A Letter formerly sent to Dr. Tillotson, and for want of an answer made publick, and now reprinted with the said doctor's letter to the Lord Russel a little before his execution. 1690 Approx. 22 KB of XML-encoded text transcribed from 5 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2005-03 (EEBO-TCP Phase 1). A47971 Wing L1362 ESTC R41462 31355392 ocm 31355392 110439 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A47971) Transcribed from: (Early English Books Online ; image set 110439) Images scanned from microfilm: (Early English books, 1641-1700 ; 1744:19) A Letter formerly sent to Dr. Tillotson, and for want of an answer made publick, and now reprinted with the said doctor's letter to the Lord Russel a little before his execution. Tillotson, John, 1630-1694. 8 p. s.n., [London? : 169-?] Caption title. Place and date of publication sugggested by Wing (2nd ed.) Reproduction of original in the British Library. Created by converting TCP files to TEI P5 using tcp2tei.xsl, TEI @ Oxford. Re-processed by University of Nebraska-Lincoln and Northwestern, with changes to facilitate morpho-syntactic tagging. Gap elements of known extent have been transformed into placeholder characters or elements to simplify the filling in of gaps by user contributors. 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Copies of the texts have been issued variously as SGML (TCP schema; ASCII text with mnemonic sdata character entities); displayable XML (TCP schema; characters represented either as UTF-8 Unicode or text strings within braces); or lossless XML (TEI P5, characters represented either as UTF-8 Unicode or TEI g elements). Keying and markup guidelines are available at the Text Creation Partnership web site . eng Tillotson, John, 1630-1694. Church and state -- England. Great Britain -- History -- Revolution of 1688. Great Britain -- Politics and government -- 1660-1688. 2004-08 TCP Assigned for keying and markup 2004-08 Aptara Keyed and coded from ProQuest page images 2004-10 Emma (Leeson) Huber Sampled and proofread 2004-10 Emma (Leeson) Huber Text and markup reviewed and edited 2005-01 pfs Batch review (QC) and XML conversion A LETTER formerly sent to Dr. Tillotson , and for want of an Answer made publick and now Reprinted ; with the said Doctor 's Letter to the Lord Russel a little before his Execution . To the Reader . THE Author of the following Letter sent the Original to Mrs. Tillotson for her Husband , and a Copy of it to my Lady Derby , for the Princess of Orange , several Months ago ; and when he writ it , he hoped the Members of Parliament would have been , against the Sessions , awakened by their Disappointments and Taxes , to consider aright , what is the present State of this miserable Nation , and how much worse is our future prospect ; and had he found them in that Temper , and acting steddily for their Countrey , he had thoughts to have presented with his own hands , his Reasons , why he thinks they have wronged King James , over-rated their Disease , and mistaken their Cure ; and he would also have given in Proposals , how the King may be restored , without hazard , either to our Religion or Property ; and this the Author would have done , because he thinks , that if either Reason or Religion would prevail , such an Offer must have had some weight ; but whilst the Whigs as much Sacrifice their Understandings to support this Change , as the Tories did their Consciences to make it , a Man would be reckoned mad that attempted in such a manner to reclaim such a Sett of Men , as have no more publick Spirit , than what lies in wrangling for their particular Parties ; or common sense , than what is p●oper to get into Pensions , and Places , that , at the witty Sir Charles Sidley once said in the House , They may charge in Armor . How wild a Project too , would it be to offer Reason to Men that so little know their own Minds , that are so inconstant , as that what they pass unanimously one Sessions , they throw out the next , as they have done the Judges Bill ? The Author would venture himself against great odds , if it was but an even Wager , that England might reap Good by so bold an Undertaking ; for he sees Slavery coming on so fast , that he thinks Life will be a burden to an honest and free Spirit ; yet nothing that Cato ( were he here ) could do , or suffer , would repair our broken Constitution , unless God teaches our Senators more Wisdom , or is pleased to teach the People that a House of Commons may as scandalously abuse the Trust they repose in them , as some of his Ministers did King James ; which that he may , is the hearty Prayer of the Author , both for the sake of the English Liberties , and Protestant Religion ; for the sake of the very Being of the one , and the Honour of the other . The LETTER . SIR , I Shall Preface what I am about to say , with an assurance , That I have formerly had the greatest Veneration for You , as well for your Piety as good Sense and Learning ; That my Notions of Government are so large , that the first thing that I ever doubtfully examin'd , that had Your Name affix'd to it , was the Letter to my Lord Russel : but your Actions since do less quadrate with that Opinion I had of your Sincerity , and seriously make me address my self to You , to know how you reconcile your present Actings to the Principles either of natural or revealed Religion ; especially , how you reconcile them to the Positions and Intentions of that Letter ; and consequently , whether you have a Belief of God , and a World to come . Sir , I think it a very extravagant Maxim in Government , to affirm all Insurrections which are only levell'd at Reformation , and designed to correct Mal-administration , and the Authors of them , and thereby ( when the Common Methods are at a loss ) to let the King know , what are the Measures of his Government , the Voice and Interest of his People , that so Justice and Mercy may prevail against illegal Courses and his flattering Minions , and that the Rights of his Crown a●d the Privileges of his People may be adiusted and preserved . I say , I think it an extravagant Position , to affirm ▪ That what may be so conducive to publick Peace , and the maintenance of a Constitution , and the general Ends of all Government , is Illegal : Yet I have often thought , that the Oath that expects a Man should swear it unlawful , upon any pretence whatsoever , to rise in Arms against the King , or any Commissioned by him , intended to establish this wild Civil Article ; and I thought your Lordship writ upon so solemn an occasion , designing to justifie the Purport and Doctrin of that Oath ; which was carrying Loyalty to a higher pitch than I ever thought necessary to make a good Man , or a good Christian. But , Sir , to lay your Letter aside at present , give me leave to examin this Revolution with the most impartial desire of being informed ; for I solemnly invoke God Almighty to attest , That my Non-compliance with K. William and Q. Mary's Title and Administration , is founded upon Scruples of Conscience , to which I yet want satisfactory Answers . I am a Protestant of that size , that I hope God would enable me to undergo all the Persecution that the Malice of Men and Devils can invent , rather than one moment prostitute my Conscience so far as to give any reasonable Umbrage for Protestants to suspect , or Papists to hope , I could be made a Convert to the Church of Rome . I love my Country better than my Wife and Children ; and certainly therefore so much , that I would for no Interest in the World disquiet the present Settlement , if I thought it was fit for an honest Man to comply with it . I have no Personal Obligations to King James ; and I thank God I have an obstinate Honesty , that will scarce allow me to be acceptable to any King. Whatever I have done , or shall do , for the Exil'd Prince , is upon meer Motives of Conscience . I have no reason to believe my self uncapable of being forgiven , or perhaps employed , under the present Government ; my R●lations and Frie●ds are many of them violent , and almost all at least for it . But let us begin with the Revolution : I acknowledge King James's Ministers gave great Provocations ; I could have joined with any but a Foreigner to have rescu'd our Liberties ; and yet I must as freely declare , I saw nothing done that would have been too hard for a Parliamentary redress , or at least for the intrinsick Power of this Island , the natural Weight of those who are sensible of their Religion and Property : but I cannot tell how any Provocations tha● were given the People of England , can justifie the Invasion of a Nephew and a Son-in-law . I cannot tell by what distinctions in Morality the Dutch could salve their denial , by their Ambassador , that those Forces were designed for England ; I cannot imagin what dispensation gave them and the Subjects of England liberty to tell so many things that were notoriously untrue , that they knew then to be untrue , and that have been much more apparently proved so by the sequel of things . Sure the Morality of the Decalogue is not abolished : Let us see how many of the Commandments are broken ; Has not Mammon been made a God , and a Crown an Idol , to which the P. of Orange and his Adherents have sacrific'd the Lives of many thousands of Men , as well as the Reputation of our Religion , besides a vast Treasure ▪ tho' it is not fit to be named after the other two Immolations ? Have they not taken God's Name in , when they consecrated to the Preservation of Religion the Injuries and Violations of it , of which they have been guilty ? I do not know whether you are a strict Sabbatarian ; I believe not , and will acknowlege I am none : but I think the Nation grosly perverts the ends of Humiliations and Fastings , and appointed Days for God's Worship , whilst they pray to God to prosper any immoral Enterprize . For God's sake , and the sake of your Soul , and the sake of your Queen's Soul , study the fifth Commandment , tho' the performance of it has the promise of length of d●ys in this Life , the breach of it ( if any Religion be true ) will plunge her into Miseries of a longer duration ; She has partaken with Thieves and Liars against her own Father ; She is a Receiver of what has been by them from him wrongfully taken away , unless it can be proved that the Crown of England is Elective , the Kings of it punishable and deposable . If this is right , you know , Sir , all our Law-books are in the wrong , for they say , The King can do none ; That he is not accountable to the People , collectively or representatively ; and that the Monarchy of England is Hereditary . This is all in the Original Contract of our Statute-Books and Law Cases . Sir , You know these things , you cannot plead ignorance , nor can you believe Abdication : You know the treatment the King had from the P. of Orange and his own Subjects , and cannot believe he voluntarily resigned . Are not then our Judges , our Juries , our Fleets , and our Armies , guilty of Murther , in opposing King James 's Return ? Don't your Queen list so many Assassins , whilst she Commissions them for that pu●p●se ? Is it not as unlawful to steal a Crown as a Trifle ? And till they have recanted all the false Accusations which were countenanced by the Prince of Orange and his Princess , and were instrumental towards the getting of these Crowns , do they not violate the Ninth Commandment , as well as covet their Neighbours ( their Fathers ) Goods ? The Civil and Natural Obligations the Prince and Princess of Orange have to King James aggravate their Crime ; and , if it were not almost levity to say so here , I would add as another aggravation , their having coveted too many of King James's Servants . The King of England does every thing by his Officers ; they are impeachable , they are punishable : The King ( who we always said was not so ) is dethron'd , whilst those are imploy'd in this Government , who were the Disgraces and Instruments of the last . But I don't intend a Libel , and therefore will not enter into an Account of such Matters ; I will neither give the present Ministers their Characters , nor shew how little , as meer Men and Subjects , we are the better for the Change. But I fear , whoever reflects without heat or byass upon what I have said , will find we have lost at least Nine of the Ten Commandments , which is exceeding Popery in our Index Expurgatorius with a witness . But , to come to your more particular Case , I beseech you to publish some Discourse ( if you can clear things ) to demonstrate either your Repentance of what you writ to my Lord Russel , or the Reasons that make that , and what you now do , consistent ; and that you , with the usual solidity with which you treat upon other Subjects , justifie the Proce●dings , and explain the Title of K. William . I know no body has a stronger and clearer Head , and if you have Truth on your side , you can write unanswerable . God's Glory , the Reputation of the Protestant Religion is at stake ; your own good Name calls for it ; and more especially because you have accepted a most Reverend and Devout Man's Archbishoprick ; a Man that has given Testimony how unalterably he is a Protestant ! a Sufferer formerly for the Laws and Church of England ; a Sufferer for those very Principles upon which that Letter to my Lord Russel was writ ; for those very Principles which you disputed for ( when he was about to Communicate ) when he had so short a time to live , nay , you remembred him of even upon the Scaffold , with the dreadful Commination of Eternal Wo. Really , Sir , if there be any Truth , if there be any Virtue , if there be any Religion , What shall we say to these Things ? What will you say to them ? You must be at the pains to clear this Matter , that we may not believe the Boundaries of Right and Wrong , the Measures of Violence and Justice quite taken away , that we may not be tempted to Speculative , and from thence to Practical Atheism . This Change has made many sober Men Sceptical , and gon farth●r towards eradicating all the Notions of a Deity , than all the Labours of Hobbs and Epicurus ; and your part in it has , I must confess , more stagger'd me than any one Thing else : I have been ready to suspect that Religion it self was a Cheat , and that it was a defect in my Understanding , that I could not see through it ; for , I think , if I can know my right Hand from my left , our prese●t Government stands upon Foundations that contradict all those Discourses which you , as well as others , have lent to Passive Obedience . The excessive Value I have for you , for your Knowledge , your Judgment , y●ur largeness of Spirit , your Moderation , and many other great Qualities that ●ave signaliz●d your Name , once made you one of the greatest Ornaments of the Christian Church , one of the greatest Exemplars of sound Morality , and all that Philosophers call Virtue , make what seems to me an Apostacy from what you Preached and Writ , pretended to believe , and would have others to belive , shake me so violently in the first Credenda of Religion , that I beseech you , if you think it necessary upon no other account , that you will publish such a Discourse , at least , for the Satisfaction of mine , and the Consciences of many others , who I can assure you of my own knowledge , lie under the same Scruples with my self , have the same Scruples in relation to the Government , and the same Temptations to question Religion it self upon your account : It is the interest of the Government to satisfie such Men ; and if you think that we ought particularly and privately to apply our selves to you , our Number is so great that it would be too constant a trouble for any one Man to undergo ; nor can we safely debate a point of this Nature ; nor can you expect Men should trust themselves under the Protection of your Honour , whilst they think you have in the Face of the World , so grosly Prevaricated both from that and what ought to be a Principle of a higher Nature , the dictates of your own Conscience . We would as soon deliver our Reasons at the Door of a House of Commons , and I am not sure that the same Spirit of Integrity , which has hindred me from succumbing under what we think an Usurpation , will not the next time there is an Assembly there carry me that length , ( if I don 't in the mean time publickly hear from you . ) I beg of God Almighty ( in whose Being I bless his Name I yet believe ) to lay a happy constraint upon me , to do what may be most for his Glory , and the Good of these Nations ; and I earnestly supplicate him , that he will enable me to suffer what-ever may be necessary for those great Ends , and that he will incline you either to publish y●ur Reasons or Repentance . To his blessed Guidance and Protection I heartily recommend you . ADVERTISEMENT . ⁂ Since Dr. Burnet's Pastoral Letter is burned by the Common Hangman , according to the Order of the House of Commons ; it 's therefore now far more necessary that you or he should explain King William's Title , and what you have now to say against the following Letter to my Lord Russel . Dr. Tillotson's Letter to the Lord Russel . My Lord , I Was heartily glad to see your Lordship this Morning in that calm and devout Temper at Receiving the blessed Sacrament ; but Peace of Mind , unless it be well grounded , will avail little : And because transient Discourse many times hath little effect for want of time to weigh and consider it ; therefore in tender Compassion of your Lordship's Case , and from all the good Will that one Man can bear to another , I do humbly offer to your Lordships deliberate Thoughts these following Considerations concerning the Points of Resistance , if our Religion and Rights should be invaded , as your Lordship puts the Case ; concerning which I understood by Dr. Burnet , that your Lordship had once received Satisfaction , and am sorry to find a Change. First , That the Christian Religion doth plainly forbid the Resistance of Authority . Secondly , That though our Religion be established by Law , ( which your Lordship urges as a difference between our Case , and that of the Primitive Christians , ) yet in the same Law , which establishes our Religion , it is declared , That it is not lawful upon any Pretence whatsoever to take up Arms , &c. Besides that , there is a particular Law declaring the Power of the Militia to be solely in the King. And that ties the Hands of the Subjects , though the Law of Nature and the General Rules of Scripture had left us at liberty ; which , I believe , they do not , because the Government and Peace of humane Society could not well subsist upon these Terms . Thirdly , Your Lordships Opinion is contrary to the declared Doctrine of all Protestant Churches ; and though some particular Persons have taught otherwise , yet they have been contradicted herein , and condemned for it by the generality of Protestants : And I beg your Lordship to consider how it will agree with an avow'd asserting of the Protestant Religion , to go contrary to the general Doctrine of Protestants . My end in this is to convince your Lordship , that you are in a very great and dangerous Mistake ; and being so convinced , that which before was a Sin of Ignorance , will appear of a much more heinous Nature , as in Truth it is , and call for a very particular and deep Repentance ; which if your Lordship sincerely exercise upon the sight of your Error , by a penitent Acknowledgment of it to God and Men , you will not only obtain Forgiveness of God , but prevent a mighty Scandal to the Reformed Religion . I am very loth to give your Lordship any disquiet in the Distress you are in , which I commiserate from my Heart ; but am m●ch more concerned , that you do not leave the World in a delusion and false Peace , to the hindrance of your eternal Happiness . I heartily pray for you , and beseech your Lordship to believe that I am with the greatest Sincerity and Compassion in the World , My Lord , Your Lordships most Faithful and Afflicted Servant , JOHN TILLOTSON , Dr. Tillotson's Last Prayer at the Execution of the Unfortunate Lord RUSSEL . O Almighty and Merciful God , with whom alone live the Spirits of Just Men made perfect , after they are delivered from these Earthly Prisons ; we humbly commend the Soul of this our dear Brother into thy hands , as into the hands of a Faithful Creator , and most Merciful Saviour ; humbly beseeching thee , that it may be precious in thy sight : Wash it , O Lord , from all its Guilt in the Blood of the immaculate Lamb that was slain to take away the Sins of the World ; that whatsoever Defilements it may have contracted in the midst of this wicked World , by the Lusts of the Flesh , or the Wiles of Satan , being purged and done away by a sincere and unfeigned Repentance , through thy infinite Mercy and Goodness in our Lord Jesus Christ , it may be presented pure and holy , and without spot , before thee . O Lord , we humbly beseech thee to support thy Servant , and stand by him in this last and great Contest ; Deliver him from the Pains of Eternal Death , and save him , O Lord , for thy Mercies sake ; and grant that all we who survive , by this and other Instances of thy Providence , may learn our Duty to God and the King ; and that by this , and other like Spectacles of our Mortality , we may see how frail and uncertain our Condition is in this World , that it is all but Vanity ; and teach us so to number our days , that we may seriously apply our hearts to that holy and heavenly Wisdom while we live , which may bring us to Life Everlasting , through Jesus Christ our Lord : In whose holy Name and Words we conclude our Prayers . Our Father , &c. It being credibly and confidently reported , That you , Sir , immediately after the Execution , went to visit that Excellent Lady my Lady Russel , and assur'd her , amongst other expressions to comfort her , That you wish'd your Soul might go to the same place whither my Lord 's was gone : I beseech you to make Mankind understand that expression , or vindicate your self from the Imputation wherewith this Story charges you . FINIS .