Cabala, or, An impartial account of the non-conformists private designs, actings and wayes from August 24, 1662 to December 25 in the same year. Birkenhead, John, Sir, 1616-1679. 1663 Approx. 83 KB of XML-encoded text transcribed from 20 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2008-09 (EEBO-TCP Phase 1). A28205 Wing B2965 ESTC R233109 13174429 ocm 13174429 98340 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A28205) Transcribed from: (Early English Books Online ; image set 98340) Images scanned from microfilm: (Early English books, 1641-1700 ; 446:11) Cabala, or, An impartial account of the non-conformists private designs, actings and wayes from August 24, 1662 to December 25 in the same year. Birkenhead, John, Sir, 1616-1679. [2], 37 p. [s.n.], London : 1663. Attributed to John Birkenhead. Cf. BLC. Reproduction of original in Huntington Library. Created by converting TCP files to TEI P5 using tcp2tei.xsl, TEI @ Oxford. Re-processed by University of Nebraska-Lincoln and Northwestern, with changes to facilitate morpho-syntactic tagging. Gap elements of known extent have been transformed into placeholder characters or elements to simplify the filling in of gaps by user contributors. 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Copies of the texts have been issued variously as SGML (TCP schema; ASCII text with mnemonic sdata character entities); displayable XML (TCP schema; characters represented either as UTF-8 Unicode or text strings within braces); or lossless XML (TEI P5, characters represented either as UTF-8 Unicode or TEI g elements). Keying and markup guidelines are available at the Text Creation Partnership web site . eng Great Britain -- Religion -- 17th century -- Sources. 2006-04 TCP Assigned for keying and markup 2006-05 Apex CoVantage Keyed and coded from ProQuest page images 2007-05 Ali Jakobson Sampled and proofread 2007-05 Ali Jakobson Text and markup reviewed and edited 2008-02 pfs Batch review (QC) and XML conversion CABALA , OR AN Impartial Account OF THE NON-CONFORMISTS Private Designs , Actings and Wayes . From August 24. 1662. to December 25. in the same Year . LONDON , Printed in the Year , MDCLXIII . THE CABBULA , OR AN HISTORY OF THE NON-CONFORMISTS . From Aug. 24. 1662. to this present May , 1663. April 6. 1663. At a Close-Committee of the well-affected and ejected Ministers . It was Ordered , THat whereas Baronius hath written Martirologies for the Christians under the first ten Persecutions ; and whereas Bonsarchius hath written a Catalogue of such faithful Witnesses as suffered for the Testimony of Jesus , as hath Illyricus , &c. Whereas the persecuted Waldenses , Bohemians , and other faithful ones , have their history : And whereas Mr. Fox that good man hath written the sufferings of such as held the Word of God patiently under that great Tryal in Queen Maries daies ; and worthy Mr. Clark hath added to that a famous Martirology of those , such as suffered since in France , Ireland , and England , especially of sundry eminent men that suffered under the late Bishops , as we do now ; and that eminent Patriot Mr. Prynne hath taken great pains to publish his own and his Brethrens sufferings in those elaborate pieces , whereof the one is called the Tyranny of Lordly Prelacy ; and the other is called Canterburies Doom for the promotion of the Holy Cause , the advancement of the Gospel , the strengthening of the hand of those that are weak , the convincing of gain-sayers ; Mr. Clark , Mr. Vicars , and Mr. P. be desired to exercise their gift of History , in a faithful relation of what hath happened among them that are faithful , from the 24 day of August , 1662. to this present time . G. Griffith , Ph. Nie , Jo. Goodwyn , Ri. Venning , in the name of the whole Committee . An additional Order April 6. in the afternoon by the same Committee . Whereas Josephus hath given several rules for a true Historian , as that he should conceal no truth out of fear , nor utter no falshood out of favour : It is ordered , 1. That our Historians be wholly guided by Mr. Poole , Mr. Addersley , Mr. Brooks , and the rest of the Committee for that purpose appointed , and that they vary nothing from the sense of the Brethren . 2. That an officious Lye may be allowable for the advancement of the Holy Cause . 3. That the infirmities of some weak Brethren under this great Tryal , may be passed by with that charity that covereth a multitude . 4. That the Books of Wonders , the antipathy of Lordly Prelacy , the holy Martyrs , the century of scandalous Ministers , Wilsous History , bloud crying under the Altar , and all those godly books that carried on the cause twenty years ago , be consulted by the Historians . 5. That when there is an holy Cheat to be expressed , let it be told in Scripture phrase , let the Cause of God be expressed in the Word of God. 6. That Mr. Clark be sent to the Baudy Courts to search Records , and see what Brethren and Sisters have done penance this last year of persecution . 7. That the heathenish names of moneths , days , &c : be reformed throughout the History . T. Goodwyn , Jo. Brice , W. Bridges , Ed. North. The twentieth of the sixth moneth commonly called August , it was ordered , That there should be Letters sent to the Churches , and the several Pastors thereof , to incourage them to be stedfast and unmoveable , that they be not soon shaken in mind , or troubled , neither by word , nor by letter ; and that Mr. Mantou , Mr. Jacomb , Mr. Poole , and Mr. Lye , draw that Letter . The 21 of the sixth moneth , commonly called August , the foresaid Letter was read by Adoniram Bifield to this effect : Brethren , and Beloved in the Lord , IT was much upon our spirit to have setled a Communion between us and the Churches of Christ through out the Land , especially against the time of Persecution that is now approaching , and as an earnest of that Communion , we unanimously agreed upon these Letters , whereby you are given to understand , that our good L. H. C. our Lord A. R. S. H. M. at Court , whom we waited upon , with your great sense of their favour to , and care of the Holy Cause , and the twenty thousand pound you presented them with , and our good Brother the E. N. together with our good friends the Catholiques , have perswaded us that it was our interest to give way to the Act of Vniformity in Parliament , where our opposition did but exasperate our Adversaries to a greater severity then they were inclined to , and stand against it every man of us in our places , that we and the world may know our strength and power , not doubting but that our considerable number and interest , which will appear by the publick and general dissent to that Vniformity enjoyned , may gain us an indulgence that will vacate and make void all former Laws ; and being confident of his Majesties promise from Breda for Liberty to tender Consciences , and withall of that clemency and mercy which we wrought upon in his Father , not forgetting that we can make it appear to his Majesty that there are not Miuisters to supply our places : and in the mean time , in our Petition for peace , and our account of the accommodation endeavoured at the Savoy , we shall satisfie the people that offered all that we can for Peace and Liberty , to exercise our Ministry for the salvation of their souls , and that if we be torn away from our Beloved Flocks , its long of unreasonable men : By these and other attempts , we doubt not but to prevail with his Majesty and his Councel to dispence with the said Act , and with the Parliament in the next Session of it ( by that time we have incensed the Gentry and Commonalty against the Bishops ) to grant such an Indulgence as may in effect repeal it : Therefore Brethren , as we pray the God of all Grace to settle , strengthen , and establish you , so we beseech you to stand fast in the Faith , and not to be moved from the hope of the Gospel , to be faithful to your principles , and stedfast in your Covenant : Cast not away your confidence which hath great recompence of reward , for ye have need of patience ; for yet a little while , and he that shall come will come , and will not tarry ; now the just shall live by Faith , but if any man draw back , our souls shall have no pleasure in him : But we are not of them that draw back to Perdition . Brethren farewell in the Lord. Copia Vera. Ja. Robotham , Adoniram Bifield . The 22 of the sixth moneth by the people called August , it was ordered , That Mr. Lewis , Mr. Bifield , Mr. Hickman , Mr. Evans , Mr. Eilis , Mr. Conyers , be sent with these Letters as Messengers to the several Churches , with instructions how to settle that correspondence and communion that may maintain a good understanding during the time of persecution : As 1. That there be an account taken in each County of all the faithful Ministers that can suffer rather then sin , what their abilities are , how useful they may be in the present exigent , according to their several capacities and interests , what their charge is , and of what value their livings are out of which they have been ejected . 2. That there be an account taken of the well-affected Gentry , Nobility , and Commonalty , whose hearts the Lord may open to lay out themselves in the Cause of God , and of the sums they are ready to contribute towards the relief of his faithful servants in the work of the Ministry , which account is to be returned to a Grand Committee for that purpose appointed in London . 3. That there be Treasurers and Receivers in the respective Counties , consisting in each County of two suffering Ministers , and three well-affected Gentlemen to dispose of the foresaid charitable Contributions so gathered , as they shall judge most necessary and advantagious to the advancement of the Common Cause , and that there be Commissioners of Inspection that may look into their Qualifications , who may claim the benefit of the said benevolence and contribution . The 2● of the sixth moneth , It was ordered . That Mr. Calamy , Mr. Case , Mr. Bates , Mr. Spurstow , Mr. Gough , &c. do meet to morrow about the twelve thousand pound gathered among the Brethren , to gratifie the Right Honourable and the well-affected , who own the Cause of God in Court and Parliament , and that it should not be called a bribe , but the humble acknowledgement that the people of God make to the Honourable personages that stand in the breach at such a time as this , and that Mr. Cradocker , Mr. Jackson , and Mr. Brice , do look into Newmans Concordance for three or four opposite Texts of Scripture wherewith this money may be savingly delivered . And it is further ordered , upon Mr. Spurstows motion , that Act. 12. 20. be one of those Texts consulted : And Herod was highly displeased with the men of Tyre and Sidon , but they came with one accord to him , having made Blastus the Kings Chamberlain their friend : And upon Master Jenkins his motion , Act. 24. 2 , 3 , 4. was ordered to be another , Seeing that by thee we enjoy great quietness , and that very worthy deeds are done unto this Nation by thy providence , we accept always , and in all places , most Noble Faelix , with all thankfulness ; notwithstanding , that we be not further tedious unto thee , well may thee accept of this . The 23 of the sixth moneth . It was agreed upon , that a List of those thousands that must now lye down in heart breaking sorrow upon the removal of their faithful Guides , be prepared for his Majesties view , that he may see the strength of our party , and may be convinced that the people of God is his greatest strength . The 22 of the same moneth , It was agreed upon , that would be for the advancement of the Cause , if they would take the occasion of some farewell Sermons to promote it , provided , that those discourses should be very quickning : And 1. That Master Lye was to bid them beware of Episcopal Divines , of Ceremonies of Popery , and to weep a quarter of an hour : 2. That Mr. Jenkins perswade the people that any place is as holy as the Church , and that two or three met together in a private house , might do as well as a thousand in the publick Congregation . 3. That Mr. Caryl being to expound that place in the Revelation about them that walked with the Lamb in white , should take that occasion to speak against Surplices . 4. That Mr. Watson may give twenty Rules which may be his Congregations Directory , and among other Rules this may be one ; That seeing they cannot have their Ministers , they may yet read their books ; so that if they cannot preach , they may yet live by writing . 5. That Mr. Case do cry two hours together next Lords day for the abominations of Service-book , Altar-worship , Lordly Prelacy , &c. The same day it was Enacted , That some well-affected Stationers do gather all the Farewell Sermons in City and Country to one volum , and that they scatter them throughout the Nation for the propagation of the Gospel , the Cause will not be a little promoted by the dying words of the faithful Pastors ; and because the twelve Apostles are painted before the Bible , though we otherwise allow of no Images , yet it may be very convenient that twelve Reverend persons heads may be set before the Sermons ; and though Mr. Serman urged , that their heads set there would give occasion to the prophane , to compare them to the Traytors heads at London-bridge , or to that row of heads set before that prophane book called Montelion last year , yet it was voted unanimously , that they were not so fearful as not to dare shew their heads , they were ready to die , as well as to be reproached for the Truth : But when it was urged , that Mr. Loves head might be amongst them , Mr. Calamy , Mr. Case , and Mr. Jenkins , stood up , and voted it down as ominous . The 23 of the sixth moneth , heathenishly called August , there was an offer made by several well-affected Citizens of Mr. Seamans , and other Congregations that were ready to oppose that Mass book , commonly called the Service-book , but it was over-ruled , that those Eminent persons be excused that service , and be reserved for more honorable service , and that the work of the day be carried on by the Apprentices , who with such success helped the Lord against the Mighty in the beginning of the wars , that sure the presence of the Lord was still amongst them ; whereupon Mr. Greenhil held forth upon those words of the eighth Psalm ( Out of the mouth of Babes and Sucklings hast thou ordained strength , because of thine enemies , that thou mightst still the Enemy and the Avenger : ) Out of Mr. Meads Diatriba , three quarters of an hour by Shrewsbury-clock , as Sir John Falstaffe speaks , in the third of Edward the fourth and the fifteenth . It was offered by Mr. Jenkins , that the Lord had often forsaken the Prentices , as in 48. with Colonel Brown and Massey , and in 59. in Hewsons businesse : to which Mr. Caryl replied , that it might be , their strength might fail them when they raised tumults against their brethren , and the servants of God : but if you mark it , said he , the text saith , the enemy and the avenger . The same day in the afternoon was brought in by Mr. Gurnall , Mr. Ford , &c. and other Latitude men , the humble Petition of several young men , that had not taken the Covenant , for leave to conform as their Reverend Fathers had done before the Warrs : Whereupon Mr. Case rose up in a great fury , and said , If Baal be God serve him , if God be God serve him . But Mr. Owen and Mr. Caryl , More moderation becomes you , you know conscience is a very large thing , and you know not how far it may reach . Saith old Mr. Jackson , Brethren , it is necessary that there be some seed-plots laid for the next Generation : Had not the Lord left us a remnant among the old Conformists , we had been as Sodome , and we had been like unto Gomorrah : We know not but that these young men may live under the Government to cast it off as we have done ; they may be through Reformers . Brother Calamy , brother Ash , had not we become all things to all men we had gained none : In the Episcopal times we were Episcopal , that we might gain the Episcopal men ; in the Presbyterian times we were Presbyterians , that we might gain and rule over the Presbyters ; and in the times of Anarchy we were moderate , that we might gain them that pretended to moderation . You shall see , saith Tho. Goodwyn , the power of Godlinesse root up and swallow all Forms ; you shall see the Formalities and Ceremonies of the Prelatists flee and vanish before the Spirit , the life and the power that is hid in a few faithful ones : You know the Church is sometimes compared to an Oak , whose substance is in her ; i. e. whose heart and pith is found , though its outside may seem to fade and decay : the outside of Professors may look dead , formal , and ceremonious , by compliance in the outward Dispensati●ns with the Laws of the place they live in , yet the root of the matter may be in them ; there may be that inward spirit and life , that upon opportunity may devoure all form and ceremony . Verily ( saith Mr. Wild ) I think these young men may be dispensed with upon the same terms that Pope Sextus Quintus dispensed with the Catholicks here in England , in the beginning of Queen Elizabeths reign ( mi fili da mihi cor tuum ) O ye young man , ye may give the Prelatists your hands , but give us your hearts . Brethren ( saith Philip Nie ) it is necessary we leave some in the Ministry , i. e. to make a division among the ministry and the people : that the people may have honest men to follow , under which pretence they may leave the Church of England and Ministers . It were very well , Mr. Meriton did conform at Martins in the Field , to propagate the truth at the Court among the choicest Nobility and Gentry . Mr. Venning hath done a great deal of service at Olaves , which one Maggot may undo , unlesse young Meriton ( notwithstanding he hath prayed , and cried , and preached against these times ) succeed him , and hold those people in play with his short Sententia pueriles , Jingles , and quibbles . It were well , Mr. Glendon , Parker , Phillips , &c. did conform , that they may go to law , quarrel with , and vex all the Episcopal men in England . Mr. West would do well to stay in , to instruct all the young men of his acquaintance , that are turned out of Oxford , to follow the Lord fully , and to be faithful to the end . Mr. Bucke my Lord Bradshaw's Chaplain , and Mr. Hibbard , having been faithful upon all occasions , I think , may be trusted with the Common-prayer . But saith honest Doctor Bates , how can they in conscience read the Common-prayer . Alas said Mr : Nie , that may be done by Readers and Curates , and when they are enjoyned to read it , they may read it as they do Briess , or some other impertinent things in the Church : And it will be no mean service to our Cause to have the service-booking by the slight reading of it . Mr. Lye said , that in vain do we provide for one or two places , when all the rest were taken up by Episcopal Divines . Mr. Manton replied , never fear that , you know the Episcopal Divines will preach but once a day , and if the good people will have an Afternoon-Lecture , they must pay for it , and therefore in reason they must choose , and you know they will be directed by us in their choice , so that the Afternoon and Weekly-Lectures shall be as effectually and powerfully performed as formerly . But the wicked will call that engrossing of Lectures , saith Mr. Dolittle , as Pluralities . Yea , saith Mr. Greenhill , Mr. Griffith , that one man of six places , and Mr. Manton that had eight places at once , God seeth no iniquity in Jacob , he observeth no perversenesse in Israel : these are the spots of Gods children : We ask only against Pluralities of Parsonages , a man may have as many Lectures as they say Doctor Downes hath Lectures and Coracies , and they say he hath twelve ; or as Mr. Hardy hath Preferments , and they say he hath nine ; or as Doctor Pory , who hath , as is reported of him ( how truly , let others answer for it ) sixteen places at least . Verily and in good sooth , say both Mr. Meritons , we desire no more then three Lectures apiece , with our Parsonages , and a private Living in the Countrey that no body heareth of . Committee . Take you no further care , all the Lectures in Town shall be furnished with confiding and well-affected persons . 25. of the 6th moneth , 1663. It was agreed upon , That now his Majestie saw the inclination of the people by the late tumults , he should be petitioned in the behalf of the faithful Ministers to this effect . May it please your most excellent Majesty , WHereas we are many , and our party very considerable for their Interest with God and Men , as you wou'd enjoy peace and tranquillity in your Kingdomes , or any quist in your Throne , we must intreat you to let us do what we please , and to set no Law or Government over us , for we cannot endure them ; and upon condition we have what we desire , your Petitioners shall pray for you . Ed. Calamy , Laz Seaman , W. Spurstow , Mattth . Newcomen , Jo. Brice , Jo. Owen , Tho. Goodwyn , H. Wilkinson , W. Cooper . The first of the seventh moneth . Upon the Report of his Majesties resolved Answer , it was agreed upon , that the monethly Fast be revived , and that at each Fast there be six appointed to carry on the work of the day , whereof the first is to confesse their apostacy to the Royal Party , who they knew would deceive them and their folly in trusting in the arm of flesh , viz. my Lord Monke , my Lord Chamberlain , my Lord Chancellor , &c. 2. The second is to pour out Supplications to God to turn the Kings heart , and to overthrow the counsels of the men of this generation . 3. The third is to pray for a blessing upon the several Councels , that are managed for the advancement of Religion , and the good old Cause . 4. The fourth is to be wail the neglect of the many opportunities put into their hands to make all sure , and to intreat the Lord to trust them with the Sword once more , and to unite all those that fear the Lord into one body against the common Enemy , that now prevaileth . 5. The fifth is , to strengthen the weak against Popery . 6. The sixth is , to gather up all the Intelligence , and thence to observe such providence as tend towards a deliverance ; especially that of wonders , miracles , apparitions , and conjunctions , that portend so much alteration in the Christian world . At the same time it was ordered , That there should not meet above twenty at a time in a meeting ; therefore Mr. Jacomb was very much blamed for entertaining above two hundred the other day at the Countesse of Exeters ; and that the number met , have their table laid ready , that if any surprize them , they may say , they only go to dinner or supper : and it was thought convenient , that there were a Boy ready to read a Chapter , that if they be interrupted they may give out , a man cannot read a Chapter in his house as the times go now , but they are in danger of being called in question about it . About this time Mr. Baxter moved , that seeing he and others were silenced , their soul-saving Works might be immediately reprinted , viz. Smectymnuus , Lex Rex , Holy Commonwealth , Antica Valieryme , with most of Milton and Mr. Goodwyn's Papers , and all the Sermons preached upon publick Fasts and Thanksgiving-dayes , before the long Parliament , and other Parliaments , from the year 1640. to the year 1658. together with Mr. Cartwrights writings , and all the godly Books published in Queen Elizabeth and King James his time ; and because Doctor Hammond , Doctor Taylor , Doctor Heylin , Bishop Nicholson , Bishop Gauden , have written so much of late of Episcopacy and Liturgy , it were to be wished , that Doctor Owen were intreated from this Committee , to write a Discourse of Liturgies , when they were first composed , and when imposed , which may be privately conveyed from hand to hand , for the strengthening of the Brethren in that point : and that Mr. Caryl should write another Treatise of Separation : But least Mr. Caryl should state the businesse of Separation so , that he should set up Independancy , i. e. a separation as well from Presbytery as from Episcopacy , Mr. Crofton may be intreated to state the case so , as that the Ministry withdraw from their Ministry under Bishops , though the people ought not to withdraw from their duty under them ; that though the Minister do not read the Liturgy , yet the people may hear it ; and that the people ought not to divide from the Church for any corruptions , though the Ministers may . Mr. Jacomb , that this motion was very seasonable , because our adversaries observations , and our own experience taught us , that by the same reasons that we perswaded the people to avoid communion with the Church of England formerly , the Sectaries perswaded them to avoid communion with us ; and therefore we must by all means hold the people to the Church under the Bishops , that they may hold to it under us ; we must leave the Church , least Presbytery be swallowed up of Episcopacy ; the people must not leave the Church , least Presbytery be brought to nothing by Independency . September 5 : It was put to the question by Mr. Seamor , Whether the good people should hear those Ministers that were sent them by the Bishop ? Whereupon Mr. Baxter stood up and said , It was dangerous to teach the people to forsake the publick Assemblies . Why saith Mr. Brooks , why should they hear the Antichristian Clergy ? Nay , replyed Mr. Baxter , if we teach the people to leave the Episcopal Ministers because they are Antichristian ; the Sectaries may easily perswade them to leave us because we are Antichristian . Nay , said Doctor Manton , we need not trouble our selves about that , there be many honest and sober men in the City , there is confiding Mr. Hibbard , sweet Mr. Meriton and his Reader at Islington , honest Mr. Buck and his Lecturer at &c. Nich. Acon , precious Mr. Neast , and many more , yea all the Lectures , and places to be bestowed by the people , are to be filled up with hopeful young men . The seventh of the seventh moneth . There was Addresses from the City Dames to the Reverend the Committe of faithful Ministers , congratulating their stedfastnesse in the Cause and Covenant , with a Resolution to stand by them with their lives and fortunes , and an assurance of their kindnesse for them as formerly , provided they held forth to them Liberty of Conscience , to do what they list in spight of their Husbands , who pretend to be Kings in their Families , as they take Liberty of Conscience to do what they will in spight of King and Parliament ; withall offering , whether they have any design to which they may be instrumental , in perswading their Husbands , which they praise the Lord they have done hitherto very inccessfully , as Eve , the Mother of all the Living , did her Husband Adam , and the zealous Women have done in all ages ; and particularly , whether they should perswade their Husbands to pay Baals Priests no Tyths ? To this Address it was ordered , that Mr. Venning should reply , out of his Epistle to that Lady , to which he dedicates Mr. Stongs Works ; and Mr. Watson , out of his Epistles to the Baronesse of Tilbury , and the Countesse of Clare . And likewise it was ordered , that they should be stiled , the honourable Women that were stirred up , as it is written in the 19. of the Acts , and that this passage should be inserted into the Answer , viz. That whereever the Gospel was preached this which they had done should be spoken of throughout the world : Which Reply being perused and drawn up with these Greetings ; Greet Prissilla and Aquila , our helpers in Christ Jesus , Rom. 6. 13. Greet many who bestoweth much labour on us . Salute Tryphena and Tryphosa , who labour in the Lord. Salute the beloved Persis , which laboured much in the Lord , ver . 6. 12. Salute one another with an holy kisse , ver . 16. All the Saints salute you . Whereupon the holy Sisters deputed Mrs. Winstanley , Mrs. Gayre , Mrs. Fouke , Mrs. Allen , Mrs. Vnderwood , to invite the Reverend Men to enjoy the Creature at a Banquet at Gains mine Host in Gracious-street , as it is written Rom. 16. As to the matter of Tythes , Mr. Baxter went over the sheet he writ three or four years ago , for the Ministry and the whole Committee pleaded for the divine right of it , and concluded it very dangerous to insinuate to the people that they may withdraw their Tyths at their pleasure , upon the least dislike of their Minister , for as Mr. Glendon , Mr. Case , Mr. Sheffield , Mr. Crofton , observed very well , it may be our turn next ; and who knoweth what a day may bring forth ? it may be our own case . Yet it was agreed , that the Sisters should send in their Husbands on that day seven-night . When they came , and by agreement all the old were burned , and new agreed upon to be shewed the new Incumbents ; with which if they rest satisfied they have not half their dues , and so cannot live ; if they will not be satisfied , but endeavour to restore the Church to her just rights , they shall be wearied out with Suits of Law maintained by common stock , ( for Acts 2. 44. as it is written , those that believe are together , and have all things in common ) and withall shall be publickly loaded with the sad aspersions of covetousness and contention . Hereupon , upon Mr. Neast , Mr. Raworth , and Meriton's Reader , that preacheth now at Islington , and many more good mens motion , it was agreed by the confiding Citizens , and the well-affected Ministers , that new tables of duty should be drawn , for the use of the respective well-affected Parishes . Whereupon the ninth of the seventh moneth this ensuing table was presented , and approved . 1. For every Funeral-Sermon to the godly and well-affected Ministers , shall be gven by the Master or Dame , 5 li. with a Gown , Mourning ; if the party can afford it : ( for so it is written the Israelites robbed the Aegyptians . ) 2. To a formal Prelatical man , an Angel in clipped half-Crowns , with a pair of Sheepskin-Gloves , sent by the meanest Servant , for his good will , that a precious man may preach or speak . 3. For every Burial without Common-prayer , twenty shillings , 4. For a Burial with Common-prayer , a shilling , and a box of Sweet-meats . 5. For a baptizing without the superstitious sign of the Crosse , and without God-fathers , and God-mothers , an Angel , with Gloves and Sweet-meats , and an invitation to the Gossipping . 6. For the usual Baptisme a shilling . 7. For being buried at Mr. Neasts , Mr. Raworths , Mr. Meritons , or at Laurence Jury , especially near the Pulpit , ten pound . 8. To the Lecturers of St. Antholines , for giving the Lord thanks for the Sisters great deliverance in child-birth , in a Prayer of a quarter of an hour long after Sermon , to save the charge of that they commonly called Churching , five shillings a piece , and that the rather , that godly women may not against their consciences be compelled to come to Church . 9. To every moderate man , who is willing to comply with such tender consciences as can sit , but cannot kneel at the Communion of Christs body and bloud ; as likewise to every tender and sober man , who for the ease of tender consciences doth not require them to come up to the Popish Rails , but wait upon them in their own Protestant seats , a gratuity of an Angel , instead of that superstitious stipend , by the people called , Easter-offering . 10. For every Communion at an holy Meeting , administred according to the Directory , a gathering , not less then twenty pound , as it is written , Act. 2. 45. And they sold their possessions and goods , and parted them to all men , as every man had need , and they brake bread from house to house . 11. For a Brotherly visiting of those who lay under any affliction in body or mind , especially if according as it is , any send for the Elders , and they spend an hour or two with them out of Mr. Baxters directions , for the setling of a troubled Conscience , his Saints Rest , the Last Enemy , the bruised Reed , the Souls Conflict , the Godly Mans Ark , Crums of Comfort , learn to live , and learn to die : The four last things , Boltons direction for comfort , with some heart-breaking , Ah me ! ah Lord ! and a prayer , according to the Directory picked out of Wilkins gift of Prayer , an Angel and a Peasant to the Ministers Wife ; but if the formal Priest of the Parish will needs trouble the Brethren or Sisters , let them have a glass of Wine , and a pipe of Tobacco , and a grinning God-buy-a good Sir. 12. Although Matrimony be a civil Contract which a Brother and a Sister may make between themselves and the Lord ( as Sister Edwards and Brother Williams took one anothers word the other day ) yet because we judge it convenient that every solemn action of our lives should be performed with prayer , and a blessing therefore for every Marriage performed , according to the Directory , without a Ring twenty shillings , and a fringed pair of Gloves , with an invitation to crave a blessing upon the Wedding Dinner , otherwise only two shillings . The twelfth of the same moneth , the Citizens and their Wives made an humble Address to the Committee , to explain the word well-affected in the Table of Duties , and who are the well-affected Ministers ; whereupon , by Order of the Committee , Mr. Lye explained that particular thus : Beloved , a well-affected Minister is one that in conscience was called to the Ministry by the Elders , but in prudence was since called by the Bishops , who useth indeed the last Call and Ordination , but relieth wholly on the first , who indeed complieth with the publick Injuction of the Church , yet professeth they are a burthen and a grief to him . Secondly : Beloved , a well-affected person , is he that being weary of reading Common prayer , prevails with the Brethren to hire a Reader for that tedious work , and then preacheth and prayeth himself three hours by Shrewsbury Clock . Thirdly : Beloved , he that savours of your former faithful Minister , and are endued with their spirit ; and to that purpose preach those Notes they have taken from them ; as honest Mr. Cave , who preacheth and prayeth as like Mr. Meriton , under whom he read , as if he had his Note : Ah! make much of those Elisha's , that have the Spirit of your Elijah's that are taken from you . Mr. Allen , verily we have many gracious persons that are not defiled with the white Surplices , nor abridge the Liberty of their Conscience by a Superstitious Girdle , that bow not the knee to Baal , that visit our sick after the Directory , baptize our Children by the Spirit , and bury our dead by the gift of Preaching ; that will offer something for the present Government in publick , but make amends for all in some holy and private conferences about the good Old Cause ; these are a precious Remnant left us , for whom we are bound to bless the Lord. Sister Priscilla ; verily Mr. Lewis , Mr. Cave , Mr. Neast , &c. do preach up the comfortable Doctrine of Assurance , the Soul-saving Doctrine of Christ in Believers , the heart-supporting truth of the in-dwelling of the Spirit , which are great refreshings to us , who can hear nothing elsewhere but good works , repentance , obedience , and other legal doctrines of men unacquainted with the sweet Mysteries of the Gospel . The seven of the seventh moneth ; Mr. Neast moved , That it might be one character of a well-affected person , that he can improve a godly Sermon , and havea piece for it at his own Church , an Angel at a Lecture , five pound for it at a Funeral Sermon , and a Collation at a godly Meeting . A good woman of Islington the same day petitioned , that their godly Minister might pass for well-affected , seeing he had no Humane Learning , no superstitious Hebrew , Greek or Latin , but savoured so much of precious Master Gurnalls , sweet Mr. Jenkins , holy Mr. Ambrose , &c. that as she said , you could scarce discern his Sermons from their works . The tenth of the seventh moneth : That since all men that are setled are tyed from such edifying discourses , as may promote the good Old Cause by their subscriptions to the utter quenching of the Spirit , it is ordered ; that forty or fifty young and unsuspected persons be maintained by the Brethren , and be at liberty to go up and down , and hint such things as may promote the Cause of God ; and that they , together with other Latitude men , repair to Mr. Edmund Calamy , or to the President of the Provincial Assembly for the time being , for such instructions that may be thought necessary from time to time ; insomuch as September 12. Mr. Nie in the behalf of the well-affected moved , we have but one door of hope open before , viz. the choice of faithful Lecturers , it might please the Committee to draw up some characters whereby the well affected might be guided in their choice of these Lecturers ; whereupon these following Characters were agreed upon : 1. That he have a mortified countenance , with a black Cap , and a white one under it . 2. That he go in Quirpo . 3. That he be turned out of another mans Fellowship , or Living . 4. That he prayeth extempore three quarters of an hour before Sermon , and half an hour after , and mention neither King nor Bishop directly in neither , and sometimes without the Lords Prayer . 5. That he use four ab Lords , and hus in 't a time . 6. That he preach moderation , bewail the sins of the times , and threaten Antichrist , and tell them of what is done abroad , but the good man is sorry for it ; that he presse inward sincerity when the Law calls for outward conformity ; that he say , keep holy the Sabbath-day , when the Church saith , observe Holy-dayes . 7. That he deliver the flowings of milk and honey ; that he pour out refreshing comforts , when carnal men preach moral honesty , universal obedience , and good works . 8. That he have a Certificate from Mr. Calamy , Mr. Jenkins , Mr. Case , Mr. Seaman : That he is a confiding person , fearing God , ill-affected , to the present Government . 9. That he comply not with the Minister of the place , but if occasion be , he set up his Interest against him : and that what the Minister of the place will not do he may , for the case of tender consciences . September 13. Notice being given at a Provincial meeting of the well-affected , that St. Antholines Lectures were to be chosen at the time superstitiously called Michaelmas , and that the high Priest of London had a design to furnish it with men whom the ignorant call Orthodox and peaceable , and upon mature consideration , that those Lecturers were the seed-plots of the good old Cause : It was ordered , that all the honest men that are left should be picked up to stand for those places , that the holy Sisters may have still in a morning some saving truth , which may , after their Caudle , lye next their heart ; and that by the opportunity of those Exercises , Saints may be propagated from generation to generation , and by Gods blessing on a morning Exercise , Babes of grace may be multiplied ; for Tantlyns is beyond Tunbridge , and Morning-meetings beyond Epsum waters : but because the hard Laws of this Land tie men to read the Word of God , to pray unto God , and to praise him before they make their own Sermons , It was ordered , that some poor Readers should be picked up , who might excuse them that toyl , that they may be reserved wholly for their own Exercises . The same day is being taken into consideration , whether the faithful should be present at the reading of the Service : It was ordered , that they might hear the Common-prayer , provided they did think according to the Directory : Brethren , said Mr. Calamy , I shall say to you in that case as the Pope did in the same case in Queen Elizabeths dayes , You may be present , you may hear , but Son , give me thy heart . But saith Mr. Case , That you may be distinguished from the prophane , and the precious be separated from the vile , use the liberty of your gesture , and where the Church saith stand , sit ye down for the ease of tender consciences ; where it saith kneel , stand , that you may not be brought into subjection to any man ; and least your thoughts should be entangled with the abominations of the wicked , while they are at their Porridge , feed you on the Crumbs of Comfort , or Milk for Babes , or The best Wine left until last ; or you may sleep , and say with the Spouse , I sleep , but my heart waketh , till you are awakened by a soul-searching , and sinner-rousing Sermon . Truly , said Mr. Jenkins , it is safer staying at dore , or at home , untill you hear the good man in the Pulpit ; for what communion hath light with darknesse ? what comparison is there between a soul-suing Sermon , and a formal and dead prayer ? September 15. There was a Committee appointed to take the names of the faithful Pastors , who suffered for their Consciences throughout England , Scotland , and Ireland , and withall of all the well-affected , who are ready to contribute for their subsistance , that we may understand the Interest of the good people of this Land , and withall how many confiding persons could keep a Minister in their houses , to instruct them and their Tenants , and confirm them in the faith . From which Committee there was this Report brought in a while after , That London would contribute 4563 l. 10 s. 5 d yearly , besides , that several would entertain the respective ejected Ministers at their own tables . Besides , that it was reported from the close Committee , That the holy Sisterhood would raise among themselves , without their Husbands knowledge ; 1251 l. 3 s. 4 d. besides other tokens of their love and kindnesse . And withall there was read an Order of the same close Committee , That in the time of exigence and distress , all the holy Maids and faithful Widows should marry the faithful Brethren now under persecution , forasmuch as the Apostles in the same condition , led about Sisters for their Wives . R. Venning , H. Hurst , T. Harrison . Will. Allen , Jo. Godolphin , Chr. Pack , P. Barebone . The same day the several persons were named , who were to bring in the Countrey Contributions , with the names of their respective suffering Ministers ; with their conditions , and effectual Certificates concerning both ; and for the more effectual carrying on of the work , It was ordered , that two noble Patriots in each County be desired to assist the foresaid Ministers , for the maintenance and support of the Cause . September 18. It was taken into consideration , that all Burroughs , Cities , & Corporations , which have been hitherto supplied by men of honest principles be looked after , and that such moderate men as have a Licence from Mr. Baxter , Mr. Calamy , Dr. Manton , and Mr. Burgesse , to conply , may from time to time be put in those places ; for which Mr. Jenkins offered two Reasons : 1. it is very expedient , for so we are sure to command the choice of honest Parliament men ; for wherever we are , we must preside in that case , as zealous Mr. Fouke at Reading , discreet Mr. Boules at York , publick spirited Mr. Baxter in Worcester-shire , and you know the Burgesses and Citizens are for the major part of the House of Commons , and an honest majority among the Commons , with a moderate House of Lords , may be healing of our breaches , and restorers of paths . Let me add , said Mr. Boules , that Towns , Cities , and Corporations , being well affected , have the greatest advantage of fellowship , communion , and correspondence with themselves and the adjacent neighbourhoods . 2. Saith Mr. Jenkins , beloved , the settlement of well-affected men in Towns , Cities , and Corporations , is very easie , for considering the great pains that must be taken there , and the little stipend that is legally settled there , the Orthodox , as they call them , will not look after those places , but our good Friends , you know , can labour in the Word and Doctrine , and withall get more by the benevolence of the well-affected then is settled upon any by the Law of the Land , the Rulers Wives , and honourable Women administring unto them of their substance ; this was the way that was taken by the first Reformers in 39 , and 40 of blessed memory . The same day came an Express by Mr. Bagshaw from Ireland , concerning their resolution there to promote a Reformation , according to the Covenant , and a government bottomed upon English Interest , as to which great affair they did not doubt of their brethren in England and Scotland concurrence with them , with their advice , interest , money and correspondence in all other necessary particulars ; particularly whether they should admit of those forreign supplies , offered them for the relief of Ireland , by a Letter from Rome to this effect X. X. X. Dearly beloved in one common cause , IT is no little grief to us , to hear how you are relapsed to your former state of slavery and bondage , and that your great design of Liberty of Conscience , wherein you had our prayers , and best assistance , failed you , to the great grief of many of our and your way , who are like now to feel one common persecution , and we may say , in one common cause , viz. the power of the Magistrate in religious causes , or over religious persons , which we and you equally deny : if you have any remainder of your former courage and noblenesse , and if you entertain any honourable thoughts for your rescue , and you may think we or our Allies may serve you , impart the same , we intreat you , to Seignior Bellarini , a person of ability and faithfulnesse , whom we intrust with full power to treat with you in that particular . X. X. Fr. d. Gomora S. S. C. Ec. S. P. R. Verily , said Mr. Jackson , I see so little hope of successe , so few Armes , so little money , so few friends , that I am not clear in it that they have a call from God to this work at this time ; and in good sooth I alwayes thought some hope of successe the only call of God. Nay said Mr. Watson , it is not the good successe we must look to , but the good Cause . However said Mr. Baxter , a good cause cannot be managed successfully by ill means : Do you not know that Popish assistance blasted all the late Kings undertakings ? what communion hath Christ with Belial ? Verily saith Mr. Rutherford , we may make use of the wicked , as the Israelites did of the Gibeonites , to how wood and to draw water for the Cause ; Esau may serve Jacob : besides that , they indeed of Rome are well affected to our cause , we are for Liberty of Conscience , so are they , we would restrain the overgreat power of Kings , so would they ; they would have the Kings accountable for their actions , so would we ; they are for an Irish Interest , we are for an English one , both is one , the priviledge of the subject , the interest of the People : Whereupon it was left to the Irish Commissioners discretion , whether they would treat with the Seignior any further or no. And it was further thought fit , that the plot should be discovered , and that impertinent thing , my friend Bagshaw , should be secured ; for indeed the whole design looked only like a trepan upon the holy Cause , and a surprize upon the brethren . September 21. This day was a full Assembly , it being a day of fasting and humiliation , and seeking the Lord , for a right way in the present distresse and exigence . Mr. Nye , Dr. Goodwyn , Mr. Th. Owen praying , Mr. Slater , Mr. Griffith , and Mr. Seaman preaching . Hereupon it was the day following considered , where lay the treasure and trade of the Nation , and a Committee to that purpose appointed ; having taken a view of both , returned this account , viz. That of thirteen millions and a half , which is supposed the current stock and treasure of the Nation , we are masters of seven millions and a half and above , which being taken up and carried to forreign parts , must stop the trade here , and engage this sinful Nation in need , discontent and trouble : And withall it was offered by the same Committee , that they that had any Interest in Ireland , would repair thither , or resign it to such active and publick spirits , as were qualified for the management of a common Interest : And withall it was offered , that there might be at least a present accommodation of all the persecuted Interests , and that ( all differences apart ) all be owned as brethren , that are spirited for an English and a Christian Liberty . The same Committee offered , that an Envoy be dispatched to Mounsieur Coirt , to expedite the bargain of Dunkirk , and in case the Christian King should think it too dear , to assure him , that there are some Christian friends here , that will advance 45620 li. provided they may have Liberty of Conscience there , in case of persecution here ; and to that purpose they added , That our honourable Friend should promote the said bargain at Court. Not long after , Dr. Manton and Dr. Jacomb reported , that they had it from some very good Christian Friends , that it pleased God ( upon the news of Liberty of Trade and Religion allowed by the most Christian King of France ) to move the Kings heart ( which is in Gods hand as a River of water ) to think of a gracious Declaration , about Liberty of Religion and Trade : Whereupon the thanks of the Assembly was returned to the Committee , for transportion of tender Consciences to Dunkirk , New England , Amsterdam , &c. And the fifth of November was observed as a Thanksgiving-day , for a door of hope opened in his Majesties gracious Inclination . When Mr. Fouler enlarged upon this subject ; And the fear of them came upon all the people . And Dr. Goodwyn upon this , And be reproved Kings for their sakes , saying , Touch not mine anointed ones , i. e. as he well opened it , my people . And Dr. Owen on this , Stand fast in the Liberty wherewith Christ hath made you free . Dr. Jacomb scrupled that the fifth of November should be a Thanksgiving-day for toleration of Popery , and all other Religions . You are very dark , saith Dr. Owen , as to the language of the present Dispensation , which seems to speak nothinglesse , then a most absolute deliverance from Antichristian slavery . Yes said Mr. Brooks , Old things are passed away , and all things are become new . It may be , saith Mr. Caryl , this was done , that we may say no more , the Lord liveth , which delivered us from the usurpation of Rome , but the Lord liveth , which hath delivered us from tyranny and oppression of our own Laws . Really , said Mr. Bates , we have great respects and kindness from my Lord Digly , and as we are beholding to him for that passage of his against this Church , which we quoted from his Letter to Sir K. Digby in the latter end of our jus divinum ministerii , so we are obliged to him for the excellent Reasons for Christian Liberty , he hath offered in our behalf and our brethren the Catholicks , not long ago in a very solemn Assembly . A while after it was judged convenient , that some persons of integrity that attend at Court , should look into the bottom of that affair , and see whether Indulgence was likely to go on : Whereupon Mr. Seaman and Dr. Goodwyn offered this , viz. That there was no way better to try the Kings pronenesse to indulgence , then to make use of their Christian friends aforehand at some holy meeting , or if that were not publick enough , at one of those many Churches that are at our disposal . And immediately Mr. Calamy was ordered , to watch an opportunity at Aldermanbury , and go up and preach , Very fit this , agreed upon by the whole company , for either the King would wink at it , and then we are sure he hath a kindness for us , and the world may think that we are considerable in his eyes , and that we have over-ruled the Law , or it may be he punisheth it , however we have honourable Friends , that shall bring Mr. Calamy off , and it may be five hundred pounds in his way . Well said Mr. Brice , we have a price put into our hands , the Lord give us hearts to use it ; let us redeem the time , that hour , Mr. Calamy had need be well spent . Mr. Calamy , Mr. Caryl , Mr. Lye , withdrew to consider what subject he should preach upon ; and they reported , that none was more seasonable then this , either Ichabod the glory is departed , or The Ark is departed . Whereupon Mr. Calamy was desired to insist on all the hints of fears , jealousies , and surmizes , which had already possessed the people concerning the departure of the Gospel . And it was ordered , that since notice should be given of this extraordinary mercy , and that Mr. Calamy , being thanked by the City for his great paint , should be desired to print and publish his Sermon for the common good . And in the mean time let us promote a strict Act for regulation of Printing , that no Orthodox books , as they call them , be published but with much difficulty as may be wrought upon by money , that as soon as we understand the method of the Law , we may understand the method of affronting the Law. September 24. It being represented to the Reverend the Committee of ejected Ministers , that there are so few honest men left that the people are at a losse is to publick meetings ; It was ordered , that there should be twenty or thirty young men to supply by turns some carelesse Episcopal mens Pulpits , to keep the root of the matter in the good people ; and that there be Messengers to invite the good people to these soul-searching Sermons from Dan to Beersheba ; that the same course be taken as to Lectures , that may be preached upon week-dayes , especially at Aldermanbury , Allhallows-Breadstreet , and Laurence-Jury ; and likewise as to Fun●ral Sermons , which the well-affected must take care , that they be preached by none but the honest men . About this time , notice being sent from honourable friends , that the Bishops resolved upon their respective Visitations , it was ordered , that the platform of Government offered at , agreed upon in London , Cambridge , and Northampton , by Mr. Cartwright , Mr. Travers , Mr. ●●all , &c. and other discount enarced Ministers in Queen Elizabeths time , and petitioned for by the thousands of Israel in King James his time , and offered to the Parliament by the Assembly of Di●ines in King Charles his time , should be drawn up and agreed to , and immediately exercised in opposition to that Antichristian way of Bishop : but the brethren of the Congregation alway making some difficulty of submitting to the Pattern in the Mount : it was agreed however for the present , that two Elders grave and apt to teach should be designed for each County , to confirm the brethren , and as Barnabas , to exhort them to cleave to the Lord with full purpose of heart ; and to that end it was thought fit , that the discourse concerning Liturgies , and their Imposition , Mr. Case and Mr. Crofton of the Covenant , Baines and Ames against Ceremonies , together with the Province of Londons discourse about Presbytery , be reprinted to be bestowed by them in their respective charges , together with the books of Miracles , Mr. Brooks's Gods Consolations for Saints in affliction , and Mr. Alliband's Nubecula est & cit● transibit , The Ministers Case ; for said Mr. Watson , when they may not hear us they may read us , when they have not us they may have our books . At the same time it was resolved among the brethren of the baptized way , That Mr. Jessey and Mr. Knowles should go and visit their friends , and edifie the respective members of their Congregation all over England , with Letters of salutation from the [ Friends in London , thus directed , Jer. Ives , &c. a Servant of God , and of the Lord Jesus Christ , to the twelve Tribes which are scattered abroad , greeting . It was reported on the 24th , of the seventh moneth , to the Provincial Assembly , then seeking the Lord by fasting and prayer , that the union among them of the Congregational way was now finished , and that a great design was going on ; whereupon Mr. Case pressed , that they should be unanimous , now Gebul , and Ammon , and Amaleck , the Philistines , with them of Tyre were joyned together ; And not long after there was an overture of accommodation between them , upon the terms of the Covenant ; only some other time was reserved for explaining the words , Herefie and Schisme : As to the Design on foot , it was judged unlikely , that so unconsiderable a part of the Nation could do any good ; and therefore answer was made by the members of the Assembly to the brethren of the Congregational way , that they would wait upon providence , i. e. see if their undertakings prospered , if not , they would disown it ; for ( as one said very well ) experience had taught them the method of overturning this Government ; and that method is this , to keep the City , and get a major part in Parliament ; this Government must be insensibly overturned by possessing the major part of the people with such discourses as most accommodates their thoughts and consciences . Therefore seeing there was no likelihood of dissolving this Parliament , it was offered , that the vacancies by death in Parliament should be observed , and that the people be prepared upon all these occasions to make a choice according to the Lords mind , of men ●earing God , and loving and tender towards his people , and well affected to the good old Cause ; for which purpose it was judged expedient to improve the spreading discontent about Chimney-money and other Impositions , for which we are much engaged to the discretion and faithfulness of our good Friends , who observing the necessities former times have run the Government into , promoted these unusual supplies , at once to oblige his Majesty to our party for our care of his Revenue , and to enrage the people against the Parliament for their profuseness of their money and neglect of their interest , suggesting the danger of a French government , or a Norman slavery , whereby the Nobility and Gentry shall withdraw their necks , and leave the poor Commonalty to the charge and slavery of subjection ; with which a groan or two must be interposed touching the Ark , tender Consciences , and the Gospel in the purity of it , and how all good people that have an interest therein should be affected therewith ; it being the great interest of the good people to keep the thoughts of the departure of the Gospel warm upon the spirits and consciences of believers , conscience being the strongest tie upon reasonable souls in the world . It was withall agreed , that two active persons should observe all the failings of State , and report them to a Committee appointed to improve and agravate them , as might most conduce to the good old Cause , especially by engaging the people in conscience against the government , and in passion against the Governours , and in contempt against both , and keep this worm upon their hearts , that the cause is Gods. The fourth of the eighth moneth . It being represented that there was some miscarriage in Mr. Carly's meeting , so that the persecutors had them before Governour , and imprisoned them . It was agreed . 1. Hereafter that there should be no private meeting of the brethren upon any time of publick meetings . 2. That not above twelve should meet together . 3. That their meetings should be in Dining-rooms , where the Tables should be set so , that if any body came they were only there refreshing themselves with the good creature . 4. That the meetings should be as often as may be in some Officers house , who by his place may not be suspected , and if discovered , may lay it upon his Wife . 5. That at most meetings there may be a Sacrament , which may be an obligation to secrecy and faithfulness . 6. That the meeting consist of these exercises : 1. That there be an account of all transactions since the last meeting . 2. That there be a prayer poured forth suitable to the dispensation . 3. That a Scripture may be opened that may speak to the present providence . 4. That every brother may open his doubt and scruple to be resolved by the brethren if it be possible , if not , to be reserved for the great Congregation . 5. That after due refreshment of our selves we forget not the afflictions of Joseph , but send portions to the poor distressed Ministers and people ; for it was very well observed by Mr. Seaman , that the King and Church have lost most of their friends by neglecting to make a competent provision for them ; for it is Interest , saith he , that governeth the world ; the greatest prop to our Cause was our care of disposing places and Delinquents Lands to the well affected , where by a hundred thousand families were engaged to live and die with us . October 17. A bill was brought in of some well-affected persons , that would go through all the Qualifications to be prescribed by King or Parliament to promote the honest Interest in their several capacities , as Common-councel men , and other Officers of the City ; provided alwayes , that upon any scruple they repair to Father Calamy , and father Clarke , to be resolved ; and the bill was brought to be registred to father Clarke , that in his next Volume of Martyrology he may record them as the great Patriots of their Country , friends to the holy Cause , and restorers of paths to dwell in . But said Deputy Ash , What if all Officers for the ensuing year must renounce the Covenant ? Alas , saith Mr. Nye , have not we all renounced it long ago ? have not we all taken the Engagement , and was not the Engagement a renunciation of the Covenant ? Beloved , did not the long Parliament , the famous long Parliament , that were I am sure at the making of the Covenant , and knew sure as well as anybody how far it did bind us , lay it aside as an Almanack out of date : an beloved said he , you must do more for the Cause then renounce a Covenant that hath been this many a day out of date . October 17. It was moved by some well affected Citizens that did lye lyable to the Bishops , that some confiding Lawyers were consulted about their power , whether in all cases they might not escape them by appealing to the Common Law , where the whole Cause will fall to the ground for want of prosecutors : and how far Church wardens might act without the necessity of taking an Oath ; and what power they had in Vestries and other Parish matters without their Minister , that they might understand what advantages they have in their places , for promoting the discountenanced Interest of the Lord and his servants , and whore a man might get in with some Officers , under whose wings they may safely serve their Friends and the good old Cause . The same day Mr. Baxter offered seventeen Considerations touching the conveniency of More-fields , Islington , Hackney , &c. for habitations to the ejected Ministers , and withall produced the history of Philip Nerius father of the Oratorians among whom it was agreed , that the zealous Christians should meet a-dayes in St. Jeromes Oratory , and there a religious meeting should be held after this manner : first silence being made , they began with Prayer , and one of the brothers read some pious Lessons , at the reading of which the Father used to interpose upon occasion , explaining more fully , enlarging and vehemently inculcating on the minds of the Auditors the things read , continuing his discourse sometimes a whole hour ( to the great satisfaction of the hearers ) dialogue-wise , asking some of the company their opinions of such a thing ; afterward by his appointment one of them went up into the Desk raised upon steps , and made an Oration without flourish or varnish of Language , composed out of the approved and choice lives of Saints , sacred Writ , and sentences of holy Fathers : he that succeeded him discoursed after the same manner , but on a differing matter : then followed the third , who related some part of the Church story in the order of its several ages ; every of these had his half hour allotted to him , and performed all with marvellous delight and approbation ; then singing some Hymne , and going to prayers again , the company broke up . Which way , together with some additions of his own , sutable to the present occasion , he offered to their consideration . The eighteenth of the eighth moneth . A confiding Lawyer brought word , that notwithstanding the Act for Uniformity , there was Liberty left yet for the suffering brethren , to undertake the most advantageous employment to them and their Cause , viz. teaching of School , which ( said he ) may be done thus ; an inconsiderate person that hath conformed may be hired to take care of a School in a brothers house , and the brother under the notion of boarding may instruct them himself in all parts of learning and godliness : All applanded this motion , not only as a present provision for their persons , but a likely advantage to their Cause : Which if we cannot , said Mr. Nie , promote in our time , yet by this meanes it may be restored in the next generation ; they that are Masters of the children in this age , may be Masters of the men in the next . Having given order for translating the Farewell-Sermons into Dutch , for the propagation of the Gospel among the reformed Churches , and the keeping up of the dying cause in the world ; and settled their correspondence among the neighbours abroad and at home , and established the way of supply for money and other occasions , the Collectors , Treasurers , Registers , and all other Officers , and having disposed the several Brethren to their respective charges of confirming , confuting , and comforting , throughout the Churches , they broke up , and adjourn'd until the twenty five of December , which is appointed to be a day of fasting and humiliation , and of seeking the Lord in the behalf of his distressed Cause and Servants , and particularly , for that there is not the same spirit among us now that was in the beginning of these times : Where are our Vines , our Hists , our Marshals , our Strongs , our Bowles , our Loves , our Jeanes , our Prophets ? where are they our Fathers , do they live for ever ? It being ordered beforehand , that Mr. Needham , Mr. Ascham , Mr. Canne , Mr. Walker , have their liberty to invent and publish such things as may amuse the people as to the right state of things , and improve our Cause and Interest , and that they watch all publick transaction , that if any thing fall out amiss , they may make the best of it to the good people , to keep up their hearts these desponding times ; however that fears and jealousies be continued , and decay of Trade : for as a Brother held forth out of my Lord of St. Albanes , So many overthrown estates , so many votes for troubles , and if poverty and a broken estate in the better sort , be joyned with a want and necessity in the mean people , the danger is great and eminent ) and they may work a secret contempt of the Government , which may leaven the whole masse of the people to undermine it privately , while providence denyeth the meanes of overthrowing it publickly : but let all this be done with that privacy that may tempt the Magistrates to security ; to which purpose there may be report of other matters published , to divert their care from the main danger : And withall let there be some disputes and excuses upon mandates and directions , as an essay how far we may presume , but this must be done only by men of interest and power with the honourable and the well-affected . To this purpose it was well advised , that they who are to observe things take notice of the ambitious , the covetous , the discontented , the needy , and the obnoxious , and that they secure their dangers , gratifie their passions , and promise a relief to their necessities by an hope of alteration , to wit , they may be desired to contribute , to whom may be joyned the credulous and the weak . And withall it was offered , that a solemn Vow be taken to quicken them in their undertakings , and unite them in the Cause , and to keep the Covenant warm on their hearts , which should be promoted by Correspondents in Scotland and Ireland ; and the people must be dealt with as if the last appeal and Supreme Authority were in them , and if there falls out any thing for the best , that the Honourable make use of it , to export some favour and indulgence from the Supreme Power , as they call it . In the mean time let scandals be improved , and disorders occasioned , and grievances agravated ; let Messages be intercepted , Letters counterfeited , Designs be discovered , and it will go hard if we cannot fish out something in these troubled waters . These were only the offers of a close Committee , whereof Ludlow was Chair-man , the Assembly it was thought knew nothing of it : at last , after they had dispatched some Letters to the Exiles at Geneva , they rose and disposed of themselves to their several Provinces : particularly , Mr. Crofton is to take care that the Presbyterian Arguments against the Bishops be such , as may not be of force for the Factious against the Presbyterians . Mr. Baxter is to go and think of more Arguments and Disputations against Church-government . Mr. Case is to say long Graces , and to weep bitterly for the Daughter of my people . Mr. Caryl is to enlarge upon Job in these times of patience and persecution . Mr. Bates , Mr. Manton , and Mr. Jacombe , are to wait upon the Honourable that are well affected . Mr. Calamy is once a quarter to appear in Aldermanbury Desk , and there shake his head at the times , and tremble for fear of the Ark , and to satisfie young men how far they may conform for the service of the Cause . Mr. Watson is ●o enlarge his Discourse of Comforts in persecution , as Mr. Brooks his Good Wine till last ; and Mr. Watson is to publish his Sermons against Popery . Neast , Cave , Raworth and Lewis are to Lecture it : Lye , Wilkinson , Venning , are to bring up youth in the way wherein they should walk , and they will not depart from it in their age . The ninth day of the ninth moneth . A Welch Curate , or a Son of the Church of England , that goeth in Welch-frize and a russet Cloak , ycliped Lewis , a soul-saving-searching-awakening Usurer , Broker , Briber , and Monopolist of Livings and Lectures , a Servant of Jesus Christ in the work of the Gospel , holding forth at the Meeting-place of Allhallowes in the Wall , and Pastor of a Church there , was called before the Reverend the Committee of ejected Ministers , where Mr. Calamy , being in the Chair , told him of several misdemeanours , whereby he was a scandal to their Cause : Particularly , that under pretence of the promise made to them to reserve his Pulpit for any well-affected Brethren not conforming , who would take pains to confirm the Disciples , and to establish them in the faith , he had admitted Fifth-monarchy men , Anabaptists , and others to his Pulpit , to the great disparagement of the holy Cause , which may be thought to countenance those Factions and wayes . Whereunto the Anabaptist , Independent-Presbyterian Son of the Church replyed ; That 1. he desired to become all things to all men . 2. That though the Brethren of the baptized way differed from us in some points , yet they heartily agree in the main , viz. zealous opposition of the tyranny , superstition , and prophaness of these times , which he understood to be the present Interest . 3. That because no body would hear him before these times , he must now please every body to gain a Congregation . Mr. Calamy urged against him further , that he being appointed to look out all opportunities of employment , and so bring in his destituted brethren to his Church , allowing them what he gained abroad , only reserving two shillling in ten for his own pains , he snatched up all that was to be got in Town , and employed his brethren , but allowed them little or nothing . He replied , that he knew not how soon he should be out of all , for the High Priest of London threatned him every day ; and he desired to be excused if he lay in something against an evil day . Another of the Committee urged against him the forty pounds it cost him in the Maids business , where he was caught in Shoreditch . To which he replied , that the spirit was willing , but the flesh was weak ; his heart was right , he intended to propagate the Gospel . When they told him he should marry and not burn ; he answered , I suppose that it is good for the present distress , I say , it is good so to be . After complaint of several misdemeanours , the Curate tells them , that if they would anger him any more he would be Episcopal , for saith he , I was an Anabaptist , and they being too busie with me , I turned Independent ; the Independent troubled me in Wales , I came to London , and was Presbyterian , and if you will not let me alone , I will even turn , and be a Son of the Church . Whereupon Mr. Manton said , we should not narrow our Interest , nor offend the brethren , besides , Mr. Lewis is the most thorow-paced Nonconformist in Town . And if it please you , said Lewis , I shall offer you twelve things for the propagation of the good old Caus which I do . 1. I read little or no Common-prayer . 2. I not use the Surplice . 3. I preach Mr. Jenkins , Mr. Watsons , Mr. Gurnal , Mr. Manton , and others Works , so that while I preach they are not silenced . 4. I am in the morning at a Church , and in the afternoon at a Meeting . 5. At a Lecture I pray an hour , and preach two houres , wherein I hint many things effectually for the good old Cause . 6. Where I do one office at Church according to the Common-prayer , I do five at home by the Directory , especially in visiting the sick , and baptizing the faithful children . 7. Upon the 30. January and May 29. I hold a private Fast , and have no Sermon at Church , unless it be a Sermon at night for preparation to the Sacrament , or so , for I observe that custome still . 8. I watch every vacancy in Town by sickness , absence , and I bring in either my self , or some well-affected brother to that place , whereby , as the Scripture saith , we take no small advantage . 9. I keep two Registers , one for children baptized according to the Directory , which I have at home , and the other for children baptized according to the Common-prayer that I have at Church ; one for people I marry without licence , whereof I have married many of our dear Brethren and Sisters , the other for one or two in a year I marry with a licence , which licence I keep to shew for any body that is married . 10. I bring in all the Intelligence that is stirring among the Episcopal Divines , as they call them , who take me for one of themselves , and accordingly admit me to their Lectures and Meetings . 11. I have a convenient Chamber for private Meetings and affairs at Sion Colledge , where I can do no little service . 12. I receive to my Church all such tender Consciences as cannot keep their own Churches , being enjoyned reverence , and order , and decency , as they call it ; and I let them do what they will , for I tell them , if the heart be right all is well ; if they will keep on their hats they may , if they will receive the Communion fitting they may , which is a great ease to good men . 13. Whereas there is nothing but bitterness abroad , and railing , and reflecting upon the late times , I offer now and then a word of comfort in that particular , intimating the good of the late Cause , the holiness of the people engaged in it , with a word of being faithful to the Covenant . Upon this the Committee dismissed him , and wished him to walk circumspectly , and be wise as a Serpent . God save the King. FINIS . Notes, typically marginal, from the original text Notes for div A28205-e100 Vid. Lye Sermon . Vid. Jenkins farewell Serm. The character of a Lecturer .