                 cap.
              
               6.
               
               Ver.
               5.
               
               He
               having
               a
               fa●r
               wi●e
               ,
               and
               being
               accused
               of
               being
               jealous
               of
               her
               gave
               leave
               to
               any
               that
               would
               〈◊〉
               with
               h●r
               .
               
                 ●lemens
                 Alex●●dr
                 .
                 lib.
                 3.
                 〈◊〉
              
            
             
               Others
               taking
               occasion
               of
               
               this
               fact
               of
               his
               ,
               thought
               it
               Lawfull
               for
               any
               man
               to
               have
               the
               company
               of
               any
               woman
               ,
               w●●m
               they
               themselves
               w●u●d
               like
               .
               A●ainst
               these
               men
               
                 Saint
                 Iohn
              
               doth
               write
               in
               the
               
                 Apocalips
                 cap.
                 2
                 ,
                 ver.
                 6
                 ,
                 〈◊〉
              
               saith
               that
               they
               taught
               Venery
               to
               be
               so
               necessary
               that
               those
               men
               who
               used
               it
               not
               every
               we●k
               ,
               o●
               Fridaye
               could
               not
               bee
               saved
               .
               
                 Epiph.
                 lib.
                 2
                 ,
                 Tom.
                 2.
                 her●s
                 .
              
               25.
               
               Of
               these
               N
               〈◊〉
               S.
               August
               .
               〈◊〉
               doe
               speake
               ,
               
                 lib.
                 de
                 H●e●esibus
                 .
              
               S.
               from
               in
               epist.
               de
               Fabion●●ipso
               .
               Ni●●p●
               .
               lib.
               3.
               
                 Eccles.
                 hist.
                 cap.
              
               15.
               
               The
               E●glish
               notes
               upon
               the
               prementio●ed
               2.
               
                 cap.
              
               of
               the
               
                 Ap●c
                 .
              
               in
               the
               
                 Remish
                 Testament
                 ,
              
               saith
               ,
               that
               this
               
                 N●chol●s
              
               was
               not
               onely
               thought
               
               to
               have
               taught
               community
               of
               wives
               ,
               but
               also
               that
               it
               was
               lawfu●l
               to
               eat
               of
               meates
               offered
               to
               Idols
               .
               
                 Id●lothita
                 .
              
            
          
        
         
           
             Heretikes
             in
             the
             second
             Century
             .
          
           
             
               VI
               .
            
             
               S●TURNINU
               circ
               .
               An.
               Dom.
               118.
               
            
             
               He
               was
               borne
               at
               
                 Antioch
                 .
              
               He
               held
               many
               opinions
               of
               
                 Menander
              
               and
               
                 S●mon
                 M●gus
                 .
              
            
             
               1.
               
               That
               the
               World
               was
               made
               of
               seven
               Angells
               ,
               without
               the
               knowledge
               of
               God
               the
               father
               .
               
                 Tert●l
                 .
                 de
                 Heresibus
                 .
              
            
             
               2.
               
               That
               
                 Christ
              
               was
               but
               the
               shaddow
               of
               a
               man
               ;
               for
               he
               had
               neither
               the
               true
               body
               n●r
               soule
               
               of
               a
               man
               ,
               and
               thus
               he
               fulfilled
               the
               mystery
               of
               our
               Redemption
               .
               
                 Philaster
                 Brixiensis
                 .
              
            
          
           
             
               VII
               .
            
             
               BASILIDES
               Ann.
               124.
               
            
             
               He
               taught
               ,
            
             
               1.
               
               That
               
                 Christ
              
               did
               not
               suff●r
               ,
               or
               was
               crucified
               ,
               but
               
                 Simon
              
               of
               
                 Cyrene
                 .
                 Euseb.
                 Caesariensis
                 lib.
                 4.
                 Hist.
                 Eccl.
                 Cap.
              
               8.
               and
               
                 Aug.
                 lib.
                 de
                 hae
                 es●hus
                 .
              
            
             
               2.
               
               He
               turnd
               away
               men
               from
               suff●ring
               Mar●yrdom
               ,
               affirming
               that
               it
               was
               no
               sin
               to
               deny
               
                 Christ
              
               in
               the
               time
               of
               〈◊〉
               .
            
             
               3.
               
               That
               the
               Angells
               made
               365
               H●avens
               ,
               and
               ●hat
               these
               Heavens
               made
               the
               world
               .
               
                 Aug.
              
               and
               
                 philast.
                 .
                 de
                 Hae●esibu●
                 .
                 Niceph.
                 lib.
                 4.
                 cap.
              
               2.
               
            
          
           
           
             
               VIII
               .
            
             
               GNOSTICI
               .
               circ
               .
               Ann.
               129.
               
            
             
               These
               w●re
               the
               most
               vile
               
                 Hereticks
              
               in
               filthinesse
               of
               all
               others
               .
               
                 Epiph.
                 l
                 2.
                 Tom.
                 2.
                 hae●es
                 .
              
               2●
               .
               their
               tenets
               were
               .
            
             
               1.
               
               That
               the
               soule
               was
               made
               of
               the
               substance
               of
               God
               ,
               and
               that
               bruit
               beasts
               had
               reason
               as
               man
               hath
               .
            
             
               2.
               
               That
               there
               were
               two
               Gods
               ,
               a
               good
               God
               ,
               and
               an
               evill
               God
               ,
               and
               that
               this
               evill
               God
               was
               the
               Creator
               of
               all
               things
               
                 Phila●●
                 .
                 lib.
                 de
                 haeresibus
                 .
                 N●ceph
                 .
                 lib.
                 4.
                 cap.
                 2.
                 &
                 lib.
                 2.
                 c●p
                 .
              
               24.
               
            
          
           
             
               IX
               .
            
             
               CARPOCRATES
               .
            
             
               Hee
               lived
               at
               the
               s●me
               time
               with
               the
               
                 〈◊〉
                 ,
              
               and
               is
               sai●
               to
               bee
               the
               Author
               of
               their
               Heresies
               .
               
               
                 Irenaeus
                 lib.
                 1.
                 cap.
              
               24.
               
               He
               taught
               .
            
             
               1.
               
               That
               
                 Christ
              
               was
               a
               meere
               man
               ,
               born
               of
               the
               seed
               of
               
                 Ioseph
              
               and
               not
               of
               the
               B.
               Virgin
               
                 Mary
                 .
              
               That
               hee
               was
               a
               good
               man
               ,
               and
               that
               therfore
               (
               after
               he
               was
               crucified
               )
               his
               soule
               went
               up
               into
               Heaven
               ,
               but
               his
               body
               is
               still
               in
               the
               Grave
               .
               
                 Euseb.
                 Lib.
                 4
                 ,
                 cap.
              
               7.
               
            
             
               2.
               
               He
               taught
               that
               the
               world
               was
               made
               by
               Angells
               .
            
             
               3.
               
               That
               there
               was
               no
               Resurrection
               .
               
                 Glossa
                 .
                 in
                 cap.
                 15.
                 
                 Leviti
                 .
              
            
             
               4.
               
               He
               rejected
               the
               Old
               Testament
               ,
               as
               ●ot
               Canoni●all
               Scripture
               .
               
                 Aug.
                 de
                 heres.
                 Niceph.
                 lib.
                 4.
                 cap.
                 2.
                 
                 Philastrius
                 ,
              
               and
               
                 Tertul.
                 
              
            
          
           
             
               X.
               
            
             
               CEDRON
               .
               circ
               .
               An.
               144
               ,
               taught
               .
            
             
               1.
               
               That
               there
               were
               two
               beginnings
               
               of
               al
               things
               :
               a
               good
               God
               from
               whom
               came
               all
               good
               ,
               and
               an
               evill
               God
               ,
               from
               whom
               came
               all
               evill
               .
               
                 Hilarius
                 .
                 li
                 .
              
               6
               ,
               de
               Trinitate
               .
            
             
               2.
               
               That
               
                 Christ
              
               was
               neither
               born
               of
               a
               woman
               nor
               had
               flesh
               ,
               neither
               did
               hee
               truely
               die
               and
               suffer
               ,
               but
               hee
               did
               seeme
               to
               die
               and
               suffer
               .
               
                 Aug.
                 lib.
                 de
                 heres.
                 cap.
              
               21.
               
            
             
               3.
               
               That
               the
               Law
               of
               
                 Moses
              
               was
               evill
               ,
               and
               came
               from
               an
               evill
               beginning
               ;
               and
               this
               opinion
               was
               ●mbraced
               by
               his
               scholar
               
                 Marcion
                 ,
              
               as
               also
               by
               
                 Manichaeus
                 .
                 Tertul.
                 ut
                 supra
                 .
                 Ire●aeus
                 .
                 lib.
                 1.
                 cap
              
               28.
               
            
          
           
           
             
               XI
            
             
               VALENTINIUS
               circ
               .
               An.
               150.
               
            
             
               Affirmed
               ,
            
             
               1.
               
               That
               
                 Christ
              
               brought
               his
               flesh
               with
               him
               from
               Heaven
               ,
               and
               took
               no
               flesh
               of
               the
               B.
               Virgin
               ,
               but
               passed
               through
               her
               as
               water
               doth
               through
               a
               Conduit
               pipe
               
                 Tertul.
                 lib.
                 contra
                 V●lentinianos
                 .
              
            
             
               2.
               
               That
               ther
               are
               two
               beginnings
               of
               all
               things
               ,
               
                 P●o●undum
                 .
                 i.
                 e.
              
               the
               
                 deep
                 :
              
               and
               
                 Silent●um
                 i.
                 e.
                 
                 Silence
                 :
              
               these
               being
               married
               together
               had
               issue
               
                 Unae●standing
              
               and
               
                 Truth
                 ,
              
               which
               brought
               forth
               three
               hundred
               
                 Ae●nas
                 .
              
               vIZ.
               thi●ty
               Ag●s
               〈◊〉
               A●gells
               ;
               and
               of
               the
               130
               
                 Aeon
              
               were
               the
               Devill
               
               and
               〈◊〉
               born
               ,
               who
               made
               the
               world
               
                 Ph●l●st
                 .
                 lib.
                 de
                 Haeresibus
                 .
              
            
          
           
             
               XII
               .
            
             
               MARCION
               .
               Ann.
               Dom.
               155.
               or
               thereabouts
               .
            
             
               Was
               first
               a
               
                 Stoick
                 ,
              
               then
               a
               
                 Christian
                 ,
              
               he
               ●●●lowed
               
                 Basilides
                 ,
                 Cedron
                 ,
              
               and
               
                 〈◊〉
              
               in
               their
               err●rs
               .
               
                 〈◊〉
              
               called
               him
               
                 P●imo
                 genitum
                 Satanae
                 ,
              
               i.
               e.
               
               The
               D●vills
               eld●st
               son
               .
            
             
               1.
               
               Hee
               B●p●ised
               them
               who
               died
               without
               Bap●●sme
               ,
               saying
               that
               
                 S.
                 Paul
              
               did
               will
               him
               so
               to
               doe
               .
               1
               ,
               
                 Cor.
                 cap.
                 5
                 ,
                 V.
              
               2●
               .
               
                 Theophylact
                 .
                 〈…〉
                 .
                 super
                 locum
                 .
              
            
             
               2.
               
               He
               tau●ht
               that
               marriage
               was
               unlawfull
               ,
               and
               that
               it
               was
               
               a
               great
               sin
               to
               marry
               .
               
                 Hier.
                 lib.
                 1.
                 contra
                 Iovinianum
                 .
              
            
             
               1.
               
               That
               
                 Cain
                 ,
              
               the
               
                 Sodomites
              
               and
               all
               wicked
               men
               were
               saved
               ,
               because
               they
               did
               meet
               
                 Christ
              
               when
               hee
               descended
               into
               Hell
               ,
               but
               the
               Patriarches
               and
               Prophers
               are
               still
               in
               Hell
               for
               not
               meeting
               of
               
                 Christ
                 ,
              
               for
               they
               thought
               (
               saith
               hee
               )
               that
               
                 Christ
              
               came
               to
               tempt
               them
               .
               
                 Iren.
                 lib.
                 3
                 ,
                 cap.
                 4.
                 Ter.
              
               and
               
                 alii
                 .
              
            
          
           
             
               XIII
               .
            
             
               TATIANUS
               .
               circ
               .
               Ann.
               173.
               
            
             
               Hee
               was
               of
               
                 Syria
                 ,
              
               and
               the
               Schollars
               of
               
                 Iustin
                 Martyr
                 ,
              
               and
               continued
               a
               good
               Christian
               as
               long
               as
               his
               master
               lived
               ,
               but
               after
               his
               death
               hee
               ran
               into
               many
               
               Heresies
               .
               His
               Scholars
               were
               called
               
                 Encratitae
              
               because
               of
               their
               continency
               .
            
             
               1.
               
               Hee
               held
               that
               
                 Adam
              
               was
               damned
               .
            
             
               2.
               
               That
               it
               was
               not
               lawfull
               to
               eat
               the
               flesh
               of
               any
               creature
               ,
               for
               it
               came
               from
               the
               divell
               .
            
             
               3.
               
               He
               forbad
               marriage
               ,
               and
               drinking
               of
               Wine
               ,
               and
               said
               that
               the
               Divell
               was
               the
               Author
               of
               these
               also
               .
               
                 Irenaeus
                 lib.
                 1
                 ,
                 cap.
                 31.
                 
                 Clemens
                 .
                 lib.
                 3.
                 Strom.
                 Epipha
                 .
                 lib.
                 2.
                 at
                 the
                 end
                 of
                 the
                 third
                 Tome
                 .
              
            
          
           
             
               XIV
               .
            
             
               APPELLES
               about
               the
               yeare
               178.
               
            
             
               1.
               
               That
               
                 Christ
              
               tooke
               not
               his
               flesh
               of
               his
               mother
               ,
               but
               of
               the
               
               elements
               ,
               the
               which
               hee
               r●stored
               to
               them
               again
               〈◊〉
               his
               Resurr●ct●●n
               ,
               and
               so
               hee
               went
               into
               Heaven
               〈◊〉
               any
               ●ody
               ,
               or
               〈…〉
               
                 lib.
                 5.
                 cap.
                 1
                 ,
                 Aug.
              
               and
               
                 philast.
                 .
              
            
             
               2.
               
               He
               taught
               with
               other
               Heretikes
               that
               there
               were
               two
               Gods
               ,
               a
               good
               and
               a
               bad
               God
               .
               But
               he
               did
               not
               ●each
               that
               these
               two
               Gods
               were
               two
               b●ginings
               ,
               bu●
               one
               beginning
               ;
               for
               the
               good
               God
               made
               the
               bad
               God
               ,
               and
               hee
               being
               bad
               made
               the
               world
               bad
               like
               himsel●e
               .
               
                 A●g.
                 de
                 Hae
                 〈◊〉
                 cap.
                 ●
                 .
              
            
             
               3.
               
               He
               said
               that
               the
               Prophets
               did
               contradict
               one
               another
               in
               their
               Prophesies
               ,
               because
               some
               of
               them
               had
               the
               spirit
               of
               the
               good
               God
               ,
               and
               some
               of
               the
               bad
               ,
               
               
                 Euseb.
                 lib.
                 5.
                 hist.
                 Eccl.
                 cap
              
               12.
               
            
             
               4
               
                 He
                 put
                 out
                 these
                 words
                 .
              
               ie
               Iohn
               .
               cap.
               4.
               ver.
               2
               and
               3.
               
               Quicunque
               spiritus
               ●r●fitetu●
               I●sum
               Christum
               in
               carne
               venisse
               ex
               d●o
               est
               .
               
                 &c.
                 i.
                 e.
              
               Every
               spirit
               that
               Confesseth
               Iesus
               Christ
               to
               have
               come
               in
               flesh
               is
               of
               God
               .
               
                 &c.
                 For
                 these
                 words
                 doe
                 prove
                 the
                 incarnation
                 of
              
               Christ
               ,
               
                 and
                 con●u●●
                 his
                 first
                 Heresie
                 ,
              
               Niceph
               ,
               hist
               ,
               Eccl
               ,
               lib
               4
               ,
               cap
               28.
               
            
          
           
             
               XV
            
             
               MONTANUS
               about
               the
               year
               .
               181.
               
            
             
               Affirmed
               ,
            
             
               1.
               
               That
               he
               had
               the
               
                 Holy
                 Ghost
              
               and
               that
               the
               
                 Apostles
              
               had
               not
               .
            
             
               2.
               
               He
               did
               bap●●se
               the
               dead
               .
            
             
               3.
               
               He
               did
               allow
               the
               first
               
               marriages
               ,
               but
               not
               the
               second
               ,
               and
               permitted
               them
               who
               were
               married
               to
               be
               seperated
               when
               they
               themselves
               would
               .
            
             
               4.
               
               He
               did
               take
               away
               Repentance
               ,
               affirming
               that
               sinners
               could
               never
               have
               their
               sins
               pardoned
               by
               Repentance
               .
            
             
               5.
               
               That
               the
               
                 Apostles
              
               and
               
                 Prophets
              
               understood
               not
               any
               thing
               that
               they
               had
               written
               ,
               but
               were
               
                 Areptitii
                 .
                 Euseb.
                 lib.
                 5.
                 cap.
                 15.
                 
                 &
                 18.
                 
                 Epipha
                 .
                 Theodoretus
                 .
                 Socrates
                 .
              
            
          
        
         
         
           
             Heretikes
             in
             the
             third
             Century
             .
          
           
             
               XVI
            
             
               ELCHESITAE
               ,
               Anno
               Dom.
               239
               or
               therabouts
               .
            
             
               They
               had
               their
               name
               from
               
                 El●hesae
              
               an
               
                 Arabian
                 ,
              
               they
               defended
               the
               same
               heresies
               with
               the
               
                 Ebionites
                 ,
              
               and
               said
               that
               it
               was
               no
               sin
               to
               deny
               
                 Christ
              
               in
               the
               time
               of
               Persecution
               ,
               if
               then
               they
               did
               resolve
               in
               their
               Hearts
               that
               they
               would
               be
               constant
               in
               the
               faith
               of
               
                 Christ
                 ,
              
               for
               God
               say
               they
               ,
               doth
               regard
               more
               the
               Heart
               then
               the
               tongue
               .
               
                 Euseb.
                 Hist.
                 Eccl.
                 lib.
                 6.
                 cap.
              
               18.
               
            
          
           
           
             
               XVII
            
             
               MELCHISEDECHIANI
               Ann.
               240.
               
            
             
               They
               thought
               that
               
                 Melchisedech
              
               was
               not
               a
               meer
               man
               ,
               but
               a
               Power
               of
               God
               greater
               then
               
                 Christ
                 ;
              
               because
               that
               
                 Christ
              
               was
               of
               the
               order
               of
               
                 Melchisedech
                 ,
                 Psa
                 ,
                 110
                 ,
                 ver
                 ,
              
               4
               :
               
                 Aug
                 ,
                 lib
                 ,
                 de
                 haeresi●us
                 et
                 Epiph
                 ,
                 Haeres
                 ,
              
               55.
               
            
          
           
             
               XVIII
            
             
               NOVATUS
               and
               Novatiani
               ,
               circ
               .
               Ann
               ,
               250
               ,
            
             
               They
               were
               also
               called
               
                 {non-Roman}
                 {non-Roman}
                 {non-Roman}
                 {non-Roman}
                 {non-Roman}
              
               ,
               
                 i.
                 e
                 ,
                 Puritanes
                 .
              
               for
               they
               thought
               themselves
               purer
               then
               others
               .
            
             
               1.
               
               They
               would
               not
               receive
               
               any
               into
               the
               Church
               after
               they
               had
               denyed
               
                 Christ
                 ,
              
               albeit
               they
               did
               repent
               .
               
                 Cyprian
                 .
                 in
                 Epist.
                 contra
                 Novatianum
                 .
              
            
             
               2.
               
               They
               taught
               that
               Repentance
               will
               not
               profit
               them
               who
               sin
               after
               Baptisme
               .
               
                 philast.
                 .
                 lib.
                 de
                 haeresibus
                 .
              
            
             
               3
               ,
               They
               did
               rebaptize
               them
               who
               had
               beene
               baptised
               of
               the
               Catholikes
               .
               And
            
             
               4.
               
               They
               would
               not
               receive
               them
               into
               their
               Congregation
               who
               were
               married
               to
               a
               second
               wife
               after
               their
               Baptisme
               .
               
                 Euseb.
                 lib.
                 6
                 ,
                 cap.
                 43
                 ,
                 Aug.
                 de
                 haeresibus
                 .
              
            
          
           
             
               XIX
               .
            
             
               SABELIUS
               An.
               260.
               vel
               .
               circ
               .
            
             
               Hee
               was
               the
               schollar
               of
               
               
                 Nce●us
                 ,
              
               these
               two
               and
               
                 Peraxeas
                 ,
              
               and
               
                 Hermogenes
              
               with
               them
               ,
               did
               confound
               both
               the
               number
               and
               difference
               of
               the
               
                 Persons
              
               in
               the
               blessed
               
                 Trinity
                 :
              
               for
               they
               defended
               that
               the
               
                 Father
                 ,
                 Son
                 ,
              
               and
               
                 Holy
                 Ghost
                 ,
              
               were
               but
               one
               
                 Person
                 ,
              
               who
               had
               three
               names
               ,
               and
               who
               was
               sometimes
               called
               the
               
                 Father
                 ,
              
               sometimes
               the
               
                 Son
                 ,
              
               and
               sometimes
               the
               
                 Holy
                 Ghost
                 .
              
               Hee
               in
               the
               Old
               Testament
               as
               
                 God
                 the
                 Father
              
               did
               give
               the
               Law
               .
               He
               in
               the
               new
               Testament
               as
               
                 God
                 the
                 Son
              
               was
               made
               man
               ,
               and
               died
               .
               He
               in
               the
               time
               of
               
                 Pen●ecost
              
               as
               
                 God
                 the
                 Holy
                 Ghost
              
               came
               downe
               on
               the
               
                 Apostles
                 .
                 Nic●ph
                 .
                 lib.
                 6
                 ,
                 cap.
              
               26
               ,
               These
               Hereticks
               were
               also
               called
               
                 Patropassiani
                 ,
              
               because
               they
               say
               that
               
                 God
                 the
                 Father
              
               died
               
               for
               us
               .
               
                 Aug.
                 Serm.
                 2
                 ,
                 Dominicae
                 post
                 festam
                 Trinitatis
                 .
              
            
          
           
             
               XX
               .
            
             
               SAMOSATENUS
               ,
               Ann.
               273.
               
            
             
               Hee
               was
               borne
               in
               
                 Syria
              
               and
               followed
               the
               
                 Hersies
              
               of
               
                 Cerinthus
              
               and
               
                 Ebion
                 .
              
            
             
               1.
               
               He
               taught
               that
               the
               
                 Son
                 of
                 God
              
               came
               not
               down
               from
               Heaven
               ,
               but
               had
               his
               beginning
               in
               the
               Womb
               of
               the
               
                 Virgin
                 .
                 Aug.
                 in
                 Catalogo
                 Hereticorum
                 .
              
            
             
               2.
               
               That
               the
               
                 Son
                 of
                 God
              
               is
               not
               a
               
                 Person
                 ,
              
               neither
               is
               hee
               eternall
               as
               his
               father
               is
               ,
               nor
               the
               substantiall
               word
               of
               his
               father
               .
               But
               is
               as
               a
               word
               that
               is
               uttered
               by
               the
               mouth
               ,
               and
               so
               passeth
               away
               with
               the
               breath
               thereof
               ,
               
                 philast.
                 .
                 de
                 haeresibus
                 .
              
            
             
             
               Yet
               this
               
                 Son
                 of
                 God
              
               (
               saith
               he
               )
               was
               a
               just
               man
               ,
               and
               by
               reason
               of
               his
               good
               life
               might
               bee
               thought
               rather
               to
               have
               deserved
               the
               name
               of
               
                 God
              
               then
               any
               other
               man
               .
               
                 Niceph.
                 lib.
                 6
                 ,
                 cap.
              
               27.
               
            
          
           
             
               XXI
               .
            
             
               MANES
               from
               whom
               came
               the
               Manichies
               .
            
             
               He
               was
               borne
               in
               
                 Persia
                 ,
              
               hee
               lived
               at
               the
               same
               time
               with
               
                 S●mosatenus
                 .
              
            
             
               Hee
               said
               that
               himselfe
               was
               borne
               of
               a
               
                 Virgin
                 ,
              
               and
               that
               hee
               was
               both
               
                 Christ
              
               and
               the
               
                 Holy
                 Ghost
                 .
              
               The
               which
               that
               he
               might
               the
               better
               perswade
               others
               ,
               he
               made
               choice
               of
               12
               of
               his
               
                 Disciples
              
               and
               sent
               them
               to
               preach
               the
               opinion
               he
               maintained
               .
               
                 Euseb.
                 
                 seb
                 .
                 l.
                 7
                 ,
                 c.
              
               28.
               
               The
               Doctrine
               of
               the
               
                 Manichies
              
               was
               compounded
               of
               many
               old
               
                 haeresies
                 .
              
               As
            
             
               1.
               
               That
               the
               soule
               of
               man
               is
               either
               the
               substance
               of
               God
               ,
               or
               of
               the
               substance
               of
               God
               .
            
             
               2.
               
               That
               warre
               is
               altogether
               unlawfull
               ,
               and
               this
               their
               opinion
               made
               them
               to
               blame
               
                 Moses
              
               for
               waging
               warre
               .
               
                 Aug.
                 lib.
                 22.
                 contra
                 Faustum
                 .
                 cap.
              
               74.
               
            
             
               3.
               
               That
               beasts
               have
               not
               only
               sence
               ,
               but
               reason
               and
               understanding
               as
               well
               as
               men
               .
            
             
               4.
               
               That
               there
               were
               two
               beginnings
               which
               are
               eternall
               ,
               
                 viz
                 God
              
               and
               
                 Mat●er
                 .
              
               the
               one
               (
               ●ay
               they
               )
               is
               good
               ,
               the
               other
               bad
               ,
               the
               one
               is
               light
               the
               other
               darknesse
               ,
               and
               the
               Prince
               of
               darknesse
               the
               Devill
               they
               call
               
                 Materiae
                 
                 Principem
                 ,
                 i.
                 e.
              
               the
               Prince
               of
               matter
               .
            
             
               5.
               
               That
               the
               body
               is
               evill
               by
               nature
               ,
               for
               it
               came
               from
               the
               evill
               beginning
               ,
               and
               so
               did
               flesh
               ,
               and
               therefore
               flesh
               must
               not
               be
               eaten
               .
            
             
               6.
               
               That
               the
               Devill
               is
               evill
               by
               nature
               ,
               and
               so
               are
               all
               other
               creatures
               ,
               for
               they
               were
               made
               of
               the
               bad
               God
               ,
               and
               so
               bread
               is
               the
               Devills
               creature
               ,
               wherefore
               it
               can
               bee
               no
               sacrament
               of
               the
               Body
               of
               
                 Christ
                 .
              
            
             
               7.
               
               That
               
                 Christ
              
               was
               not
               a
               true
               man
               ,
               nor
               came
               out
               of
               the
               
                 Virgins
              
               womb
               ,
               but
               he
               had
               a
               phantasticall
               body
               ;
               for
               (
               say
               they
               )
               it
               is
               not
               fit
               that
               so
               great
               a
               Majesty
               ,
               should
               passe
               through
               the
               filth
               that
               is
               in
               a
               womans
               body
               .
               
               
                 Vincentius
                 Lirinensis
                 .
              
            
             
               8.
               
               That
               there
               is
               no
               day
               of
               Judgement
               to
               come
               .
            
             
               9.
               
               That
               the
               old
               Law
               is
               evill
               .
            
             
               10.
               
               That
               marriages
               are
               unlawfull
               .
            
             
               11●
               That
               sins
               come
               from
               an
               evill
               minde
               ,
               and
               therefore
               cannot
               bee
               avoided
               ,
               for
               there
               are
               two
               minds
               in
               every
               man
               ,
               a
               good
               and
               a
               bad
               mind
               .
            
             
               The
               good
               mind
               they
               call
               a
               reasonable
               soule
               ,
               and
               this
               they
               would
               have
               to
               come
               from
               the
               good
               God
               ;
               the
               bad
               minde
               they
               called
               the
               concupisence
               of
               the
               flesh
               ,
               &
               this
               (
               say
               they
               )
               cam
               from
               the
               bad
               God
               ,
               because
               when
               sins
               come
               from
               the
               bad
               mind
               wee
               have
               not
               free
               wil
               to
               hinder
               thē
               .
            
             
             
               12.
               
               They
               did
               not
               admit
               of
               the
               Old
               Testament
               ,
               nor
               receive
               the
               Apostles
               writings
               in
               the
               new
               Testament
               ,
               but
               did
               call
               their
               owne
               opinions
               the
               Gospell
               of
               Christ
               .
               They
               did
               also
               boast
               of
               their
               owne
               particular
               illuminations
               from
               heaven
               ,
               and
               that
               they
               could
               give
               the
               Holy
               Ghost
               .
            
             
               Lastly
               they
               rejected
               all
               civill
               jurisdiction
               ,
               affirming
               that
               marriage
               and
               the
               governments
               of
               Kingdomes
               ,
               and
               of
               Common wealths
               were
               ordained
               by
               the
               evill
               God
               .
               
                 Eus●b
                 .
                 lib.
                 7.
                 cap.
                 31.
                 
                 Suidas
                 .
                 Epiph.
                 Socrates
                 .
                 Aug.
                 Niceph.
                 Eccles.
                 Hist.
                 lib.
                 6.
                 cap.
              
               31.
               
            
          
        
         
         
           
             Heretikes
             in
             the
             fourth
             Century
             .
          
           
             
               XXII
            
             
               ARIUS
               ,
               and
               the
               Arians
               ,
               Anno
               Dom.
               315.
               or
               there
               abouts
               .
            
             
               He
               was
               a
               Priest
               of
               
                 Alexandria
                 ,
              
               he
               taught
               ,
            
             
               1.
               
               That
               the
               
                 Son
                 of
                 God
              
               was
               like
               unto
               
                 God
              
               in
               name
               only
               ,
               but
               not
               in
               substance
               .
               
                 philast.
                 .
                 de
                 h●●resibus
                 .
              
            
             
               2.
               
               That
               the
               
                 Father
                 ,
                 Son
                 ,
                 and
                 holy
                 Ghost
                 ,
              
               are
               not
               of
               the
               same
               nature
               ,
               power
               ,
               and
               Majesty
               .
               For
               the
               
                 father
              
               alone
               is
               the
               invisible
               
                 God
                 ,
              
               and
               he
               alone
               is
               to
               be
               worshiped
               .
               The
               
                 Son
              
               may
               be
               called
               
                 God
                 ,
              
               but
               he
               is
               a
               created
               
                 God
                 .
              
               He
               may
               be
               called
               the
               
                 Son
                 of
                 God
                 ,
              
               
               but
               he
               is
               the
               
                 Son
                 of
                 God
              
               by
               adoption
               ,
               and
               not
               by
               nature
               ,
               for
               ther
               was
               a
               time
               when
               he
               had
               no
               being
               at
               all
               .
            
             
               2
               ,
               That
               the
               
                 Son
                 of
                 God
              
               was
               the
               first
               creature
               that
               ever
               
                 God
              
               made
               ,
               and
               was
               made
               of
               those
               things
               which
               have
               no
               existence
               ,
               and
               is
               the
               most
               excellent
               ,
               of
               all
               creatures
               .
            
             
               3
               ,
               That
               the
               
                 Son
                 of
                 God
              
               is
               the
               Instrument
               of
               
                 God
              
               his
               
                 father
                 ,
              
               by
               whom
               he
               made
               all
               other
               creatures
               ,
               but
               yet
               he
               doth
               not
               know
               his
               
                 fathers
              
               Secrets
               ,
               nor
               comprehend
               his
               nature
               and
               essence
               .
            
             
               4
               ,
               That
               the
               
                 Son
              
               is
               not
               infinite
               as
               his
               
                 father
              
               is
               ,
               for
               when
               he
               conversed
               in
               the
               world
               with
               men
               he
               was
               not
               then
               in
               Heaven
               with
               his
               
                 Father
                 ,
              
               and
               that
               the
               
               Kingdome
               of
               the
               
                 Son
                 of
                 God
              
               shall
               end
               with
               the
               world
               .
            
             
               5
               ,
               That
               the
               
                 Holy
                 Ghost
              
               is
               a
               creature
               created
               of
               the
               
                 Son
                 of
                 God
                 ,
              
               and
               doth
               know
               neither
               the
               nature
               or
               secrets
               either
               of
               the
               
                 Father
              
               or
               of
               the
               
                 Son
                 ,
              
               but
               is
               much
               inferior
               in
               nature
               and
               dignitie
               unto
               them
               both
               ,
               and
               is
               their
               Servant
               and
               subject
               .
               
                 August
                 .
                 Amb.
                 Athanasius
                 ▪
                 Basil
                 ,
                 Hilar.
                 Hierom
                 .
                 Socrates
                 .
                 Theod.
                 Niceph.
                 lib.
                 8
                 ,
                 c
                 ,
                 5
                 ,
                 6.
                 
                 Cassiodorus
                 ,
                 Tripartit●
                 hist.
                 lib
                 ,
                 1
                 c
                 ,
              
               12
               ,
               13
               ,
               14
               ,
               15.
               
            
          
           
             
               XXIII
            
             
               AERIVS
               ,
               and
               the
               Aerians
               ,
               anno
               342.
               or
               near
               it
               .
            
             
               1.
               
               They
               would
               have
               no
               set
               dayes
               of
               
                 fasting
                 ,
              
               but
               they
               
               thought
               it
               fit
               that
               every
               one
               should
               be
               left
               to
               his
               owne
               liberty
               to
               fast
               when
               he
               himselfe
               would
               ,
               left
               they
               might
               bee
               said
               to
               be
               under
               the
               
                 law
              
               and
               not
               under
               
                 grace
                 .
              
            
             
               2.
               
               They
               affirmed
               that
               
                 Bishops
              
               and
               
                 Priests
              
               were
               not
               distinguished
               the
               one
               from
               the
               other
               ,
               but
               were
               equall
               both
               in
               degree
               and
               authority
               .
            
             
               3.
               
               That
               none
               were
               to
               be
               received
               unto
               the
               holy
               
                 Communion
              
               but
               they
               who
               were
               continent
               and
               had
               renounced
               the
               world
               .
               
                 Epiph.
                 Aug.
                 and
                 philast.
                 .
                 de
                 haeresibus
                 .
              
            
          
           
           
             
               XXIII
            
             
               DONATUS
               ,
               and
               the
               Donatists
               ,
               about
               the
               year
               358.
               
            
             
               1.
               
               T●ey
               beleeved
               that
               the
               true
               
                 Church
                 of
                 Christ
              
               was
               no where
               but
               in
               
                 Affrick
                 ,
              
               and
               that
               there
               and
               no where
               else
               
                 Baptism
              
               was
               rightly
               administred
               .
            
             
               2.
               
               That
               the
               
                 Sacraments
              
               were
               holy
               and
               Effectuall
               when
               they
               were
               received
               at
               the
               hands
               of
               holy
               men
               ,
               and
               not
               otherwise
               .
            
             
               3.
               
               That
               their
               
                 Sect
              
               was
               without
               Sin
               .
               And.
               
            
             
               4●
               That
               they
               were
               not
               to
               have
               any
               Societie
               with
               them
               who
               had
               fallen
               into
               any
               Sin
               .
               
                 Aug
                 &
                 Optatus
                 Mil●vitanu●
                 .
              
            
          
           
           
             
               XXV
            
             
               MACEDONIUS
               ,
               and
               the
               Macedonians
               ,
               Anno.
               359
               ,
               or
               therabout
               .
            
             
               They
               said
               that
               the
               
                 Son
                 of
                 G●d
              
               was
               like
               the
               
                 Father
              
               in
               
                 Substance
              
               and
               in
               all
               things
               ,
               but
               that
               the
               
                 Holy
                 Ghost
              
               was
               unlike
               unto
               the
               
                 father
              
               and
               
                 Son
                 ,
              
               and
               a
               meer
               Creature
               ,
               yet
               they
               preferrd
               him
               before
               the
               
                 Angells
                 .
              
               
                 Russinus
                 lib.
                 1
                 hist
                 ,
                 Eccl
                 ,
                 cap
                 ,
                 25
                 ,
                 Aug
                 ,
                 lib
                 ,
                 de
                 Haeresibus
                 .
                 cap
                 ,
              
               5
               ,
               2
               ,
            
          
           
             
               XXVI
               .
            
             
               APOLLINARIUS
               and
               his
               followers
               Anno.
               377.
               or
               there
               abouts
               .
            
             
               1.
               
               That
               
                 Christ
              
               in
               his
               Incarnation
               did
               a●●ume
               a
               body
               without
               
               a
               Soule
               ,
               or
               if
               he
               had
               a
               soule
               ,
               yet
               it
               was
               no
               reasonable
               soule
               ,
               but
               that
               
                 God
              
               the
               word
               was
               instead
               of
               it
               .
            
             
               2.
               
               Hee
               brought
               that
               body
               wit●
               him
               from
               
                 Heav●n
                 ,
              
               and
               made
               it
               of
               the
               same
               substance
               with
               his
               divine
               nature
               ,
               and
               that
               this
               body
               when
               it
               came
               on
               the
               earth
               was
               passible
               ,
               visible
               and
               mortall
               .
            
             
               3.
               
               That
               sin
               is
               a
               part
               of
               mans
               essence
               ,
               and
               that
               therefore
               if
               
                 Christ
              
               had
               beene
               a
               perfect
               man
               hee
               must
               needs
               have
               〈◊〉
               a
               sinner
               ▪
               
                 Gregor.
                 Nazianz
                 in
                 Epist.
                 ad
                 .
                 Nectarium
                 .
                 Basil.
                 Epist.
              
               7●
               .
               
                 Hi●ron
                 .
                 in
                 Catalogo
                 .
                 Socrates
                 ▪
                 So●omenus
                 .
                 Ruffinus
                 .
              
            
          
           
           
             
               XXVII
            
             
               PRISCILLIANUS
               and
               his
               followers
               ,
               Anno
               388.
               or
               ther
               abouts
               .
            
             
               Was
               a
               
                 Spaniard
                 ,
              
               he
               gathered
               many
               
                 Heresies
              
               out
               of
               the
               writings
               of
               those
               
                 Heretikes
              
               who
               were
               before
               his
               time
               .
            
             
               1.
               
               He
               and
               they
               were
               of
               opinion
               (
               with
               
                 O●igen
                 )
              
               that
               the
               soules
               sin'd
               before
               their
               infusion
               into
               the
               bodies
               .
            
             
               2.
               
               They
               thought
               (
               with
               
                 Tatianus
              
               and
               the
               
                 Encratitae
                 )
              
               that
               the
               eating
               of
               flesh
               was
               an
               uncleane
               thing
               .
            
             
               3.
               
               With
               the
               
                 Gnosticks
              
               and
               the
               
                 Manichies
              
               they
               made
               two
               
                 Gods
                 ,
              
               one
               good
               and
               another
               bad
               .
               
                 ut
                 supra
                 .
              
            
             
               4.
               
               They
               confounded
               the
               
                 Persons
              
               
               of
               the
               B.
               
                 Trinity
                 ,
                 with
                 Sabellinus
                 .
              
            
             
               5.
               
               They
               were
               of
               opinion
               (
               with
               
                 Bardesanes
                 )
              
               that
               every
               man
               had
               his
               fatall
               Star
               ,
               and
               that
               our
               bodies
               were
               compounded
               according
               to
               the
               operation
               of
               the
               twelve
               signes
               in
               the
               
                 Z●diack
                 .
              
            
             
               6.
               
               They
               thought
               it
               no
               sinne
               to
               swear
               and
               forswear
               rather
               then
               to
               reveale
               the
               things
               they
               taught
               .
               
                 Aug.
                 de
                 Hae●esibus
                 .
                 &
                 Hieron
                 ▪
                 in
                 Chronico
                 .
              
            
          
           
             
               XXVIII
               .
            
             
               JOVINIUs
               &
               the
               Iovinians
               ,
               An.
               395.
               or
               neere
               about
               .
            
             
               He
               was
               a
               
                 Monke
              
               at
               
                 Rome
              
               contemporary
               with
               S.
               
                 Ierom
                 ,
              
               hee
               and
               his
               tribe
               defended
               .
            
             
             
               1.
               
               That
               it
               was
               lawfull
               for
               all
               men
               to
               eate
               all
               meates
               at
               all
               times
               ,
               albeit
               they
               were
               forbidden
               by
               the
               ecclesiasticall
               
                 Lawes
                 .
                 Aug.
                 lib.
                 de
                 Haeresibus
                 ad
                 quod
                 vul●
                 deum
                 ,
                 cap.
              
               82
               ▪
            
             
               2.
               
               That
               in
               this
               life
               there
               is
               no
               disparity
               of
               
                 merit
                 ,
              
               nor
               any
               disparity
               of
               glory
               in
               the
               life
               to
               come
               ,
               but
               that
               all
               should
               bee
               rewarded
               alike
               in
               
                 Heaven
                 .
              
            
             
               3.
               
               That
               they
               who
               have
               a
               full
               and
               perfect
               faith
               when
               they
               are
               regenerate
               by
               
                 Baptisme
              
               cannot
               
                 sin
              
               any
               more
               after
               
                 Baptis●e
                 .
              
            
             
               4.
               
               
                 That
                 the
                 B.
              
               Virgin
               
                 was
                 carnally
                 known
                 of
                 her
                 husband
              
               Ioseph
               ,
               
                 af●er
                 the
                 birth
                 of
              
               Christ
               ,
               Hieron.
               libris
               duobus
               contra
               Iovinianum
               .
               Aug
               ▪
               ut
               supra
               ▪
               Aquinas
               
               in
               tractatu
               contra
               detrahent
               .
               Religion
               ▪
               cap.
               6.
               
               Sabellicus
               lib.
               9.
               
               Septim
               ▪
               Eneadis
               .
            
          
           
             
               XXIX
            
             
               ANTHROPOMORPHITAE
               .
            
             
               They
               lived
               &
               set
               abroach
               their
               Heresies
               at
               the
               same
               time
               with
               
                 Iovinian
                 .
              
            
             
               1.
               
               They
               thought
               that
               
                 Go●
              
               had
               the
               forme
               and
               members
               of
               a
               man
               ,
               because
               that
               God
               is
               said
               to
               have
               made
               
                 man
              
               after
               his
               own
               
                 image
              
               &
               likeness
               ,
               
                 Gen
                 ▪
              
               1.
               26.
               
            
             
               2.
               
               They
               seperated
               themsel●es
               from
               the
               Church
               because
               Userers
               and
               wicked
               men
               were
               su●fered
               therein
               ,
               
                 ●●eodoretus
                 .
                 lib.
                 4.
                 
                 Cap
                 10
                 ,
                 Aug.
                 ad
                 quod
                 valt
                 deum
                 Epiph.
                 Niceph.
                 
              
            
          
           
           
             
               HELVIDIUS
               ,
               and
               the
               Helvidians
               ,
               Anno.
               395.
               or
               near
               abouts
               .
            
             
               These
               were
               at
               the
               same
               time
               with
               the
               
                 Anthropomcrphites
                 ,
              
               and
               were
               called
               
                 Antid●comari●ae
                 ,
              
               because
               they
               opposed
               the
               perpetuall
               
                 Virginity
              
               of
               the
               
                 B.
                 Virgin
                 .
                 Mary
              
               the
               
                 Mother
                 of
                 God
                 ;
              
               for
               they
               affirmed
               that
               shee
               had
               children
               by
               
                 Ioseph
              
               her
               Husband
               after
               the
               birth
               of
               
                 Christ
                 :
              
               and
               this
               they
               would
               prove
               
                 Mat
                 ,
              
               ●
               ,
               
                 ver
                 ,
                 vSlt
              
               wher
               
                 Ch●ist
                 is
                 called
                 the
                 first
                 born
                 Son
                 of
                 the
                 B.
                 Virgin
                 .
              
               and
               
                 Iohn
              
               2
               ,
               ●2
               ,
               
                 and
                 cap
                 ,
                 7
                 ,
                 3
                 ,
                 Epiph
                 ,
                 lib
                 ,
                 3
                 ,
                 Tom
                 ,
                 2
                 ,
                 Hieron
                 cont
                 ,
                 H●lv
                 ,
                 Aug
                 ,
                 Her
                 ,
              
               84.
               
            
          
        
         
         
           
             Heretikes
             in
             the
             fift
             Century
             .
          
           
             
               PELAGIUS
               ,
               and
               the
               Pelagians
               .
               Anno.
               Dom.
               405.
               
            
             
               He
               was
               borne
               in
               
                 Great
                 Britany
                 .
              
               He
               with
               his
               Scholars
               hel●
               these
               Assertions
               .
            
             
               1.
               
               That
               the
               nature
               of
               Man
               after
               the
               fall
               of
               our
               first
               Parents
               was
               Good
               ,
               and
               not
               corrupted
               ,
               Especially
               the
               soule
               of
               Man
               ,
               and
               therfore
               Infants
               were
               born
               without
               
                 Si●
                 ,
              
               and
               needed
               no
               
                 Baptisme
                 ,
              
               but
               yet
               it
               was
               fit
               that
               they
               should
               be
               baptized
               ,
               that
               they
               might
               be
               honored
               with
               the
               Sacrament
               of
               Adoption
               .
            
             
             
               2.
               
               That
               the
               lust
               of
               the
               flesh
               was
               no
               
                 Sin
                 ,
              
               but
               a
               Natural
               good
               ,
               and
               that
               
                 sin
              
               was
               not
               propagated
               unto
               mankind
               by
               generation
               ,
               but
               by
               innitiation
               only
               ;
               neither
               could
               Infants
               
                 Sin
                 ,
              
               for
               all
               
                 Sin
                 ,
              
               is
               voluntary
               .
            
             
               3.
               
               That
               
                 Sin
                 ,
              
               is
               not
               the
               
                 Death
                 ,
              
               but
               the
               condition
               of
               Nature
               ;
               
                 Adam
              
               then
               should
               have
               died
               if
               he
               had
               never
               sinned
               .
            
             
               4.
               
               That
               all
               men
               have
               free
               will
               by
               nature
               ,
               not
               onely
               in
               all
               naturall
               and
               morall
               ,
               but
               in
               all
               spirituall
               things
               .
            
             
               5.
               
               That
               the
               beginning
               of
               our
               salvation
               is
               in
               our selves
               ,
               and
               we
               may
               attaine
               grace
               of
               regeneration
               in
               
                 Christ
              
               by
               our
               naturall
               faculties
               ,
               if
               we
               aske
               ,
               seeke
               ,
               and
               knock
               for
               the
               same
               .
            
             
             
               6.
               
               That
               
                 Faith
              
               is
               a
               Generall
               worke
               of
               nature
               ,
               and
               no
               speciall
               work
               of
               Grace
               ,
               and
               perseverance
               in
               
                 Faith
              
               is
               in
               our selves
               .
            
             
               7.
               
               That
               the
               love
               of
               
                 God
              
               and
               of
               our
               neighbour
               ,
               and
               all
               our
               Christian
               Virtues
               are
               of
               our selves
               ,
               and
               not
               of
               
                 God
                 .
              
            
             
               8.
               
               That
               the
               
                 prayers
              
               of
               the
               
                 Church
              
               are
               not
               necessary
               ,
               seeing
               whatsoever
               we
               pray
               for
               ,
               we
               may
               obtain
               without
               
                 Prayer
                 ;
              
               for
               
                 God
              
               doth
               give
               his
               grace
               unto
               every
               one
               according
               to
               his
               own
               〈◊〉
               .
            
             
               Lastly
               ,
               that
               men
               neede
               ●ot
               commit
               any
               
                 sin
              
               except
               they
               will
               themselves
               .
            
             
               Aug.
               lib.
               de
               〈…〉
               
               Prosp.
               de
               Ingratis
               .
               Hilarius
               Arelatensis
               .
               Maxentius
               cont.
               Hormisdam
               .
            
          
           
             
               XXII
               .
            
             
               PREDESTINATI
               ,
               Ann.
               414.
               or
               thereabouts
               .
            
             
               They
               had
               this
               name
               given
               them
               because
               in
               their
               disputations
               upon
               
                 predestination
              
               this
               was
               their
               assertion
               ,
               
                 viz.
              
               good
               works
               will
               doe
               men
               no
               good
               at
               all
               ,
               if
               by
               
                 God
              
               they
               be
               
                 predestinated
              
               unto
               death
               and
               damnation
               ;
               neither
               will
               bad
               workes
               hurt
               wicked
               men
               if
               by
               
                 God
              
               they
               bee
               
                 predestinated
              
               unto
               eternall
               life
               and
               Salvation
               .
               By
               which
               this
               their
               assertion
               they
               did
               hinder
               many
               men
               from
               doing
               good
               works
               ,
               
               and
               did
               stir
               up
               wicked
               men
               to
               heap
               sin
               upon
               sin
               .
               
                 Sigibertus
                 in
                 his
                 Chronicles
                 .
                 Vincentius
                 lib.
                 19
                 ,
                 cap.
                 5
                 ,
                 &
                 Luceburgensis
                 .
              
            
          
           
             
               XXXIII
               .
            
             
               NESTORIUS
               ,
               and
               〈◊〉
               Disciples
               ,
               about
               the
               yeare
               427.
               
            
             
               NESTORIUs
               ,
               
                 Archbishop
              
               of
               
                 Constantinople
                 ,
              
               and
               
                 Anastatius
              
               his
               
                 Priest
                 ,
                 Theodorus
                 Mopsuetanus
              
               and
               the
               rest
               of
               that
               most
               wicked
               sect
               did
               teach
               (
               with
               
                 Cerinthus
                 )
              
               that
               the
               B.
               
                 V●rgin
              
               bare
               in
               her
               womb
               a
               meere
               
                 man
                 ,
              
               who
               had
               onely
               the
               nature
               of
               a
               man
               ,
               and
               was
               a
               man
               in
               his
               person
               ,
               and
               that
               therefore
               the
               said
               
                 Virgin
              
               was
               not
               the
               
                 mother
                 of
                 God
                 ,
              
               but
               
               the
               Mother
               of
               
                 Christ
                 .
              
               Neither
               was
               the
               
                 Nativity
                 ,
                 Passion
                 ,
                 Resurrection
                 ,
              
               or
               
                 Assension
              
               of
               
                 Christ
                 ,
              
               more
               then
               humane
               ,
               yet
               (
               say
               they
               )
               the
               
                 Son
                 of
                 God
              
               was
               united
               unto
               the
               
                 Son
                 of
                 man
                 ,
              
               not
               
                 substantially
                 ,
              
               by
               communicating
               unto
               him
               his
               
                 hypostasis
              
               or
               substance
               ,
               but
               
                 accidentally
                 ,
              
               by
               
                 Habitation
                 ,
                 Vnion
                 ,
                 Operation
              
               and
               
                 Participation
                 .
              
               By
               
                 Habitation
                 ,
              
               for
               the
               
                 Eternall
                 word
              
               or
               
                 Son
                 of
                 God
              
               dwelt
               in
               the
               
                 man
                 Christ
              
               as
               in
               his
               Temple
               ,
               we
               find
               himselfe
               saying
               ,
               
                 Dissolve
                 this
                 Temple
                 ,
                 and
                 in
                 three
                 dayes
                 I
                 will
                 rayse
                 it
                 .
                 Ioh.
              
               2
               ,
               ●9
               ,
               we
               have
               it
               p●ophesied
               of
               him
               
                 Esa.
                 7
                 ,
                 14
                 ,
                 They
                 shall
                 call
                 his
                 name
                 Emmanuel
                 .
              
               i.
               e.
               
                 God
                 with
                 us
                 ,
              
               or
               God
               dwelling
               in
               us
               .
               And
               his
               best
               beloved
               Historiographer
               records
               of
               him
               .
               
               
                 The
                 word
                 was
                 made
                 flesh
                 and
                 dwelt
                 in
                 us
                 .
                 Ioh.
              
               1.
               14.
               
               By
               
                 Vnion
              
               not
               onely
               of
               his
               will
               but
               of
               his
               love
               also
               ;
               for
               the
               
                 Son
                 of
                 Man
              
               was
               united
               both
               in
               his
               will
               and
               in
               his
               love
               unto
               the
               
                 Son
                 of
                 God
                 ,
              
               they
               did
               will
               and
               love
               alwayes
               the
               same
               things
               ,
               even
               as
               man
               and
               wife
               doe
               ,
               who
               do
               love
               one
               another
               .
            
             
               By
               
                 Operation
                 ,
              
               for
               the
               
                 Man
                 Christ
              
               was
               alwayes
               the
               instrument
               which
               the
               
                 Word
              
               or
               
                 Son
                 of
                 God
              
               did
               use
               in
               the
               doing
               of
               all
               his
               great
               
                 Miracles
                 .
              
            
             
               By
               
                 Participation
                 ,
              
               because
               the
               
                 Son
                 of
                 God
              
               did
               give
               unto
               the
               
                 Son
                 of
                 Man
              
               both
               his
               name
               and
               dignity
               ,
               for
               he
               would
               have
               him
               to
               be
               called
               both
               
                 God
              
               and
               the
               
                 Son
                 of
                 God
                 ,
              
               and
               to
               bee
               adored
               of
               all
               
               his
               creatures
               ,
               not
               for
               his
               owne
               sake
               ,
               as
               he
               was
               the
               
                 Son
                 of
                 Man
                 ,
              
               but
               for
               his
               sake
               who
               was
               the
               
                 Son
                 of
                 God
                 ,
              
               and
               who
               did
               communicate
               unto
               him
               both
               his
               name
               and
               dignity
               .
               
                 Socrates
                 .
                 lib.
                 7
                 ,
                 cap.
                 32.
                 
                 Evagrius
                 lib.
                 1
                 ,
                 cap.
              
               2
               ,
               &c.
               
                 Theodoretus
                 lib.
                 4
                 ,
                 de
                 haereticis
                 fabul●●
                 .
              
            
          
           
             
               XXIV
               .
            
             
               EUTICHES
               ,
               and
               the
               Eutychiani
               ,
               An.
               443.
               
            
             
               He
               was
               
                 Abbot
              
               of
               
                 Constantinopl●●
              
               he
               with
               his
               ass●ciates
               maintained
               these
               Heresies
               .
            
             
               1.
               
               That
               in
               
                 Christ
              
               after
               his
               
                 incarnation
                 ,
              
               there
               was
               and
               is
               but
               one
               Nature
               ,
               and
               this
               one
               Nature
               was
               made
               of
               his
               
                 Divinity
              
               
               and
               his
               flesh
               ,
               by
               the
               turning
               of
               the
               Divinity
               into
               the
               flesh
               ,
               and
               this
               Divinity
               of
               
                 Christ
              
               was
               borne
               ,
               suffered
               ,
               and
               was
               dead
               and
               buried
               .
            
             
               2.
               
               That
               the
               flesh
               of
               
                 Christ
              
               is
               not
               of
               the
               same
               nature
               with
               our
               flesh
               ,
               neither
               was
               the
               
                 word
              
               or
               
                 Son
                 of
                 God
              
               turned
               into
               true
               flesh
               ,
               but
               into
               flesh
               in
               shew
               and
               appearance
               only
               ,
               so
               that
               the
               
                 word
              
               did
               rather
               faigne
               himselfe
               a
               
                 Man
                 ,
              
               who
               was
               borne
               and
               died
               ,
               then
               that
               he
               was
               borne
               and
               died
               indeed
               .
               For
               (
               say
               they
               )
               it
               stood
               not
               with
               the
               Majesty
               and
               excellency
               of
               
                 God
              
               to
               become
               true
               flesh
               ,
               or
               to
               bee
               borne
               ,
               to
               suffer
               ,
               and
               to
               die
               ind●ed
               and
               truth
               .
            
             
               Flavianus
               in
               Epist.
               ad
               Leo
               .
               Leo
               
               Papain
               Epist.
               ad
               Leo
               Imper.
               
               Theod.
               lib.
               4
               ,
               de
               Haereticis
               fabulis
               .
               Evagrius
               lib.
               1
               ,
               cap.
               9.
               &
               lib.
               2
               ,
               cap.
               4
               ,
               &
               16.
               &
               alibi
               .
            
          
           
             
               XXXV
            
             
               THEOPASCHITE
               ,
               An.
               476.
               
            
             
               
                 Petrus
                 Gnaphaeus
                 Bishop
                 of
                 Antioch
              
               was
               the
               author
               of
               this
               
                 heresy
                 .
              
               Hee
               and
               his
               sect
               taught
               that
               
                 God
              
               was
               crucified
               ,
               and
               by
               
                 God
              
               they
               understood
               the
               whole
               
                 Trinity
                 .
                 Evagrius
                 lib.
                 3
                 ,
                 cap.
                 8
                 ,
                 and
                 16
                 ,
                 &
                 Theodoret
                 in
                 Collecta●eis
                 .
              
            
          
           
             
               XX
               .
            
             
               MONOPHISITAE
               .
            
             
               There
               were
               another
               sect
               of
               the
               
                 Theopaschites
                 ,
              
               called
               
                 Monophisitae
                 ,
              
               because
               they
               affirmed
               
               that
               there
               was
               but
               one
               
                 Nature
              
               of
               the
               
                 Word
              
               and
               his
               
                 flesh
                 ,
              
               after
               the
               ineffable
               
                 V●ion
              
               therof
               ,
               which
               made
               them
               also
               say
               (
               with
               the
               first
               sort
               )
               that
               
                 God
                 suffered
                 and
                 was
                 crucified
                 .
                 Niceph.
                 lib.
                 18.
                 cap.
                 52.
                 and
              
               53.
               
            
          
        
         
           
             Heretikes
             in
             the
             sixt
             Century
             .
          
           
             
               XXXVII
            
             
               APTHORDOCITAE
               ,
               Ann
               Do.
               5●6
               or
               thereabouts
               .
            
             
               They
               were
               of
               opinion
               that
               the
               flesh
               of
               
                 Christ
              
               tooke
               of
               the
               Blessed
               
                 Virgin
              
               was
               incorruptible
               before
               his
               passion
               ;
               Wee
               (
               say
               they
               )
               carry
               about
               us
               by
               necessity
               of
               nature
               the
               affections
               
               of
               nature
               ,
               as
               Hunger
               ,
               Thirst
               ,
               Wearinesse
               ,
               Anguish
               ,
               and
               the
               like
               ,
               but
               
                 Christ
              
               who
               suffered
               of
               his
               owne
               acord
               was
               not
               subject
               to
               the
               same
               Lawes
               of
               Nature
               with
               us
               .
               
                 Niceph.
                 lib.
                 17.
                 cap.
                 29.
                 
                 Greg.
                 lib.
                 10
                 ,
                 Epist.
              
               55.
               
            
          
        
         
           
             Heretikes
             in
             the
             seventh
             Century
             .
          
           
             
               XXXVIII
               .
            
             
               SERGIUS
               ,
               the
               Author
               of
               the
               Monothelites
               .
               Anno
               604.
               vel
               circ
               .
            
             
               The
               author
               of
               the
               
                 Monothelites
                 ,
              
               he
               was
               
                 Patriarch
              
               of
               
                 Constantinople
                 ,
              
               and
               taught
               that
               there
               were
               two
               wills
               in
               
                 Christ
                 ,
              
               a
               
                 divine
              
               and
               an
               
                 humane
                 will
              
               before
               the
               
                 Vnion
              
               of
               his
               natures
               ,
               but
               after
               
               the
               
                 Vnion
              
               hee
               had
               but
               one
               will
               and
               one
               nature
               ,
               whence
               it
               came
               to
               passe
               that
               the
               Divinity
               suffered
               those
               things
               which
               did
               belong
               unto
               the
               humanity
               ,
               and
               the
               humanity
               did
               appropriate
               unto
               it
               those
               things
               which
               did
               belong
               unto
               the
               Divinity
               .
               
                 Niceph.
                 Lib.
                 18
                 ,
                 cap.
              
               54.
               
            
          
           
             
               XXXIX
               .
            
             
               SERGIUS
               ,
               the
               Master
               of
               Mahomet
               .
               An.
               630.
               vel
               circ
               .
            
             
               Some
               contend
               that
               hee
               was
               the
               same
               with
               the
               former
               ,
               but
               whether
               hee
               were
               or
               not
               hee
               was
               author
               of
               two
               Heresies
               ,
               the
               
                 Minothelites
              
               and
               the
               Mahumetans
               ,
               wherefore
               let
               him
               (
               a●
               least
               his
               name
               )
               shall
               stand
               i●
               
               the
               front
               of
               them
               both
               .
               He
               was
               a
               monk
               ,
               he
               embraced
               ,
               the
               Heresie
               of
               
                 Arius
              
               and
               
                 Nestorius
                 ,
              
               for
               which
               he
               was
               banished
               .
               Hee
               comming
               into
               Arabia
               fell
               acquainted
               with
               
                 Mahomet
              
               the
               false
               Prophet
               ,
               him
               hee
               taught
               to
               misinterpret
               many
               places
               both
               in
               the
               old
               and
               new
               Testament
               ,
               out
               of
               which
               false
               interpretations
               of
               theirs
               ,
               they
               did
               coine
               a
               new
               Religion
               ,
               which
               was
               neither
               wholly
               Christian
               ,
               nor
               wholly
               Jewish
               ,
               but
               was
               compounded
               of
               them
               both
               ,
               rejecting
               in
               both
               Religions
               those
               things
               which
               they
               disliked
               :
               and
               this
               newest
               Religion
               is
               called
               
                 Mahumetisme
                 .
                 Pomponius
                 Laetus
                 .
                 Iohan.
                 Baptista
                 Egnatius
                 .
              
            
             
               Hee
               in
               Arabia
               among
               the
               
               Hagarenes
               and
               Saracens
               was
               both
               a
               King
               and
               a
               Prophet
               .
            
             
               Hee
               denied
               the
               Trinity
               with
               
                 Sabellinus
                 :
              
               he
               said
               it
               was
               ridiculous
               to
               thinke
               that
               Christ
               was
               God
               ,
               and
               therefore
               with
               
                 Arrius
              
               and
               
                 Eunomius
              
               hee
               taught
               him
               to
               be
               a
               creature
               ,
               and
               with
               
                 Carpocrates
              
               to
               bee
               an
               holy
               Prophet
               .
            
             
               Hee
               maintained
               with
               
                 Cedron
              
               that
               it
               was
               impossible
               that
               God
               should
               have
               a
               son
               becaus
               he
               had
               no
               wife
               .
               Hee
               denyed
               with
               the
               
                 Manichies
              
               that
               Christ
               was
               crucified
               ,
               but
               saith
               hee
               ,
               one
               was
               cified
               in
               his
               place
               who
               was
               very
               like
               him
               .
               With
               the
               
                 Originists
              
               he
               wil
               have
               the
               Divels
               to
               be
               saved
               at
               the
               end
               of
               the
               world
               ,
               &
               with
               the
               
                 Anthropomorphites
              
               hee
               will
               have
               God
               to
               have
               the
               form
               and
               
               members
               of
               a
               man
               ,
               with
               
                 Cerinthus
              
               hee
               places
               the
               chiefest
               felicity
               of
               man
               in
               bodily
               pleasures
               ,
               and
               with
               
                 Ebion
              
               hee
               doth
               admit
               of
               Circumcision
               ,
               and
               with
               the
               
                 Encratitae
              
               hee
               forbids
               the
               use
               of
               wine
               .
               First
               hee
               saith
               that
               the
               
                 Alcoran
              
               was
               made
               of
               the
               Holy
               Ghost
               ,
               and
               their
               sins
               shall
               never
               be
               forgiven
               who
               believe
               it
               not
               ,
               as
               also
               that
               Christians
               and
               Jewes
               who
               contradict
               it
               ,
               cannot
               be
               saved
               .
            
             
               2
               ,
               In
               his
               
                 Alcoran
              
               he
               maketh
               Friday
               his
               Sabboth
               day
               ,
               permitteth
               a
               man
               to
               have
               2.
               3.
               or
               4.
               wives
               ,
               forbiddeth
               the
               eating
               of
               swines
               flesh
               ;
               teacheth
               that
               beasts
               shall
               rise
               againe
               at
               the
               last
               day
               as
               well
               as
               men
               ,
               and
               that
               Baptisme
               is
               not
               necessary
               .
               
               Circumciseth
               none
               before
               they
               be
               seven
               or
               eight
               yeers
               old
               .
            
             
               3.
               
               He
               denieth
               that
               the
               Eucharist
               is
               to
               be
               kept
               in
               remembrance
               of
               the
               death
               of
               Christ
               ,
               for
               Christ
               (
               saith
               He
               )
               was
               not
               put
               to
               Death
               ,
               but
               he
               affirmeth
               that
               this
               Eucharist
               is
               of
               God
               ,
               and
               that
               it
               hath
               great
               force
               to
               confirme
               those
               who
               receive
               it
               reverently
               in
               ●aith
               and
               good
               workes
               ,
               as
               also
               that
               they
               are
               damned
               who
               commit
               any
               great
               sin
               after
               the
               receiving
               of
               it
               .
            
             
               Hee
               hath
               his
               religious
               men
               ,
               who
               preach
               ,
               and
               expound
               the
               
                 Alcoran
                 ,
              
               who
               are
               called
               
                 Muphtii
                 ,
                 Cadii
                 ,
              
               and
               
                 Telemeani
                 .
              
            
             
               
                 Mahomets
                 Heaven
                 .
              
               
                 The
                 blessed
                 Mahumetanes
                 
                 he
                 saith
                 )
                 shal
                 live
                 under
                 the
                 shadow
                 of
                 the
                 best
                 trees
                 :
                 they
                 shall
                 bee
                 cloathed
                 in
                 silke
                 apparrell
                 ,
                 and
                 adorned
                 with
                 goodly
                 Rings
                 ,
                 Chaines
                 ,
                 and
                 Bracelets
                 of
                 Gold
                 and
                 precious
                 stones
                 .
                 They
                 shall
                 eat
                 the
                 sweetest
                 fruits
                 ,
                 and
                 the
                 daintiest
                 foules
                 ,
                 and
                 their
                 drinke
                 shall
                 bee
                 the
                 best
                 wine
                 ,
                 the
                 which
                 shall
                 neither
                 cause
                 drunkenn●sse
                 nor
                 headach
                 ,
                 they
                 shall
                 lie
                 on
                 soft
                 bedds
                 and
                 pillowes
                 ,
                 and
                 their
                 bedds
                 shall
                 be
                 covered
                 with
                 the
                 fairest
                 Tapestry
                 .
                 They
                 shall
                 have
                 to
                 their
                 wives
                 most
                 beautifull
                 Virgins
                 ,
                 which
                 shall
                 cast
                 their
                 eyes
                 on
                 none
                 but
                 their
                 husbands
                 ,
                 whom
                 they
                 shal
                 love
                 alone
                 .
                 In
                 these
                 pleasures
                 shall
                 they
                 live
                 for
                 ever
                 .
              
            
             
             
               
                 Mahomets
                 Hell
                 .
              
               
                 They
                 who
                 believe
                 not
                 the
                 
                   Alcoran
                
                 shall
                 be
                 punished
                 in
                 Hell
                 ,
                 and
                 be
                 there
                 tormented
                 for
                 ever
                 with
                 Pitch
                 ,
                 fire
                 ,
                 and
                 Brimstone
                 :
                 they
                 shall
                 eat
                 such
                 meates
                 as
                 shall
                 put
                 them
                 to
                 great
                 pain
                 ,
                 and
                 the
                 drinke
                 that
                 they
                 shall
                 drink
                 shall
                 bee
                 made
                 of
                 divers
                 kindes
                 of
                 fire
                 .
              
               
                 
                   Ricoldus
                
                 in
                 his
                 computation
                 of
                 the
                 Lawes
                 of
                 
                   Mahomet
                   .
                   Bartholomeus
                   Hungarius
                   .
                   Iohannes
                   de
                   Turrecremata
                   .
                
                 and
                 
                   Gulielmus
                   Postels
                
                 in
                 their
                 bookes
                 against
                 the
                 Mahumetans
                 ,
                 Saracens
                 ,
                 &c.
                 
              
               
                 And
                 in
                 the
                 Alcoran
                 Translated
                 out
                 of
                 the
                 Arabick
                 into
                 the
                 Latine
                 tongue
                 by
                 
                   Thoeaor
                   .
                   Bibliander
                   .
                
              
            
          
        
         
         
           
             Heretikes
             in
             the
             eight
             Centurie
             .
          
           
             
               XL
               .
            
             
               ALBANENSES
               ,
               An.
               796.
               
            
             
               He
               taught
               ,
            
             
               1.
               
               That
               the
               old
               Testament
               came
               from
               an
               evill
               God
               ,
               and
               the
               new
               Testament
               from
               a
               good
               God
               .
            
             
               2.
               
               That
               God
               did
               not
               create
               new
               soules
               ,
               nor
               infuse
               them
               into
               mens
               bodies
               ,
               but
               they
               went
               from
               body
               to
               body
               ,
               
                 viz.
              
               so
               soon
               as
               a
               man
               dieth
               ,
               his
               soule
               goeth
               into
               another
               body
               ,
               and
               giveth
               life
               ,
               sense
               ,
               and
               motion
               unto
               it
               .
            
             
               3.
               
               That
               there
               is
               no
               Resurrection
               of
               the
               Body
               ,
               and
               that
               
               the
               generall
               Judgement
               is
               already
               past
               .
            
             
               4.
               
               That
               before
               the
               Incarnation
               of
               Christ
               ,
               there
               was
               no
               good
               man
               ,
               no
               not
               
                 Adam
                 ,
                 Moses
                 ,
              
               or
               any
               of
               the
               Prophets
               .
            
             
               5.
               
               That
               ther
               are
               no
               Hell
               Torments
               ,
               but
               only
               those
               that
               wee
               suffer
               in
               this
               world
               .
            
             
               6.
               
               That
               the
               world
               ever
               was
               and
               ever
               shall
               be
               in
               the
               same
               estate
               that
               now
               it
               is
               .
            
             
               7.
               
               That
               God
               hath
               no
               prescience
               of
               any
               evill
               ,
               but
               cometh
               to
               the
               knowledge
               of
               it
               by
               the
               Devill
               .
            
             
               
                 Antonius
                 4
                 ,
                 Parte
                 Summae
                 Tit
                 :
                 11.
                 cap.
                 7.
                 
              
            
          
        
         
         
           
             In
             the
             9
             ,
             10
             ,
             and
             11
             ,
             Centuries
             ,
             there
             is
             mention
             made
             of
             few
             or
             none
             Heretikes
             but
             
               Berengarius
               ,
            
             and
             even
             him
             the
             reformed
             Churches
             affirme
             to
             have
             taught
             the
             truth
             .
          
        
         
           
             Heretikes
             in
             the
             twelfth
             Centurie
             .
          
           
             
               XLI
            
             
               P●TRUS
               de
               Bruis
               &
               HENRICUS
               ,
               An.
               1124.
               or
               thereabouts
               .
            
             
               Their
               Schollers
               were
               called
               
                 Petrobusians
              
               and
               
                 Henricia●s
                 .
              
            
             
               They
               taught
               ,
            
             
               1.
               
               That
               infants
               can
               have
               no
               good
               by
               Baptisme
               because
               they
               want
               reason
               and
               faith
               to
               believe
               the
               word
               of
               God
               ,
               which
               
               is
               preached
               unto
               them
               .
            
             
               2.
               
               That
               those
               infants
               which
               are
               baptised
               must
               bee
               baptised
               againe
               ,
               when
               they
               come
               to
               yeares
               of
               discretion
               .
            
             
               3.
               
               Thirdly
               that
               the
               supper
               of
               the
               Lord
               is
               not
               to
               bee
               given
               to
               men
               in
               these
               dayes
               ,
               for
               it
               was
               once
               given
               by
               Christ
               himselfe
               unto
               the
               Apostles
               only
               
                 Bernard
                 .
                 Epist.
                 148.
                 
                 &
                 Petrus
                 Abbas
                 Cluniacensis
                 .
              
            
          
           
             
               XLII
               .
            
             
               PETRUS
               ABELARDUS
               ,
               Ann.
               1143.
               or
               thereabouts
               .
            
             
               Hee
               was
               a
               French
               man
               ,
               in
               a
               French
               Synode
               convicted
               of
               these
               Heresies
               .
            
             
               1.
               
               That
               the
               whole
               nature
               
               and
               essence
               of
               God
               may
               be
               comprehended
               by
               the
               Reas●n
               of
               man
               ,
               and
               whatsoever
               God
               doth
               ,
               he
               doth
               it
               by
               a
               Naturall
               Necessity
               .
            
             
               2.
               
               God
               is
               not
               the
               Author
               of
               all
               Good
               ,
               neither
               can
               the
               Saints
               in
               Heaven
               see
               his
               Essence
               .
            
             
               3.
               
               There
               is
               som●hing
               else
               besides
               the
               Creator
               and
               the
               Creature
               ,
               and
               that
               is
               eternall
               .
            
             
               4.
               
               The
               holy
               Ghost
               is
               not
               of
               the
               same
               Substance
               with
               the
               father
               ,
               but
               he
               is
               the
               Soule
               of
               the
               world
               .
            
             
               Platina
               :
               Bernardus
               ●larevallensis
               ,
               Frisingensis
               ,
               &
               P●trus
               Pergamenus
               ,
               his
               
                 Table
                 annexed
                 to
                 the
                 workes
                 of
              
               Aquinas
               .
            
          
        
         
         
           
             Heretikes
             in
             the
             thirteenth
             Century
          
           
             
               ALBIGENSIs
               ,
               Anno
               1200.
               
            
             
               Their
               heresies
               began
               to
               spred
               first
               in
               the
               City
               of
               
                 T●louse
                 ,
              
               in
               
                 N●rbon
                 ,
              
               in
               
                 France
                 .
              
            
             
               1.
               
               That
               ther
               are
               two
               beginnings
               ,
               God
               and
               the
               Devill
               :
               God
               cr●ated
               the
               Soules
               of
               Men
               ,
               and
               the
               Divell
               the
               bodies
               .
            
             
               2.
               
               To
               go
               to
               Church
               and
               to
               pray
               there
               ,
               will
               doe
               us
               no
               good
               .
            
             
               3.
               
               The
               soules
               of
               the
               dead
               doe
               g●e
               into
               the
               bodies
               of
               beasts
               and
               Serpents
               ,
               if
               men
               doe
               Live
               ill
               ;
               but
               if
               they
               live
               well
               ,
               then
               they
               goe
               to
               the
               ●odies
               of
               Princes
               and
               great
               men
               .
            
             
             
               4.
               
               That
               the
               Church
               ought
               not
               to
               possesse
               any
               thing
               in
               proper
               but
               in
               common
               only
               :
            
             
               Lucclburgius
               :
               Antoninus
               :
               Vincentius
               ,
               
                 &
              
               Caesarius
               Cis●
               .
               in
               dial
               .
            
             
               ALMARICUS
               ,
               XLVI
               .
            
             
               He
               was
               a
               French
               Man
               ,
               &
               commenced
               Doctor
               at
               
                 Paris
                 ,
              
               he
               held
               .
            
             
               1.
               
               That
               God
               spake
               as
               well
               in
               
                 Ovid
                 ,
              
               as
               in
               
                 Austen
                 .
              
            
             
               2.
               
               Ther
               is
               no
               Resurrection
               of
               the
               body
               ,
               no
               heaven
               ,
               no
               hell
               ,
               but
               he
               who
               hath
               the
               knowledge
               of
               God
               within
               him
               ,
               he
               hath
               Heaven
               within
               him
               ,
               &
               he
               who
               hath
               great
               sins
               within
               him
               ,
               hath
               hell
               within
               him
               .
            
             
               3.
               
               
                 Adam
              
               &
               
                 Eve
              
               should
               ne●er
               have
               been
               married
               ,
               If
               they
               h●d
               continued
               in
               the
               state
               of
               〈◊〉
               ,
               neither
               should
               there
               
               have
               been
               any
               difference
               of
               Sex
               betweene
               them
               ,
               but
               mankind
               should
               have
               increased
               as
               Angells
               doe
               .
            
             
               4.
               
               God
               cannot
               be
               seen
               in
               himselfe
               ,
               but
               in
               his
               Creaturs
               ,
               as
               light
               is
               seen
               in
               the
               aire
               .
            
             
               Caesarius
               Cisteriensis
               lib.
               dial
               .
               distinct
               .
               5.
               
               Lucelburgius
               Ganguinus
               ,
               Vincentius
               .
            
          
        
         
           
             Heretikes
             in
             the
             fourteenth
             Century
             .
          
           
             
               XLV
               .
            
             
               BEGARDI
               and
               Beguinae
               ,
               Anno.
               1314.
               
            
             
               
                 Begardi
                 ,
              
               were
               Monks
               which
               kept
               in
               Low
               
                 Germany
                 ,
              
               and
               
                 Beguinae
              
               were
               women
               that
               lived
               
               here
               in
               a
               Nunnery
               ,
               as
               long
               as
               they
               themselves
               would
               ,
               for
               they
               made
               no
               expr●sse
               vow
               to
               forsake
               the
               world
               .
            
             
               1.
               
               They
               held
               ,
               that
               men
               may
               in
               this
               life
               bee
               as
               happy
               as
               they
               may
               bee
               in
               Heaven
               ,
               
                 i.
                 e.
              
               they
               may
               come
               to
               such
               perfection
               ,
               that
               they
               may
               be
               in
               this
               world
               without
               sinne
               ,
               and
               attaine
               that
               measure
               of
               Grace
               ,
               that
               they
               cannot
               increase
               in
               grace
               .
            
             
               2.
               
               That
               the
               soule
               of
               man
               is
               blessed
               in
               its
               selfe
               by
               nature
               ,
               without
               the
               grace
               of
               God
               ;
               and
               therefore
               it
               needeth
               no
               light
               of
               glory
               to
               enlighten
               it
               to
               see
               God
               ,
               that
               in
               the
               sight
               and
               fruition
               of
               him
               it
               may
               be
               blessed
               .
            
             
               3.
               ●o
               kisse
               a
               woman
               when
               nature
               doth
               not
               incline
               unto
               it
               ,
               
               is
               a
               great
               sin
               ;
               but
               to
               lie
               with
               a
               woman
               when
               nature
               and
               the
               lust
               of
               the
               flesh
               provokes
               ,
               is
               no
               sin
               .
            
             
               4.
               
               A
               man
               having
               attained
               unto
               the
               State
               of
               perfection
               ,
               is
               not
               subject
               to
               any
               law
               of
               man
               ,
               neither
               is
               hee
               tied
               any
               more
               to
               fast
               ,
               and
               pray
               to
               God
               .
               
                 Alphar●●
                 lib.
                 2
                 ,
                 de
                 plancta
                 Eccl.
                 Bernar.
                 B●rtho●omeus
                 Caranza
                 in
                 summa
                 Concili●●
                 .
              
            
          
        
         
           
             Heretikes
             in
             the
             fifteenth
             Cen●●ry
             .
          
           
             
               XLVI
               .
            
             
               ADAMITAE
               .
            
             
               There
               were
               two
               sorts
               of
               
                 Ad●mitae
                 ;
              
               one
               had
               their
               name
               given
               
               them
               of
               one
               
                 Adam
                 ,
              
               who
               lived
               in
               the
               second
               Century
               .
               Whensoever
               (
               saith
               
                 Epiphanius
                 )
              
               these
               met
               together
               at
               prayers
               ,
               or
               on
               any
               other
               publike
               occasion
               ,
               they
               were
               naked
               .
               Their
               Churches
               were
               hot
               houses
               ,
               under
               the
               ground
               :
               before
               they
               went
               into
               their
               Churches
               ,
               every
               one
               of
               them
               did
               put
               off
               their
               cloathes
               in
               a
               roome
               by
               the
               Church
               doore
               .
               If
               any
               had
               committed
               any
               sin
               ,
               they
               would
               not
               admit
               him
               any
               more
               into
               their
               congregations
               ;
               ●or
               they
               said
               ,
               that
               he
               was
               
                 Adam
                 ,
              
               who
               had
               eaten
               of
               the
               forbidden
               fruit
               ;
               and
               therefore
               deserved
               to
               bee
               thrust
               out
               of
               Paradise
               ,
               
                 i.
                 e.
              
               to
               be
               put
               out
               of
               their
               Church
               ;
               for
               they
               thought
               their
               Church
               
               to
               be
               Paradise
               ,
               and
               themselves
               to
               bee
               
                 Adam
                 ,
              
               and
               
                 Eve
                 .
                 Epiph.
                 Haeres
                 .
              
               52.
               
            
             
               
                 ADAMITAE
                 ,
                 An.
                 1414.
                 
              
               
                 The
                 second
                 sort
                 of
                 
                   Adimites
                
                 had
                 their
                 name
                 of
                 one
                 
                   Picka●d
                   ,
                
                 who
                 going
                 out
                 of
                 
                   Gallobelgia
                
                 into
                 
                   Bohemia
                   ,
                
                 became
                 an
                 
                   Adamite
                   ,
                
                 and
                 renewed
                 the
                 form●r
                 Heresie
                 of
                 the
                 
                   Adamites
                   ;
                
                 hee
                 at
                 his
                 first
                 comming
                 into
                 
                   Bohemia
                   ,
                
                 did
                 draw
                 great
                 multitudes
                 of
                 men
                 and
                 women
                 after
                 him
                 ,
                 whom
                 hee
                 commanded
                 to
                 goe
                 naked
                 ,
                 and
                 these
                 hee
                 called
                 
                   Adamites
                   ,
                
                 th●se
                 hee
                 perswaded
                 that
                 hee
                 was
                 the
                 son
                 of
                 God
                 ,
                 and
                 willed
                 to
                 call
                 him
                 
                   Adam
                   .
                
              
               
                 This
                 
                   Adam
                
                 was
                 content
                 that
                 
                 his
                 
                   Adamites
                
                 should
                 have
                 the
                 company
                 of
                 what
                 men
                 and
                 women
                 they
                 would
                 ,
                 so
                 that
                 first
                 his
                 consent
                 was
                 obtained
                 .
                 If
                 a
                 man
                 were
                 in
                 love
                 with
                 any
                 woman
                 ,
                 he
                 came
                 with
                 her
                 hand
                 in
                 hand
                 unto
                 
                   Adam
                   ,
                
                 and
                 said
                 I
                 am
                 in
                 love
                 with
                 this
                 woman
                 ;
                 then
                 said
                 
                   Adam
                   ,
                
                 take
                 her
                 unto
                 thee
                 ,
                 goe
                 together
                 ,
                 increase
                 ,
                 and
                 multiply
                 .
              
               
                 And
                 because
                 
                   Adam
                
                 and
                 
                   Eve
                
                 were
                 naked
                 before
                 they
                 sinned
                 ,
                 therfore
                 they
                 goe
                 naked
                 ;
                 and
                 for
                 that
                 
                   Adam
                
                 did
                 not
                 know
                 
                   Eve
                
                 untill
                 he
                 had
                 sinned
                 ;
                 th●rfore
                 they
                 account
                 it
                 a
                 sin
                 to
                 marry
                 ,
                 and
                 are
                 perswaded
                 that
                 Marriage
                 had
                 never
                 been
                 ,
                 if
                 
                   Adam
                
                 had
                 never
                 sinned
                 .
                 They
                 celebrate
                 their
                 Sacraments
                 naked
                 ,
                 
                 and
                 man
                 and
                 Woman
                 accompany
                 together
                 naked
                 ,
                 and
                 they
                 think
                 as
                 the
                 old
                 
                   Adamites
                
                 did
                 ,
                 that
                 their
                 Church
                 is
                 Paradise
                 .
              
               
                 Aeneas
                 Silvius
                 in
                 lib.
                 4.
                 de
                 ori●gine
                 Bohemorum
                 .
                 cap.
                 41.
                 
              
            
          
        
         
           
             Heretiks
             in
             the
             sixteenth
             Century
             .
          
           
             
               XLVII
            
             
               ANABAPTISTS
               ,
               An.
               1522.
               
            
             
               About
               this
               time
               (
               saith
               
                 Sleiden
              
               speaking
               of
               these
               
                 Anabaptists
                 )
              
               there
               was
               a
               sect
               of
               certain
               men
               ,
               who
               said
               that
               they
               had
               talked
               with
               God
               ,
               and
               that
               hee
               had
               commanded
               them
               to
               kill
               all
               wicked
               men
               ,
               that
               only
               good
               and
               godly
               men
               might
               live
               
               and
               governe
               the
               world
               .
            
             
               Of
               these
               
                 Anabaptists
              
               there
               were
               many
               kinds
               ,
               and
               all
               of
               th●m
               pr●f●sse
               such
               D●ctrine
               ,
               as
               is
               neither
               to
               be
               endur●d
               in
               the
               Church
               ,
               or
               Common-wealth
               ,
               or
               in
               the
               government
               of
               the
               household
               .
            
             
               First
               Anabaptisticall
               Articles
               not
               to
               bee
               suffer●d
               in
               the
               Church
               ,
               are
               ,
            
             
               ●
               .
               That
               Christ
               did
               not
               assume
               the
               flesh
               of
               the
               Virgin
               
                 Mary
                 ,
              
               but
               brought
               it
               with
               him
               from
               Heaven
               .
            
             
               ●
               .
               That
               Christ
               is
               not
               true
               God
               ;
               but
               that
               hee
               is
               the
               b●st
               of
               all
               Saints
               ,
               because
               hee
               received
               more
               gift
               of
               the
               Holy
               Ghost
               then
               they
               .
            
             
               4.
               
               That
               〈◊〉
               unbaptis●d
               ,
               
               are
               no
               sinners
               in
               the
               sight
               of
               God
               ,
               but
               are
               just
               and
               innocent
               ,
               and
               by
               this
               their
               innocency
               ,
               th●y
               are
               saved
               without
               Baptisme
               .
            
             
               5.
               
               That
               infants
               are
               not
               to
               be
               ●aptis●d
               untill
               they
               have
               reason
               and
               di●creti●n
               ,
               for
               the
               childr●n
               of
               Chr●stians
               are
               holy
               wit●out
               B●ptisme
               ,
               and
               the
               children
               of
               God
               .
            
             
               6.
               
               That
               that
               is
               no
               true
               Chr●stian
               C●urch
               ,
               in
               which
               any
               sinners
               are
               to
               be
               found
               .
            
             
               Lastly
               ,
               that
               no
               s●rmons
               are
               to
               b●e
               heard
               in
               those
               Churches
               ,
               wherein
               Pop●sh
               Masse
               hath
               beene
               .
            
             
               Secondly
               ,
               Anabaptisticall
               Articles
               ●ot
               to
               bee
               〈◊〉
               in
               the
               Commo●
               w●alth
               ,
               are
               .
            
             
             
               1.
               
               That
               the
               Office
               of
               the
               Magistrate
               pleaseth
               not
               God
               ,
               neither
               can
               any
               Christian
               with
               a
               safe
               conscience
               be
               a
               Mag●strate
               ,
               neither
               ought
               any
               subj●ct
               to
               implore
               the
               aid
               of
               the
               Magistrate
               for
               his
               defence
               .
            
             
               2.
               
               That
               a
               Christian
               may
               not
               safely
               use
               any
               oath
               at
               all
               ,
               neither
               ought
               any
               subject
               to
               ta●e
               any
               oath
               of
               all●ag●a●ce
               unto
               his
               Prince
               ,
               nor
               sweare
               or
               promise
               any
               ●ealty
               or
               obedience
               .
            
             
               3.
               
               That
               the
               Magistrates
               living
               in
               the
               time
               of
               the
               New
               Testament
               ,
               may
               not
               with
               a
               safe
               conscience
               put
               to
               death
               or
               punish
               any
               Malefactors
               ▪
            
             
               Lastly
               ,
               Anabaptisticall
               articles
               not
               to
               bee
               suffered
               in
               the
               Oeconomy
               o●
               houshold
               government
               .
            
             
             
               1.
               
               That
               a
               God●y
               man
               may
               not
               with
               a
               saf●
               Conscience
               have
               any
               goods
               of
               his
               owne
               but
               whatsoev●r
               goods
               he
               hath
               ,
               he
               must
               make
               them
               common
               .
            
             
               2.
               
               That
               a
               Chr●stian
               man
               may
               not
               be
               a
               victualler
               ,
               nor
               a
               M●rchant
               ,
               n●r
               make
               any
               w●apons
               .
            
             
               3.
               
               That
               it
               is
               lawfull
               to
               divorce
               the
               hus●and
               and
               the
               wi●e
               if
               they
               be
               not
               of
               the
               same
               Religion
               ,
               and
               to
               mary
               them
               unto
               any
               other
               Persons
               that
               doe
               not
               discent
               from
               them
               in
               Religion
               .
            
             
               Lib
               :
               concordiae
               .
               Sleidan
               .
               Schluss●lburgius
               To●
               .
               2.
               
            
          
           
           
             
               XLVIII
               .
            
             
               GASPER
               〈◊〉
               ,
               &
               his
               disciples
               .
               Anno.
               1527
            
             
               Hee
               came
               of
               a
               Noble
               family
               in
               〈◊〉
               ,
               and
               was
               a
               man
               of
               good
               〈◊〉
               before
               hee
               fe●l
               i●t●
               these
               H●resies
               .
            
             
               1.
               
               That
               the
               outward
               Ministry
               of
               the
               word
               is
               not
               nec●ssary
               ,
               neither
               doth
               outward
               Baptisme
               further
               regeneration
               ;
               neither
               in
               the
               Lords
               Supp●r
               are
               the
               body
               and
               bloud
               of
               Christ
               exhibited
               in
               the
               bread
               and
               wine
               .
            
             
               2.
               
               That
               the
               human
               nature
               of
               Chr●st
               is
               no
               cr●ature
               ,
               but
               after
               his
               resurrection
               was
               every
               way
               〈◊〉
               unto
               his
               divine
               nature
               .
            
             
             
               3
               That
               the
               Ministry
               of
               a
               vicious
               Pri●st
               or
               Minist●r
               is
               not
               ●ff●ctuall
               unto
               the
               salvation
               of
               his
               Auditory
               ,
               all●●it
               h●e
               preacheth
               n●ver
               so
               w●ll
               ,
               ●r
               administreth
               the
               Sacraments
               according
               to
               the
               institution
               of
               Christ
               .
               
                 Lib.
                 Concordiae
                 ,
                 Bucolcerus
                 ,
                 a●d
                 Schluss●l●urgus
                 ,
                 Tom.
              
               10.
               
            
          
           
             
               XLIX
               .
            
             
               The
               new
               SAMOSATENIANS
               .
               An.
               1532.
               
            
             
               The
               Author
               of
               this
               sect
               was
               
                 Michael
              
               〈◊〉
               ,
               his
               followers
               were
               
                 Georgius
                 Bla●drata
                 ,
                 Fransiscus
                 David
                 ,
              
               and
               many
               others
               in
               
                 Transilvania
                 ;
              
               their
               opinion
               is
               compounded
               of
               many
               ancient
               〈…〉
            
             
             
               1.
               
               In
               God
               there
               is
               no
               distinction
               of
               persons
               .
               
                 Serve●
                 .
                 lib.
                 5
                 ,
                 Trin.
                 p●g
                 .
                 189
                 ,
                 &
                 ministri
                 Transilvani
                 .
                 lib.
                 2.
                 cap.
              
               4.
               and
               this
               was
               the
               〈…〉
               
                 Sabellius
                 ,
                 Samosatenus
                 ,
              
               a●d
               many
               others
               ,
               
                 ut
                 supra
                 .
              
            
             
               2.
               
               Christ
               before
               his
               incarnation
               ,
               was
               nothing
               but
               an
               
                 idea
              
               in
               the
               mind
               of
               God
               .
               
                 Serve●
                 .
                 lib.
              
               3
               ,
               〈◊〉
               .
               
                 pag.
              
               92
               ,
               and
               this
               was
               likewise
               taught
               by
               
                 Cerinthus
              
               and
               
                 E●ion
                 ,
                 Irenaeus
                 .
                 lib.
                 1
                 ,
                 cap.
              
               2●
               .
               and
               26
               ,
               as
               also
               by
               
                 Samosa●enus
                 .
                 〈◊〉
                 .
                 Heres.
                 44
                 ,
                 and
              
               45.
               
            
             
               3.
               
               The
               Divinity
               that
               Christ
               hath
               ,
               was
               communicated
               unto
               him
               by
               God
               ,
               not
               by
               eternall
               generation
               ,
               but
               by
               the
               u●ction
               of
               Grace
               ,
               and
               by
               inhabitation
               :
               and
               thus
               Christ
               may
               bee
               called
               God
               ,
               but
               he
               is
               a
               made
               God
               ,
               and
               
               hee
               is
               a
               temporall
               ,
               but
               no
               eternall
               God
               .
               
                 Blandrata
                 disput.
                 6.
                 
                 Alba
                 .
                 &
                 ministri
                 Hungarici
                 .
                 lib.
                 2.
                 cap.
              
               7
               ,
               and
               this
               was
               part
               of
               the
               Heresie
               of
               
                 Nestorius
              
               as
               wee
               may
               see
               in
               
                 Theodoret.
                 lib.
                 4
                 ,
                 here
                 .
                 fabula●um
                 ,
              
               and
               in
               other
               Heretikes
               ,
               
                 ut
                 supra
                 .
              
            
          
           
             
               L.
               
            
             
               The
               new
               ARRIANS
               ,
               Ann.
               1534.
               or
               thereabouts
               .
            
             
               These
               came
               from
               
                 Valentius
                 Gentilis
                 ,
              
               who
               was
               one
               of
               the
               schollars
               of
               
                 Servetus
                 ,
              
               they
               taught
               .
            
             
               1.
               
               That
               there
               are
               three
               eternall
               spirits
               ,
               the
               Father
               ,
               Son
               and
               Holy
               Ghost
               ,
               which
               differ
               in
               number
               and
               essence
               ,
               
                 Val
                 G●ntilis
                 P●othesi
                 ,
              
               20
               ,
               and
               23
               ,
               and
               
               this
               is
               also
               recorded
               by
               
                 Aretius
              
               in
               his
               history
               of
               the
               punishment
               of
               
                 Val.
                 
                 Gentilis
                 .
              
               This
               was
               the
               opinion
               of
               the
               Hereticks
               called
               
                 Peratae
                 ,
              
               in
               
                 Theodoret.
                 lib.
                 1
                 ,
                 cap.
                 18.
                 haereticarum
                 fabularum
                 ,
              
               and
               of
               
                 Iohan●s
                 Philoponus
              
               the
               Heretike
               
                 Niceph
                 ,
                 lib.
                 18.
                 cap.
              
               48.
               
            
             
               2.
               
               They
               taught
               that
               these
               three
               Persons
               were
               not
               equall
               ,
               but
               that
               the
               father
               was
               far
               above
               the
               other
               two
               ,
               so
               that
               he
               might
               be
               called
               
                 Essentiator
                 ,
              
               and
               the
               other
               two
               
                 Essentiati
                 .
                 i.
                 e.
              
               he
               that
               had
               his
               essence
               of
               hims●lfe
               alone
               ,
               and
               the
               other
               their
               ●ssence
               from
               him
               .
               
                 Gen●ilis
                 lib.
                 Antido●o
                 3.
                 f●l
                 .
              
               26.
               wher
               he
               saith
               ,
               that
               it
               is
               the
               property
               of
               the
               Father
               to
               be
               called
               the
               one
               &
               only
               God
               ;
               And
               so
               the
               new
               
               
                 Triheites
              
               went
               from
               〈…〉
               
                 A●rius
                 ,
              
               for
               
                 Arrius
              
               was
               the
               first
               that
               Taught
               that
               the
               fath●r
               was
               l●sse
               then
               the
               sonne
               .
               
                 Epip●
                 .
                 haeres
                 .
              
               69.
               
            
             
               3.
               
               They
               say
               that
               the
               Son
               of
               God
               was
               not
               of
               nothing
               ,
               neither
               that
               he
               was
               begotten
               in
               time
               ,
               but
               from
               all
               eternitie
               of
               the
               substance
               of
               his
               father
               ,
               
                 Gent.
                 Prothes
              
               11
               12.
               
               And
               this
               was
               the
               opinion
               of
               the
               New
               
                 Arians
              
               in
               
                 Austins
              
               time
               .
               The
               later
               
                 Arrians
              
               granted
               that
               the
               Son
               was
               eternall
               with
               the
               father
               ,
               albeit
               
                 Arius
              
               was
               of
               another
               mind
               .
               
                 Aug●
                 lib.
                 6.
                 
                 Trin.
                 cap.
                 1.
                 &
                 lib.
                 1.
                 
                 T●init
                 .
                 Maximus
              
               doth
               conf●sse
               as
               
                 Aug
                 :
              
               there
               saith
               ,
               that
               the
               son
               was
               not
               of
               nothing
               ,
               but
               was
               begotten
               of
               the
               substance
               of
               his
               fath●r
               .
               And
               
               this
               was
               the
               judgement
               of
               the
               Councell
               held
               at
               
                 Ariminum●
                 &c.
                 
              
            
          
        
      
       
       
         
           Post-Script
           .
        
         
           AND
           now
           ,
           Sir
           ,
           I
           could
           wish
           that
           these
           
             Heretikes
          
           survived
           only
           in
           Paper
           ,
           but
           alas
           they
           are
           all
           lived
           over
           againe
           ,
           though
           they
           seeme
           not
           at
           this
           res●ssitation
           to
           have
           so
           bright
           ●scendants
           as
           ●t
           their
           birth
           ,
           for
           then
           many
           approved
           Wits
           ,
           and
           persons
           of
           r●verend
           name
           ●ere
           given
           
           over
           to
           believe
           these
           lies
           ,
           now
           few
           besides
           narr●ow
           indigested
           souls
           ●un
           after
           them
           :
           a
           providence
           that
           promises
           they
           will
           the
           sooner
           find
           their
           graves
           ,
           for
           the
           vulgar
           are
           still
           as
           covetous
           of
           novelty
           ,
           as
           of
           your
           com●●ands
           is
           .
        
         
           Sir
           ,
        
         
           Your
           most
           humble
           Servant
           R.
           B.
           
        
         
           FINIS
           .