The song of Moses the servant of God, and the song of the Lambe: opened in a sermon preached to the Honorable House of Commons, at their late solemne day of thanksgiving, Iune 15. 1643. for the discovery of a dangerous, desperate, and bloudy designe, tending to the utter subversion of the Parliament, and of the famous city of London. / By Stephen Marshall, B.D. and Pastor of Finchingfield in Essex. Published by order of that House. Marshall, Stephen, 1594?-1655. This text is an enriched version of the TCP digital transcription A89586 of text R16053 in the English Short Title Catalog (Thomason E56_5). Textual changes and metadata enrichments aim at making the text more computationally tractable, easier to read, and suitable for network-based collaborative curation by amateur and professional end users from many walks of life. The text has been tokenized and linguistically annotated with MorphAdorner. The annotation includes standard spellings that support the display of a text in a standardized format that preserves archaic forms ('loveth', 'seekest'). Textual changes aim at restoring the text the author or stationer meant to publish. This text has not been fully proofread Approx. 100 KB of XML-encoded text transcribed from 27 1-bit group-IV TIFF page images. EarlyPrint Project Evanston,IL, Notre Dame, IN, St. Louis, MO 2017 A89586 Wing M789 Thomason E56_5 ESTC R16053 99859959 99859959 112063 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A89586) Transcribed from: (Early English Books Online ; image set 112063) Images scanned from microfilm: (Thomason Tracts ; 10:E56[5]) The song of Moses the servant of God, and the song of the Lambe: opened in a sermon preached to the Honorable House of Commons, at their late solemne day of thanksgiving, Iune 15. 1643. for the discovery of a dangerous, desperate, and bloudy designe, tending to the utter subversion of the Parliament, and of the famous city of London. / By Stephen Marshall, B.D. and Pastor of Finchingfield in Essex. Published by order of that House. Marshall, Stephen, 1594?-1655. [4], 48 p. Printed for Sam: Man and Sam: Gellibrand in Pauls Church-yard, London : 1643. Running title reads: A sermon preached at the late Thanksgiving before the honorable House of Commons. Annotation on Thomason copy: "June 29th". Reproduction of the original in the British Library. eng Bible. -- N.T. -- Revelation XV, 2-4 -- Sermons. Fast-day sermons -- 17th century. Sermons, English -- 17th century. Great Britain -- Politics and government -- 1642-1649 -- Sermons -- Early works to 1800. Great Britain -- History -- Civil War, 1642-1649 -- Sermons -- Early works to 1800. A89586 R16053 (Thomason E56_5). civilwar no The song of Moses the servant of God, and the song of the Lambe:: opened in a sermon preached to the Honorable House of Commons, at their l Marshall, Stephen 1643 17708 6 10 0 0 0 0 9 B The rate of 9 defects per 10,000 words puts this text in the B category of texts with fewer than 10 defects per 10,000 words. 2007-05 TCP Assigned for keying and markup 2007-06 Apex CoVantage Keyed and coded from ProQuest page images 2008-05 John Latta Sampled and proofread 2008-05 John Latta Text and markup reviewed and edited 2008-09 pfs Batch review (QC) and XML conversion THE SONG OF MOSES THE SERVANT OF GOD , AND THE SONG OF THE LAMBE : Opened In a Sermon preached to the Honorable House of COMMONS , At their late solemne day of Thanksgiving , Iune 15. 1643. for the discovery of a dangerous , desperate , and bloudy Designe , tending to the utter subversion of the Parliament , and of the famous City of London . By STEPHEN MARSHALL , B. D. and Pastor of Finchingfield in Essex . Published by order of that House . REVEL. 17. 4. Come hither , and I will shew thee the judgment of the great whore . LONDON , Printed for SAM: MAN and SAM: GELLIBRAND in Pauls Church-yard . 1643. TO THE HONORABLE House of COMMONS , now assembled in PARLIAMENT . Honorable , and Beloved , THe holy King and Prophet David , required that the prayses of God should be sung upon well tuned Instruments ; and some Psalmes which himself composed to that purpose , he styled Michtam , golden Psalms ; as being full of precious and choise treasure . Such could I have wished might the Instrument have been , and such the Song of Praise and Thanksgiving , to have celebrated the goodnesse of God , for this late wonderfull preservation of your Honorable Assembly , and the famous , and worthy City ; both whose ruine was plotted and designed by wicked and unreasonable men . But you were pleased , not onely to designe to this service , a weak and untuned Instrument , ( though not Crackt , as Malice , and Slander hath bruted it abroad ) but also to injoyn the publishing of this song of Thanksgiving , which is full of weak and imperfect Notes . And to this latter task , I was ( I confesse ) farre more unwilling then to the former ; as being conscious unto my self , how few conceptions could be brought by me to any such maturity , as might render them meet to become the standing Monument of so great a Mercy , and so happy a Day , which is worthy to be ingraven on Marble , rather then to be written on Paper , and with letters of gold , rather then with ink : But in the pursuance of your Commands I have done it , and added some few things , which time nor strength would permit me to deliver in publike ; Being resolved to deny my self , and to do nothing that may hinder me from being what I am , and shall always desire to remain , Yours wholly in the service of Christ and his Church , STEPHEN MARSHALL . A SERMON PREACHED BEFORE the Honorable House of COMMONS , on the 15. of Iune 1643. being the day of their publique THANKS GIVING . HOnorable and Beloved , were the strength of my body , and my furniture of wisdome , learning , and grace , in any degree answerable to the service of this Day , I could not but exceedingly rejoyce , in being called to this work , in this place , at this time . For having been lately restored from the gates of death , what greater mercy could I wish , then to praise God in the great Congregation ? and having been reported over the whole Kingdom , to have altered my former judgement , concerning this just cause of the Parliaments Defensive Arms : yea that the horrour of my guilt , in adhering to this Cause , had distracted me , and made me mad , can I look upon it otherwise then as a great and publike taking off this reproach , by being called to exercise my poor talent , in that Assembly which is the whole Kingdom by Representation , and at this time , to be a furtherer of your joy and thankfulnesse , for Almightie Gods watchfull eye and powerfull hand thus wonderfully manifested against the desperate and bloody Designes of those that would destroy you ? But I fear , lest this which is so many wayes a favour to me , should prove your losse through my weaknesse , which would not permit me to study much in private , and I fear will disable me in the publike delivering that little which God hath brought to my hand ; yet this doth encourage me , I have abundant experience of your Candor , and I know that both with God and man , where there is first a willing mind , ( especially in a day & service of Thanksgiving ) it is accepted according to what a man hath , and not according to that he hath not . Yea , I have one encouragement more , that Gods providence hath directed me to such a Text , which is not onely sutable to our meeting , and service , but so really intended by the Spirit of God , for your time and work , that the very reading of it , ( though an hour together ) might exceedingly affect you , if once you have the true meaning of it ; which Text you shall finde written in REVEL. 15. 3 , 4. read also ver. 2. Verse 2. And I saw as it were a sea of glasse mingled with fire , and them that had gotten the victory over the Beast , and over his Image , and over his Mark , and over the number of his Name , stand on the sea of glasse , having the harps of God . 3. And they sung the song of Moses , the servant of God , and the song of the Lambe , saying , Great and marvellous are thy works , Lord God Almighty : just and true are thy wayes , thou King of Saints . 4. Who shall not fear thee , O Lord , and glorifie thy Name ? for thou onely art holy , for all Nations shall come and worship before thee , for thy judgements are made manifest . THis Text , though it be a part of the Apocalyps , the darkest , and most mysticall Book in all the Scriptures , and therefore thought generally hard to be understood , yet time ( one of the best Interpreters of Prophecies ) hath produced the events answering the types so full and clear , that we have the whole Army of Protestant Interpreters agreeing in the generall scope and meaning of it , which in a few words be pleased to take thus : A great part of this Book , is a setting out the conflicting state of the Church ( under the great Apostasie ) with the Antichrist , the heaviest and forest enemy which ever the Church had ; and this Antichristian power and dominion is set forth ( as other Kingdoms elsewhere are ) by a systeme of the world , wherein are earth , water , air , sunne , moon , starres , a King , a Metropoliticall City , Provinces , People , &c. an Antichristian Empire , an Antichristian World ; and this great Monarchy of Antichrist hath the time of its rising , its triumphant reigning , its declining , and ruine , and the state of the Church of Christ under all these , clearly foretold in this Book . And ( to say nothing of his rising , and reigne ) his ruine is described in this fifteenth , and sixteenth Chapter , under the Type of seven Angels , pouring out seven vials full of the wrath of God : the seven vialls being so many degrees of the Beasts , or Antichrists ruine : which story of the vialls , the Holy Ghost sets down two wayes , first generally , in the fifteenth Chapter , secondly more particularly , in the sixteenth Chapter . In the generall description of them in this fifteenth Chapter , we have first the circumstance of the place , where this Vision was seen , whence these Angels came , that is , heaven : I saw another signe in heaven , verse 1. that is , the true Church , whereof Christ is King , opposed to the world , wherein Antichrist reigns , as beyond all doubt , may be cleared out of the fourth Chapter of this Book , which is the Stage of all the Apocalypticall visions . Secondly , we have the things themselves , or the marvellous signes which were seen in this place , and they are three . First , The behaviour of the true Church of Christ , during this time of the pouring out of the vialls , ver. 2 , 3 , 4. Secondly , The description of the seven Angels , the instruments who were to pour out these vialls , their apparatus , qualifications , and furniture , they come out of the temple , clothed in pure and white linnen , and having their breasts girded with golden girdles ; Habitu & cluctu sacerdotali ornati , like the Priests of God , Ezek. 44. 17 , 18. pure worshippers . Thirdly , A description of the Church , in reference to Christs presence with it , his owning , and protecting it , though after a more dark manner , vers. 8. The Temple was filled with smoak , from the glory of God , and from his power , &c. alluding to Gods taking possession of the Tabernacle ; Exod. 40. 34. and of Solomons Temple , 1 King. 8. 10 , 11. The first of these I am to deal with at this time , viz. The behaviour of the Church during the time of the pouring out the vialls . Wherein observe two things , first , their state , verse 2. secondly , their work , verse 3 , 4. Their state ; I saw as it were a sea of glasse mingled with fire , and them that had gotten the victory over the Beast , &c. stand on the sea of glasse , having the harps of God . This sea of glasse , or crystall , is described Chap. 4. 6. placed before the Throne , alluding to the great Laver , or Sea in Solomons Temple , wherein the Priests were to wash themselves from their uncleannesses , whenever they approached nigh to the Altar of God to offer sacrifice ; onely that was made of brasse , this of a more pure and transparent metall : In this Laver the Reformed Churches had lately been washed from the foulnesse , and pollutions of Antichristianity , out of which they had newly escaped , having gotten the victory over the Beast , and over his Image , and over his Mark , and over the number of his Name ; and being cleansed in this Laver , ( though mingled with fire , whether of contention , or other affliction , I dispute not ) they stand up on the brim of it , with the harps of God in their hands , with instruments of praise , as the Israelites did upon the banks of the Red-sea , ( thorow which they had lately passed , and in it been baptized unto God ) singing a song of praise for their great deliverance from Pharaoh and his Hoast , who perished in the pursuing of them ; This was their condition , and their posture , a delivered , cleansed condition , a praisefull posture . Secondly , their work , during the time of the pouring out the vialls , they sang an {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} , a triumphant song , Canticum gratulatorium & eucharisticum , a song of praise and thanksgiving : wherein observe two things ; first , the Title of the Song , The Song of Moses , the servant of God , and the song of the Lamb : Secondly , the subject matter of the Song , Great and marvellous are thy works , Lord God Almighty , &c. The title : First , the song of Moses the servant of God , i. e. such a Song , and upon such an occasion as Moses and Miriam and the rest of the Israelites sang unto God when they had passed through the Red sea : 2ly . and the song of the Lamb : we have many songs of the Lamb recorded in this Booke ; cap. 4. 11. Thou art worthy O Lord to receive glory , and honour , and power , &c. is the constant song of the whole Church of Christ ; cap. 5. 9. the same quire sings a new song to the Lamb when hee had taken the booke to unloose the Seales thereof ; cap. 11. 17. the same Church sings another song of prayse upon the resurrection of the two witnesses , and the fall of the tenth part of the great City , We give thee thankes O Lord God Almighty , &c. cap. 12. 10. upon Michaels victorie over the dragon , there is another Song of praise , Now is come salvation , and the Kingdome of our God , and the power of his Christ , &c. cap. 14. 3. there's a New Song sung before the throne which no man could learne , but the hundred forty and foure thousand which were redeemed from the earth : Now whether this Song of the Lamb be the Song which those harpers sang , or whether , and how farre it is composed out of the rest of the songs recorded in this Book , is needlesse ( as some Interpreters doe ) to enquire , because we have the matter of the Song layed downe in so many words ; it is sufficient that it 's therefore called the Song of the Lamb , because it was indited by the Spirit of the Lamb , and tends to advance the glory of the Lamb their Saviour and Deliverer . 2. The matter of the Song : which divides in selfe into two parts . 1. The Churches confession of the nature of those workes which Christ doth in the pouring out the seven vialls , ver. 3. viz. Great and marvellous are thy workes , Lord God Almighty , just and true are thy ways thou King of Saints , i. e. They are great and wonderfull , fit onely to bee done by him who is the Lord God Almghty , just and true , well becomming him who is the King of Saints . 2. The use which the Church makes of these works , which is threefold . 1. They record , celebrate , and publish them . 2. They engage and binde themselves faster and closer to him , in his worship and service , Who shall not feare thee O Lord , and glorify thy Name ? for thou onely art holy . 3. They prophetically foretell the use which shall be made of these workes by such as yet were strangers , viz. As Christ proceedes to manifest these wonderfull and righteous plagues and judgments upon the Antichristian world , the people of Italy , Germany , France , England , Scotland , Denmarke , Sweden , Polonia , Hungaria , and the rest of the elect shall shake off the Yoke of Antichrist , and submit to the Scepter of Iesus Christ ; for all Nations shall come and worship before thee , for thy judgments are made manifest . Thus you have a plaine view of the Text together with the interpretation , out of which many excellent and usefull truths might be observed . As first , that all which is done in the pouring out of the seven vialls , is the wrath of God upon the Antichristian faction ; so that however in the pouring out of every viall there is something which is grievous to the reformed Churches , to humble , purge , and quicken them , yet there is no wrath upon anywhere ever it is poured , but onely as there is something of Antichrist among them , which Christ will search for , find , and destroy , where-ever he finds it : Consider the whole work of the vialls , and you shall finde noysome and grievous sores upon them onely that have the mark of the Beast , the drinking of bloud , the scorching with heat , the gnawing of their tongues for paine , the being destroyed with hailstones , &c. All these light onely upon the followers of the Beast , the worshipers of the Beast , the kingdome of the Beast , & therefore let none feare any hurt frōthese judgments which Christ is now inflicting , but such as either secretly or openly harbour any of Antichrists acursed stuff which must be destroyed ; & let it be I beseech you , your speedy care to cast out of this Nation and Church all those reliques , which are the oyl and fuel that feed the flame which burnes amongst us : God calls you now to this work , and will be with you while you set your hearts and hands to doe it ; and doe it speedily , it may be it is one Cause , why so many breaches are made upon you , because you have no more vigorously attempted it in the first place ; and fear not that ye should therby lose a party , or strengthen a party against you , beleeve it , that party that hath drunk of the whores cup , and is in love with her abominations , will never be assistant , nor wil Christ suffer them to overthrow the worke committed to your hands ; they may and shall destroy themselves , bringing the curses written in this book upon themselves , and their posteritie , as Achan did by hiding the Babylonish garment and wedg of gold in his tent , but the Lord will be with you , therefore go on and prosper . 2. Observe : That how ever in the pouring out of these vialls , in the destroying of the Antichristian faction , Christ useth the ministery of Angels , of instrumēts comming out of the Temple and fitted for that work , yet the work is ascribed to Christ alone , Great and marvellous are thy workes , just and true are thy wayes , thy judgments are made manifest : Many worthy and excellent instruments hath Christ stirred up and employed in this Service , many famous and learned Divines , many excellent Nobles , many illustrious Kings , Queenes , and Princes , many grave Senates , and Parliaments , ( amongst whom I doubt not Yourselves will one day be recorded ) have put their hands to this worke , to make this harlot desolate , and naked , to eat her flesh and burne her with fire ; for God hath put it in their hearts to fulfill his will : but they conferre nothing of their own to the work , they are but his instruments , his bow and his battle-axe , meer dead tooles , who receive all their efficacy and operation from his hand who useth them ; their presence addes no strength to him , their absence makes the work no more difficult to him . And therefore let not our faith & comfort ebbe and flow with the increase & wane of humane helps . Let us not therefore thinke the work will sooner be done , because strong is our hand and arme of flesh , nor that we are therefore like to lose the cause , because our helpes prove either weake or treacherous ; the viall now pouring out is the Lords work , and he will see it done , doubt ye not . 3. observ. That all the time of Christs pouring out the vialls of his wrath upon Antichrist , should be a joyful time to the Church of Christ , al those daies should be days of Purim , days of thāksgiving ; though they stand upon a sea mingled with fire , they should have the harpes of God in their hands , and Hallelujahs in their mouths , because Christ is judging the great whore , and avenging the bloud of his servants at her hand . Although it be so disposed by Christ , that during the time of the vialls , his Churches have much bitternesse , and the hayle of every storme in some degree lights upon them , yet must they overlook their own sufferings , and be filled with joy for the judgments executed upon Christ's , and their enemies ; and not deferre their prayses till their deliverances be compleat , but upon every new deliverance to them , and upon every new judgment upon the enemies , have their mouths filled with new and renewed songs of prayse and thanksgivings to God , as we doe this day . These & many such like general observations from the words are obvious to every eye , & very seasonable and suitable to the mercies celebrated this day , I desire that they may not lightly be passed over in your thoughts , though I shall say no more of thē , purposing to confine my speech to one only observation , which indeed is the very {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} of the Text , the burden of the song , and to apply it for the same ends and uses for which it is here recorded by the Holy Ghost : viz. The workes of Christ in the pouring out the vialls of his wrath , in taking vengeance of the Antichrist and his followers , are great and wonderfull , fit to be wrought by him onely who is the Lord God Almighty , just and true , well becoming the King of Saints . First , they are [ great ] works , whether of Mercy , or Judgment ; or are great , when they are the effects either of great wisedome in their contrivance , or of great power in their production . Secondly , [ marvellous , or wonderfull ; ] and that in a threefold respect : First , such as are rare and unusuall , which seldome happen ; these draw mens eyes after them , and make men wonder at them . Secondly , such as are unexpected , which come praeter spem , things which no body would think to come to passe . Thirdly and chiefly , things are wonderfull , which are beyond our comprehension , whereof we cannot see the causes , whose height and depth cannot be measured , such as nothing but the power of an infinite and Almighty God can bring to passe . Thirdly , [ Iust : ] Wayes are just , when they are according to a right rule ; and wayes of judgement , ( of which my Text ) are then just , when they are according to the nature , kinde , and degree of the sinnes against which they are executed . Thou art righteous , O Lord , because thou hast judged thus ; for they have shed the bloud of thy Saints , and Prophets , and thou hast given them bloud to drink , for they are worthy : Even so Lord God Almighty , true and righteous are thy judgements . Fourthly , [ True : ] Wayes are then true , when according to Covenant , when done according to what was foretold ; and these wayes become a King of Saints : other Kings often deal unjustly , bearing the sword , to execute wrath upon them that do well , strengthening the hands of them that do evill , condemning the righteous , and acquitting the wicked , and often untruly breaking their Oaths , falsifying their Covenants ; but this King of Saints doth so manifest his righteous judgements , that his people shall be able to say , According to their deeds , and according to his Word , hath he repayed fury to his adversaries , recompense to his enemies ; and his enemies ( though with gnashing of teeth ) shall acknowledge with Adonibezek , As we have done , so hath God done unto us . Now that Christs judgements , hitherto manifested in the pouring out the vialls of his wrath , in thus farre destroying this great Antichristian enemy , are thus great , and wonderfull , thus just and true , may easily appear to every carefull Observer of the Church-story in these parts of Christendome , this last Century of years , since this work hath been in hand : The particular instances are too many to be related in a Sermon , I shall mention onely some few things , which as so many continued threads , have run through this whole peece of his workmanship ; first , in the greatnesse , and wonderfulnesse ; secondly , in the truth , and righteousnesse of them . First , these works have been great and wonderfull for the kinde : When the Antichristian Empire which at first was contrived with that wisedome , and underpropped with that strength , ruling even the souls and consciences of men , and had prevailed so farre , that all the Kings and States of the World were so drunken with the Whores Cup , that they not onely kissed her well-favoured face , but as so many brute beasts lay at her foot-stooll , prostituting all their power and strength unto the Beast , and under her command , making warre even against the Lamb himself , and helping to drink the bloud of his Saints , none daring to question the truth , or rather divinity of her Commands , so that she could glorifie her self , and say in her heart , I sit as a Queen , and shall see no sorrow ; now that suddenly , it should be put into the hearts of most of the Europaean States , to hate this Whore , to endeavour to make her desolate and naked , to eat her flesh , and burn her with fire , how great and marvellous doth this speak the work for the kinde of it ? Who but the Lord God Almighty could do this ? It is certainly the Lords doing , and must be marvellous in our eyes . Secondly , if we consider the time , which our Lord Christ was pleased to make choyce of , for the effecting these great works , they will appear yet more wonderfull ; even when his Church was at the lowest , when he saw that their power was gone , and there was none shut up or left , when the enemy was come in like a flood , and no man to lift up a standard against him , when he saw that there was no helper , even then put he on righteousnesse as a breast-plate , and an helmet of salvation upon his head , and the garments of vengeance for his cloathing . Who can be ignorant of these things ? who knows not the low condition of Germany , when Luther first appeared , though onely against the notorious abuse of the Popes Indulgences , and other luxuriant branches of his Tyrannicall usurpation ? insomuch that a Bishop wishing him well , yet despairing of successe , counselled him ( as the Story reports ) after this manner ; Frater , frater , abi in Cellam & dic , Miserere mei Deus . To thy beads Frier , thou wilt do no good in this work : For the people of Germany were at that time so bewitched with the sorceries of the Whore , and so enthralled to her power , that ( as that proud Cardinall too confidently boasted ) they were ready at the Popes command , for the redemption of their souls , to have eaten grasse and hay , more pecudum , after the manner of brute Beasts . And was not the Church in other Countries as low ? namely , at the first appearing of Zuinglins , and Oecolampadius , in Helvetia ; of Calvin , Viret , and Farell , in France ; Cranmer , Latimer , Ridley , ( especially ) Bilney , and Tyndall , in England ; Hamilton , Wischart , Knox , and others , in Scotland ? at that time , when in a word , the whole Church might have taken up that complaint , Ezek. 37. 11. Our bones are dried , our hope is lost , we are cut off for our parts , then did our Lord Christ open their graves , and cause them to come up out of their graves , and made them live , and stand up upon their feet , an exceeding great army ; this also must needs be acknowledged , to be the work of the Lord God Almighty , who is wonderfull in counsell , and excellent in working . And as the kinde , and time , so thirdly , the consideration of the meanes , and instruments , renders them yet more wonderfull ; to effect great things by weak meanes , is an argument of great power and strength ; That the walls of Iericho should fall at the blast of trumpets of rams horns ; that a Cake of barley bread , tumbling into the hoast of Midian , should come unto a tent , and smite it , and overturn it , that the tent should lie along ; that Gideon and three hundred men , with lamps and empty pitchers , should overthrow the whole hoast of Midian , who came as grashoppers for multitude , they and their Camels being without number ; that a woman should compasse a man , a weak woman subdue a mighty man ; these are New things , as the phrase there is : Behold , the Lord hath created a new thing in the earth , a woman shall compasse a man , &c. And yet this you shall see , was no new , but Gods usuall , and constant course , which he takes in this work , pouring out these Vialls of his wrath , upon this potent enemy , by the ministery of most weak , and contemptible instruments , pulling his Church out of the dungeon of Superstition , by old cast clouts , and rotten rags , as once Ebedmelech the Ethiopian did the Prophet Ieremie . Was not Luther a poor Monk , and other priests , and shavelins , newly crept out of their superstitious Cells , the first Engineers that battered the walls of this great Babylon ? who were they but the poorer , & meaner sort of people , that at the first joyned with the Ministers , to raise the building of Reformation ? few of the Princes , and Nobles , putting their necks to the work of the Lord ; or if any did , yet the Divine Providence so ordered it , that either they were suddenly taken off , as the Duke of Saxony , and Landgrave of Hessen , by imprisonment ; or immaturely taken away , as Edward the sixth , by death ; or more miraculously preserved , as Queen Elizabeth , a woman , in England , and King Iames , a childe , in the beginning of Reformation in Scotland ; and although in the progresse of the work , many Kings and Princes have stood up as nursing Fathers , yet still we may observe , that the greatest things have been done by them , from whom least could be expected ; as ( not to trouble you with more instances ) the almost incredible , and strange proceedings of the late victorious King of Sweden will abundantly testifie , who as a contemptible Prince , crossing the Baltick-sea , entred Germany , with not above five , or six thousand men , and a very small sum of Mony , and yet in as little time , had before his death , almost brought to nothing that mighty House of Austria , thought by many , to be the Sun giving light and influence to the Antichristian world , upon which the fourth Viall was to be poured out . I might , I say , give you many other instances , this may suffice : God will ( you may be confident ) in time make all the world know , that this great Image , this great Antichristian Oppressour , shall be broken in pieces , by a Stone cut out of the Mountains without hands , without humane help . Fourthly , and lastly , and above all , the manner of his working proves them most wonderfull : For if we observe but the goings of this King of Saints , if we trace him in his footsteps , in this great work of execution upon his enemies , marching before his people , travelling in the greatnesse of his strength , we finde him leading them in uncouth wayes , which they knew not , and wayes which to them seemed unpassable . His way hath been in the sea , and his pathes in the great waters , and his footsteps were not known , yet still leading his people like a flock ; sometimes removing mountains our of their way , making them flow down at his presence ; sometimes skipping over them ; sometimes his way hath been in the whirl-winde , and in the great storm , yet always working in such wayes , and in such a manner , as that first , his own people have thought he could intend nothing but their ruin , as Ionah did , when cast into the Sea , and swallowed up by the Whale , ( an unlikely way of deliverance ; ) and in such wayes , secondly , as to the enemy have ever seemed most advantagious to their own purposes , and destructive to the Church ; God suffering them to lay the Plot for their own ruin , to dig a pit for their own destruction , and making the ways by them intended for the Churches ruin , to be the greatest meanes of their deliverance , as fully and clearly , as Hamans Plot proved the exaltation of the Iews , and Mordecai , and the ruine and destruction of himself and family ; a Volume might be filled with instances of this kinde : The device of Charles the fifth , to disinherit the Duke of Saxony , & to keep the Landgrave of Hessen in perpetuall imprisonment , thereby intending utter ruine to the Protestant party in Germany , was the very occasion of the confederacy of Smalcald , which almost drove Charles out of Germany , and established the Protestant party in the liberty of their religion . The Massacre in France , in which were destroyed within the space of thirty dayes , ( as the Historian reports it ) above seventy thousand Protestant souls , proved ( ye know ) a means , within a short space , to double and treble , if not quadruple their numbers in that Kingdom ; and procured them publike Edicts , and Cautionary Towns , for the liberty , and security of their Religion , which before they had not : The cruelty and tyranny of the Spaniards in the Netherlands , ( one of whose Deputies , Duke D'Alva , boasted that he put to death , six and thirty thousand Hugenots , and Protestants ) hath been the greatest meanes to prevent the swelling of his intended Monarchy , and increase the freedom and strength of the Protestant party , not onely in the five United Provinces , but in all these parts of Europe . Who that hath read the Scottish Story , is ignorant that the Archbishop of St. Andrews cruell burning of Mr. George Wischart , conferred much to the Reformation of that whole Kingdom ? The time would fail me , to tell you of the desperate Conspiracies of the Priests , and Jesuits in England , all the time of Queen Elizabeth , of the Powder-treason , and their unwearied Machinations in other States and Churches , and how constantly the Lord hath turned them all to the advantage of his Church , and to bring ruine and destruction upon the contrivers of them . And if any of you have not had time , or means , to observe these things in Story , your eyes cannot but see them all fulfilled in Christs late , and present dealings with our selves , and our brethren of Scotland . For them , what great things hath the Lord lately done , and by what very weak means ? hardly the fifth part of the Nobility , ( as I have heard ) appearing for them , the greater part openly opposing them , scarse one fourth part of the Kingdom owning the Cause , how often were they at their wits end , when some unexpected door was opened to them ? And were not all their works wrought for them , by the rage , cruelty , and cunning of their enemies ? Were not the book of Service , and the book of Canons , sent , and obtruded upon them from England , the occasion of their late mercies ? was not the tyrannie of a few of their Prelats , a means to unburden them of their whole Prelacy ? and when they were as much shut up in straits , as the Israelites at the Red-sea , and knew not over-night , what would become of them the next morning , then constantly some absurd , desperate Plot or other , of their enemies , brake out , which gave them an out-gate to escape : And even so hath God dealt with England , his work amongst us is of the very same warp , and woof . The great mercies which we enjoy , the great deliverances we have lately received , from what a high hand have they come ? to what a very dead low ebbe were we brought ? Our liberty almost swallowed up , and turned into slavery ; our Religion into Popery , and Arminianisme ? and even then God remembred us in our low estate : and by what instruments , becommeth me not to speak much in your own presence ; Your selves know how sinfull , and all the Kingdom how mean and contemptible in the eyes of your adversaries ; they looking upon you as Sanballat and his company did upon Nehemiah and his builders , and with like scorn uttering the same reproaches ; What do these feeble Iews , will they fortifie themselves , will they make an end in a day , will they revive the stones out of the heaps of rubbish ? even that which they build , if a fox go up , he shall even break down their stone wall . And well may you take up the builders complaint ; Hear O our God , for we are despised ; and yet by such despised broken vessells hath the Lord hitherto delivered us : And which is still more wonderfull , ( to the glory of God be it spoken ) our greatest deliverances have been more promoted by the cunning , treachery , and violence of the enemy , then by the foresight , vigilancy , and strength of our best friends : The Prelates late Canons and Oath , purposely contrived for the perpetuating of their Hierarchy , and their other treacherous and malicious endeavours against the State , joyning with the Papists , and with them labouring to turn all into confusion , rather then suffering the least abatement of their former pride and tyranny , have helped thus farre towards the taking them away both root and branch ; The multitudes of calumnies , and reproaches , cast upon the Parliaments just proceedings , slighting their Authority , slandering their intentions , misinterpreting their actions , have they not ( through the goodnesse of Him who preserveth them from the strife of tongi ) been an occasion of making their Authority , Priviledges , intentions , actions , clear as the Sun at noon day ? And to instance no further , this late bloudy , and mischievous Design , in which this Honorable Senate , this famous Citie , and with them our lives , religion , laws , and liberties , had undoubtedly been made a prey to their mercilesse rage , and fury , the Lord hath not onely brought to light , without any foresight , or watchfulnesse of yours , but made those that were the contrivers , to be the discoverers , their own evidence , and confession being the thread which lets you into the depths , and labyrinths of those counsels , which they had digged deep to hide , if possible , even from the eyes of God himself , and thereby giving you a great opportunity ( the Lord in mercy teach you to improve it ) to advance the glory of his Name , ( for the present , putting a new song of praise into your mouthes ) A prop for your faith to stay upon , for time to come , ( the Lord hath delivered , and will deliver ) A further advantage , to break the power of the malicious , and ungodlymen ; and a warning to you , to beware of neuters , and secret false friends , who though they take sweet counsell together with you , and speak you fair , beleeve them not , for there are seven abominations in their hearts . And by all this ye are ( I suppose ) fully satisfied that these works of our Lord God Almighty are as marvellous for their manner , as before you have heard they were for their time , kinde , and instruments , working light out of darknesse , causing even the experience of the Church , in these later ages , clearly to interpret Sampsons riddle , Out of the eater came forth meat , and out of the strong came forth sweetnesse ; and making all the bloudy and cruell entendments of the Antichristian enemie , in the effect no more hurtfull and dangerous to the Church , then his was to Phereus Iason , when he run at him with his sword , and in stead of killing him , opened an incurable imposthume , and saved his life . Secondly , as they are great and wonderfull , so as evident is it , that they are just , and true : the [ justice ] of them is celebrated , chap. 16. 5. Thou art righteous , O Lord , because thou hast judged thus : and chap. 18. 6. we finde the Angel calling upon the Church , Reward her as she hath rewarded you , double unto her double , according unto her work ; in the cup which she hath filled , fill to her double : how much she hath glorified her self , and lived deliciously , so much torment , and sorrow give her . O in what exact ballances hath Christ proportioned , and weighed out , gall and wormwood , reproach and shame , bloud and ruin to these enemies , making them to drink of the same cup which they had before reached to his servants ! They had grievously afflicted the bodies of the Saints of Christ , and now behold upon them , noysome and grievous sores : They had drunk the bloud of the Saints and Prophets , and now behold rivers and fountains of bloud given them to drink . They had their Edicts , to kill heretikes and Lollards , ( as they called them ) and now in England , and among the Netherlands , it 's made capitall for the Iesuits and other Incendiaries , and Factors for the Whore , to be found amongst them . They had burnt the worshippers of Christ , and now behold , themselves scorched with fire and great heat . They had before deprived the Saints of the light of the Scriptures , and now behold , the Beasts Kingdom overspread with darknesse , so that they gnaw their tongues for pain . Thus you see the King of Saints , rendring according to that rule of justice ; Eye for eye , breach for breach , tooth for tooth ; full measure , shaken together and running over . Ecclesiasticall historie is full of instances , which speak home to our purpose in this particular of Emperours , Kings , Nobles , Popes , Bishops , Priests , men , women , of all ranks and degrees , upon whom these righteous judgements of God have been made manifest ; you have a whole Catalogue of them digested to your hands , in Mr. Foxes book of Acts and Monuments . I shall let passe this particular , onely with this one observation ; That whereas this great enemy , this Abaddon , this Apollyon , is made up of all the hatefull qualities of all those Kingdoms , which heretofore have oppressed the Church of God , and is therefore called , Aegypt , Sodom , Babylon ; so the wrath of these vialls poured out upon him , is the mixture and quintessence of those plagues and judgements , whereby all those Kingdoms formerly were destroyed : for here you have noysome and grievous sores , waters turned into bloud , palpable darknesse , thunder and lightning , and great hailestones , the plagues of Aegypt ; here you have the drying up of the river Euphrates , the means of the destruction of Babylon ; fire and brimstone , the judgement of Sodom . Even so Lord God Almighty , true and righteous are all thy judgements . And they are as clearly celebrated for their truth : Even so Lord God Almighty , [ True ] are all thy judgements , was the voyce of the Angel out of the Altar , at the pouring out the viall upon the Rivers and Fountains of waters , turning them into bloud : and after they were all poured out , Iohn heard the voyce of much people in heaven , saying , Hallelujah , salvation , and glory , and honour , and power , unto the Lord our God , for [ True ] and righteous are his judgements , for he hath judged the great whore ; which to understand , you must know , that these vialls were put up long ago by Christ , and laid up in store with him , and sealed up among his treasures , and written in a book ; and not onely so , but the Counterpart of this book was sent , and signified by his Angel , unto his servant Iohn , and the epoche , or time of their beginning , and the whole series of their accomplishment , for time , and place , matter , manner , and measure , exactly represented to him , whereof many things are already come to our knowledge , being fulfilled just ad amussim apocalypseôs , according to the standard of the Revelation ; and although some things concerning the interpretation of these plagues , and curses , remain yet dark unto us , being not fully accomplished , yet when all these vialls shall once be poured out , the whole Church shall be able to say of them , as Ioshuah did , in another case , of the blessings : You know that not one thing hath failed of all the good things which the Lord your God spake concerning you , all are come to passe , and not one thing hath failed ; So not one drop of all these vialls hath fallen to the ground in vain , not a plague failed , but all have accomplished the things for which they were sent ; write them down , These are the true sayings of God . If you would know some reason , why Christ delights to proceed after this manner , in the destruction of this enemy , I answer , First , because this enemy is the master-piece of all the Devils workmanship , the Dragons darling , to whom he hath delivered over his power and his State , his throne and dignity ; whatever Beelzebub , prince of the Devils , and the whole Conclave of hell could invent , all hath been infused into this grand Adversary ; there was never yet State framed in the world by the wit and art of man , more wisely contrived , and plotted , more powerfull , and forcible , to subdue the whole world unto it self , by claiming a Ius divinum , laying a foundation for firm obedience in mens consciences , and having in it sufficient to nourish all mens affections , and to fit every mans humour , that each fancie may be satisfied , and each appetite finde what to feed on ; yea what ever may prevail with any man , is there to be found ; wealth for the covetous , honour for the ambitious , learning for the studious , great employment for metald spirits , multitudes of ceremonies for the superstitious , gorgeousnesse of shows for the vulgar and simple , miracles for the credulous , prayers for the devout , works of piety for the charitable , voluptuousnesse for the dissolute , pardons for the faulty , dispensing with all rules for men of lawlesse conditions , with what ever else might allure the Nations to drink of the Whores intoxicating cup . Neither hath the Devils cunning , and power more appeared in the first contriving of it , then after , in the upholding of it , in all ages stirring up men of excellent and rare perfections , constantly and diligently to put in execution all his counsels , and devices , to hold in those who are already caught in their snares , to allure others , and to weaken and undermine all opposers , how great and potent soever ; It is therefore well becomming the wisedom and power of this King of Saints , to grapple with this Beast , after this manner , that in the things whereof he is most proud , He might shew himself to be above him . Secondly , this enemy hath been the sorest and heaviest Adversary that ever the Church of Christ had in the world : Nebuchadnezzar of old , and the rest of the Assyrian Monarchs did break their bones like a Lyon , the Aegyptian Pharaoh like a Dragon devoured them , Antiochus Epiphanes cast down the Saints , and stamped upon them , and did weare them out ; the Romane Ethnick Emperours the three first hundred yeares wasted them in ten severall Persecutions : but these and all these were as nothing in comparison of this Destroyer , all their loines lay not so heavy upon the Churches back as the little finger of Antichrist . Whether we respect the cruelty exercised upon the body , or tyranny over their soules and consciences , or the extent and length of time in both ; I say , in respect of cruelty , first , upon the body , I beleeve that upon a due survey , there would be found upon his score more blood of Saints and Martyrs then was shed from the blood of righteous Abel to the beginning of his reigne : A hundred thousand within the limits of one Kingdome put to death in a few weeks , thirty or fourty thousand boasted to have fallen by the hands of one of his emissaries in the space of a few yeers ; and if so , what hath been done in the rest of the Nations , where all who once tasting of the whores cup delight to drink and to be drunken with the blood of Saints ? In her is found the blood of Prophets , and of Saints , and of all that were slaine upon the earth . Secondly , in respect of tyranny upon the soule , we read not that Pharaoh , or seldome any of the rest , ( though they all oppressed the people of God in their outward liberties ) did much endeavour to force their consciences , or if they did ( as sometimes Nebuchadnezzar and Antiochus ) the case was so cleare that they needed not take time to answer about it ; but this tyrant causeth all , both small and great , rich and poore , free and bond , to receive the marke of their spirituall slavery , in their right hand and in their foreheads , so that none must buy or sell save he that hath the mark or name of the beast , and that with such deceivablenesse of unrighteousness , with such power & signs , and lying wonders , that he deceives those that dwell on the earth by means of those miracles which he hath power to do : So that even many of the Lambs own followers have in part been deceived by him , and if it were possible they would finally deceive the very elect of God . Or if thirdly , we respect the continuance and length of his bloody reigne , in this also he exceeds the rest . In Aegypt they were evil intreated about two hundred yeers ; The Babylonish yoke oppressed them threescore and ten years ; Antiochus sorely wasted them , but it was but for a very little season ; The Heathen Empire of Rome proved more cruell and bloudy then any of the rest , for the space of three or four hundred yeers ▪ but this Antichrist makes incessant , desperate , and bloudy war upon them , no lesse then twelve hundred and threescore years together . And if you put all this together , you shall finde just cause why the King of Saints should proceed thus severely and strangely , in ruining this great enemy of Himselfe and people , making him as wonderfull in his terrible fall , as he had been in his bloudy reigne . Thus you have the truth of the doctrine , fully and clearely demonstrated , it remains now that I make some application of it to You , wherein I shall confine my selfe to those three uses which we finde the Church makes of these workes in this place . First , they wonder at these wonderfull workes , they observe them , they have them digested into a song , and sing this song of Moses and of the Lamb , having as well their hearts filled with admiration of them , as their mouths with praise . And this ( Honourable and beloved ) let me commend to your practice in the first place : Come and see the works of the Lord , even the great and marvellous works of the Lord God Almighty , how terrible he is in his doings towards the children of men : All his works are great , his works of Creation , even of the least atomes , the works of common providence governing even the wayes of the pismire are great and worthy to be sought out of all them that take pleasure in them ; but the works of the Lord towards his Church , the goings of our Lord and King in his Sanctuary , ruling his Saints in the middest of their enemies , and after this manner breaking in peeces the Powers which doe oppose them , is now the wonder of Angels , and shall be the wonder of Saints to eternity ; and fit therfore that now it should be ours . Mans disposition is naturally taken with thoughts and discourses of things great and wonderfull , and is not satisfied but in something that raises the mind to a high pitch of admiration ; here you may behold an object fit , ( if any ) to beget wonderment , and indeed our spirits never are right till we stand at gaze here , for this discovers a plaine difference between the spirits of godly and carnall men , these latter are more taken with vaine and empty things . A Poet or a well-penn'd Romancy how it takes some , wasting upon it dayes , weeks , and moneths , admiring the wit , invention , style or elegancy ; others wonder at the raising of this or that poore man to a great estate of wealth , at another out of the dust advanced to the height of honour : these things fill their hearts with thoughts when alone , their mouthes with discourse when in company , yet in the mean time the wonders of Christ are not taken notice of : Christ's person , offices , administrations are too base things for them to busie their thoughts about , they can see nothing but triviall matters , and not worth their notice in them all , yea they wonder at them who can spend their time in the Study of the Scriptures , and the meditation of these works of Christ . But these men ( whatever they think of themselves ) are sottish beasts , carnall and brutish persons , and I may say of the things they are so takē with , as Christ to the Disciples who were so affected with the stones & goodly building of the Temple , Are these the things ye wonder at ? I tell you , there shall not be left here one stone upon another : So these riches , these buildings , this power and authority , this great man in his countrey , these things I say , by too much regarding whereof many lose their soules , what shall they all be ere long ? Heaven and earth shall be on fire , and what shall these things be then ? and I may further say of the men who admire these things , that they are greater vanities then the things they wonder at ; Who having immortall soules , fit to be partakers of the divine nature , understandings capable of the knowledge of God , meditations worthy only of God , should yet thus basely prostitute and abase themselves , to advance a thing of nothing , whereas on the contrary a holy heart is so taken with Christ and his wayes , that all other things appear to them to be but toyes and folly , as men got up on high neer the Heavens , behold the earth but as a little spot . Augustine observed this difference in himselfe , that so long as he was a stranger from the wayes of holinesse , he thought the study of the Scriptures to be a dull businesse , infinitely preferring Tully before the Bible ; but after his conversion he took no pleasure in that Author where he found not the Name of Iesus . Oh therefore that you would poure out your hearts in the study of these things , that the wonderfull way of Christ's governing in his Church might take up not the least part of your thoughts . How he hath kept this bush burning , and yet not consumed ; how strange it was that a few Fishermen should by preaching and suffering , like some conquering Alexander , subdue the Nations ; Think of his strange course , permitting an Antichrist to Lord it above a thousand years , in the world , so as to subdue the world wholly to his yoake , suffering the Kings to give up their Crowns & Scepters to him , prostituting their power at his feet ; and when Satan thought himselfe so strong as to continue the Church in this condition for ever , that then a silly Monke should set himself against the world , and in a short time rescue a great part of it frō under his yoak . Another time , come neerer into England , & think what he did by King Edward , a Child , by Queen Elizabeth , a Woman ; the great deliverances , from the Spanish Armado , from the hellish Powder-treason ; come neerer yet , and behold the wonders of these two or three last years , in England and Scotland ; ponder them seriously , they are the Lords doings , and ought to be wonderfull in your eyes : Think yet further , how wonderfull he will be , when he comes to be admired in his Saints at the last day ; feed your hearts and raise them sometimes with some of these thoughts , sometimes with others , untill they burne within you . Oh but we cannot meditate ! we love indeed to reade these things , and delight to heare them , but we cannot meditate on them ! Say not so lest you prove your selves persons without grace ; Psalme 78. it is made the note of a wretch , and of one whose dayes God will consume in sorrow , to forget the works of God ; and of a brutish person , Psal. 92. not to consider them : and if you cannot finde a heart to wonder at Him , and his wayes , as an occasion of praise , take heed he shew not himselfe wonderfull in your confusion . Wherfore have we our reason and tongues , but to observe , and speak of these things ? think we to live with the Saints , and glorify Christ in Heaven , and not have dispositions fram'd to give him all the glory we can , while we live here on earth ? which we cannot doe , if we observe not these things . I know that there is a dulnesse and auknesse in the spirits of the best , yet godly hearts will endeavour to overcome it : He that is wise , will ponder these things , will fet his heart to taske in these studies ; and that not as to an unpleasing drudgery , but as to an employment , Divine and Angelicall , most pleasing and delightfull : My meditation of Him shall be sweet . And for your better quickning to this duty , consider ; First , that this is the only way to make us Heavenly and spirituall , by feeding on such matters of wonderment ; The object about which we are conversant , gives a tincture to our spirit , naturally such as our spirits are , such are our studies , pueri crepundia gestant , children play with rattles , and morally our spirits are moulded into the studies we are accustomed to . Secondly , this will make us ever fit for Gods service : This our Lord will be served with reverence and feare , and what begets that , but a knowledge of out distance ; upon the consideration of His greatnesse , from his wonderfull workes ? all base and low conceits will then vanish : all society and communion among men is maintain'd by a knowledge of inequality , when we see more eminency in men for their gifts , and graces and places , it strikes a reverence , and strengthens the bands of love and respect , much more strongly doth the serious and deep beholding of the unparallel'd perfections and excellencies of God , shining in his wonderfull works , captivate the soule and lay it low before him : but of this more in the second use . Thirdly , this is the way to make us profit and grow up in grace ; when God sees us humble admirers of his greatnesse , and diligent searchers into his goodnesse , he will reveale himselfe yet more and more to us , as Christ said to Nathaniel , Because I said this unto thee , beleevest thou ? thou shalt see greater things then these : or the Lord to the Prophet , I will shew thee great and mighty things which thou knowest not . Fourthly , as a further motive and help , be thoroughly acquainted with thine own condition , really sensible of thine own vilenesse , wants , and basenesse of all kindes ; take the dimensions of thy corruptions , the height , length , and depth of them , consider that thou art in thy self a vassall of Satan , a vessel of wrath , dead in nature and disposition to good , dead in Sin , posting to eternall destruction , and then every thing of Christ thy Saviour will be wonderful unto thee . Fifthly , and lastly , consider thy relations to Christ , He is thy head , thy King , thy Lord , thy Husband , thy brother , & withall thy interest in all his works , they are all done for thee , thou hast a part in every deliverance , ( they are thy enemies that fall , upon the pouring out of every viall ) a share in every mercy ; and our interest in any thing , sets it off the better to our affections , & makes us with unwearied diligence to search out , whatsoever is scibile in it ; much more should it here , where the more we shall study , the more we shall wonder , and the more we wonder , the more shall we honour God , and better our selves ; the more we chew these cordialls , the more sweetness shall we draw from them . O therefore , that Christ would open our eyes , that we might see his wonders in their just dimensions , in the wisdome , power , faithfulnesse , greatnesse , justice , and truth , shining in them , that those things might be glorious , and excellent in our eyes , which are mean and common in the eyes of others , that wee might be able to answer such as see no such thing in them , ( with the Painter , who being much taken with a piece , though seeming plain , yet of excellent workmanship , to one ignorantly asking him , what worth he saw in that poor peece ) O friend , couldst thou see with my eyes , thou wouldst be ravished with it . And that our mouths might be filled with praises all the day long , especially upon this day , purposely set apart by us , thankfully to record the great and wonderfull works , the true and righteous judgements , of our King of Saints ; In delivering us from the hurtfull sword , in being on our side , when men rose up against us , in causing our soul to escape , as a bird out of the snare of the fowler , making their mischief to return upon their own head , causing them to sink down in the pit which they made ; in the net which they hid , is their own foot taken . And so much for the first Use , the Use of Admiration . The second use the Church makes here of the works of Christ , is to provoke and quicken themselves up to fear him , and glorifie him ; Who would not fear thee , and glorifie thy Name ? for thou onely art holy : Lord , who can understand these works of thine , thus great and marvellous , thus just and true , and not acknowledge thee to be the onely holy One ? Let me presse it , by way of exhortation , to provoke you to the same duty : Where first , I must open what is meant by fearing , and glorifying his Name , and that which is made the ground of this fear , and glory , because thou onely art holy ; and first , of his holinesse . Holinesse , whatever it is predicated of , is nothing but a separation of the thing from common uses ; and to sanctifie , is to respect it according to such separation , or as becomes its holinesse : and holinesse in God , is nothing but the incommunicable Eminency of the Divine Majesty , exalted above all other eminences whatsoever . So that to be holy alone , or to be the holy one , ( in Scripture signification ) and to be God , is all one ; Hab. 1. 12. Art not thou from everlasting , my Lord , my God , my holy One ? Isai. 17. 7. At that day , a man shall look to his Maker , and his eye shall have respect to the holy One of Israel , that is unto God . Psal. 89. 18. The holy One of Israel is our King , that is , Iehovah is our King . Amos 4. 2. The Lord hath sworn by his holinesse , that is , the Lord hath sworn by himself . So then , for thou onely art holy , is as much as to say , Thou onely art God ; these works of thine , thus great and marvellous , thus just and true , sufficiently speak , or prove thee , O King of Saints , to be the Lord God Almighty . Secondly , [ fear : ] who would not fear thee ? To fear in this sense , and in this place , is to give that awfull respect unto Christ , as becommeth his Excellency ; to serve him with a singular , separate , incommunicable service , and is so commonly in the Scripture taken for the whole duty , which we owe unto him ; thus to fear God , and to take him for our God alone , is all one , Gen. 31. 53. Iacob sware by the fear of his father Isaac , that is , by the God of his father Isaac . Isai. 8. 12 , 13. Neither fear ye their fear , that is , serve not their gods , sanctifie the Lord of Hoasts , and let him be your fear , that is , let him be your God alone . [ And glorifie thy Name , ] thy Name , that is , thy self , thy Divine Majesty ; and to glorifie this holy One , is not meant by making him glorious , or by adding lustre , or excellency to him , which before he had not , for who ever hath given unto him ? But to glorifie him is , to acknowledge his excellency , and glory , to do unto him , what may become his glorie , to set up and exalt his glory . To fear him ( then ) and glorifie his Name , as the holy One , is to acknowledge his Divinity , to own him as their onely Lord and King , and ( renouncing all other false Christs , and Mediatours ) to devote themselves to serve him alone , and worship him with a singular , separate , incommunicated worship , ( his jealousie admitting no Corrivall , there is none holy as the Lord , neither shall any partake with him in his glory ) absolutely , eminently , to do to him themselves , and to provoke others to do , as becommeth his Excellency . This is the duty which the Church here engageth her self unto , and is in truth , the whole of Christianity , the summe of that everlasting Gospel , which the Angel flying thorow the midst of heaven , was to preach to them that dwell on the earth , and to every nation , and kindred , and tongue , and people , saying with a loud voyce , Fear God , and give glory to him , and worship him that made heaven and earth , that is , Iesus Christ alone , by whom all things were created , and by whom all things consist . And this is the duty ( Honoured and Beloved ) which I desire to presse upon your selves , even that you would be good Christians in your hearts , and in your lives , in your private places , and in your publike standings , to engage your selves with all your might , with all your authority , to advance the glory of Christ , as the redeemed of the Lord , as true Subjects to this King of Saints , to offer up as a living sacrifice what ever you have , or are , to his service , in advancing his Cause , his Worship , his Church , doing it your selves , and promoting it in others : To this end , I shall , first , give you a few quickning Motives , to stir you up , to make you ready and willing to your duty ; and secondly , tell you what the Lord expects at your hands . First , consider what great and wonderfull things Our Lord hath already done for you , and how little you have feared , and glorified his Name to this day : Who of you can count the great and righteous dealings of the Lord towards you , not onely as you are men , great , or rich , learned , or noble ; nor onely as you are Christians , redeemed , called , justified , sanctified , by this King of Saints , though all , and every of these mercies , call loud upon you for this duty ; but I mean , as you are a Parliament , what great things he hath done for you , in reference to this service , wherein he hath lately employed you . Hath he not carryed you in his bosome ? hath he not kept you as the apple of his eye ? as an Eagle fluttereth over her young , spreadeth abroad her wings , taketh them , beareth them on her wings , so the Lord alone hath preserved you . How constantly hath he discovered , and hitherto frustrated , all the attempts of your enemies , suffering no weapon of war to prosper , that hath been forged against you , condemning every tongue that hath risen up against you in judgement ? I need not name the particulars , I am perswaded , your selves beleeve , that no former Parliament can parallell Gods dealing towards you , and all this while ( let me speak freely ) how little have you done for his honour , and glory ? I know your distractions have unavoidably hindered much of what might ( and I hope else would ) have been done . But say ( in this day of your thanksgiving ) if you be not infinitely behinde hand with this Lord God Almighty , with this King of Saints ; if you have not ordinarily forgot his mercies , as fast as he hath wrought them : Hath he not often filled your hearts with joy , and your purses with money , and you like unthrifty children , have played away all at a cast ? Have you not checked his providences , not improved his deliverances , and the advantages which God hath put into your hands ? or if your hearts , at any time , have been raised a little , have they not presently been at a dead low ebb again ? have you not gone about to kill his goodnesse with your unkindnesses , by provoking him at the sea , even at the red sea ? even when , and where he hath delivered you ? Especially , have not many of you dishonoured his Name , and grieved his Spirit by your sinfull lives , by breaking out into things extreamly scandalous , doing the devills work , while you professe your selves to be the Lords servants ? Let me tell you , the Lord will not alwayes strive in one way , in the way of mercy and deliverance : when he hath many a time delivered a people , and they goe on to provoke him with their counsells , he knowes how to say I w 〈◊〉 ll deliver them no more , he knowes how to bring them low for their iniquity , and to give them up into the hands of their enemy : he that for a long time hath seemed unweariable in watching over an unthankfull people , will prove weary of repenting , and in stead of saying , I have seene their wayes , and will heale them , will in the end sweare , I will overturn them , overturn them , overturn them , as a man wipeth a platter turning it upside down . Secondly , consider your own place , and standing , the calling , office , and work , wherewith God and his people have trusted you at this time , doe with a wide and loud voyce call upon you to feare the Lord , and glorifie his Name : More then the salvation of your own soules depends upon you ; the glory of Christ ; the establishment of this Church and Kingdome ; yea the welfare of all Christendome , in great measure , are all imbarked in that vessell , the steering whereof , is in great part committed unto you . You are in part , one of the Angels , who are to poure out the viall of the wrath of God , who should therefore come out of the temple cloathed in pure and white linnen , having your breasts girded with golden girdles , adorned like the Priests of God , holy and pure . Be you cleane , yee that beare the vessels of the Lord . Honourable and beloved , how a bominable a thing were it , to see the Angels of God live like the instruments of Satan ? how uncomfortable a thing would it be to the people of God , who have chosen you to this worke , and beare you in their hearts , and present you every day at the throne of grace , who are willing to sinke and swimme with you , to live and dye with you , that they should hear that such and such a Parliament man will be drunke ? that such an one dare blaspheme , and swear , and abuse Religion ? that Reformers of Religion , should hate religion ? that such as are called to save the Kingdome , should betray the Kingdome ? that in the grief of their spirits , they should be compelled to say , O Lord ! can these men save us ? tell it not in Gath , publish it not in the streets of Askelon . How dishonourable would it be , not only to you , but to the King of Saints , who useth you , that they who hate the worke you are about , should hate it the more , in regard of your wicked lives , who are intrusted with it ? That they should have occasion to say of you , as Amurath the great Turke said of the Christians , who brake their league and Covenant with him , ( and therefore sped accordingly ) O Iesus ! are these thy Christians ? if thou beest a God , as they professe thee to be , revenge this impiety upon them : So when Papists and Atheists , and such as hate religion and reformation , when they shall see the deformity of your lives , shall say , O Iesus ! are these thy Reformers ? are these the Angels that must pour out the vials of thy wrath ? Oh beloved ! do not with Elies sonnes , occasion men to abhorre the work of the Lord ; far be it from you : But let the office you are called unto , the place you are set in , the worke , and the dignity of the work , ingage you to glorifie the name of Christ , that both his work may prosper in your hands , and your selves be established before the Lord for ever . But if you will not hearken to me , let me sadly speak it to you , you are as a City set upon an hill , you and your wayes are looked upon by all men ; and if you hinder the worke by your lives , which your office calls you to further , it were better you had never been born into the world . Them that honour Christ , he will honour , and them that despise him , shall be lightly esteemed ; yea he knowes how to make use of you , and your gifts , to promote his cause , and to destroy you for the iniquity of your lives , as many of those who forwarded the building of the arke , yet perished in the waters . Thirdly , consider how loud this dayes deliverance cries in your eares to ingage your selves to feare him , and glorifie his name , who hath wrought this great salvation for you . It were a wastefull expence of time to insist upō the particulars of this late bloudy design in this Assembly ; ( though in others usefull ) All the light we have about it , comes from you . The many great and high hands which were ingaged in it , the subtilty of the contrivance , the neernesse of the execution , the woefull consequences , and the bloudy fruits which must needs have issued from it ; The good hand of God in crushing this cockatrices egge , before it brake out to be a fiery flying serpent , are fit things to be published and to be spread abroad in other Congregations ; But to you I shall only be a remembrancer of thus much : That you knew not your neer approaching danger , and that had this treacherous and bloudy contrivance took effect , many of you had been at your long home , ere this time , and the rest of this Honourable Assembly , hitherto the great preservers of our liberty , had beene made as a Parliament of Paris , the greatest instruments of the Kingdomes slavery and vassallage for time to come . But the Lord was awake when we slept , and hath took the enemies in the pit which they digged , and hath filled your hearts with joy , and given you another day to praise him . Can you upon this day of thanksgiving doe lesse then enquire , What shall we render unto the Lord ? I will tell you what he calls for , and expects from you , and I beseech you by these mercies of God that you render it unto him : That you present your bodies and your soules a living sacrifice , holy , acceptable unto God , which is your reasonable service , that you feare him and glorifie his name , for he only is holy . Fourthly , and principally , consider the late sacred Covenant and vow which you have all entred into ; you have not only entred into it your own selves , but intend to draw the whole Kingdome with you , into the Oath of God ; let me minde you what you have done ; you saw we were designed to destruction , and that Gods meer mercy hath hitherto prevented it ; You see there are still destructive and trayterous designes in hand , in severall parts of the Kingdome ; you acknowledge your own sins with others , have deserved all these judgements which either lye upon us , or are threatned against us , and as a means to prevent our utter ruine , you think it necessary to enter into this Covenant with almighty God , and you have done it , wherein you acknowledge the desert of your own sins , and you confess your hearty sorrow for them , and your reall intentions to amend your own lives , and what you will further doe to save and preserve Religion ; and all this you have done in Humility and reverence to the Divine Majesty , calling the God of Heaven , the searcher of all hearts to witnesse your integrity , as you will answer it at that Day , when the secrets of all hearts shal be disclosed . Think now how deeply you are engaged , and brought under the curse of God , if you perform not this solemn Covenant ; Think how horrid a thing it will prove , for any of you to stand as perjured men before God , in marters of such Consequence ; Shall he break his Oath ( said God of a King ) and be delivered ? Shall he escape that doth these things ? O Beloved , It is a fearfull thing ( in such cases especially ) to fall into the hands of the living God , to whom you have appealed , and whose vengeance , if you wilfully fail , you have invocated upon your own heads . Lay therefore your hands upon your heart , and think what your purposes and Resolutions are in these few things , which I shall mention to you . First , for what is past ; what reall sorrow have ye in your hearts , for those sins which you call God to witnesse you are thus sorry for ? How grievous is the remembrance of them , how intolerable do you feel the burthen of them ? or do you take Gods Name in vain , calling him to witnesse of the sorrow for those things which he knows you take pleasure in ? Think what answer you will make to this . Secondly ? What are your Resolutions for time to come . You know what blasphemies , what prophanenesses , what uncleannesses , you have hitherto lived in ; what irreligion and libertinisme your selves and families , have hitherto been guilty of , else you would never have acknowledged , your sins to have deserved these judgements ; Now I demand , what you resolve to do for time to come : Do you purpose to go on in your old ways ; He that was unjust , to be unjust still ; he that was filthy , to be filthy still , and had no other purpose , but to lead the Kingdom a dance , to go before them in the formality of a service , without changing your Leopards spots , or your Blackmoors skins ; or in truth , be you resolved , being changed by the renewing of your minde , to become new creatures , to serve Christ in newnesse of spirit , that Christ alone may reign as Lord and King hereafter , both in your hearts , and lives , and families , as Ioshuah did , when he bid the Israelites choose whom they would serve ; for himself , he was resolved , though he went all alone , He and his family would serve the Lord . Thirdly , as you are Parliament men , what are your purposes concerning your faithfulnesse to Christ , and the Cause of Christ , and his Church committed to your hands ? If you should altogether fail , deliverance will come another way , the Gates of Hell shall never prevail against the Church of Christ ; But are ye really resolved , to save the Church and Kingdom , though your selves should perish in the attempt ? or do you intend under pretence of being factors for Christ , to drive a trade for Satan and Antichrist , to betray Religion and Liberty ? or to trade in both the Indies , to have a stock going on both sides , that you may save your own stake , which side soever win or lose , to save your own skin , whatever become of the Kingdom ? Like a certain Despot of Servia , ( of whom I have read in the Turkish History ) who lived among the Christians , and kept correspondence with the Turk ; who was a publike worshipper of Christ , but a secret circumcised Turk , that that Turkish mark might save him , if need were : Have any of you such cunning devices , to procure externall safety with the certain ruin of your souls ? Honoured , and Beloved , I hope better things of you all , though I thus speak , I hope you purpose according to your Covenant , and what God requires and expects at your hands , to stick close to Christ and his Cause , to sink and swim with the Church , and Cause of Christ , with singlenesse of heart , and unwearied resolutions , to carry on the work of God , to value your selves onely as his Instruments , and let him do by you , and with you , what is good in his own eyes . And for your Encouragement , let me speak a little of the third Use , which the Church here makes of these great and marvellous , these just , and true wayes , and judgements of this King of Saints , which is a Propheticall Prognostication , and foretelling of what shall further happen upon the pouring out of every viall ; and that is , more and more people , and nations shall come in , and submit to Jesus Christ ; the Nations shall come and worship before thee , for thy judgements are made manifest : And this inables me for your comfort , to help you to an answer of the most difficult question , and most perplexing thought , that I am perswaded is in the heart of most men living at this day , viz. God hath cast our Lot in very perplexed times , all the banks are broken down , all Gods judgments seem to invade us at once , and Gods administration to the Kingdom is such , that the wisest man cannot guesse , by Gods dealing to day , what he intends to do with us to morrow ; Sometimes the Lord enables a handfull of ours , to chase thousands of the enemies ; Sometimes multitudes of ours flee , as at the shaking of a leaf , when none pursues them ; Sometimes we have rare Instruments unexpectedly raised up ; by and by very usefull men are taken off , and hopefull men prove treacherous ; Sometimes the Lord seems to intimate ( as in a Cock-pit ) that one fight shall end the businesse , one way or other ; otherwhiles , all things are set as if there would be a lengthening out of these unnaturall wars , untill the Cities and Countries are utterly spoiled , and the Land wasted without inhabitant : Now in these calamitous times , every mans thoughts run , as Nebuchadnezzars , with desire to know what should come to passe hereafter , and to demand with that Saint , How long it shall be to the end of these troubles , and all complain , that there is no Prophet to tell us how long ; neither can I blame them as curious , who are modestly solicitous to know what will be the event of these things , for even the Prophets and holy men of God heretofore , searched diligently to know what , and what manner of times the Holy Ghost intended , when he spake of the sufferings of Christ , whether in his Person , or in his members . Now my Text gives ( I say ) a satisfactory answer , to this difficult Question , and I undertake ( without fear of being censured , to be wise above what is written ) to tell you what will be the issue and event of all these troubles . All Protestant Writers do agree , that we are under the pouring out of some one or more of these seven vialls ; Some think the fourth viall is now powring out upon the Sun of the Antichristian world ; Others the fifth , upon the throne of the Beast ; there are , that think we are come as farre as the sixt viall , and the river Euphrates is drying up ; I will not determine which of them it is , it is sufficient , ( which of them soever it be ) my Text assures me the event shall be this , which is the event of every viall , Antichrists part shall be weakned , and the Church of Christ shall be strengthened ; Something in every viall may afflict the Church , but incurably wounds the Beast . As the seven Trumpets were so many degrees of the destruction of the Heathen Empire , so the seven vialls are so many degrees of the destruction and ruin of the Antichristian Empire ; and it is worth your observing , that all the time , the whole twelve hundred and threescore years of Antichrists reign , Christ always had an army of Saints , to warre against the Beast , a competent number of witnesses , who loved not their lives unto the death ; But all the while of Antichrists rising , and triumphant reigning , the event of every conflict , or scuffle was , that the Beast grew higher , and the Church fell lower , the Papacy prevailed over all that rose up against it , so that the Church in the end was hardly to be found visible upon the face of the earth ; But it is far otherwise in his declining time , the time when the vials are pouring out , every one of thē plucks part of his fleece ; one of them strips him of this Kingdom , another of that ; one of them weakens his Temporall , another his Spirituall Jurisdiction ; He is under the vials , as Haman before Mordecai , having once begun to fall , he can never more prevail against them , untill in the end ( the seventh viall being poured out upon the whole power of darknesse ) the whole Church triumphantly shouts with a loud voice , It is done , there is an utter end of this enemy . So that I dare speak it as confidently as I beleeve the Revelation to be divine Scripture , and the meaning of it thus farre made known to the Churches , that what viall soever is now powring out , the issue will be , That Antichrist shall lose , and Christ shall gain : And there is but one objection against it , which I confesse to be a great one , and that which troubles many , viz. Whether the two witnesses be yet slain : their story ye shall read in the eleventh of the Revelation . These two witnesses , are the small , yet competent number of pure worshippers , who follow the Lamb , and conflict against the Beast all the time of his reign ; now it is there said , that during this whole space of time , they prophecy in sackcloth and ashes , in a low and mournfull condition , and the Beast makes warre against them , and prevails against them ; but quando finituri sunt testimonium , a little before the end of their mournfull prophesie , which is a little before the Beasts finall destruction ; the Beast shall not onely keep them low , in sackcloth and ashes , and prevail by degrees against them as heretofore , but shall kill them , and their dead bodies shall lie unburied in the streets of that great City , that is , in all the Territories of spirituall Babylon , and the Beast and his followers shall be more jolly , and glorious , then ever they have been : Now many learned Divines suspect this killing of the Witnesses is not yet past , and if it be not , the Church must go lower then ever it hath been , and how then is the Antichristian State weakned by every viall ? To all this I answer , that although I am not able to say , This bitter Cup is yet past , ( Father , if it be possible , let this Cup passe away ) yet I can say , this is true I have delivered , that every viall shall weaken the Beast , and strengthen the Church , and whether they be killed , or not killed , when ever their killing comes , it lasts but three propheticall dayes and a half , that is , but three years and a half , and then presently come in the glorious times , which Christ hath promised , and the Church long lookt for ; so that what that Father said of the Arian persecution , Nubecula est , cito transibit , it is but a short , though terrible storm , and will quickly have an end , and that end will be comfortable to the witnesses , who shall after three dayes and a half , arise from their death , and ascend up to heaven in a cloud , their enemies beholding it , and the great City immediately destroyed with a terrible earthquake : And is not this comfortable ? You see , I go not about to determine what the event of these troubles will be to England , as England is a Civill , or Politicall State , or Common-wealth ; Christ breaks and moulds Common-wealths at his pleasure ; He hath not spoke much in his word , how long they shall last , or what he intends to do with them ; onely this , that all Kings and Kingdoms , that make warre against the Church , shall be broken a pieces , and that in the end , all the Kingdoms of the World shall be the Kingdoms of our Lord , and his Saints , and they shall reign over them : But it is the cause of the Church , the blessed event of these things to the Church of Christ , which I speak of , the welfare and good successe of Religion , in which Cause you are properly engaged and interessed , and which I hope is dearer to you , then ten thousand Englands . Therefore Beloved , Be ye stedfast and unmoveable , alwayes abounding in the work of the Lord ; fear not your enemies , because they are blasphemous and wicked , because they are set on fire , with the rage , cruelty , and treachery of Hell , fear them the lesse for that ; Let my enemy be as the wicked , and he that riseth up against me , be as the ungodly : Their wickednesse is your advantage , it is their weaknesse , and makes you strong ; Let not the huge stature of the Anakims , and Zamzummims terrifie you ; Our state for the present is low , it may be we shall be lower , but lower we cannot be then Iob was upon the dunghill , from whence God raised him up ; not lower then Ionah , in the Whales belly , from whence the Lord delivered him ; not lower then the Israelites at the Red-sea , thorow which the Lord made a way for them : Go on with your work , and fear nothing , this King of Saints hath depths answerable to all our depths ; depths of mercy , answerable to our depths of misery ; depths of power , answerable to our depths of weaknesse ; He can give a comfortable Outgate out of all our straits , and my Text sayes , he will do it , and with my Text I conclude , Great and wonderfull are the works of our God : And he delights to work wonders , both in ruining his adversaries , to uphold , comfort , and deliver his people engaged in his Cause , and to bring others in subjection to him , who yet are strangers from him . The Nations shall come and worship before thee , because thy judgments are made manifest . FINIS . Notes, typically marginal, from the original text Notes for div A89586e-210 Some few instances , clearing the main Doctrin , and some in largement of the first Use . Notes for div A89586e-500 2 Cor 8. 12. The Text . 1. 2. 3. Exod. 15. Josh. 7. The main Doctrine of the Text Explained . Revel. 16. 5 ▪ 6. Isaiah 59. 18. Judg. 1. 7. 〈◊〉 Doctr. 〈…〉 instances . Deut. 32. 36. Isa. 59. 16 , &c. Albertus Crancius . Cajetanus Cardinalis . Judg. 7. 13 , 14. Jer. 31. 22. Jer. 38. 11. Neh 3. 5. Revel. 16. 8. Psal. 77 9. Isai. 64. 1. Cant. 2 8. Nahum 1. 3. Sleidan . Veramundus de suroribus Gallicis . Knox Hist. of Scot . Thuanus . Psal. 136. 23. Nehem. 4. 3. Prov. 26. 25. Judg. 14. 14. Revel. 16. 2. Ver. 5. Ver. 9. Ver. 10. Levit. 24. 10. Luke 6. 38. Vol 3. 954. &c Vol. 2. 185. 187. Revel. 17. 5. Chap. 11 8 , 9. Chap. 16. 2. 3. 10. 21. Chap. 16. 12. Chap. 19. 20. Revel. 16. 7. Chap. 19. 1 , 2. Deut. 32. 34. Revel. 1. 1. Revel. 19. 9. Reason 1. Revel. 13. 2. Sands West . relig. fect . 13. Exod. 18. 11. Dan. Revel. 18. 24. Dan. 3. 16. Rev. 13. 16 , 17. 2 Thess. 2. 9. 10. Revel. 13. 14. Revel. 18. 4. Matth. 24. 24. Revel. 11. 2 3. Application . 1. For admiration . Mat. 24 2. Psal. 107. 43. Psal. 104. ult Motives . 1. 2. 3. John 1. 50. Jer. 33. 3. 4. 5. 2. Vse of Exhortation . Revel. 14. 6. Col. 1. 16 , 17. Motives . 1. 〈…〉 . 10 , 11. Psal. ●●6 . 71. Psal 106. Esay 57. 16. Ezek. 2 Kings 2. Revel. 15 ● . Isay 1 Sam. 2. 30. Ezck. 17. 15. 1. 2. 3. 3. Vse of Encouragement . Dan. 2. 29. Dan. 8. 13. Psal. 74. 9. 1 Pet. 1. 10 , 11. Ester 6. 13. Dan. 2. 24. Dan. 7. 22. Revel. 11. 15.