King Iames his iudgement by way of counsell and advice to all his loving subjects extracted out of his own speeches / by Doctor Willet ; concerning politique government in England and Scotland.
         England and Wales. Sovereign (1603-1625 : James I)
      
       
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             King Iames his iudgement by way of counsell and advice to all his loving subjects extracted out of his own speeches / by Doctor Willet ; concerning politique government in England and Scotland.
             England and Wales. Sovereign (1603-1625 : James I)
             Willet, Andrew, 1562-1621.
          
           8 p.
           
             for Thomas Cooke,
             Printed at London :
             1642.
          
           
             Publisher information from colophon.
             Caption title.
             Reproduction of original in Thomason Collection, British Library.
          
        
      
    
     
       
         eng
      
       
         
           James -- I, -- King of England, 1566-1625.
           Great Britain -- Politics and government -- 1603-1625.
        
      
    
       A46451  R15218  (Wing J136).  civilwar no King Iames his iudgment by way of counsell and advice to all his loving subjects, extracted out of his own speeches by Doctor Willet concern England and Wales. Sovereign 1642    2357 33 25 0 0 0 0 246 F  The  rate of 246 defects per 10,000 words puts this text in the F category of texts with  100 or more defects per 10,000 words. 
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           KING
           IAMES
           HIS
           Iudgment
           by
           way
           of
           counsell
           and
           advice
           to
           all
           His
           loving
           Subjects
           ,
           extracted
           out
           of
           His
           own
           Speeches
           by
           Doctor
           Willet
           concerning
           Politique
           governement
           in
           England
           and
           Scotland
           .
        
         
           THese
           two
           Kingdomes
           of
           England
           and
           Scotland
           ,
           having
           beene
           long
           at
           variance
           ,
           and
           exercised
           in
           time
           past
           with
           long
           and
           bloody
           Battells
           ,
           were
           by
           him
           united
           in
           one
           ▪
           his
           Majesty
           was
           the
           Corner
           stone
           that
           conjoyned
           these
           two
           walles
           together
           .
        
         
           2.
           
           By
           his
           Majesty
           King
           
             Iames
          
           of
           blessed
           memory
           ,
           the
           faith
           of
           the
           Gospell
           was
           truely
           professed
           ,
           and
           his
           Princ●ly
           ●ookes
           prote●ted
           still
           maintained
           .
        
         
           3.
           
           King
           
             Iames
          
           was
           a
           wise
           and
           judiciall
           King
           ,
           whose
           〈◊〉
           writings
           doe
           give
           him
           the
           prehe●i●●●ce
           before
           all
           his
           predecessors
           :
           A●other
           
             Salomon
             ,
          
           a
           king
           ,
           and
           yet
           an
           Ecclesiaste●
           ,
           a
           learned
           Writer
           ,
           such
           an
           one
           as
           Gra●●●
           the
           Emperour
           was
           ,
           of
           whom
           
             Ambrose
          
           saith
           ,
           
             Scripsisti
             〈◊〉
             Epistol●●
             〈◊〉
             ,
             ac
             ipsa
             apices
             fidem
             tuam
             pietat●mque
             ▪
             loqu●●●uit●●
             .
             Epist.
             26.
             ad
             Grat.
             
          
           You
           have
           writ
           (
           not
           an
           Epistle
           onely
           )
           but
           whole
           bookes
           with
           your
           hand
           .
        
         
         
           4.
           
           The
           doores
           of
           Protestant
           Churches
           were
           every where
           set
           wide
           open
           .
        
         
           5.
           
           Christians
           went
           hand
           in
           hand
           ▪
           conferring
           freely
           ,
           and
           edifying
           one
           another
           .
        
         
           6.
           
           It
           was
           King
           
             Iames
          
           his
           godly
           Precept
           to
           his
           Princely
           Sonne
           ;
           T●ach
           your
           people
           by
           your
           example
           .
           
             P.
          
           24.
           
           And
           such
           was
           his
           practice
           in
           his
           owne
           Royall
           Person
           ,
           giving
           light
           by
           his
           Christian
           life
           to
           all
           his
           Subjects
           .
        
         
           7.
           
           Whereas
           many
           feared
           an
           alteration
           of
           Religion
           ,
           the
           Gospell
           set
           sure
           footing
           in
           the
           Church
           of
           England
           ,
           which
           as
           by
           his
           Majesty
           while
           hee
           lived
           ,
           so
           by
           his
           Royall
           Posterity
           walking
           in
           his
           steppes
           ,
           wee
           trust
           shall
           be
           continued
           to
           the
           end
           of
           the
           world
           ,
           wherein
           his
           Highnesse
           also
           delivered
           his
           sound
           judgement
           ,
           and
           constant
           resolution
           in
           his
           Med.
           on
           Revel.
           20.
           p.
           3.
           Art.
           8.
           〈◊〉
           the
           last
           estate
           (
           when
           the
           Church
           is
           delivered
           from
           the
           thraldome
           of
           Anti-christ
           )
           without
           any
           more
           generall
           motations
           ,
           the
           world
           shall
           still
           remaine
           to
           the
           Consumm●tion
           ,
           and
           end
           of
           the
           same
           .
        
         
           8.
           
           By
           Gods
           mercy
           men
           planted
           Vine
           yards
           ,
           and
           eate
           the
           fruites
           thereof
           ,
           built
           houses
           ,
           and
           dwell
           in
           them
           ,
           and
           increased
           in
           wealth
           .
        
         
           9.
           
           It
           was
           admirable
           to
           consider
           the
           generall
           Resolution
           of
           all
           English
           people
           ,
           and
           the
           conjunction
           of
           their
           hearts
           and
           affections
           ,
           both
           of
           high
           and
           low
           towards
           their
           Royall
           Soveraigne
           .
        
         
           10.
           
           Such
           was
           the
           〈◊〉
           betweene
           England
           and
           Scotland
           ,
           that
           not
           onely
           the
           externall
           ●arres
           〈◊〉
           then
           like
           to
           cease
           for
           ever
           betweene
           these
           two
           Nations
           ,
           but
           one
           uniforme
           Religion
           was
           also
           〈◊〉
           to
           〈◊〉
           them
           in
           perfect
           love
           and
           unity
           ,
           that
           neither
           the
           Church
           of
           Scotland
           should
           be
           jealous
           of
           the
           English
           Church
           ,
           as
           inclining
           in
           somethings
           to
           Popery
           ,
           nor
           the
           English
           Subject
           the
           other
           as
           affecting
           a
           popular
           parity
           :
           but
           as
           loving
           sisters
           ,
           and
           fellow
           Tribes
           should
           hold
           one
           Worship
           of
           God
           ,
           and
           goe
           up
           to
           Ierusalem
           together
           .
        
         
         
           11.
           
           He
           caused
           Religion
           to
           be
           without
           mixture
           or
           tolleration
           as
           his
           Majestie
           most
           godly
           professeth
           in
           his
           Meditation
           upon
           the
           fifteenth
           of
           the
           first
           of
           
             Chronicles
             ,
          
           in
           the
           application
           .
           Is
           there
           not
           now
           (
           saith
           King
           
             Iames
          
           )
           a
           sincere
           profession
           of
           the
           Truth
           amongst
           us
           in
           this
           Isle
           ●ppugned
           by
           the
           Nations
           about
           ,
           haters
           of
           the
           Holy
           Word
           ,
           and
           doe
           we
           
             not
             also
          
           as
           
             Israel
             ,
          
           professe
           one
           onely
           God
           ruled
           by
           his
           pure
           Word
           onely
           ?
           on
           the
           other
           part
           ,
           are
           they
           not
           as
           
             Philistims
             ,
          
           adorers
           of
           Legions
           of
           Gods
           ,
           and
           ruled
           by
           the
           foolish
           traditions
           of
           men
           ?
           And
           againe
           in
           his
           Meditations
           uppon
           the
           twentieth
           of
           the
           
             Revelations
          
           3.
           
           
             P
             ,
             art
             .
          
           1.
           hee
           saith
           :
           wee
           must
           feare
           to
           fall
           from
           the
           Truth
           revealed
           ,
           and
           professed
           by
           us
           ,
           that
           wee
           may
           be
           free
           from
           the
           like
           punishment
           ,
           &c.
           
        
         
           12.
           
           His
           zeale
           for
           Reformation
           of
           things
           amisse
           was
           great
           ,
           who
           in
           the
           Preface
           to
           the
           Reader
           in
           his
           Princely
           Treatise
           ,
           Queene
           
             Elizabeth
          
           then
           living
           thus
           writeth
           .
           I
           doubt
           nothing
           ,
           yea
           (
           saith
           he
           .
           )
           in
           her
           name
           ,
           I
           dare
           promise
           ,
           by
           the
           by
           past
           experience
           of
           her
           happy
           Government
           ,
           that
           no
           good
           Subject
           shall
           be
           more
           carefull
           to
           enforme
           her
           of
           any
           corruptions
           stollen
           into
           her
           State
           ,
           than
           shee
           shall
           be
           zealous
           for
           the
           discharge
           of
           her
           conscience
           and
           honour
           ,
           to
           see
           the
           same
           purged
           ,
           and
           restored
           to
           the
           ancient
           integrity
           ;
           and
           further
           during
           her
           time
           ,
           becomes
           me●
           least
           of
           any
           to
           meddle
           in
           it
           ,
           &c.
           
           And
           that
           which
           his
           Majesty
           promised
           in
           behalfe
           of
           her
           ,
           God
           directed
           his
           wisedome
           to
           performe
           by
           himselfe
           :
           the
           dealing
           wherein
           before
           ,
           as
           it
           pleased
           his
           Princely
           modesty
           to
           call
           medling
           ,
           so
           afterwards
           the
           whole
           managing
           thereof
           of
           right
           appertained
           to
           him
           .
        
         
           13.
           
           The
           Church
           of
           England
           was
           not
           then
           forced
           to
           hang
           their
           Instruments
           of
           prayse
           upon
           the
           willowes
           ,
           with
           the
           Israelites
           in
           Babylon
           ,
           and
           by
           the
           intermission
           of
           some
           changes
           onely
           to
           finde
           an
           occasion
           of
           thankesgiving
           unto
           God
           ;
           but
           had
           indeed
           ▪
           as
           full
           ,
           and
           as
           great
           cause
           ,
           and
           as
           much
           l●berty
           as
           ever
           to
           sound
           out
           prayses
           :
           England
           might
           then
           say
           with
           the
           Prophet
           
             David
             ,
             then
             was
             our
             mouth
             filled
             with
             
             laughter
             ,
             and
             our
             tongue
             with
             joy
             .
             Psal.
          
           126
           ▪
           2.
           
        
         
           14.
           
           The
           Courts
           of
           Iustice
           were
           not
           interrupted
           ,
           but
           the
           Laws
           ,
           and
           〈◊〉
           of
           Iudgement
           were
           open
           for
           every
           man
           ,
           and
           to
           revive
           the
           hearts
           of
           his
           Subjects
           ,
           he
           thus
           writeth
           to
           his
           noble
           son
           ,
           
             p.
          
           90.
           91.
           presse
           to
           draw
           all
           your
           Lawes
           ,
           and
           processes
           to
           be
           as
           short
           ,
           and
           as
           plain
           as
           you
           can
           ,
           &c.
           weary
           not
           to
           heare
           the
           complaints
           of
           the
           oppressed
           ,
           
             aut
             ne
             Rex
             sis
             .
          
        
         
           15.
           
           King
           
             Iames
          
           was
           no
           stranger
           ,
           but
           of
           the
           Royall
           bloud
           of
           the
           Kings
           of
           this
           Land
           ,
           a
           Prince
           of
           the
           same
           linage
           ,
           of
           the
           same
           Island
           ,
           of
           the
           same
           English
           bloud
           Royall
           ;
           yea
           of
           the
           same
           Religion
           :
           who
           ▪
           as
           he
           was
           no
           forrainer
           ▪
           so
           gave
           he
           counsell
           to
           his
           Princely
           h●ire
           ▪
           
             p.
          
           55.
           
           To
           heare
           ordinary
           Counsels
           ,
           and
           Iustice
           seates
           in
           every
           Kingdome
           ,
           of
           their
           own
           Countrymen
           .
        
         
           16.
           
           Whereas
           the
           peace
           of
           this
           Church
           had
           beene
           hindred
           by
           the
           opposition
           of
           strange
           ,
           and
           new
           Doctrines
           ,
           he
           restored
           the
           peace
           of
           the
           Church
           ,
           and
           brought
           it
           to
           one
           uniforme
           Doctrine
           ,
           whose
           advice
           Princely
           is
           ,
           
             Pag.
          
           20.
           
           ●
           .
           1.
           
           That
           if
           any
           do
           urge
           to
           embrace
           their
           own
           fantasies
           in
           the
           place
           of
           Gods
           Word
           ,
           &c.
           acknowledg
           them
           for
           vaine
           men
           &c.
           and
           gravely
           and
           with
           authority
           redact
           them
           into
           order
           againe
           .
        
         
           17
           ▪
           He
           had
           externall
           peace
           with
           other
           Nations
           ,
           who
           to
           wound
           them
           with
           kindnesse
           ,
           who
           was
           a
           Prince
           that
           used
           al
           other
           Princes
           
             Pag.
          
           56.
           
           
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
          
           .
           As
           brethren
           ,
           honestly
           ,
           kindly
           ;
           and
           strove
           with
           every
           one
           of
           them
           in
           curtesie
           and
           thankfulnesse
           ,
           and
           when
           any
           performed
           to
           offend
           this
           Nation
           ,
           he
           was
           a
           couragious
           defendor
           ,
           who
           revenged
           and
           freed
           his
           Subjects
           from
           all
           forraigne
           injuries
           done
           unto
           them
           ,
           
             Pag.
          
           55.
           
           
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
          
        
         
           18.
           
           There
           was
           domestick
           Peace
           and
           plenty
           ,
           for
           which
           we
           have
           cause
           to
           blesse
           God
           at
           this
           day
           ,
           for
           thereby
           we
           obtained
           godly
           education
           of
           our
           Parents
           ,
           who
           were
           then
           children
           ,
           whereas
           without
           it
           we
           might
           have
           beene
           distracted
           from
           our
           parents
           ,
           by
           the
           iniquity
           of
           unquiet
           times
           ,
           which
           was
           then
           in
           danger
           to
           have
           befallen
           this
           Land
           .
        
         
           19.
           
           He
           was
           a
           loving
           Prince
           ;
           who
           as
           the
           naturall
           Father
           ,
           
           and
           kinde
           Master
           of
           his
           Kingdomes
           ,
           thought
           his
           greatest
           contentment
           to
           stand
           in
           his
           Subjects
           prosperity
           ,
           and
           his
           greatest
           surety
           in
           having
           their
           hearts
           ,
           
             pa.
          
           125.
           
           
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
          
           .
        
         
           20.
           
           Such
           was
           his
           zeale
           to
           the
           house
           of
           God
           ,
           that
           in
           his
           medita●●on
           in
           1.
           
             Chron.
          
           15
           
             part
          
           2.
           
             p.
          
           43.
           hee
           holdeth
           that
           the
           chiefe
           vertue
           which
           should
           be
           in
           a
           Christian
           Prince
           ;
           namely
           fervency
           ,
           and
           constant
           zeale
           ,
           to
           promote
           the
           glory
           of
           God
           that
           hath
           honoured
           him
           ,
           and
           concerning
           the
           Ministers
           of
           the
           Church
           he
           saith
           ,
           
             Pag
             ,
          
           20.
           love
           no
           man
           more
           than
           a
           good
           Pastor
           ,
           reverence
           ,
           and
           obey
           them
           as
           the
           Heralds
           of
           the
           most
           high
           God
           .
        
      
       
         
           Dr.
           Willets
           Observations
           on
           KING
           Iames
           his
           respect
           to
           the
           two
           Tables
           of
           the
           Law
           of
           GOD
           .
        
         
           THat
           Princely
           
             Ecclesiastes
          
           King
           
             Iames
             ,
          
           declared
           
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
          
           .
           
             Pag.
          
           89.
           that
           a
           King
           should
           be
           
             custas
             utriuiq●
             tabula
             :
          
           The
           guardian
           of
           both
           the
           2.
           
           Tables
           of
           the
           Law
           ,
           which
           his
           Majesty
           testified
           in
           every
           particular
           ,
           in
           his
           Christian
           ,
           and
           judiciall
           treatises
           .
        
         
           1.
           
           Concerning
           the
           first
           Commandement
           he
           professeth
           himselfe
           to
           be
           an
           enemy
           to
           all
           Atheisme
           .
           
             Basilic
             .
             p.
          
           25.
           
        
         
           2.
           
           Concerning
           the
           second
           Commandement
           ,
           he
           condemneth
           adorers
           of
           legions
           of
           Gods
           ,
           and
           such
           as
           are
           ruled
           by
           the
           foolish
           traditions
           of
           men
           .
           
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
          
        
         
           3.
           
           Concerning
           the
           third
           Commandement
           ,
           he
           saith
           ,
           beware
           to
           offend
           your
           conscience
           with
           swearing
           or
           lying
           ,
           
             medit.
             .
             in
             Chron.
             applicat
             .
          
           pag
           ▪
           17.
           
        
         
         
           4.
           
           Concerning
           the
           4.
           
           Commandement
           :
           Hee
           saith
           always
           let
           the
           Sabboth
           be
           kept
           holy
           ,
           and
           no
           unlawfull
           pastime
           used
           .
           
             Page
          
           53.
           
        
         
           5.
           
           Command
           :
           These
           be
           King
           
             Iames
          
           his
           own
           words
           ,
           honour
           your
           parents
           for
           the
           lengthning
           of
           your
           own
           dayes
           ,
           as
           God
           in
           his
           law
           promiseth
           ,
           
             Page
          
           96.
           
        
         
           6.
           
           Command
           :
           There
           are
           some
           horrible
           crimes
           (
           saith
           His
           Majesty
           to
           his
           Princely
           heire
           )
           that
           you
           are
           bound
           in
           conscience
           never
           to
           forgive
           (
           such
           as
           witchcraft
           ,
           wilfull
           murther
           
             Page
          
           31.
           
        
         
           7.
           
           Command
           :
           He
           saith
           )
           God
           commanding
           by
           the
           mouth
           of
           
             Paul
             ,
          
           1
           
             Corin.
          
           6
           ,
           20
           ,
           
             to
             abstaine
             from
             fornication
             ,
             declareth
             that
             Fornicators
             shall
             not
             inherit
             the
             Kingdome
             of
             God
             ▪
          
           P.
           74.
           
        
         
           8.
           
           Command
           ;
           His
           Majesty
           shewed
           his
           worthy
           resolution
           for
           the
           Reformation
           of
           the
           robberies
           ,
           and
           oppression
           of
           the
           borderers
           ,
           
             page
          
           36.
           
        
         
           9
           Command
           :
           That
           Royall
           
             Ecclesiastes
          
           saith
           ,
           beware
           to
           offend
           your
           conscience
           with
           use
           of
           swearing
           or
           lying
           ,
           &c.
           lying
           commeth
           much
           of
           a
           vile
           use
           which
           banisheth
           shame
           ▪
           
             page
             ,
          
           17
           ,
           18.
           
        
         
           10.
           
           Concerning
           the
           last
           Commandement
           :
           his
           Majesties
           Princely
           counsell
           is
           ,
           abstaine
           from
           haunting
           before
           your
           marriage
           ,
           the
           idle
           company
           of
           dames
           ,
           which
           are
           nothing
           else
           ,
           but
           
             irritamenta
             libidinis
             ,
          
           page
           ,
           127.
           
        
      
       
       
         
           Dr.
           Willets
           Observations
           on
           KING
           Iames
           his
           Counsell
           and
           advice
           to
           all
           his
           Subjects
           :
           according
           to
           their
           particular
           callings
           and
           Estates
           .
        
         
           THe
           Nobility
           may
           learne
           not
           to
           thrall
           by
           oppression
           the
           meaner
           sort
           ,
           that
           do
           dwell
           by
           them
           ,
           nor
           to
           maintain
           their
           servants
           ,
           and
           dependants
           in
           wrong
           ,
           
             pag
             :
          
           45.
           
        
         
           2.
           
           Merchants
           are
           taught
           not
           to
           buy
           the
           worst
           wares
           ,
           and
           sell
           them
           at
           the
           dearest
           rates
           ,
           
             pag
             ;
          
           50.
           
        
         
           3.
           
           Iudges
           are
           admonished
           to
           take
           heed
           of
           bribery
           ,
           advocates
           to
           decline
           the
           longsomenesse
           of
           suites
           for
           the
           enriching
           of
           themselves
           ,
           with
           the
           spoyle
           of
           the
           whole
           Countrey
           ,
           
             Page
          
           90.
           
        
         
           4.
           
           Church
           governors
           to
           preserve
           Doctrine
           ,
           and
           discipline
           in
           purity
           according
           to
           Gods
           Word
           ,
           
             Pag.
          
           43.
           
        
         
           5.
           
           Ministers
           and
           Preachers
           may
           receive
           information
           for
           their
           Calling
           .
           1.
           not
           to
           vary
           from
           their
           Text
           .
           2.
           not
           to
           meddle
           with
           Matters
           of
           State
           ,
           
             Page
          
           8
           9.
           and
           3.
           that
           their
           speech
           be
           not
           fairded
           with
           Artifice
           ,
           &c.
           but
           to
           eschew
           all
           affected
           formes
           ,
           
             Page
          
           115.
           and
           4.
           to
           use
           only
           Scripture
           for
           interpretation
           of
           Scripture
           if
           wee
           would
           bee
           sure
           ,
           and
           never
           〈◊〉
           from
           the
           analogie
           of
           Faith
           in
           expounding
           .
        
         
           
             The
             Poscript
             .
          
           
             THe
             Iewes
             returning
             from
             Captivitie
             did
             so
             wonder
             at
             their
             strange
             deliverances
             ,
             that
             they
             seemed
             to
             be
             as
             men
             that
             
             dreame
             .
             As
             strange
             a
             worke
             may
             it
             please
             God
             to
             worke
             for
             the
             Church
             of
             England
             if
             he
             please
             at
             this
             time
             ;
             And
             though
             our
             divisions
             be
             not
             yet
             turned
             into
             peace
             ,
             yet
             haue
             wee
             many
             yeares
             under
             our
             Gracious
             Soveraigne
             enjoyed
             both
             true
             Religion
             and
             Peace
             ;
             and
             though
             there
             be
             now
             such
             great
             feares
             ,
             and
             distempers
             in
             this
             Kingdome
             ,
             under
             so
             godly
             ,
             pious
             and
             Religious
             a
             Prince
             ,
             who
             is
             even
             a
             pattern
             of
             true
             piety
             and
             love
             to
             all
             Princes
             of
             the
             World
             :
             yet
             let
             us
             not
             faint
             ,
             oh
             let
             us
             pray
             ▪
             to
             God
             that
             as
             his
             Royall
             Majesty
             after
             his
             Royall
             Father
             King
             
               Iames
               ,
            
             was
             setled
             in
             Peace
             ;
             so
             this
             Kingdome
             may
             againe
             be
             reduced
             to
             that
             flourishing
             Peace
             ,
             wherein
             under
             our
             gracious
             King
             it
             hath
             hitherto
             stood
             as
             before
             under
             his
             Royall
             Father
             the
             Lord
             grant
             that
             the
             glory
             of
             his
             own
             name
             may
             be
             advanced
             ,
             the
             Kings
             honour
             exalted
             ,
             agreement
             between
             his
             Majestie
             and
             the
             Parliament
             concluded
             ;
             the
             flourishing
             of
             the
             Church
             obtained
             ;
             the
             peace
             of
             the
             Kingdome
             setled
             ;
             and
             all
             divisions
             amongst
             us
             reconciled
             ,
             
               Amen
               .
            
          
        
      
    
     
       
         
           Printed
           at
           London
           for
           
             Thomas
             Cooke
             ,
          
           1642.
           
        
         
           FINIS
           .